valor for a wise man to set himself against the breaking in of a Sea which to resist at present threatens imminent danger but to withâ—draw gives it space to spend its fury and gaines a fitter time to repair the breach Certainly a Gallant man had rather fight to great disadvantages for number and place in the field in an orderly waie then skuffle with an undisciplined rabble Som suspected and affirmed that I meditated a War when I went from White-hall onelie to redeem My Person and Conscience from violence God knows I did not then think of a War Nor will any prudent man conceive that I would by so many former and some after-Acts have so much weakned My self If I had purposed to engage in a War which to decline by all means I denied My self in so manie particulars T is evident I had then no Army to flie unto for protection or vindication Who can blame Me or any other for with-drawing our selves from the daily baitings of the Tumults not knowing whether their furie and discontent might not flie so high as to worrie and tear those in pieces whom as yet they but plaied with in their paws God who is My sole Iudge is My Witness in Heaven that I never bad anie thoughts of going from my House at White-hall If I could have had but anie reasonable fair Quarter I was resolved to bear much and did so but I did not think My self bound to prostitute the Majesty of My place and Person the safetie of My Wife and Children to those who are prone to insult most when they have objects and opportunitie most capable of their rudeness and petulancie But this business of the Tumults whereof some have given already an account to God others yet living know themselves desperately guilty Time and the guilt of many hath so smothered up and buried that I think it best to leave it as it is onely I believe the just Avenger of all disorders will in time make those men and that City see their sin in the glass of their punishment T is more then an even-laie that they may one daie see themselves punished by that waie they offended Had this Parliament as it was in its first election and Constitution sate full and free the Members of both Houses being left to their freedom of Voteing as in all reason honor and Religion they should have been I doubt not but things would have been so carried as would have given no less content to all good men then they wished or expected For I was resolved to hear reason in all things and to consent to it so far as I could comprehend it but as Swine are to Gardens and orderly Plantations so are Tumults to Parliaments and Plebeian concourses to publique Councils turning all into disorders and sordid confusions I am prone somtimes to think That had I called this Parliament to any other place in England as I might opportunely enough have don the said consequences in all likelihood with Gods blessing might have been prevented A Parliament would have been welcom in any place no place afforded such confluence of various and vitious humors as that where it was unhappily convened But we must leave all to God who orders our disorders and magnifies his wisdome most when our follies and miseries are most discovered And with these Mutinies comes the Intimation of some practises in the North to distract the English Army the occasions you shall hear of hereafter But it gave â—ewel to the fiery faction and to the Parliament to fall into debate about a general National Protestation To maintain and defend with my life power and estate the true reformed Protestant Religion expressed in the doctrine of the Church of England against all popery and popish Innovations within this Realm contrary to the same doctrine his Majesties person Honour and estate The power of Parliament the lawful rights and Liberties of the subject and every person that maketh this protestation whatsoever he shall do in the lawfull pursuance of the same the third of May. This being too general in these words The true Reformed Protestant Religion c. They were explained by an ordinance to be only The publique doctrine professed in the Church of England so far as it is opposite to Popery and Popish Innovations and not to the maintaining any form of worship discipline or Government nor any Rites or Ceremonies of the Church of England the fifth of May And so it was taken by the Commons House the next day by the Lords and ordered to be taken by all the people of England Hereby it appears that they meant to question the discipline of the Church which they did They had no better way to qualifie the Kings discontent than to raise him some mony for the satisfying of high accounts which the Kingdom stood charged withall two Armies now on foot craving their pay And therefore a cunning Knight of Lancashire offered to procure his Majesty 650000. l. until such time as the subsidies should be raised with this declaration Provided that the King would pass a Bill not to adjourn the Parliament nor Prorogue it nor disolve it without the consent of both Houses to indure until the Greivances of this Kingdom were redressed And so complaints arising like Hidra's head never to have thereby any end yet to colour it they fell upon a great debate thereof but instantly order was given to draw up a Bill in pursuance of it And the Lords another way busie to lay a side the Bill of the Earls Attainder because it brought in the King as a Judge and so fell upon the several Articles of his Accusation resolving to send them to the Commons the next day with their Resolution when aâ—mongst forty five Lords twenty six of them voted him guilty of High Treason upon the fifteenth Article for Levying monies in Ireland by force in a warlike manner And upon the nineteenth for Imposing an Oath upon the subjects in Ireland which was for distinction of the Scots Covenanters as you have heard heretofore And so both these Bills of an everlasting Parliament and of the Attainder being compleated a conference was had of both Houses the next day after and some Lords dispatched to the King to request his answer who tells them That on Munday Following he would satisfie them I conceive it convenient in more particular to clear two mistakes of our Authors concerning The Articles of Ireland and the death of the Earl of Strafford reflecting upon the late most Reverend Prelate the Arch Bishop of Armagh Primate of all Ireland whilest he was living and worse pursued since his decease somewhat too sharp also on Dr. Barnard Herein I take leave in cool blood to interpose those Animadversions being intrusted therein by Command of the deceased Prelate Under whose hand writing and others also much of the matter is made evident to rectifie misunderstandings Intentionally thereby to end disputes The Historian takes
from the west Indies the onely facile way to prevail against the Spainard to an expenceful successless attempt upon Cales 4. The precipitate breach with France taking their goods and ships without recompense to the English whose goods were confiscate in that Kingdom 5. The peace with Spain without consent of Parliament the deserting the Palsgraves cause mannaged by his Enemies 6. The charging of this Kingdom with billeted Souldiers with the Design of German Horse to enslave this Nation to Arbitrary Contributions 7. The dissolving of the Parliament 2 Caroli and the exacting of the proportion of five Subsidies after the Parliament was dissolved by Commission of Loan and such as refused imprisoned some to Death great Sums of Money required by Privy Seals Excise the Petition of Right blasted 8. The Parliament dissolved 4 Caroli imprisoning some Members fining them and others Sir Francis Barington died in Prison whose bloud still cries for vengeance of those Ministers of State The publishing of false and scandalous Declarations against the Parliament And afterwards Injustice Oppression and Violence broke in The enlargements of Forests contrary to Charta de Foresta Coat and Conduct Money c. And then the Remonstrance ravels into all the particular pretended Designs corrupt Councils and the effects of what ever happened or usually doth happen in any Nation of Government even to Clerks of the Market and Commissions of Sewers Brass Farthings Projects Monopolies c. Then upon all the mis-actions of Courts of Iudicature Council-Table and all And principally against Bishops and their Proceeding by all their subordinate Officers their Writings Preachings Opinions in conjunction with Papists and Prote stants in Doctrine Discipline and Ceremony And endeavouring to reduce Scotland thereto and an Army was raised against them by Contribution of Clergy and Papists the Scots enforced to raise an Army for their Defence but concluded in Pacification and throughout excusing the Scots palliating all their Insurrections as necessitated to defend themselves against malignant Councils and Counsellours calling them Scots Rebells and the English War Bellum Episcopale Then to make a progress into Reformation the Remonstrance tells us what they have done by their care wisdoms and circumspection removed some Malignants suppressed Monopolies and all the aforesaid Disorders in an instant taking away High Commission and Star-Chamber Courts c. Procuring Bills of Triennial Parliament and continuance of this which two Laws they say are more advantageous than all the other Statutes enforce And in a word what ere the King hath done amiss they are not sparing to publish it what gracious favours he hath afforded by several Bills the Parliament ascribe to their own wisdoms and promise to the King and whole Kingdom more honour and happiness than ever was enjoyed by any his Predecessours And this the Parliament instantly printed and published contrary to the Kings desire though his Answer was speedy to the Petition and Remonstrance thus in effect That having received a long Petition consisting of many Desires of great moment together with a Declaration of a very unusual nature being confident that their own reason and regard to him as well as his express Intimation by his Controller to that purpose would have restrained them from publishing of it untill his convenient time of answer and tells them how sensible he is of this their disrespect To the Preamble of the Petition he professes he understands not of a wicked and malignant party admitted to his Council and Imployment of Trust of endeavouring to sow amongst the People false Scandals to blemish and disgrace the Parliament c. All or any of which did he know of he would be as ready to punish as they are to complain To their Petition the first part concerning Religion and consisting of several Branches as for that of Popish Designs he hath and will concur with all the just Desires of his People in a Parliamentary way To the depriving of the Bishops of their Votes in Parliament their Right is grounded upon the Fundamental Laws of the Kingdom and Constitutions of Parliament For the abridging of the inordinate power of the Clergy The taking away of the High Commission Court moderates that and if there continue Usurpations in their Iurisdictions he neither hath nor will protect them And as to the clause of Corruptions in Religion Church-government and Discipline c. That for any Innovations he will willingly concur for the removal if any be by a National Synod but he is sorry to hear of such terms Corruptions since he is perswaded that no Church can be found upon Earth professing the true Religion with more purity of Doctrine than the Church of England doth which by the grace of God he will maintain not onely against all Invasions of Popery but also from the Irreverence of those many Schismaticks and Seperatists wherewith of late this Kingdom and this City abounds To the second prayer of the Petition concerning the Removal and choice of Counsellours that by these which he hath exposed to Trial there is none so near to him in place and affection whom he will not leave to the Law and to their particular charge and sufficient proof That for their choice of his Counsellours and Ministers of State that were to debar him the natural liberty which all Free-men have being besides the undoubted Right of his Crown to call to his Council whom he pleaseth being carefull to elect persons of ability and integrity To the third prayer concerning Ireland Not to alienate the Forfeited Lands thereof he concurs with them but then whether it be now seasonable to resolve before the Event of War be seen that he much doubts of but thanks them for their chearfull Ingagement for their suppression of that Rebellion upon which so many hazzards do depend And for their Conclusion and promise to apply themselves for support of his royal Estate c. he doubts not thereof from their Loyalties to which he will add his assistance The Kings Declaration to all his loving Subjects Although he doth not believe that the House of Commons intended by their Remonstrance to put him to any Apology for his past or present Actions yet since they have thought it so very necessary to publish the same he thinks it not below his Kingly Dignity to compose and settle the affections of his meanest Subjects He shall in few words pass over the narrative part wherein the Misfortunes of this Kingdom from the first entring to the Crown to the beginning of this Parliament are remembred in so sensible expressions And that other which acknowledgeth those many good Laws passed this Parliament To which he saith that as he hath not refused any Bill for redress of Grievances mentioned in their Remonstrance so he hath not had a greater Motive thereto than his own Resolution to free his Subjects for the future And possibly they may confess that they have enjoyed a greater measure of happiness these last sixteen years both in peace
Forms of constant Praiers must be not amended in what upon free and publick advice might seem to sober men inconvenient for matter or manner to which I should easily consent but wholly cashiered and abolished and after many popular contempts offered to the Book and those that used it according to their Consciences and the Laws in force it must be crucified by an Ordinance the better to please either those men who gloried in their extemporarie vein and fluency or others who conscious to their own formalitie in the use of it thought they fully expâ—ated their sin of not using it aright by laying all the blame upon it and a total rejection of it as a dead letter thereby to excuse the deadness of their hearts As for the matter contained in the Book sober and learned men have sufficiently vindicated it against the cavils and exceptions of those who thought it a part of piety to make what prophane objections they could against it especially for Poperie and Superstition whereas no doubt the Liturgie was exactly conformed to the doctrine of the Church of England and this by all Reformed Churches is confessed to be most sound and Orthodox For the manner of using Set and Prescribed Forms there is no doubt but that wholsom words being known and fitted to mens understandings are soonest received into their hearts and aptest to excite and carrie along with them Iudicious and Fervent Affections Nor do I see any reason why Christians should be weary of a well-composed Liturgie as I hold this to be more then of all other things wherein the Constancie abates nothing of the excellencie and usefulness I could never see any Reason why any Christian should abhor or be forbidden to use the same Forms of Praier since he praies to the same God believes in the same Saviour professeth the same truths reads the same Scriptures hath the same duties upon him and feels the same daily wants for the most part both inward and outward which are common to the whole Church Sure we may as well before-hand know what we pray as to whom we pray and in what words as to what sence when we desire the same things what hinders we may not use the same words our appetite and digestion too may be good when we use as we pray for Our daily bread Some men I hear are so impatient not to use in all their devotions their own invention and gifts that they not only dis-use as too many but wholly cast away and contemn the Lord's Prayer whose great guilt is that it is the warrant and original pattern of all set Liturgies in the Christian Church I ever thought that the proud ostentation of mens abilities for invention and the vain affectations of variety for expressions in Publick Praier or any Sacred Administrations merits a greater brand of sin then that which they call Coldness and Barrenness Nor are men in those Novelties lesse subject to formal and superficial tempers as to their hearts then in the use of constant Forms where not the words but mens hearts are to blame I make no doubt but a man may be very formal in the most extemporary variety and very fervently devout in the most wonted expressions Nor is God more a God of variety then of constancy Nor are constant Forms of Praiers more likely to flat and hinder the Spirit of Praier and Devotion then un-premeditated and confused variety to distract and lose it Though I am not against a grave modest discreet and humble use of Ministers gifts even in Publick the better to fit and excite their own and the peoples affections to the present occasions yet I know no necessity why private and single abilities should quite justle out and deprive the Church of the joynt abilities and concurrent gifts of many learned and godly men such as the Composers of the Service-Book were who may in all reason be thought to have more of gifts and graces enabling them to compose with serious deliberation and concurrent advise such Forms of Praiers as may best fit the Churches common wants inform the Hearers understanding and stir up that fiduciarie and fervent application of their Spirits wherein consists the very life and soul of Praier and that so much pretended Spirit of Praier then any private man by his solitary abilities can be presumed to have which what they are many times even there where they made a great noise and shew the affectations emptiness impertinencie rudeness confusions flatness levity obscurity vain and ridiculous repetitions the senslesse and oft-times blasphemous expressions all these burthened with a most tedious and intolerable length do sufficiently convince all men but those who glory in that Pharisaick way Wherein men must be strangly impudent and flatterers of themselves not to have an infinite shame of what they 〈◊〉 do and say in things of so sacred a nature before God and the Church after so ridiculous and indeed profane a manner Nor can it be expected but that in duties of frequent performance as Sacramental administrations and the like which are still the same Ministers must either come to use their own Forms constantly which are not like to be so sound or comprehensive of the nature of the duty as Forms of Publick composure or else they must every time affect new expressions when the subject is the same which can hardly be presumed in any mans greatest sufficiencies not to want many times much of that compleatness order and gravity becoming those duties which by this means are exposed at every celebration to every Ministers private infirmities indispositions errors disorders and defects both for â—udgement and expression A serious sense of which inconvenience in the Church unavoidably following every mans several manner of officiating no doubt first occasioned the wisdome and piety of the Antient Churches to remedy those mischiefs by the use of constant Liturgies of Publick composure The want of which I believe this Church will sufficiently feel when the unhappie fruits of many mens ungovern'd Ignorance and confident Defects shall be discovered in more Errours Schisms Disorders and uncharitable Distractions in Religion which are alreadie but too many the more pitie However if violence must needs bring in and abet those Innovations that men may not seem to have nothing to do which Law Reason and Religion forbid at least to be so obtruded as wholly to justle out the publick Liturgie Yet nothing can excuse that most unjust and partial severitie of those men who either lately had subscribed to used and maintained the Service Book or refusing to use it cried out of the Rigour of Laws and Bishops which suffered them not to use the Libertie of their Consciences in not using it That these men I say should so suddenly change the Liturgy into a Directorie as if the Spirit needed help for Invention though not for expressions or as if matter prescribed did not as much stint and obstruct the Spirit as if it were clothed in and
France and Charles the Emperour and King of Spain shews them so provident as between themselves to keep the ballance of Europe upright Not one to edge upon the other and herein not to stay for the first blow or to be the last to be eaten up The Crown of Spain hath enlarged her bounds these last sixty years more then the Ottamans Did not England assist the French to keep him from Britany Picardy and Piedmont and enable the Netherlands not to be swallowed up these are our outworks Nay hath he not twice invaded England Once under the Popes Banner next in his own Name and hath more than a months minde to it again These grounds are causes sufficient for a War with Spain But what ere the King had said as to the matter and form of Argument the Parliament forgot not their old Mode with his Father Not too hastily to resolve and his death left much business in the deck which now they take up to engage his son And in truth all Parliaments commence with Petition from the People Reasons of Religion and Complaints of their suffering came to his Father in the close of his last Session and so unanswered which they are resolved now to dispatch and did so To that of Religion the King assured them his pious resolution to effect their desires with all convenient speed and as that business of weight required And for their Greivances they were distinctly separate and satisfactory answers he gave to each apart And so accounting to them the disbursement of his Land and Naval Forces with a clear and even audit of the Charge and Expence to come they were so candid that the Laity gave him without conditions Two Subsidies from Protestants four from Papists and the Clergy three Richard Mountague Doctor of Divinity and Chaplain to the King was summoned this Session for certain Tenents supposed prejudicial to the Protestants faith but were only against the Calvinist and was from the Commons Bar without Tryal committed to the Serjeant of their House untill two thousand pound Bail be procured for him to appear the next Session which the King had reason to resent being his antient Chaplain and ought to have his Masters protection sooner than the Servants of an Ordinary Burgess which at last was granted but not his bail-bond excused Of which he complains to the Duke of Buckingham and that the Parliament had not in right to do with him for that which King Iames commanded and King Charles authorized and challenges any Accusers if he may answer for himself It seems he was summoned and committed without any Tryal Iuly 29. And hereupon three Bishops Rochester Oxford and St. Davids being tender not of his Person but of his cause meerly the Church of Englands upon this Ground That the Church being reformed from the Roman refused the apparent and dangerous errours but was tender of every School point as not expedient in the unity of Christians to subscribe to each particular And so though some of his opinions are the resolved Doctrine of the Church of England which he is bound to maintain So some others are School points and there to be discussed but not to distract the Church nor for any man to be bound to subscribe unto which if inforced would hazard their former subscription in Orthodox Tenents and was indeed one great Fault of the Council of Trent But the Clergy submitted in Henry the eighths time with this caution That for differences Doctrinal the King and the Bishops were to be Judges in a National Synod and that with the Kings leave under his hand and seal else not Nor did ever the Church or can submit but so which is the constant practice of the Church For if the Church be brought down beneath her self Schism will follow And King Iames allowed of each point of Doctrine in Mountagues Book who was able of most men to judge thereof There can be little use of Civil Government or of Preaching and external Ministery in the Church if such fatal opinions as are contrary to Mountagues shall be publickly taught and maintained All or most of the contrary opinions were treated of at Lambeth and then ready to be published but Queen Elizabeth upon knowledge how little they agreed with the practice in Piety and obedience to Government suppressed them and so continued ever since till of late some of them received countenance at the Synod of Dort but that being a Synod of that Nation cannot give authority to any other National Church till publique authority and it is to be hoped that this Church will advise before they submit to a foreigne Synod especially of such a Church that condemneth our Discipline and manner of Government And therefore the King referred the consideration to the course of the Church Then for the person of Mountague they affirmed him to be an able Scholar right honest and fit to do God and the Church and his Majesty great service 2 August 1625. And after the next session he was consecrate Bishop of Chichester The Books in question were these His answer to the Romish Gagger And his Defence thereof afterwards styled Apello Caesarem formerly opposed by Information prepared against him of which he was discharged by King Iames with leave to appeal to his Majesty from his defamators and Doctor White then Dean of Carlisle was ordered to authorize the Imprimatur But two years after Ianuary 1628. it was called in by Proclamation to please the then Parliament not charged with any false doctrine but for being the first cause of those disputes and differences which hath since much troubled the quiet of the Church it seems with such unnecessary questions And to humour that time also Doctor Potter a zealous Calvinian was preferred to be Bishop of Carlisle to please the Parliament and and yet for all these passages the Parliament lookt asquint at the Kings actions as hereafter followes anno 1628. The Lord Mordant afterwards Earl of Peterborough being a Papist and willing to winne his wife from Protestancy offered the combate of his Confessor with a fair dispute against any This Confident was a cunning Iesuite Beaumona but his right name Rookwood his brother executed in the Gun-powder-Treason 1605. and the Lady elected Doctor Usher Primate of Ireland at this time in England the place Drayton in Northampton shire but after three dayes controversie concerning Transubstantiation Invocation to Saints Images visibility of the Church the Iesuite directly confessed he was so deficient in his memory that Gods just judgement had infatuated him to this desertion and put his excuse upon his presumption to dispute with so eminent a Protestant without leave of his Superiour But the good effect was the conversion of the Lord Mordant and confirmation of his Lady Whereupon a Secular-Priest Chaloner in a jeer to Beaumond bids him beware of coming to Drayton for fear that Usher foil him again These Lawes are enacted this Session
Schools of Cambridg in so much that when Peter Baro a French-man Professor for the Lady Margaret there reviving the Melancton way in his publick Lectures and drawing others to the same perswasion He was complained of by Doctor Whitakers Doctor Willet Master Chaterton Master Perkins and such like unto the Arch-bishop of Canterbury Doctor Whitgift to suppress that Faction who assembling at Lambeth Doctor Richard Fletcher Bishop of London and Doctor Richard Vaughan elect of Bangor with advice of Doctor Whitakers Doctor Tindal and others all parties to the Sute agree on the nine Articles to be sent to Cambridg for composing their present Controversie the six and tweneth of November 1595. Doctor Baro thus discouraged at the end of his first three years quits his Reading and retires home to Franâ—e leaving the University in much disorder for lack of such his abilities Amongst his followers was one Master Barret who in his Sermon at St. Maries not onely defended Baro but offended the opinions of Calvin Beza and such others of the Reformatours of which he was convented before the Heads Doctor Iames Mountague Master of Sidney College a worthy Divine but then of their own opinion and by them May 5. next following he was prescribed his Recantâ—tion and did so yet the contentions were disputed higher the nine Articles of Lambeth came down hastened upon this occasion otherwise perhaps they had not come at all But though these Articles were thus and no otherwise made and agreed and made known to Queen Elizabeth by William Lord Burleigh Lord Treasurer of England and Chancellour of the University who mis-liked the Tenets and Proceedings she much offended with such Innovations in the publick Doctrine of the Church resolved to attaint them all of Premunire but upon received esteem of that Prelate Arch-bishop whom she called her Black Husband and favouâ—ably admitting his Excuse she commanded him to recall and suppress those Articles which for a long time not a Copy thereof was to be found though after by degrees they peeped out and again in the Conference at Hampton-court 1603. Doctor Reynold's Record That the nine Assertions orthodoxal as he stiles them concluded upon at Lambeth might be inserted in the Book of Articles of the Church of England The King unacquainted with such novel Doctrine asked what they were and was told as before said To which he answered That when such Questions arise among Scholars the quietest proceedings were to determine them in the University and not to stuff the Book with all Conclusions Theological See Conf. p. 24 40 41. Let the Reader judg of these Reasons whether these nine Assertions thus authorized are so canonically confirm'd as to determine them orthodox Doctrine of the Church of England and those men for Arminians that do not subscribe to them or otherwise But we finde our Historian very positive for that party and so zealous for his orthodox men that being in the List alone without an Adversary he rants it very high accusing royal favour for sheltring the Arminians as he calls Doctor Cozins Manwaring and Sibthorp but also through the prevalency of the Bishops of Winchester and London advanced to great preferment c. And when he comes to the Papist he is in bodily fear lest Tiber should drown the Thames His Reasons are the uncontrouled preaching of several Points tending that way by Mountague Goodman Cozens and others Secondly the audacious obtruding superstitious Ceremonies by the Prelates Thirdly fixed Altars cringing towards them The last surely the most standing up at Gloria Patri dangerous dilapidations from the true Reformation which he calls Popery oblique we are like to be assured of a perfect account from this Authour that seems so partial in his Relations But we come to the Abuses in Civil affairs The Printer was questioned for printing the Petition of Right with the Kings first Answer which was not satisfactory He confessed that during the first Session of Parliament 1500. Copies were printed without that addition and since he had order from the Atturney General to reprint it with that Addition Many Merchants Goods seized and Informations in Star-chamber against them for not paying the Customes of Tunnage and Poundage Some Impositions against the Petition of Right and Privilege of Parliament upon which Sir Io Worstenholm the Farmers of the Custome Master Daws and Master Carmarthen his Assistants were called to account who were excused by the King that they acted by his command which he presumed the House of Commons would grant him by Bill as they had promised The Parliament would not understand it so their Commission onely impowred them to collect the Moneys but not to seize the Merchants Goods But for the Bill his Majesty had declared Tunnage and Poundage to be a Principal Revenue of his Crown and so his own already without cause otherwise to demand it or they to grant therefore that Record must be cancelled and the King confess his no Right thereunto else they cannot grant but their free gift The Parliaments Plot was this way for the King to leave his Customes to their Seisure as Delinquents by their undue behaviour therein which in honour he could not nor would The House in a Hubbub at Secretary Coke who brought this Message they adjourn for some days and when they met the King adjourned them till the first of March when up starts Sir Io Eliot with a stinging Complaint against the Lord Treasurer Weâ—â—on as accessary to all Evils in Church and State with a Design to transfer our English Trade unto Foraigners and so in love he was of what he meant to say that the Heads thereof were copied and published to the Treasurer who prepared the King with a Message that followed his Speech immediately to adjourn till the tenth Day but now they grow high and check the Speaker for admitting the Message and therefore they will go on and give ear to Eliot's Remonstrance which he offered to the Speaker and Clerk but they refuse and so he was bold to reade it himself In effect That they had considered of a Bill for Tunnage and Poundage but being over-pressed with other business and that of it self so perplext would require much leisure to discharge which at that time they could not this present Session moving hastily to an end And lest his Majesty should herâ—after as he had done heretofore incline to evil Spirits or be abused to believe that he might justly receive the Subsidies of Tunnage and Poundage which they humbly declare to be against the Fundamental Law of the Nation and contrary to the Kings late Answer to the Petition of Right And therefore they crave that his Majesty would for the future forbear such Taxes and not to take it ill if his Subjects refuse what is demanded by arbitrary and unwarrantable power The Speaker was moved to put it to the Vote whether it should be preferrd to the King or no To which he craved pardon having been ordered
the Gentry in reference to their Shires these consulted of Propositions for the gâ—nâ—ral Table consisting of Commissioners elected out of the other four Tables which should be put in practice by a blinde Jesuitical zeal of obedience a neâ— form of Government in a Kingdom evermore Monarchical to this day and so they then would call it And the first Dung from this General Table oâ— Sâ—able rather of these unruly Horses was their Covenant and seditious Band pretended to preserve their Religion in renewing their ancient Confession of their Faith and security of the Kings person but aiming really at the destruction of both Concerning this their Confession of Faith 1. First It is observed against the vulgar Errour That the Ministers have been alwayes the Instrumental party subservient to the prevalent faction of the Nobility in all these late troubles as in all former since the first alteration of Religion And when Hamilton and Argyles power vanished it is manifest that the Ministers authority likewise took end having the rise and fall together 2. That the Confession of Faith in anno 1580. upon which the late Covenanters grounded and derived their Covenant in anno 1638. was onely a Negative Confession containing an abjuration of all points of erroneous doctrine of the Romish Church which a Iew Pagan Turk or any except a Romane Papist might have taken being consonant to the Oath of Abjuration here in England imposed upon suspected Recâ—sants 1643. and lately renewed by the Lord Protector though upon different ends And that it was no Covenant containing any Band of mutual defence without and against the Kings consent as this did but onely a Band for the maintenance of the true Religion and the Kings person with the Kings warrant and the Councels and the General Assemblies approbation anno 1590. as their own words bear in the frontispice of this their Covenant 1638. All which it wanted and consequently was a clear illegal combination of subjects against the King their undoubted lawful Supreme Magistrate which is High-Treason by the laws of all kindes of Government And that all strangers to the Scots History may the better apprehend what the Negative Confession was It will not be amisse to set down briefly the reason that moved King Iames to impose the same upon his Scotish Subjects It being inserted in the large Declaration page 57 58 59 concluding in these words To whom with the Father and the Son and the Holy Ghost c. The rest therein after mentioned is forced in by the New Covenanters The occasion of that Confession King Iames the sixth having no kinred left in Scotland of his Fathers side except the Earl of Lenox an aged decreped Man without hopes of issue sent to France for Esâ—re Lord Aubigny near in blood that was to Lenox And being a young Gentleman of a comely personage and sweet disposition he was made first Gentleman of the Bedchamber then Earl of Lenox to preserve the house delapsed by right to the King and then Lord High Chamberlain Duke of Lenox and Privy Councellour with very great affection to boot whom a strong part of the Nobility oppose and set on some bâ—utefeu Ministers to pulpet him a Papist and to be sent into Scotland by the House of Guises in France to pervert the King and subvert the Protestant Religion and got Interest with Queen Elizabeth to side with them The King commends him to Mr. David Lindsay Minister of Leeth who understood French and was by him converted making his publique Recantation in St. Giles Church afterwards the Cathedral of Edinburgh and constantly came to the duties of the Church But this they said was done by dispensation from the Pope so that the King commanded his Chaplain Mr. Craig to draw up that Negative Confession subscribing it first himself then the Duke and after them his whole Houshold All this would not satisfie the Nobles nor their factious Ministers but they seized the King at Ruthen Castle and enforced him to banish the Duke who died shortly after a true Protestant at Paris 3. That the Interpretation which the New Covenanters without any lawful warrant of publique authority put upon the Negative Confession by making it abjure Episcopacy and the five Articles of Perth Assembly anno 1618. was contrary to the former practice of their own Kirk ever since either of them was determined See Grand Declaration page 364. which proves by Acts of Parliament that the Bishops had still votes in Parliament according to former times 4. That the Negative Confession was an un-hand som way for a King to take to suppresse a few Mutinous Ministers appears clearly by common reason and King Iames his own dissallowing of it afterwards in his conference at Hampton Court anno 1603. But his first Ordination thereof was onely pro tempore morte Mandatoris expirat Mandatum unlesse it had been renewed by the present King it could not be loyal 5. King Charles by his Coronation Oath 1633. is sworn to maintain the Church as then it was And all Ministers upon their Admission did take Oath of obedience to their Ordinary Bishops and to the five Articles of Perth by Acts of Parliament so commanded for so many years past at least these should have been removed by Acts of Parliaments before they could be renounced without perjury 6. Whether the Limitation contained in the third Article of the Solemn League and Covenant viz. To preserve and defend his Majesties Person and Authority in the third place and conditionally in the defence of the true Religion and Liberties of the Kingdoms not exprest nor known in the large extent as newly interpreted doth not fetter the subjects Allegiance and open a back door for them to rebel against the King if they imagine he doth oppose it which they conceive to be the true Religion and Liberties though never so falfe and how this can stand with the three and twentieth Article of the large Confession of Faith authorized in both Kingdoms 1645. by acts of Synods Holding forth That Infidelity or difference in Religion doth not make void the just Authority of the Magistrate or free the people from their due Obedience to him this being so how can the Covenanters give answer hereunto But the Title to this New device was thus The Confession of Faith subscribed at first by the Kings Majesty and his Houshold in the year of God 1580. thereafter by persons of all ranks 1581. By Ordinance of the Lords of secret Counsel and Acts of General Assemblies subscribed again by all sorts of persons 1590. By a new Ordinance of Councel at the desire of the General Assembly with a general Band for maintenance of the true Religion and the Kings person and now subscribed in the year of God 1638. by us Noblemen Barons Gentlemen Burgesses Ministers and Commons under subscribing To which the Royall Narration makes these Questions By what authority they durst exact an Oath without him or his
Bancroft then Bishop of London confirmed it in the Conference at Hampton Court in presence of the Adversary Dr. Raynolds their chief dependant who neither contradicted nor confuted him So did Bishop Laud in the High-Commission which might give occasion of matter to some sufficient opposers but found none unlesse we reckon loose Pamphlets Indeed the Smectymnuans revived the controversie and was soon maintained by Dr. Hall then Bishop of Exeter by Churchman in his History of Episcopacy by Dr. Taylor his Episcopacy of Divine Right by Dr. Hammond in English and Latine But lest these Divines should be thought partial see the whole subject discussed by the Laity Sir Thomas Aston Knight and Baronet the Area-Mastix of Iohn They re Gentleman the Lord Falkland in his Tract against Henderson sayes somewhat comparatively as for the Lords Day or for Inâ—ant Baptism Mr. Selden against the Argument of Mr. Grimstone in Parliament whose Argument was 1. That Bishops are Iure Divino is of question 2. That Arch Bishops are not Iure Divino is out of question 3. That Ministers are Iure Divino there is no question Now if Bishops which are questioned whether Iure Divino and Arch Bishops which out of question are not Iure Divino shall suspend Ministers that are Iure Divino I leave it to you Mr. Speaker Which Mr. Selden thus retorted on him That the Convocation is Iure Divino is a question 2. That Parliaments are not Iure Divino is out of question 3. That Religion is Iure Divino there is no question Now Mr. Speaker That the Convocation which is questioned whether Iure Divino and Parliaments which out of question are not Iure Divino shall meddle with Religion which questionlesse is Iure Divino I leave to you Mr. Speaker Indeed the General Assembly of Scotland had levelled the Principles into some request as to make the Minister Co-parcenary equal sharers in the Authority and very likely as good men as themselves of equivalent import and the Assembly having formed a Covenant for destruction of Episcopacy and urged subscription to it so did this Convocation or Synod if you please for their own support frame an Oath equivalent to their purpose I A. B. do swear That I do approve the Doctrine and Discipline of Government established in the Church of England as containing all things necessary to salvation And that I will not endeavour by my self or any other directly or indirectly to bring in any Popish Doctrine contrary to that so established Nor will I ever give my consent to alter the Governments of this Church by Arch Bishops Bishops Deans and Arch Deacons c. as it stands now established and as by right it ought to stand nor yet ever to subject it to the usurpations and superstitions of the Sea of Rome And all these things do I plainly and sincerely acknowledge and swear according to the plain and common sence and understanding of the same words without any equivocation or mental evasion or secret reservation whatsoever And this I do heartily willingly and truly upon the faith of a Christian So help me God in Iesus Christ. Some exceptions in print were prosecuted against this Oath by several persons and by some petitions to the Privy Councel and suggestions of others the Bishops Enemies But one Author reduces the main quarel into three particulars against the c as leaving the Oath so loose that neither the makers nor the takers of the same understood the meaning To which he is answered that the c. is impertinent signifying nothing in regard of the restriction following and the sence compleat without it And that in many Canons there was a particular enumeration of all persons vested with any Ecclesiastical Jurisdiction viz. Arch Bishops Bishops Deans Arch Deacons Deans and Chapters and other persons having peculiar or exempt Jurisdiction which for avoiding of Tautologie was cut off with this c. neverthelesse with intention to expunge this c. before it should come to be ingrossed but in hast it was forgotten and so Printed Secondly For exacting an Oath of dissent from Civil Establishment in things of Indifferency was an affront to the very Fundamentals of government But he is told that the affront to Goverment is rather not to submit to Civil Establishments but it is no affront not to give consent while they are in Treaty The Oath not binding any man not to yeeld obedience but not to give consent to such alteration But he observes that in the Solemn Covenant in which it was not thought enough to binde men to submit to such alterations as were then contriving but actually to endeavour the extirpation of the whole Prelacy not onely was this Covenant required of the Clergy which had before taken Oath of Canonicall obedience to Bishops but even of the Bishops themselves Deans Arch Deans c. who having taken former Oath to preserve their laws and priveledges of their severall Churches must by that Covenant be bound to endeavour their utter extirpation and so must be a felo de se c. Lastly That the Iuror therein declares he swears willingly to which he was constrained under the highest penalties To this he is to be satisfied by Pâ—esident of the Parliament the 3. Iacob Who drew up the Oath of Allegiance In which the Iuror makes that recognition heartily and truly and willingly And again as the Scots condemned the Arminian Tenets without defining what they were so did these the Socinians not declaring where they were culpable Answer The Arminian Tenets being but five might easily have been desined by the Scots but Socinianism is a Complication of many heresies the bare recital of them might have taken up much time and so it was thought fit to condemn it under that general Notion to interdict their Books and in fine to lay a brand upon it by the Church of England And yet all they did could not preserve the Convocation from scandal and suspition of Mr Cheynels pamphlet three years after And ere these Rules were ratified by the King they granted him a most ample benevolence of the Clergy of four shillings in the pound for six years toward his intended Expedition against the Scots and so brake up the 29. of May Which guift is construed to be an Act of very high presumption and usurpation upon the preheminence of Parliament No Convocation having power to grant any subsidies or aid without confirmation of the Lay-Senate This certainly is much mistaken May not the English Clergy as well as all other Clergies give their own without leave of any and the Convocation as amply impowred therein as the Parliament in their Grants for the Lay-people and every Clerk elected bindes him by Instrument Se ratum gratum acceptum habere quicquid dicti procuratores sui dixerint fecerint vel constituerint And this Authority as amply as the Commons is precedented from the Convocation 1585. which having given one Subsidy
Maxwell till ten Weeks after when being upon the Charge voted guilty of High Treason and not before he was sent to the Tower and four years after beheaded The Scots Covenanters charge against the Arch-bishop of Canterbury concerning Innovations in Religion the main causes of Commotions in Kingdoms and States the true causes of our present Troubles many and great besides the Books of Ordinances and Homilies First some particular Alterations in Religion without Order or Law a new Book of Canons and Constitutions Ecclesiastical Secondly a Liturgie or Book of Common Prayer full of dangerous Errours and we challenge the Prelate Canterbury the prime cause on earth That he was Authour of our changes in Religion by fourteen Letters of his to our pretended Bishops to promote the English Service-Book and for which neglect he lost the Bishoprick oâ— Edinburgh but may deserve a better advising him to return a List of the Names of such persons of Honour and Office that refuse More appears by Papers memorative Instructions to the Bishop of Saint Andrews and Ross for ordering the Affairs of the Kingdom to obtain Warrants to order the Exchequer Privy Council Commissions of Surrenders the matter of Balmerino's Process as might pleasure Prelates Warrants to sit in the High Commission once a Week and to gain from the Noble-men the Abbies of Kelso Saint Andrews and Conday for the Prelates ordering by his command even the meanest Offices in the Kirk Secondly the Book of Canons obtruded being devised for establishing a tyrannical power in the persons of the Prelates over the Consciences Liberties and Goods of the People and for abolishing the whole Discipline of our Kirk settled by so many general and provincial Assemblies Presbyteries and Kirk-Sessions by Law and continual practice since the Reformation The Book of Common Prayer which by our National Assembly is found to be Popish Superstitious and Idolatrous and repugnant to all our Doctrine and Discipline reformed And that Canterbury was the main Actor they prove by several Letters to several pretended Bishops for promoting and ordering the use thereof and the Book it self in writ is interlined margined and patched up by his hand the changes and supplements taken from the Mass-books different from the Service-book in England and without the Kings knowledg as in the Sacraments of Baptism and the Supper of the Lord. That our Supplications were many against these Books but Canterbury procured them to be answered with terrible Proclamations whereby we were constrained to use the Remedy of Protestations we were called Rebells and Traitours and procured War against us and after the Pacification at Barwick he advised to have it broken and to bring upon us this new War that our Convenant he called damnable treasonable railing against us in the presence of the King and Committee That his hand was to the Warrant for Restraint and Imprisonment of some of our Commissioners when we had manifested the truth of our Intentions Declarations Remonstrances and Representations true just and lawfull That he advised the breaking up of the last Parliament but sat still in his Convocation to make Laws against them tending to our utter ruine That he caused a Prayer to be used in all Churches in England whereby we are styled as traiterous Subjects c. That if the Pope had been in his place he could not have been more zealous against the Reformed Churches to reduce them to the Heresies Doctrines Superstitions Idolatries of Rome c. All which they will prove and desire justice upon him Their Charge also against the Earl of Strafford which was thus in effect That they had conjoyned with Canterbury by no other name the Lord Lieutenant of Ireland whose malice was to do mischief to their Kirk and Countrey no cause moving but his own pride and superstitious disdain of their Kirk so much honoured first by sundry other reformed Kirks by many worthy Divines in England by their oppositions against Innovations in all his Majesties Dominions which he promotes by advancing his Chaplain Doctor Bromholm to the Bishoprick of Derry and Vicar general of Ireland one prompted to exalt Canterbury's Popery and Armenianism and Doctor Chapel to the University of Dublin on purpose to imprisoning and corrupting the Fountain of the Kirk and when the Primate of all Ireland pressed a Ratification of the Articles of the Confession of that Kirk in Parliament for barring of Innovation he boldly threatned him with burning of it by the Hangman although confirmed in England He disgraced our new Reformation begun in Scotland by a Pamphlet Examen conjurationis Scoticae The ungirding of the Scotish Armour Lysimachus Nicanor and he the Patron of the Works and them That notwithstanding their National Oath and Covenant warranted by general Assemblies approved by Parliament there and to be taken by all the People and their Loyalty to the King and lawfull proceeding the Innocency of their Covenant and Cause yet did he tend all his malice and force against them First by summoning some of the Scots Nobility and Gentry there in Ireland to Dublin and there conspired with the Prelate of Rothes and framed a Petition which the Scots there must exhibit to renounce the Scots Covenant and so thereby enforced all the Scots above sixteen years of age to the same upon pain of close Imprisonment whereby thousand others were forced to fly into Scotland leaving all they had behinde them to the weakning of the Scots Plantation and disservice to the King and Kingdom That by his means a Parliament is there called and although by six Subsidies unduly gotten and levied the Parliament before the Land was impoverished He now again extorted four Subsidies more otherwise Forces should have been levied against us as Rebells This being intended as a President to the Parliaments in England for levying a joint Army over the Subjects of both Nations And accordingly an Army was raised and brought to the Coast threatning to invade Scotland and to make us a conquered Province to the extirpation of Religion Laws and Liberties which enforced us of necessity to maintain our Forces on Foot to prevent his coming our Ships and Goods taken as Prize on the Irish Coasts inciting England to a War also against them Thus fitted he hastning over into England and at the delivery up of the Sword there he uttered these words If ever I return to this honourable Sword I shall not leave of the Scots neither Root nor Branch Being come to Court he acts all offices to our Commissioners who were to clear all our Proceedings at the Iunto using perswasions to stir up both King and Parliament to a War against us That course failing he plotted to break the Parliament and to have the Conduct of the Army in the Expedition against Scotland which he exercised according to the largeness of his Patent of his own devising and when the Scots Army came but in peace far from Intentions to invade but with supplication and petition of
taken a latitude in affirming that the whole Book of Articles of Ireland was called in and in the place thereof the Articles of the Church of England confirmed by Parliament in that Kings name Anno. 1634. whom the Observator hath followed in the like terms pag. 241. and so both imagined to be from the same Person for there was no such motion made and indeed no likelyhood to have taken place there being then so many Papists of both Houses who would have received neither For the further clearing of which this part of a Letter will evidence being written by the late Primate in Answer to an Honourable person of this Kingdom upon the first coming forth of that Book As for Dr. Heylens relation concerning our Articles of Ireland it is much mistaken For first where he saith they did pass when his Majesties Commissioners were imployed about the settling of the Church Anno. 1615. and chargeth them with this strict aâ—sterity as he termeth it in the prescript and observation of the Lords day he sheweth himself very weak there having been no such Commissioners here at that time and our Articles having been published in Print divers years before that the Commissioners whom he meaneth came hither as Sir Nathaniel Rich who was one of them himself can sufficiently inform you Secondly where he saith he is sure that till that time the Lords day had never attained such credit as to be thought an Article of faith he speaks very idely He that would confound the ten Commandements whereof this must be accounted for one unless he will leave us but nine with the Articles of the faith had need be put to learn his Catechism again and he that would have every thing which is put into the Articles of Religion agreed upon in the Synod for the avoyding of diversity of opinions and for the maintenance of peace and uniformity in the Church to be held for an Article of the faith should do well to tell us whether he hath as yet admitted these two here instanced were not by way of diminution for he did highly approve of both as being most excellent composures but because they are either for the most part to be reckoned among the Agenda rather than the Credenda or that in both there are some circumstantials observed and exhorted unto onely for decency and order according to the wisdom of the Church which come not within the compass of the Creed as upon the view of them without descending to Particulars may easily appear the Book of the Ordination of Bishops and the two volums of Homilies into his creed for sure I am he shall finde these in the Articles of Religion agreed upon in the Synod held at London 1562. To which Dr. Heylin himself having subscribed I wonder with what face he can oppose the conclusion which he findeth directly laid down in the Homily of the time and place of prayer in the fourth Commandement God hath given express charge to all men that upon the Sabbath day which is now our Sunday for these are the plain words of the Homily which the Doctor with all his sophistry will never be able to elude they shall cease from all week-day labour to the intent that like as God himself wrought six daies and rested the seventh and blessed it and Sanctified it and consecrated it to quietness and rest from labour even so Gods obedient people should use the Sunday and rest from their common and dayly business and also give themselves wholly to heavenly exercise of Gods true Religion and service By the verdict of the Church of England I am sure the Lords day had attained such a pitch of credit as nothing more could be left to the Church of Ireland in their Articles afterward to adde unto it Thirdly he shameth not to affirm that the whole book of the Articles of Ireland is now called in which is a notorious untruth and lastly the Articles of the Church of England were confirmed by Parliament in this Kingdom Anno. 1634. which it is well known that they were not so much as once propounded to either house of Parliament or ever intended to be propounded the truth is that the house of convocation in the beginning of their Canons for the manifestation of their agreement with the Church of England in the confession of the same Christian faith and the Doctrine of the Sacraments as they themselves profess and for no other end in the world did receive and approve of the Articles of England but that either the Articles of Ireland were ever called in or any Articles or Canons at all were ever here confirmed by act of Parliament may well be reckoned among Dr. Heylins fancies who sheweth how little credit he deserveth in his Geography when he bringeth us news of the remote parts of the world that telleth us so many untruths of things so lately and so publiquely acted in his neighbour nation Now although this of that most Reverend Primate writ many years since with the said Certificate of Dr. Barnard and Dr. Pullein may be satisfactory that the said Articles were not repealed or abrogated for we must keep the Authors own terms who is so precise that he hath at large contended for it yet I shall further confirm it by this brief Narrative of the whole matter as I had it from such as were present First in the house of the Clergie which was then in the Cathedral of St. Patricks Dublin there was a motion made for the reception a new of the Articles of Ireland and all unanimous were for the affirmative excepting two who went out Another time the whole house of the Clergie being called into the Quire where the Bishops sat and the same thing again propounded to them they all stuck to their former vote excepting seven The intent of the whole Clergie being by this sufficiently understood and it appearing there was no need of any such confirmation having been Anno. 1615. fully and formally established that motion was no more repealed only the Primate was consulted conâ—erning the approving and receiving of the Articles of England also to which he readily consented therein being no substantial difference between them which he had subscribed himself voluntarily long before in England and conceiving it to be without any prejudice to the other Hereupon the first Canon being all that was done in relation to them was drawn up the Primate approved it and proposed it himself as president of the Synod in the House of the Bishops commended it to the House of the Clergie where by his motion many assented the more readily they all gave their Votes man by man excepting one person who suspended his out of the suspition that some might make that construction which is the Observators conclusion to whose Arguments somewhat may be answered His chief is from the words of the Canon where they do not onely approve but receive the Articles of England from this must infer a super inducing
Kingdom all the prosperitie and happiness in the world I did it living and now dying it is my wish I do most humbly recommend it to every man that hears me and desire that they will lay their hands upon their hearts and consider seriously whether the beginning of the happiness of the Reformation of a Kingdom should be written in letters of bloud consider this when ye are in your own homes and let me be never so unhappie as that the least drop of my bloud should rise up in judgment against any one of you I acquit you all but I fear you are in a wrong way My Lord I here profess and with that I shall end that I do die a true and obedient Son to the Church of England wherein I was born and in which I was bred peace and prosperitie be ever to it And whereas it is objected if it be an Objection worth the answering that I have been inclined to Poperie I may truly say that from the time of one and twentie to this present going on now towards nine and fourtie years I never had in my heart to doubt of this Religion of the Church of England nor ever any man the boldness to suggest any such thing to the best of my rememberance to me So being reconciled by the merits of Christ Jesus my Saviour into whose bosome I hope I shall shortly be gathered to those eternal happinesses that shall never have end I desire heâ—rtily the forgiveness of every man for any rash and unadvised words or for any thing done amiss And so my Lords and Gentlemen Farewell Farewell all the things of this world I desire that ye would be silent and join with me in praier and I trust in God we shall all meet and live eternally in Heaven there to receive the accomplishment of all happiness where every tear shall be wiped away from our eys and every sad thought from our hearts and so God bless this Kingdom and Jesus have mercie on my soul. To this he added a Prayer not taken by any to strengthen his faith confirm him in patience and charity to preserve the King and his Realms in prosperity the Church in unity and to have mercy on his soul. Rising from his knees he delivered these commands for his children To his Son William Wentworth commends himself gives him charge to serve his God to submit to his King with all faith and allegeance in things temporal to the Church in things spiritual gives him charge as he will answer it to him in Heaven never to meddle with the patrimonie of the Church for it will be the Cancer that will eat up the rest of his Estate again charges it as he will answer him in Heaven Et sic finem fecit And to shew that his Speech on the Scaffold was not sudden but premeditate the Paper of the Heads written with his own hand as it was left upon the Scaffold doth evidence which the Primate took up Come to pay the last debt we ow to sin Rise to Righteousness Die willingly Forgive all Submit to justice but in my intentions innocent from perverting c. Wishing nothing but prosperitie to the King and People Acquit the King constrained Beseech to repentance Strange way to write the beginning of Reformation and settlement of a Kingdom in bloud Beseech that demand may rest there Call not for bloud upon themselves Die in the faith of the Church Pray for it and desire their Praiers c. This Prayer was found in his Chamber at the Tower his own hand-writing and the Petition which follows after O Almightie and most mercifull Father of whose goodness I am made and by whose favour I have hitherto subsisted I confess the multitude and greatness of my sins deserve I should be utterly out of thy protection be entirely left to my weak self that am unable to withstand even those assaults my own thoughts make Yet O most gracious and loving Father be thou true to thy goodness and mercy though I be deceitfull in thy services reconcile me in Jesus Christ unto thy self for his sake forgive and then enable me to forsake all my sins those principally that have procured my instant affliction discover unto me what in my minde and thoughts displeaseth thee that I may purge thence what thy blessed visitation seems now to point at there Good Lord so clear and sanctifie my reason that no fancie of mine own create in me any causless disturbance and strengthen me to endure and overcome what ever real affliction thou art pleased to impose affect me deeply with the apprehension of thine omnipresence with a sense of thy nearness to those in trouble let my faith see thine Angels pitcht about me and my heart by all these be as secure as it is safe Lord perswade my soul of the unquestionableness of that truth that nothing can befal me against thy will and ever dispose me to entertain chearfully what thou willest Make me in this to see how litle the specious but vain appearances and advantages of this life confer to the setling of a discomposed minde give me a due sense of mine own infirmitie yet good Lord suffer no infirmitie to make me diffident of thy support whose strength is best and most seen in weakness Let the malice and unweariedness of Satan render me more solicitous of what he would destroy and never suffer me to want that comfortable consideration that all his power is under thy restraint Dear Father sanctifie this affliction to me that I may willingly submit to whatsoever design thou hast upon my soul herein that I may decline those sins thou most warn'st me of by it prosecute that goodness thy grace in this visitation prompts me to For this end grant me carefully to observe mine own heart that my sorrow for what I finde may become proper and effectual and grow into such an endeavour of new obedience as shall never end And blessed be thy holy Name O Lord who for all my former repulsing of thee hast added this inward affliction to the perswasion of thy word and my outward troubles as if thou would'st leave nothing unattempted that might reduce me Lord though I have long neglected thy call abused thy patience and expectation yet now speak thy Servaâ—t hears and humbly acknowledgeth that wisdom and might are thine that thou who onely knowest onely canst help what is amiss O shew thy power and wisdom in great mercy on me either free me of this trouble of my soul or support me with patience and thankfulness to attend thine opportunitie Good Lord as thou recoverest my soul out of trouble so do thou my soul out of sin that it may be a thorow cure and that I seeing the innumerable accidents that we are here subject to and that our souls are not free but by thy favour may for the future make thy glory my design thy service the business of my life so to Jecure unto me thy favour
verdure and fertilitie in the Medows on both sides and then over-flowing of either on either side raised no Deluge or Inundation The ill of absolute Monarchy is Tyranny the ill of Aristocracie is Faction and Division the ills of Democracy are Tumults Violence and Licenciousness The good of Monarchy is the uniting a Nation under one Head to resist Invasion from abroad and Insurrection at home The good of Aristocracy is the conjunction of Councils in the ablest persons of a State for the publick benefit The good of Democracy is Libertie and the courage and industrie which Libertie begets In this Kingdom the Laws are joyntly made by a King by a House of Peers and by a House of Commons chosen by the people all having free Votes and particular privileges the Government of these Laws are intrusted to the King power of Treaties of war and peace of making Peers of chusing Officers and Counsellours of State Iudges for Law Commanders for Forts and Castles giving Commissions for raising men to make war abroad or to prevent or provide against Invasions or Insurrections at home benefit of Confiscations power of pardoning and some more of the like kinde are placed in the King And this kinde of regulated Monarchie having the power to preserve that Authoritie without which it would be disabled to preserve the Laws in their force and the Subjects in their Liberties is intended to draw to him such a respect and relation from the great ones as may hinder the ills of Division and Faction and such a fear and reverence from the people as may hinder tumults violence and licentiousness Again that the Prince may not make use of this high and perpetual power to the hurt of those for whose good he hath it and make use of the name of publick necessitie for the gain of his private Favourites and Followers the House of Commons an excellent Conserver of Libertie but never intended for any share in the Government or the chusing of them that should govern is soly intrusted with the first Propositions concerning the Levies of Moneys the sinews of peace and war and the impeaching of those who for their own ends have violated that Law which he is bound to protect and to the protection of which they were bound to advise him And the Lords being trusted with a judicature power are an excellent Skreen or Bank between the Prince and people to assist each against the incroachments of the other and by just judgment to preserve that Law which ought to be the Rule of every one of the Three For the better enabling in this beyond the Example of any of our Ancestours we were willingly contented to oblige our self both to call a Parliament every three years and not to dissolve it in fiftie daies and for the present exigent the better to raise money and to avoid the pressure our people must have suffered by a long continuance of so vast a charge as two great Armies and for the greater certaintie of having sufficient time to remedie the inconveniences arisen during so long absence of Parliaments we yielded up our Right of dissolving this Parliament expecting an extraordinarie moderation from it for so unexampled a grace and little looking that any Malignant party should have been encouraged or enabled to perswade them first to countenance the indignities and injustice we have endured and then by a new way of satisfaction for what was taken from us to demand of us at once to confirm what was so taken and â—o give up almost all the rest And so concludes Since therefore the legal power in Parliament is more than sufficient to restrain the power of Tyrannie and without the power asked from us we shall not be able to discharge that Trust which is the end of Monarchy and so a total subversion of Laws and that excellent constitution of this Kingdom famous and happie to a great degree of envie Since to the power of punishing which you have if the power of preferring be added we shall have nothing left for us but to look on Since the incroaching of one of these Estates upon the power of the other is unhappie in the effects to all Since this joint Government in us with our Guardian Counsellours would return us despicable at home and abroad Since so new a power will beget Divisions among them as Equals and contempt of us as become an Equal to them and so insolence towards our people so much their Inferiours Since all great changes are extremely inconvenient and beget yet greater changes which beget yet greater Inconveniences Since as great a change in the Church must follow this of the Kingdom Since the second Estate would follow the fate of the first and the like Propositions would be then sent to them as they now have joined to send to us till at last the common people flattered into licentious wilde humours discover this Arcanum Imperii that all this was done by them but not for them grow wearie of Iourney-work set up for themselves and call Paritie and Indepencie Liberty devour that Estate which had devoured the rest destroy all Rights Proprieties Distinctions of Families and Merit and by this means the splendid and excellently distinguished Form of Government end in a dark equal Chaos of confusion and the long Line of our many noble Ancestours fall into a Jack Cade or a Wat Tyler For all these Reasons Nolumus Leges Angliae mutari But we promise to be carefull of preserving the Laws as concerning â—s those of obedience not secure when these of protection are violated And will search in this heap of unreasonable Demands for so much as we may assent unto In pursuance of which we finde in the fourth Proposition which would take from us all the Trust we have something to which we answer That we have committed the principal places about our Children to persons of qualitie and pietie with regard to their principles of Religion if otherwise against whom the Parliament shall justly except we shall remove them if there be no under-hand dealing to seek faults to succeed in their places For the fifth Demand we will not suffer any share with us in the power of Treaties most improper for Parliaments yet we shall never propose any Treatie of Mariage for any of our Children without regard to Religion the good of the Kingdom and the honour of our Familie Concerning the Laws in force against Jesuits c. As we have by many Messages satisfied you and by our Proclamations assured that we will never pardon any popish Priest sufficiently expressing in many cases of late our zeal herein If you can finde any more effectual course we shall give our consent Concerning the Votes of popish Lords they in discretion have forborn to sit and we are content so long as they are not conformable to the Doctrine of the Church of England they shall not be admitted to sit but onely to give Proxies to Protestant Peers And
attends and twists them for every man soon grows his own Pope and easily absolves himself of those ties which not the commands of God's Word or the Laws of the Land but onely the subtilty and terrour of a party casts upon him either superfluous and vain when they were sufficiently tied before or fraudulent and injurious if by such after-ligaments they finde the Imposers really aiming to dissolve or suspend their former just and necessary obligation Indeed such illegal ways seldom or never intend the engaging men more to Duties but onely to Parties therefore it is not regarded how they keep their Covenants in point of piety pretended provided they adhere firmly to the Party and Design intended I see the Imposers of it are content to make their Covenant like Manna not that it came from Heaven as this did agreeable to every man's palate and relish who will but swallow it They admit any mens senses of it though divers or contrary with any Salvo's Cautions and Reservations so as they cross not the chief Design which is laid against the Church and me It is enough if they get but the Reputation of a seeming increase to their party so little men remember that God is not mocked In such latitudes of sense I believe many that love me and the Church well may have taken the Covenant who yet are not so fondly and superstitiously taken by it as now to act clearly against both all piety and loyalty who first yielded to it more to prevent that imminent violence and ruine which hung over their heads in case they wholly refused it than for any value of it or devotion to it Wherein the latitude of some general Clauses may perhaps serve somewhat to relieve them as of Doing and endeavouring what lawfully they may in their Places and Callings and according to the Word of God for these indeed carry no man beyond those bounds of good Conscience which are certain and fixed either in God's Laws as to the general or the Laws of the State and Kingdom as to the particular Regulation and Exercise of mens duties I would to God such as glory most in the name of Covenanters would keep themselves within those lawfull bounds to which God hath called them Surely it were the best way to expiate the rashness of taking it which must needs then appear when besides the want of a full and lawfull Authority at first to enjoyn it it shall actually be carried on beyond and against those ends which were in it specified and pretended I willingly forgive such mens taking the Covenant who keep it within such bounds of Piety Law and Loyalty as can never hurt either the Church myself or the Publick Peace Against which no man's lawfull Calling can engage him As for that Reformation of the Church which the Covenant pretends I cannot think it just or comely that by the partial advice of a few Divines of so soft and servile tempers as disposed them to so sudden acting and compliance contrary to their former judgments profession and practice such foul scandals and suspitions shouldbe cast upon the Doctrine and Government of the Church of England as was never done that I have heard by any that deserved the name of Reformed Churches abroad nor by any men of learning and candour at home all whose judgments I cannot but prefer before any mens now factiously engaged No man can be more forward than my self to carry on all due Reformations with mature judgment and a good Conscience in what things I shall after impartial advice be by God's Word and right Reason convinced to be amise I have offered more than ever the fullest freest and wisest Parliaments did desire But the sequel of some mens actions makes it evident that the main Reformation intended is the abasing of Episcopaâ—ie into Presbyterie and the Robbing the Church of its Lands and Revenues For no men have been more injuriously used as to their legal Rights than the Bishops and Church-men These as the fattest Deer must be destroyed the other Rascal herd of Schisms Heresies c. being lean may enjoy the benefit of a Toleration Thus Naboth's Vineyard made him the onely Blasphemer of his Citie and fit to die Still I see while the breath of Religion fills the Sails Profit is the Compass by which Factious men steer their Course in all seditious Commotions I thank God as no man lay more open to the sacrilegious temptation of usurping the Churches Lands and Revenues which issuing chiefly from the Crown are held of it and legally can revert onely to the Crown with my consent so I have always had such a perfect abhorrence of it in my Soul that I never found the least inclination to suâ—â— sacrilegious Reformings yet no man hath a greater desire to have Bishops and all Church-men so reformed that they may best deserve and use not onely what the pious Munificence of my Predeâ—essours hath given to God and the Church but all other additions of Christian bountie But no necessitie shall ever I hope drive me or mine to invade or sell the Priests Lands which both Pharaoh's divinitie and Joseph's true pietie abhorred to do so unjust I think it both in the eye of Reason and Religion to deprive the most sacred Emploiment of all due Encouragements and like that other hard-hearted Pharaoh to with-draw the Straw and increase the Task so pursuing the oppressed Church as some have done to the Red Sea of a Civil War where nothing but a Miracle can save either It or Him who esteems it his greatest Title to be called and his chiefest glorie to be The Defender of the Church both in its true Faith and its just Fruitions equally abhorring Sacrilege and Apostacy I had rather live as my Predecessour Henry the third sometime did on the Churches Alms than violently to take the Bread out of the Bishops and Ministers mouths The next work will be Jerboam's Reformation consecrating the meanest of the People to be Priests in Israel to serve those golden Calves who have enriched themselves with the Churches Patrimoniâ— and Dowrie which how it thrived both with Prince Priests and People is well enough known And so it will be here when from the tuition of Kings and Queens which have been nursing Fathers and Mothers of this Church it shall be at their allowance who have already discovered what hard Fathers and Step-mothers they will be If the povertie of Scotland might yet the plentie of England cannot excuse the Envie and Rapine of the Churches Rights and Revenues I cannot so much as pray God to prevent those sad consequences which will inevitably follow the paritie and povertie of Ministers both in Church and State since I think it no less than a mocking and tempting of God to desire him to hinder those Mischiefs whose Occasions and Remedies are in our own power it being every man's sin not to avoid the one and not to use the other There are ways enough to repair
monies thereto for maintenance may be as the Parliament shall think fit The like for Scotland An Act for setling all forces by Sea and Land in Commissioners to be named by Parliament and as both Kingdoms shall confide in and to Suppresse all powers and forces contrary hereto and to act as they shall be directed by Parliament So for the Kingdom of Scotland That the Militia of the City London and of the Parishes without London and the Liberties within the weekly Bills of Mortality be in the Lord Mayor Aldermen and Common-council That the Tower of London may be in the Government of the City and the Chief Officers those be nominated and removable by the Common-council That the Citizens or forces of London may not be drawn out of the City without their own consent and that the example in these distracted times may be no Precedent for the future The next three dayes began the 7. of February and the same was also taken up again Feb. 18. for other three dayes for Ireland That an Act of Parliament be passed to make void the Cessation of Ireland and all Treaties of the Rebells without Consent of Parliment and to settle the prosecution of the War of Ireland in the Parliament to be managed by the joynt advice of both Kingdoms and his Majesty to assist and to do no act to discountenance or molest them therein But the Kings Commissioners were so far from yeilding to this Proposition that they had intimation from the King how he was ingaged for Ireland having two dayes before in great earnest writ to hasten the Peace in Ireland in these words Ormond I cannot but mention the necessity of hastning the Irish Peace But in case against all expectation and reason Peace cannot be had you must not by any means fall into a new rupture with them but continue the Cessation c. for a year for which you shall promise them if you can have it no cheaper to joyn with them against the Scots and Inchequin for I hope by that time my condition may be such as the Irish may be glad to accept lesse or I be able to grant more 16 February 1644. Oxford By those Letters the mystery is opened why the King is so violent for Peace with the Irish but this was tenderly treated by the Kings Commissioners and well they might be willing to shadow these designs if they were acquainted with the bottom which few could fathom In general the Kings Commissioners had upon the matter of the Parliaments Propositions consented unto many particulars and alterations of great Importance and complain that the other have not abated one title of the most severe of their Propositions nor have offered any prospect towards Peace but by submitting totally to those Propositions which would dissolve the Frame of Government Ecclesiastical and Civil In the matter of Religion the Kings Commissioners offered all such alterations as they conceived might give satisfaction to any Objection that hath or can be made against that government with their reasons why they cannot consent to the Propositions but if consented unto could not be in Order to Reformation or publique Peace And though in the Parliaments Covenant enjoyned to be taken by the King and all his Subjects they undertake the Reformation in Government and in Doctrine too thereby laying an imputation of Religion it self yet the Parliaments Commissioners have not given the other the least Argument nor the least prejudice to the Doctrine of the Church of England Nor given any view in particular of what they would propose to be abolished And therefore the Kings Commissioners offered That if the Articles proposed by them did not give satisfaction that then so great an alteration as the total abolishment of a Government established by Law may for the imparlance of it and any reformation in Doctrine for the scandal of it be suspended till after the Disbanding of all Armies the King may be present with the Parliament and calling a National Synod may receive such advice both from the one and the other as may be necessary and as any Reformation thus calmly made must needs prove for the singular benefit so whether the contrary that is an alteration even to things though in themselves good can by the principles of Christian Religion be enforced upon the King or Kingdom In that of the Militia Though the Parliaments Commissioners did not deny that the apprehensions of danger are mutual and that the chief end of depositing the Militia into the hands of certain persons is for securitie against possible dangers Yet they did insist that those persons should be nominated by the Parliaments of England and Scotland and that the time of that great unheard of Trust shall be in such manner that though it seems limited for seven years yet in truth it shall not be otherwise exercised then as the King and Parliament shall agree and he may thereby be totallie divested of the Sword without which he cannot defend himself from Foreign or Domestick or protect his Subjects Add to all that Scotland professing distinct and different Laws shall yet have a great share in the Government of this Kingdom Instead of consenting to these Changes the Kings Commissioners proposed That the persons to be Trusted with the Militia may be Nominated between them or that an equal number the one half by the King the other by the Parliament and all those to take Oath for the due discharge of that Trust so their securitie being mutual neither can be supposed to violate the agreement the whole Kingdom being eye-witnesses of the failing And as it is reasonable that for this security the King parting with so much of his own power as makes him unable to break the Agreements so it is most necessary when the apprehension of all danger of that breach be over that then the Soverain power of the Militia should revert and be as it hath alwaies been in the Kings proper Charge And therefore the Kings Commissioners proposed that the Trust should be for three years a time sufficient to produce a right understanding of both sides and if any thing else material may be necessary to be done that the same may be considered after the Peace setled But in all that this Kingdom may depend of it self and not of Scotland as Scotland shall without advice of this Kingdom Concerning Ireland The Parliaments Commissioners proposed that the King Nul this Cessation made by Royal Authority The Lords Justices and Councels desires and for the preservation of the remain of the poor Protestants there from Famine and Sword And to put the whole War Militia and Government of Ireland into the hands of the Scots General by advice of a Ioint Committee of both Kingdoms wherein each to have a Negative voice To which the Kings Commissioners acquainted them with the just Grounds of the Kings proceedings in that businesse of Ireland which they conceived might satisfie all men of his
at Carisbroke Castle The King not to be wanting to the Common-wealth sends his Message to the Parliament and therein Concessions even beyond the hopes of most men and Arguments also why he could not assent to the late Propositions and desires a personal Treaty resolving to neglect any thing of his own Right to redeem the Peace of his people C. R. His Majesty is confident that before this time his two Houses of Parliament have received the Message which he left behind him at Hampton Court the eleventh of this moneth by which they will have understood the Reasons which enforced him to go from thence as likewise his constant endeavours for the setling of a safe and well-grounded Peace wheresoever he should be And being now in a place where he conceives himself to be at much more freedom and security than formerly he thinks it necessary not only for making good of his own professions but also for the speedy procuring of a peace in these languishing and distressed Kingdoms at this time to offer such grounds to his two Houses for that effect which upon due examination of all Interests may best conduce thereunto And because Religion is the best and chiefest foundation of peace his Majestie will begin with that particular That for the abolishing Arch-bishops c. his Majesty clearly professeth that he cannot give his consent thereunto both in Relation as he is a Christian and a King For the first he avows that he is satisfied in his judgement that this order was placed in the Church by the Apostles themselves and ever since that time hath continued in all Christian Churches throughout the World untill this last century of years and in this Church in all times of change and Reformation it hath been upheld by the wisdom of his Ancestors as the great preserver of Doctrine Discipline and Order in the Service of God as a King at his Coronation he hath not only taken a solemn oath to maintain this Order but his Majesty and his Predecessors in their confirmations of the great Charter have inseparably woven the right of the Church into the Liberties of the rest of the Subjects and yet he is willing it be provided that the particular Bishops perform the several duties of their callings both by their personal residence and frequent Preachings in their Diocesses as also that they exercise no act of Iurisdiction or Ordination without the consent of their Presbyter and will consent that their powers in all things be so limited that they be not grievous to tender consciences Wherefore since his Majestie is willing to give ease to the consciences of others he sees no reason why he alone and those of his judgement should be pressed to a violation of theirs Nor can his Majestie consent to the alienation of Church Lands because it cannot be denied to be a sin of the highest Sacrilege as also that it subverts the intentions of so many pious Donors who have laid a heavy curse upon all such profane violations which his Majestie is very unwilling to undergo And besides the matter of conscience his Majestie believes it to be a prejudice to the publick good many of his Subjects having the benefit of renewing Leases at much easier Rates than if those possessions were in the hands of private men not omitting the discouragement which it will be to all Learning and Industry when such eminent rewards shall be taken away which now lye open to the Children of meanest persons Yet his Majestie considering the great present distempers concerning Church Discipline and that the Presbyterian Government is now in practice his Majestie to eschew confusion as much as may be and for the satisfaction of his two Houses is content that the said Government be Legally permitted to stand in the same condition it is in for three years provided that his Majestie and those of his judgement or any other who cannot in conscience submit thereunto be not obliged to comply with the Presbyterial Government but have free practice of their own profession without receiving any prejudice thereby and that a free consultation and debate be had with the Divines at Westminster twenty of his Majesties nomination being added unto them whereby it may be determined by his Majesty and the two Houses how the Church Government after the said time shall be setled or sooner if differences may be agreed as is most agreeable to the Word of God with full libertie to all those who shall differ upon Conscientious grounds from that settlement alwaies provided that nothing aforesaid be understood to tolerate those of the popish profession nor the exempting of any Popish Recusant from the penalties of the Laws or to tolerate the publick profession of Atheism or Blasphemy contrary to the Doctrine of the Apostles Nicene and Athanasian Creeds they having been received by and had in reverence of all the Christian Churches and more particularly by this of England ever since the Reformation Next the Militia being that Right which is inseparably and undoubtedly inherent in the Crown by the Laws of this Nation and that which former Parliaments as likewise this hath acknowledged so to be his Majestie cannot so much wrong that trust which the Laws of God and this Land have annexed to the Crown for the protection and security of his people as to divest himself and Successors of the power of the Sword yet to give an infallible evidence of his desire to secure the performance of such agreements as shall be made in order to a peace his Majesty will consent to an Act of Parliament that the whole power of the Militia both by Sea and Land for and during his whole reign shall be ordered and disposed by the two Houses of Parliament or by such persons as they shall appoint with powers limited for suppressing of Forces within this Kingdom to the disturbance of the publick peace and against Foreign invasions and that they shall have power during his said reign to raise monies for the purposes aforesaid and that neither his Majesty that now is or any other by any Authoritie derived only from him shall execute any of the said Powers during his Majesties said reign but such as shall Act by the consent and approbation of the two Houses of Parliament nevertheless his Majestie intends that all Patents Commissions and other Acts concerning the Militia be made and Acted as formerly and that after his Majesties Reign all the power of the Militia shall return intirely to the Crown as it was in the times of Queen Elizabeth and King James of blessed memory After this head of the Militia the consideration of the Arrears due to the Army is not improper to follow for the payment whereof and the ease of his people his Majesty is willing to concur in any thing that can be done without the violation of his conscience and honour Wherefore if his two Houses shall consent to remit unto him such benefit out of Sequestrations
are divided to so high a rivalrie as sets them more at defiance against each other then against their first Antagonist Time will dissipate all Factions when once the rough horns of private mens covetous and ambitious designs shall discover themselves which were at first wrapt up and hidden under the soft and smooth pretensions of Religion Reformation and Liberty as the wolf is not less cruel so he will be more justly hated when he shall appear no better then a Woolf under sheeps cloathing But as for the seduced Train of the Vulgar who in their simplicity follow those disguises my charge and Counsel to you is that as you need no palliations for any designs as other men so you study really to exceed in true and constant demonstrations of goodness piety and vertue towards the people even all those men that make the greatest noise and ostentations of Religion so you shall neither fear any detection as they do who have but the face and mask of goodness nor shall you frustrate the just expectations of your people who cannot in Reason promise themselves so much good from any Subjects Novelties as from the virtuous constancy of their King When these mountains of congealed Factions shall by the sun-shine of Gods mercy and the splendor of your virtues be thawed and dissipated and the abused Vulgar shall have learned that none are greater oppressors of their Estates Liberties and Consciences then those men that entitle themselves the Patrons and Vindicators of them only to usurp power over them Let then no passion betray you to any study of revenge upon those whose own sin and folly will sufficiently punish them in due time But as soon as the forked Arrow of Factious Emulations is drawn out use all Princely Arts and Clemency to heal the Wounds that the smart of the cure may not equal the anguish of the hurt I have offered Acts of Indemnity and Oblivion to so great a Latitude as may include all that can but suspect themselves to be any way obnoxious to the Laws and which might serve to exclude all future jealousies and insecurities I would have you alwaies propense to the same way when ever it shall be desired and accepted let it be granted not only as an Act of State Policy and necessity but of Christian charity and choise It is all I have now left me a power to forgive those that have deprived me of all and I thank God I have a heart to do it and joy as much in this grace which God hath given me as in all my former enjoyments for this is a greater argument of Gods love to me then any prosperity can be Be confident as I am that the most of all sides who have don amiss have done so not out of malice but misinformation or misapprehension of things None will be more Loyal and faithfull to me and you then those Subjects who sensible of their Errors and our Injuries will feel in their own souls most vehement motives to repentance and earnest desires to make some reparations for their former defects As your quality sets you beyond any Duel with any Subject so the nobleness of your minde must raise you above the meditating any revenge or executing your anger upon the many The more conscious you shall be to your own merits upon your people the more prone you will be to expect all Love and Loyalty from them and to inflict no punishment upon them for former miscarriages you will have more inward complacency in pardoning one then in punishing a thousand This I write to you not despairing of God's mercy and my Subjects affections towards you both which I hope you will study to deserve yet we cannot merit of God but by his own mercy If God shall see fit to restore me and you after me to those enjoyments which the Laws have assigned to us and no Subjects without an high degree of guilt and sin can devest us of then may I have better opportunity when I shall be so happy to see you in peace to let you more fully understand the things that belong to Gods glory your own honour and the Kingdoms peace But if you never see my face again and God will have me buried in such a barbarous imprisonment and obscurity which the perfecting some mens designs requires wherein few hearts that love me are permitted to exchange a word or a look with me I do require and entreat you as your Father and your KING that you never suffer your heart to receive the least check against or disaffection from the true Religion established in the Church of England I tell you I have tryed it and after much search and many disputes have concluded it to be the best in the world not only in the Community as Christian but also in the special notion as reformed keeping the middle way between the pomp of superstitios Tyranny and the meanness of fantastick Anarchy Not but that the draught being excellent as to the main both for Doctrine and Government in the Church of England some lines as in very good figures may haply need some sweetning or polishing which might here have easily been done by a safe and gentle hand if some mens precipitancy had not violently demanded such rude Alterations as would have quite destroyed all the beauty and proportions of the whole The scandal of the late troubles which some may object and urge to you against the Protestant Religion established in England is easily answered to them or your own thoughts in this that scarce any one who hath been a beginner or an active prosecutor of this late War against the Church the Laws and me either was or is a true Lover Embracer or practiser of the Protestant Religion established in England which neither gives such Rules nor ever before set such Examples 'T is true some heretofore had the boldness to present threatning Petitions to their Princes and Parliaments which others of the same Faction but of worse spirits have now put in execution but let not counterfeit and disorderly zeal abate your value and esteem of true Piety both of them are to be known by their Fruits the sweetness of the Vine and Fig-tree is not to be despised though the Brambles and Thorns should pretend to bear Figs and Grapes thereby to rule over the Trees Nor would I have you to entertain any aversation or dislike of Parliaments which in their right constitution with Freedom and Honour will never injure or diminish your greatness but will rather be as interchangings of Love Loyalty and confidence between a Prince and his people Nor would the events of this black Parliament have been other then such however much biassed by Factions in the Elections if it had been preserved from the insolencies of popular dictates and tumultuary impressions the sad effects of which will no doubt make all Parliaments after this more cautious to preserve that freedom and honour which belongs to such Assemblies
his late Majesty and his Majesty that now is warranting the payment of great sums of money by him as if such summes were directed for secret service of the State when as they were disposed of to his own use and hath gotten into his hands great sums which were intended by the late King for the furnishing and victualling of the Navy-Royall to the exceeding diminution of the revenues of the Crown to the deceiving and abusing of his late and now Majesty and detriment of the whole Kingdom That he doth humbly and with all thankfulness acknowledge his late Majesties bountifull hand to him and shall be ready to render back into the hands of his now Majesty whatsoever he hath received together with his life to do him service But for the value suggested in the charge he saith there is a great mistake in the calculation as he shall make evident in a Schedule annexed to which he referreth himself Nor did he obtain the same by any undue solicitation or practice nor yet a Release for any sums so received But having severall times and upon severall occasions disposed divers sums of his late and now Majesty by their private directions he hath Releases thereof for his discharge which was honourable in them to grant and not unfit for him to desire and accept for his future indemnity XIII Reply 13. Lastly That he being a sworn servant of the late King did cause and provide certain Plaisters and Potions for his late Majesty in his last sicknesse without the privity of his Majesties Physicians and that although those Plaisters and Potions formerly applied produced such ill effects as many of his sworn Physicians did dis-allow as prejudiciall to his Majesties health yet neverthelesse did the Duke apply them again to his Majesty Whereupon great distempers and dangerous symptomes appeared inhim which the Physicians imputed to those administrations of the Duke whereof his late Majesty also complained which was an offence and misdemeanour of so high a nature as may be called an act of transcendent presumption And the said Commons by Protestation saving to themselves the liberties of exhibiting hereafter any other accusation or impeachment against the Duke and also of replying unto what the Duke shall answer unto the said Article do pray that the said Duke may be put to answer all and every the premises and that such Proceedings Examinations Tryals and Judgements may be upon every of them had as is agreeable to Law and Justice That his late Majesty being sick of an Ague a disease out of which the Duke recovered not long before asked the Duke what he found most advantagious to his health the Duke replied a Plaister and Posset-drink administred to him by the Earl of Warwick's Physician whereupon the King much desired the Plaister and Posset-drink to be sent for And the Duke delaying it he commanded a servant of the Dukes to go for it against the Dearnest request he humbly craving his Majesty not to make use of it without the advice of his own Physicians and experiment upon others which the King said he would do and in confidence thereof the Duke left him and went to London And in the mean time he being absent the said Plaister and Posset drink were brought and at the Dukes return his Majesty commanded the Duke to give him the Posset-drink which he did the Physicians then present not seeming to mislike it Afterward the Kings health declining and the Duke hearing a rumour as if his Physick had done his Majesty hurt and that he had administred Physick without advice the Duke acquainted the King therewith who in much discontent replied They are worse then Devils that say so This being the plain clear and evident truth of all those things which are contained in that Charge He humbly referreth it to the judgements of your Lordships how full of danger and prejudice it is to give too ready an ear and too easie a beleef unto a Report or Testimony without Oath which are not of weight enough to condemn any Also he humbly acknowledgeth how easie it was for him in his young years and unexperienced to fall into thousands of errours in those ten years wherein he had the honour to serve so great and so open-hearted a Soveraign Master But the fear of Almighty God his sincerity in the true Religion established in the Church of England though accompaninied with many weaknesses and imperfections which he is not ashamed humbly and heartily to confesse his awfulnesse not willing to offend so good and gracious a Master and his love and duty to his Countrey have restrained and preserved him he hopeth from running into any hainous misdemeanours and crimes But whatsoever upon examination and mature deliberation they shall appear to be least in any thing unwittingly within the compasse of so many years he shall have offended He humbly prayeth your Lordships not onely in those but to all the said misdemeanours misprisions offences and crimes wherewith he standeth charged before your Lordships to allow unto him the benefit of the free and general Pardon granted by his late Majesty in Parliament in the one and twentieth year of his Reign out of which he is not excepted And also of the gracious Pardon of his now Majesty to the said Duke and vouchsafed in like manner to all his Subjects at the time of his most happy Inauguration and Coronation which said Pardon under the Great Seal of England and granted to the said Duke beareth date the tenth day of February now last past and so here shewed forth unto your Lordships on which he doth humbly relie And yet he hopeth that your Lordships in your Justice and Honour upon which confidence he putteth himself will acquite him of and from those misdemeanours offences misprisions and crimes wherewith he hath been charged And he hopeth and will daily pray that for the future he shall by Gods grace so watch all his actions both publick and private that he shall not give any just offence to any However that that an Authour hath descanted on this defence It doth really appear prudential modest and humble and no doubt a Reply might be intended In the interim the Kings affaires requiring a quicker supply for the publique than these lingring proceedings could admit he demands the speedy producing their Bill of Subsidy to be passed to which they were forced suddenly to conform not unlikely to prevent their present dissolution which otherwise they suspected And resolving to make work they were hammering a tedious Declaration of Grievances which was allowed by the House before the Bill of Subsidy Whereupon with huge indignation the King the very next day Iune 15. dissolves them with this positive answer to some Lords that were sent to intercede for longer sitting not a minute And the same day Bristow was committed to the Tower and Arundell confined to his House with a Proclamation for burning all Copies of the Commons Declaration which was
they say and so understand not what they speak truths against their wills and to give evidence to that they would not do Balaam did so and yet it was no act of Satan And though the Sibylls were as bad yet why the act of Satan that they foretold of Christ The Devil was not so ill affected to his own State as to foretell the ruine of it nor could teach men honesty which he knew not himself He might know that Christ was to come to be born of Judah of the House of David but to be born of the Virgin Mary Daughter of Anna Wife to Ioseph and his Name to be Iesus c. untill he saw the event he could not Those and many such are in Sibylls which makes some conclude them counterfeits postnatis forged by Christians In a word Arreptiti and Enthusiasts amongst Pagans those possessed of unclean spirits are distracted enraged carried haled distorted in body and minde The true Prophets spake words of knowledg and understanding used gestures of modesty sobriety and gravity It is against reason that by the Spirit of understanding a man should be divested of his former understanding that light should make a man blinde But certainly such were not those Dames the Lady Davies and Mistris Carew their words and writings always vain full of whimsies uncertain full of mysterious expressions they knew not what and so assuredly were from and by the Devil knowing by several designs of wicked men what the Event was likely to be but not certainly what to be But to our History The Duke being dead the Kings personal presence hastened all the Necessaries fitting for the Fleet and the great Expectation on whom that Honour would be conferred all men in amaze the Earl of Lindsey was assigned for the Command Certainly hâ— was a person of no likely presence but of some experience by his last Expedition thither and hereafter to the last of his life made good his faith with gallantry and courage So that on the eighth of September he set forth from Portsmouth and came to the Bar of the Haven with reasonable speed of winde and weather where he findes that the Duke Cardinal Richelieâ— had finished his monstrous Work with Boom and Barracado exceeding all the mighty Designs that ever were effected by narrative of any History yet none of these nor all the Enemies Land-works Forts or Strengths could deter this brave Man from dangerous Attempts having passed the Out-forts and Bulwarks even to the Mouth of the Bar untill a cross Winde returned them foul of each other And so it appeared impossible the Town viewing the sad effects without more dispâ—te called in their King with the greatest submission that Revolters could express and had mercy accordingly to the remain which Famine had left for otherways they lost none by the Sword the King entring with all mercifull mildness the eighteenth of October and found but four thousand the remain of twenty two thousand Souls The prodigious Works and Fortifications were instantly slighted and for the ignominy of the Inhabitants the very name Rochel was sacrificed to oblivion and a new Title given to that City Borgo Maria in honour of Queen Mother the Cardinals dear Patroness Thus ended that quarrel between King Lewis and his rebellious Rochellers for whose cause King Iames somewhat but King Charls much more endeavoured their relief first by Treaties and after by Forces the Grounds and Reasons I have endeavoured to assure from observation of the particular causes since their first difference and which reasonably the Duke of Buckingham's Manifesto seems to satisfie somewhat may be said to the Design in policy but for that score of Religion it is truly noted That not onely that very Sect but of that very Church for whose Protection King Charls was so solicitous and whose supportation he now so ardently endeavoured became afterwards none of the meanest sticklers and fomenters of his own and his Churches troubles A document to Kings to be wary whom they aid And so the Fleet returned safe home again The Parliament met the twentieth of Ianuary and convenient for complaints against the Customers for destraining the Merchants Goods for Tonnage and Poundage which the King meant to defend and therefore summoned them to his Banquetting-house at Whitehall and told them That the difference might soon be decided if his words and actions were considered for though he took â—ot those duties as belonging to his Prerogative nor had he declared to challenge them his right but onely desired them by gift of his People why had they not passed the Bill according to their promise to clear his former and future actions in this time of his great necessity which he now required them to make good and so give end to all Questions without delay But the religious Commons must reform God's cause before the King 's nor would they be prescribed their Consultations but resolved to remit the Bill of Tunnage and Poundage at pleasure And so they did appoint Committees one for Religion and the other for Civil affairs to represent the abuses in both The first Committee for the Commons of England to regulate Religion which one says the Courtiers called the Inquisition and well they might for such it was The Points were general Arminianism and Popery The Informations were many concerning the first grounded upon the ancient nine Articles resolved at Lambeth 1595. by the reverend Bishops and Deans on purpose to declare their sense of the nine and thirty Articles in those particulars and unto which the Archbishop of York and his Province did conform They did so indeed deliver their sense as Opinions not publick Doctrines as is truly observed and King Iames recommended them over to the Synod of Dort and there asserted by suffrage of those Doctours and were afterwards commended to the Convocation in Ireland to be inserted into the Articles of Religion 1615. And so they were But how The Observation tells us That our first Reformers were not regulated by Lutheran or Calvinian Doctrines but by the constant current of Antiquity and the way of Melancton most consonant thereto was approved by Bishop Hooper on the Decalogue and by Bishop Latimer in his Sermons but also by the Compiler of the Book of Articles and the Book of Homilies which are the publick Monuments of this Church in Points of Doctrine But the Calvinian entring the way there aroâ—e a difference in particular judgments of these Debates the matter controverted pro con by some confessors in Prison in the time of Queen Mary she dead and our exiled Divines returning from Geneva Basil and Frankford where Calvin's Dictates became Oracles brought with them his Opinions of Predestination Grace and Perseverance which they scattered over all the Church by whose authority and double diligence of the Presbyterian party to advance their holy Discipline it became universally received as the onely true Orthodox Doctrine and so maintained in the
Proctors deprived and others partakers check't for engaging But the Expulsion of these Preachers Expelled not their Schism which inwardly burnt the more for blazing the lesse many complaining of the two edged sword of justice too penal for some to touch then others to break the Kings Declaration And in this controversie died the Arch Bishop of York Dr. Harsnet a discreet Assertor of these necessary and useful Ceremonies and complained even against the Conformable Puritan who preached it in policy but diffented in judgement His Epitaph sets forth his Bishopricks Indignus Episcopus Cicestrensis Indignior Norvicensis Indignissimus Archiepiscopus Eboracensis enjoying them all three And now they revive the Sabbatarian controversie which was begun five years since 1628. Bradburn on the Sabbath day and directed to the King maintaining First The fourth Commandment simply and intirely Moral and Christians obliged as well as the Iews to observe everlastingly that day That the Lords day is an ordinary working day it being Will-worship to make it a Sabbath by vertue of the fourth Commandment But the High Commission Court soon made this man a Convert which opinions begat controversies of five heads What is the fittest name of that day when to begin and end Upon what authority grounded Whether alterable or no Whether any recreations and what kinds on that day And then these disputants were distinguished into Sabbatarians Moderate men and Anti-Sabbatarians and their preaching and pamphlets so quarrelous as made the poor distracted people to seek what to do And at the Temple It was Explained by Learned Dr. Micklethwait That the richer fort were more obliged to the strictnesse of the day than the poor workman such as have no diversion by labour all the week need no Recreation on One day the Labourer having some title to Liberty But from the Pen they fall to Pikes and Somersetshire the Stage and fieâ—y Scene First keeping their Church-Ales and Wakes of meetings on that day evening which upon complaint to Richardson Chief Justice that Circuit he suppressed them totally by Order of the nineteenth of March. This being an usurpation of a Lay Judg on Ecclesiastical Jurisdiction the Arch-bishop Laud procures from the King a Commission to two Bishops and other Divines to examine the Judges carriage therein which Order at last he was fain to revoke the next Assize and so the quarrel on foot and petition troubling the King to settle this difference it procured reason of State in the King to revive his Fathers Declaration for Sports set out in the fifteenth of King Iames upon the like occasion in Lancashire which refer to the subsequent time 1654. And indeed though the State was induced with much prudence to afford some liberty to labouring people carving to some freedom on that day cut most for others and leave least for themselves The Declaration was not pressed on the Minister to publish more proper for a Lay Officer or Constable but because Judg Richardson had enjoyned his Order to the contrary and the Minister obeyed it Now the Declaration was put upon them also by the Order of the Bishops Some Schismaticks were forward to read it and forthwith the fourth Commandment setting as they meant God and the King at odds that so themselves might escape in the fray Nor was the reading absolutely urged upon any unless under the Bishop of Norwich too severe there Many men out of breath observe this as the concurring cause of our sad events and Civil War 'T is true our fights were often forced upon the King on that day as pointing at the punishing of profaneness but our Battels have been rubrick'd each day in the Week with English bloud and therefore to pick a solemn Providence out of a common Casualty savours more of Curiosity than Conscience though indeed Edg-hill Fight fell on that day which entred us into so much misery And truly had we all of us strictand duly observed the holy keeping that Holy Day we might be happy there still I mean the due measure but we have wrested it awry from the right way reeling into extremes afterwards neglecters now contemners Transcendents above common piety they need not keep any because they observe all days we call them Levellers equalling all Times Places Persons nay to our Lands in common a general confusion they make to be Gospel perfection for having supprest all due observation of festival Saints days and their Eves Wednesdays and Fridays Service and Letanies now our Hypocrites out of errour or worse perfect prâ—faness take away the Lords day also The famous Fabrick of Saint Pauls Church and Steeple made so in process of time from the pâ—ety of primitive Christians their devout zeal to good works and since by several additions of Benefactours raised to a structure of admiration a Pile huge and honourable not the like left to our last Age to be sampled in the whole World What the hands of good men had made wonderfull the hand of wasting had extremely decayed Onely the hand of Heaven by accident of Lightning had burnt down the high Spire in the time of Queen Elizabeth who then had designed not onely to rebuild that but to repair the whole Church and to that end some Materials were then prepared Afterwards in the time of King Iames the religious Patriot Sir Paul Pindar of worthy memory returning into England some years since from his Ambassie Lieger in Constantinople and afterwards one of the great Farmers of the Kings Customes and of ample fortune the most in money became the great Example of Charity to many and the Patern of Piety to all in his magnificent re-edifyfying of this Church First he repaired the Entry front and Porches to all the upper Church Quire and Chancel and enriched them with Marble Structures and Figures of the Apostles with Carvings and Guildings far exceeding their former beauty which cost above two thousand pounds the act of a good man as King Iames said But the main Fabrick fit for the work of a King And therefore King Charls having a pious resolution to begin the Repair of the whole Church and Steeple made his humble entry at the West end of the Isles up to the Body Quire and Chancel where after a Sermon of Exhortation to that Christian intention he made his pious Procession about the inside Circumvelation thereof and viewing the Decays gave up his promise with his Devotions speedâ—ly to settle the beginning of the work And this year issued out his Commissions under his Great Seal to the Lord Maior Sir Robert Drewry the two Arch-bishops the Chancellour Treasurer Privy Seal some Bishops Secretaries and Councellours of State Deans Aldermen and others or any six of them whereof three to be of the Privy Council and always the Bishop of London for the time being to be one who was then William Laud and the first man but not the chief Promoter being promoved and attempted by others before he was of
note yet indeed he became a diligent and powerfull Actor therein and the first Benefactour who gave a hundred pounds per annum whilest he should be Bishop of London by whose pious endeavours and forward Example and sundry Contributions of good and godly men and by Commissions of Protection for Breves and Collections in all Churches of England and Wales there was gathered in time the sum of fourscore thousand pounds in all A large consideration was had to begin with the Steeple and Body and so to descend to the Isles presuming that when the Steeple should be finished the Contributions would necessarily invite the compleating of the whole But it was otherwise resolved and they began at the West end and first the out-walls which being cluttered with petty Tenements even to the stopping of the Church-lights that clouded the beauty of the first Foundation those Houses by Lease or Rents were purchased and pulled down and the little Church called Saint Gregories builded up at the West end South of the Foundation was willingly taken down to the ground and a very necessary place ordered for the erection of another Church for that Parish And to this excellent good Work the fore remembred Sir Paul Pindar besides his former Expences took upon him also at his own proper cost and charge and did effect it before he died to repair or rather new build the great South Isle far more beautifull than it had been at the first eâ—ection which 〈◊〉 him above seventeen thousand pounds The Contribution-money was intrusted to the Chamber of London then supposed the safest Chest from thence to be issued out for Materials and Workmanship The West end or Enterance was finished more sumptuous and stately than at first A gracefull stately Porch was raised the whole breadth of the West end upon Pillars of Stone of the Ionick work supporting the Roof on the top whereof in seemly distance was erected the Figures and excellent Postures of King Iames and King Charls mounted on Pedestals leaving room aud spaces for other succeeding Sovereigns Then they had new cased the whole intire out-walls more nobly to the Roof with large Figures of Pomegranates set upon Pedestals at equal distances to grace the Roof which was all overlaid with Lead The Windows with admirable painted Glass of Figures of the Fathers Prophets and Apostles with several historical pieces of Scripture Then they had vaulted the Roofs with massie Supporters of Timber and Scaffolds raised for re-edifying and beautifying the Roof Lastly they had raised outward Scaffolding from the body of the Church to the very top of the Steeple and were going on with the Spire and some Moneys in stock towards the finishing of all which most Artisans supposed might be finished for forty thousand pounds When on the sudden William Laud late Arch-bishop of Canterbury was impeached by the late House of Commons in their long Parliament and our Civil uncivil Dissentions seized the whole stock of Money and so the Work ceased The Church forthwith turned into a Prison or Goal of Malignants then into a Garrison of Foot-soldiers then into a Stable of unclean Beasts and then to the sale of all Materials Stone Lead Glass Iron and last of all the very Scaffolding of Timber which cost forty thousand pounds sold for six thousand the Money never paid the end and ruine of that most glorious and Christian Design After-ages may conceive this final and horrid ruine to be the effects of a cruel War which devastates all But at the beginning of this Design of Repair it is most true that many had no fancy thereto the whole gang of Presbyterians utterly disliked of it And when the Earl of Holland Chancellour of the University of Cambridg was commanded by the King to write his Letters to that University for Contributions of the Heads Fellows and Students a wonder it was what plots and devices of some afterwards busie-bodies in Parliament for a time obstructed those Letters and other pious intentions of sundry Contributions and were the onely causers of that desolation and earnestly urged the ruine to all Cathedrals as it is well observed that Doctor Bastwick whom he examples for one and a known Schismatick grudging at the great expence in the Repair observes his base and irreverend expression alluding to the name Cathedral That all the mighty mass of money must be spent in making a Seat for a Priest's Arse to sit in See Bastwick's second Part of his Letany But as that repaired London Bridg burned the North-part to the first open distance which secured the rest an ugly patcht unformed Building it was part of the ruine is since repaired a handsome well-piled Patern for rebuilding all the rest The King took the infection of the Small Pox to the great grief of the Subjects in general and because many had suffered extremely in that Sickness the Pulpits Prayers and private Devotions of all good and well-affected People were frequently offered to the Divine Majesty who in mercy soon restored him to health again without any marks or blemish of usual Spots to others in the like Sickness The military affairs of Europe were now come to the miserable effects of a cruel War on all sides we shall enter the story of the the Eastern part Sigismund King of Poland and Swethland the Bulwark of Christendom against the Turks tyranny had been heretofore enforced to sue for succour of neighbour Princes by several Embassies of King Iames by Ossolinsky Count Palatine of Sendomeria who so well performed his eloquent Oration and excellent behaviour that he procured from hence two thousand men and money Voluntiers for the Guards of that Kings Person This Count was initiated a Civilian bred up in Court to become Chancellour and now a Commander in this War certainly a man of singular merit and to boot very handsome and of most obliging demeanor which took with the King and all our Court of high concernment to chuse a Person proper for his Arrand And because the Quarrel came to mighty execution of both parties I may not omit the occasion so much concerning those miserable neighbour Nations bordering the Turks Dominions specially the Pole who it seemed in those days deserved better of all Princes than to be worried out of his own Inheritance by a Christian now of late 1655 more cruel now than the Turk was then And so by this entrance we shall bring the brief History to our time Mahâ—met the Authour of their Alcoran enjoyned the Race of Othomans two special things To propagate the Empire by some mighty Attempts of War The other to glorifie their Religion by some wondrous Action in Peace or stupendous Structure of Amazement to the World For the first Their Terâ—itories extend to the Asian and African shores from Trebizond the bottome of the Black-sea to Argier neighbouring the Straits of Gibralter 6000. English miles besides the possession of Greece and her Islands with his intrusion into Hungary
restrictions and bounded the writ at the first but to Maritime Counties as mostly receiving the present benefit of security from Pyrates but that not sufficient for the common necessity the wits became afterwards Generall to all Counties and so did the quarrel The whole amounting unto two hundred thirty six thousand pounds in lieu of all payments came but to twenty thousand pounds per mensem The Clergy never pleaded but indeed they muttered their case to be free from all secular and civil charges And to prevent the boldness of any pretence the Laws made disputes of the three fold necessity binding all Clergy and Laity viz. aid in war building of Bridges and raising of Forts Nor had they any Execution that which the Arch-bishop did for them was upon their just Complaint of their unequal Tax by their Neighbour therefore the Sheriffs were required not to tax the Clergy of Parsonages above a tenth part of their Land-rate of their several Parishes and no doubt we may easily believe the Inlanders might mutter as conceiving it strange to be concerned in the Sea But in truth the main Exception was to be taxed out of Parliament against the late Petition of Right and indured long debate in Courts of Iustice thereafter whilest the first Mover Noy the Attorney having set the Wheel a going took his last leave in August to rest for ever from the toil of an Attorney General And now was the great Design of the Swedes quarrel in Germany prosecuted and Ambassadours abroad to all the Neighbour Allies for assistance and Axel Oxenstiern the great Chancellour and Guider of those affairs of State sent hither his Son in Ambassy impowred with Credential Letters no doubt from his Sovereign Queen or from interest of the Chancellour of which our King could not pretend ignorance for in all outward reception he appeared so I was present in the Banquetting-house at White-hall when he had Audience of his tedious peremptory Oration But indeed whether because his Address had been before to the French King from whom he had large promises and a great Present or whether because our Reasons of State gave slender hopes to engage against the Emperour with whom we were in Treaty concerning the Palatinate he refused our Kings Present of equal value with that of France and returned not well pleased The state of Ireland in some disquiet dangerously now divident between Papist and Protestant the wise Lord Deputy Wentworth being necessitated to summon a Parliament for the supply of a fresh Contribution for the Army the former of twenty thousand pounds per annum determining the next year and provision must be assured before hand to discharge the Kings Debt of eighty thousand pounds besides It is most true that there was no ill Husbandry of former Governours that caused a contraction of this Debt but the wisdom of the Sovereign not to charge the Nation with Levies for they had granted but one Subsidy since primo Iacobi the Kingdom in good condition since the Wars and their Estates being by the King so lately setled they could do no less than raise their Purses with their plenty and give the King Subsidies which they did The Civil affairs well forwarded the care was to setle the Ecclesiastick by Assembly of a Synod The Design was not more politick as pious to repeal the Body of Articles formed Anno 1615. and to substitute those nine and thirty Articles of the Church of England in their room and the rather because the nine Articles of Lambeth were included with the Irish which in truth had been purposely inserted by King Iames to ballance against the Tenets of Arminians and were evermore started by the contrary Opinions where the Points of Predestination and the Lords Day Sabbath had found free acception to these indeed the Alteration seemed strange some referring it to power others to piety and reason also the reason might be in relation to the Papists who made a wonder that the Churches of three Kingdoms united being under one chief Head and Governour there should be three several and distinct Confessions of Faith and yet all pretending to one Religion and the conclusion and concession not huddled but canvased and with some advantage in Vote for the Church of England although as some say the Primate of Ireland interposed his Negative The Scots are busie fomenting sundry pretended Designs of State against their Liberties they became very bold endeavouring to blast the Kings Proceedings in their last Parliament as indirect charging him with corrupting and suborning the then Votes and evermore of some tendency in favour of Papists and to publish it in print they framed a Libel which passing through malignant hands and so vented but the Lords of the Council there searching narrowly for the Authour it fell upon one William Hagge and he escaping his Abetter was brought to the Board being the Lord Balmerino the Son of a Father of small Conscience and less Religion but Secretary he had been to King Iames who shuffled a Letter of his own contriving amongst others for the Kings signature too much complementing with the Pope Clement in favour of the Catholicks which Letter being so sent and some years after mentioned by Cardinal Bellarmine to the Kingâ—s prejudice and Balmerino questioned for it did ingeniously confess the same and after some outward sufferings had his pardon and preferment but time discovering the Policies of State another way it is now averred that the Letter was then devised by the Kings command in some reason to gain upon the Romish party in reference to his interest in England where the Papists were prevalent and more powerfull abroad but now this Lord the Son whether by nature perfidious or made so by Revenge elapsed into the like crime indeed and suffered the same Trial and Eviction and found the same mercy the Kings pardon and preferment for the present but fell more foul in offending some years after But the Kings Pardon to him gave great encouragement to the discontented Party in Scotland having now found by experience the Kings inclination either by fear or affection to be wrought upon if not mastered and having continual intelligence from his Majesties Bed-chamber the bane of the King by persons near about him Scots of all passages in England concerning the interruption of three Parliaments imprisoning the Members and other civil Distractions sufficient to discover a discontented condition in England also but it appears not who gave the first invitation for assistance to each other of a War Either party Scots and English so forward as that it seems they met joyn'd at last in an unnatural War with their dread Sovereign And yet untill 1637. that the Service-book was imposed on the Scots both parties lay dormant without any perfect correspondence that I can meet with till that time or a little after And then also Cardinal Richelieu sent over his Chaplain Chambers a Scotishman to stir up the
fire-coales into a flame the French being then upon a War with Spain and the Cardinal a great Statist knew that Englands best policy was ever to side with the weakest to ballance the biggest power neither of them to increase above the measure of moderation To that end Monsieur Montril was sent Emissary and Agent to work out the Design in England and Scotland as may appear by the Scots Letter to the French King as hereafter follows and that they had great incouragement from Richelieu but what assistance under hand I could never finde out fair promises and no doubt never to engage against them But Balmerino his great Enemy the Earl of Kinnol Lord Chancellour of Scotland took his leave of this life and left his Office to Spotswood Son to the first Superintendent formerly Arch-bishop of Glasgow and now Arch-bishop of St. Andrews aged above sixty years a learned moderate wise man as by his History appears the first of his Coat since the Reformation of that Dignity and that for the great advantage of the Church if rightly apprehended without that mistaken Vote never known before for three hundred years a Clergy-man to bear that Dignity I shall remember those that were Andrew Foreman 15 Iac. 4. James Stuart Brother to James the fourth James Beaton 10 Jac. 5. and Queen Maries Reign David Beaton Cardinal succeeded him Jo Hamilton Brother to the Duke of Chattleheralt was the last of the Popish Bishops and many more before those and all of them Arch-bishops of St. Andrews and Chancellours Then there were Willam Lowater anno 1412. Andrew Foreman Iac. 4. Gawin Dunbar Praeceptor to James 5 and after him James Beaton And these following were Arch-bishops of Glasgow and Chancellours Adam and Patrick Bishops of Brocher Chancellours annis 1360 1370. Thomas Spence Bishop of Galloway and Chancellour to Jac. 2. William Elphinston Bishop of Aberdene Chancellour to Jac. 3. Indeed in Scotland heretofore Justice was perâ—ormed by Itinerarie Courts like to the Judicature of Courts in England fifteen Judges in all seven Churchmen and seven Laymen and the President also a Churchman and the best offices of State were formerly in Bishops and Abbots which gave them abilities in purse to perform those great and pious works of charity honour and common benefit Abbies Churches Hospitals Bridges Causewayes and the like all Acts of the Clergy heretofore which now their successours destroy Death indeed was more indifferent with two Great Ones in England two Eminent Men of several factions the One Sr. Richard Weston Earl of Portland Lord High Treasurer of England the Kings great Favourite for his Abilities at this time the more useful in promoting Prerogatives and all advantages of raising money with some regret of the Commons for such services His place was therefore for the present put under power of Commissioners for some time after The other was Sr. Edward Cook a Common Lawyer and so bred up himself to please the people Increasing esteem on that score from his first rise Queen Elizabeths Attorney General chief Iustice of the Kings Bench under King Iames where he lost himself by too much liberty of Eloquence or Impudence and removed from that Court to his Countrey retirement in the County of Buckingham made high Sheriff to humble him towards this King with a clause in his Commission to avoyd his Election of being a Burgesse in Parliament of which he was the more ambitious because thereby the better able to shew his Enmity but he got it in Norfolk his birth-place and he a Law-wrangler was voted legally chosen notwithstanding his Commission of Restraint We may not forget the Affairs of Germany the Swede having a continued confederacy with the protestant Princes and the French assistance against the Emperour and Spain for although they fought and treated for a conjunction Duke Barnard had been so often bafled by former promises of Wallestien before his Murther that now he trusted to fair words no longer And the good Duke Francis Albert of Saxony Leumburgh the Instrument chosen to tye these two different dispositions into a Ligament was not his crafts master but was carried prisoner for many years to Vienna The King of Hungary for the Imperial party having cured the Army with good gold after the disorder of Wallestiens murther and taken new Oath of the souldiers when News came to his camp of a notable victory gotten by Arnem upon the Imperialists in Silesia and of his marching towards Prague whither the King sent so strong a supply Arnem was constrained to retire into Saxony at the same time that the Town of Ratisbone was regained for the Emperour in Iuly the brave and famous General Aldring being slain a little before at Lanshut He was of Luxenburgh obâ—curely born whose virtues and valour had raised thus high and eminent in many battels against Iohn de Wiert with successe And the businesse Military in Germany requiring all assistance for the Emperour against such a confederacy of friends Thither comes the Cardinal Infanto from Milan with the old Spanish Italian and Burgundian Bands through all Switâ—zerland soon reforming the riotous Swedes by their example into a true Military Discipline These forces joyning with the Imperialists marched into the Duchy of Weitemburgh but first must passe the fiery Tryal of a strong Town Norlington The Swedes and their Allies are likewise summoned together from all parts Horn joyns with Duke Barnard and advises to spare the Enemy a Town or two than to hazzard the publicque cause But the Duke would fight for it and designed the day the sixth of September and the rather because some private offer had been for Overtures of a Peace which the Swedes took for a good Augure what ere it presaged It procured to both Armies the most horred bloody fight that had been between Christians To the Protestants party were already arrived the forces of the Duke of Weitemburgh the Lantgrave of Hassia and Count Cratz He who was for Bavaria and should have betrayed Ingolstade to the Enemy and so being discovered was fled hither wanting none but the Rhingrave and his four thousand men The fight began early the most furious first shock was for a Hillock the storming of a mined fort lost many of the Swedes Infantry The Canon hidden behinde some bushes did mighty Execution also and the Swedes constrained to fly and their Cavalry pursued by the Duke of Lorain and Iohn de Wiert were utterly defeated eighty pieces of Canon three hundred colours and twelve thousand men slain and six thousand prisoners amongst whom that brave man Gustave Horn Nobly received by the King The fruit of this Battel began a peace short and sweet onely to let that miserable Countrey taste of the blessing which lasted not long when the revenger of blood opens the veins to let out more evil fumes This Victory might answer for their Eminent successe heretofore at Leipsick and Lutzen and as the Swedes did then so does
consequently have power to give order for the external part of Gods Service as was by Parliament granted to Queen Elizabeth and her Successours And the first Congregators calling themselves Protestants by Contract with Queen Elizabeth Anno 1559. received by Contract the Common Service-book of the Church of England for the better obtaining assistance from her to beat out the French then nestled in Scotland as Buchanan confesses Scoti ex servitute Gallica Anglorum auxiliis liberati eisdem Ritibus cum Anglis communibus subscripserunt lib. 19. in fine which was done by way of Indenture and thereupon Queen Elizabeth assisted them at their own charges and the English Service-book was so received by the Protestant Kirk of Scotland and practised as appears in Iohn Knox his History p. 111. of Buchanan's Edition in these words It is thought covenient advised and ordained that in all Parishes of this Realm Scotland the Common Prayer-book be publickly read weekly on Sundays and other Festival Days with the Lessons of the Old and New Testament therein contained conform to the Order of the said Book of Common Prayer and if the Curates of the Parishes be qualified to cause them reade the same and if they be not or refuse that the most qualified in every Parish shall reade it And that Preaching and Interpretation of Scriptures be used privately in the most convenient Houses where the People may quietly convene untill it shall please God to move the Princes heart to grant liberty of publick Preaching by faithfull and true Ministers And this was done Anno 1560. being so agreed upon the Year before And according to Queen Elizabeths Contract on her part she sent the Lord Grey with an Army of ten thousand Land-forces and an Navy by Sea which expulsed the French from thence but their turn served they afterwards devised another way of Discipline of their own like as those Covenanters did now refuse this Service-book not for any fault therein but because they would not have their Kirk depend upon the Jurisdiction and Order of the Church of England And whereas these Covenanters accused the Arch-bishop of Canterbury as Authour of this Book with the success thereafter as that they presumed to put their Platform of Geneva Discipline even upon the very Church of England as by their Solemn League and Covenant hereafter appeareth which though it take for a time with the prevalent party of their Faction in England yet shortly after as extravagant and they have since received their reward of slavery so just it is with God Some upright and honest Scots were in policy taken off either by subtilty or force And because the Earl of Strathern a bold man and had the Kings ear and deservedly too being faithfull and true these men set on Sir Iohn Scot Directour of the Chancery a busie Person to inform against his Descent which they call Service as Heir to David Earl of Strathern pretending to the Crown The story was thus briefly Robert the second of that Name and first of Stuarts about the Year of God 1370. entred his Reign at fifty years old having been Regent for his Uncle King David Bruce and had Issue by his Concubine Elizabeth Sir Moor's Daughter three Sons viz. John called Robert the third Robert Duke of Albany and Earl of Fife and Alexander Earl of Buchan In the second year of his Reign he married Aufeme Daughter to the Earl of Rosse and begat of her two Sons Walter Earl of Athol and David Earl of Strathern infeoffing upon them great Estates of Crown-lands intailed onely to their Heirs male legitime or to return to the Crown The King aged and infirm intrusted the power of the Militia to his eldest Son John Earl of Carrick and Lord of Kyll a valiant Person The Queen dying and leaving two young Sons the King marries his former Concubine Besse Moor and preferred her three Sons begotten out of Marriage before his legitimate Sons this being done by the Popes Dispensation and by Act of Parliament or by a Prior clandestine Marriage as was pretended yet the History bears it not But John succeeded by the name of Robert the third because two Kings Johns of England and France had been unfortunate And from this Robert lineally the Race of the subsequent Kings are descended David Earl of Strathern left onely one Daughter married to the Lord Graham's second Son who left onely one young Son Melissus Graham Earl of Strathern and King James the first returning to Scotland after eighteen years but noble Captivity in England and finding the Crown-rents much decayed caused a general search of the Dilapidation and the return made among others that the Earldom of Strathern ought to devolve to the Crown by the Intail and so it was reassumed but the young Earl so near a Kinsman he created Earl of Menteth with some small Rents at which the young mans Uncles the Earl of Athol aspiring to the Crown and Sir Robert Graham quarrel and murdered the King but were exemplarily punished and Athol forfeited since which time the Earls of Menteth lived privately untill this man was set up by the late Duke of Buckingham obtaining of the King neither of them acquainted with the Genealogy to be lineal Heir to that David Earl of Strathern his Predecessour to have the Title of Earl of Strathern who some years after vainly let fall these words that the King held the Crown of him and being tried and found guilty the Title was recalled and he had given to him the Title of Earl of Airth but discourted and put out of place or further medling in State-affairs extremely and specially aimed at by the former Contrivers of his ruine lest he might hinder their wicked intended Designs against the King and the estate of the Church and Bishops for the Man was noted to be very honest and faithfull though fâ—lly invented those words without any intention of mischief But it is dangerous to dally with the Sovereignty of Kings much more with their Crowns lest the wound become incurable nothing more dear than their Titles and Posterity And the restoring of Menteth in bloud was very disadvantagious to the King and indeed dangerous to the Earl himself comparing his case with others the like heretofore Henry the sixth of England restoring in bloud the Descent and Titlâ— of the Duke of York who openly thereafter made claim in Parliament for the Crown as in his own right laying down his Title thus The Son of Ann Mortimer who came of the Daughter and sole Heir of Lionel Duke of Clarence third Son of King Edward the third is to be preferred by very good right in succession of this Kingdom before the Children of John of Gaunt the fourth Son of Edward the third but Richard Duke of York is come of Philippe the Daughter and sole Heir of Lionel Duke of Clarence third Son of King Edward the third and to be preferred before the Children of the fourth Son
Minister of Edenburgh her special Favourite would with a counterfeâ—t love and tears in his Pulpit recount to the People the joy and comfort of such a Messenger from Heaven She spake like the Oracles forsooth but seldom as to learn instructions the while and then to exercise her heavenly gifts as they stiled her diaboâ—â—cal prating and which Rollock would interpret that his Master speaking in her they ought with reverence not to interrupt she being transported he said with supernatural Raptures calling Christ Covenanting Iesus that it was approved and ratified in Heaven but all the Kings Covenants Declarations were Inventions of Satan But her Speeches were averred by the Covenanters and admired by the People with as much veneration as their Pulpit dictates Put all together their rebellious behaviours contempts of the King and his Commissioner and Councils intervening his gracious Proclamations and Declarations with their carriage concerning this Assembly and practices herein All amounting to a resolved Insurrection and over-turning the Frame and Government of Church and State which being made apparant also to the King he commanded his Commissioner to discharge their Assembly The Commissioner told them That perhaps he might have continued a little longer had they not fallen upon Points inforcing his Deserting being about to settle the pretended lawfulness of this Iudicatory and the competency of it against the Bishops illegally cited and so prosecuted which he may not allow with his duty towards God or his loyalty to the King And so giving in a Paper signed by himself expressing in particular the Kings grace and favour to them during his being there his Majesties Commissioner And â—eciting also their undue practices in reference to their Elections to this Assembly and their proceedings there not to be free He therefore in the Kings Name commanded and required them not to proceed any further in this Assembly Somewhat the moderate said in defence of their Proceedings and somewhat more the Lords were about to speak in vindication of themselves but the Commissioner choaked their confidence producing two Papers containing their secret Instructions without the knowledg of their Tables directly plotting for their illegal proceedings and conclude that the ablest Man in each Prebytery be provided to dispute de potestate supremi Magistratus in Ecclesiasticis praesertim in convocandis Conciliis de senioribus de Episcopatu de Iuramento de Liturgia corruptelis ejudem But how lamely these were performed the Acts and Passages are evident too tedious to be inserted And so the next Day was proclaimed the Dissolving that Assembly Novemb. 29. 14 Car 1638. Against which the Covenanters protested at the same time that it was lawfull for them to continue their Assembly and to adhere to their former Protestations and accordingly declared six former General Assemblies to be held which were disserviceable for their interests though formerly confirmed by Parliaments then they deprived all the Bishops excommunicate some and soon after abolish Episcapacy as inconsistent with the Rites of their Kirk In an hour condemn all the Arminian Tenets as they called them and under that notion many things received of the Reformed Churches without defining what either of them were And the Commissioner no sooner got into England but the Covenanters began to levy Souldiers impose Taxes raise Fortifications seize or block up the Kings Castles and in a word to form a War with the best force they can having had time enough by the Commissioners palpable Protractions to enable them to be before hand with the King in his Preparations The first publick Appearance since 1589. that the Presbyters durst appear in opposition though we may be well assured they have been tampering to a Rebellion from that time as you may reade at the full in the History of the Reigns of Mary Queen of Scotland and King Iames with the Rise and Growth of the Geneva Discipline This News came but now that betwixt the Ferera Islands in the Ocean in the height of eight and thirty Degrees and an half North Latitude there is a site of Water called Feraria distant two Leagues from the Isle of Saint Michael on the third of Iuly 1638. from the bottom of that Sea an hundred and fifty Fathoms deep there arose with an horrible noise a space of Earth half an Acre with a vehement force of an impetuous fire against which the Sea could not make resistance disgorging into the air the heigth of three Pikes length both water and stones with an hideous clattering noise the broken pieces thereof being carried into the neighbour Island and taken up mouldred into black Ashes all the circuit of the water thereabout covered with the same sulpherous matter appeared like black Cinders and became of an Aliment continually burning and by the multitude of stones mixing it became a new Island which is increased to a League and an half in length and sixty Fathoms high continually burning for ten days choaking all the Fish within eight Leagues which were cast up by the force of the Sea upon the Coasts of the neighbour Islands in number sufficient to lade many Ships and were buried from infecting the air The Sea round about boiling up the smoak and rubbish in the air The Sea round about boiling up the smoak and rubbish in the air darkened the light of the Sun There preceded this Fire an Earthquake for eight days the Inhabitants of the neighbour Islands fled into the Fields from the danger and had not the Winde blown the Fire from the Islands it might have endangered their Habitations into another Cineration which happened eight years there before The last day of October brought the Queen Mother of France Mary de Medices to London and so to Saint Iames's she had been a busie Governess in her Sons minority not without dangerous Designs the ruine of France by her Favourite d' Ancre after his Assasination she wained by the growth of the young King and his politick Richelieu too subtil for her and the impetuous banding and combining with Monsieur Duke of Orleans whom she loved dearer than his Brother but her Adversary often prevailing she was lead about in the Kings Army as a Priâ—oner but suffered to fly away into other places for succour which she did first to their Enemy at Bruxels Anno 1631. to the Cardinal d' Infanto honourably treated till her unquiet spirit ever plotting moved the People to pursue her with Cursings and Imprecations politickly made so to be rid of their trouble which she carried along with her to the Pr. of Orange 1637. and thence invited hither by our Queen her Daughter at the beginning of our Ingagement into all the misery that succeeded wherein she was said to be ominous where ere she came For now the Scots having got the start of the King he prepares himself for an Army with all possible expedition first with his Peoples affections and so with their Prayers To that end he
after or both together that cried up both him and all the Kings well-affected for Papists and Proselytes who were the most orthodox of any other The Proeme in brief from this Year to the end of this History The state of this Monarchy by ancient Laws and Customs flourished for many Ages heretofore happy at home and renowned abroad untill too much Felicity introduced Luxury and a Colluvies of Vices Pride Ambition Contempt of things divine and humane whence proceeded mutual Emulation and Envy and to trample under foot Religion Laws and Sovereignty and all The seeds of Commotion sowed by certain Members of the House of Commons hence grew mutual suspitions 'twixt the King and Parliament two of them he had dissolved sooner than many men could have wished nor was he forward to summon another without good Reasons inviting which occasioned Provocations of the Populacy against the King nevertheless the Kingdom continued most flourishing inabling him to wage unhappily Wars abroad and to impose Taxes at home The pregnancy of the Bishops renewing ancient Ceremonies aggrieved the scrupulous which Laud Arch-bishop of Canterbury indeavours to put upon the Scots Nation together with the English Liturgy and this had inflamed them to mutiny which to repress the King summons a Parliament to begin the third of November 1640. wherein he indulged more to them than all his Ancestours had done but by so much the more as hereafter follows he sharpens the appetite and boldness of the Innovatours who under other Pretexts had Designs to dethrone Sovereignty and wrest the Government to themselves which being discovered they stir up the Populacy by their Emissaries and under colour of Petitioning they outrage upon the other Members and some of the Nobility and then on the King himself which to prevent he accuses the Leaders of this Sedition and goes to the Parliament in person to demand them but they timely withdrew and this being concluded a high breach of Privilege he very often acknowledged that Errour which not satisfactory the people are stirred up to convert the Kingdom into a flame The accused Members take Sanctuary in the City of London and so return to the Parliament guarded by Forces for that purpose which continued in Arms enforcing the King for security to withdraw his Court into the Countrey sending Messages of Pacification to the Parliament and to have it expressed in writing what the Houses should desire which they drew up into Complaints of infringing their Liberties and demand the power of the Militia he stoutly denying it they wrest it from him and from hence followed the publick Misery He to maintain his Right They to snatch it from him The matter is skirmished a good while with Apologies wherein the King managing his part with a better Pen they fall to Hostility and an opportunity fitted for the Faction to make a War with several Pretexts for defence of the People against evil Counsellours about the King And these formal Delusions drew in the Presbyterian Preachers and such like of the people with large Contributions first to raise an Army to seize the Kings Navy to ravage the Goods of the Nobility and Gentry who favoured the Kings party The King retires to the North and raises an Army likewise And whilest these clouds overcast the Heaven of our happiness at home the Irish Rebellion began which I refer to the story of its proper place by it self But we go on Civil War increased between the King and Parliament raging with Skirmishes Battels and Sieges Fuel of a lasting evil by sâ—ow burning for these different Forces a long time with various success the Parliament apparantly failing at the first many of their Partizans deserting them they set on work their Engines to win to their side the staggering people as if the King mediated an absolute Tyranny over all and therefore some signal Victims they sacrifice to Iustice some for Treason others for Treachery in War and also to the fire and martyrdom all things superstitious or used for Ornaments onely and these made way for their invitation of the Scoâ—s who are called hither with an Army upon Articles capitulated and consented unto by a national League and Covenant to defend the Reformed Religion in the Church of Scotland and to reform England and Ireland also These Covenanters call themselves Presbyterians raging against such as dissented whence followed strange effects and fruits of that Covenant Fathers Sons Wives Husbands Servants and Masters dissenting to the death and so Pens and Tongues were set on work to bandy these Differences till the power of Imprisonment and Ruine proselyted many weak people to the Parliaments party But then the Scots rushâ— into England against which storm the King provides and tranfers the Parliament to Oxford whither repaired his own party and forthwith the House of Peers from Westminster with two hundred part of the Parliament of the House of Commons The King writes to the Scots with admonitions not to invade this Kingdom Pronounces the Members at Westminster guilty of High Treason The King sends the Marquesse Hamilton to retrive the Scots but being deluded by him he sends the Earl Montrosse and not prevailing the Scots defeat the Kings party in the North by which also the Parliament prevails and the King in the brink of destruction Delivers himself into the hands of the Scots army And now the bickering betwixt the Scots and a new facton of Innovators stiled Independents to whom also the former Presbyterians incline with much alteration of the Scots who receiving money are thereby hired to render up the King to the Parliament And so occasion both factions Presbyter and Independent to disagree with several sects and practises of mixed Aristocracy and Monarchy Oligarchy and Democracy with such like strange Engines and Acts of confounding things Some excite the War oppose the means of peace by cunning practises and so convert the war to their own profits which increased their unwearied diligence in Parliament by private Meetings And having obtained the Power they arrogate the title of Independents as not depending upon the arbitrement of any National Church or Civil State but order all things within their private congregation and so opening a large Door for all sects to enter in Besides accommodating themselves to the dispositions of all men pursue the obstinate patronize the obsequious and under pretext of their self-Denying Ordinance they eluded the Presbyterian beguiling them of their questuary and military offices whereinto they thrust themselves and Partizans Henceforth new Commanders General Essex turn'd out and General Fairfax in his place Colonels and Captains of another minde and the whole Army of a New Model with great diligence such new men are promoted Members of Parliament and by publick fame fall upon the Presbyter publishing their disgraces remove them from Governments of Cities disbanding them and dismissing the Scots Army But to return to the story The King in possession of the Parliament the Presbyterian as yet
scorn and the most hated man of all the Hierarchy where his turn came to be last devoured after he had eaten up some of his brethren The Earl of Strafford though in durance yet found friends abroad very active to serve him and accordingly it was the nineteenth day moved First That he might be bailed by divers Lords who offered caution But it was answered by the Lord Paget that it was against the Laws of the Land and the priviledge of the House and so passed the Major votes not to be admitted But was assigned Council and a solicitor in reguard of his restraint The one and twentieth one Iohn Iames son of Sir Henry Iames of Feversham in Kent a Romish Catholique stabbed Mr. Howard a Justice of peace of Westminster in Westminster-hall not unto death which was attempted because Mr. Howard had drawn a Catalogue of such Recusants as were within the Liberties of Westminster which he was to deliver up to the Committee of Religion for which fact Iames was secretly punished The eight and twentieth Mr. Pryn and Mr. Burton were conducted into London from their several Prisons in great pomp by many thousands of horse and foot with Rosemary and Bayes in their caps in despight and defiance of the course of Justice which had sentenced them and the third of December they presented their Petitions to the House of Commons for dammage against their Prosecutors This Parliament of Inquisition began to appear terrible to all that lodged but under suspition of guilt but insufferable to the conscience condemning which Sir Francis Windebank Secretary of State not able to bear having been questioned and mainly convinced for reprieving Iesuites and Priests and of worse matters suspected guilty got over into France where he remained to his death a professed Roman Catholique The seventh day unanimously in the Commons House was voted 1. That the Charge imposed upon the Subject for the providing and furnishing of Ships and the Assessments for raising moneys for that purpose commonly called Ship-mony are against the Laws of the Realm the Subjects right and property contrary to former resolutions in Parliament and the Petition of Right 2. That the extrajudicial opinion of the Iudges published in the Star-chamber and enrolled in the Courts of Westminster are in the whole and every part of them against the Laws of the Realm c. ut prius 3. That the writs commonly called Ship writs are against the Laws of the Realm c. ut pius 4. That the Iudgment in the Exchequer in Mr. Hamdens case is as to the matter and substance thereof against the Laws of the Realm c. ut prius And so was it voted in the House of Lords And the next day a Committe was appointed to draw up a charge of High Treason against such as had been abetters therein the Lord Keeper Finch and the rest of the Iudges But though the Parliament was thus severe against the legality of Ship-mony yet it is observed that amongst the best Lawyers the matter was justifiable ascribing much to the Judgment of that learned Lawer Mr. Noy who first preferred it Secondly All the Judges subscribing to it in time of danger of which danger the King was declared to be Judge Thirdly And being argued in the Courts of Justice and by all the Judges in the Exchequers Chamber it was definitively sentenced for the King 4. Nor was it voted down by Parliament but in a meer arbitrary way without review or Council heard as the Judges reason of their opinion so much as required 5. And yet the arguments of the two Justices Crock and Hutton for the Illegallity was by vote of the house of Commons put in print but the opinion of the other eight Judges which were for the legality of it continue suppressed which gave most men occasion to conceive the greater reason in those arguments which were kept in the dark 6. And in all this design to vote it down the Parliament was fain to have recourse to the King and to crave an act of Parliament to secure them from it for the future and to countenance their cause the Judges were impeached in order to the pretext not merit of punishment And now the eleventh of December Alderman Lack-land or Pennington with some hundred at his heels a rable of petty Shop-keepers and Prentices presented their Citizens Petition subscribed by fifteen thousand pittifully perplexed at the Ecclesiastical Discipline and sundry Ceremonies of the Church of England which was wholly debarred but was transmitted till a cooler time And because it was thought sit to strike while the Iron was hot this Petition ushering in much worke of Reformation It was thought convenient to condemn the illegallity of the proceedings in the late Convocation and their Canons which being canvased on both sides the houses and all of one party few Arguments need to be urged where the prevailing sence of the House opposed and so resolved the fifteenth of December That the Clergy in a synod or Convocation hath no power to make Canons Constitutions or Laws to bind either Layity or Clergie without a Parliament And first next day that the Canons are against the fundamental Laws of this Realm against the Kings Prerogative Propriety of the Subject the Right of Parliaments and do tend to Faction and Sedition This Parliamentary Doctrine was but now newly known Convocations never before depending on Parliaments but either in calling or dissolving confirming or authorising the Acts thereof but onely on the King himself not in Parliament neither but in his Palace and this seems to be proved by the Statute 26 Henry 8. and the constant practice ever since And for the Canons before they were subscribed they were imparted to the King and by him communicated to the Lords of the Privy Council the Iudges the learned Council then attending and were read and approved without any thing therein tending to Faction and Sedition or to the prejudice of the Subjects propriety or the Kings Prerogative or the Laws of the Land yet the Parliament frame a Bill for fining all the Clergie of that Convocation keeping them in such aw as none did appear in maintenance of their Authority or in opposing those Incroachments and Innovations which daily were introduced upon them And as to the Civil Iudges for case of Ship-money so the Parliament proceed with the Ecclesiastick Arch-bishop of Canterbury against whom they form a Committee to draw up a Charge against him as the Framer of these Canons and for other supposed Delinquencies aggravated by the Scots adjoyning him with the Earl of Strafford in their grand Accusation as an Incendiary in this National Difference promising to bring in their Complaint but in the mean time Master Hollis on Friday is sent up with the Impeachment and is seconded the same day with the Charge of the Scots Commissioners upon the reading whereof he was committed to the custody of the Black Rod
Parliament or grant them access to his Person Fifthly that their Ships and Goods and all Dammages thereof may be restored It is agreed Ian. 7. 1640. That all Ships taken and staid should be reciprocally restored on both sides And that the Scotish Commissioners having informed that about eighty Ships of Scotland are yet staid in the Ports and are like to suffer much loss if they shall not be delivered into some hands who may have care of them It is agreed that Warrants shall be presently granted for delivery of all their Ships And that four thousand pounds be presently advanced for Caulking Sails Cordage and other necessaries for helping the presenâ— setting forth of the said Ships Sixthly they desire from the justice and the kindness of the Kingdom of England Reparation concerning the Losses which the Kingdom of Scotland hath sustained and the vast Charges they have been put unto by occasion of the late Troubles That this House thinks fit that a friendly assistance and relief shall be given towards supply of the Losses of the Scots and that the Parliament did declare that they did conceive that the Sum of three hundred thousand pounds is a fit proportion for the friendly assistance and relief formerly thought fit to be given towards supply of the Losses and Necessities of their Brethren of Scotland and that the House would in due time take into consideration the manner how and the time when the same shall be raised Seventhly that as his Majesty hath approved the Acts of the late Parliament wherein all such Declarations Proclamations Books Libells and Pamphlets that have been made written and published against his loyal and dutifull Subjects of Scotland are recalled and ordered to be suppressed So his Majesty may be pleased to give order that the same may be suppressed recalled and forbidden in England and Ireland and that the loyalty integrity and faithfulness of his Majesties Subjects of Scotland towards his Majesties royal Person and Government may at the closing of this Treaty of Peace and at the time of publick Thanks-giving for the same be made known in all places and all parish-Parish-churches of his Majesties Dominions It is agreed upon the 10. of February 1640. That all Declarations Proclamations Acts Books Libells and Pamphlets that have been made and published against the loyalty and dutifulness of his Majesties Subjects of Scotland shall be recalled suppressed and forbidden in England and Ireland And that this be reciprocal in Scotland if any such have been made or published there in prejudice of his Majesties honour And this upon diligent enquiry to be done by the Authority of Parliament next â—itting in Scotland of which the Commissioners of Scotland do promise to have an especial care And we do also agree that when it shall please Almighty God to grant an happy close of this Treaty of Peace the Loyalty of his Majesties Subjects of Scotland shall be made known at the time of publick Thanks-giving in all places and particularly in the Parish Churches of his Majesties Dominions That all Monuments Tokens and shews of Hostility upon the Borders of the two Kingdoms may be taken away That not onely the Garrisons of Barwick and Carlile may be removed but that the Works may be â—lighted and the places dismantled To the eighth Demand it is said that being offered the twelfth of this Moneth there was no Answer But there waâ—â—his Answer Die Lunae 8. Martii 1640. This house of Commons concur with their Lordships that when a peace shall be established all things reciprocally be reduced into the Termes they were before the Treaty And do agree with their Lordships that the Scotish Commissioners shall set down all their particular heads and demands at once together that so their eight Articles which they propound for establishing a peace may with all speed be concluded that being done this house shall willingly concur with their Lordships to settle all things for their just satisfaction Then comes the Scots remayning heads to the Eight Demands 1. Our desires concerning Unity in Religion and Conformity of Church Government as a special means for preserving of peace between these Kingdomes 2. That some Scotish-men of respect and intrusted by their Nation may be in place about the King Queen and the Prince 3. That none be in place about his Majesty and the Prince but such as profess the Reformed Religion 4. Concerning the manner of chusing the Councel and Sessions in Scotland 5. Naturalization declaring the capacity and mutuality of the Subjects of both Kingdomes 6. Concerning Customes in the Kings dominions and Foreign Nations 7. Concerning freedome of trade and intercourses 8. Concerning Manufactory and assessations by Sea and Land 9. Concerning Equality and course of coyn in his Majesties dominions 10. Concerning Fishing 11. An Act of Oblivion of all by gone deeds betwixt the Kingdomes of Scotland England and Ireland since the beginning of the late troubles 12. An act of Parliament for the ratifying this Treaty and Articles and establishing the means of a firm and perfect peace 13. That none of his Majesties dominions shall take Arms or invade others without consent of the Parliament of that Kingdome and after declared Peace no stopping of Trade or taking of ships or any Acts of hostility the contemners to be punished as Enemies to the State 14. That neither Scotland nor England ingage in a foreign war without mutual â—â—nsent and to assist each other against all foreign Invasions 15. Concerning the remanding of offenders or debtors in both Kingdomes 16. Concerning exacting deâ—rees and sentences 17. In either Nation authentike extracts without production of the principal warrant about the late borders and middle Marshes and that this peace may be inviolably observed Trials may be taken in the triennial Parliament of both Kingdomes of all wrongs to be done by either nation to other that the differences may be removed and some commissioners to be appointed of both Kingdomes for the conserving of peace in the Intervall of Parliaments And being required to bring in a full Accompt of their charges in writing according to their sixt Article they enlarge it unto five hundred and fourteen thousand one hundred twenty and eight pounds nine shillings c. abating only the odde pence A monstrous sum Besides what losses their Nation Nobility and Gentry have sustained which they amount unto Two hundred and twenty one thousand pounds and the neglect of their fortunes at Two hundred and twenty thousand pounds Besides the Eight hundred and fifty pounds a Moneth Contributions of the Northern Counties and besides the exhaustable Insolencies also upon them by the Scots Army All which because it may seem an impudent Account impossible to be made out upon any pretences See it in their own particulars which was set out in print if it had been possible to have made them odious to the suffering English Subjects The Scots Great Account BEsides the particular charges
Earl craved not to Answer an unexpected addition without time assigned yet the Lords prevailed and put him to a present reply 1. That he had withdrawn four and twenty thousand pounds and more from the Exchequer in Ireland and converted to his own use 2. That in the beginning of his Government the Garrisons of Ireland had been maintained by the English Treasury 3. That he had advanced popish and infamous persons as the Bishop of Waterford and others to the prime Room in the Church of Ireland Answer 1. That England was indebted to Ireland so much which he took up upon his own credit and paid it in again producing the Kings Authority and Letter for the same 2. That the Garrisons had been formerly burdensom to England which he so found and had so improved the Kings Revenues there that they were not burdensom at all 3. That he never preferred any but whom he conceived consciencious and honest not being able to prophesie of mens future conditions And for the Bishop of Waterford he hath satisfied the Law The next Day March 24. the particular Articles were inforced to each he answered in order The further Impeachment of Thomas Earl of Strafford by the Commons assembled in Parliament The first Article was not insisted upon 2. That shortly after the obtaining of a Commission dated the 21. of March in the 8. Year of his now Majesties Reign to wit the last Day of August then next following he the said Earl to bring his Majesties Liege-people into a dislike of his Majesty and of his Government and to terrifie the Iustices of the Peace from executing the Laws he the said Earl being then President of the Kings Council in the Northern parts of England and a Iustice of Peace did publickly at the Assizes held for the County of York in the City of York in and upon the said last Day of August declare and publish before the People there attending for the administration of Iustice according to the Law and in the presence of the Iustices sitting that some of the Justices were all for Law but they should finde that the Kings little finger should be heavier than the loyns of the Law Testified by Sir David Fowls and others The Earls Reply That Sir David Fowls was his profest Enemy that his words were clearly inverted that his expression was That the little finger of the Law if not moderated by the Kings gracious clemency was heavier than the Kings loyns That these were his words he verified First by the occasion of them they being spoken to some whom the Kings favour had then enlarged from Imprisonment at York as a Motive to their Thankfulness to his Majesty Secondly by Sir William Pennyman a Member of the House who was then present and heard the words Which Sir William declaring to be true the House of Commons required Iustice of the Lords against him because he had voted the Articles as a Member of the House whereupon Sir William wept 3. That the Realm of Ireland having been time out of minde annexed to the Imperial Crown of this his Majesties Realm of England and governed by the same Laws the said Earl being Lord Deputy of that Realm to bring his Majesties Liege-people of that Kingdom likewise into dislike of his Majesties Government and intending the subversion of the Fundamental Laws and settled Government of that Realm and the distraction of his Majesties Liege-people there did upon the 30. Day of September in the 9. Year of his now Majesties Reign in the City of Dublin the chief City of that Kingdom where his Majesties Privy Council and Courts of Iustice do ordinarily reside and whither the Nobility and Gentry of that Realm do usually resort for Iustice in a publick Speech before divers of the Nobility and Gentry and before the Maior Aldermen and Recorder and many Citizens of Dublin and other his Majesties Liege-people declare and publish that Ireland was a conquered Nation and that the King might do with them what he pleased and speaking of the Charters of the former Kings of England made to that City he further said that their Charters were nothing worth and did binde the King no further than he pleased Testified by the Earl of Cork and two other Lords The Earls Reply That if he had been over-liberal of his tongue for want of discretion yet could not his words amount to Treason unless they had been revealed within fourteen days as he was informed As to the Charge he said True it is he said Ireland was a conquered Nation which no man can deny and that the King is the Law-giver in matters not determined by Acts of Parliament he conceived all loyal Subjects would grant 4. That Richard Earl of Cork having sued out Process in course of Law for recovery of his Possessions from which he was put by colour of an Order made by the said Earl of Strafford and the Council-table of the said Realm of Ireland The said Earl of Strafford upon a Paper-petition without legal proceedings did the twentieth Day of February in the eleventh Year of his now Majesties Reign threaten the said Earl of Cork being then a Peer of the said Realm to imprison him unless he would surcease his Suit and said that he would have neither Law nor Lawyers dispute or question any of his Orders And the twentieth of March in the said eleventh Tear the said Earl of Strafford speaking of an Order of the said Council-table of that Realm made in the time of King James which concerned a Lease which the said Earl of Cork claimed in certain Rectories or Tithes which the said Earl of Cork alleged to be of no force said that he would make the said Earl and all Ireland know so long as he had the Government there any Act of State there made or to be made should be as binding to the Subjects of that Kingdom as an Act of Parliament And did question the said Earl of Cork in the Castle-chamber upon pretence of Breach of the said Order of Council-table and did sundry other times and upon sundry other occasions by his words and speeches arrogate to himself a Power above the Fundamental Laws and established Government of that Kingdom and scorned the said Laws and established Government The Earls Reply It were hard measure for a man to lose his Honour and his Life for an hasty word or because he is no wiser than God hath made him As for the words he confessed them to be true and thought he said no more than what became him considering how much his Masters Honour was concerned in him that if a proportionable obedience was not as well due to Acts of State as to Acts of Parliament in vain did Councils sit And that he had done no more than what former Deputies had done and than what was agreeable to his Instructions for the Council-table which he produced And that if those words were Treason they should have been revealed within
the field Observations upon his History The Historian replies Observator observed The Observator Rescued and Rejoynes And the Historian at a Non-plus his friend even Squire Sanderson as the man that mediates for him The Interim took up the Kings time in doubt what answer to return to his subjects a discontented people Himself their Soveraign troubled with a distracted conscience They for Justice He for Mercy In this perplexity saies the Historian the King consults with feur Bishops the sunday morning desiring them as Casuists to advice him what course to steer between these twog â—eat Rocks c. That three of them urged the opinion of the Judges and the votes of Parliament c. That they advised yea partly perswaded his Majesty though not fully convinced to pass the Bill But the motive to all he saies was a Letter to the King from the Earl himself that very day viz. Sir To set your Majesties conscience at liberty c. more of this hereafter But this Observator enforceth reasons That the Bishops were not sent for but sent to the King by the Parliament to inform his conscience and bring him to yeild to the Bill who consulted rather their own ends And names them the Primate of Armagh the Bishops of Lincoln Durham and Carlile the two last unskilled depended wholly on the other two and those two as the Parliament knew full well carried a sharp tooth against the Lord Lieutenant upon former grudges that of the Primate for abrogating of the Articles of Religion established in the Church of Ireland and setting in their place the Articles of the Church of England and because Doctor Bromel once chaplain to the Lord Lieutenant then Bishop of Derrie had opposed most in it c. That of the Bishop of Lincoln on whom was the most dependance of worse affections than the other c. The Historian replies in his observator observed page 41 That the Bishops were not sent to the King but sent for by the King That they were five not four Bishops That if any of them depended on the Iudgment of others it was the Bishop of London who at the last meeting spake not a syllable That Durham and Carlile spake as freely as any other That the Lord Primate had no sharp tooth against the Lieutenant and instances in that of the Articles of Ireland which were never abrogated and produces this Certificate of two Doctors of Divinity We who were present at and Members of the Convocation holden at Dublin Anno. 1634. do hereby testifie That upon the proposal of the first Canon wherein for the manifestation of our agreement with the Church of England in the confession of the same Christian faith and doctrine of the Sacraments as was then expressed wee did receive and approve the Book of Articles of Religion agreed upon in the Convocation holden at London Anno 1562. One of the Assembly stood up and desired that the other Book of Articles agreed upon in the Convocation holden at Dublin Anno 1615. should be joyned therewith Unto whom it was then answered that this addition was altogether needless that Book having been already sufficiently ratified by the decrees of the former Synod But that the least motion was then or there made for the suppressing of those Articles of Ireland hath no truth at all in it And therefore the Observator and whosoever else hath or doth aver that the said Articles either were abolished or any motion made for the suppressing or abolishing of them are grosly mistaken and have abused the said Convocation in delivering so manifest an untruth The eighteenth of March 1655. Nicholas Bernard Samuel Pullen And to prove no discontent between the Primate and Earl he remarks That before his sentence He did advise with the Primate concerning his defence And after sentence the Earl desired that the Primate might serve him in his ministerial office in his last and fatal extremity who prayed with him sent Messages to the King by him took him by the hand and led him to the Scaffold That there was never any controversie in that Synod of Ireland between the Primate and the Bishop of Derrie concerning the Articles That the King pressing the Judges to declare any particular Article which if proved was treason could not extort from them one single instance but that the Earl was guilty upon the whole matter So much saies the Historian The Observator is rescued with witty Arguments to make good his defence in justification of what he had said before concerning the Bishops in which he puts himself upon a very unhandsome expression is it likely saies he c. that the King would confide in Potter Bishop of Carlile a man of so much want and weakness concluding the Historians Ipse dico no proof at all And so keeping the field the Historian appears no more But the Observator having dispatched that adversary he finds out another and indeavours to be rescued from the back blowes of Dr. Barnard Indeed if there were any they could be no other for the Author there turned the back not the face being an Anonymus and so appeared in that disguised for he that smote a Clergie Man without his Priestly habit was thereby excused A man that walks in the dark may meet with a knock by such as mean him no harm for the Doctors aim was if I mistake not from his apprehension of the Authors disaffection to the Primate of Ireland endeavouring to blemish that worthy Prelate of our Church in some particulars following and gave it then suspected by the Arch-Bishop himself and others to be some Agent of the See of Rome though as yet not any one of them hath moved his tongue against this Isralite at his exile hence And wee may be sorry to see his sole enemies to be those of his own house in profession that out of themselves should arise Men speaking perverse things such pen and tongue combates are gratefull to none but to the grand adversary of us all It comes in my way by calm endeavours and command of the dead to vindicate him that holy Prelate and to compose what relates to him on either side specially in these two mistakes concerning the Articles of Ireland and the scandal put upon him in relation to the Earl of Straffords death as I have received it from himself and others and charged upon me to publish which was long since prepared by it self but after conceived more convenient to be inserted in this history First for the Articles of Religion established in the Church of Ireland Anno. 1615. and pretended to be abrogated Anno. 1634. it so far onely concerns the late Primate as being chosen by the Synode to draw them up which was no more a Scandal to them than for King Iames his sending into Ireland the Articles of Lambeth as the Author tells us were to those Indeed Dr. Heylen in his History of the Sabbath pag. 2. Cap. 8. hath
so many forward to engage against me who had made great Professions of singular pietie For this gave to vulgar mindes so bad a reflection upon me and my Cause as if it had been impossible to adhere to me and not withall part from God to think or speak well of me and not to blaspheme him so many were perswaded that these two were utterly inconsistent to be at once Loyal to me and truly Religious toward God Not but that I had I thank God many with me which were both Learned and Religious much above that ordinrie size and that vulgar proportion wherein some men glorie so much who were so well satisfied in the cause of my Sufferings that they chose rather to suffer with me than forsake me Nor is it strange that so Religious Preâ—ensions as were used against me should be to many well-minded men a great tempâ—ation to oppose me especially being urged by such popular Preachers as think it no sin to lie for God and what they please to call Gods cause cursing all that will not curse with them looking so much at and crying up the goodness of the end propounded that they consider not the lawfulness of the means used nor the depth of the mischief chiefly plotted and intended The weakness of these mens judgments must be made up by their clamours and activitie It was a great part of some mens Religion to scandalize me and mine they thought theirs could not be true if they cried not down mine as false I thank God I have had more trial of his grace as to the constancie of my Religion in the Protestant Profession of the Church of England both abroad and at home than ever they are like to have Nor do I know any Exception I am so liable to in their opinion as too great a fixedness in that Religion whose judicious and solid Grounds both from Scripture and Antiquitie will not give my Conscience leave to approve or consent to those many dangerous and divided Innovations which the bold Ignorance of some men would needs obtrude upon me and my People Contrarie to those wel-tried Foundations both of Truth and Order which men of far greater Learning and clearer Zeal have settled in the Confession and Constitution of this Church in England which many former Parliaments in the most calm and unpassionate times have oft confirmed in which I shall ever by Gods help persevere as believing it hath most of Primitive Truth and Order Nor did my using the assistance of some Papists which were my Subjects any way fight against my Religion as some men would needs interpret it especially those who least of all men cared whom they imploied or what they said and did so they might prevail 'T is strange that so wise men as they would be esteemed should not conceive That Differences of perswasion in matters of Religion may easily fall out where there is the sameness of Dutie Allegiance and Subjection The first they own as men and Christians to God The second they ow to me in common as their King Different Professions in point of Religion cannot any more than in civil Trades take away the communitte of Relations either to Parents or to Princes And where is there such an Oglio or Medley of various Religions in the World again as those men entertain in their service who finde most fault with me without any scruple as to the diversitie of their Sects and Opinions It was indeed a foul and indelible shame for such as would be counted Protestants to enforce me a declared Protestant their Lord and King to a necessarie use of Papists or any other who did but their Dutie to help me to defend my self Nor did I more than is lawfull for any King in such Exigents to use the aid of any his Subjects I am sorrie the Papists should have a greater sense of their Allegiance than many Protestant Professours who seem to have learned and to practise the worst Principles of the worst Papists Indeed it had been a verie impertinent and unseasonable scruple in me and verie pleasing no doubt to mine Enemies to have been then disputing the Points of different Beliefs in my Subjects when I was disputed with by Swords points and when I needed the help of my Subjects as men no less than their praiers as Christians The noise of my Evil Counsellours was another usefull Devise for those who were impatient any mens counsel but their own should be followed in Church and State who were so eager in giving me better counsel that they would not give me leave to take it with freedom as a Man or Honour as a King making their counsels more like a Drench that must be poured down than a Draught which might be fairly and leisurely drunk if I liked it I will not justifie beyond humane Errours and Frailties my self or my Counsellours they might be subject to some Miscarriages yet such as were far more reparable by second and better thoughts than those enormous Extravagancies wherewith some men have now wildered and almost quite lost both Church and State The event of things at last will make it evident to my Subjects that had I followed the worst counsels that my worst Counsellours ever had the boldness to offer to me or my self any inclination to use I could not so soon have brought both Church and State in three flourishing Kingdoms to such a Chaos of Confusions and Hell of Miseries as some have done out of which they cannot or will not in the midst of their many great Advantages redeem either me or my Subjects No men were more willing to complain than I was to redress what I saw in Reason was either done or advised amiss and this I thought I had done even beyond the expectation of moderate men who were sorrie to see me prone even to injure my self out of a zeal to relieve my Subjects But other mens insatiable Desire of Revenge upon me my Court and my Clergie hath wholly beguiled both Church and State of the benefit of all my either Retractations or Concessions and withall hath deprived all those now so zealous Persecutours both of the comfort and reward of their former pretended Persecutions wherein they so much gloried among the vulgar and which indeed a truly humble Christian will so highly prize as rather not to be relieved than be revenged so as to be bereaved of that Crown of Christian Patience which attends humble and injured Sufferers Another Artifice used to with-draw my Peoples Affections from me to their Designs was the noise and ostentation of Libertie which men are not more prone to desire than unapt to bear in the popular sense which is to do what every man liketh best If the divinest Libertie be to will what men should and to do what they so will according to Reason Laws and Religion I envie not my Subjects that Libertie which is all I desire to enjoy my self so far am I from the desire of
a several Circuit and Diocess excepting York-shire which is to be divided into three 2. A constant Presbytery of twelve choice Divines to be selected in every Shire or Diocess 3. A constant President to be established as a Bishop over this Presbytery 4 And he to ordain suspend deprive degrade Excommunicate by and with the assistance of several divines of this Presbytery and that four times of the year He to reside within his Diocess in some one prime place To have one special particular Congregation and the richest in value and there to preach Never to be translated to any other Bishoprick And after his death the King to grant a Conge d' elire to the Clergy of that Diocess they to present them Presbyters out of which the King to elect one the first Presbyter of every shire to be named by the Parliament and upon his avoidance the remaining Presbyters to chuse another out of the Parish Ministers No Bishop or Clergy-man to exercise any temporal office Once a year to summon a Diocesan Synod to regulate the scandal in life and doctrine among the Clergy-men Every third year a National Synod of all the Bishops in the Land with two Presbyters and two Clerks of every Diocess to be chosen This Synod to ordain Canons of Government of the Church but not to be binding till confirmed by Parliament c. A man would have Imagined that all this a doe would have produced something like an Ecclesiastical Jurisdiction but the House of Commons were puzzeled as much more to devise a presbyterial Discipline for the Church Government and being thus at large and in high distraction The Arch Bishop of Armagh to put them in a way of accommodation considering the general consent for matters of doctrine he composed some heads for conjunction in point of Discipline that so Episcopal and Presbyterial Government might not be by circumstances at a far distance Reducing Episcopacy unto the form of Synodical Government in the Antient Church Which he offered as an expedient hereupon for the prevention of future troubles in likelyhood henceforth to arise about Church Government Not improper to be mentioned now paralel to these times when we have none at all BY order of the Church of England saies the Arch Bishop all Presbyters are charged to administer the Doctrine and Sacraments and the Discipline of Christ as the Lord hath commanded and as this Realm hath received the same And that they might the better understand what the Lord had commanded therein the exhortation of St. Paul to the Elders of the Church of Ephesus is appointed to be read unto them at the time of their Ordination Take heed unto your selves and to all the flock among whom the Holy-Ghost hath made you overseers to Rule the Congregation of God which he hath purchased with his Bloud Of the many Elders who in common thus ruled the Church of Ephesus there was one President whom our Saviour in his Epistle unto this Church in a peculiar manner styleth c the Angel of the Church of Ephesus and Ignatâ—us in another Epistle wriâ—ten about twelve years after unto the same Church calleth the Bishop thereof Betwixt the Bishop and the Presbytery of that Church what an harmonious consent there was iâ— the ordering of the Church Government the same Ignatius doth fully there declare by the Presbytery with St. Paul understanding the community of the rest of the Presbyters or Elders who then had a hand not only in the delivery of the Doctrine and Sacraments but also in the Administration of the Discipline of Christ for further proof of which we have that known testimony of Tertullian in his general Apology for Christians In the Church are used exhortations chastisements and divine censure for Judgement is given with great advice as among those who are certain they are in the sight of God and it is the chiefest foreshewing of the Judgement which is to come if any man have so offended that he be banished from the Communion of Prayer and of the Assembly and of all holy fellowship The Presidents that bear rule therein are certain approved Elders who have obtained this honour not by reward but by good report who were no other as he himself intimates elsewhere but those from whose hand they used to receive the Sacrament of the Eucharist For with the B. who was the chief President and therefore styled by the same Tertullian in another place Summus Sacerdos for distinction sake the rest of the dispensers of the word and Sacraments joyned in the common government of the Church and therefore where in matters of Ecclesi astical Iudicature Cornelius Bishop of Rome used the received form of gathering together the Presbytery of what persons that did consist Cyprian sufficiently declareth when he wisheth him to read his Letters to the flourishing Clergy which there did preside or rule with him The presence of the Clergy being thought to be so requisite in matters of Episcopal audiencâ— that in the fourth Councel of Carthage it was concluded That the Bishop might hear no mans cause without the presence of the Clergy and that otherwise the Bishops sentence should be void unless it were confirmed by the presence of the Clergy which we finde also to be inserted into the Canons of Egbert who was Arch-bishop of York in the Saxon times and afterwards into the body of the Canon Law it self True it is that in our Church this kinde of Presbyterial Government hath been long dis-used yet seeing it still professeth that every Pastor hath a right to rule the Church from whence the name of Rector also was given at first unto him and to administer the Discipline of Christ as well as to dispence the Doctrine and Sacraments and the restraint of the exercise of that right proceedeth only from the custome now received in this Realm no man can doubt but by another Law of the Land this hindrance may be well removed And how easily this ancient form of government by the united suffrages of the Clergy might be revived again and with what little shew of alteration the Synodical conventions of the Pastors of every Parish might be accorded with the Presidency of the Bishops of each Diocess and Province the indifferent Reader may quickly perceive by the perusal of the ensuing Propositions 1. In every Parish the Rector or Incumbent Pastor together with the Churchwardens and Sidesmen may every week take notice of such as live scandalously in that Congregation who are to receive such several admonitions and reproofs as the quality of their offence shall deserve And if by this means they cannot be reclaimed they may be presented to the next monethly Synod and in the mean time debarred by the Pastor from access unto the Lords Table 2. Whereas by a Statute in the 26 year of Henry 8. revived 1 Eliz. Suffragans are appointed to be erected in 26 several places of this
the House of Peers whose authority interest and priviledges was now as much slighted and despised as the King was after and as the Lords fell towards themselves in after successes easily passing over those former singular Acts of grace passed by him already in this Parliament or else ascribing them to their own wisdoms in the procurement and conclude against a Malignant party that they have no hope of setling the distractions of this Kingdom for want of a concurrence with the House of Lords into which number all these Lords were cast who presumed to dissent from any Propositions made by the House of Commons But not to hold you in suspence the business was thus When this engine Remonstrance was prepared for the people by the prime Leaders It was presented to the house of Commons and the greatest art imaginable to procure consent to have it passed there And after the longest debate that hath been observed from three a clock afternoon till ten a clock the next morning when many through weakness and weariness left the House So that it looked as it was sawcely said like the verdict of a starved Iury and carried onely by eleven voyces And shortly after that the King had been received with all possible expressions of loyal affection by the City of London against which it was murmured and the chief advancers of that duty discountenanced and their Loyalty envied at And when it was publiquely said in the House of Commons upon some dispute of a pretended breach of the order of the House That their Discipline ought to be severe for the Enemy was now in view meaning the King returned then I say was the Petition and Remonstrance presented to his Majesty at Hampton Court I could wish you had it at length as it was printed but this History growes big with necessary abreviations suppose these what the wit and malice of man could rake together to make a Sovereign suspected of his Subjects Their Petition thus in effect Most gracious Soveraign Your Majesties most humble and faithful Subjects the Commoners in this present Parliament doe with joy acknowledge this favoâ—r of God for his safe return into England when the dangers and distempers of the State have caused them to desire his presence and authority to his Parliament for preventing of eminent ruine and destruction to his Kingdome of England and Scotland fomented by a Malignant party for alteration of Religion and Government the increase of Popery by the practice of Iesuits and other Engineers and factors for Rome corrupting the Bishops and Privy Council They being the cause of the late Scotish war and the Irish Rebellion now for prevention they pray that his Majesty would concur with his Parliament deprive the Bishops of their Votes To take a way oppressions in Religion Church Government and Discipline To purge his Councils of such as are promotors of these corruptions and not to alienate any escheated Lands in Ireland by reason of the Rebellion And these being granted they will make him happy To this the body of their Remonstrance was annexed very particular and large which they draw down from the beginning of the Kings Reign pretending to discover the Malignant party and their designs and consequently the miseries thereby to the State And this they intitle A Remonstrance of the Kingdom Die Mercurii December 15. 1641. In brief to set it down from these Heads 1. The Root and the growth of these mischievous Designs 2. The maturity and ripeness to which they have attained before the beginning of this Parliament 3. The effectual means which hath been used for the extirpations of these dangers evils and progress that hath been made therein by the Kings goodness and the wisdome of Parliament 4. The waies of obstruction and opposition by which the Progress hath been interrupted 5. The courses to be taken for removing those obstacles and for the accomplishing of their dutiful and faithful intentions and endeavours of restoring and establishing their ancient honour greatness and security of this Crown and Nation The Root of all this mischief they finde to be a Malignant and pernicious Design of subverting the fundamental Laws and Principles of Government upon which the Religion and Iustice of the Kingdome are firmly established The Actors and Promoters hereof have been 1. The Iesuited Papists who hate the Laws as the Obstacles of that change and subversion of Religion which they so much long for 2. The Bishops and the corrupt part of the Clergy who cherish formalities and superstitions as the natural effects and more probable supports of their own Ecclesiastical Tyranny and usurpation 3. Such Councellors and Courtiers as for private ends have ingaged themselves to further the Interest of some foreign Princes or states to the prejudice of the King and State at home And to make it more credible the Remonstrance moulds out some common Principles by which they pretend â—ll the Malignant Councels and actions were governed and these are branched in four particulars in effect That the Malignant party maintained continual differences and discontents betwixt the King and the people upon questions of Perogative and priviledge that so they might have say they the advantage of siding with him and under the notions of Men addicted to his service gain to themselves and their parties the places of greatest trust and power in the Kingdome They suppressed the purity and power of Religion and such as we asserted to it as being contrary to their own ends and the greatest impediment to that charge which they thought to introduce Then to conjoyn these parts of the Kingdome which were most propitious to their own ends and to divide those who went most opposite which consisted in many particular observations to cherish the Arminian part in those points wherein they agree with the Papists to multiply and enlarge the differences between the Protestant and those which they call Puritans to introduce and countenance such opinions and Ceremonies as are fittest for accommodation with Popery to increase and maintain ignorance looseness and prophaness in the people that if these three parties Papists Arminians and Libertinâ—s they might compose a body fit to act such Councels and resolutions as were most conduceable to their ends And politickly they disaffected the King to the Parliament by slanders and false imputations and by putting him upon other waies of supply which in shew and appearance were fuller of advantage than the ordinary course of subsidies though in truth they brought more loss than gain both to King and People and have caused the distractions under which we suffer Then the Remonstrance comes to particular charges against this Malignant party 1. The dissolution of the Parliament at Oxford two subsidies being given and no grievance relieved 2. The loss of the Rochel fleete by our shipping delivered over to the French to the loss of that Town and the Protestant Religion in France 3. The diverting of his Majesties course of wars
at last The King in the head of his Army between Stafford and Wellington after the reading of his Orders military himself tells them Gentlemen I shall be very severe in punishing every person offending without distinction He cannot suspect their courage and resolution their conscience and loyaltie having brought them hither for their Religion their King and the Laws of the Land against their Enemies none but Traitors most of them Brownists Anabaptists and Atheists such as desire to destroy both Church and State and who have already condemned you to ruine for being loyal to him And makes this Protestation I do promise in the presence of Almightie God and as I hope for his blessing and protection that I will to the utmost of my power defend and maintain the true Reformed Protestant Religion established in the Church of England and by the grace of God in the same will live and die I desire to govern by the known Laws of the Land and that the Liberty and Propriety of the Subject may be by them preserved with the same care as mine own just Rights And if it please God by his blessing upon this Armie raised for my necessarie Defence to preserve me from this Rebellion I do solemnly and faithfully promise in the sight of God to maintain the just Privilege and Freedom of Parliament and to govern by the known Laws of the Land to my utmost power and particularly to observe inviolably the Laws consented unto by me this Parliament In the mean while if this time of War and the great necessitie and straits I am now driven unto beget any violation of these I hope it shall be imputed by God and Man to the Authours of this War and not to me who have so earnestly laboured for the peace of this Kingdom When I willingly fail in these particulars I will expect no Aid or Relief from any man or protection from Heaven But in this resolution I hope for the chearful assistance of all good men and am confident of Gods blessing Septemb. 19. And that the several Armies might not over-start each other the Parl. declares That all their Foot and Horse in London and all parts in England shall within eight and fourty hours march to their General the Earl of Essex for defence of the King and Kingdom the Privilege of Parliament and Liberty of the Subjects and such Regiments as are not four hundred and Troops not fourty shall be cashiered and disposed to recruit others excepting the Regiments of Colonel Essex and Ballard being in the States service Sept. 23. And order that Delinquents houses shall be preserved as houses of the Common-wealth for publick service or Prisons And because the Earl of Essex may be assured upon what Basis he is called to be their General they sent to him the Parliaments Petition to the King to be presented by him which tells his Majesty That his loyal Subjects the Lords and Commons in Parliament can not without tenderness of compassion behold the pressing calamities of England and Ireland by the practices of a prevailing partie with his Majestie to alter true Religion the ancient Government of this Kingdom introducing superstition in the Church and confusion in the State exciting incouraging and fostering the Rebellion in Ireland and as there so here begin the like Massacre by drawing on a War against the Parliament leading his Person against them as if by conquest to establish an unlimited power over the people seeking to bring over the Rebells of Ireland to joyn with them and all these evil Counsellours are defended and protected by him against the justice of Parliament who have for their just defence of Religion the King Crown and Dignitie of the Laws Liberties and power of Parliament taken up Arms and authorized the Earl of Essex their Captain General against these Rebells and Traitors And pray the King to with-draw his person and leave them to be supprest by this power and to return to his Parliament and that they will receive him with honour yield him obedience secure his person and establish him and his people with all the blessings of a glorious and happie Reign I cannot finde that this Petition was presented but I am assured that the General Essex twice sent to the King for a safe Conduct for those who should be imployed therein and it was refused they say to be received that humble and dutifull Petition as they stiled it 'T is strange for the King had never refused any Message or Petition from either or both Houses not onely with safety but candoâ—r when their Errand hath been full of reproach and scorn as the King says and the bringers bold arrogant seditious in their demeanour and therefore there needed to have been no more scruple in this But it was thus that the King being at Shrewsbury the Earl of Dorset receives a Letter from the Earl of Essex intimating that he had a Petition from both Houses to that purpose asking a safe Conduct for those that should be sent To whom the King answered That as he had never refused to receive any so he should be ready to give a fitting Reception and Answer to this and the Bringers of it should have safe Conduct excepting onely such persons as he had particularly accused of high Treason A fortnight after comes a second Letter to Dorset declaring That the Kings former Answer was voted a Breach of Privilege This second Answer differing but little from the former insisting That the Address should not be made by any whom he had accused of high Treason amongst whom the Earl of Essex was one but that his Ear should be ever open to hear any Petition from his Parliament Indeed the Petition was framed more fit to be delivered after a Battel and full Conquest of the King than in the Head of his Army thirty thousand men when it might seem somewhat in his power whether he would be deposed or no. For we finde the King in Wales caressing the Inhabitants of Denbigh and Flintshire Septemb. 27. And tells them That he is willing to take all occasions to visit all his good Subjects and hath cause to reckon them for their loyaltie expressed in their late Levies sent to him at their own charges against such a Malignant partie whose Designs are to destroy him his Crown Laws and Government of Church and State raising Tumults at London to drive from thence him and the greatest part of the Members of Parliament He is robbed of his Towns Forts Castles Goods Navie Revenue and at this time a powerfull Armie marching against him and among a thousand Scandals they have cast upon him the impious Rebellion in Ireland which he abhors and hath endeavoured by all possible ways and means to suppress but is obstructed by them And refers the naming of these Contrivers and their particular actions to his Declaration of the twelfth of August being supprest by them as all other his Protestations and
Companies of Horse under command of Sir Charls Cavendish Brother to the Earl of Newcastle the Enemy having left within Nottingham a thousand Foot The Queen marched with three thousand Foot thirty Companies of Horse and Dragoons six Pieces of Cannon and two Morters Mr. Iermin commanding all these Forces as Colonel of her Guard and Sir Alexander Lesley a traiterous cowardly murderous Scot ordered the Foot and Sir Gerard the Horse and Captain Leg the Artillery and her Majesty Generalissima extremely diligent with an hundred and fifty Wagons The King and Queen met at Edg-hill the first time since she landed out of Holland and so to Oxford where she continued till the seventeenth of April the next year and then she took her last leave of the King at Abington for the West and was brought to Bed at Exeter of a Daughter the sixteenth of Iune named Henrieta Maria and afterwards in Cornwall she passed over to France lands at Brest the fifteenth of Iuly and so to Paris where she since continues a sad sorrowfull afflicted Princess with incomparable sufferings which she hath undergone And now comes over an Ambassadour from France Monsieur Harcourt to mediate an Accommodation between the King and Parliament but prevailed not and so returned it being rather a flourish from the policy of Cardinal Mazarine to pry into the Actions of this great Difference and so to set them at a greater distance for it was Richlien's Master-piece to frame the Quarrel first and now for Mazarine not unlike to put them far asunder And presently after is Sir William Armin sent to Edinburgh from the Parliament to hasten the Scots Army hither having first sworn to the Solemn League and Covenant each to other The English Presbyters now scotiâ—ied throughout take Example by the Brethrens Principles in their former Insurrections of Scotland and therefore as they did heretofore so now the Parliament engage that Nation in a strict solemn League by Vow Oath and Covenant taken by the Parliament and afterwards sent down to all the Counties in England and Wales upon which the King observes That the Presbyterian Scots are not to be hired at the ordinary Rate of Auxiliaries nothing will induce them to engage till those that call them in have pawned their Souls to them by a solemn League and Covenant Where many Engines of religious and fair pretensions are brought chiefly to batter or rase Episcopacy This they make the grand evil Spirit which with some other Imps purposely added to make it more odious and terrible to the Vulgar must by so solemn a Charm and Exorcism be cast out of this Church after more than a thousand years possession here from the first plantation of Christianity in this Island and an universal prescription of time and practice in all other Churches since the Apostle's times till this last Century But no Antiquity must plead for it Presbytery like a young Heir thinks the Father hath lived long enough and impatient not to be in the Bishop's Chair and Authority though Lay-men go away with the Revenues all Art is used to sink Episcopacy and lanch Presbytery in England which was lately buoyed up in Scotland by the like artifice of a Covenant Although I am unsatisfied with many passages in that Covenant some referring to my self with very dubious and dangerous limitations yet I chiefly wonder at the Design and drift touching the Discipline and Governmet of the Church and such a manner of carrying them on to new ways by Oaths and Covenants where it is hard for men to be engaged by no less than swearing for or against those things which are of no clear moral necessity but very disputable and controverted among learned and godly men whereto the application of Oaths can hardly be made and enjoyned with that judgment and certainty in one's self or that charity and candour to others of different opinion as I think Religion requires which never refuses fair and equable Deliberations yea and Dissentings too in matters onely probable The enjoining of Oaths upon People must needs in things doubtfull be dangerous as in things unlawfull damnable and no less superfluous where former religious and legal Engagements bound men sufficiently to all necessary duties Nor can I see how they will reconcile such an Innovating Oath and Covenant with that former Protestation which was so lately taken to maintain the Religion established in the Church of England since they account Discipline so great a part of Religion Bâ—t ambitious mindes never think they have laid Snares and Gins enough to catch and hold the Vulgar credulity for by such politick and seemingly pious Stratagems they think to keep the populacie fast to their parties under the terrour of perjurie Whereas certainly all honest and wise men ever thought themselves sufficiently bound by former ties of Religion Allegiance and Laws to God and Man Nor can such after-contracts devised and imposed by a few men in a declared partie without my consent and without any like power or precedent from God's or Man's Laws be ever thought by judicious men sufficient either to absolve or slacken those moral and eternal bonds of dutie which lie upon all my Subjects consciences both to God and me Yet as things now stand good men shall least offend God or me by keeping their Covenant in honest and lawfull ways since I have the charity to think that the chief end of the Covenant in such mens intentions was to preserve Religion in purity and the Kingdoms in peace To other than such ends and means they cannot think themselves engaged nor will those that have any true touches of conscience endeavour to carry on the best Designs much less such as are and will be daily more apparently factious and ambitious by any unlawfull means under that title of the Covenant unless they dare prefer ambiguous dangerous and un-authorized novelties before their known and sworn Duties which are indispensible both to God and my self I am prone to believe and hope That many who took the Covenant are yet firm to this judgment That such later Vows Oaths or Leagues can never blot out those former Gravings and Characters which by just and lawfull Oaths were made upon their Souls That which makes such Confederations by way of solemn Leagues and Covenants more to be suspected is That they are the common Road used in all factious and powerfull perturbations of State or Church where formalities of extraordinary zeal and piety are never more studied and elaborate than when Politicians most agitate desperate Designs against all that is setled or sacred in Religion and Laws which by such Scrâ—â—es are cunningly yet forcibly wrested by secret steps and less sensible degrees from their known Rule and wonted Practice to comply with the humours of those men who aim to subdue all to their own will and power under the Disguises of holy Combinations Which Cords and Wit hs will hold mens Consciences no longer than force
that Thirdly although somewhat may seem to be urged out of Scripture for the Scots Government with some shew of probability yet far from such evidence as may convince a mans conscience to swear it is agreeable to Gods word Next the Doctor excepted against that passage I shall endeavour the extirpationâ— of Prelacy in the Church of England c. I saith he dare not swear to that First In regard that I believe Episcopacy is an Apostolical Institution Secondly That the Church never so flourished as within five hundred years after Christ when it was governed by Bishops Thirdly That our English Episcopacy is justified by the prime Divines of the Reformed Churches beyond the Seas Fourthly That our English Bishops now and ever since the Reformation have disclaimed all Papal dependency Fifthly That the four General Councils confirmed in England by Act of Parliament 1 Eliz. assert Episcopacie And sixthly vvhich all men need to consider the Ministers of the Church of England ordained according to a Form confirmed by Act of Parliament at their Ordination take an Oath that they will reverendly obey their Ordinary and other chief Ministers of the Church and them to whom Government and charge is committed over them This Oath I and all Clergie men have taken and if we shall swear the Extirpation of Prelacie we shall swear to forswear our selves Lastly he excepted against that passage I will defend the Rights and Privileges of Parliament and defend his Majesties Person and Authoritie in defence of the true Religion and Liberties of the Kingdom Here said he the Members are put before the Head the Parliaments Privileges before the Kings Prerogative and the restraint of defending the King onely in such and such cases seems to implie something which I fear may be drawn to an ill consequence The Doctor urged that the intent of this Covenant vvas to bring in the Scots and to continue this horrid War the taking up Arms against the King being a thing supposed vvhich must not be contradicted In the end of the Letter the Doctor subscribed tvvo Greek Letters for his Name Delta and Phi the phi vvritten within the Delta which troubled the Parliament to interpret till Sir Walter Earl told them that Phi Delta stood for Fidelity yet because Delta stood above Phi it signified Malignancy and so the Doctor was punished accordingly for being afterwards convened before the Committee where the Counsellour at Law Mr. White the others Kinsman was Chairman not much better at Bar than able to dispute Arguments with that excellent School Divine but Mr. White went another way to work down-right conclusion to the Doctors last words who said I am of this minde and unalterable herein To whom the Chairman said If you will not be of another you must suffer The Doctor modestly made Reply Sir I must give you an Answer out of St. Chrysostome upon the like Censure Nec mihi ignominiosum est pati quod passus est Christus Nec tibi gloriosum est facere quod fecit Iudas And so he was sent back to their Gaol when not long after the learned Synod at Westminster were put upon a piece of work somewhat difficult for them and therefore writ a courteous Letter to him beseeching his pains and sufficiency in that excellent Comment upon Paul's Epistles which at their instance and for their honour he admirably performed in Prison yet for that service to them and his excellent merit of our Church these men of Westminster never moved Tongue Pen or Hands to help him out of Prison there he sacrificed the remain of his days and died a Martyr upon that score of the Scots Covenant Sir Robert Harloe moved in the House that the Popes Bull to the Irish might forthwith be printed For said he it will draw on the Covenant A pretty Spectacle said another to see a Bull draw a Covenant The Covenant Money Money War War Liberty and Liberty Rebellion for such were the Links of this Chain the City making this Order for the speedy raising of Money for the sudden advancing of the Scotish Armie And together with the pretence of Religion and Liberty there is now added a more eminent Danger assuring the Citizens That unless they sent in Money not onely these Islands will be ruined but the true Religion will be destroyed in all Protestant Churches c. And therefore the Ministers and Lecturers are to stir up their Congregations thereunto and to subscribe their Sums of Money c. for which they shall have the Publick Faith of both Kingdoms of England and Scotland together with such other Securitie as shall give content to all true lovers of their Religion and Countrey These ways hastened on the Scots Army whilest they cunningly lingred for their Salary a good Sum of Money And to let you see what that was take the particles of this Speech Our Brethren of Scotland says one are now moving to relieve us out of captivitie That the Cities great Honours and Privileges were conferred by Parliament and not by the King That the Cities chiefest glorie had ever been to cleave to the Common-wealth when Kings were seduced c. That the Scots coming would regain Newcastle whereby they might set a Rate upon Coals and raise great Sumâ— of Money c. That the Scots did not value Money as the end of their coming because we owed to them above two hundred thousand pounds And so be that they might have but this one hundred thousand pounds the Sum proposed they would demand no more but will assist us with twenty thousand Horse and Foot to free us from that popish plundering Armie c. But the King to undeceive his people not to swear to be forsworn publishes his Proclamation against the Covenant That whereas there is a Printed Paper intituled A Solemn League and Covenant for Reformation and Defence of Religion the Honour and happiness of the King and the Peace and Safety of the three Kingdoms of England Scotland and Ireland pretended to be ordered by the Commons in Parliament on the one and twentieth Day of September last to be printed and published which Covenant though it seems to make specious expressions of Pietie and Religion is in truth nothing else but a traiterous and seditious Combination against him and against the established Religion and Laws of this Kingdom in pursuance of a traiterous Design and Endeavour to bring in foreign Forces to invade this Kingdom His Majestie doth therefore straitly charge and command all his loving Subjects of what degree or qualitie soever upon their Allegeance that they presume not to take the said seditious and traiterous Covenant most straitly forbidding all his Subjects to tender the said Covenant as they will answer the contrary at their extremest peril Aâ—d this Proclamation came to the hands of the new Mayor of London Mr. Wollaston who succeeded Isaac Pennington and was sworn by Baron Trevor on Munday the last of October 1643. And yet that one of
am sure the Sale of their King was never inserted in their Solemn Covenant and for the true effects of their Declaration let the King give them an Answer for upon the calling in of them and their coming he avers That the Scots are a Nation upon whom I have not onely common Ties of Nature Sovereignty and Bounty with my Father of blessed memory but also special and late obligations of favours having gratified the active Spirits among them so far that I seemed to many to prefer the desires of that party before mine own Interest and Honour But I see Royal bounty emboldens some men to ask and act beyond all bounds of modesty and gratitude My charity and Act of Pacification forbids me to reflect on former passages wherein I shall ever be far from letting any mans ingratitude or inconstancy make me repent of what I granted them for the publick good I pray God it may so prove The coming again of that Party into England with an Army onely to conform this Church to their late New Model cannot but seem as unreasonable as they would have thought the same measure offered from hence to themselves Other Errand I could never understand they had besides those common and vulgar flourishes for Religion and Liberty save onely to confirm the Presbyterian Copy they had set by making this Church to write after them though it were in bloudy Characters Which design and end whether it will justifie the use of such violent means before the divine Iustice I leave to their Consciences to judg who have already felt the misery of the means but not reaped the benefit of the end either in this Kingdom or that Such knots and crosness of grain being objected here as will hardly suffer that Form which they cry up as the onely just Reformation and setling of Government and Discipline in Churches to go on so smoothly here as it might do in Scotland and was by them imagined would have done in England when so many of the English Clergie through levity or discontent if no worse passion suddenly quitted their former Engagements to Episcopacy and faced about to their Presbytery It cannotâ— but seem either passion or some self-seeking more than true Zeal and pious Discretion for any foreign State or Church to prescribe such Medicines onely for others which themselves have used rather succesfully than commendably not considering that the same Physick on different constitutions will have different operations That may kill one which doth but cure another Nor do I know any such tough and malignant humours in the constitution of the English Church which gentler Applications than those of an Army might not easily have removed Nor is it so proper to hew out religious Reformations by the Sword as to polish them by fair and equal Disputations among those that are most concerned in the Differences whom not Force but Reason ought to convince But their Design now seemed rather to cut off all Disputation here than to procure a fair and equal one For it was concluded there that the English Clergie must conform to the Scot's pattern before ever they could be heard what they could say for themselves or against the other's way I could have wish'd fairer proceedings both for their credits who urge things with such violence and for other mens Consciences too who can receive little satisfaction in these points which are maintained rather by Souldiers fighting in the Fields than Scholars disputing in free and learned Synods Sure in matters of Religion those Truths gain most on mens Iudgments and Consciences which are least urged with secular violence which weakens Truth with prejudices and is unreasonable to be used till such means of rational conviction have been applied as leaving no excuse for ignorance condemn mens obstinacy to deserved penalties Which no charity will easily suspect of so many learned and pious Church-men in England who being always bred up and conformable to the Government of Episcopacy cannot so soon renounce both their former opinion and practice onely because that party of the Scots will needs by force assist a like party here either to drive all Ministers as Sheep into the common Fold of Presbytery or destroy them at least fliece them by depriving them of the benefit of their Flocks If the Scotch sole Presbytery were proved to be the onely Institution of Jesus Christ for all Churches Government yet I believe it would be hard to prove that Christ had given those Scots or any other of my Subjects Commission by the Sword to set it up in any of my Kingdoms without my Consent What respect and obedience Christ and his Apostles paid to the chief Governours of States where they lived is very clear in the Gospel but that he or they ever commanded to set up such a parity of Presbyters and in such a way as those Scots endeavour I think is not very disputable If Presbytery in such a supremacy be an Institution of Christ sure it differs from all others and is the first and onely point of Christianity that was to be planted and watered with so much Christian bloud whose effusion runs in a stream so contrary to that of the Primitive Planters both of Christianity and Episcopacy which was with patient shedding of their own bloud not violent drawing other mens Sure there is too much of Man in it to have much of Christ none of whose Institutions were carried on or begun with the temptations of Covetousness or Ambition of both which this is vehemently suspected Yet was there never any thing upon the point which those Scots had by Army or Commissioners to move me with by their many Solemn Obtestations and pious threatnings but only this to represent to Me the wonderful necessitie of setting up their Presbytery in England to avoid the further miseries of a War which som men chiefly on this design at first had begun and now further engaged themselves to continue What hinders that any Sects Schisms or Heresies if they can get but number strength and opportunity may not according to this opinion and pattern set up their waies by the like methods of violence all which Presbytery seek's to suppresse and render odious under those names when wise and learned men think that nothing hath more marks of Schism and Sectarism then this Presbyterian way both as to the Ancient and still most Universal way of the Châ—â—ch-Government and especially as to the particular Laws and Constitutions of this English Church which are not yet repealed nor are like to be for Mee till I see more Rational and Religious motives then Souldiers use to carry in their Knapsacks But we must leave the success of all to God who hath many waies having first taken us off from the folly of our opinions and fury of our passion to teach us those rules of true Reason and peaceable Wisdom which is from above tending most to God's glory and his Churches good which I think My self
so much the more bound in conscience to attend with the most judicious zeal and care by how much I esteem the Church above the State the glory of Christ above mine Own and the salvation of mens souls above the preservation of their bodies and Estates Nor may any man I think without sin and presumption forcibly endeavour to cast the Churches under My care and tuition into the moulds they have fancied and fashioned to their designs till they have first gained My consent and resolved both My own and other mens consciences by the strength of their reasons Other violent motions which are neither Manlie Christian nor Loyal shall never either shake or unsettle My Religion nor any mans else who knows what Religion means and how far it is removed from all Faction whose proper engine is Force the arbitrator of beasts not of reasonable men much lesse of humble Christians and loyal Subjects in matters of Religion But men are prone to have such high conceits of themselves that they care not what cost they lay out upon their opinions especially those that have some temptation of gain to recompense their losses and hazards Yet I was not more scandalized at the Scots Armies coming in against My will and their forfeiture of so many obligations of duty and gratitude to Mee then I wondered how those here could so much distrust Gods assistance who so much pretended Gods Cause to the People as if they had the certainty of some divine Revelation considering they were more then competently furnished with my Subjects Arms and Ammunition My Navy by Sea My Forts Castles and Cities by Land But I finde that men jealous of the Iustifiableness of their doings and designs before God never think they have humane strength enough to carry their work on seem it never so plausible to the people what cannot be justified in Law or Religion had need be fortified with power And yet such is the inconstancie that attends all minds engaged in violent motion that whom some of them one while earnestly invite to come into their assistance others of them soon after are weary of and with nauseating cast them out what one party thought to rivet to a settlednesse by the strength and influence of the Scots that the other rejects and conteâ—â—n's at once despising the Kirk-Government and Discipline of the Scots and frustrating the successe of so chargeable more then charitable assistance For sure the Church of England might have purchased at a far cheaper rate the truth and happinesse of Reformed Government and Discipline if it had been wanting though it had entertained the best Divines of Christendom for their advice in a full and free Synod which I was ever willing to and desirous of that matters being impartially setled might be more satisfactory to all and more durable But much of God's justice and man's folly will at length be discovered through all the films and pretensions of Religion in which Politicians wrap up their designs in vain do men hope to build their pietie on the ruines of Loyalty Nor can those confederations or designs be durable when Subjects make bankrupt of their Allegiance under pretence of setting up a quicker trade for Religion But as My best Subjects of Scotland never deserted Mee so I cannot think that the most are gon so far from Me in a Prodigality of their love and respects towards Me as to make Me to dispair of their return when besides the bonds of nature and Conscience which they have to Me all Reason and true Policie will teach them that their chiefest interest consist's in their fidelitie to the Crown not in their serviceablenesse to any party of the People to a neglect and betraying of My safety and Honour for their own advantages However the lesse cause I have to trust to men the more I shall apply My self to God But the entrance of the Scots startled the King of which the gallant Earl of Montrose had heretofore advised but the Traytor Hamilton hood-winkt the King from the truth and now discovers it by pretence of his private letters of intelligence from Scotland which follow'd the tail of the Army and not before To Montrose the King shews Hamilton's treachery and thus advises That the King should send some Souldiers out of Ireland which the Earl of Antrim engages to doe That the Earl of Newcastle General for the King in the North to assist Montrose with a party of Horse to enter Scotland and to deal with the King of Denmark for some Troops of Germane Horse and some Arms and these to meet in Argile by the first of April next but all failing yet their men shall find Montross at that time and afterwards doing wonders alone There was a Letter and the Scots Declaration sent to Sir Thomas Glenham Commander of the Kings Forces in the North from the Marquess of Argile and Sir William Armin the Parliaments Agent to hasten the Scots Army whence they labour to excuse the Scots for invading England the chief heads of their Letter we may find by Glenhams answer which is richly worth the reading My Lord I have this day February the first 1643. received yours together with one to the Gentlemen of the Countrey and having communicated with them we return you this Answer That without the sight of that Letter we could not have been induced by any flying rumours to believe that the Scotish Nation or the prevailing party for the present in that Nation would have attempted an invasion of England so contrary to the Laws of God of Nations of both Kingdoms and especially to the late Act of Pacification so opposite to their Alleagiance and gratitude to his Majesty to that neighbourly love they pretend to that discreet care which they should have of their own safety We could not otherwise have imagined that they who by his Majesties goodness enjoy a settlement of their Church and State according to their own desires should needlesly and ingratefully imbroyl themselves in a business that concerns them not forfeit their Rights disoblige his Majesty and hazard the loss of their present happiness No Order of any Committee or Committees whatsoever of Men or Angels can give them power to march into the bowels of another Kingdom to make offensive War against their natural Soveraign upon the empty pretence of Evil Councellours who could never yet be named And for the English Agents we cannot believe them to be any Commissioners lawfully authorized either by the Parliament or by the two Houses or yet by the House of Commons whence so many of the Members are expelled by partial Votes so many banished by seditious tumults so many voluntarily absent themselves out of Conscience where desperation or want of opportunity to depart or fear of certain Plunder are the chiefest Bonds which hold the little remnant together from dissipating where the venerable name of Parliament is made a stale to Countenance the pernitious Counsels and Acts of a
flanked with some Horse were wheeled to the right by and by into a medow at their coming the enemy drew all their Horse and Foot within their Spittle-work and coming up against this place both sides saluted one another at too far a distance with a short volley but Colonel Tilliar was not to stay here as being by his Orders to march up to the very Rivers side to recover the boat-bridg from the enemy but this being too well guarded he was glad to go off making a stand without reach of Cannon In this time were divers more Bodies of Foot brought down into the Field who charg'd up to the enemies Works and killed many Loughborow's being left upon the hill for a reserve Thus was the valley be spread with the Princes Battaglions and in this posture stood the Army Sir Richard Byron Governour of Newark likewise before this had sent part of his Garrison both Horse and Foot into another ground on the South-East side of the Town And by this time had the Prince notice given him by a Prisoner and by one of theirs that came over to him how they were so distressed for want of victualls that they were not able to live there two dayes Whereupon He began to resolve upon other councells esteeming it cheaper to block up their trenches then to storm them And block't up they were already in a very narrow room no more then the backside of the Spittle towards the River Besides which they were on all sides surrounded by His forces On the South side by the Town on the East by the Prince and on the North by Colonel Tilliar Into the Island on the West had the Prince sent five hundred Horse besides two hundred of the Newark Troopers Thus the late blockers found themselves now besieged yea without much hope of sudden relief or safe means to sally For so well had the Prince ordered them that had they sallied forwards He had then fallen upon their first issuing out both in Front and Flanks with his Army and the Town had charged them upon their Rear Had they offered to escape over their Boat-bridg those in the Isle had disturbed their passing and others entertained their coming over By this time had the Prince commanded Sir Richard Byron with his own and Sir Gervase Eyres Horse-Regiments with eight hundred of Sir John Digbyes Foot to advance so high into the Island as to put in betwixt the enemies two bridges By which interposition was all intercourse cut off betwixt them their greater Body at the Spittle and those at Muskham bridg upon this those eight Colours at the bridg retreated as aforesaid Under favour of these Town-forces too was Rupert resolved to cast up a Redoubt that night betwixt the bridges but going now to view the ground the enemy sent out a Trumpet to desire a Parley To make way for this and the more to sweeten and oblige the Prince had Sir John Meldrum some hours before sent home Colonel Gerard yet upon the parole of a Souldier and a Gentleman to return himself a Prisoner when ever he should be called They having sent out to parley quit their bridg which his Highness presently possessed by a hundred Musquetiers For the parley was appointed Sir Richard Crane Captain of his Life-guards with Sir William Neale Scout-master General the other sending Sir Miles Hobard and Sir John Palgrave into the Town Now true though it be that the enemies were distressed yet very wise Generals have not thought it safe to make such men desperate Besides which being now in the midst of their own Garrisons they might possibly be relieved And to confesse the truth the Princes Horse were so over-marcht and his Foot so beaten off their legs that He found his men lesse able for the present for them and the enemy were more then was believed For these reasons and for that as by intercepted Letters it appeared the Lord Fairfax and his Son Sir Thomas being both commanded by the Council of State to march other places might ere long have need of his presence the Prince at length condiscended to these Articles 1. That all Match Bullet Powder Cannon and all other Fire-arms belonging to the Artillery be delivered 2. That all Souldiers march away with their Swords by their sides and Colours and Drums 3. That all Officers march without molestation with Their Arms and Horses for themselves and Servants and all Bag and Baggage Money and whatsoever doth truly belong to Themselves 4. That all Troopers and Dragoons march with their Swords Horses and Colours 5. That his Highness send a Convoy to protect us from any injury two Miles from the utmost of his Highness Quarters March 22. 1643. Because we may conceive that the 22. Divines appointed to reform might do something in order to their Pensions the latter end of this Year produced the effects A Protestation by them for setling of the Church and their particular Exceptions against the Liturgie not that the Book of Common Prayer of the Church of England should be utterly abolished but purged of Innovations and Absurdities And first of the later part the Innovations and Absurdities they make to be these I. Because there be some things in it of which we know not how to make any reasonable sense viz. 1. Whatsoever is manifest the same is light Ephes. 5. 13. See Epi. 3. Lent 2. In the power of the Divine Majesty to worship the Unity See Col. Trin. 3. Every Parishioner must communicate thrice a year and also receive the Sacraments and other Rites See Rubrick after Communion 4. God is said to be Father of all that is called Father in Heaven Ephes. 3. 15. See Epist. 16. Trinity 5. This is the sixth Moneth which was called Barren Luke 1. 28. See Gosp. Annunc 6. Or ever your Pots be made hot with Thorns so let indignation vex him as a thing that is raw Psalm 58. 8. See Gosp. Annunc 7. When the company of the Spear-men and multitude of the Mighty are scattered abroad among the beasts of the people that they humbly bring pieces of Silver and when he hath scattered the people that delight in War Then shall the Princes c. Psalm 68. 30. II. Because as far as we are able to discern there is contradiction in it 1. To the Book of Articles which denieth that Confirmation hath any visible Sign whereas the last Prayer in Confirmation makes Imposition of Hands a Sign to certifie the Children of God's favour and gracious goodness towards them 2. To it self by affirming in the Catechism that there are but two Sacraments and yet ascribing to Confirmation all things that are required to the being of a Sacrament either in that Book or in the Book of Articles III. Because to our best understanding it seemeth to contain in it some untruths 1. Innocents are said to be Gods Witnesses and to have confessed and shewed forth his praise not in speaking but in dying See Col. Inno. 2. It
not upon it 8. Psalm 114. 6. Yea I will pray yet against their wickedness for within a while I shall even pray in their miseries 9. Isai 63. 11. Israel remembered for He that is God remembered See Epist. Mund. East 10. Matth. 27. 9. Whom they bought of the children of Israel for whom the children of Israel valued See Gosp. last Lent 11. Luke 1. 28. Hail full of grace for freely beloved See Annunc 12. Luke 1. 48. The lowliness of his hand-maid for poor degree See Magnificat 13. 1 Cor. 9. 27. Should be a castaway for reprovable See Epist. Septuag 14. Gal. 4. 25. Agar in Arabia bordereth upon Ierusalem for answereth to Ierusalem that now is See Epist. 4. Lent 15. Phil. 2. 7. Christ was found in his apparel like a man for in shape as a man See Epist. last Sund. in Lent 16. Heb. 9. 25. The high Priest entred into the holy place with strange bloud for other bloud that is not his own See Wednesd before Easter 17. 1 Peter 3. 20. When the long-suffering of God was once looked for for The long-suffering of God abode or waited See Easter Eve XII Because it mis-applieth some places of the holy Scriptures to the countenancing of erroneous and doubtfull matters 1. Revel 14. 1. To those children whom Herod caused to be murdered whom the Collect calls Gods witnesses See Innocents 2. 1 Peter 3. 17. To the time that Christ abode in the grave See Easter Eve 3. Revel 12. 7. To Michael as a created Angel See Michael And then they protest before Almighty God That we acknowledg the Churches of England as they be established by publique Authority to be true visible Churches of Christ That we desire the continuance of our Ministery in them above all earthly things as that without which our life would be bitter and wearisom unto us That we dislike not a set Form of Prayer to be used in the Church and finally That whatsoever before written is not set down of any evil minde or with a purpose to deprave the Books of Common Prayer Ordination or Homilies but onely to shew some Reasons why we cannot subscribe to all things contained in the same What they protest now was otherwise concluded to confound it A brief Narrative of the Scots affaires from 1639. We may not conceal the valiant and admired Actions of the Kings affaires in Scotland under conduct of the most Noble Iames Marquesse of Montrose Earl of Kinkardin c. General Governour by Commission for his Majesty in that kingdom A Narrative wherein we may finde Montrose his judgement and ingenuity gallantry in person patience in travel evennesse of spirit in dangers quick in resolution his wisdom in counsels his excellent vertue in all things and to all men which his very enemies could not but afford him For while the Covenanters at the first in 1638. pretended preservation of Religion the honour and dignity of the King and good of the people He sided with them they all then engaging by solemn Attestation and Oaths never to move by force but by petition to their Soveraign In 1639. Montrose was their Minion to whom they spoke out that the Stuarts had governed too long and they would now be at liberty and would strike at the Head resolving to raise an Army and at Dundee the solemn Convention resolve to invade England but had it counsel six weeks before in which time they divulge in all the three Kingdoms their several Pamphlets Apologetical seting some gloss upon their intended expedition Montrose was absent whilst this was working and being returned and made acquainted with all was intrusted to command 2000. Foot and 500. Horse and his meer friends conducted 5000. more of this Army with intention on their parts to side with the King and at the River Tweed that separates both Nations Montrose was by lot to passe over first which he did on foot and his men followed by which and other his forwardness he shadowed his intentions of Loyalty and service to his Soveraign when opportunity should minister the occasion for now a pacification is concluded Another Scotish Army is raised and marching over Tine neer Newcastle the English Army come thither to oppose them retreated to York and gave way willingly for the Scots to possesse Newcastle and a cessation agreed upon and the Treaty began at London In this time the King at York receives private Letters from Montrose professing his duty and fidelity to the King nor did they contain any more but being stollen out of his pocket by the treacherous Scots of the Kings Bed-chamber and copied out were sent to the Covenanters The Army disbanded Montrose returned into Scotland joynes in League with some prime of the Nobility to defend the Kings Cause and so by a division which was his aim but betrayed to the Covenanters who joyning with the Parliament of England by solemn engagements designed Montrose his ruine They corrupt the Courtiers and understand that the King had writ Letters to Montrose quilted in the Messengers Sadle one Stuart servant to Traquair whom they seise at the borders of Scotland and rip out the Letters yet nothing therein but what became the best of Kings to write and the best of Subjects to obey Neverthelesse the Covenanters scattered abroad Tragicall Reports of Plots between the King and Montrose for the overthrow of Religion and ruine of the Kingdoms which their Mercenary Ministers made use of to winde and turn the mindes of the people the best way to promote their cause and Rebellion They seise Montrose on the suddain with Napier Lord of Marcheston and Sir Sterling Keer his kinsmen and friends into the Castle of Edenburgh The peace concluded and the King come into Scotland called a Parliament gives them their hearts desire but could not procure Montrosses tryal nor release till after the Kings departure towards the end of the year and Montrose retires to his own house The next year 1642. the Covenanters unmask on all sides the English raise Armes for a civil war the Scots are caressed who raise forces also to assist the Parliament of England and labour all possible means to win upon Montrose and offer him to be Lord General of their Army He holds off and privately with the Lord Ogleby comes with two Troops of Horse to the Queen newly landed out of Holland at Burlington in Yorkshire and discovering to her all the former passages and the danger of the King and that there was no other way of remedy but to resist force with force and to oppose their entrance into this evil But Hamilton now returnes out of Scotland sent thither by the King to appease the Scots with whom he traiterously combines and purposely comes to the Queen to deâ—â—oy Montrose his Counsels as rash and unadvised offering himself to pacifie the Scots and so returns home and Hamilton seems there active for the King as his chief Commissioner The Scotish Covenanters of themselves summon a
had their several successes and losses on each other recovered from suddain ruine by the assistance of either Allies their Colleagues for the French Swede and all the Protestant Princes against the Emperour and House of Austria who had the help of Spain with the most of Catholiques The Weymarians were well reinforced by the conduct of four Marshals of France with their French Troops and undertook to quarter in Bavaria and were thwarted by the Duke of Loraine whose sufferings from the French forced him to accept the Spanish Command he was accompanied with Iohn de Werde and the Baron of Mercy directors of the Cavalrie to spie out the enemy and in the end met with the Messieurs routed each quarter after other took the Marshals prisoners with four hundred Officers and one thousand common Souldiers without counting the pillage This defeat was as famous for the Spaniard and saved Bavaria from that storm intended and put the French to raise another Army under the same name Weymarian but with a new General for Guebriana was killed the day before the fight And this glorious battel takes name of Durling where it was disputed we shall not read of any such battels so memorable in this last age the first was in May and began the happy reign of Lewis 14 th The other in the end of November and these may stand parallel with those of Leipsick and Northingen the last year This Victory set up Lorain who was caressed into a treaty by the French without any fruit having been once at Paris to that purpose and abused back again to take revenge and marches away to the Low-countries takes Falconstia and leaves the Army to the brave Baron of Mercy who takes Rotweil and Uburling comes to Fiburgh and Brisquer where he meets with his match the Prince of Conde The Parliament having sent their Emissaries to the neigbour Princes and States to caress them for their friendships the King was careful likewise to satisfie them of the true cause of these differences And as they had sent to the King of Denmark so does he also by an expresse one Colonel Cockram with these instructions You are to inform the King â—f Denmark that by his Majesties command as to the nearest ally of his Crown his Unkle and who he believes will not be unconcerned in his affairs as well in interests as affections you are sent to give a particular account of the state of his Majesties affairs to renew the antient League and Amity between the two Kingdoms and Families Royal and to reduce it to more exact particulars such as might be useful to the present affairs of England and all occurrence of those of Denmark That the present affair of your negotiation is to demand an assistance from his Majesty such as the present state of the affairs of England requires against a dangerous combination of his Majesties Subjects who have not only invaded his Majesty in his particular rights but have laid a design to dissolve the Monarchy and frame of Government under pretence of Liberty and Religion becoming a dangerous precedent to all the Monarches of Christendom to be looked upon with successe to their design That the nature of their proceedings hath been such as hath not admitted any foreign treaty to be interessed in suppressing their design without giving them advantage of Scandaling his Majesties intentions and drawing away universally the hearts of his people whom they had insinuated under pretence of Reformation of particular abuses of Government and Ministers of Estate to concur generally with approbation of their proceedings and in which though the dangerous consequence aâ—d design were visible to his Majesty a present compliance was necessary lest any publick opposition on his Majesties part that might seem to defeat the great expeâ—tations which they had raised in the Commons in those plausible particulars might have occasioned a general revolt throughout the Kingdoms great jealousies being dispersed and fomented amongst them of his Majesties Foreign Treaties and Force to be used to oppose and suppresse those their desires and the movers therein Upon the credit they had herewith on the peoples opinions they proceeded under pretence of Reformation of Religion to disolve the Government of the Church according to its constitution in England a chief column and support to that Monarchy and Crown They lastly invaded his Majesty in all the prerogatives of his Crown and under pretence of ill Ministers and Councellours of Estate whom they pretended to remove endeavoured to invest in themselves in all times for the future the nomination of all Ministers of Estate and of his Majesties Family withdrew all his Revenue into their own hands and to confirm themselves in an absolute power of disposing His estate entred upon possessing themselves of the Militia of the Kingdom His Navy and Magazines in which his Majesty being forced to appear in opposition dangerous Tumults were raised against Him so that He was forced to forsake London for preservation of His Person His Queen and Children That since for the safety of the Queen He hath been forced to send her into Holland to retire Himself to the best affected party of His Subjects from whence by Declarations setting forth the sinister proceedings of that Faction discovering their designs of innovating the Government and falsifying the scandals they had imputed to Him He hath had the advantage generally to undeceive His people to draw to Him universally the Nobility and Gentry of the Kingdom But the other Faction still keeping up some interest and credit with the Commons in the desperate estate they finde themselves begin to make head against Him have appointed a General and are levying Forces to maintain their party committing divers acts of hostility violence and Rebellion That his Majesty having great encouragements given Him by the exceeding numbers of Gentry and Noblemen that resort to Him is already advanced near them with six thousand Horse and ten thousand Foot That the States of Holland have condescended to give Her Majesty the Queen a convoy of the greatest part of their Fleet now at Sea for her â—eturn into England That divers Forts and Counties upon his Majesties personal appearance have declared for Him so that His affairs at home grow daily into abetter estate as he likewise expects and hopes that all His Neighbour Princes and Allies will not look upon so dangerous a president to their own Crowns and Monarchies without contributing to suppressâ— this so pernicious a design begun within His Kingdom That to give His Majesty the juster ground to reflect upon the dangerous consequences in relation to His own interest of their successe it hath been by them publickly moved in the Commons House long since to interpose in the accommodation of the Dutch and to set out a Fleet to take away His Customs of the Sound That they have since imputed to his Majesty as a ground to scandal Him with His people that he did
as many or if you shall finde that any way inconvenient to come in person that then your Lordship will appoint such or so many to meet with the like number from hence that may consider of all means possible to reconcile these unhappie Differences and misâ—understandings that have so long afflicted this Kingdom And for the securitie of your Lordship and those that shall come with and be imploied by your Lordship we do engage our Faith and Honour and do expect the same from your Lordship desiring withall your speedie Answer which must be a Guide to our Proceedings concluding that if this shall be refused we shall hold our selves justified before God and Men whatsoever shall be the Success so we rest From the Armie Aug. 8. 1644. Your Lordships humble Servants Maurice Thomas Wentworth Lindsey Lord Hopâ—on Nothampton Cleveland Thomas Blagge Joseph Bamfield Anthony Thelwel John Owen Thomas Stradling Robert Howard John Stocker Edward Porter Gilbert Armstrong Richard Nevil Thomas Pigot John Brown Ad. Scroop Amy Polard James Hamilton Richard Thornhill John Toping James Dundasse Giles Strangways R. Smith Ja. Cary Brainford Piercy Jacob Ashley Richard Cave Bernard Stuart Bernard Astley Theophilus Gilby William Leighton William Murrey Thomas Blackwell Thomas Bellingham Richard Page Bar. Jenkins Henry Miller Richard Fielding Thomas Weston Paul Smith G. Mouldsworth Phil. Honywood Thomas Culpeper William Leak Jo. Lunther Jo. Monk Cha. Fawlk Richard Samuel Arthur Slingsby George Goring Joseph Wagstaff Thomas Basset Charls Lloyd George Lisley William St. Leager Henry Lundsford Barth Pell Henry Shelley Thomas Paulet Thomas Kirton Anthony Brocher Devery Leigh David Stringer Ja. Mowbray Charls Compton Edward Not Alexander Standish Jo. Rideck Jo. Stuart Jo. Gambling Jo. Greenvile Arthur Henningham Ja. Haswith W. Maxwel And after his defeating Essex in Cornwall he writes from Tavestock To the Lords and Commons assembled in Parliament C. R. It having pleased God in so eminent a manner lately to bless our Armies in these parts with success we do not so much joy in that blessing for any other consideration as for the hopes we have it may be a means to make others lay to heart as we do the miseries brought and continued upon our Kingdoms by this unnatural VVar and that it may open your ears and dispose your minde to imbrace those Offers of Peace and Reconciliation which have been so often and earnestly made unto you by us and from the constant and firm endeavours of which we are resolved never to desist in pursuance whereof we do upon this occasion conjure you to take into consideration our too long neglected Message of the fourth of July from Evesham which we again renew unto you and that you will speedily send such an Answer thereunto as may shew unto our poor Subjects some light of Deliverance from their present calamities by a happie Accommodation toward which we do here engage the word of a King to make good all these things which we have therein promised and really to endeavour a happie conclusion of this Treatie And so God direct you in the waies of Peace Given at our Court at Tavestock Sept. 8. 1644. These Messages were in his Marches the like he continues at his Return and setling at Oxford often times ere he could procure a Treaty as in dâ—e place here after in Ianuarie But as yet no endeavours of his could prevail and it hath been urged the jealousie of mutual confidence in eithers performance certainly the mystery was whether the King should trust to Essex and his Army or Essex to his and the difficulty might be how to advise in either It was said that Essex made some Overtures fair enough but how secure I shall not conclude Essex had it expresse in his Commission To take the King from his evil Counsel he urged therefore to be voluntarily trusted with the Kings person and the Kings Army to disband upon this assurance that then his Army being on foot he would not disband untill all things were performed to the general content and peace of the Kingdom So then the difficulty how to do what each party desired to be done kept on the War to the destruction of all Besides there was a providence or fate as we say therein which the Lord Digbie in a Letter calls His superstitious Observation concerning the hand of God in the cause of the Earl of Strafford 's death And the King from thence inferres in a Letter to the Queen That nothing can be more evident than that Strafford 's innocent bloud hath been one of the greatest causes of Gods just Iudgments upon this Nation by a furious Civil War Both sides hitherto being almost equally punished as being in a manner equally guilty but now this last crying blâ—ud being totally theirs I believe it is no presumption hereafter to hope that his hand of Justice must be heavier upon them and lighter upon us looking now upon our Cause having passed by our Fault The Estates of the Netherlands had sent their Ambassadours to the Parliament but not well instructed how to make their Address it took up some time for them to have new Instructions both for the Title of their Letters and Commissions from their Masters And so after these circumstances were setled they had Audience and being the first Address of note the Parliament referred it to a Committees direction which was upon the twelfth of Iulie the Master of the Ceremonies conducted them to both Houses apart and Chairs of State were set up for their repose one in the withdrawing Room by the House of Lords the other in the inner Chamber of the Court of VVards by the Commons where reposing a while they were brought to each House delivering their Embassie first in French and after in English in effect That the high and mightie States of the United Provinces had sent them to declare their earnest desire they had to interpose and mediate a Reconciliation of the Difference between the King and Parliament of England for which purpose they had already addressed themselves to his Majestie and were now come to declare it to the Parliament They further insisting upon the great effusion of Protestant bloud both in England and Ireland as a presaging inducement of their Desires to have a Peace accorded between the King and Parliament that so they might concur together for the Extirpation of Poperie and setling of the Protestant Religion in all the three Kingdoms and with the assistance of the States to defend it against all foreign powers The Ambassadours had received Letters from the Kings Court at Oxford intimating the Kings Successes in the North which the Parliament desired to correct and to evidence their Victories eight and fourty Colours of Horse and Foot were received from their Northern Commanders the Scots General the Lord Fairfax and his Son Sir Thomas and lay in their view in the House of Commons which was no otherwise resented than that they might as well have made the number
manner lately to blesse our Armies in these parts with successe we do not so much joy in that blessing for any other consideration as for the hopes we have that it may be a means to make others lay to heart as we do the miseries brought and continued upon our Kingdom by this unnatural War and that it may open your â—ars and dispose your mindes to imbrace those offers of Peace and Reconciliation which have been so often and so earnestly made unto you by us from the constant and fervent endeavours of which we are resolved never to desist In pursuance whereof we do upon this occasion conjure you to take into consideration our too long neglected message of the fourth of July from Evesham which we again renew unto you And that you will speedily send us such an Answer thereunâ—â— as maâ—â—ew unâ—â—our poor Subjects some light of a deliverance from their present calamities by a happy Accommodation toward which â—â—â—do here engage the word of a King to make good all those things which we have thereiâ— promised and really to endeavour a happy conclusiâ—â— of this Treaty And so God direct you in the wayes of Peace What welcome this gracious Message wrought with the Parliament is monstrous to imagine for no sooner received it but instantly there followed a Fast at St. Laurence Church for the happy proceedings of the Councel of War the Lecturer Obadia Sedgwick telling the people that God was angry with them for not cutting off Delinquents Fifteen several times men have been raised in London by telling them that this would finish the work still exhorting them to pursue the War to put an end to these troubles Notwithstanding the Scots Army send to the Parliament to send to the King some reasonable Propositions that the Church of England may be Uniform to the Kirk of Scotland That for their service in England and Ireland there is due to them upon account eight hundred thousand pounds whereof they must have one hundred thousand pounds presently which put the Parliament to consider who as one said at the beginning of their Assemblie did they knew not what and now they know not what to do And the County of Somerset presented the King with their Petition with what comfort they apprehend his Majesties pious inclination to and endeavours for setling peace and hoped that your Majesties gracious Message to that purpose to the Parliament would have produced the desired effect c. And desire leave to wait in person upon the King to the Parliament And in case they may not obtain so just a request they shall hold their lives best spent in assisting your Majesty to compasse that by the Sword which can not otherwise be effected The King signifies his Gracious acceptance of their Loyal affections in what they desire and withall for them to Petition the Parliament Assembled at Westminster for composing the way of peace Assuring them that he will insist only upon such things as are justifiable with the Laws of the Kingdom Upon which they write at Wells and publish this Declaration to the world VVhereas we lately conceived very great hopes that those many gracious Overtures from his Majesty to those at London especially that from Evesham and that from Tavestock might have given a rise to a happy Treaty and consequently put an end to those bleeding differences but have been fruitless and uneffectual c. Therefore they resolve to wait upon the King as one man towards London to propose or receive Propositions to restore the Kingdom to peace And call the Kingdom to witness whether this Petition which they now are going to deliver to the Parliament assembled at Westminster doe not become Loyal Subjects and Lovers of the Country VVherein they desire the two Houses to joyn hands with him and them in a happy Treaty that as they have all within the same Profession so they may meet in the real performance the maintenance of the Protestant Religion the safety of the Kings person and rights the liberty and property of the Subjects and just priviledges of Parliament The County of Wilts also taking notice of those in Somersetshire certifie that the Sherif of Wiltshire and the principal Lords and Gentlemen of that County declaring their approbation of the declaration and Petition to the Parliament assembled at Westminster and that they will joyn in the same course presently You see what means are made for a Treaty of Peace The Parliament Forces from Northampton bringing with them many Colliers and Miners from Bedworth who after sundry dayes exercise under ground to mine the Castle found such continual Springs of water that they could work no more This siege hath now continued eleven weeks from the 19. of Iuly when their Horse came to Broughton Warkwoth and other places to straighten the Castle and lay there till Aug. 27. On which day Mr. Iohn Fines came with Foot and Canon into Banbury and from that time both with Batterings Mines and storming attempted upon the Castle commanded by Sir William Compton brother to the Earl of Northampton to whom he sends Summons and had this Answer That they kept the Castle for his Majesty and as long 〈◊〉 one man was left alive in it willed him not to expect to have it delivered Whereupon Fines made several batteries on three sides of the Castle but to little purpose Then they began to mine but found much water then to drain the outmost Mote which in part they effect but with great losse Then September 16. Fines sends another Summons but Compton told the Trumpeter that he formerly Answered them and wondered they would send again Upon this the Assaylants goe on fiercely with Batteries and Stormes for a week together But were answered by often sallies and losse on both sides Then two dayes together the Besiegers shot and plyed their Granadoes abundantly and made a breach upon the West wall of the out Ward of the Castle the upper part neer thirty yards in length but the inside well lined with earth This gave them incouragement to Storm it and about nine a clock that morning 23. September they began to fall on their Foot not so hardy they invited their Troopers to lead them on twelve out of each Company with their best Officers The number of the Assaylants about six hundred came on with burthens on their backs which they cast into the Mote the better to passe the Mud and so fell on in five several places at once the greatest number where the breach was and on all the other parts they brought Scaling-ladders but could not reare one but were cut off with great and small shot those at the breach were so served also but at last all the Assaylants gave off Towards evening they send a Trumpet to desire burial of their dead conditional that those which vvere fallen vvithâ—n Pistol shot of the Castle should be stript by the Garrison vvhich vvas done much losse they had many slain and vvounded
indignitie of his carriage to do or say any thing unbeseeming my self or unsutable to that temper which in greatest injuries I think best becom's a Christian as coming nearest to the great example of Christ. And indeed I desire alwaies more to remember I am a Christian then a King for what the Majestie of one may justly abhor the charitie of the other is willing to bear what the height of a King tempteth to revenge the humility of a Christian teacheth to forgive Keeping in compasse all those impotent passions whose excess injure's a man more then his greatest enemies can for these give their malice a full impression on our soules which otherwaies cannot reach very far nor do us much hurt I cannot but observe how God not long after so pleaded and avenged my cause in the eye of the world that the most wilfully blinde cannot avoid the displeasure to see it and with some remorse and fear to own it as a notable stroak and prediction of Divine vengeance First Sir John Hotham unreproached unthreatned uncursed by any language or secret imprecation of mine only blasted with the conscience of his own wickedness and falling from one inconstancie to another not long after paie's his own and his eldest Son 's heads as forfeitures of their disloialtie to those men from whom surely he might have expected an other reward then thus to divide their headâ— from their bodies whose hearts with them were divided from their King Nor is it strange that they who imploied them at first in so high a service and so successful to them should not finde mercie enough to forgive him who had so much permerited of them For Apostacie unto Loialtie some men account the most unpardonable sin Nor did a solitarie vengeance serve the turn the cutting off one head in a Family is not enought to expiate the affront don to the Head of the Common-weal The eldest Son must be involved in the punishment as he was infected with the sin of the Father against the Father of his Countrie Root and Branch God cut 's off in one day These observations are obvious to every fancie God knows I was so far from rejoicing in Hotham's ruin though it were such as was able to give the greatest thirst for revenge a full draught being executed by them who first imploied him against me that I so far pitied him as I thought he at first acted more against the light of his Conscience then I hope other men do in the same cause For he was never thought to be of that superstitious sowerness which some men pretend to in matters of Religion which so darkens their judgment that they cannot see any thing of Sin and Rebellion in those means they use with intents to reform to their Models what they call Religion who think all is gold of pietie which doth but glister with a shew of zeal and ferveney Sir John Hotham was I think a man of another temp erand so most liable to those down-right temtations of ambition which have no cloak or cheat of Religion to impose upon themselves or others That which makes me more pitty him is that after he began to have some inclinations towards a repentance for his sin and reparation of his duty to me he should be so unhappie as to fall into the hands of their Iustice and not my mercy who could as willingly have forgiven him as he could have asked that favour of me For I think Clemency a debt which we ought to pay to those that crave it when we have cause to believe they would not after abuse it since God himself suffers us not to pay any thing for his mercy but only praiers and praises Poor Gentleman he is now becom a notable monument of unprosperous Dislloyalty teaching the world by so sad and unfortunate a spectacle that the rude carriage of a Subject towards his Soveraign carries alwaies its own vengeance as an unseparable shadow with it and those oft prove the most fatal and implacable Executioners of it who were the first Imployers in the service After-times will dispute it whether Hotham were more infamous at Hâ—ll or at Tower-Hill though 't is certain that no punishment so stains a mans Honour as wilful perpetrations of unworthy actions which besides the conscience of the sin brands with most indelible characters of infamy the name and memory to posterity who not engaged in the Factions of the times have the most impartial reflections on the actions The squeamish stomachs of the Scotish Army could not brook the Orders and ceremonies of the Church of England in and about their Quarters at Newcastle and therefore they write to the Committee of both Kingdoms at Westminster of the disorders of the Church in several parts of this Kingdom and desire a settlement of Religion in the Worship of God and government of the Church Which no sooner conceived but instantly the Parliament confer and concur that the Assembly of Divines should speedly bring in such particulars as they had digested for finishing a government of the Church to be approved by the Houses November 4. the Scots Letters was seconded the same day with a Petition subscribed by thousands of hands the easy and old way of signing Iohn a Nokes and Iohn a Stiles to make up a confused number confirming the Scots desires and that such as do refuse the Covenant might be punished If a due and orderly course had been herein they might have punished many Members that made this Law who never took that Covenant The Assembly were ready and by the 12. day resolved upon the Presbyterial way but being now in hot sent divers Divines dissented and spent much time in the debate of the House And by the 22. of November they had finished so far as concerning Prayer reading of Chapters Preaching and Baptisme but as to the Sacrament of the Lords Supper it was committed and soon resolved all may receive but the prophane and ignorant How rightly to discern such is that which puzled the chair-Man Then the Parliament vote the Abolishing of the Book of Common Prayers and as earnest the same day for passing an Ordinance against the Arch Bishop of Canterbury so that he and the Book were Martyred together Hereupon the King concludeth It is no news sayes He to have all Innovations ushered in with the name of Reformation in Church and State by those who seeking to gain reputation with the Vulgar for their extraordinary parts and piety must needs undo what ever was formerly setled never so well and wisely So hardly can the Pride of those that sâ—udie Novelties allow former times any share or degree of wisdom or godlinesse And because matter of Praier and Devotion to God justly bears a great part in Religion being the Souls more immediate converse with the Divine Majestie nothing could be more plausible to the People then to tell them They served God amiss in that point Hence our publick Liturgie or
confined to fit words So slight and easie is that Legerdemain which will serve to delude the Vulgar That further they should use such severitie as not to suffer without penaltie any to use the Common Prayer Book publickly although their Consciences binde them to it as a Dutie of Pietie to God and Obedience to the Laws Thus I see no men are prone to be greater Tyrants and more rigorous Exacters upon others to conform to their illegal Novelties than such whose pride was formerly least disposed to the obedience of lawful Constitutions and whose licentious humours most pretended conscientious Liberties which Freedom with much Regret they now allow to me and my Chaplains when they may have leave to â—â—rve me whose Abilities even in their extemporarie way comes not short of the others but their Modestie and Learning far exceeds the most of them But this matter is of so popular a nature as some men knew it would not bear learned and sober Debates lest being convinced by the Evidence of Reason as well as Laws they should have been driven either to sin more against their knowledg by taking away the Liturgy or to displease some Faction of the people by continuing the use of it Though I believe they have offended more considerable men not onely for their Numbers and Estate but for their weightie and judicious Pietie than those are whose weakness or giddiness they sought to gratifie by taking it away One of the greatest Faults some men found with the Common Prayer Book I believe was this That it taught them to pray so oft for me to which Petitions they had not Loyaltie enough to say Amen nor yet Charitie enough to forbear Reproaches and even Cursings of me in their own Forms in stead of praying for me I wish their Repentance may be their onely punishment that seeing the Mischiefs which the Disuse of publick Liturgies hath already produced they may restore that credit use and Reverence to them which by the ancient Churches were given to Set Forms of sound and wholesome words But Praier upon all occasions must be ex tempore and to pick and chuse what Chapters or Psalms the Minister pleaseth but before and after Sermon to conclude with the Pâ—ter noster Novemb. 26. For Baptism it must be in the Church the manner referred to the use of French and other Reformed Churches beyond Seas And afterwards came in the Directorie for Mariages Visitation of the Sick and the whole compleated by the Commons Decemb. 23. But in respect of many dissenting Brethren of the Assemblie it was referred to a Committee before it should be born up to the Lords and onely three hundred of them printed to be distributed to the Members to seek God for his direction And at length complete Mr. Rous carries it up to the Lords Ianuarie 1. and so it was printed for the publick use of all people And the two Scribes of the Assemblie whose pains are considered therein and are to partake equally in the profits Ian. 4. And the same Day passed the Ordinance also for attainting the Arch-bishop of Canterburie of high Treason Thus much for Church-worship and now they consider of the Presbyterial way for Government of the Church and the dissenting Assemblers having printed their Reasons for each Member of the Commons a strict Order was That no man presume to reprint or to disperse any of those Reasons as they will answer it at their perils Certainly they were though dispersed and so satisfactory against the Presbyterial way which is the reason they were strictly inquired for and suppressed And on the sixth of Ianuarie the Commons House resolve That to have a Presbyterie in the Church is according to the Word of God And the same day provision is made for such of the Assemblie that have lost their Means to have better subsistence and so having never any or lost but little they were preferred to the best places in England and some to Pluralities But on they go to order the Train of Pastors Doctors Teachers Elders Deacons c. Officers of the Church And good God how this new manner wrought upon many The Prince Elector was come over and who but he must be ordered by Parliament to fit with the Assemblie and to have a print of the dissenting Reasons so that it was said not in earnest that he was sent Nuntio from the Palatinate to direct our Directorie And then what Debates Resolutions Votes Orders Ordinances about the use of Classes several Congregations under one Classis and that the Church should be governed by Congregational Classical Synodical Assemblyes which made such work among the weaker sort as that it was suspected those hard words would disturb the doctrinal part as it did We have heretofore observed how oft the King had sent to the Parliament for a Treaty of Peace and now being returned from the West and setled at Oxford they by a Committee of English and Scotish for now they are joyned in all publick affairs present him with their Deâ—ires and Propositions for a Peace agreed upon by mutual consent of the Parliaments of both Kingdoms united by Solemn League and Covenant Novemb. 23. 1. That by Act of Parliament in each Kingdom respectively all Oaths Declarations and Proclamations against both or either Houses of the Parliament of England and the late Convention of the Estates in Scotland and their proceedings c. be declared null 2. The King to swear and sign the late Solemn League and Covenant and the taking thereof by all the Subjects of the three Kingdoms 3. To pass the Bill for the utter abolishing of Bishops Root and Branches agreeing with the late Treatie at Edinburgh Novemb. 29. 1643. 4. To confirm the Ordinances for the setling of the Assemblie of Divines 5. That Reformation be setled by Act of Parliament as the Houses shall agree upon according to the Covenant c. 6. That Papists abjure and renounce the Pope Transubstantiation Purgatorie Images if not to be therefore convicted and severe Laws to be made against them 7. Their Children to be educated Protestants 8. To give his royal assent to several Acts and Bills to be passed as is named An Act in the Parliaments of both Kingdoms respectively for confirmation of their Treaties viz. the large Treatie for coming in of the Scots and the setling of Barwick and for Ireland and all other proceedings between the two Kingdoms by Treaties An Act to avoid the Cessation of Ireland and to prosecute the War there by Orders of Parliament To establish the joint Declaration of both Kingdoms Dated Jan. 30. 1643. in England and 1644. in Scotland With these Qualifications viz. That the persons without pardon are these to be excepted Princes Rupert and Maurice the Earls of Bristol Derby Newcastle the Lords Cottington Pawlet Digby Littleton Arch-bishop of Canterbury Bishop of Ely Sir Robert Heath Bishop of Derry Sir William Widrington Colonel Goring and these Knights Hopton Dodington Ratcliff Langdale Hothams
the Sea of blood as he was to deliver the three Children from the Furnace and I most humbly thank my Saviour for it my Resolution is now as theirs was then They would not worship the Image the King had set up nor I the Imaginations which the people are setting up I will not forsake the Temple and truth of God to follow the bleating of Jeroboams Calf in Dan or in Bethel As for this People they are at this day miserably mis-led God of his mercy open their eyes that they may see the right way for now the Blinde do lead the Blindâ— and if they go on both will certainly fall into the ditch For my self I am and I acknowledg it in all humility a most grievous sinner many wayes by thought word and deed and I cannot doubt but God hath mercy in store for me a poor penitent as well as for other sinners I have now upon this sad occasion ransacked every corner of my Heart and yet I thank God I have not found among the many any one sin which deserves death by any known Law of this Kingdom And yet hereby I charge nothing upon my Iudges for if they proceed upon proof by valuable witnesses I or any other Innocent may be justly condemned but I thank God though the weight of the sentence lyes heavy upon me I am as quiet within as ever I was in my life And though I am not only the first Arch-bishop but the first man that ever died by an Ordinance of Parliament yet some of my Predecessors have gone this way though not by this meanes For Elphegus was burried away and lost his head by the Danes Symon Sudbury was beheaded in the fury of Wat Tyler and his fellows and long before these St. John Baptist had his head danced off by a lewd woman And St. Cyprian Arch-bishop of Carthage submitted his head to the persecuting sword Many examples great and good and they teach me patience for I hope my Cause in heaven will look of an other dye then the colour which is put upon it here And some comfort it is to me not only that I go the way of these great men in their several generations but also that my Charge as foul as it is made looks like that of the Jewes against St. Paul Acts 25. For he was accused for the Law and the Temple that is the Law and Religion And like that of St. Stephen Acts 6. for breaking the Ordinances which Moses gave that is Law and Religion the holy place and the Law verse 13. But you 'l say do I compare my self with the integrity of St Paul and St. Stephen No far be it from me I only raise a Comfort to my self that these great Saints and Servants of God were laid at in their several times as I am now And it is memorable that St. Paul who helped on the Accusation against St. Stephen did after fall under the very same Accusation himself Yea but here 's a great Clamour that I would have brought in Popery I shall answer that more fully by and by In the mean time you know what the Pharisees said against Christ himself If we let him alone all men wâ—ll believe in him Et venient Romani and the Romans will come and take away both our place and Nation Here was a Causelesse Cry against Christ that the Romans would come And see how just the judgment of God was they Crucified Christ for fâ—ar the Romans should come and his death was it which brought in the Romans upon them God punishing them with that they most feared and I pray God that this Clamour of Venient Romani of which I have given no cause help not to bring them in for the Pope never had such a Harvest in England since the Reformation as he hath now upon the Sects and Divisions that are amongst us In the mean time by Honour and dishonour by good report and evil report as a deceiver and yet true am I passing through this world 2 Cor. 6. 8. Some other particulars I think not amisse to speak of And first for His Sacred Majesty the King our gracious Soveraigne He also hath been much traduced for bringing in of Popery but on my Conscience of which I shall give God a very present accompt I know him to be as free from this Charge as any man living and I hold him to be as sound a Protestant according to the Religion by Law established as any man in this Kingdom And that He will venture His Life as far and as freely for it and I think I do or should know both His affection to Religion and His grounds for it as fully as any man in England The second particular is concerning this great and Populous City which God bless Here hath been of late a fashion taken up to gather hands and then go to the great Court the Parliament and clamour for Iustice as if that great and wise Court before whom the Causes come which are unknown to the many could not or would not do Iustice but at their appointment A way which may endanger many an Innocent man and pluck his blood upon their own heades and perhaps upon this City also and this hath been lately practised against my self the Magistrates standing still and suffering them openly to proceed from Parish to Parish without Check God forgive the abetters of this with all my heart I beg it but many well meaning people are caught by it In St. Stephen's case when nothing else could serve they stirred up the people against him and when Herod had killed St. James he would not venture on St. Peter till he found how the other pleased the people But beware you that cry so much for Justice lest when you cry for your selves you have nothing but Justice take heed take heed of having your hands full of blood for there is a time best known to Himself when God above other sins makes inquisition for blood and when that inquisition is on foot he Psalmist tels us That God remembers that 's not all He Remembers and forgets not the complaint of the poor that is him whose blood is shed by oppression verse 9. take heed of this It is a fearful thing to fall into the hands of the living God but then especially when he is making inquisition for blood And with my praiers to avert it I do heartily desire this City to remember the prophesie that is expressed Jer. 26. 15. The third Particular is the poor Church of England It hath flourisheâ— and been a shelter to other neighbouring Churches when storms have driven â—pon them But alas now 't is in a storm it self and God only knowes whether or how it shall get out and which is worse then a storm from without it 's become like an Oaâ— cleft to shivers with wedges made out of its own body and at every cleft Prophaness and Irreligion are entering in while as
Prosper speakes in his second Book De vitae contemptu cap. 4. Men that introduce prophanesse are cloaked with the name of Imaginary Religion for we have left the Substance and dwell too much in Opinion and that Church which all the Iesuits could not ruine is fallen into danger by her own The last particular for I am not willing to be long is my self I was born and Baptized in the Bosome of the Church of England established by Law in that profession I have ever since lived and in that I come now to dye what Clamours and Slanders I have endured for labouring to keep a Conformity in the external service of God according to the doctrine and Discipline of the Church all men know and I have abundantly felt Now at last I am accused of High Treason in Parliament a Crime which my soul ever abhorred this Treason was charged to consist of two parts An endeavour to subvert the Lawes of the Land and a like endeavour to overthrow the true Protestant Religion established by Law Besides my answers which I gave to the several Charges I protested my innocencie in both Houses It was said Prisoner's protestations at the Bar must not be taken I can bring no other witnesse of my heart and the intentions thereof I must therefore come now to it upon my death being instantly to give God an account for the truth of it I do therefore here in the presence of God and his holy Angels take it upon my death that I never endeavoured the subversion either of Law or Religion and I desire that you would all remember this Protestation of mine for my innocency in these and from all Treasons whatsoever whereof I would not for all the World be so guiltie as some are I have been accused likewise as an enemie to Parliaments No I understand them and the benefit that comes by them too well to be so But I did dislike the misgovernment of some Parliaments many waies and I had good reasons for it Corruptio optimi est pessima and that being the highest Court over which no other hath jurisdiction when That is misinformed or misgoverned the Subject is left without all remedy But I have done I forgive all the World and everie of those bitter Enemies which have persecuted me and humblie desire to be forgiven of God first and then of every man and so I heartilie desire you to joyn in prayer with me O Eternal God and Merciful Father look down upon me in mercy in the Riches and fulnesse of thy mercies look down upon me but not until thou hast nailed my sins to the Crosse of Christ not till thou hast bathed me in the Blood of Christ not till I have hid my self in the wounds of Christ that so the punishment due unto my sins may pâ—sse ove me And since thou art pleased to try me to the uttermost I humbly beseech thee to give me now in this great instant full Patience Proportionable Comfort and a heart ready to dy for thy Honour the Kings happinesse and this Churches preservation My Zeal to these far from Arrogancy be it spoken is all the sin humane frailty excepted and all incidents thereunto which is yet known to me in this particular for which I now come to suffer I say in this particular of Treason but otherwise my sins are many and great Lord pardon them all and those especially whatsoever they are which have drawn down this present Judgment upon me and when thou hast given me strength to bear it do with me as seems best in thine own eyes Amen And that there may be a stop of this Issue of Blood in this more then miserable Kingdom O Lord I beseech thee give grace of Repentance to all Blood-thirsty people but if they will not repent O Lord confound all their devices Defeat and Frustrate all their Designs and endeavours which are or shall be contrary to the Glory of thy great Name the truth and sincerity of Religion the establishment of the King and His Posterity after Him in their Just Rights and Priviledges the Honour and Conservation of Parliaments in their Just power the preservation of this poor Church in its Truth Peace and Patrimony and the settlement of this distracted and distressed people under their ancient Lawes and in their native Liberties And when thou hast done all this in meere mercy for them O Lord fill their hearts with thankfulnesse and Religious Dutiful obedience to thee and thy Commandements all their dayes So Amen Lord Jesus Amen and receive my Soul into thy Bosome Amen Our Father which art in Heaven c. This Speech and Prayer ended he gave the Paper written as he spake it desiring Doctor Sterne to shew it to his other Chaplains that they might know how he departed and so prayed God to shew his mercies and blessings on them all Then he applyed himself to the Fatal Block as to the Haven of his Rest but finding the people pressing upon the Scaffold he desired that he might have room to dye beseeching them to let him have an end of his miseries which he had endured very long Being now neer the Block he put off his Dublet and used words to this effect Gods will be done I am willing to go out of this world no man can be more willing to send me out of it And spying through the chinks of the Boards that some people were got under the Scaffold and the place of the Block he called to the Officers for some dust to stop them or to remove the people thence saying It was no part of his desires that his bloud shall fall upon the heads of the people When he was somewhat interrupted by one Sir Iohn Clotworthy who would needs try what he could doe with his Spunge and Vineger and stepping neer the Block asked him not to learn by him but to tempt him what was the comfortablest saying which a dying man could have in his mouth To which he mildly answered Cupio dissolvi esse cum Christo. Being asked again what was the fittest speech a man could use to expresse his confidence and assurance He answered meekly That such assurance was to be found within and that no words were able to expresse it rightly which when it would not satisfie the impertinent man unlesse he gave some place of Scripture whereupon such assurance might be truly founded He replyed to this effect That it was the word of God concerning Christ and his dying for us And so without expecting further questions he turned to the Executioner and gave him money saying here honest friend God forgive thee doe thy Office upon me with mercy and having given a sign when the blow should come he kneeled down upon his knees and prayed Lord I am coming as fast as I can I know I must passe through the shadow of death before I can come to see thee But it is but Umbra mortis a mâ—er shadow of death a
little darknesse upon nature but thou by thy mercies and passion hast broke through the jawes of death So Lord receive my soul and have mercie upon me and blesse this Kingdom with peace and plenty and with brotherly love and charity that there may not be this effusion of Christian blood amongst them for Iesus Christ his sake if it be thy will Then laying his head upon the Block and praying silently to himself he said aloud Lord receive my soul which was the signal to the Executioner who very dexterously did his Office at a blow This one Note I may not forget as a truth from an Honourable person then present upon the Scaffold that though the Chinks were stopped yet there remained a small hole from a knot in the midst of a Board and in which his finger of the right hand happened to fall into and to stop that also that his desire might be fulfilled lest his blood might descend on the peoples head his soul ascending to Heaven and leaving his body on the Scaffold to the care of men imbalming it with their tears His body was accompanied to the earth afterwards with great multitudes of people whom love had drawn together to perform that Office and decently Interred in the Church of Allhallows-Barking a Church of his own Patronage and jurisdiction according to the Rites and â—eremonies of the Church England He deserved that honour at his death being the greatest Champion of the Common Prayer Book whilst he lived Nor need Posterity take care to provide his Monument It being well observed by Sir Edward Deering He who threw the first stone at him that St Pauls Church will be his principal Monument and his own Book against the Iesuite his lasting Epitaph and so I leave him to that comfort which the Psalmist gives him The righteous shall be had in everlasting remembrance and shall not be affraid of any evil report Psal. 112. 6 7. Take this though for the present Thy brave attempt on Pauls in time to come Shall be a Monument beyond a Tombe Thy Book shall be thy Statua where we finde The Image of thy Nobler part thy Minde Thy Name shall be thy Epitaph and he Who hears or reads of That shall publish Thee The Kings Party had Garisoned a repaired Castle at the Devises and Colonel Devereux had a Garison at Roudon House between the Devises and Malmsburie being set upon and Besieged Colonel Stephens in Wiltshire newly made by the Parliament Governour of Beverston Castle was willing to give aide to the Besieged at Roudon and sets upon the Besiegers with three Troopes of his own and some Malmsburie Foot without staying for Devereux assistance broke through the Cavaliers and Relieves the House with Provision and Powder and alighting would needs eate and refresh himself with his friends giving time to the Cavaliers Party to Rally and cast up a Brestwork before the passage and so he with 1400. Horse and Foot cooped up all together and so the Besieged more straitned then before News gets to Glocester from whence comes sixty Horse well commanded and were to joyn with one hundred Horse and Dragoons from Malmsburie to break through the Cavaliers and these added to the four hundred and thirty within the House were conceived to force a Passage through the first Sconce But then comes Sir Iacob Ashlie with three thousand Massie raises the County about Strodewater doing what he could to face the Garison at Cirencester and to divert the danger of the Besiegers but nothing prevailed and so they were faine to Surrender upon bad quarter The Cavaliers grow strong on all sides and a stream of ill success rushes in upon their enemies upon Colonel Hopton having raised sixty Horse and fourty Foot Garisoned Castle-ditch near Lidburie in Herefordshire a Party from thence of three hundred Horse and Foot in twenty four houres took him Horse and Foot Prisoners to Hereford Sir Iohn Winter hath Guards set round about upon him to straiten his Garison his own House in the Forest of Deane but they break out through all those Guards and joyn with a Party of Foot from Cheystow which Landed at Lancaught intending to make good the Passe over Wye and so to issue out of Wales at pleasure To oppose them all the Guards drew together thither Sir Iohn violently charged the Forlorn of Foot who gave back to let in their Foot and so both Horse and Foot fell upon him some were slain Colonel Gamne and Vangerris Colonel Pore of Berkley Castle drowned but Sir Iohn and his escaped being the industrious enemy to all his Parliament neighbours These things happened the latter end of the year February about the time of surprizing Shrewsburie by the Parliament Prince Rupert falls back out of Shropshire and comes upon Herefordshire with all his Army the greatest in the Kingdom being a confluence of these Forces his own formerly Prince Maurice Colonel Gerard Lord Hastings Lord Ashlie and Sir Marmaduke Langdale and yet impresse more men in aboundance in all the neighbouring Counties with store of Arms necessity casting them in such waies of violence and coercive power prest-men of suspected fidelity and lesse value often deceiving them in Battle yet the King was forced to these waies for conducing to the sudden forming of an Army when the Kings affairs became desperate and so thrust in with the old Volunteers made up the bulk of a great Body when the Parliament had no such necessity to enforce rather a more cunning way to win upon that party the City of London being the undrained Magazine of Men and Money the common Asse that bare the burden and so ends this year A continuance of the brief Narrative of the Kings Affairs Military in Scotland under Conduct of the Marquesse of Montrose Montrose with considerable Forces enters Scotland 13. April 1644. comes to Dunfrize seises that Town expecting Antrims Irish but being there in some danger returns to Carlisle with his men for the Earl of Calander had raised a new Army in Scotland to second General Leslie in England and now besieging York Montrose having beaten a Garison out of Morpith pillaged the Castle and took a Fort at the mouth of Tine He plentifully sent Victuals to Newcastle which come from Almwick And is now sent for by Prince Rupert then in his way to raise the siege of Yorke but could not possible get to him till the retreat from that unfortunate Battle of Marston-moor and so returned back to Carlisle with a few but faithful gallant men He sends the Lord Oglebie and Sir William Rollock into the heart of Scotland in disguise who return with sad news that all Strengths in Scotland were possessed by the Covenanters The Earl of Traquair contrary to his Oaths and promises to the King was an Agent for the Covenanters Yet this man was more in the Kings Favour then any Scotish except the Hamiltons Montrose in these Difficulties sends Oglebey with his earnest
their eyes are wide open to see Heresies and Sects are so multiplied and Schism so much prevails that the Church after so many Miseries of a bloudy and long-lasting War will be in worse case than the former was From which it was pretended for a great happiness to be delivered And in a Treaty of the tenth of March 1641. the Scotish Commissioners had pressed unity and uniformity in matters of Religion in the three Kingdoms unto which the Parliament gave a hopefull Answer Thereafter Anno 1642. the general Assembly in Scotland renewed the same and received thanks for the Motives then further urged therein In fine the mutual Desires were concluded with a solemn League and Covenant and that translated in other Tongues as a Rule and Direction to other Reformed Churches All which considered the Commissioners did tell the Parliament That it would be a sin and shame to England that all sorts of Blasphemies Heresies and Sects now multiplied and liberty of conscience now pleaded for should have place nay that unity and uniformity so much preached should now be slighted and the Covenant it self wrested and perverted to speak any thing and the Churches further from uniformity and unity than ever before And they pray God that the Ruine of Religion and the consequence thereof do not forthwith follow There had been an Ordinance of Parliament March 14. 1645. and Directions thereupon August 19. then next following and now of late some Questions debated in the House of Commons and propounded to the Assembly of Divines at VVestminster touching the point of Ius Divinum as aforesaid the last of April in which the Commissioners of Scotland thought themselves concerned as being intrusted by the Church of Scotland first concerning The subordination of the Assemblies of the Church to the Parliament making no question but the Parliament to be superior to all Assemblies of the Church in place Dignity Honour and earthly power That civil powers are the Vicegerents of God on earth Ministers onely Servants and Ambassadours the Magistrate is Custos utriusque Tabulae and to compell the Ministers to perform their Duties and to account to the civil powers But yet somewhat troubled the Commissioners or rather Mr. Alexander Henderson First the expression of Subordination may be altered lest it should suppose that the relation of one Church-assembly to another and of the Assemblies to the Parliament and of appeals of one to another are of the same kinde and in the same line as if the civil power were not onely about matters of the Church and Religion but were formally Ecclesiastical to be exercised Ecclesiastically because some may interpret it such a Supremacy in the Church as sometimes was in the Pope and hath been as they pretend retained in substance in this Kingdom which they account to be the Fountain of the late High Commission and Foundation of other corruptions and because it is pretended against the Doctrine of the Reformed Churches which are next to the Scripture proposed they pretend in the Covenant as the Example of Reformation Secondly the provincial Commissioners for judging of Scandal there being no Warrant for such a mixture in Church-government from Christ who hath appointed his own Spiritual Officers to whom he hath committed the Keys of the Kingdom of Heaven and to whom the Reformed Churches conceive the judging of Offences and qualification of Communicants doth as properly belong as Preaching of the Word and Administration of the Sacraments Nor can it be supposed that some few civil men having no calling from God can be more able to judg of matters of this nature than the Assembly of the Church separated for the work of the Gospel The same Churches and particularly the Church of Scotland which all this time hath been in expectation of great purity and perfection of Reformation in the Church of England were in jealousies and fears that this may be the laying of a new Foundation of an High Commission Court or Episcopacie and so for a new partition-wall to divide the Church of England and Scotland into Schism and Separation Thirdly concerning the Meeting of the National Assemblie it was acknowledged that the supreme Magistrate may call a National Assemblie and the Church is to obey his call but then the Commissioners would have it withall acknowledged that this power of the Magistrate is accumulative or positive but it is not a privative or destructive power and therefore they would that the liberty of the Church from Christ be not restrained the safety of the Church being here the supreme Law And so they moved the Parliament to appoint fixed times for the Meeting of the National Assemblies otherwise what will become of the ill administration of Provincial Synods and of Appeals from them to the National Assemblies These considerations were discoursed and considered by them as being bound they say to endeavour the Reformation of the Discipline and Government of the Church of England and Ireland according to the Word of God and the Example of the best Reformed Churches And with these and the like Discourses Considerations and Exceptions was the Propositions of long time hammering and modelling into some kinde of Agreement without which the Commissioners themselves concluded and however we finde by the sequel all their Labours and our Sufferings were in vain the long consultations of the Divines of both Kingdoms fruitless and the Commissioners in a Labyrinth what to answer to the Church and Kingdom of Scotland returned home afterwards as wise as they were when they came hither of these Arrands So then we see that the Propositions of Peace have been seemingly a long time in preparation and several Debates thereupon evermore referring to the knowledg and consent of the Commissioners of Scotland here who must be allowed convenient time to send to the Assemblie and Parliament of Scotland and to stay for their Return of Answer but now that the Parliament of England were so prosperous not having hardly an Enemy left unless that of the Scots Army began to neglect their former dependence and concordance with Scotland which their Commissioners here well observing and that their Papers of reasonable Exceptions to some points of the Propositions would not take with the Parliament the Commissioners caused them to be printed published and justified they contained four papers of consequence 1. Their Answer upon the whole Propositions of Peace 2. Reasons touching the Militia 3. The Citations of several passages out of the Declaration of the Houses of Parliament concerning the Militia and Uniformitie in Religion 4. Reasons why the Result of the Committee of both Kingdoms at Edinburgh Novemb. 28. 1643. is a Treaty These were the Heads but the matter was accounted exactly satisfactory and reasonable to all indifferent apprehensions truly stating the several cases comprehended in these papers Which so troubled the Houses that out comes the Declaration concerning the Scotish Papers by the Commons onely for they were now entered and could do things
rule as King I was alwaies bred to more modest and I think more pious Principles The consciousnesse to my Spiritual defects makes me more prize and desire those pious assistances which holy and good Ministers either Bishops or Presbyters may afford me especially in these extremities to which God hath been pleased to suffer some of my Subjects to reduce me so as to leave them nothing more but my Life to take from me and to leave me nothing to desire which I thought might lesse provoke their jealousie and offence to deny me then this of having some means afforded me for my Souls comfort and support To which end I made choice of men as no way that I know scandalous so every way eminent for their Learning and Piety no lesse then for their Loialty Nor can I imagine any exceptions to be made against them but only this That they may seem too able and too wel-affected toward me and my service But this is not the first service as I count it the best in which they have forced me to serve my self though I must confesse I bear with more grief and impatience the want of my Chaplains then of any other my servants and next if not beyond in some things to the being sequestred from my Wife and Children since from these indeed more of humane and temporary affections but from those more of heavenly and eternal improvements may be expected My comfort is that in the enforced not neglected want of ordinarie means God is wont to afford extraordinary supplies of his gifts and graces If his Spirit will teach me and help my infirmities in praier reading and meditation as I hope he will I shall need no other either Orator or Instructer The general inquirie was whether now we shall have Peace or a new War Most men imagine the old quarrel at an end but another between Presbyters and Independent We will have Uniformity saies the one and all to submit to the Covenant Liberty of Conscience saies the other and that in his sense is agreeable to the Covenant and Gods Word to back is But as the Quarrel grew high Pamphlets were published for either party Another to settle the brains of either of them or any besides offers the Reconciliation in his advice Intituled The Temple measured wherein are discussed the Questions about Constitution and Government of the visible Church the solution of such questions which he propounds and numbers them all the Objections against the Model of Ecclesiastical policie and particularly there is debated the unity of the Church the Members thereof the form of the Church and Church Government the power of the Church the Officers of the Church and their power The powers of Magistrates about the Church some Church Acts as admission of Members c. Tedious enough and all this set out for the final satisfaction of all differences by that Orthodox Divine the Lecturer at Newbery in new-New-England Mr. Noyes What a pretty pass we were come unto to fetch our Church-government from the West Indies And although Mr. Symson was silenced by Order of Parliament for dissenting from the Assembly of Divines it was now held fit to Null that Order and Symson admitted and why for his zeal it is said to the glory of God and edification of his Church and so upon this general ground he and others of any strain became admitted to the Pulpit We grow near an end of this year now the 19. of Mar. he Parliament Voting the Modeling of the Army into less Many Garisons dismantled some Forces Disbanded rather to be rid of the men than to spare the expences Much muttering there had been by the Officers and Souldiers very high in the esteem of their own power which increased as the Parliament lessened And therefore the Forces at their own dispose draw near together towards the City of London and Westminster which put the Citizens to advise at their Guid-hall and the whole number in Common Councel conclude of a Petition to either House but both alike To settle the Affairs of this long distracted Kingdom That his Majesty being come nearer in person to his Parliament they hope he will come home to their desires in the Propositions National and solemn League and Covenant That Malignants may be removed out of the City And here say they we should have ceased but that the Army which they hoped ere this should have been disbanded is now drawn so suddenly and quartered neer the Parliament and this City Besides that in this same juncture of time a most dangerous and seditious Petition is set on foot to be presented to this Parliament the Copy thereof is annexed which doth exact this addition from the Petitioners And pray That the Parliament would give command that the Army be forthwith removed and after with all speed to be disbanded the annexed Petition suppressed and that the City may make annual Election of the Members of their own Militia Soft and fair the Citizens ride post 'T is true the Petitioners had thanks of both Houses but they reckon without their Host the Army which we shall hear of to another tune The old Prince Henry of Orange died the 14. of March of a Fever sixty three years of age the most approved Commander in the Christian world and answerable in wisdom for State Government of an infirme body with the disease of the Gout the pain whereof increasing he fell into a Fever His only Son succeeded General and Admiral of the Forces of the united Provinces A faithful friend he had been in the assistance of the King contracted in the Mariage of his Son with the Kings Eldest Daughter and great sums of money and Ammunition had been sent to him in these Civil Wars of England and when he sees the King undone he dies deplored of all leaving his Son the hopefull Issue of such a Father And so we end this year 1646. The Scots Army is gone and left us the Bone to gnaw their Ecclesiastical Presbytery to which Reformation we were forward in forming of our selves This Discipline of Government in the Scotish Kirk had been long time a framing in Scotland according to the Tenets of the Church of Geneva and devised and setled there as afterwards in Scotland by treasonable practices against the power of Magistracie and Soveraignty The Prerogative of a King and the liberty of Subjects are consistent and dependent the one from the other Certainly the Kings power is primarily derived from God for the Subject He to establish good Lawes for Church and State they to obey them And it is true too that the chief of the Church Bishop or Presbyter have a power which the Supream Power hath not in Spiritualibus resting only in their persons But the King is in the External Affairs of the Church to call Synods Assemble Divines for ordering of the Church by Canons and Edicts and he hath a power also to punish the Ministers offending
Sanderson Shelden Hamond Oldsworth Turner Haywood Lawyers Sir Tho. Gardner Sir Orlando Bridgman Sir R. Holburn Mr. Ieffery Palmer Mr. Tho. Cook Mr. Io. Vaughan Clerks and Writers Sir Edward Walker Mr. Phil. Warwick Mr. Nich. Oudart Mr. Charles Whittane To make ready the House for Treating Peter Newton The Commissioners nominated to attend the Treaty for the Parliament were the Earls of Salisbury Pembroke Middlesex Northumberland and the Lord Say And of the Commons were the Lord Wainman Mr. Hollis lately re-admitted into the House Mr. Perpoint Sir Harry Vane Jun. Sir Harbotel Grimston Mr. Brown Mr. Crew Mr. â—lin lately re-admitted into the House Sir Io. Pots and Mr. Bulkley And the King desired a safe conduct for Commissioners to come out of Scotland to joyn in the Treaty with him viz. the Lord Carnagy Sir Alexander Gibson the Lord Clerk Register and Sir Iames Carmichel The two first were refused as having been in arms against the Parliament of England And that four Bishops might attend him Armagh Exeter Rochester and Worcester and for Doctor Ferne and Doctor Morley And for his Advocate Sir Thomas Reves and for Doctor Duck Civil Lawyers but none of these aforesaid the Kings friends were intromitted into the Scene or to speech but to stand behind the Hangings and in the Tâ—ring-room so that the Kings single solitary self opposed all the other party And Order is given to Colonel Hamond to free the King of his imprisonment to ride abroad where he pleaseth upon his engagement to return at night to Sir William Hodges House the place appointed to Treat where galloppiâ—g down a steep Hill 14 Septem and reining his Horse too hard the Bridle broke and he without a Curb ran with speed endangering the King whose excellent Horsemanship saved him from the terrible effects which amazed the beholders And it is remarkable that long before this Lilly had foretold in his Astrological Predictions pag 15. lin 31. And were his Majesty at liberty it shews or threatens danger to his person by inordinate Horsmanship or some fall from on high Friday the 15. of September the Commissioners of Parliament are come to the King and Saturday was kept a fast by him and all his Family and Friends assistant with the ancient service of the Book of Common Prayer and preaching with this particular Prayer for a blessing on the Treaty O Most merciful Father Lord God of Peace and truth we a people sorely afflicted by the scourge of an unnatural war do here earnestly beseâ—ch thee to command a blessing from Heaven upon this Treaty brought about by thy providence and the only visible remedy left for the establishment of an happy peace Soften the most obdurate hearts with a true Christian desire of saving those mens blood for whom Christ himself hath shed his O Lord let not the guilt of our sins cause this Treaty to break off but let the Truth of thy Spirit so clearly shine in our mindes that all private ends laid a side we may every one of us heartily and sincerely pursue the publick good and that thy people may be no longer so blindly miserable as not 〈◊〉 see at least in this their day the things that belong unto their peace Grant this gracious God for his sake who is our peace it self even Jesus Christ our Lord. Amen The King told the Commissioners that he was glad of their coming to treat with him for a Peace and desired God to perfect that good work professing that he was in charity with all men not willing to revenge upon any nor to delay the hopes of a blessed issue and concludes to begin the Treaty on Munday morning 9. a clock 18. Septemb. The Treaty begins and to make it more difficult to Peace Occasion is given to oppose four Demands or Bills to the Kings demands which as a pledge of trust should be granted before whereto if the King assent they promise to commence a Treaty to the rest 1. To order for the future the Militia without the Kings consent to raise what Arms they please and that all others upon the pain of Treason shall not assemble to the number of thirty persons without the Authority of Parliament 2. That the Houses may sit and adjourn and assemble to what place and at what time at their own discretion 3. All Oaths Interdictions and declarations against the Parliament to be declared void 4. Whomsoever the King had dignified with Titles from the time himself departed and conveyed away the great Seal of England be degraded of their honours And these must be first ratified and to command them to be passed into Laws Then they go on with the Preface the matter of the Treaty For as much as both Houses of Parliament have been necessitated to undertake a War for their just defence and for the prosecuting thereof have bound themselves in a Covenant be it enacted by the Kings command The Propositions were in number eleven 1. That all Declarations and Proclamations against the two Houses of Parliament or their Adherents and all Judgments and Indictments c. against them be declared Null 2. That a Satute be Enacted for abolishing of all Arch Bishops and Bishops out of the Churches of England and Ireland for the selling of their Lands and Revenues As also that the calling and sitting in Synod of the Divines be approved 〈◊〉 the Royal assent the Reformation of Religion for England and Ireland according to such Models as the Members of Parliament have or shall decree consultations first had with the said Divines In particular that the King grant his assent that the Act of both Houses formerly made concerning the Directory as concerning the publick Celebration of Gods worship throughout England and Ireland for the abolishing the Ancient Liturgie for the form of Church Government and Articles of Religion with the Catechisms the great and the less for the more Religious observation of the Lords day for supressing of Innovations in Churches and Chappels for the incouraging of the publick Preachers to their duties by a just reward for prohibiting of Pluralities of Benefices and non-residence to Clergy-men henceforth pass into Statutes or Laws That the King would set his hand to the National League and Covenant and suffer himself to be bound by the same that by publick Act it be enjoyned all the Subjects of both the Kingdoms of England and Scotland to be bound thereby under a penalty to be imposed at the pleasure of both Houses That it may belong to the Houses of Parliament to visit and reform the Universities of Oxford and Cambridge the Colledges also of Westminster Winchester and Eaton That it be provided by Statutes that Jesuites Priests and Papists disturb not the Common-wealth nor elude the Laws as also for the discriminating of them an Oath be administred to them wherein they shall abjure the Pope of Romes Supremacie Transubstantiation Purgatory Image-worship and other Superstitious errors of the Church of Rome That
according to the prescript of his word which hath long since been miserably convulst and disjoynted And this a National Synod duly called and freely debating will best effectuate To the King namely my Successor you will render full right if you restore those things which by the clear letter of the Law stands expressed Lastly you will put the people in their rights and due Liberties not by listing them in the consort of the Throne and sway of the Scepter but by recovering unto the Laws their Authority and the peoples observance to the abrogating of which by the enormous power of the Sword when as by no means I could be induced I was brought hither to undergoe a Martyrdom for my people So his last breath gently dissolving into a most meek prayer the Bishop of London promps him â—hat if his most excellent Majesty pleased he would openly profess what he thought touching his Religion not that any one alive could suspect it of which himself at all times throughout the whole space of his life had given manifest testimony but for custom and the peoples satisfaction Hereupon saies the King That he deposited the testimony of his faith with that holy man meaning the Bishop or else expected defence on this behalf of all men who well knew his Life and profession Namely That I dye saith he in the Christian faith according to the profession of the Church of England as the same was left me by my Father of most blessed memory Then looking about upon the Officers Having saies he a most gracious God and most just Cause that I shall by and by â—â—â—ange this corruptible Crown for an Immarcessible one I both trust and exult and that I shall depart hence into another Kingdom altogether exempt and free from all manner of disturbance Then preparing towards the Circumstances the Bishop put on his night-cap and unclothed him to his Sky-colour Satten Wastecoat He said I have a good Cause and a gracious God and gave his George Order to the Bishop bidding him remember to give it to the Prince There is but one Stage more Sir saies the Bishop this is turbulent and troublesome and but a short one but it will soon dismiss you to a way further even from Earth to Heaven there you are assured of joy and comfort I go saies the King from a Corruptible to an Incorruptible Crown where no disturbance can be but peace and joy for evermore Then lifting up his eyes and hands to Heaven mildly praying to himself he stooped down to the Block as to a Prayer Desk and most humbly bowed down his generous neck to God to be cut off by the vizarded Executioner which was suddenly done at one blow Thus fell Charles and thus all Britain with him Tuesday 30. of Ianuary about the minute of two a clock afternoon There are those persons who have seriously observed some passasages afterwards against the Corps which they stile barbarous in relation to his blood shed thereabouts nay to the Block and to the Sand distained therewith and to his Hair the ground whereof was 〈◊〉 those things were procured by the Royal party well-affected even for a price Certainly there were very many such that coveted any thing as a Relique which evidenced his Martyrdom as they esteemed it And to this day there are divers Devoters that affirm the effects of Cure by application of those things distained with his bloud we need not go farre to finde out the truth hereof if we take the Narrative of the Woman-patient at Dedford near the City of London being thereby cured of her blindness and many others of like infirmities His Head and Trunk was instantly put into a Coffin covered with black Velvet and conveyed into the Lodgings at Whitehall There it was imbowelled by Chirurgions of their own but a Physitian privately thrusting himself into the dissection of the body relates that Nature had designed him above the most of Mortal men for a long life And all sides manifested by those that beheld the admirable temperature almost all ad pondus of his body and mind Then they bear it to St. Iames's House and Coffin it there in Lead About a fortnight after some of the Kings Friends the greatest of Nobility and Honour the Duke of Lenox Marquess of Hartford the Earl of Southampton and the Bishop of London begged the Body to bury it which they conducted to Windsor Chappel Royal and interred it there in the Vault of King Henry the eighth having only this Inscription upon the Coffin Charls King of England From the Bishop of London long time kept Prisoner they take away all the Kings Papers ransack his Coffers and clothes for Scripts and Scroles but Almighty God in his providence hath preserved a Volume of the Kings own a Posthume work of which if any man or Broughton shall impartially weigh the matter the Elegancy of the Stile the nerves of Reason the ardour of Piety even envy it self will confess he deserved the Kingdom amongst Writers and though his own is wrested from him the mercy of his Lord and Saviour hath given 〈◊〉 Crown of Erernal Glory He was a King worthy to be numbred amongst the best of Princes in al-beading ages a strength of will but of more and greater Endowments of vertue of a most strict temperature in the natural disposition of flesh and blood and by the effects of Divine grace the most exact observer of Conjugal Rites and therein for his continency much admired His personage comely of an even well timber'd tallness which assisted him to be excellent in all exercises and therein to be indefatigable for the minde or body None of the Kings no not one not of Britain only but also all as many as any where sat on Throne ever left the world with more sorrow for his his luck women miscarried men fell into melancholly some with Consternations expired men women and children then and yet unborn suffering in him and for him The Pulpit places of all Sects and Opinions lamented even the same men in vain bewailing the losse of him whom they strove heretofore who should first undoe now they extoll and compare to Iob for patience to David for piety to Solomon for prudence most worthy he was of Government if otherwise it had not been his due to Govern herein he performed that great piece to Act one man in every place with the same Tenor of Vertue and condition The same Mean in the most different fortunes without any mutation of the temperature of the mind He addulced as with Charms his Enemies to be made his adorers Reproaches he converted into Praises He in a word excelled in goodness of whom this world was not worthy and therefore the Heavens have him there He had his failings of perfection in the first years of his Reign not so well versed in the affairs of State but that he being put to it trusted too much to others
afterwards recovering that inconvenience he was so constant to himself and over-weaning that his opinions became resolves In all his defects we may more reasonably fix the occasions rather upon others who had their influence from him then upon his own defect for the mis-choice of fit and able persons to be his best and dearest friends proved fatal to him to them and to us all The King left his Queen a miserable disconsolate Lady the Daughter of France and therefore while he suffered she was there supported with their three Sons Charls Prince of Wales Iames Duke of York and Henry Duke of Glocester Princes of high eminent and Heroick vertue 〈◊〉 Two daughters also the one Elizabeth the Relict Princess of Orange the other Mary an Infant all of them are banished Orphanes This Letter came to hand since the Kings death intrusted to the Bishop of London with his blessing to the Prince of Wales To the Prince of Wales Son if these Papers with some others wherein I have set down the private reflections of my conscience and my most impartial thoughts touching the chief passages which have been most remarkable or disputed in my late Troubles come to your hands to whom they are chiesly design'd they may be so far usefull to you as to state your judgment aright in what hath passed 〈◊〉 whereof a pious is the best use can be made and they may also give you some directions how to remedy the present distempers and prevent if God will the like for time to come It is some kind of deceiving and lessening the injury of my long restraint when I finde my leisure and solitude have produced something worthy of my self and usefull to you that neither you nor any other may hereafter measure my Cause by the success nor my judgment of things by my misfortunes which I count the greater by far because they have so far lighted upon you and some others whom I have most cause to love as well as my self and of whose unmerited sufferings I have a greater sense then of my own But this advantage of Wisdom you have above most Princes that you have begun and now spent some years of discretion in the experience of troubles and exercise of patience wherein Piety and all Vertues both Moral and Political are commonly better planted to a thriving as Trees set in Winter then in warmth and serenity of times or amidst those delights which usually attend Princes Courts in times of peace and plenty which are prone either to root up all Plants of true vertue and Honour or to be contented only with some leaves and withering formalities of them without any real fruits such as tend to the publick good for which Princes should alwaies remember they are born and by providence designed The evidence of which different education the holy Writ affords us in the contemplation of David and Rehoboam the one prepared by many afflictions for a flourishing Kingdom the other softned by the unparalleld prosperity of Solomons Court and so corrupted to the great diminution both for Peace Honour and Kingdom by those flatteries which are as unseparable from prosperous Princes as Flies are from fruit in Summer whom adversitie like cold weather drives away I had rather you should be Charls le Bon then le Grand good then great I hope God hath designed you to be both having so early put you into that exercise of his Graces and Giâ—â—â—estowed upon you which may best weed out all vitious inclinations and dispose you to those Princely indowments and employments which will most gain the love and intend the welfare of those over whom God shall place you With God I would have you begin and end who is King of Kings the Sovereign disposer of the Kingdoms of the World who pulleth down one and setteth up another The best Government and highest Soveraignty you can attain to is to be subject to him that the Scepter of his word and Spirit may rule in your heart The true glory of Princes consists in advancing Gods glory in the maintenance of true Religion and the Churches good also in the dispensation of civil power with Iustice and honour to the publick peace Piety will make you prosperous at least it will keep you from being miserable nor is he much a loser that loseth all yet saveth his own soul at last To which center of true happiness God I trust hath and will graciously direct all these black lines of affliction which he hath been pleased to draw on me and by which he hath I hope drawn me nearer to himself You have already tasted of that cup whereof I have liberally drunk which I look upon as Gods Physick having that in healthfulness which it wants in pleasure Above all I would have you as I hope you are already well-grounded and settled in your Religion the best profession of which I have ever esteemed that of the Church of England in which you have been educated yet I would have your own Iudgment and Reason now seal to that sacred bond which education hath written that it may be judiciously your own Religion and not other mens custom or tradition which you profess In this I charge you to persevere as coming nearest to Gods word for Doctrine and to the Primitive examples for government with some little amendment which I have otherwhere expressed and often offered though in vain Your fixation in matters of Religion will not be more necessary for your souls then your Kingdoms peace when God shall bring you to them For I have observed that the Devil of Rebellion doth commonly turn himself into an Angel of Reformation and the old Serpent can pretend new Lights when some mens Consciences accuse them for Sedition and Faction they stop its mouth with the name and noise of Religion when Piety pleads for peace and patience they cry out Zeal So that unless in this point you be well settled you shall never want temptations to destroy you and yours under pretension of Reforming matters of Religion for that seems even to the worst of men as the best and most auspicious beginning of their worst designs Where besides the novelty which is taken enough with the Vulgar every one hath an affectation by seeming forward to an outward Reformation of Religion to be thought zealous hoping to cover those irreligious deformities whereto they are conscious by a severity of censuring other mens opinions or actions Take heed of abetting any Factions or applying to any publick Discriminations in matters of Religion contrary to what is in your judgment and the Churches well settled your partial adhering as head to any one side gains you not so great advantages in some mens hearts who are prone to be of their Kings 's Religion as it loseth you in others who think themselves and their profession first despised then persecuted by you take such a course as may either with calmness and charity quite remove the seeming
other but Mr. Thomas Murray a Scotishman Indeed he had been Clerk of the Chappel-closet when he was Prince a very mean place for so proud a Perâ—on as in earnest he was so observed to be by such as could search into insides outwardly concealed from ordinary observation and wanting preferment of his own conceited merit he grew factious first and then insolent in print in two Pamphlets against Episcopacy sharp and full of rancour Bastwick the second Having been heretofore about the 10. of the King censured by the High-Commission for writing and speaking against Government And thereupon three years since he writ his Latine Apology ad presules Anglicanos and a name very reproachful against them all by name the Arch Bishop Lawd the Lord Treasurer Iuxton Bishop of London flagello Pontificis where he he says Paris enim in Parem non esse Imperium Bishops and Presbyters alike he invited father William of Canterbury his holiness and William London Magnificus Rector of the Treasury and the Whore of Babylon to be witnesses to his Childs Baptizing And in his Latine he says ridentem dicere verum Quis vetet But not to mistake him without Book see how he intitles his Answers The Answers of John Bastwick Doctor of Physick to the information of Sir Iohn Bancks Knight Atturney General in which there is a sufficient demonstration That the Prelates are Invaders of the Kings Prerogative royall contemners and despisers of the Holy Scriptures Advancers of Popery Superstition Idolatry and prophaness Also that they abuse the Kings authority to the oppression of his Loyalest Subjects and therein exercise great Cruelty Tyranny and Injustice and in the execution of these impious performances they shew neither wit honesty nor temperance Nor are they either servants of God or of the King as they are not indeed but of the Devil being Enemies of God and the King and of every living thing that is good All which the said Dr. Bastwick is ready to maintain c. And so fills his answers of six large skins of Parchment to the amaze of the Court nor could he be brought to be briefer Imprints this and dedicates it to the King with an Epistle to prove all Mr. Pryn was the third a Barrester of Lincolns-Inn his crime as of the same some Pamphlets scandalous to the King and Church but he suffered the most amongst them now for being censured there before and not to bewarâ— is punished the more He was fined five thousand pounds to the King to lose the remainder of his ears in the Pillory to be stigmatized on both cheeks with an S. for schismatick and perpetual imprisonment in Carnarvan Castle in Wales Bastwick and Burton each five thousand pounds fine to the King to loose their ears in the Pillory aud to be imprisoned the first in Lanceston Gastle in Cornwall and the other in Lancaster Castle But had they been brought to the Kings Bench Bar and so to have made an end with them there they had not risen up in policy and power to joyn their revenge upon the King and all their accusers as they did hereafter see the eight and twentieth of November 1640. But as to those Schismatiques and other such like deformities so also a severe eye had been upon the Romish Catholiques their numerous resort to private conventicles to the Ambassadors strangers their chappels and most notorious to the antient chappel at Denmark house whereto the English in flocks repaired and many others under leave of the Court domestiques the receptacle and countenance to all other Catholiques Of which the Arch Bishop publiquely complained to the King and Councell Table telling his Majesty that the Insolencies of others took advantage from such audacious behaviour as Mr. Walter Mountague Sir Toby Mathews all the Queens Officers and others of the Kings Court a rol of whom he there presented to which the King professed that he had it in his mind to have referred the consideration thereof to the Board from his own observation and commanded them all to see it reformed Iune the 26 the Prince Elector beginning to languish saies one in his hopes of succour from his Uncle departed with his Brother Prince Rupert for Holland they did depart but not in languish and being purposely sent back upon a design of doing somewhat beyond Seas in reference to his Interest of his Patrimony of the Palatinate which took not effect For the next year them two Brothers by assistance of his Uncles purse and credit though in privacie with the Prince of Orang and some of the States had raised a small beginning of an Army with which and the hopes increasing they advance into Westphalia and besiege Lemgea and were as suddainly enforced to â—rise and fight with one of the Emperours Generals Hatisfeild who slew two thousand and took Prince Rupert and the Lod Craven Prisoners the Elector escaping by flight back again to the Haghe where he remained forlorn till the next year after when you shall find him in England again Williams Bishop of Lincoln comes now to be censured in Star-chamber of whom we observed his first declension heretofore the first of this King 1625. when he parted from the great seal to the Lord Coventry but kept his Bishoprick and Deanery of Westminster and so continued not a peer but a Prelate in Parliament and powerfull enough of purse and câ—nning to revenge upon the King fomenting under hand all Malevolent and popular disaffections against his Soveraign and being Narrowly watcht when his wit and will tempted him to talking disloyallâ— of the King and as usually increased by the late telling to be intolerable for which he had been put into a Bill in Star-chamber 4 Car. and then somewhat slackned because the Bill would not bear it out to proof till 4 years after 8 Car. and then revived towards a Triall The Bishop wondrous bare of defence had only Predeon for his sufficient witness who was charged with getting a barn on Bess Hodson and so became perhaps invalid to be trusted with his testimony for truth The Bishop suborns his two country men Agents Powel and Owen Welchmen to procure the suppression of the order of the publique session at Lincoln which charged Prideon the reputed father and afterwards 10 Car. to lodge the bustard upon Boon and the other to be acquit which cost his purse soundly saies one twelve hundred pounds to bring this about the cause and consequence of his Triall in Iuly this year and sentence Ten thousand pounds to the King and to the Tower during pleasure Suspension ab officiis et beneficiis and referred to the High Commission for the rest which concerned that Courts Iurisdiction which punishments fitted his villanies for after reveng King Iames had a design not once but alwaies after his coming into England to reform that deformity of the Kirk of Scotland into a decent discipline as in the Church of
England which received opposition and intermissions till the year 1616. where at Aberdine their general assembly of Clergy made an act authorizing some of their Bishops to compile a form of Liturgie or book of Common-Prayer first for the King to approve which was so considerately there revised and returned for that Kingdome to practice which same service book was now sent for by this King and committed to some Bishops here of their own to review and finding the difference not much from the English He gave command in Scotland to be read twice a day in the Kings Chappel at Holyrood-house at Edenburgh that Communion should be administred in that form and taking on their knees once a month the Bishop to wear his Rocket the Minister his surplice and so to inure the people by president of his own Chappel therâ— first and afterward in all parts for the publique The Scottish Bishops liked it reasonable well for the matter but the manner of imposing it from hence upon them was conceived somewhat too much dependancie of theirs on our English Church therefore excepting against the Psalms Epistles and Gospels and other sentences of Scriptures in the English book beeing of a different translation from that of King Iames they desired a Liturgie of their own and to alter the English answerable to that and so peculiar to the Church of Scotland which indeed was more liker that of King Edward the sixth which the Papist better approved and so was the rather permitted by the King as to win them the better to our Church And so had it been accustomed to the Scottish several Churches for some years without any great regret and now particularly proclaimed to be used in all Churches to begin on Easter sunday which was respited to Sunday the three and twentieth of Iuly being then to be countenanced at Edenburgh by the Lords of Session then sitting as it had been before commanded in publique Sermons to the people by divers Ministers by Rallock that Covenanter afterwards and others of the same And accordingly in St. Giles Church the chief of Edenburgh the Dean in presence of the Counsell Bishops Lords and Magistrates beginning to read the women first and meaner men began the Mutiny clapping their hands and cursing with their tongues raising such a hubbub that none could be heard but themselves The Bishop designed for the Sermon stepâ— up into the Pulpit to interpose their madness and minding them of their irreverence and horrible prophanation of that sacred place which incensed them into fury flinging what came to hand Stones Seats Stooles and cordgells almost to his murther Then the Arch Bishop St. Andrews Lord Chancellor and others offering to a peace were no better handled untill the Provost Bayliffs and civill Magistrates were forced to shut the multitude out of the Church And so the Service-book was read throughout though with the rage of the people hollowing knocking and battering of the windows without with staves and stones and watching for the Preachers the Bishops he was incompassed with the cominalty of the baser sort and hardly escaped their intent to smother him to death And so in sundry other Churches in the City with the like clamour and disorder which moved the Councill further to assemble at the Chancellors and there to command the Lord Revall and Officers to order the people into a more quiet for the afternoon which was done with some moderation in the Churches but after Sermon endangering the Earl of Roxborough Lord Privy seal to be the first Martyr St. Stephen for but having the Bishop of Edenburgh put in the Coach with him And in outward shew Magistrates dissembled their resentment of those disorders and pronounced an order of the Councill to themselves to advice upon anobligatory Act of security to the Ministers persons that did or hereafter that should undertake to read the Book and maintenance also for them And afterwards in shew some of the most unruly were slightly punished as being therefore under hand encouraged to do so again for which at first had they been hanged the example might have discovered all others from falling into the like folly the King having thâ—n force enough at Sea to have blocked up their Haven he might soon have brought the Edenburghts to obedience and after them the whole Nation But by his suffering of them then and of such like following after he was come to that misery as one saies well cum vel excedenda sit natura minuenda dignitas either out go his own nature or forgoe his own Authority And the Scots were so well assured of the Kings Levity as that with a couple of Letters from them to the Arch Bishop of Canterbury to palliate the practice and to promise their paines to the compleat effecting of his Majesties desire in the Service-book and so signed by all the Bayliffs who proved afterwards the onely Actors in the like mutinie The Stage indeed became afterwards better hanged and the Schemes better set out their intended Tragedy with a specious Title â—f Piety and Religion The next Moneth of businesse abroad Vacation and Harvest employed them from their confluence of acting until October when all such came to Edinburgh of all conditions and from all Counties of that Kingdom which looked so like a Muster for Insurrection that the Councel was put to prevent it by three Proclamations the 17. of October 1 That no Church matters should be resolved but that all persons depart home unlesse they shew good cause to the Councel upon pain of Rebellion 2. For removing the Session or Term from Edingburgh to Lithgow for the present and afterwards the succeeding Sessions to Dundee till further pleasure 3. And the third for calling in and burning a seditious Book intituled A Dispute against the English Popish Convention obtruded upon the Kirk of Scotland These proceedings prevailed not to appease them for the next day the Councel Chamber being the place appointed â—o Examination of a Judicial Tryal before Sr. William Elphingstone and the Bishop of Galloway passing thither was suddenly surrounded with the tumult of disordered people to the very Councel House where he was again assaulted with a fresh Troop to the hazzard of his life had he not been defended and pulled in whom yet they demanded with such outrage as necessarily called to his succour the Earl of Trahair then Treasurer and the Earl of Wiggon of the Councel who got in and were then in worse case being all besieged and enforced to send for aid to the Provost and Officers assembled at the City Councel They also in the like extremity sent word by their Messenger Sr. Thomas Thomson of the same mischief to themselves and that to save their lives from fury were forced to subscribe 1. To joyn in opposition to the Service-Book and in Petitioning to that purpose 2. To restore Ramsey and Rollock two silenced Ministers 3. And to receive Henderson again their