Selected quad for the lemma: england_n

Word A	Word B	Word C	Word D	Occurrence	Frequency Band	MI	MI Band	Prominent
england_n	church_n	young_a	youth_n	24	3	7.6715	4	false

Text snippets containing the quad

ID	Title	Author	Corrected Date of Publication (TCP Date of Publication)	STC	Words	Pages
B11821	Horæ subseciuæ observations and discourses.	Chandon, Grey Brydges, Baron, d. 1621.; Cavendish, Gilbert.; Newcastle, William Cavendish, Duke of, 1592-1676.; Hobbes, Thomas, 1588-1679.	1620 (1620)	STC 3957; ESTC S105996	135,065	562

be set forth in painting the Martyrdomes as they call it of such as suffered persecution and death for their Religion in England And in this now amongst the rest are Campian and Garnet and the Hangman and Tyborne as perfectly described as if they were better acquainted with the place and person Here is also a Library consisting most of Controuersies To the maintenance of this Church and Colledge there bee some lands appointed besides other pensions that they receiue from the Pope and King of Spaine The persons here bee all English and were gouerned by a Rector of the Iesuites order called Father Owen lately dead They are al Priests and yong Youths sent thither out of England to bee brought vp in Philosophy and Diuinitie in number about 120. all going in the habit of Schollers and no sooner come thither but they take vpon them false and supposititious names as the Rector himselfe told mee This towne is full of Monasteries and Religious houses many publique Schooles where Diuinitie and Philosophy are read in Lectures and many publique Libraries Besides there be sundry Hospitals for strangers maymed poore sicke and madde folkes The number of the Churches be about 140. And so I will leaue this part Now for my obseruation it is this to shew the Policy that they vse for confirmation and establishing of their Religion and consists first in an outward shew of deuotion with strange expressions of humility set forth in the poore and austere life of many orders in their sundry acts of penitence in their dayly visitation of their Churches in their outward actions of griefe and repentance at the celebration of Masse Wherein is inserted all possible inuentions to catch mens affections and to rauish their vnderstanding as first the gloriousnesse of their Altars infinit numbers of images priestly ornaments and the diuers actions they vse in that seruice besides the most excellent and exquisite Musike of the world that surprizes our eares So that whatsoeuer can be imagined to expresse either Solemnitie or Deuotion is by them vsed Their next way is in their acts of Charitie wherein they exceed and imagine this a great argument to make the world beleeue the truth certainty of their Religion The third is their boasting of miracles with which they make such a noise and would haue them infallible arguments to vphold their faith but when a man sees the ridiculousnesse and finds proued the falsitie of them they are of great force to perswade the contrary For example if a man going down a payre of stayres by chance his foot should slip he would presently make a miracle of it and say that in that instant he called vpon Saint Francis or San Carlo or some other Saint by whose prayers hee was relieued that otherwise he had maymed himselfe or lost his life Or if in riding in a Coach it by chance be ouerthrown he presently attributes to some Saint whom he then inuoked the liberation of him frō an imminent danger and with the expressions of these miracles all the Churches be hung full But for others that be more strāge it is certaine hath been proued that many of them are false and broached onely to delude the people which may giue a great suspition to the rest But more it is the Iesuites doctrine and they labour to proue it lawfull to forge a miracle for the furtherance of their Religion By which Position if any thing happen which may seeme a wonder as in the recouery of some desperate sicknes wound or the like in the attribution of it to some particular Saint or extraordinary operation by their meanes they diminish the power and glory of God And if any signe should happen to confirme it of which they will nominate thousands as the bleeding of a Crucifix the speaking of an Image c. It may as well shew the now delusiue power of the Diuell still blinding the eyes of the world in this kinde as hee hath formerly done by Oracles Now the last policy is in the course of their teaching and disciplining which I will onely exemplifie by the practice of our English there First there shall no scandall passe that they will not be sure to lay vpon our Religion And this at the first they beate and insinuate into the eares of their Nouices Next they vse all possible Art to magnifie their owne in the meane time barring the reading of any defence of our parts and put them to studie such bookes as bee written against vs so that they will conclude a Iudgement before both parts bee heard But when they haue them more strongly grounded and they bee sure that their opinion is preiudicated they will suffer them then to reade some of our bookes but by the way this libertie is seldome giuen to Italians and then for our selues that be so strongly instructed of one side and strangely opinionated of the other hee is a rare man and receiues from God a great blessing that euer findes the true difference And thus being wouen in their nets they be in a manner destitute of all possibility of recouery And so much for this Now next in order it followes that somthing be said of the present strength of this place and of what force it is against forraigne or domestique enemies And in my opinion it is of no great power For examples haue shewed that it hath suffered diuers surprizes so that of necessity it must be of lesse ability now to withstand then before For place of strength it hath onely the Castle of Saint Angelo and that also very weake to withstand any strong assault But the truth is there be so many Princes in league with this Sea and ●yed in so diuers obligations vnto it that it is free from danger without the Turke should make a warre and then there is so strong opposition like to be made by the Princes of Italy and other forraigners that it will be hard to preuaile against it if the Emperour Italy it selfe the King of France and Spaine should not cast off their yoke and subiection if so then it were impossible for the Bishop of Rome by his owne strength to oppose or subsist Now for the gouernment of this place it is wholly subiect to the Pope which hee holds as a temporall prince but solely guided by spirituall Ministers all causes of iudgement in matters diuine are brought hither as to the last Court of Appeale for finall sentences For the Popes Reuenue that which hee receiues from his own principalities is the least part the rest consists in the Fayre of Indulgences liberation from Purgatory conferring of Church-liuings sale of Offices Pensions from other Princes and the like The treasure is neuer great in respect of the changes of their Gouernours who for the most part haue employed all the Reuenue of the Church to their owne priuate families and friends If vpon occasion they bee forced to make any great and suddaine supply they make bold with the

and for no other reason but because other men doe so and their Fathers did so before them I can thinke no otherwise of such then as of blind men who are to follow their leaders and may be somtimes drawn into the ditch A man might spin out a long Discourse of such a subiect but thus much shall serue for this obseruation vpon the Religious antiquities and Reliques of Rome Now in order but very briefely as before Antiquities profane and then Religious were considered so now the present buildings and pleasures and next the more moderne houses of Religion be to be discoursed of For the first I will onely for a taste name some few places by which you may ghesse the rest There be in this towne multiplicity of Palaces which for Architecture and curiositie may compare with any Citie of the world of which I will but nominate two The first is a house newly built by this Pope at the foote of Monte Quirinale or Caualli giuen to his brothers sonne the Prince of Sulmo a Principality in the Kingdome of Naples built round and standing vpon Pillars of Marble diuided into three heights separated by Tarrasses and euery one standing alike vpon Pillars The Court Tarrasses and particular Chambers adorned with antique Statues many of the roomes being most curiously painted both vpon the top and sides and equall roomes in all three heights both for pleasure and vse The second is a Palace beyond Porta Pinciana built by Cardinall Borghese this Popes Sisters sonne a house full of pleasure and spacious where about the middle from roome to roome the doores being open you may see in a direct line the whole length of the house as it were a prospectiue a kinde of curiositie very much followed in the best buildings of Italy Now for houses of pleasure gardens water-workes and the like there is that Garden-house as I may terme it of Burgheses neere Monte Quirinale built in that place where Propertius the Poet liued This is very pleasant not many roomes but three or foure Gardens enriched with diuers Statues and Fountaines Then there is that of the Beluedere by Saint Peters which is the Popes and another garden rare for Fruits adioyning to it That Garden of Cardinall Bandinoes by the Nouiceship of the Iesuites towards Santa Maria Magglore hath Statues Fountaines in it is all vaulted the better to take the fresh ayre in the heat of Summer Then the Garden ioyning to the Popes Palace at Monte Cauallo is very splendid but amongst those and all the other Gardens of Rome which be most remarkable those of Montalto Maffei and Lanfranke be the three rarest for pleasure beauty store of banquetting houses Fountaines and other delicacies that can adde ornament to such places and thus much of this diuision From hence I obserue that as mans life ought to bee sustained with those necessities which most vphold it so there may be an addition of lawfull delights and pleasures to comfort and refresh it For there is no man or minde so retyred but requires some delight and pleasure otherwise the sharpnesse of our apprehension would be tyred and the progresse of our life solitarie it being an impossibilitie and Solaecisme in nature for a man continually to trauell without intermixture of recreation because wee be so subiect as well in body as in minde to variation And in this kinde I know few recreatiues that possesse vs more then the humour of building in respect they both satisfie our owne present inuention and serue to our posteritie as perpetuall remembrances and memorials of their progenitors adding present content to our selues perpetuating reputation in the world remaining as liuing Monuments of our magnificence and beneficent expressions of our greatnesse And although munificency in this kinde be by many esteemed superfluous I rather hold it conuenient so it bee of our aboundance and diminish nothing of the competencie of our estates If it should doe so it were too great an argument of our folly to propose vnnecessary charges Otherwise these respects might make it allowable First this Art of Architecture is honourable in all mens esteeme and profitable to our selues Next it keepes vs busied in thought and action and so diuerts vs from delights more dangerous Then vpon occasion it enables vs in the vse of fortification Fourthly it giues a kinde of extraordinarie delight to our selues when wee see those things which before we had but formed in conceit made visible Next it is an addition of repute to the Citie where we liue And lastly it makes a mans fame to spread both at home and abroad But to descend more particularly to the pleasures of this place the delicacie of Gardens bee of inestimable consideration where a mans mind may receiue such content and his eye such diuersitie of obiects as in nothing more If a place of delight and pleasure content our minds it may here be satisfied with the beauty of walkes sweetnesse and diuersitie of Flowers melody of Birds and the like If sometimes a man be enclined to melancholy the priuacy and solitude of this place the murmuring of the waters fils vs with a strange kinde of satisfaction If one would contemplate the wonders of nature here hee may finde all things necessarie and pleasurable healthfull or hurtfull for man If wee be enclined to any serious study or meditation here is the place where our thoughts cannot be perturbed nor diuerted nor our sences vnsharpened because they continually meet with such variation If you meditate sit by the fountaine or walke in the most remote and obscure places When you would read or write then is there Arbors and Banquetting-houses to repose in And to conclude if at any time a man would desire to giue himselfe some few of his friends the height of ciuill entertainment no place can be more apt then this especially in the heat of Summer in a Country so subiect to the violence of it as Rome is If a man were Poeticall then this discourse he could not finde a better field to exercise his wit The Houses of these places be adorned with many rarities but especially painting the praise and excellency whereof is sufficiently knowne so that I will forbeare the repetition and thus I conclude this consideration In the next place the present Colledges Churches and religious Houses come in turne in which of late yeares those of the Iesuits be of principall reputation where in their chiefe Church lyes buried their founder Ignatius and his Tombe is there to be seene There be besides diuers Churches appropriate to seuerall nations as that of Saint Apolinarius to the Germans Saint Iames to the Spaniards Saint Stanilaus to the Polackes a Church dedicated to the holy Trinity built by Lewis the eleuenth King of France to the French and another dedicated to the holy Trinity for the English There is their Colledge and in the Church be the Tombes of Cardinall Allen and Parsons vpon the walles wherof