resolutions NOte That because some doubts were raised by severall persons out of the Commons House concerning the meaning of these words contained in the Protestation lately made by the Members of that House viz. The true Reformed Protestant Religion expressed in the Doctrine of the Church of England against all Popery and Popish Innovations within this Realme contrary to the same Doctrine The House of Commons did declare That by those words was and is meant only the publick Doctrine professed in the said Church so farre as it is opposite to Popery and Popish Innovations And that the said words are not to be extended to the maintaining of any forme of Worship Discipline or Government nor of any Rites or Ceremonies of the Church of England MY Lords The House of Commons have commanded me to present unto your Lordships this Protestation Every member in that House hath made it not one refusing it and they have sent it unto your Lordships with an assurance of your Lordships concurrence in the same zeale and affection for the publick safety And it is their desire your Lordships would likewise make the same Protestation which I humbly leave to your Lordships wisdomes Directions for more orderly making of the foresaid Protestation IT is thought fit that the Protestation which the Parliament late y made be taken by the Citie of London in the severall Parish Churches in the afternoon of some Lords day after Sermon before the Congregation bee dissolved by all Masters of Families their sons and men-servants in manner and forme following viz. First That forthwith notice of this intention bee given to the Minister Church-wardens and some other mee persons of each Parish in London Liberties and adjacent Parishes and some of them to give notice to the rest of the Parishioners Secondly That the Minister be entreated if he please to acquaint his Parish in his Sermon either forenoon or aftternoon with the nature of the businesse more or lesse as hee shall think fit for the better and more solemne taking of the said Protestation or if the Minister refuse it that some other bee intreated to preach that will promote the businesse or if neither of these may bee had that some other convenient course bee taken by some well affected to the businesse to stay the Parish and communicate the matter to them Thirdly That the Minister or Ministers of every Congregation first take it in his or their owne person reading the said Protestation in so distinct a voyce that all present may conveniently hear it and that all the Assembly present doe make the same Protestation distinctly after this manner every man taking this Protestation into his hand IA. B. doe in the presence of Almighty God freely and heartily promise vow and protest the same which the leading person took naming the person Fourthly That there be a Register Book wherin every man taking this vow or Protestation subscribe his name with his owne hand or mark and that the names bee taken of such as doe refuse the same Fifthly That all the Parishioners abovesaid whether in Towne or out of Towne be earnestly requested to bee present at their owne Parish Church in the afternoon of that Lords day whereon it shall be taken that every man may take it in their owne place and if any bee necessarily absent that they may bee desired to take it the next Lords day after or so soon as may bee with conveniency Sixthly and lastly That all whom it doth not immediately concerne bee earnestly requested to depart FINIS Mr. Grimstons Speech in the High Court of Parliament M. SPEAKER THese Petitions which have beene now read they are all Remonstrances of the generall and universall grievances distempers that are now in the State and Government of the Church and Commonwealth and they are not them alone But his Majesties gracious Expressions the first day of Parliament that calls me up to speak at this present contrary to my owne Intentions Mr. Speaker his Majestie who is the head of the body politique and the Father of the Common-wealth hath complained first declaring his sensiblenesse of our sufferings and amongst other things hath put us in mind of our grievances and hath freely left it to our selves for our redresse and repaire therein to begin and end as we shall think fit And this drawes mee on with much cheerefulnesse and zeale to contribute my poore endeavours to so great a work And Mr. Speaker I conceive it will not be altogether impertinent for your direction and guidance in that great place which by the favour of his Majestie and this House you now possesse a little to recollect our selves in the remembrance of what was done the last Parliament and where we ended It will likewise be very considerable what hath bin done since that Parliament and who they are that have beene the Authors and Causers of all our miseries and distractions both before and sithence Mr. Speaker the last Parliament as soone as the House was setled a Subsidiarie ayd and supply was propounded and many Arguments used to give the precedencie before all other matters and Considerations whatsoever On the other side a multitude of Complaints and Grievances of all sorts aswell concerning our Eternall as our Temporall estates were presented and put in the other ballance The wisedome of that great Councell waighing both indifferently and looking not onely upon the dangers then threatneâ— from Scotland which are now upon us but likewise taking into their consideration the Condition and Constitution of the present government here at home concluded that they were in no capacity to give unlesse their grievances were first red ressed and removed For Mr. Speaker it then was and still is most manifest and apparent that by some judgements lately obtained in Court of Justice and by some new wayes of Government lately st rted up amongst us the Law of property is so much shaken that no man can say he is Master of any thing But all that we have wee hold as Tenants by courtesie and at will and may be stripped of it at pleasure Yet Mr. Speaker desirous to give his Majestie all possible satisfaction and contentment as well in the manner of supply for expedition as in the substance and matter of it wee confined and limitted our selves but to three particulars onely and to such matters as properly and naturally should have reference and relation to those three heads 1. The first was the priviledges of Parliament 2. The second matters of Religion 3. The third the propriety of our goods and Estates And we began with the first as the great Ark in which the other two Religion and property are included and preserved Mr. Speaker the violations complained of the last Parliament touching our priviledges were of two sorts either such as had beene done in Parliament or out of Parliament Concerning the violations of the first sort it was resolved by vote that the Speaker refusing to put a question being
unanimously endeavour to oppose and prevent the Counsels and Counsellours which have brought upon us all these miseries and the fears of greater to prevent the ends and bring the Authors of them to condigne punishment and thereby discharge themselves better before God and man The Protestation your Lordships shall have read unto you together with ground and reasons which have induced the House of Commons to make it which are prefixed before it by way of Preamble Then the Protestation was read by Master Maynard Die Mercurii 5 May 1641. IT is this day ordered by the House of Commons now assembled in Parliament that the Preamble togtheer with the Protestation which the Members of this House made the third of May shall be forthwith Printed and the Copies printed brought to the Cleark of the said House to Attest under his hand to the end that the Knights Citizens and Burgesses may send them down to the Sheriffes and Justices of Peace of the severall Shires and to the Citizens and Burgesses of the severall Cities Boroughes and Cinque Ports respectively And the Knights Citizens and Burgesses are to intimate unto the Shires Cities and Boroughes and Cinque Ports with what willingnesse all the Members of this House made this Protestation And further to signifie that as they justifie the taking of it in themselves so the cannot but approve it in all such as shall take it A Preamble with the Protestation made by the whole House of Commons the third of May 1641. and assented unto by the Lords of the upper House the fourth of May last past WE the Knights Citizens and Burgesses of the Commons House in Parliament finding to the griefe of our hearts that the designes of the Priests and Jesuits and other adherents to the See of Rome have of late more boldly and frequently put in practice then formerly to the undermining and danger of the Ruine of the true reformed Religion in his Majesties Dominions established and finding also that there hath bin and having cause to suspect there still are even during the sitting in Parliament endeavours to subvert the fundamentall Lawes of England and Ireland and to introduce the exercise of an Arbitrary and tyrannicall government by most pernicious and wicked counsells practises plots and conspiracies and that the long intermision and unhappier breach of Parliaments hath occasioned many illegall Taxations whereupon the Subjects have beene prosecuted and grieved and that divers Innovations and Superstitions have been brought into the Church Multitudes driven out of his Maiesties Dominions Jealousies raised and Fomented between the King and his people a Popish Armie leavied in Ireland and two Armies brought into the bowels of this Kingdome to the hazard of his Majesties Royall Person the Consumption of the Revenue of the Crown and the treasure of this Realme And lastly finding the great causes of Jealousie endeavours have beene and are used to bring the English Armie into mis-understanding of this Parliament thereby to encline that Armie by force to bring to passe those wicked counsells have therefore thought good to ioyn our selves in a Declaration of our united affections and resolutions and to make this ensuing Protestation The Protestation I A.B. Do in the presence of Almighty God promise vow and protest to maintain and defend as farre as lawfully I may with my life power and estate the true Reformed Protestant Religion expressed in the Doctrine of the Church of England against all popery and popish Innovation within this Realm contrary to the said Doctrine and according to the duty of my Allegiance I will maintain and defend his Majesties Royall Person Honor and Estate As also the power and priviledge of Parliaments the lawfull Rights and Liberties of the Subjects And every person that shall make this Protestation in whatsoever he shall do in the lawfull pursuance of the same and to my power as farre as lawfully I may I will oppose and by all good wayes and means endeavour to bring condigne punishment on all such as shall by force practice counsels plots conspiraces or otherwise do any thing to the contrary in this present protestation contained and further that I shall in all Just and Honorable wayes endeavour to preserve the union and peace betwixt the three Kingdoms of England Scotland and Ireland And neither for hope fear or any other respects shall relinquish this promise vow and Protestation The Bill of Attainder that passed against Thomas Earl of STAFFORD WHereas the Knights Citizens and Burgesses of the House of Commons in this present Parliament assembled have in the name of themselves and of all the Commons of England impeached Thomas Earl of Strafford of high Treason for endeavouring to subvert the Ancient and Fundamentall Laws and Government of his Majesties Realms of England and Ireland and to introduce an Arbitrary and Tyrannicall Government against Law in the said Kingdoms and for exercising a Tyrannous and exorbitant power over and against the Laws of the said Kingdoms over the Liberties Estates and Lives of his Majesties Subjects and likewise for having by his own authority commanded the laying and asseising of souldiers upon his Majesties Subjects in Ireland against their consents to compell them to obey his unlawfull commands and orders made upon papâ—r Petitions in causes between party and party which accordingly was executed upon divers of his Majesties Subjects in a Warlike manner within the said Realm of Ireland and in so doing did levie Warre against the Kings Majesty and his liege people in that Kingdome And also for that he upon the unhappy Dissolution of the last Parliament did slander the House of Commons to his Majesty and did counsell and advise his Majesty that he was loose and absolved from the rules of Government and that he had an Army in Ireland by which he might reduce this Kingdom for which he deserves to undergo the pains and forfeitures of high Treason And the said Earl hath been also an Incendiary of the Warres between the two Kingdoms of England and Scotland all which offences have been sufficiently proved against the said Earl upon his impeachment Be it therefore enacted by the Kings most Excellent Majesty and by the Lords and Commons in this present Parliament assembled and by authority of the same That the said Earl of Strafford for the haynous crimes and offences aforesaid stand and be adjudged and attainted of high Treason and shall suffer such pain of death and incurre the forfeitures of his Goods and Chattels Lands Tenements and Hereditaments of any estate of Free-hold or Inheritance in the said Kingdoms of England and Ireland which the said Earl or any other to his use or in trust for him have or had the day of the first sitting of this present Parliament or at any time since Provided that no Judge or Judges Justice or Iustices whatsoever shall adiudge or interpret any Act or thing to be Treason nor in any other manner than he or they should or ought to have done before
thee are utterly deleated Many evidences there be in this part of the Communion of the bodily presence of Christ very agreeable to the doctrines taught by his Secretaries which this paper cannot containe They teach us that Christ is received in the Sacrament Corporaliter both objective and subjective Corpus Christi est objectum quod recipitur corpus nostrum subjectum quo recipitur The booke of England abolisheth all that may import the oblation of any unbloudy Sacrifice but here we have besides the Preparatorie oblation of the Elements which is neither to be found in the booke of England now nor in King Edwards booke of old the oblation of the body and bloud of Christ which Bellarmine calleth Sacrificium Laudis quia Deus per illud magnopore laudatur This also agreeth well with their late Doctrine We are ready when it shall be judged convenient and we shall be desired to discover much more matters of this kinde as grounds layd for missa sicca or the halfe masse the private masse without the people of communicating in one kinde Of the consumption by the Priest and consummation of the Sacrifice of receiving the Sacrament in the mouth and not in the hand c. Our Supplications were many against these bookes but Canterbury procured them to be answered with terrible Proclamations We were constrained to use the remedie of Protestation but for our protestations and other lawfull meanes which we used for our deliverance Canterbury procured us to be declared Rebels and Traytors in all the Parish Kirks of England when we were seeking to posseâ—â—e our Religion in peace against these devices and Novations Canterbury kindled warre against us In all these it is knowne that he was though not the sole yet the principall Agent and Adviser When by the pacification at Barwick both Kingdoms looked for peace and quietnesse he spared not openly in the heating of many often before the King and privately at the Councell-Table and the privy Join to to speake of us as Rebels and Traytors and to speak against the pacification as dishonorable and meet to be broken Neither did his malignancie and bitternesse ever suffer him to rest till a new warre was entred upon and all things prepared for our destruction By him was it that our Covenant approven by Nationall Assemblies subscribed by his M. Commissioner and by the Lords of his M. Counsell and by them commanded to be subscribed by all the Subjects of the Kingdome as a testimony of our duty to God and the King by him was it still called ungodly damnable Treasonable by him were oathes invented and pressed upon divers of our poore Country-men upon the pain of imprisonment and many miseries which were unwarrantable by Law and contrary their Nationall oath When our Commissioners did appeare to render the reasons of our demands he spared not in the presence of the King and Committee to raile against our Nationall Assembly as not daring to appeare before the World and Kirks abroad where himselfe and his actions were able to endure tryall and against our just and necessary defence as the most malicious and Treasonable contempt of Monarchiall Government that any bygone Age hath heard of His hand also was at the Warrant for the restraint and imprisonment of our Commissioners sent from the Parliament warranted by the King and seeking the peace of the Kingdomes When we had by our Declarations Remonstrances and Representations manifested the truth of our intentions and lawfulnesse of our actions to all the good Subjects of the Kingdome of England when the late Parliament could not be moved to assist or enter in warre against us maintaing our Religion and liberties Canterbury did not onely advise the breaking up of that high and honorable Court to the great griefe and hazzard of the Kingdome but which is without example did sit still in the Convocation and make Canons and Constitutions against us and our just and necessary defence ordaining under all highest pains that hereafter the Clergie shall preach foure times in he yeare such doctrine as is contrary not only to our proceedings but to the doctrine and proceedings of other reform'd Kirks to the judgement of all sound Divines and politiques and tending to the utter slavery and ruining of all Estates and Kingdomes and to the dishonor of Kings and Monarchs And as if this had not been sufficient he procured six Subsidies to be lifted of the Clergie under pain of deprivation to all that should refuse And which is yet worse and above which malice it self cannot ascend by his means a prayer is framed printed and sent through all the Paroches of England to be sayd in all Churches in time of Divine Service next after the prayer for the Queene and Royall Progeny against our Nation by name of Trayterous Subjects having cast of all obedience to our annointed Soveraign and comming in a rebellious manner to invade England that shame may cover our faces as Enemies to God and the King Whosoever shall impartially examine what hath proceeded from himselfe in these two books of Canons and Common-prayer what Doctrine hath been published and printed these years by-past in England by his Disciples and Emissaries what grosse Poperie in the most materiall points we have found and are readie to shew in the posthume writings of the Prelate of Edinburgh and Damblane his own Creatures his nearest familiars and most willing instruments to advance his counsells and projects sall perceive that his intentions were deep and large against all the reformed Kirks and reformation of Religion which in his Majesties Dominions wes panting and by this time had rendred up the ghost if God had not in a wonderfull way of mercy prevented us and that if the Pope himselfe had been in his place he could not have been more popish nor could he more zealously have negotiated for Rome against the reformed Kirks to reduce them to the Heresies in Doctrine the Superstitions and Idolatry in worship and the Tyranny in Government which are in that Sea and for which the reformed Kirks did seperate from it and come forth of Babel From him certainly hath issued all this deluge which almost hath overturned all We are therefore confident that your Lordships will by your meanes deale affectually with the Parliament that this great firebrand be presently removed from his Majesties presence and that he may be put to triall and put to his deserved censure according to the Lawes of the Kingdome which sall be service to God honor to the King and Parliament terror to the wicked and comfort to all good men and to us in speciall who by his means principally have been put to so many and grievous afflictions wherein we had perished if God had not been with us We do indeed confesse that the Prelates of England have been of very different humors some of them of a more hot and others of them men of a more moderate temper some of them more and some
for the making of Lawes with him Now Sir the Legislative power is the greatest power and therefore coactive and it is the highest power and therefore independent and if every Estate for the proportion it hath therein should not have such a power it should not have it of right as founded in the Fabricke and frame of the policy and government but of Grace or by Commission as Dr. Beale affirmeth I have done with the first Canon onely I shall adde this that considering the principles and positions that are laid downe therein and comparing them with a clause towards the end of the Canon that in no case imaginable it is lawfull for subjects to defend themselves we may judge how farre forth these Canons were to prepare mens mindes for the force that was to follow after if the accusation against my Lord of Strafford bee layed aright For the matter it selfe I hope there will never be any need to dispute that question and I doe beleeve they had as little need to have published that position had it not beene upon designe As for the second Canon therein also they have assumed to themselves a Parliamentary power in taking upon them to appoynt Holidayes whereas the statute saith in expresse words that such dayes shall bee onely kept as Holy-dayes as are named in the Statute and no other and therefore though the thing may be bonum yet it was not done bene because not ordained by Parliament notwithstanding what hath beene alledged to the contrary it seemeth to mee to bee the appoynting of an Holy-day to set a time a part for Divine service and to force menunder penalties to leave their labours and businesse and to be present at it And of the same nature is that other clause in the same Canon wherein they take upon them without Parliament to lay a charge upon the people enjoyning two Bookes at least for that day to be bought at the charge of the parish for by the same right that they may lay a penny on the Parish without Parliament they may lay a pound or any greater summe As to the third Canon I shall passe it over onely the observation that my neighbour of the long Robe made upon it seemes unto me so good as that it is worth the repeating that whereas in the Canon against Sectaries there is an especiall proviso that it shall not derogate from any Statute or Law made against them as if their Canons had any power to disanull an act of Parliament there is no such proviso in this Canon against Papists from whence it may bee probably conjectured that they might have drawne some colour of exemption from the penall Lawes established against them from this Canon because it might seeme hard that they should be doubly punished for the same thing as wee know in the poynt of absence from the Church the Law provideth that if any man be first punished by the Ordinary he shall not be punished againe by the Iustices For the fourth Canon against Socinianisme therein also these Canon-makers have assumed to themselves a Parliament power in determining an Heresie not determined by Law which is expressely reserved to the determination of a Parliament It is true they say it is a complication of many heresies condemned in the four first Councells but they doe not say what those Heresies are and it is not possible that Socinianisme should bee formally condâ—mned in these Councells for it is sprung up but of late Therefore they have taken upon them to determine and damne a Heresie and that so generally as that it may bee of very dangerous consequence for condemning Socinianisme for an heresie and not declaring what is Socinianisme it is left in their breasts whom they will judge and call a Socinian I would not have any thing that I have said to be interpreted as if I had spoken it in favour of Socinianisme which if it be such as I apprehend it to be is indeed a most vile and damnable heresie and therefore the framers of these Canons are the more to blame in the next Canon against Sectaries wherein besides that in the preamble thereof they lay it downe for a certaine ground which the holy Synod knew full well that other Sects which they extend not onely to Brownists and Separatists but also to all persons that for the space of a month doe absent themselves without a reasonable cause from their owne parish Churches doe equally endeavour the subversion of the Discipline and Doctrine of the Church of England with the Papists although the worst of them doe not beare any proportion in that respect to the Papists I say besides that they make them equall in crime and punishment to the Papists notwithstanding the great disproportion of their Tenents there is another passage in this Canon relative to that against Socinianisme which I shall especially offer to your consideration and that is this If a Gentleman comming from beyond Seas should happen to bring over with him a Booke contrary to the Discipline of the Church of England or should give such a Booke to his friend nay if any man should abett or maintaine an opinion contrary thereunto though it were but in Parliament if hee thought it fit to be altered by this Canon he is excommunicated ipso facto and lyeth under the same consideration and is lyable to the same punishment as if he had maintained an opinion against the Deity of Christ and of the Holy Ghost and of our Iustification by the satisfaction of Christ Sir if in things that are in their owne Nature indifferent if in things disputable it shall bee as hainous to abett or maintaine an opinion as in the most horrible and monstrous herefies that can be imagined what liberty is left to us as Christians What liberty is left to us as men I proceed to the sixt Canon wherein these Canonists have asumed to then selves a Parliamentary power and that in a very high degree in that they have taken upon them to impose new Oathes upon the Kings Subjects Sir under favour of what hath beene alleaged to the contrary to impose an Oath if it be not an higher power then to make a Law it is a power of making a Law of most high Nature and of higher and farther consequence then any other Law and I should much rather chuse that the Convocation should have a power to make Lawes to binde my person and my estate then that they should have a power to make Oathes to binde my Conscience a Law bindes me no longer than till another Law bee made to alter it but my Oath bindes mee as long as I live Againe a Law bindes me either to obedience or to undergoe the penalty inflicted by the Law but my Oath bindes mee absolutely to obedience And lastly a Law bindes me no longer than I am in the Land or at the farthest no longer than I am a member of the State wherein and whereby the Law is
made but my Oath once being taken doth binde mee in all places and in all conditions so long as I live Thus much I thought good to speake concerning the power of imposing new Oathes as to the matter of this new Oath it is wholly illegall Jt is against the Law of this Land it is against the Law and light of Nature it is against the Law of God it is against the Lawes of this Kingdome and that no obscure Lawes nor concerning any meane or petty matters It is against the Law of the Kings Supremacy in that it maketh Arch-bishops Bishops Deanes Arch-Deacons c. to bee jure Divino whereas the Law of this Land hath annexed to the Imperiall Crowne of this Realme not onely all Ecclesiasticall Iurisdiction but also all superioritie over the Ecclesiasticall State and it is to bee derived from him by Câ—mmission under the Great Seale and consequently it is Jure humano Again it is against the Oath of Supremacy established by Law poynt blanke for therein I am sworne not onely to consent unto but also to assist and to the uttermost of my power to defend all Iurisdictions Preheminences c. anneâ—ed to the Imperiall Crowne of this Realme of which this is one and that which immediately precedeth this Oath in the Statute and whereunto it doth especially relate That his Majesty may exercise any Iurisdictions or Ecclesiasticall Government by his Commission under the great Seale directed to such persons as he shall thin 〈◊〉 meet so that if he shall thinke other persons more meet then Arch-bishops Bishops c. I am sworne in the Oath of Supremacy not onely to assent thereunto but to assist and to the uttermost of my power to defend such an appoyntment of his Majesty and in this new Oath I shall swear never to consent unto such an alteration In the like manner it is against the Law and Light of Nature that a man should sweare to answer c. to he knowes not what It is against the Law and light of Nature that a man should sweare never to consent to alter a thing that in its owne nature is alterable and may prove inconvenient and fit to bee altered Lastly it is against the Law of God for whereas there are three rules prescribed to him that will sweare aright that he sweare in Iudgement in Truth and righteousnesse hee that shall take this new Oath must needs breake all these three Rules He cannot sweare in Iudgement because this Oath is so full of ambiguities that he cannot tell what he sweares unto not to speak of the unextricable ambiguity of the c. There is scarce one word that is not ambiguous in the principall parts of the Oath as first What is meant by the Church of England whether all the Christians in England or wherher the Clergie onely or onely the Arch-Bishop Bishops Deanes c. Or whether the Convocation or what In like manner it is as doubtfull what is meant by the Discipline and what by the Dotirine of the Church of England for what some call Superstitions Innovations if others affirme to be consonant to the Primitive and that the purest Reformation in the time of Edward the 6. and in the beginning of the Reigne of Queene Elizabeth and so for the Doctrine of the Church of England if all the Positions that of later yeares have beene challenged by some of Divines to bee Arminian and Popish and contrary to the Articles of our Religion and which on the other side have beene asserted and maintained as consonant to the Doctrine of our Church and if the Articles of Religion were gathered together they might make a pretty volume Nay Sancta Clara will maintaine it in despight of the Puritanes that the Doctrine of the Church of Rome is the Doctrine of the Church of England Truely it were very fit that wee knew what were the Doctrine and Discipline of the Church of England before we sweare to it and then Sir give me leave to say that I should be very loath to sweare to the Discipline or to the Doctrine and Tenents of the purest Church in the World as they are collected by them farther than they agree with the Holy Scriptures Lastly it is as doubtfull what is meant by the Doctrine and Discipline established and what by altering consenting to alter whether that is accompted or established which is estalished by a Act of ParliameÌ„t or wether that also that is established by Canons Injunctions c. and whether it shall not extend to that which is published by our Divines with the allowance of authority so for consenting to alter whether it be only meant that a man shall not bee active in altering or whether it extend to any consent and so that a man shall not submit to it nor accept of it being altered by the State More ambiguities might be shewne but these are enough to make it cleare that hee that shall tâ—k this Oath cannot sweare in Iudgement Nor can he sweare in Truth for it is full of untruths It is not true that Discipline is necessary to salvation It is not true that Arch-Bishops Bishops Deanes Arch-Deacons c. are jure Divino as they must needs bee if the Law-mamakers ought of right to establish them as they are established for the Law-makers are not bound as of right to frame their Lawes to any other than the Lawes of God alone Now whether Bishâ—ps be jure Divino we know it is a dispute among the Papists and never did any Protestant hold it till of late yeares but that Arch-bishops Deanes Arch-Deacons c. should be jure Divino I doe not know that ever any Christian held it before and yet he that taketh this Oath must sweare it Lastly as hee that taketh this Oath cannot sweare in Iudgement nor in Truth so neither can hee sweare in Righteousnesse for it is full of unrighteousnâ—sse being indeed as hath beene well opened a Covenant in effect against the King and Kingdome for if the whole State should finde it necessary to alter the Government by Arch-Bishops Bishop c a great part of the Kingdome especially of the Gentry for not onely the Clergy but all that take Degrees in the Vniversities are bound to take it will be preingaged not to consent to it or admit of it Againe it is a great wrong to those that shall bee Parliament-men that their freedome shall be taken away being bound up by an Oath not to coâ—sent to the altering of a thing which it may befit and proper for a Parliament to alter And suppose that for the present it bee no hinderance to the service of God nor yet burdensome to the King and Kingdome yet if it should prove so hereafter for a man to bee bound by an Oath never to consent to alter it may bee a great wrong to God in his service and to the King and Kingdome in their peace and welfare and therefore this Oath cannot be taken in
seemes to be this particular case yet seeing that I am pressed by both Houses to give way to his because I will avoid the inconveniencie of giving so great discontent to my people as I conceive this Mercy may produce therefore I doe remit this particular Cause to both the Houses But I desire them to take into their consideration the inconveniencies as I conceive may upon this occasion fall upon my Subjects and other Protestants abroad especially since it may seeme to other States to be a severity which surprise having thus represented I think my selfe discharged from all ill consequence that may ensue upon the execution of this person FINIS To the Right Honourable the Commons House of Parliament The humble Petition of many of his Majesties Subjects in and about the Citie of London and severall Counties of the Kingdome THat wheras the government of Archbishops and Lord-Bishops Deanes and Archdeacons c. with their Courts and ministrations in them hath proved prejudiciall and very dangerous both to the Church and Common-wealth they themselves having formerly held that they have their jurisdiction or authority of humane Authority till of these later times being further perused about the unlawfulnesse that they have claymed their calling immediatly from the Lord JESVS CHRIST which is against the Lawes of this Kingdome and Derogatory to his Majestie and his State Royall And whereas the said government is found by wofull experience to be a maine cause and occasion of many foule evils pressures and grievance of a very high nature unto his Majesties Subjects in their owne Consciences liberties and â—st tes as in a Shedule of particulars hereunto annexed may in part appeare We therefore most humbly pray and beseech this Honourable Assembly the premisses considered that the said government with all its dependâ—nces roots and branches may be abolished and all lawes in their behalfe made voyd and the government according to Gods word may be rightly placed among us and we your humble Supplyants as in duty we are bound will daily pray for his Majesties long and happy raigne over us and for the prosperous successe of this High and Honourable Court of Parliament c. A Particular of the manifold Evils Pressures and Grievances caused practized and occasioned by the Prelates and their Dependants I. FIrst the subjecting and enclining all Ministers under them and their Authority and so by degrees exempting of them from the Temporall power whence followes II. The faint-heartednesse of Ministers to preach the truth of God lest they should displease the Prelates as namely the Doctrine of Predestination of Free-grace of Perseverance of Originall sinne remaining after Baptisme of the Sabbath the Doctrine against universall Grace Election for Faith fore-seene Free-will against Antichrist non-Residents humane Inventions of Gods worship all which are generally with-held from the peoples knowledge because not relishing to the Bishops III. The encouragement of Ministers to despise the temporall Magistracie the Nobles and Gentry of the Land to abuse the Subjects live contentiously with their neighbours knowing that they being the Bishops creatures they shall be supported IV. The restraint of many godly and able men from the Ministry and thrusting out of many Congregations their faithfull diligent and powerfull Ministers who lived peaceably with them and did them good onely because they cannot in Conscience submit unto and maintaine the Bishops needlesse devices nay sometimes for no other cause but for their zeale in Preaching or great Auditories V. The suppressing of that godly Designe set on foot by certaine Sects and sugred with many great gifts by sundry well-affected persons for the buying of Impropriations and placing of able Ministers in them maintaining of Lectures and founding of Free Schooles which the Prelates could not endure lest it should darken their glories and draw the Ministers from their dependance upon them VI. The great encrease of idle lewd and dissolute ignorant and erroneous men in the Ministry which swarme like the Locusts of Egypt over the whole Kingdome and will they but weare a Canonicall Coat a Surplisse a Hood bow at the name of JESVS and be zealous of Superstitious Ceremonies they may live as they list confront whom they please preach and vent what errours they will and neglect preaching at their pleasures without controule VII The discouragement of many from bringing up their Children in learning the many Schismes errors and strange opinions which are in the Church great Corruptions which are in the Universities the grosse and lamentable ignorance almost every where among the people the want of preaching Ministers in very many places both of England Wales the loathing of the Ministry and the generall defection to all manner of prophanenesse VIII The swarming of lascivious idle and unprofitable Books and Pamphlets Play-books and Ballads as namely Ovids fits of Love the Parliament of Women came out at the dissolving of the last Parliament Barnes Poems Parkers Ballads in disgrace of Religion to the encrease of all vice and withdrawing of people from reading studying and hearing the word of God and other good Books IX The hindring of godly Books to be Printed the blotting out or perverting those which they suffer all or most of that which strikes either at Poperie or Arminianisme the adding of what or where pleaseth them and the restraints of reprinting Books formerly lycensed without relycensing X. The publishing and venting of Popish Arminian and other dangerous Books and Tenets as namely that the Church of Rome is a true Church and in the worst times never erred in Fundamentals that the Subjects have no propriety in their Estates but that the King may take from them what hee pleaseth that all is the Kings and that he is bound by no Law and many other from the former whereof hath sprang XI The growth of Popery and encrease of Papists Priests and Jesuits in sundry places but especially about London since the Reformation the frequent venting of Crucifixes and Pop sh Pictures both engraven and printed and the placing of such in Bibles XII The multitude of Monopolies and Pattents drawing with them innumerable Perjuries the large encrease of Customes and Impositions upon Commodities the Ship-monies and many other great burthens upon the Common-wealth under which all groane XIII Moreover the Offices and Jurisdictions of Arch-bishopâ— Lord-Bishops Deanes Arch-Deacons being the same way of Church Government which is in the Romish Church and which was in England in the time of Poperie little change thereof being made except onely the head from whence it was derived the same Arguments supporting the Pope which doe uphold the Prelates and overthrowing the Prelates which doe pull downe the Pope and other reformed Churches having upon their rejection of the Pope cast the Prelates out also as Members of the Beast Hence it is that the Prelates here in England by themselves or their Diciples plead and maintaine that the Pope is not Antichrist and that the Church of Rome is a
MY Lord Primate of Ireland and my Lords and the rest of these noble Gentlemen It is a great comfort to me to have your Lordships by me this day because I have been known to yours long time and I now desire to be heard a few words I come here my Lords to pay my last debt to sin which is death and through the mercies of God to rise again in eternall glory My Lords if I may use a few words I shall take it as a great curtesie from you I am come here my Lords to submit to the judgement that is passed against me I do it with a very quiet and contented minde I do freely forgive all the world a forgivenesse not from the teeth outwards as they say but from my heart I speak it in the presence of Almighty God before whom I stand that there is not a displeasing thought that arifeth in me against any man I thank God I say truely my conscience bears me witnesse that in all the honour I had to serve his Majesty I had not any intention in my heart but did aime at the joynt and individuall prosperity of the King and his people although it be my ill hap to be misconstrued I am not the first man that hath suffered in this kinde it is a common portion that befalls men in this life righteous judgement shall be hereafter here we are subject to errors and misiudging one another One thing I desire that I might be heard and do hope that for Christian charities sake I shall be beleeved That I was so farre from being against Parliaments that I alwayes did think Parliaments in England to be the happy constitutions of the Kingdome and Nation and the best means under God to make the King and his people happy As for my death I do hear acquit all the world and beseech God to forgive them In particular I am very glad his Majesty conceives me not meriting so severe and heavy a punishment as the utmost execution of this sentence I do infinitely rejoyce in it and in the mercy of his and do beseech God to return to him the same that he may finde mercy when he hath most need of it I wish this Kingdom all prosperity and happinesse in the world I did it living and now dying it is my wish And I professe heartily and do humbly recommend it to you and wish that every man would lay his hand on his heart and consider seriously whether the beginning of the peoples happinesse should be written in letters of bloud I fear they are in a wrong way I desire Almighty God that no one drop of my bloud rise up in judgement against them I have but one word more and that is for my Religion My Lord of Armagh I do professe my self seriously faithfully and truly to be an obedient sonne of the Church of England in that Church I was borne and bred in that Religion I have lived and now in that I dye prosperity and happinesse be ever to it It hath been said I was inclined to Popery if it be an obiection worth the answering let me say truly from my heart that since the time that I was 21. yeers of age unto this day going on 49. yeers I never had thought or doubt of the truth of this Religion nor had ever any the boldnesse to suggest to me the contrary to my best remembrance and so being reconciled to the mercies of Christ Jesus my Saviour into whose bosome I hope shortly to be gathered to enioy eternall happinesse which shall never have end I desire heartily to be forgiven of every man if any rash or unadvised words or deeds hath passed and desire all your prayers and so my Lord farewell and farewell all things in this world The Lord strengthen my faith and give me confidence and assurance in the merits of Christ Jesus I trust in God we shall all meete to live eternally in Heaven and receive the accomplishment of all happinesse where every fear shall be wiped from our eyes and sad thought from our hearts And so God blesse this Kingdome and Jesus have meroy on my soul Then turning himself about he saluted all the Noblemen and took a solemne leave of all considerable persons on the Scaffold giving them his hand And after that he said Gentlemen I would say my prayers and I intreat you all to pray with me and for me then his Chaplain laid the book of Common-prayer upon the chair before him as he kneeled down on which he praied almost a quarter of an houre then he prayed as long or longer without a book and ended with the Lords prayer then standing up he spies his brother Sir George Wentworth and cals him to him and saith brother we must part remember me to my sister and to my wife and carry my blessing to my eldâ—st sonne and charge him from me that he fear God and continue an obedient sonne of the Church of England and that he should approve himself a faithfull subject to the King and tell him that he should not have any private grudge or revenge towards any concerning me and bid him beware that he medle not with Church livings for that will prove a moth and canker to him in his estate and wish him to content himself to be a servant to his Country as a Justice of peace in his County and not aiming at higher preferments carry my blessing also to my daughters Anne and Arrabella charge them to fear and serve God and he will blesse them not forgetting my little Infant that yet knowes neither good nor evill and cannot speak for it self God speak for it and blesse it then sayd he now I have nigh done one stroke will make my wife husbandlesse my dear children fatherles and my poore servants master lesse and seperate me from my dear brother and all my friends but let God be to you and them all in all After that going to take off his doublet and to make himselfe unready he sayd I thank God I am no more afraid of death nor daunted with any discouragements rising from any fears but do as cheerfully put off my doublet at this time or ever I did when I went to bed Then he put off his doublet and wound up his hair with his hands and put on a white cap. Then he called where is the man that should do this last office meaning the Executioner call him to me When he came and askt him forgivenesse he told him he forgave him and all the World Then kneeling down by the block he went to prayer again himself the Bishop of Armagh kneeling on the one side and the Minister on other to the which Minister after prayer he turned himself and spoke some few words softly having his hands lifted up this Minister closed his hands with his then bowing himself to the earth to lay his head on the blocke he told the Executioner that he would first lay down his hâ—ad to
in that behalfe shall bee onely answered with Prisons and Pillories and hard Censures that I may speake most softly of them I hold therefore that the other way of satisfaction is the safest the easiest and the onely way And that is to take into consideration the severall heads of the evills which are causes of these complaints and to finde out and apply the proper remedies thereunto For the furtherance whereof I shall make bold with your patience which I am very unwilling to tire but must tire my owne Conscience if I should not discharge it upon this occasion to represent a briefe Modell of the severall heads and springs from whence the evills which are causes of these complaints doe naturally or occasionally arise The evils complained of doe either arise from persons or from things those faults that are personall are besides the poynt that I intend to speake to there is one onely remedy for them that is by punishment and removall of such persons and the putting of better in their roome As for those evills which proceed from things they also are remedied by a removall of such things as are evill and the putting of better in their roome the evills and inconveniences of this kinde doe principally flow either from the Clergies Offices and functions or from their Benefices and Dignities those that arise from their Offices and functions doe arise naturally either from the Lawes and Constitutions whereby and according to which they exercise their Offices and functions or from the Government it selfe wherein they exercise those functions The faults that I note in the Ecclesiasticall Lawes are that they hold too much of the Civill Law and too much of the Ceremoniall Law Of the Civill Law in respect of all those Titles concerning Wills and Legacies tithes marriages adulteries which all belonging to the Civill jurisdiction and are no more of spirituall consideration than rapes thefts fellonies or treasons may bee Sir it is good that every bird should have his owne feather and I remember when one came to our Saviour Christ to desire him that hee would cause his Brother to divide the inheritance with him hee asked him who made him a Iudge of such things and may not we aske who made them that take themselves to bee successours of Christ and his Apostles Judges of such things Many inconveniences arise from hence First that the mindes of Clergie men are inured unto Civill Dominion and to meddle with civill matters Secondly the manner of their proceedings is turned from a Spirituall way into the fashion of Processes in Temporall Courts And lastly which is worst of all by this meanes the Spiâ—iâ—uall Sword comes to bee unsheathed about such things as doe not at all fall under the stroake thereof Many are excommunicated for Pigges Apples and Nuts and such like things But the other fault which I noted in the Ecclesiasticall Lawes and Constitutions pincheth us more which is that they hold too much of the Ceremoniall Law And here Mr. Speaker give me leave to lament the condition of this our Church of England beyond that of all other reformed Churches A certaine number of Ceremonies in the judgement of some men unlawfull and to bee rejected of all Churches in the judgement of all other reformed Churches to bee rejected by them and in the judgement of our owne Churches but indifferent Ceremonies and yet what difference yea what distractions have these indifferent Ceremonies raised among us What hath deprived us of so many faithfull able and godly Ministers since the Reformation as able and as fit in all other respects to discharge that function as any age ever produced in the Christian Word since the time of the Apostles I say what hath deprived us of them but these indifferent Ceremonies What hath deprived us of so many thousand Christians which desired and in all other respects deserved to hold communion with us I say what hath deprived us of them and scattered them into I know not what places and corners of the World but these indifferent Ceremonies What hath caused so many hard censures and harder executions but these indifferent Ceremonies What hath occasioned those calamities and dangers which we feele and which wee feare but those indifferent Ceremonies I shall say no more of them but I pray God that now at length it may please his Majesty with thâ— his great Councell of Parliament to take a view of them and if there be a necessity to retaine them let them be retained but if not then let us remove them before they ruine us As to the evills and inconveniences that arise out of the government it selfe I should have noted something amisse as well in the legislative part as in the executive part but in the former I am prevented by what hath beene already voted concerning the Power of making Canons which votes if they bee brought to perfection they will set us right in great part in that respect for surely before the power was neither in the hands of such as were representative of that which is truely the Church of England nor yet in the hands of those that were truely representative of the Clergy of England if they were the whole Church as indeed they are not As to the executive part which consisteth in the exercise of Ecclesiasticall Jurisdiction therein I note also two disorders Confusion and Corruption Confusion of the Spirituall Sword with the Temporall Lay-men strike with the Spirituall sword and Spirituall men with the Temporall sword nay out of the same mouth and at the same time proceedeth an Excommunication and a fine or commitment or both I will not say positively that it is unlawfull for Clergie-men to exercise civill jurisdiction because I know it is a question but yet such a question as hath bin determined by divers Canons of generall Councels and by some that were made in Synods of the Church of England that it is unlawfull and that upon grounds which are not contemptible As first that it is contrary to the precept and practice of Christ and his Apostles And secondly That it is not possible for one man to discharge two Functions whereof either is sufficient to imploy the whole man especially that of the Ministery so great that they ought not to entangle themselves with the affaires of this world A third ground not so well observed generally as in one part thereof is this That Ministers of the Gospell being sent especially to gaine the Soules of men they are to gaine as great interest as possible may be in their minds and affections Now we know that the nature of all men is such that they are apt to think hardly of those that are any Authors of their pain and punishment although it bee in a way of Iustice and therefore as it is well knowne that Clergy men are not to be present in judicio sanguinis so the same reason extends it selfe to the administration of all Civill jurisdiction and therefore we may
is just as reasonable in this as to root up a good tree because there is a Canker in the branches For the bold part of this Petition Sir what can there be of greater presumption than for petitioners not onely to prescribe to a Parliament what and how it shall doe but for a multitude to teach a Parliament what and what is not the government according to Gods word Besides what is the Petition against is it not against the government of the Church of England established by Acts of Parliament Is it not against the Liturgy against severall formes of Divine service ratified by the same Authority 'T is true Mr. Speaker the Parliament may mend may alter may repeale Lawes may make new and I hope in due season wee shall doe so in poynt of Church-government but in the meane time let me tell you Sir I cannot but esteeme it an irreverence an high presumption in any to petition point blank against a Law or Government in force Representment of Inconvenience may bee made as the Ministers have done such as may endure the wisedome of a Parliament to advise Lawes to rectifie to repeale them but it imports the very essence of Parliaments to keepe up the honour of its former Acts and not to suffer them to bee further blasted from abroad Beleeve me Mr. Speaker all the reverence and authority which we expect from future times to our owne Acts hereafter depends upon our upholding the dignity of what former Parliaments have done even in those things which in their due time we may desire and intend to reverse Mr. Speaker you see in what plaine language I have set forth unto you the faults of this Petition notwithstanding as great as they are so they may not obtaine any seeming countenance from us I find my selfe willing to have them past by especially when I consider how naturally prone all mankinde is when it findes it selfe opprest beyond patience to flye unto extreames for ease And indeed I doe not think that any people hath beene evermore provoked then the generality of England of late yeares by the insolencies and exorbitances of the Prelates I protest sincerely Mr. Speaker I cannot cast mine eye upon this Petiâ—ion nor my thoughts on the practises of the Church-men that have governed it of late but they appear'd to me as a scourge imployed by God upon us for the sinnes of the Nation I cannot thinke of that passage in the Booke of Kings He that escapes the Sword of Hazael shal Jehu slay and he that escapes Iehu shall Elisha slay Mee thinkes the vengeance of the Prelates hath bin so laid as if 't were meant no generation no degree no complexion of mankinde should escape it Was there a man of a nice and tender Conscience him have they afflicted with scandall in Adiaphoris imposing on him those things as necessary which hee thinks unlawfull and they themselves knew to bee but indifferent Was there a man of a legall conscience that made the establishments by Law the measure of his religion him have they netled with Innovations with fresh Introductions to Popery Was there a man of a meek and humble spirit him have they trampled to dirt in their pride Was there a man of a proud and arrogant nature him have they bereft with indignation at their superlative insolence about him Was there a man peaceably affected studious of the quiet and tranquillity of his Countrey their incepdiâ—â—riship hath plagued him Was there a man faithfully addicted to the right of the Crowne loyally affected to the Kings Supremacy how hath he beene galled by their new Oath a direct Covenant against it Was there a man tenacious of the liberty and propriety of the Subject have they not set forth Books or Sermons or Canons destructive to them all Was there a man of a pretty sturdy conscience that would not blanch for a little their pernicious Oath hath made him sensible and wounded or I feare prepared him for the Devill Was there a man that durst mutter against their Insolencies hee may inquire for his Lugges they have beene within the Bishops visitation as if they would not onely derive their Brandishment of the spirituall sword from St. Peter but of the materiall one too and the right to cut off Eares Mr. Speaker as dully as faintly as unlively as in Language these actions of the Prelates have been expressed unto you I am confident there is no man heares me but is brim-full of indignation For my part I professe I am so enflamed with the sence of them that I finde my selfe ready to cry out with the loudest of the 15000 downe with them downe with them even to the ground But M. Speaker when I cast mine eye round upon this great and wise Assembly and find my selfe a part too though the most unworthy and inconsiderable of that Senate from whose dispassionate and equall Constitutions present and future times must expect their happines or infelicity It obliges mee to the utmost of my power to divest my selfe and others of all those disturbances of Judgement which arise ever from great Provocations and to settle my thoughts in that temper which I thinke necessary to all those that would judge clearely of such things as have incenst them I beseech you Gentlemen let us not bee led on by passion to popular and vulgar Errors it is naturall as I told you before to the multitude to flie into extreames that seemes ever the best to them that is most opposite to the presentest object of their hate Wise Councells Mr. Speaker must square their Resolutions by another measure by that 's most just most honourable most convenient Beleeve mee Sir great alterations of Government are rarely accompanyed with any of these Mr. Speaker we all agree upon this that a Reformation of Church Government is most necessary and our happy unity of opinions herein should be one argument unto us to stay there but Sir to strike at the Roote to attempt a totall Alteration before ever I can give my vote unto that three things must be made manifest unto me First that the mischiefes which we have felt under Episcopall Government flow from the nature of the function not from the abuses of it onely that is that no Rules no Boundaries can be set to Bishops able to restraine them from such Exorbitances Secondly such a frame of Government must be laid before us as no time no Corruption can make lyable to proportionable inconveniences with that which we abolish And thirdly it must be made to appeare that this Vtopia is practicable For the first Sir that Episcopacy a function deduced through all ages of Christs Church from the Apostles times and continued by the most venerable and sacred Order Ecclesiastical and function dignified by the learning and Piety of so many Fathers of the Church glorified by so many Martyrdomes in the Primitive times and some since our owne blessed Reformation a government admired I speak it knowingly by
the learnedst of the Reformed Churches abroad and lastly a government under which till these late yeares this Church hath so flourished so fructified that such a government such a function should at the fagge end of 1640. yeares bee found to have such a close Devill in it as no power can Exercise no Law Restraine appeares Sir to mee a thing very improbable I professe I am deceived Sir if Trienniall Parliaments will not be a Circle able to keep many a worse Devill in order For the second I know not the strength of other mens fancies but I will confesse unto you ingenuously the weaknesse of my faith in the poynt that I doe not beleeve there can any other government bee proposed but will in time bee subject to as great or greater inconveniences than Episcopacy I meane Episcopacy so ordered reduced and limitted as I suppose it may bee by firme and solid Boundaries T is true Sir we cannot so well judge before-hand of future inconveniences for the knowledge of the faults and mischiefes of Episcopall government resulting from fresh and bleeding experience And the insight into dangers of any new way that shall be proposed being to rise onely from speculation the apprehension of the one is likely to be much more operative than of the other though perhâ—ps in just reason it ought to bee the weaker with us it is hard in such cases for us to preserve an equall and unpropense judgement since being in things of this world so much too hard for faith and contemplation yet as Divine as our inspection is into things not experimented if wee hearken to those that would quite extirpate Episcopacy I am confident that in stead of every Bishops wee put downe in a Diocesse wee shall set up a Pope in every Pariâ—h Lastly Mr. Speaker whether the subversion of Episcopacy and the introducing of another kinde of Government be practiceable I leave it to those to judge who have considered the Connexion and Interweaving of the Church Government with the Common Law to those who heard the Kings Speech to us the other day or who have looked into reason of state For my part though no Statesman I will speake my minde freely in this I doe not thinke a King can put downe Bishops totally with safety to Monarchy not that there is any such allyance as men talk of 'twixt the Myter and the Crowne but from this reason that upon the putting downe of Bishops the Government of Assemblies is likely to succeed it That to bee effectuall must draw to it selfe the supremacy of Ecclesiasticall jurisdiction that consequently the power of Excommunicating Kings as well as any other brother in Christ and if a King chance to be delivered over to Sathan judge whether men are likely to care much what becomes of him next These things considered M. Speaker let us lay aside all thoughts of such dangerous such fundamentall such unaccomplished Alterations and all thought of countenancing those thoughts in others let us all resolve upon that course wherein with union wee may probably promise our selves successe happinesse and security that is in a through Reformation To that no mans vote shall be given with more zeale with more heartinesse than mine Let us not destroy Bishops but make Bishops such as they were in the Primitive times Doe their large Terriories their large Revenues offend let them be retrencht the good Bishops of Hippo had but a narrow Diocesse Doe their Courts and subordinates offend let them be brought to governe as in the Primitive times by Assemblies of their Clergy Doth their intermedling in secular affaires offend exclude them from the capacity it is no more than what Reason and all Antiquity hath interdicted them That all this may bee the better effected M. Speaker my mottion is that First we may appoynt a Committee to collect all grievances springing from the misgovernment of the Church to which the Ministers head of Government will bee sufficient without countenancing this Petition by a Commitment and to represent it to this house in a Body And in the next place that wee may if it stand with the order of Parliaments desire that there may bee a standing Committee of certain members of both Houses who with a number of such learned Ministers as the Houses shall nominate for Assistants may take into consideration all these grievances and advise of the best way to settle peace and satisfaction in the Government of the Church to the comfort of all good Christians and all good Common-wealths Men. The Accusation and Impeachment of John LORD Finch Baron of Fordwich Lord Keeper of the Great Seale of England by the House of COMMONS IMprimis That the said Iohn Lord Finch Baron of Fordwich Lord Keeper c. hath traiterously and wickedly endeavoured to subvert the fundamentall Lawes and established Government of the Realme of England and in stead thereof to introduce an arbitrary tyrannâ—call government against Law which hee hath declared by trayterous and wicked words counsells opinions judgements practices and actions II. That in pursuance of those his trayterous and wicked purposes hee did in the third and fourth yeare of his Majesties reigne or one of them being then Speaker of the Commons House of Parliament contrary to the commands of the House then assembled and sitting denyed and hindred the reading of some things which the said House of Commons required to bee read for the safety of the King and Kingdome preservation of the Religion of this Realme and did forbid all the members of the house to speake and said that if any did offer to speake he would rise and goe away and said nothing should bee then done in the house and did offer to rise and goe away and did thereby and otherwise in as much as in him lay endeavour to subvert the ancient and undeubted rights and course of Parliaments III. That he being of his Majesties Councell at the Iustice seate held for the County of Essex in the moneth of October in the tenth yeare of his now Majesties reigne at Strafford Langton in the same County being then of his Majesties Councell in that Service did practise by unlawfull meanes to enlarge the Forrest of that County many Miles beyond the knowne bounds thereof as they had beene enjoyed neere 300 yeares contrary to the Law and to the Charter of the liberties of the Forest and other Charters and divers Acts of Parliament and for effecting the same did unlawfully cause and procure undue returnes to be made of Iurors and great numbers of other persons who were unsworne to be joyned to them of the Iury and threatned and awed the sayd Iurors to give a Verdict for the King and by unlawfull means did surprise the County that they might not make Defence and did use severall menacing wicked Speeches and Actions to the Iury and others for obtayning his unjust purpose aforesaid and after a Verdict obtained for the King in the Moneth of April following at
Speaker who can frame an argument aright unlesse he can tell against what he is to argue Would you confute the Convocation-house they were a holy Synod they were Commissioners will you dispute their Commission they will mingle all power together and perhaps answer they were something else that we neither knew nor imagined unlesse they would unriddle themselves and owne what they were wee may prosecute non-concludent Arguments Mr. Speaker I have conferred with some of the Founders of those Canons but I professe here that I could never meet with any one of that assembly who could well answer to that first question of the Catechisme What is your name Alas they were parted before they knew what they were when they were together The summe of all the severall answers that I have received do all together amount unto this They were a Convocationall Synodicall Assembly of Commissioners Indeed a threefold Chaemera a Monster to our Lawes a Cerberus to our Religion A strange Commission where no Commissioners name is to be found A strange Convocation that lived when the Parliament was dead A strange holy Synod when the one part never saw nor conferred with the other But indeed there needed no conference if it be true of these Cannons which I read of the former Quis nescit Canones Lambethae formari priusquam in Synode ventilentur Well Mr. Speaker they have Innovated upon us wee may say it is Lex talionis to Innovate upon them and so I hope we shortly shall doe In the meane time my humble motion is that every member of that assembly who voted their Cannons may come severally to the Barre of this House with a Book of Cannons in his hand and there unlesse he can answer that Catechisme question as I called it better then I expect he can conceptis verbis in such expresse termes as this honourable house shall then think fit he shall abjure his owne Issue and be commanded to give fire to his owne Canons And this motion I take to be just The fourth Speech of Sir Edward Deering Concerning the Arch-Bishop and divers other Grievances Mr. Speaker YEsterday we did regulate the most important businesse before us and gave them motion so that our great and weighty affaires are now on their feet in their progresse journying on towards their several periods where some I hope will finde their latest home Yet among all these I observe one a very maine one to sleepe sine die give me leave to awaken it it is a businesse of an immense weight and worth such as deserves our best care and most severe circumspection I meane the Grand Petition long since given in by many thousand Citizens against the domineering Clergy Wherein for my part although I cannot approve of all that is presented unto you yet I do clearely professe that a great part of it nay the greatest part thereof is so well grounded that my heart goes cheerefully along therewith It seemes that my Countrey for which I have the honour to serve is of the same minde and least you should thinke that all faults are included within the walls of Troy they will shew you Iliacos intra muros peccatur extrae The same grievances which the City groanes under are provinciall unto us and I much feare they are Nationall among us all The pride the avarice the ambition and oppression by our ruling Clergie is Epidemicall it hath infected them all There is not any or scarce any of them who is not practicall in their own great cause in hand which they impiously doe mis call the Piety of the times but in truth so wrong a Piety that I am bold to say In facinus jurasse putes Here in this Petition is the disease represented here is the cure intreated The number of your Petitioners is considerable being above five and twenty hundred names and would have been foure times as many if that were thought materiall The matter in the Petition is of high import but your Petitioners themselves are all of them quiet and silent at their owne houses humbly expecting and praying the resolution of this great Senate upon these their earnest and thrice hearty desires Here is no noyse no numbers at your doore they will be neither your trouble nor your jealousie for I doe not know of any one of them this day in the towne so much they doe affie in the justice of their Petition and in the goodnesse of this house If now you want any of them here to make avowance of their Petition I am their servant I doe appeare for them and for my selfe and am ready to avow this Petition in their names and in my owne Nothing doubting but fully confident that I may justly say of the present usage of the Hierarchy in the Church of England as once the Pope Pope Adrian as I remember said of the Clergy in his time A vertice capitis ad plantam pedis nihil est sanum in toto ordine Ecclesiastico I beseech you read the Petition regard us and relieve us Master BAGSHAWES Speech in Parliament Febr. 9 th 1640. Concerning Episcopacy and the London Petition Mr. Speaker I Was yesterday and the time before for the retaining of the London Petition and am in the same minde still and therefore doe now rise up against the proposall of that question which is now called for Whether Episcopacy it selfe be to be taken into consideration by the Committee wherein I doe distinguish of a twofold Episcopacy the first in Statu puro as it was in the Primitive times the second in Statu corrupto as it is at this day and is so intended and meant in the London Petition Now I hold that Epistopacy in this latter sence is to be taken into consideration as a thing that trencheth not onely upon the right and liberties of the Subject of which I shall have occasion to speake hereafter But as it is now it trencheth upon the Crowne of England in these foure particulars wherein in I know this House will willingly heare me First it is maintained by the Bishop of Exeter in a Booke which he hath writ to this purpose that Episcopacy it selfe both in the office and in the jurisdiction is de Iure Divino of Divine right which position is directly contrary to the Lawes of England of which I will cite but two or three in stead of many more The Statute of Carlisle 35. Ed. 1. mentioned in Caudries case in the fifth Report saith that the Church of England is founded in the state of Prelacie by the Kings of England and their Progenitors Which likewise appeares by the first Chapter in Magna Charta in these words Concessimus Deo Ecclesiae Anglicanae omnes libertates c. and in the twentie fifth yeare of Edward the third in the French Roll which I have seene there the Archbishop and Clergie petition the King for their liberties in these words thus Englished That for the reverence of God and
holy Church and of his grace and bounty he will confirme all those liberties priviledges and rights granted and given by him and his noble Progenitors to the Church by their Charters which plainly sheweth that they have their Episcopall Jurisdiction from the Kings of England and not Iure divino by divine right and this likewise is acknowledged by themselves in the Statute of 37. H. 8. cap. 17. that they have their Episcopall jurisdiction and all other Ecclesiasticall jurisdiction whatsoever solely and onely by from and under the King The second thing that is trenching upon the Crowne is this that it is holden at this day that Episcopacy is inseparable to the Crowne of England and therefore it is commonly now said No Bishop no King no Miter no Scepter which I utterly deny for it is plaine and apparant that the Kings of England were long before Bishops and have a subsistance without them and have done and may still depose them The third is likewise considerable as trenching upon the Crowne which is that was said under the Gallery that Episcopacy was a third estate in Parliament and therefore the King and Parliament could not be without them This I utterly deny for there are three estates without them as namely the King who is the first estate the Lords Temporall the second and the Commons the third and I know no fourth estate Besides the Kings of England have had many Parliaments wherein there have beene no Bishops at all as for example Ed. 1.24 of his reigne held his Parliament at Edmundbury excluso Clero and in the Parliament 7. R. 2. c. 3. 7. R. 2. c. 12. it doth appeare that they were enacted by the King with the assent and agreement of the Lords Temporall and Commons where the estates of Parliamen are mentioned and not the Clergie Divers other statutes might likewise be named to this purpose which I omit The fourth and last thing is of the Bishops holding of the Ecclesiasticall Courts in their owne names and not in the name of the King nor by Commission from him contrary to the Statute of 1 Edw. 6. cap. 2. and contrary to the practice of Bishop Ridley Coverdale and Ponnet who tooke Commissions from the KING for holding their Ecclesiasticall Courts as may be seene at this day in the Rolles And although it will be objected that by a late Proclamation in the yeare of our Lord God 1637. wherein the opinion of the Iudges mentioned it is declared upon their opinion that the act of 1 Edw. 6. was repealed and that Bishops may now keep Courts in their owne names and send processe under their owne Seales yet it is well knowne that the Statute of 1 Q. Mary which repealed the Statute of 1 Ed. 6. was it selfe repealed by the Statute of 1 Iac. cap 25. Whereupon it was holden upon a full debate of this poynt in Parliament 7 Iac. which I have seene that upon consideration of the Statutes of 1 Iac. and 1. Eliz. cap 1. and 8 Eliz. cap. 1. that the Statute of 1 Ed. 6. was revived and that Bishops ought not to keepe Courts in their owne names So that for these reasons so nearely concerning the right of the Crowne of England in the poynt of Episcopacy I am against the proposall of that question and am for the retaining of the London Petition and for a thorow Reformation of all abuses and grievances of Episcopacy mentioned in the Ministers Remonstrance which Reformation may perhaps serve the turne without alteration of the Government of England into a forme of Presbytery as it is in other Kingdomes of Scotland France Genâ—va and the Low Countries which for mine owne part had I lived in these Kingdomes I should have bin of the opinion of the Protestant party in point of Presbytery because those Kingdomes are governed by the Civill Law which maintaines the jurisdiction of the Pope and Papall Episcopacy which the ancient Lawes of England condemne being likewise in themselves opposite to the Civill and Canon Lawes And if notwithstanding all the Reformation that can be made by the Lawes of this Land a better forme of government may evidently appeare to us concerning which there is no forme now before us it is to be taken by us into consideration according to that imperiall Constitution in these words In rebus nobis constituendis evidens utilitas esse debet ut ab eo jure recedatur quod diu aequum visum est And so Mr. Speaker I shortly conclude that for these Reasons omitting divers more the London Petition is to be retained The Speeches of Sir Benjamin Rudyer in the High Court of Parliament Mr. Speaker WEe are here assembled to doe Gods businesse and the Kings in which our owne is included as wee are Christians as wee are Subjects Let us first feare GOD then shall wee honour the King the more for I am afrayd wee have beene the lesse prosperous in Parliaments because wee have preferred other matters before Him Let Religion be our Primum Quarite for all things else are but Etcaetera's to it yet we may have them too sooner and surer if wee give God his precedence We well know what disturbance hath been brought upon the Church for vain petty trifles How the whole Church the whole Kingdome hath beene troubled where to place a Metaphor an Altar Wee have seene Ministers their Wives Children and Families undone against Law against Conscience against all Bowells of Compassion about not dancing upon Sundayes What doe these sort of men think will become of themselves when the Master of the house shall come and finde them thus beating their fellow servants These Inventions were but Sives made of purpose to winnow the best men and that 's the Devills occupation They have a minde to worry preaching for I never yet heard of any but diligent preachers that were vext with these and the like devices They despise prophesie and as one said They would faine be at something were like the Masse that will not bite A muzzl'd Religion They would evaporate and dis-spirit the power and vigour of Religion by drawing it out into solemne specious formalities into obsolete antiquated Ceremonies new furbish'd up And this belike is the good worke in hand which Dr. Heylin hath so often celebrated in his bold Pamphlets All their Acts and actions are so full of mixtures involutions and complications as nothing is cleare nothing sincere in any of their proceedings Let them not say that these are the perverse suspitious malicious interpretations of some few factious Spirits amongst us when a Romanist hath bragged and congratulated in print That the face of our Church begins to alter the Language of our Religion to change And Sancta Clara hath published That if a Synod were held Non intermixtis Puritanis setting Puritanes aside our Articles and their Religion would soone be agreed They have so brought it to passe that under the name of Puritans all our Religion is branded and under
their office then is to governe But in my opinion they governe worse than they Preach though they preach not at all for wee see to what passe their government hath brought us In conformity to themselves They silence others also though Hierom in one of his Epistles saith that even a Bishop let him be of never so blamelesse a life yet he doth more hurt by by his licence then he can doe good by his example Mr. Speaker It now behooves us to restraine the Bishops to the duties of their Function as they may never more hanker after heterogeneous extravagant employments Not be so absolute so single and solitary in actions of Moment as Excommunication Absolution Ordination and the like but to joyne some of the Ministry with them and further to regulate them according to the usage of Ancient Churches in the best times that by a well-temper'd Government they may not have power hereafter to corrupt the Church to undoe the Kingdome When they are thus circumscribed and the publique secur'd from their Eruptions then shall not I grudge them a liberall plentifull subsistence else I am sure they can nevâ—â— be given to Hospitality Although the calling of the Clergie be all glorious within yet if they have not a large considerable outward support they cannot be freed from vulgar Contempt It will alwaies be fit that the flourishing of the Church should hold proportion with the flourishing of the Common-wealth wherein it is If we dwell in houses of Ceaar why should they dwell in skins And I hope I shall never see a good Bishop left worse than a Parson without a Gleab Certainly Sir this superintendencie of eminent men Bishops over divers Churches is the most Primitive the most spreading the most lasting Government of the Church Wherefore whilest we are earnest to take away Innovations let us beware wee bring not in the greatest Innovation that ever was in England I doe very well know what very many doe very servently desire But let us well bethinke our selves whether a popular Democraticall Government of the Church though fit for other places will be either sutable or acceptable to a Regall Monarchicall Government of the State Every man can say It is so common and knowne a Truth that suddaine and great changes both in naturall and Politick bodies have dangerous opperations and give mee leave to say that we cannot presently see to the end of such a consequence especially in so great a Kingdome as this and where Episcopacie is so wrap'd and involv'd in the Lawes of it Wherefore Mr. Speaker my humble Motion is that we may punish the present offenders reduce and preserve the Calling for better men hereafter Let us remember with fresh thankfulnesse to God those glorious Martyr-Bishops who were burn'd for our Religion in the times of Popery who by their learning zeale and constancy upheld and convey'd it downe to us We have some good Bishops still who doe Preach every Lords Day and are therefore worthy of double honour they have suffered enough already in the Disease I shall bee sorry we should make them suffer more in the Remedy 〈…〉 A message delivered from the Commons to the Lords of the Vpper House in Parliament by Mr. Pym Novemb. 11. 1640. My Lords THe Knights Citizens and Burgesses now assembled for the Commons in Parliament have received information of divers traiterous designes and practices of a great Peere of this House and by vertue of a command from them I doe here in the name of the Commons now assembled in Parliament and in the name of all the Commons of England accuse Thomas Earle of Strafford Lo. Lieutenant of Ireland of high Treason and they have commanded me further to desire your Lordships that he may be sequestred from Parliament and forthwith committed to prison They have further commanded mee to let you know that they will within a very few dayes resort to your Lordships with the particular Articles and grounds of this accusation And they doe further desire that your Lordships will thinke upon some convenient and fit way that the passage betwixt England and Ireland for his Majesties subjects of both Kingdomes may be free notwithstanding any restraint to the contrarie The Lord Lieutenant being required to withdraw and after a debate thereof called in kneeled at the Bar and after standing up the L. Keeper spake as followeth My Lord of Strafford THe House of Commons in their owne name and in the name of the whole Commons of England have this day accused your Lordship to the Lords of the Higher House of Parliament of high treason The articles they will within a very few dayes produce In the meane time they have desired of my Lords and may Lords have accordingly resolved that your Lordship shall be committed to safe custody to the Gentleman Vsher and be sequestred from the House till your Lordship shall cleare your selfe of the accusations that shall be laid against you Articles of the Commons assembled in Parliament against Thomas Earle of Strafford in maintenance of his accusation whereby he stands charged of High Treason 1. THat he the said Thomas Earle of Strafford hath traiterously endevoured to subvert the fundamentall Lawes and government of the Realmes of England and Ireland and in stead thereof to introduce on Arbitrary and Tyrannicall Government against Law which hee hath declared by traiterous words counsels and actions and by giving his Majestie advice by force of Armes to compell his loyall Subjects to submit thereunto 2. That hee hath traiterously assumed to himselfe Regall power over the lives liberties persons lands and goods of his Majesties Subjectâ— in England and Ireland and hath exercised the same tyrannically to the subversion and undoing of many both of Peeres and others of his Majesties Liege people 3. That the better to enrich and enable himselfe to goe thorow with his traiterous designes hee hath detained a great part of his Majesties revenue without giving legall account and hath taken great summes out of the Exchequer converting them to his owne use when his Majestie was necessitated for his owne urgent occasions and his Army had beene a long time unpaid 4. That he hath traiterously abused the power and authoritie of his government to the encreasing countenancing and encouraging of Papists that so hee might settle a mutuall dependance and confidence betwixt himselfe and that partie and by their help prosecute and accomplish his malicious and tyrannicall designes 5. That hee hath maliciously endevoured to stir up enmitie and hostilitie between his Majesties subjects of England and those of Scotland 6. That he hath traiterously broken the great trust reposed in him by his Majestie of Lieutenant Generall of his Army by wilfully betraying divers of his Majesties Subjects to death his Army to a dishonourable defeat by the Scots at Newborn and the Towne of New-Castle into their hands to the end that by the effusion of bloud by dishonour and so great a losse of New-Castle his Majesties
the bond of peace The treasures of the privie Purse are but the supplies of Fancies warranted by a common Interest But the publick Tribute given by common assent supports Royall Dignity is sheltred under the wings of Prerogative and by that power covered from the eyes from the touch of deceivers In these wee render Caesar what is due to Caesar and tribute to whom tribute belongeth The proper inscription of the Crown is born here and censures those malignant spirits that dare whisper into the eares of sacred Majesty that our selves onely not your sacred person not your Royall posterity are the supreme objects of the givers The preservation of the publick union the supply of your Armies the distresses miserable distresses of the Northern parts the common calamities of the times begat the consideration of this Bill the remainder of the six entire Subsidies happily presented to your sacred Majesty by this unworthy hand the first vote advanced a credit to us to issue them for the use of your sacred Majesty The full perfection adds growth to that credit and enables us to returne to your sacred Majesty as to the Ocean the Tribute due to Justice and Soveraignty These are the vast earnests of our desires which take their rise from the due regard from the safety of your Throne of your posterity Your Royall assent stamps your image here and makes this yours and yours onely which I by the commands of the Commons humbly beseech of your sacred Majesty THE SPEECH OF Master Plydell ESQUIRE Master Speaker I Have heard since I had the honour to sit here many grievances presented and truly Sir my heart bleeds within mee when I thinke of them especially those that concerne Religion But what should I speake of grievances concerning Religion when Religion it selfe is become a grievance nay the very Nurse and Mother of all grievances all scandalls all reproaches Tantum Religio potuit suadere malorum SIR Not to trouble you with any long discourse if I have any sight that Bark both of Church and State hath a long time floated betwixt Scylla and Charibdis Popery on the one side and I know not what to call it on the other in many respects both alike dangerous unlesse the Italian Proverb may alter the Case God defend me from my reputed friends and I will defend my selfe from my profest enemies Sir Wee are intrusted by God the King and the Countrey with the managing of this Bark fraught with the fortunes of three great Kingdomes Now should wee so decline the former Rock that wee dash on the other side I humbly offer it to this Honourable Assembly whether shee might not have just cause to say shee had changed her Pilot rather then her condition and onely shifted places to finde her ruine For Sir there is as much beyond Truth as on this side it and would wee steere a right course wee must be sure to keepe the channell lest wee fall from one extreme to another from the dotage of Superstition to the frenzie of Profanenesse from bowing to Idols to worship the Calves of our owne imaginations Sir I beseech you consider what libellous Pamphlets are now printed what Sermons are preached not building hay and stubble but utterly subverting the foundations of Truth what irreverence in Churches what profanation of Gods Service to the scandall of Christianity the reproach of Religion and the intolerable griefe of all good men of which I may take up the words of Petrus de Aliaco to the Councell of Constance Nisi celeriter fiat Reformatio audeo dicere quòd licèt magna sint quae videmus tamen in brevi incomparabilia majora videmus post ista tam horrenda majora alia audiemus Sir I take God to record I am no mans Advocate no mans enemy but a faithfull lover of truth and peace and a dutifull Son of our distressed Mother the Church of England in whose behalfe and our owne my motion shall bee shortly this That the Ministers Petition with so much of their Remonstrance as hath been read may be committed and the rest of it concerning matter of Doctrine may bee referred to some learned and approved Divines who have spent their time in that noble study For give me leave to tell you there is a vulgus among the Clergy as among the Laity Et in utroque nil modicum and for these and all things which strike at the roote and branch as they please to call it I shall humbly move that wee rather consider how to satisfie the Petitioners with some timely declaration from both Houses of the lawfulnesse and conveniency of Episcopall Government derived from the Apostles and so long established in this Kingdome rather then to venture upon any alteration the consequence whereof the wisest man cannot fore-see And in truth Sir should we once begin for my owne part I know not how or where wee should stay Neverthelesse if any one doubt the superiority of Bishops over Priests and Deacons in Ecclesiasticall government or in ordination I shall be ready whensoever this House shall command mee to make it good and I think by as pregnant testimonies as wee are able to prove the difference betwixt Canonicall and Apocryphall Scripture the necessity of Infants baptisme or that the Apostles were the Authors of their owne Creed But Sir I hope you will save your selfe and mee that labour and rather devise of some set way to bind up the Churches wounds which God knowes are too wide already that so the Clergy and Laity being made friends and all reduced to the modell of our Ancestors since the Reformation we may altogether preserve the unity of the Spirit in the bond of peace and so his Majesty having gratiously and prudently exprest himselfe I am the more confident wee shall not onely put an end to all mis-intelligence betwixt Prince and People but also highly advance the Protestant cause and give a deadly blow to the See of Rome Sir I humbly crave the favour of the House for God is my witnesse Non potui aliter liberare animam meam Sir THOMAS ROVVES REPORTS To the COMMONS HOUSE of PARLIAMENT 1640. Master Speaker I Am to make a Report of what was delivered at the conference of a Committee of both Houses of Parliament upon Thursday last I hope Master Speaker so much upon the favour of this House that they will give mee leave to be a Reader and that they will not expect from my age and weaknesse a particular repetition of the same words a taske too great for my memory unpractised for many yeares in such exactnesse neither am I able to represent without diminution that life and grace that those relations received from so great abilities desiring their Lordships pardon and your acceptance of the substance and matter wherein I hope I shall omit nothing substantiall and if I could repeate every word yet would it want as much luster as copies of ordinary hands doe of the best originals
head should swell too great and monstrous It may be easily thought for Monarchy againe may sooner groan under the weight of an Aristocracie as it once did then under Democracie which it never yet either felt or fear'd Sir John Hollands Speech in Parliament 1640. Mr. Speaker THe time of actions are not for rethorick and elocution which emboldens me to rise And though I must acknowledge my selfe to be one of the yongest Schollers and meanest proficients in this great Schâ—ole of wisedome yet I conceive it a great part of my duty at this time both to deliver my suit and conscience We are called hither Master Speaker by the Royall power we sit here by the Kings Majesties grace and favour and since his Majesty hath beene graciously pleased to leave the government of all in our hands I doubt not but we shall lay such a foundation in the beginning of this Parliament that we shall make it a happy Age a long lasting one since the dangers of these times the present distempers of this State and therein both his Majestie and our necessities yea and the whole Kingdomes safety do require it We are called now Master Speaker as I conceive from the reports you have made of his Majesties gracious Declaration for foure principall causes First for supply of his Majesties wants Secondly for the relief of our Brethren in the Northern parts Thirdly for the remove of the Scots forces Fourthly for redresse of ourowne grievances That his Majesties wants are great and many Master Speaker I thinke there is no man doubts it and it is as cerâ—ain out grievances are so to they are great and many both in Church and Common-wealth I shall but touch them in either since they have been so fully remonstrated in both First in the Church by the usurping power of some Prelates and their adherents by which means many great dangers innovations of doctrines of discipline of government have been thrust upon us Secondly in the Church by publique sufferances of Priests and Jesuits not only to come into the land by which means the number of Romish Catholiks are dangerously multiplied Idolatry increased and Gods heavie judgements highly provoked Thirdly in the Common-wealth by the late inundations of the Prerogative Royall which have broken out and almost overturned all our liberties even those which have been best and strongest fortified the Grand Chartea it self Mr. Speaker that which hath been so oft so solemnly confirmed in the Succession of so many Princes ratified in his Majesties name founded by the wisedome of former ages purposely to keepe the beame over and between Soveraignty Even this Master Speaker the dearest and chiefest part of our inheritance hath been infringed broken and set at nought in the Common-wealth by the over-potencie of some faire great ones sacred Councellors of State by whose advices it is thought the greatest part of these present distempers under which the body of this Common-wealth at this time labours doe deprive their originalls Fourthly in the Common-wealth by the mischievous practises and policies of some subtill Projectors and under the title of the Kings profit and the publique good they have entitled themselves to great and vast estates and that by the dammage of the whole Kingdome They are Master Speaker the very moths and cankers that have fretten and eaten out all Trade and commerce the very beauty strength and health of this famous Island In the Common-wealth by the entertainment of Forraigners and strangers and that at his Majesties excessive charge by which means his Majesties Coffers are emptied his Revenues shortned and the whole Kingdome many other wayes oppressed But Master Speaker I shall not trouble my selfe any further in so vast so large a field I shall now represent my owne weak apprehensions for our progressions in all the particulars for which we have been called and in all humility submit unto them First of supply in his Majesties wants I do humbly desire we may proceed there within its due time and that with as much loyall dutie and liberality as ever any people expressed towards their Prince I think I may say the present affairs of the Kingdome require it For the reliefe of our Brethren in the Northern parts with a sense of charity and fellow feeling of the miseries afflictions and losses In the removing of the Scottish Armie with a soft and gentle hand of mediation purification and reconciliation if possible it may be wrought with his Majesties honor and the Kingdomes safety if not then to repell and repulse them with stout and resolute spirits with valiant and united hearts and hands such as shall best suite with our duty to God our King our Country such as shall best become his honor and ancient renowne of this English Nation In redresse of our grievances in those of the Church which ought to have priority in our consultation as well in respect of necessity as dignity In these Master Speaker I do humbly desire and doubt not but we shall proceed with all true piety and well grounded on each guiding Helve towards Gods House and his truth In those of the Communalty with a religious care of our Countries freedom in the faithfull performance of the trust reposed in us by them that sent us in the preservation of our rights our ancient rights the rights of our inheritance our liberties our priviledges our properties Yet in all Mr. Speaker I do humbly desire we may proceed as best suiting the matter and condition of these distempered times or as best becoming the honour dignity and wisedom of this so great a Court so great Councell with all temper modesty and all due moderation SIR EDWARD HALE HIS SPEECH Mr. Speaker HIs Majesty hath been graciously pleased to call us together again to consider freely of all matters of grievances both of this Church and Common-wealth of England and for to be assistants in our Counsels and helps unto him about the Scottish Nation that forceably have entred into our Kingdom so as they may be ordered into their own Country or chased away out of this without any dishonour to the Kings Majesty and this Kingdome all which matters are of great importance moment and consequence and will crave great consideration and debating in our best wills wisedoms and discretions and that must be freely to give us leave First therefore under your favour I do conceive it fit to make this a happy Parliament to begin at home For better it were the Scots come unto us than the devill should raise his Army to overthrow us both in Church and Common-wealth For it is too plaâ—â—â— he is come with great power and his malice is great and his policy strong put into the heads of the Papists no mean ones and Prelates Schismaticks and Atheists in severall Bands which hath and seeketh to prevail so much by their severall designes Carefully lovingly and dutifully mentioned and rightly too by the Lords Petition at York and by a Petition of
the Citizens at London and also by a Petition of worthy Gentlemens sons Apprentices thereof so reputed to be All which show the whole estate of our Church and Common-wealth to be grievously diseased of a Plurisie and must have a present and good cure or else England is overthrown which is the mother and Almoner of the Kings well-fare and his posterity Which disease the King not fearing nor knowing he had some ill counsell to let it run so farre in jeopardy of trouble and distresse And herein give me leave to tell you the story of Noah a King in the the Ark yet after he was over-shot and taken by the Vines of his own planting and brought himself to some dishonour thereby as some use our English Kings heretofore have done by their favourites untill they saw it and this is it that made the Papists and Prelates rejoyce in their own wisedom and honour like Chams that saw his father so deceived but such deserve a curse for it both of God and man in respect of the matters contained in the foresaid Petitions of our English Lords as also for that the former Parliament might have settled all things in quiet enriched the Kings Coffers enabled to withstand all powerfull pretences and no doubt but to have qualified the humour of the Scots to all our contents Therefore these deserve the curse of Cham that were movers and stoppers and hinderers of it When things might have been composed convenient without warre or strife and not upon so extreme necessity which is now brought upon us and maketh the Scots proverb in use necessity hath no 〈◊〉 for their defence But now our Proverb is drawn frâ—â— thence we must make a vertue of necessity a hard case for a good take heed and counsell For since the plot of an after intended warre had an ill policy that would wrong good Noah their father and his children in such a manner of proceeding and then in glory and defence of it against this House of Commons cause a booke to be published against our proceedings these men which were the cause of publishing of it are fit to publish 't as Noahs cursed son Cham shamelesse And we for our parts in the House of Commons together with the higher House of Lords I hope will not so leave them but be rejecters of them as good Shem and Japheth acknowledging them to be vain members that go about to supplant our wrong the Vineyard our just King and his Kingdom Now therefore consider the former it shall be fit before we enter upon conference to be strengthened and enabled for discharge of our well meaning both to our King and Country answerable to his late speech to gain and obtain his free love consent power on these three points and cautions handled and moved the last meeting First free liberty of speech Secondly each ones right to our selves Thirdly for reformation of Religion And these things granted to proceed freely without delay of time or matters to the cure of such deadly diseases if they be let alone First I would conceive under favour of bette judgements to begin with Sathans Roots of evill viz. All Papists because they are of the most dangerous seed of the Serpent to the hurt of the Church and Common-wealth herein that we agree with a generall consent of Parliament to search see and finde out all the Jesuits Priests Friars Cappuchines and all such Romish factions and by order to all the Justices of Peace in England to imprison them or to send them all to some out-Townes to banish them all out of the Land speedily while you be in other Councell here sitting and thence to ship them away at their owne chages and upon good bonds and security that they never return into England Scotland or Ireland and if they should both the bonds and the Lawes to be executed upon them And for other long Inhabitants Papist and Recusants such as may seeme honest Subjects only for Religion the old orders and Statutes to be put in execution without the abatement of the penalties till they shall conforme to our Religion and if any have wincked or underhand compounded for the time past to be punished and made pay so much unto the Kings Cofers as justly due by the Statute ever since King Charles his Raigne The first course and Act of Parliament being speedily put in execution whilest we sit here will not only excuse the pretended charity that Papists hope for from the King and Queen but will also manifest the true piety against their heresies for ever and will be a good satisfaction to the Scots which make these one of the chiefest intents and causes of their comming into this Kingdome which we wish they had no worse intents and sure it will be a means to try their intents and our owne too and then we have hope to entreat the Scots to stay our leisures Sir John Wray his Speech touching the Canons the 15. of December 1640. Mr. Speaker A Man may easily see to what tend all these innovations and alterations in Doctrine and Discipline and without perspect time discover a farre off the active toylsomenesse of these spirituall Ingineeres to undermine the old and true foundation of Religion and establish their tottering heresie in Rome thereof which least it should not hold being built with untempered morter You see how carefull they are by a past oath to force mens consciences not to alter their government Archiepiscopall And Master Speaker the thoughts of the righteous are right but the counsells of the wicked are deceits and nothing else in their hearts but destructions and devastations but to the counsellors of peace is joy so long as they kept themselves within the circle of the spirituall commerce and studied to keepe mens hearts upright to God and his Truth there was no such complaining in our Streets of them nor had we never seene so many thousand hands against them as now there are come in And no marvell though God withdrawes so many hearts and hands from them who had turned so many out of the way of truth vita tuta they have stopt up but via devia they have enlarged and layd open as appears by their crooked Canons Master Speaker I shall not goe about to overthrow their government in the plurall but to limit it and qualifie it in some particulars For Sir Francis Bacon long since well observed there two things in the government of Bishops of which he could never be satisfied no more can I the first was the sole exercises of the authorities And secondly by the deputation of that authority But Master Speaker I shall not now dispute of either for mine own part Master Speaker I love some of them so well and am so charitable to the rest that I wish rather their reformation then their ruine But let me tell you withall that if we should finde amongst them any proud Becket or Wolsey Prelates who stick not to write
the levying of the Subsidies the houses leave to your Majesties consideration It is found that Goodman the Priest hath been twice formerly committed and discharged That his residence now about London was in absolute contempt of your Majesties Proclamation as the Houses are credibly informed that he hath been sometimes a Minister in the Church of England and consequently is an Apostate both Houses are very sensible that any man should presume to intercede with your Majesty in a case of so high a nature They humbly desire that a speedy course may be taken for the due execution of the laws against the Priests and Jesuits that all mischiefes before mentioned may be timely remedied by your Majesties great wisdome And lastly that Goodman the Priest be left to the justice of the law The Earle of Straffords Letter to his most Excellent Majesty dated from the Tower the 4th of May 1641. May it please your sacred Majesty IT hath been my greatest griefe in all these troubles to be taken as a person which should endeavour to represent and set things amisse between your Majesty and your People and to give counsels tending to the disquiet of the three Kingdomes Most true it is that this mine own private Condition considered it had been a great madnesse since through your grations favour I was so provided as not to expect in any kind to mend my fortune or please my mind more then by resting where your bounteous hands had placed me Nay it is most mightily mistaken for unto your Majesty it is well known my poore and humble advises concluded still in this That your Majesty and your people could never be happy till there were a right understanding betwixt you and them no other means to effect and settle this happinesse but by the Counsell and assent of the Parliament or to prevent the growing Evils upon this state but by intirely putting your self in the last resort upon the loyalty and good affections of your English subjects Yet such is my misfortune this truth findeth little credit the contrary seemeth generally to be believed and my selfe reputed as some thing of Separation between you and your people under a heavier censure then which I am perswaded no Gentleman can suffer Now I understand the minds of men are more incensed against me notwithstanding your Majesty hath declared that in your princely opinion I am not guilty of Treason nor are you satisfied in your conscience to passe the Bill This bringeth me into a very great straight there is before me the ruine of my Children and family hitherto untouched in all the branches of it with any foule Crimes Here is before me the many ills which may befall your Sacred person and the whole Kingdome should your selfe and Parliament part lesse satisfied one with the other then is necessary for the preservation both of King and People Here are before me the things most valued most feared by mortall man Life or Death To say Sir that there hath not been a strife in me were to make me lesse man then God knoweth my infirmities give me And to call a destruction upon my selfe and young Children where the intentions of my heart at least have been innocent of this great offence may be believed will find no easie consent from Flesh and blood But with much sadnesse I am come to a resolution of that which I take to be best becomming me to look upon that which is most principall in it selfe which doubtlesse is the prosperity of Your sacred Person and the Common-Wealth infinitely before any private mans interest And therefore in few words as I put my selfe wholly upon the honour and justice of my Peers so clearly as to beseech your Majesty might please to have spared that declaration of yours on Saturday last and intirely to have left me to their Lordships so now to set your Majesties conscience at liberty I doe most humbly beseech your Majesty in prevention of mistakes which may happen by your refusall to passe this Bill And by this means remove praised be God I cannot say this accursed but I confesse this unfortunate thing forth of the way towards that blessed agreement which God I trust shall ever Establish between you and your subjects Sir my consent shall more acquit you herein to God then al â—he world can do besides To a willing man there is no injury done And as by Goâ—s grace I forgive all the world with a calmnes and meeknes of infinite Contentment to my dislodging soule So Sir to you can I give the life of this world with all the cheerfulnesse imaginable in the just acknowledgement of your exceeding favours And only beg that in your goodnesse you would vouchsafe to cast your gratious regard upon my poor Sonne and his three Sisters lesse or more and no otherwise then as their in present unfortunate Father may hereafter appeare more or lesse guilty of this death God long preserve your Majesty Your Majesties most faithfull and humble Subject and Servant STRAFFORD Tower 4 May 1641. The Petition of the EARLE of STRAFFORD unto the Lords before he Dyed To the Right Honourable the Lords Spirituall and Temporall in this present Parliament assembled THE humble Petition of Thomas late Earle of Strafford Sheweth that seeing it is the good will and pleasure of God that your Petitioner is now shortly to pay that duty which we allow to our fraile nature He shall in all Christian Patience and Charity conform and submit himselfe to your Justice in a comfortable assurance of the great Hope laid up for us in the Mercy and Merits of our Saviour blessed for ever Only he humbly craves to return your Lordships most humble thanks for your Noble Compassion towards those innocent Children whom now with his last blessing he must commit to the protection of Almighty GOD beseeching Your Lord-ships to finish your Pious intentions towards them And desiring that the reward thereof may be fulfill'd in You by him that is able to give above all we are able either to aske or think Wherein I trust the Honourable House of Commons will afford their Christian assistance And so beseeching your Lord-ships charitably to forgive all his omissions and infirmities he doth very heartily and truly recommend Your Lordships to the Mercies of Our Heavenly Father and that for his goodnesse he may perfect you in every good work Amen Tho. Wentworth Lord FAULKLANDS first speech in Parliament I Rejoyce very much to see this day and the want hath not lain in my affections but my lungs If to all that hath bind past I have not been as loud with my voice as any mans in the house yet truly my opinion is we have yet done nothing if we doe no more I shall add what I humbly conceive ought to be added as soone as I have said something with references to him that saies it I will first desire the forgivenesse of the House if ought I say seem to entrench upon anothers
and so perplext with the thoughts to miseries into which I finde my selfe plunged and besides the departure of the messenger that carried those letters was so suddaine that it was not possible to perform this dutie to your Lordship sooner For the which I do most humbly crave pardon your Lordship may now please to accept the expressions from the saddest and most wounded soule in the whole World who am a spectacle of misery in my selfe in my distressed Wife and Children and in my whole fortunes who have left the attending of my Soveraigne and Master and accesse to the best Prince in the world who am become a scorne and by-word to all the world both at home and abroad a wanderer an Exile from mine own Country now in the declination of my years and likely to end my dayes in a remote Country and far from the comfort of all my friends What I am guilty of none knows so well as his Majesty whom I have served faithfully diligently painfully and with as true and loyall an heart according to my poore abilities as any other whatsoever and if I found my Conscience charged with any crime of basenesse corruption infidelity or any thing else unworthy of a Gentleman I should not venture to addresse these complaints to your Lordship or to any other person of Honour in this disconsolate estate being an object not altogether unworthy of your Lordships compassion be it for no other respect but that I have long served the King and Queens Majesties I doubt not but your Lordship in your generosity and goodnesse will have a lively sense and fâ—â—ling of my sufferings and vouchsafe me such reliefe as in your Honour you may and if my self who by course of Nature cannot be now of long continuance be not considerable I most humbly beseech your Lordship to have pity upon my poore innocent wife and children that they receive such comfort and assistance from you in my absence that they may be preserved from perishing And to that end I most humbly crave your Lordships favour to this Bearer my Sonne and to give him the honour of accesse whensoever he shall make his addresses to you wherein you shall doe a worke of singular charity and because there is an opinion in the world that I have much improved my fortunes by the Romane party and there hath beene some designe by my ministery to introduce Popery into England I shall most humbly crave your Lordships patience in giving me leave to clear those two great misunderstandings which if they were true were sufficient to render me uncapable of his Majesties favours or of the compassion of any person of honour whatsoever For the first it is notorious to all the world that having now served his Majestie in the place of a Secretary above eight years I have not added one foot of Land to the inheritance left me by my father which in Land and Lease was not above 500. pounds per annum a poore and inconsiderable estate for a Secretary and such an one as most Secretaries have more than trebled in a short time for my manner of living it hath been much under the dignity of a Secretary and if I had not been very frugall I could not have subsisted where then this concealed Masse of Treasurie is I wish those that speak so liberally of it would let me know for I doe protest to God I am utterly to seek where to discover it and at this present I am so unfurnished with monies that if his Majestie cause me not to be supplied I am unable to subsist in these parts without exposing my Family in England to the danger of starving and yet neither my purpose nor inclination is to live otherwise here than in the greatest obscurity and closenesse that possibly I may I assure your Lordship that those of the Roman party that passed my hands by his Majesties commandement were poore distressed creatures and farre from being able to inrich me and besides how little I have attended my own private and how freely and like a Gentleman I hope I may speak the truth without ostenation I have done curtesies to all I wish it should rather appeare by the testimonie of such as have made use of my services then by mine own My Father and I have served the Crown of England neare 80. years together in which time if a greater estate had been raised it might well have been justified confidering the great imployments neer the persons of Queen Elizabeth King James and his Majesty that now is we both have had and your Lordship may believe it for I avow it upon the faith of a Christian that it is no more then I have above mentioned and whether there are not many from lesse imployments have risen to be Noblemen and made their fortunes accordingly I leave to the world to judge For the other suspition of my being a favourer or an advancer of Popery I protest before the Almighty God and as I shall answer at the last dreadfull day that I know no ground for the least suspition thereof neither am I my selfe nor is any other to my knowledge guilty of the least thought of any such purpose For my self I received my Baptisme in the Church of England and I know nothing in the Church of Rome that can win me from that Church wherein I was made a Christian I doe therefore hold this Church of England not onely a true and Orthodox Church but the most pure and neer the primitive of any in the Christian world and this I will be ready to seale with my blood whensoever there shall be occasion with this further protestation that if I did not hold it so I would not continue in it for any worldly respects whatsoever For that which hath passed my hands for favor of that party it hath been meerly ministeriall as his Majesty best knows and I must be bold to say that his Majesty hath not been deceived by it but hath received many greater advantages besides that if a Secretary of State should not hold intelligence with the party is absolute to disable him for the service of the State and that hath been done alwaies more or lesse and so must alwaies continue Kings and their Ministers of State have ever had and might ever have a Latitude according to time and occasion and cannot be so tied according to strictnesse of law as others are without perill to the government therefore when the Roman party were practique and busie about the State there was reason to be more strict but now by the wisedome of the Queen and her good Officers they are better tempered lesse severity hath been used it being the prerogative of the Prince to use moderation according to accusation further than this I have not had to doe with the Roman party nor thus far but in obedience to my Masters commandement which I hope shall not be censured a crime this being my condition I most humbly
inclining and returning to Popery and the Religion of Antichirst as hath most cleerly appeared even in our daies as well as before since the restoring of Religion I shall for this time instance onely in three places of the Rubrick corrupted by Bishops In the Rubrick confirmed by act of Parliament in the beginning of it It is directed that prayer shall be in such place of the Church or Chancell and the Minister shall so turne him as the people may best heare In the Rubrick as it is now Printed prayer shall be used in the accustomed place c. except it shall be otherwise determined by the Ordinary Whereby they have introduced the Popish practice of reading Prayers at the upper end of the Chancell at their Altar where few in the Church can see them and fewer heare them and turning their faces to the East and their backs to the people in reading in the Desk and colour all with the determination of the Ordinary Secondly in the Letany there are these words in the book of Common prayer confirmed by the Statutes of 5. and 6. Ed. 6. and of 1 Eliz. From the tyranny of the Bishop of Rome and all his detestable enormities good Lord deliver us and that the Bishops in the latter books have caused to be left out wholly Thirdly in the Rubrick concerning the administration of the Lords Supper as it stands now altered an excellent declaration of the reason why kneeling at this Sacrament was left in the reformation and a renunciation of Transubstantiation Consubstantiation adoration of the bread and wine as abhominable Idolatries are wholly obliterate and left out that the use of that gesture there might be rendred the more suspicious and superstitious and a more clear way might be made to induce the Popish superstitious innovations that have been since obtruded upon us concerning the Table Altar supreminent presence of God almighty there cringings Altar-worship and the like And I conceive alterations were made by the Bishops as appeares unto me by the Proclamation they procured to be set forth 5. Martii 1. Jac. concerning the booke of Common prayer And how can things prosper better in the hands of the Episcopacy when Gods blessing alone giveth out prosperity and the Lord disposeth his blessing in his owne way only and not in any other And this being no plant planted by God in his Church how can it be expected it should yeeld us any better fruits then we have received from it Againe if I be not much deceived the Episcopacy in whatsoever it exceeds the Presbyters office in which sense only I speak of it is abranch of the Hierarchy of Rome and of the Antichrist and of that consider what is prophesied Revel 14.11 They shall not have any rest day nor night that receive any print of the name of the Beast and examine the former and present times whether the same hath not been verified among us and in all such places where that Hierarchy hath been entertained whether the most troubles and miseries of the Churches and in great part also of the Common-wealth have not sprung from the said Episcopacy and the fruites thereof Therefore let us proceed to the perfecting of the Reformation of our Church and to the gathering out of it every stone that offends even whatsoever is not according to God and the standard of his word and reduce every thing in the government to the rule and walke in it in Gods way which is the sure way to have his presence with us and blessing upon us and ours for ever It hath ever been a point of higher honour from God and of greater acceptance and esteem with him to advance the reformation of his Church and worship 2 Cro. 17.6 3. iIâ— 1 Kings 15.14 2 Kings 12.3 1 Cron. 28.16 Zac. 4.7 and was ever will be a reproach from him and blot upon such as have left any thing not agreeable to his word unreformed and not taken away Up then let us be doing and the Lord will goe before us and make plain all mountains that may occurre in our way and give a blessed issue and successe To the honorable Houses of Parliament now assembled The humble Petition of many of the Inhabitants within his Majesties County of Kent Most humbly shewing THat by sad experience we doe daily finde the Government of the Church of England by Arch-Bishops Bishops Deans and Arch-Deacons with their Courts Jurisdictions and Administrations by them and their inferiour Officers to be very dangerous both to Church and Commonwealth to be the occasions of manifold Grievances unto his Majesties Subjects in their Consciences Liberties and Estates and likely to be fatall unto us in the continuance thereof the dangerous effects of which Lordly power in them have often appeared in these particulars following 1 They doe with a hard hand over-rule all other Ministers subjecting them to their cruell Authority 2 They doe suspend and deprive many godly Religious and painfull Ministers upon sleight and upon no grounds whilest in the mean time few of them preach the Word of God themselves and that but seldome but they doe restrain the painfull preaching of others both for Lectures and for afternoon Sermons on the Sabbath day 3 They doe countenance and have of late encouraged Papist Priests and Arminian books and persons 4 They hinder good and godly books yet they doe license to be published many Popish and Arminian and other dangerous Books and Tenents 5 They have deformed our Churches with Popish Pictures and seated them with Romish Altars 6 They have of late extolled and commended much the Church of Rome denying the Pope to be Antichrist affirming the Church of Rome to be a true Church in Fundamentals 7 They have practised and enforced antiquated and obsolete Ceremonies as standing at all Hymns and at Gloria patri turning to the East at severall parts of the Divine Service Bowing at the Altar which they term the place of Gods Refidence upon earth the reading of a second Service at the Altar and denying the holy Sacrament of the Eucharist to such as have not come up to the new set rayl before the Altar 8 They have made and confirmed new illegall Canons and Constitutions and framed a most pernitious and desperate Oath an Oath of covenant and confederacy for their own Hierarchicall greatnesse besides many other very dangerous and pernitious passages in the said Canons 9 They doe dispense with pluralities of Benefices they doe both prohibit and grant Marriages neither of them by the rule of Law or Conscience but doe prohibit that they may grant and grant that they may have money 10 They have procured a licentious liberty for the Lords day and have pressed the strict observation of the Saints Holydayes and doe punish suspend and deprive godly Ministers for not publishing that book for liberty of sports on the Sabbath day 11 They doe generally abuse the great Ordinance of Excommunication making a great gain of it
sometimes to the great discomfort of many poore soules who for want of money can get no absolution 12 They claim their Office and Jurisdiction to be jure divino and doe exercise the same contrary to Law in their own names and under their own Seals 13 They receive and take upon them temporall Honours Dignities Places and Offices in the Common wealth as if it were lawfull for them to use both swords 14 They cognizance in their Courts and elswhere of matters determinable at the Common Law 15 They put Ministers upon Parishes without the Patrons and without the peoples consent 16 They doe yearly impose Oaths upon Churchwardens to the most apparent danger of filling the land with perjuries 17 They doe exercise Oaths Ex Officio in the Nature of an inquisition even unto the thoughts of mens 18 They have apprehended men by Pursevants without ciration or missives first sent they break up mens houses and studies taking away what they please 19 They doe aw the Judges of the Land with their greatnesse to the inhibiting of prohibition and hindering of Habeas Corpus when it is due 20 They are strongly suspected to be confederated with the Roman party in this Land and with them to be Authors Contrivers or Consenters to the present Commotions in the North and the rather because of a Contribution by the Clergy and by the Papists in the last year 1639. and because of an ill-named benevolence of six Subfidies granted or intended to be granted this yeare 1640. thereby and with these monies to ingage as much as in them lay the two Nations into blood It is therefore our humble and earnest prayer that all this Hierarchicall power may be totally abrogated if the wisdome of this Honourable House shall finde that it cannot be maintained by Gods word and to his glory And your Petitioners shall ever pray c. The Petition of the Citizens of London to both house of Parliament wherein is a Demonstration of their grievances together with their desires for Justice to be excuted upon the Earle of Strafford and other DELINQUENTS To the most Honorable Assembly of the Lords and Commons in this present Parliament The humble Petition of divers Citizens of London SHeweth that notwithstanding his Majesties gracious Answer to the humble Petition of his Loyall Subjects in summoning this Parliament with the great care and endeavoured pains taken by both Houses for the removing the heavy Grievances in Church and Commonwealth whereof the Petitioners have already received some fruit for which they desire to return their most humble and utmost thanks yet neverthelesse they are inforced with all Humility to represent to this most Honourable assemblly some of these Obstructions which doe still hinder that freedome and fulnesse of Trade in this City they have formerly had which considering the numerous Multitude thereupon depending they conceive it not able comfortably to subsist As the unsetled Condition of the Kingdome even since the troubles in Scotland hath caused both strangers and also of our own who did furnish great summs of money to Use to call it in and remit much of it by Exchange unto Forraine pars and stands now in Expectation of what the issue of things may be The stopping money in the Mint which till then was accompted the safest place and surest staple in these parts in the world still doth hinder the importation of Bullyon the Scots now disabled to pay such debts as they owe to the Petitioners and others in the City and by reason of the oppressions exercised in Ireland their debts also are detained there The English Trade by reason of our generall distractions and fears is so much decayed that Country tradesmen can not pay their debts in London as formerly The great summs of money unduly taken by his Majesties Officers and Farmers for impositions upon Merchandize exported and imported and the want of reliefe in Courts of Justice against them The drawing out from the City great summs of money which is the life and spirit of Trade for his Majesties service in the North and being there imployed is not yet returned Besides all which from what strong and secret opposition the Petitioners know not they have not received what so much time and pains might give and cause to hope but still incendiaries of the Kingdoms and other notorious offenders remain unpunished the affaires of the Church notwithstanding many Petitions concerning it and long debate about it remains unsettled the Papists still armed the Laws against them not executed some of the most active of them still at Court Priests and Jesnits not yet banished the Irish Popish army not yet disbanded Courts of Justice not yet reformed and the Earle of Strafford who as now appears hath counselled the plundering of this City and putting it to fine ransome and said it would never be well till some of the Aldermen were banged up because they would not yeeld to illegall levies of moneys hath so drawn out and spent his time in his businesse to the very great charge of the whol Kingdome and his endeavour to obtain yet more all which makes us fear there may be practices now in hand to hinder the birth of your great endeavours and that we lie under some more dangerous plot then we can discover All which premisses with their fears and distractions growing there-from and from things of the like nature the Petitioners humbly offer to the most grave consideration of this most honorable assembly as being the true causes of decay of Trade discouragement of Tradesmen and of the great scarcity of monies with the consequences they labour under And do humbly pray that their said grievances may be redressed the causes of their fears removed Justice executed upon the said Earle and other incendiaries and offenders the rather in regard till then the Petitioners humbly conceive neither Religion nor their lives liberties or estates can besecured And as in duty bound they shall ever pray c. Subscribed to this Petition 20000. all men of good ranke and quality Sir John Wrayes Speech concerning Bishops 1641. THE first challenge for Lordly Primacy hath of old been grounded out of the great Charter by which they hold an Episcopall Primacy or Jurisdiction to be long to their state of Prelacy this is their temporall soundation and main object Here I demand of them unto what Church this great Charter was granted and whether it were not granted unto the Church of GOD in England Let the words of the Magna Charta decide this which are these Concessimus Deo proâ—nobis in perpetuum quod Ecclesia Anglicana libera sit habeat omnia Jura sua iutegra libertates suas illaesas Now by this Charter if it be rightly interpreted there is first provision made that honour and worship be yeelded unto God as truly and indeed belong unto him Secondly that not only such Rights and Liberties as the King and his Progenitors but also that such as
God had endowed the Church of England with which God himself hath given by his Law unto the universall Church and in that which the Kings of England by their Charter have bequeathed to the particular Church of England and this we doubt not was the cause that moved Hen. 8. so effectually and powerfully to bend himselfe against the Popes Supremacy usurped at that time over the Church of England for saith the King we will with hazard of life and losse of our Crown uphold and defend in our Realms whatsoever we shall know to be the will of God The Church of God then in England not being free according to the great Charter but in bondage and servitude to the See of Rome contrary to the Law of God the King judged it to stand highly with honour and his Oath to reform redresse and amend the abuses of the same See If then it might please our gracious Soveraign Lord King Charles that now is in Imitation of that his noble Progenitor to vouchsafe an abolishment of all Lordly Primacy executed by Archepiscopall and Episcopall authority over the Ministers of Christ his Highnesse in so doing could no more rightly be charged with the violation of the great Charter then might King Henry the eight with the banishment of the Popish Supremacy or then our late Soveraign Lady Q. Elizabeth could be justly burdened with the breach of her Oath by the Establishment of the Gospell Now if the Kings of England by reason of their Oath were so straitly tied to the words of the great Charter that they might not in any sort have disanulled any supposed Rights or Liberties of the Church used and confirmed by the said Charter unto the Church that then was supposed to be the Church of God in England then be like King Henry 8. might be attainted to have gone against the great Charter and against his Oath when by the overthrow of Abbeys and Monasteries he took away the Rights and Liberties of the Abbots Priers for by expresse words of the great Charter Abbots and Priers had as large and ample a Patent for their Rights and Liberties as our Archbishops and Bishops can at this day challenge for their Primacy If then the Rights and Liberties of the one as being against the Law of God be duely and lawfully taken away notwithstanding any matter clause or sentence contained in the great Charter the other having but little reason by colour of the great Charter to stand upon their pantofles and to contend for their painted sheaves for this is a Rule and Maxime in Gods laws that In omni Juramento semper excipitur authoritas majoris Unlesse then they be able to justifie by the holy scriptures that such Rights and Liberties as they pretend for their spirituall Primacy over the Ministers of Christ be in Deed and Truth inferred unto them by the holy law of God I suppose the Kings Highnesse as successor to Hen. 8. and as most just inheritour of the Crown of England by the words of the great Charter and by his Oath is bound utterly to abolish all Lordly Primacy as hitherto upheld and defended partly by ignorance and partly by an unreasonable and evill Custome My Lord DIGBIES Speech in Parliament 1640. Master Speaker THis happie meeting is to bemoane and redresse the unhappie State of this Common-wealth Let me have I beseech you your leave to give you in a word a short view of our griefes then see whence they flow Our Lawes our liberties our lives and which is the life of all our Religion all which have been by the endeavours of so many Ages secured and made so much our owne can scarce be called ours Our Lawes the only finews and ligeaments of our estates which should run in an even streame are now made to disdaine their bancks and to overflow and drown their fields which they should gently redresse our liberties the very spirit and essence of our weale which should differ us from slaves and speake us English-men are held away by them that even whiles they take them from us cannot but confesse they are our proper dues Are not our lives in danger when an enemy disguised like a friend provoked is as it were suffered because indirectly and in vaine resisted to come almost into our bosomes to rifle some of their goods others of their loyalty which perhaps they could not neither would have touched might we with united force have resisted And lastly which is the soule of all our grievances our Religion which should have beene our Cordiall in all our distempers like a forced Virgin laments ever that her pure innocencie is taken from her and sure all these effects must have their causes That we have just and wise Lawes we may thanke those good Kings that made them the settled exposition of just circumscribed Lawes to binde and defend the Subject That they are so well framed and usefud and to containe enough to make a good King and people be perfect be safe and happie What do we owe to these grave Councellors who sate here before us and that they out-live the malice of some unbounded spirits we are beholding to them that Reprieved them from ruine with their lives and fortunes we call them ours because we are freely born to them as to the Ayre we breath in we claime them and should possesse them under the Protection of our gracious King who is their great Patron and disposes them not inconsiderately but by the advice of those learned expositors of the Lawes the Judges and those whom he trusts to be his great and faithfull Councellors If those pervert the ground and meaning of the Law and contract â—he power of it or make it speake lowder or softer as they themselves are tuned for it the blame should deservedly fall on those mistrusted ministers who are the base betrayers of his Majesties honor and his Peoples right to vindicate which necessitie hath here assembled you Mr. Speaker Is not this offence and m lice as great who should undermine my Tenour and surruptiously deprive me of my evidence by which I held my Inheritance as he who by violence should wrest it from me The Scots we have heard branded as Traytors because they have contrary to the law of Nations and their loyaltie invaded our Kingdome in Arms what other title have they merited who have invaded our Lawes and liberties the precious evidence by which we should freely enjoy our selves and our estates The first we may resist and drive forth by united force and it will be called pietie to the King and Countrie if force be lay'd against the other it will be stiled Rebellion What now remaines but that we should use the Law which because it hath beene inverted and turned against us contrary to its owne naturall and plaine disposition should now right us and it self against our Adversaries Surely the Law is not so weak and improvident to take care for others and never provide
and Liberties were of late more pressing than we were able to bear That our Complaints and Supplications for redresse were answered at last with the terrors of an Army That after a pacification greater preparations were made for war whereby many Acts of Hostility were done against us both by Sea and Land The Kingdome wanted administration of Justice and we constrained to take Arms for our defence That we were brought to this extreme and intolerable necessity either to maintain divers Armies upon our Borders against Invasion from England or Ireland still to be deprived of the benefit of all the Courts of Justice and not onely to maintain so many thousands as were spoyled of their ships and goods but to want all Commerce by Sea to the undoing of Merchants of Saylors and many other who lived by Fishing and whose Callings are upholden from hand to mouth by Sea trade Any one of which evils is able in a short time to bring the most potent Kingdome to Confusion Ruine and Desolation how much more all the three at one time combined to bring the Kingdome of Scotland to be no more a Kingdome Yet all these behoved We either to endure and under no other hope than of the perfect slavery of our selves and our posterity in our souls Lives and means Or to resolve to come into England not to make any Invasion or with any purpose to fight except we were forced God is our Judge our actions are our witnesses and England doth now acknowledge the truth against all suspicions to the contrary and against the impudent lies of our enemies but for our relief defence and preservation which we could finde by no other means when we had essayed all means and had at large expressed our pungent and pressing necessities to the Kingdome and Parliament of England Since therefore the war on our part which is no other but our coming into England with a Guard is defensive and all men do acknowledge that in common equity the defendant should not be suffered to perish in his just and necessary defence but that the persuer whether by way of Legall processe in the time of Peace or by way of violence and unjust invasion in the time of war ought to bear the charges of the defendant We trust that your Lordships will think that it is not against reason for us to demand some reparation of this kinde and that the Parliament of England by whose wisedome and justice we have expected the redresse of our wrongs will take such course as both may in reason give us satisfaction and may in the notable demonstration of their Justice serve most for their own honour Our earnestnesse in following this our Demand doth not so far wrong our fight and make us so undiscerning as not to make a difference between the Kingdome and Parliament of England which did neither discerne nor set forward a Warre against us And that prevalent faction of Prelates and Papists who have moved every stone against us and used all sorts of means not onely their Counsells Subsidies and Forces but their Church Canons and Prayers for our utter ruine which maketh them obnoxious to our just accusations and guilty of all the losses and wrongs which this time past we have sustained Yet this we desire your Lordships to consider That the States of the Kingdome of Scotland being assembled did endeavour by their Declarations Informations and Remonstrances and by the proceedings of their Commissioners to make known unto the Councell Kingdome and Parliament of England and to forewarn them of the mischief intended against both Kingdomes in their Religion and Liberties by the Prelates and papists to the end that our Invasion from England might have been prevented if by the prevalency of the faction it had been possible And therefore we may now with the greater reason and confidence presse our Demand that your Lordships the Parliament the Kingdome and the King himself may see us repaired in our losses at the cost of that faction by whose means we have sustained so much dammage And which except they repent we finde sorrow recompenced for our grief torments for our toyl and an infinite greater losse for the Temporall losses they have brought upon a whole Kingdome which was dwelling by them in peace All the devices and doings of our common enemies were to bear down the truth of Religion and the just liberties of the Subjects in both Kingdomes They were confident to bring this about one of two wayes Either by blocking us up by Sea and Land to constrain us to admit their will for a law both in Church and Policy and thus to make us a precedent for the like misery in England or by their Invasion of our Kingdome to compell us furiously and without order to break into England That the two Nations once entred into a bloody Warre they might fish in our troubled waters and catch their desired prey But as we declared before our coming We trusted that God would turn their wisedome into foolishnesse and bring their devices upon their own pares by our Intentions and Resolutions to come into England as among our Brethren in the most peaceable way that could stand with our safety in respect of our common enemies to present our petitions for setling our peace by a Parliament in England wherein the intentions and actions both of our adversaries and ours might be brought to light The Kings Majesty and the Kingdome right informed The Authors and Instruments of our divisions and troubles punished All the mischiefs of a Nationall and doubtfull warre prevented and Religion and Liberty with greater peace and amity than ever before established against all the craft and violence of our enemies This was our Declaration before we set our England from which our deportments since have not varied And it hath been the Lords wonderfull doing by the wise counsels and just proceedings of the Parliament to bring it in a great part to passe and to give us lively hopes of a happy conclusion And therefore we will never doubt but that the Parliament in their wisedom and iustice will provide that a proportionable part of the cost and charges of a work so great and so comfortable to both Nations be born by the Delinquents there that with the better conscience the good people of England may sit under their own Vines and Fig-trees refreshing themselves although upon our great pains and hazard yet not altogether upon our cost and charges which we are not able to bear The Kingdome of England doth know and confesse that the innovation of religion and liberties in Scotland were not the principall designe of our common enemies but that both in the intention of the workers whose zeal was hottest for setling their devices at home and in the condition so the work making us whom they conceived to be the weaker for opposition to be nothing else but a leading case for England And that although by the power of God which
is made perfect in weaknesse they have found amongst us greater resistance than they did fear or either they or our selves could have apprehended Yet as it hath been the will of God that we should endure the heat of the day so in the evening the precious wages of the vindication of religion liberties and laws are to be received by both Kingdoms and will enrich we hope to our unspeakable ioy the present age and the posterity with blessings that cannot be valued and with the good people of England esteem more than treasures of Gold and willingly would have puachased with many thousands We do not plead that conscience and piety have moved some men to serve God upon their own cost and that justice and equity have directed others where the harvest hath been common to consider the pains of labouring and the charges of the sowing yet thus much may we say that had a forraigne enemy intending to reduce the whole Island into Popery made the first assault upon her weaknesse we nothing doubt but the Kingdome of England from their desire to preserve their Religion and liberties would have found the way to bear with us the expence of our resistance and lawfull defence how much more being invaded although not by England yet from England by common enemies seeking the same ends we expect to be helped and relieved We will never conceive that it is either the will or the weal and honour of England that we should go from so blessed a work after so many grievous sufferings bearing on our backs the insupportable burdens of worldly necessities and distresses return to our Country empty and exhausted in which the people of all ranks sexes and conditions have spent themselves The possessions of every man who devoted himself heartily to this cause are burdened not onely with his own personall and particular expence but with the publike and common charges of which if there be no relief neither can our Kingdom have peace at home nor any more credit for Commerce abroad Nor will it be possible for us either to aid and assist our friends or to resist and oppose the restlesse and working wickednesse of our enemies The best sort will lose much of the sweetnesse of the enjoying of their religion and liberties and others will run such wayes and undirect courses as their desperate necessity will drive them into We shall be but a burthen to our selves a vexation unto others of whose strength we desire to be a considerable part and a fit subject for our enemies to work upon for obtaining their now disappointed but never dying desires We will not alledge the example of other Kingdomes where the losses of necessary and just defence had been repaired by the other party nor will we remember what help we have made according to our abilities to other reformed Churches and what the kingdome of England of old and of late hath done to Germany France and Holland nor do we use so many words that England may be burthened and we eased or that this should be a matter of our Covetousnesse and not of their Justice and kindnesse Justice in respect of our adversaries who are the causes of the great misery and necessity to which we have been brought kindnesse in the supply of our wants who have been tender of the welfare of England as of our own that by this equality and mutuall respect both Nations may be supported in such strength and sufficiency that we may be the more serviceable to his Majesty and abound in every good work both towards one another and for the comfort and reliefe of the reformed Churches beyond the Seas that we may all blesse God and that the blessing of God may be upon us all The English Peers demand concerning the preceding Articles WHether this be a positive demand or onely an intimation of the charge thereby to induce the Kingdome of England to take your distressed estate into consideration and to afford you some friendly assistance The Scottish Commissioners answer to the demand WE would be no lesse willing to bear our losses if we had ability than we have been ready to undergo the hazard But because the burden of the whole doth far exceed our strength We have as is more fully conceived in our Papers represented to your Lordships our charges and losses not intending to demand a totall repairation but of such a proportionable part as that we may in some measure bear the remanent which we conceive your Lordships having considered our reasons will judge to be a matter not of covetousnesse but of the said Justice and kindenesse of the Kingdome of England Proposition of the Peers to proceed to the other Demands during the debate of the Scottish losses THat in the Interim whilst the Houses of Parliament take into consideration your Demand of losses and dammages you proceed to settle the other Articles of the peace and intercourse betwixt the two Kingdomes Answer to the Peers Demand WE have represented our losses and thereby our distressed condition ingenuously and in the singlenesse of our hearts with very great moderation passing over many things which to us are great burthens that there might be no difficulty or cause of delay on our part hoping that the honorable Houses of Parliament would thereby be moved at their first convenience to take the matter to their consideration We do not demand a totall reparation nor do we speak of the payment till we consult about the setling of a solid peace at which time the wayes of lifting and paying the money may be considered We do onely desire to know what proportion may be expected That this being once determined and all impediments arising from our by-past troubles removed we may with the greater confidence and more hearty consent on both sides proceed to the establishing of a firm and durable peace for time to come It is not unknown to your Lordships what desperate desires and miserable hopes our adversaries have conceived of a breach upon this Article And we do foresee what snares to us and difficulties to your Lordships may arise upon the post poning and laying aside of this Article to the last place And therefore that our adversaries may be out of hope and we out of fear and that the setling of peace may be the more easie We are the more earnest that as the former articles have been so this may be upon greater reasons considered in its own place and order Your Lordships upon the occasion of some motions made heretofore of the transposing of our Demands do know that not onely the substance but the order of the propounding of them is contained in our instructions And as we can alter nothing without warrant the craving whereof will take more time than the Houses of Parliament will bestow upon the consideration of this Article So are we acquainted with the reasons yet standing in force which moved the ordering of this Demand And therefore let us still be earnest with your Lordships that there be no halting here where the adversaries did most and we did least of all by reason of the justice and kindenesse of the Houses of Parliament expect it Resolved on the Question THat this House doth conceive that the summe of three hundreth thousand pounds is a fit proportion for that friendly assistance and relief formerly thought fit to be given towards the supply of the losses and necessities of our Brethren of Scotland And that this House will in due time take into consideration the manner how and the time when the same shall be raised Answer of the Scots Commissioners WE intreat your Lordships whose endeavours God hath blessed in this great work to make known to the Parliament that we do no lesse desire to shew our thankfulnesse for their friendly assistance and relief than we have been earnest in demanding the same But the thankfulnesse which we conceive to be due doth not consist in our affections or words at this time but in the mutuall kindenesse and reall demonstrations to be expected from the whole Kingdome of Scotland in all time coming and that not onely for the measure and proportion which the Parliament hath conceived to be fit and which to begin our thankfulnesse now we do in name of the whole Kingdome cheerfully accept of but also for the kinde and Christian manner of granting it unto us as to their Brethren which addeth a weight above many thousands and cannot be compensed but by paying their reciprocal love and duty of Brethren And for the resolution to consider in due time of the raising of the same for our relief which also maketh the benefit to be double This maketh us confident that God whose working at this time hath been wnoderfull hath decreed the peace and amity of the two Kingdomes and will remove all rubs out of the way that our enemies will at last despair to divide us when they see that God hath joyned us in such a fraternity And that divine providence will plentifully recompence unto the Kingdome of England this their justice and kindenesse and unto Scotland all their losses which shall not by these and other means amongst our selves be repaired but by the rich and sweet blessings of the purity and power of the Gospel attended with the benefits of an unhappy and durable peace under his Majesties long and prosperous raigne and of his royall posterity to all generations FINIS
of them lesse inclinable to Poperie yet what knowne truth and constant experience hath made undeniable we must at this opportunitie professe that from the first time of Reformation of the Kirk of Scotland not only after the comming of King James of happy memory into England but before the Prelates of England have been by all means uncessantly working the overthrow of our Discipline and Government And it hath come to passe of late that the Prelates of England having prevailed and brought us to subjection in the point of government and finding their long waited for opportunity and a rare congruity of many spirits and powers ready to cooperate for their ends have made a strong assault upon all the externall worship and Doctrine of our Kirk By which their doing they did not ayme to make us conforme to England but to make Scotland first whose weaknesse in resisting they had before experienced in the Novations of government and of some points of worship and thereafter England conforme to Rome even in these matters wherein England had seperated from Rome ever since the time of Reformation An evill therefore which hath issued not so much from the personall disposition of the Prelates themselves as from the innate qualitie and nature of their office and Prelaticall Hierarchy which did bring forth the Pope in ancient times and never ceaseth till it bringeth forth popish Doctrine and worshippe where it is once rooted and the principles thereof fomented and constantly followed And from that antipathy and inconsistency of the two formes of Ecclesiasticall Government which they conceived and not without cause that one Island united also under one head and Monarch wes not able to beare the one being the same in all the parts and powers which it wes in the time of Popery and now is in the Roman Church The other being the forme of Government received maintained and practised by all the Reformed Kirks wherein by their own testimonies and and confessions the Kirk of Scotland had amongst them no small eminencie This also we represent to your Lordships most serious consideration that not only the firebrands may be removed but that the fire may be provided against that there be no more combustion after this THE CHARGE OF THE SCOTTISH Commissioners against the Livetenant of Ireland IN our Declarations we have joyned with Canterbury the Lord Lievetenant of Ireland whose malice hath set all his wits and power on work to devise and do mischiefe against our Kirk and Countrey No other cause of his malice can we conceive but first his pride and supercilious disdain of the Kirk of Scotland which in his opinion declared by his speeches hath not in it almost any thing of a Kirk although the Reformed Kirks and many worthy Divines of England have given ample testimony to the Reformation of the Kirk of Scotland Secondly our open opposition against the dangerous innovation of Religion intended and very far promoved in all his Majesties dominions of which he hath shewed himselfe in his own way no lesse zealous then Canterbury himselfe as may appeare by his advancing of his Chaplain D. Bramble not only to the Bishoprick of Derry but also to be Vicar-generall of Ireland a man prompted for exalting of Canterburian Popery and Arminianisme that thus himself might have the power of both swords against all that should maintain the Reformation by his his bringing of D. Chappel a man of the same spirit to Vniversity of Dublin for poysoning the fountains and corrupting the Seminaries of the Kirk And thirdly when the Primate of Ireland did presse a new ratification of the Articles of that Kirk in Parliament for barring such Novations in Religion he boldly menaced him with the burning by the hand of the Hang-man of that Confession although confirmed in former Parliaments When he found that the Reformation begun in Scotland did stand in his way he left no means unassaied to rub disgrace upon us and our cause The peeces printed at Dublin Examen conjurationis Scoticanae The ungirding of the Scottish Armour the pamphlet bearing the counterfeit name of Lisimachus Nicanor all three so full of calumnies slanders and scurrilities against our Countrey and Reformation that the Jesuites in their greatest spite could not have sayd more yet not only the Authors were countenanced and rewarded by him but the books must bear his name as the great Patron both of the work and workman When the Nationall Oath and Covenant warranted by our generall Assemblies was approved by Parliament in the Articles subscribed in the Kings name by his Maiesties high Commissioner and by the Lords of privie Counsell and Commanded to be sworn by his Majesties Subiects of all ranks and particular and plenary information was given unto the Lievetenant by men of such quality as he ought to have believed of the loyalty of our hears to the King of the lawfulnesse of our proceedings and innocency of our Covenant and whole course that he could have no excuse yet his desperate malice made him to bend his craft and cruelty his fraud and forces against us For first he did craftily call up to Dublin some of our Country-men both of the Nobility and Gentry living in Ireland shewing them that the King would conceive and account them as Conspirers with the Scots in their rebellious courses except some remedie were provided and for remedy suggesting his own wicked invention to present unto him and his own wicked Councell a petition which he caused to be framed by the Bishop of Raphoe and was seen and corrected by himselfe wherin they petitioned to have an oath given them containing a formall renunciation of the Scottish Covenant and a deep assurance never so much as to protest against any of his Majesties commandements whatsoever No sooner was this Oath thus craftily contriv'd but in all haste it is sent to such places of the Kingdome where our Countrey-men had residence and men women and all other persons above the years of sixteen constrained either presently to take the Oath and therby renounce their Nationall Covenant as seditious and trayterous or with violence and cruelty to be haled to the Jayle fined above the valew of their estates and to be kept close prisoners and so farre as we know some are yet kept in prison both men and women of good quality for not renouncing that Oath which they had taken forty years since in obedience to the King who then lived A cruelty ensued which may paralell the persecutions of the most unchristian times for weake women dragged to the Bench to take the Oath dyed in the place both mother and Child hundreds driven to hide themselves till in the darknesse of the night they might escape by Sea into Scotland whither thousands of them did flye being forced to leave Corn Cattell Houses and all they possessed to be prey to their persecuting enemies the Lievetenants Officers And some indited and declared guilty of high-treason for no other guiltinesse but for