PHILANAX PROTESTANT ' OR PAPISTS Discovered to the KING As guilty of those Traiterous Positions and Practises which they first Insinuated into the worst Protestants and now Charge upon all To which is added PHILOLAUS Or Popery discovered to all Christian PEOPLE in a serious diswasive from it For further justification of our Gracious King and his honourable Parliaments proceedings for the maintenance of the Act of Uniformity LONDON Printed in the Year 1663. and are to be sold at the Royal Exchange Westminster-Hall and most Book-sellers Shops PHILANAX OR The PAPISTS discovered unto the King SECT I. NOw the Popish Party being disappointed in their great design for Indulgence 1. B the care of our gracious Soveraign Who will neither be provoked by the affronts of some that call themselves Protestants nor enticed by the favours and civilities of those that call themselves Catholicks to do any thing in prejudice of the Faith Once delivered to the Saints 2. By the vigilancy of Orthodox and good Bishops and Ministers who stand fast in the faith and are set for The defence of the Gospel 3. By the honourable Interposition of those most Noble Lords who search the Scriptures the first Counsels and fathers Whether these things are so 4. By the resolution of the most Honourable the Commons of England in Parliament assembled to stand by the grand establishment of the Kingdome 5. By the Ingenuity of our two most excellent Queens who wil not unseasonably interpose to gratify a few mens opinions against the conscience of a whole Kingdome Now the Popish Party I say thus happily disappointed of their designe against the Church of England and the Protestant Religion grow desperate and shake off all modesty Ingenuity and fear Now they dare Publish to the world a Caveat to all Kings Princes and Prelates against the Protestants Under pretence of some mens miscarriages Involving all now they dare charge us with those Principles against Government which they themselves teach with those treasons which they act with those Rebelions which they promote which our Learned and sober writers disown our Confessions and Articles of Religion oppose and our Religion discountenanceth no Religion in the world stating government and obedience on better principles enforcing them upon higher motives Or securing them by better Lawes than ours We your most Loyal Subjects who look upon you as The light of our eyes as the breath of our nostrils as the crown of our head Who make prayers and supplications for you and all that are in authority under you who obey you for Conscience sake cannot resist you knowing that whosoever resisteth resistethto hisown damnation who must needsbesubject to you as supream and to those that are in Church State sent by you who fear God and honour you our King and meddle not with them that are given to change for we know their calamity shall arise suddenly and who knoweth the ruin of them both Who dare think no evil of you not in our hearts much less murmure and speak evil against you Who though your Spirit should be stirred against us yet will not stir out of our place who dare not call you to any account of your matters nor say unto you what do you who with the antient Christians worship God above all and obey honour and reverence you as next unto God on earth We to vindicate our selves to inform the world aright to shew the true grounds of our late misery and the present opposition to Government and to confirm your Majesty in your very good affection for the Protestant religion and in your just care against the growth of Popery a care that aequally tends to your honour and security and our comfort We humbly desire the world may know that it is not any private respect or opinion it s not any kindnesse you have for heresy or schism It s not any cruelty or persecution that you provide just laws against Popery a new or execute those that are already provided but it s a royal care you owe your own Government and safety both which are indangered by those unworthy principles first asserted by the Pontificians and than taken up from them by the loose giddy turbulent and discontented sort of Protestants that have nothing indeed of Protestants but the name for you know 1. They teach that the Magistrate hath nothing to do in matter of Religion hath no power to restrain or punish any man in any matter that hath but the colour and preteâ—…ce of Religion Contzen polit c 16. Bellarm 5. de pont A 2 de Primatiâ—… In vain do you Govern if these men and these positions be endured one mans Religion is to revile authority the others Religion is to rebel anothers Religion is to raise scandal upon all publick establishments anothers religion is to refuse all manner of oaths whether of Allegiance or Supremacy c. anothers Religion is to deny all ordinances ministry Church duties c. anothers Religion is to disturb all congregations and meetings but you must sit still and let these men play all these prancks under the notion of Religion you must endure all these extravagances Least you should persecute or oppresse tender consciences your Subjects may be perverted your people may be debauched and your Kingdomes seduced from their Allegiance and Loyalty by men of desperate principles and you all the while not stir for the Magistrate hath nothing to do in matter of Religion we your poor Protestant Subjects thought that you as Nebuchadnezzar and Darius among the Persians as the Governours among the Grecians whose first care was Religion as the Roman Kings Senates and Emperours whose great prudence it was not to admit of a strange Religion as the Primitive Governours who as appears by their Laws Orders Institutes and nemo Canons Laid out their highest endeavours for the settlement of the true Religion and as your Ancestors of blessed memory who are famous for nothing more then for being defenders of the Faith had power to defend true Religion so that under you by the influence of that Religion we might lead peaceable and quiet lives in all godliness and honesty but alas temporal Princes saith Suarez must meddle with temporal matters they must let men be of what principles they please though never so dangerous they must look on their Subjects divided with different religions which lead to different conversation and to confusion and every evil work for why should they saith Costerus the Jesuit meddle with the affaires of the Church of God 2. We your Loyal Protestant Subjects were really perswaded that there was none above you to whom you should give account of your selves but God and that there were no Christians that durst say that any men or estates of men were above you in your Dominion ha poor we alas it seemes there are some 50. learned writters of that one society of Jesuits who in several printed books which you may
English joyn with the Spaniard as soon as he is Landed offering rewards and pardon of sins to them that will Lay hands on the Queen and so shewing on what Conditions he gave the Kingdome to the King of Spain Read the rest there for though dangerous it is worth the reading When We received King James your Grandfather and him your self and we hope your posterity to whom we do and may acknowledge that by you we enjoy great quietnesse and we hope many worthy deeds may be done to this Nation by Your providence which we shall accept alwayes in all places with all ehankfulnesse When I say we received that excellent King with all cheerfulnesse there was a Bull from Pope Clement the 8th directed to H. Garnet Superiour of the Jesuites in England Whereby he Commanded all the Archpriests Priests Popish Clergy Peers Nobles and Catholiques of England that after the death of Queen Elizabeth by the course of nature or otherwise whosoever shall lay Claim or Title to the Crown of England though never so directly or nearly interested by descent should not be admitted unto the Throne unlesse he would first tolerate the Popish Religion and by his best endeavours promote the Catholique Cause unto which by his solemn and sacred Oath he should Religiously subscribe after the death of that miserable Woman so he styleth Q. Elizabeth By virtue of which Bull the Jesuites after her decease disswaded the Romish Subjects from yielding in any wise obedience to King James as their Soveraign Insomuch that the Catholiques durst not be good Subjects until Parsons and Champions procured them an Indulgence to that purpose from the Pope And what do you think would Cobham Gray c. have done They say they would have surprized K. James his person before he was crowned and his Son H. and Imprison them in the Tower of London In Dover-Castle till they enforced them by durance to grant a free toleration of their Catholick Religion to remove some evil Counsellors from about them Evil Counsellors do you hear Or else they would put some further project against them in execution to their destruction But say the good Papists here really we abhorre all these Treasons A. Do you in earnest it is well but I will tell you a story when the Parliament of Paris asked the Jesuites their judgement of Sanctarellus his Book v. 12. seeing their general had approved the Book and judged the things there written to be certain whether they are of the same mind they answered that living at Rome he could not but approve what was there approved of But say the Parliament what think you say the Jesuites the clean contrary say the Examiners But what would you do if you were at Rome say the Jesuites That which they do that are at Rome at which said some of the Parliament what have they one Conscience at Rome and another at Paris God blesse us from such Confessors as these I leave it with you to apply it Not to be endlesse hear what one John Brown a Priest aged 72 years saith of them Prynnes Introduction p. 202 203 204 205 206 212. The principal Instruments the Popes imployed of late years in these their unchristian Treasonable Designes have been pragmatical furious active Jâ—…ites whose Society was first erected by Ignatius Loyola a Spaniard by Birth but A c SOULDIER by profession and confirmed by Pope Paul the 3. Anno 1540. which Order consisting onely of ten persons at first and confined only to sixty by this Pope hath so monstrously increased by the Popes and Spaniards favours and assistance whose chief Janizaries Factors Intelligencers they are that in the year 1626. d they caused the picture of Ignatius their Founder to be cut in Brasse with a goodly Olive Tree growing like Jesses root out of his side spreading its branches into all Kingdomes and Provinces of the World where the Jesuites have any Colledges and Seminaries with the name of the Province at the foot of the branch which hath as many leaves as they have Colledges and Residencies in that Province in which leaves are the names of the Towns and Villages where these Colledges are situated Round about the Tree are the Pictures of all the illustrious Persons of their Order and in Ignatius his right hand there is a paper wherein these words are engraven Ego sicut Oliva fructifera in domo Dei taken out of Ps. 52. 8. which pourtraictures they then printed and published to the world wherein they set forth the number of their Colledges and Seminaries to be no lesse then 777. increased to 155 more by the year 1640. in all 932. as they published in like Pictures and Pageants printed at Antwerp 1640. Besides sundry New Colledges and Seminaries erected since In these Colledges and Seminaries of theirs they had then as they print 15591 Fellows of their Society of Jesus besides the Novices Scholars and Lay-brethren of their Order amounting to near ten times that number So infinitely did this evil weed grow and spread it self within one hundred years after its first planting And which is most observable of these Colledges and Seminaries they reckoned then no lesse then 15 secret ones IN PROVINCIA ANGLICANA in the Province of ENGLAND where were 267 SOCII or Fellows of that Society besides 4 COLLEDGES OF JESUITES ELSEWHERE In IRELAND and elsewhere 8 Colledges of IRISH JESUITES and in SCOTLAND and otherwhere 2 Residencies of SCOTTISH JESUITES What the chief imployments of Ignatius and his numerous swarms of Disciples are in the World his own Society at the time of his Canonization for a Romish Saint sufficiently discovered in their painted Pageants then shewed to the people e wherein they pourtraied this new Saint holding the whole world in his hand and fire streaming out forth of his heart rather to set the whole world on sire by Combustions Wars Treasons Powder-plots Schismes new State and old Church-Heresies then to enlighten it with this Motto VENI IGNEM MITTERE I came to send sire into the World which the University of Cracow in Poland objected amongst other Articles against them Anno 1662. and Alphonsus de Uargas more largely insisteth on in his Relatio de Stratagematis Sophismatis Politicis Jesuitarum c. An. 1641. c. 7 8. 24. Their number being so infinite and the f Pope and Spaniard too having long since by Campanella's advice erected many Colledges n Rome Italy Spain the Netherlands and elsewhere for English Scottish Irish Jesuites as well as for such secular Priests Friers Nuns of purpose to promote their designs against Protestant Princes Realms Churches Parliaments of England Scotland Ireland and to reduce them under their long prosecuted UNIVERSAL MONARCHY over them by Fraud Policy Treason intestine Divisions and Wars being unable to effect it by their own power no doubt of late years many hundreds if not thousands of this Society have crept into England Scotland and Ireland lurking under
several disguises yea an whole Colledge of them sate weekly in counsel in or near Westminster some few years since under Conne the Popes Nuntio on purpose to embroyle England and Scotland in bloody civil wars thereby to endanger shake subvert these Realms and destroy the late King as you may read at large in my Romes Master-piece published by the Commons special Order An. 1643. who occasioned excited fomented the first and second intended but happily prevented wars between England and Scotland and after that the unhappy Differences Wars between the King Parliament and our three Protestant Kingdoms to bring them to utter desolation and extirpate our reformed Religion We conclude this Importunity with the Prayer on the 5 th of November for your Majesty O Lord who didst this day discover the snares of death that were laid for us and didst wonderfully deliver us from the same Be thou still our mighty Protector and scatter our enemies that delight in bloud infatuate and defeat their counsels abate their pride asswage their malice and confound their devices Strengthen the hand of our gracious King Charles and all that are put in authority under him with Judgement and Justice to cut off all such workers of iniquity as turn religion into rebellion and faith into saction that they may never prevail against us or triumpth in the ruin of thy Church among us But that our gracious Soveraigns Realms being preserved in thy true Religion and by thy merciful goodnesse protected in the same we may all duly serve thee and give thanks in thy holy congregation through Jesus Christ our Lord. Amen PHILOLAUS OR Popery discovered to the People In a serious Disswasion from it Dear Country-men and beloved in the Lord Jesus YOu are so conscious of your Duty to Kings so obliged to their Government so faithful to their Person so regardful of the peace and happiness you enjoy under them every one under his own Vine and under his own Fig-tree and so sensible of the Misery of rebellion disturbance and confusion that we need not use any other argument to disswade you from Popery than this That it is a Religion written in many of your dread Soveraigns sacred blood a Religion whose prime Article as some of them say is Treason a Religion managed by conspirators and advanced by those who are born for the overthrow of States and Kingdoms who turn the World upside down We know your souls abhor these courses and detest these villanies but this is not all this way threatneth not onely your Kings but your selves endangereth not onely Their lives but your souls It 's not onely a great inconvenience that hindereth your peace and settlement in this World but a mischief that may hinder your Salvation in the next We hope indeed that you have received the truth of your own Religion in much assurance that you are rooted and grounded in the Faith Since you have scarched the Scriptures which the Papists kept from you and finde that these things are so Since you have felt the power and comfort of the Truth in your souls Since you finde it owned by Gods wonderful dispensations in the World whereby it 's great and doth prevail and seated in your hearts by his Spirit Since you see it eminent in the lives of many good men and confirmed by the death of as many excellent Confessors and Martyrs who vouch it with their last breath and seal it with their dearest blood Since you know it 's owned by the Church of Rome its self which hath nothing which we may call a Religion but ours viz. The Scriptures the Lords Prayer the Creed and the Ten Commandments c. to which they have added their own idolatrous superstitious idle and vain inventions which is all the Religion they have differing from us We are perswaded that you will not easily be moved from the the hope of the Gospel Yet that we may according to our duties assist our gracious Soveraign and endeavour to establish your hearts while he is establishing your Religion that while he with the advice of his great Council by a serious Law restrains you from Popery for fear we by serious motives may refrain from it for conscience sake The scandals given you are many the seducers are numerous their insinuations are plausible their temptations are taking you many of you are weak and we the Lord forgive us have been too careless and almost asleep while the Enemies sow Tares among us therefore we must leave with you a few plain words that you may have always before you Yea that they may be in your heart that you may teach them diligently to your children that you may talk of them when you sit in your house when you walk by the way when you lie down and when you rise up Many may write to you with more profoundness none write to you with more sincere servencie and earnest desire to save you and we are very sensible that while exact learned writings are taken up onely by learned men it is necessary that there be some plain discourses written whereby the truth may with evidence be conveyed to you 1. We taught you who are our joy and crown who we hope will be our rejoycing in the day of our Lord Jesus we taught you a Religion pure and undefiled before God which consists in solid virtue serious holiness an exact conversation led soberly righteously peaceably and Godly in this present World a Religion perfect right pure sure faithful holy just spiritual lively operative heavenly that enlighneth the minde sanctifieth the heart reforms the life frames a man after Gods own image in righteousness and true holiness We taught and do teach you a truth which is after Godliness a Mystery of Godliness a Religion that may make you wise to Salvation through Faith which is in Christ Jesus which may be profitable for Doctrine for reproof for correction for instruction in righteousness that you may be perfect and throughly furnished unto all good works in whatsoever things are true whatsoever things are honest whatsoever things are just whatsoever things are pure whatsoever things are lovely whatsoever things are of good report if there be any virture if there be any praise Alas The Papists having nothing besides the Scripture which we have as well as they which yet you shall not read but vain shadows of holiness a gross form of godliness which they cozen the Vulgar with consisting in Latine-service Images Tapers Rich Vestures Crosses Sentings Holy-water Offerings Prostrations Processions Pilgrimages and other bodily exercises that profit nothing whereas that true godliness which you profess is profitable for this life and for that which is to come They can teach you nothing but their own vain and useless inventions whereby they make void the Commandments of God nothing that may settle the heart establish the conscience satisfie the soul weaken sin strengthen grace promote your comfort or secure your eternity 2.
your private enjoyment of some things for publick good But they of Rome will impose upon you a Relgious prohibition of Meat and differences of diet superstitiously preferring Gods workmanship to it self and willingly polluting what he hath sanctified But wherefore should ye being dead with Christ from the Rudiments of the world as though living in the world be subject to Ordinances Touch not taste not handle not which all are to perish with the using after the commandments and doctrines of men which things have indeed a shew of wisdom in will-worship and humility and neglecting of the body c. Neither may you onely go against the Word of God but even against Reason it self If you be a Papist you must believe the body of Christ in ten thousand places at once and yet in no place you must believe it in heaven and yet every where you must believe it flesh and no flesh several members without distinction a substance without quantity and other accidents or substance and accidents that cannot be seen felt or perceived and so your Saviour a monster or nothing Yea you must go against your own senses You must see Bread yet not believe it you must taste Wine yet say it's blood And yet to what pass are we brought if we cannot believe our senses Yea you must worship those whom the Scriptures declare wicked for Saints and adore them whom all the world know were lewd for Martyrs You must honour Rebels Villains with Temples Altars and Invocations and yet you must believe them who lived according to scripture-rule to be villains c. Wickliff a blasphemer Luther a devil Calvin a Sodomite Tyndal a whoremonger Beza and King apostates Protestants hereticks Q. Elizabeth a lewd woman our Bishops ordained in a tavern O thus thus must you live against Scripture against Experience against Sense against Reason 10. We desire you to attend upon Gods Ordinance humbly reverently and in faith and say his Ordinances are his power to their salvation that so wait upon him But alas they of Rome will force you to believe that when you have prepared your selves to meet your God in his ways yet it shall be to you onely according to your Priests intention If he intend the Sacrament to your good it 's your life if not you receive it to your damnation Alas who knows when the Minister intends what he is about How shall you if you are Papists know whether you hear effectually whether you pray savingly whether you receive the Sacrament successfully seeing you depend wholly upon the Priests intention We must needs pity that religion that is not sure of lawful Bishops because they know not their intention that ordained them no regular Priests because they know not their thoughts that ordained them a religion this sure that was contrived to perplex the world 11. We desire to be helpers of your joy and promoters of your eternal comfort that through the comfort of the Scriptures opened by us you might have hope They of Rome make it their business to torment and frighten you to vex and perplex you they will make you believe that so soon as you are born you must be cast remedilesly unto the eternal pains of hell for want of Baptism which you could not live to desire Thus they damn all your infants and throw all those innocents to hell whom our Saviour thought fittest for the kingdome of heaven And if you have lived beyond your baptism they will fright you poor souls with expectation of feigned torments in Purgatory not inferiour for the time to the flames of the damned How wretchedly and fearfully must you poor men live how sadly will you die in that way wherein you are sure to go through a hell to heaven yea you are not sure you shall ever go to heaven for they will perswade you that you neither can nor ought to be assured either of present grace or of future salvation We indeed wish you to make your calling and your election sure but they say you cannot Oh an uncomfortable religion wherein I must enter to an eternity but God knoweth whether of woe or weale wherein I must say to an immortal soul Animala vagula blundula quâ vadis in loca c. O poor soul whither art thou going Neither must you onely live in fear of your estate in another world while you are in that way but in infinite cares and vexations in this while they rack your consciences with the needless torture of a necessary shrift wherein the vertue of Absolution depends on the fulness of Confession and that upon examination and the sufficiencie of examination is so full of â—…ruples besides those infinite cares of unresolved doubts in this pretended penance that the poor soul. never knows when it is clear And that they may compleat your misery they take you off from that comfort you receive from your Saviours satisfaction for you and make you relye upon your works whereby no man was ever justified before God yea and when all is done by Christ and your selves you must go to the flames and thence be redeemed with such corruptible things as silver and gold Beloved if they could shew you a more excellent way for Gods glory the advancement of grace and the settlement of your comfort we would perswade you to follow them but now it appears that they desire onely the advancement of the Pope whom if you submit to you may believe what you will for he writ to Queen Elizabeth that he would confirm all her and our Religion if she would but own him head of the Church Now it appears that they destroy religion endanger poor souls and disturb the world onely for a few mens interests who seek their own Mark and avoid them have nothing to do with them lest if you perish your blood be upon your own heads keep close to God stick fast to his truth keep within his Church live by his grace keep up the power of religion in your hearts be at peace among your selves and your blood be upon our heads if you perish Bishop Sanderson But if what is spoken upon examination appear to have any repugnancie with godliness in any one branch or duty thereunto belonging we may be sure the words cannot be wholesome words It can be no heavenly Doctrine that teacheth men to be earthly sensual or devillish or that tendeth to make men unjust in their dealings uncharitable in their censures undutiful to their superiours or any other way superstitious licentious or profane I note it not without much gratulation and rejoycing to us of this Church There are God knoweth afoot in the Christian world Controversies more then a good many Decads Centuries Chiliads of Novel Tenents brought in this last Age which were never believed many of them scarce ever heard of in the ancient Church by Sectaries of all sorts Now it is our great comfort blessed be God for it that the Doctrine established in the Church
of England I mean the publick Doctrine for that is it we are to hold to passing by private Opinions I say the publick Doctrine of our Church is such as is not justly chargeable with any impiety contrarious to any part of that duty we owe either to God or man O that our conversation were as free from exception as our Religion is Oh that we were sufficiently careful to preserve the honour and lustre of the truth we profess by the correspondencie of our lives and actions thereunto And upon this point we dare boldly joyn issue with our clamourous adversaries on either hand Papists I mean and Disciplinarians who do both so loudly but unjustly accuse us and our Religion they as carnal and licentious these as Popish and superstitious As Eliah once said to the Baalites That God that answereth by fire let him him be God so may we say to either of both and when we have said it not fear to put it to a fair tryal That Church whose Doctrine Confession and Worship is most according to godliness Let that be the true Church FINIS 〈◊〉 1 Dan. Pri. Arist. pol. 1. Val. Mar 16. Halic l. 2. Iustinian l 2. Theodor l. 6. Euseb. vit Const. 3. 13. Socrates eccles Hist. 6. Niceph. 8. 7. Theodor. ecl H. 4. 4. Surius Concil Tom. 1. 2. 2 Dang prin Bâ—lson Chr. sub l. 1. Carel. juris l 2 Confes. fid Oâ— Eccles. â—â—â—ic Church Engl. Fides Jesu â—â— Vid Hospin thist His l 4. Mercure Hist. p 1 p 884. Sanctarel de haer Extrau de obed Dr. Cracanth Popes mon Bâ—â—â—n coâ—â—p 1 Râ—p Thuan passim Hist 1 Tom. â—â— hoc 3 Du plestâ—â— Hist. Pap. and many more gathered together by Goldastus Mistery Jes. Anticoâ—…om printed Anno 1633. Censura sacrae â—…cologiae Paris in Librum Anti. sanct Paris Pory 1626. Alphonsa di varos Tolet. dâ—…aratio ad â—…ges Christianos stratagem Aulit â—…uc Jes. â—…monarch orbâ—…s sib iconficiendam A. 1641. King 〈◊〉 to all Christian Kâ—…ngs In vocc Tyâ—…n De Reg. Inâ—…t l. c. 1. Insit l. c. 3. Ibid. Aâ—… 1â—… Ibâ—… Hist Fam. H. 4. Hist Gaâ—… l 1. p. â—…26 See Dr. 〈◊〉 way c 10. p. 46. Gâ—…ston Hast. Xeth p. 764. Thuan. l 7â—… 3 Jac to c. 〈◊〉 2â—…6 Arraign Traytors Theol. Hon. 1. c. 12. See Bensor chap. câ—…r Bâ—…shop Taylor Serm Dedic to the late â—…chbishop of Caâ—… 1â—… de Poâ—…t Rom. 〈◊〉 Parl. l. 3. Apol. Cor. c 3. Philop. Sect. 2. de offic Princ. Chr. c. 5. Treshar deb Watsons quoal p. 295 Fudaem Apol. Gorn suarez def fin 6. B. P. Epist. â—…R Impr. Anno 1609. 〈◊〉 p 〈◊〉 〈◊〉 6. Bell de Parl. 5 6. Tred Ep. ad Pope Greg 9 Innocent 4 Record by Math. Paris p 332 Mr. Prynne Epist. before Vindic. Vid Sund. â—…m ad Clerum 2. Vid. â—…ook 7. Thes. 1. Vid. et l. Regis Elench Mo. 1 Vid. Proc Pul. Se Speed p 1181. Cambd. Q. Eliz. Cooke Inst. 7. de Pont. 1 c. 1 Jac. 1. Be they Cath. p. 350. See Maffae â—…s Vâ—…geus Petrus â—…deniera in â—…ta Ignatii Loyol Hayliâ—…s Mâ—…cto 〈◊〉 p 17 9 See Lewes Oâ—… his Jesuites Looking glass printed London 16â—…9 the â—…pistle to the Reader p 48 to 58 â—…bilaeum sive speculum Jesuiticum printed 644. p. 307. to 213. Hospin Hist. Jesuitica l. 2. * Speculum Jesuiâ—… p 210. see Romes Master-piece 〈◊〉 Doom p. 435. c. Hidden Work oâ—… Daâ—…ness 88 144. Mercure Jesuit toâ—… 1. p. 67. Speculum Jâ—…suiticum p 156 See â—…ewis Owen his running Register his Jesuited Looâ—… glasse The 〈◊〉 of the English Nunnery at Lisbon g De Monarchia Hispanica p. 146 147 148 149 204 234 235 236 185 186. h See Thoâ—…a Campanâ—… de Monarchia Hispan watsons quodl bets Coâ—…tona Post huma p 19. to 107. Câ—…dinal de Ossets Letters Arcana Imperii Hispanici Deiph 6â—…8 Advice a tous les Estat's de Europe touches les maxi mas Fundamentales de Gvernment 〈◊〉 â—…spaginols Paris 16â—…5 Psal. 19. 5. Psal. 119. 118 140 〈◊〉 138. 2 Tim. 3. 16. Phil. 4. 8. Bishop Halls disswasive Bishop Hall Ibid. 〈◊〉 See Aen. Sylvius Telesphorus Platina and Baron Annal Bishop Hall Bishop Hall Ibid. Bishop Hall ibid. Ep. 87. Fran. S. Vic. ord praed sum sacr art 184. p. 124.