equal the greatness of your power That we who are the Servants to the great and mighty God may hand in hand triumph in the glory which this action presents unto us Now because the Islands which you govern have been very famous for the unconquered strength of their shipping I have sent this my trusty Servant and Embassadour to know whether in your Princely Wisdom you shall think fit to assist me with such forces by Sea as shall be answerable to those I provide by Land which if you please to grant I doubt not but the Lord of Hosts will protect and assist those that fight in so glorious a cause Nor ought you to think this strange that I who much reverence the peace and accord of Nations should exhort to a War Your great Prophet Christ Iesus was the Lyon of the Tribe of Judah as well as the Lord and giver of Peace must always appear with the terrour of his Sword and wading through Seas of blood must arrive to tranquillity This made James your Father of glorious memory so happily renowned amongst all Nations It was the noble fame of your Princely vertues which resounds to the utmost corners of the Earth that perswaded me to invite you to partake of that blessing wherein I boast my self most happy I wish God may heap riches of his blessings on you increase your happiness with your daies and hereafter perpetuate the greatness of your name in all Ages Virtues that had they been sweetned with little circumstances such as theirs are who observe some minute wayes of obliging and not reall solid and grand actions had pleased the world while he lived as they astonished it since he was dead he aimed at the general good of the Commonwealth and therefore he was not carefull to be plausible to particular persons verifying that maxime That Ordinary Princes are applauded but Heroick ones not understood Virtues that make it an Impertinence to tell the world that he was temperate eating for health not luxury and drinking wine mingled with water excepting when he eat Venison concluding the greatest entertainment with a glass of water beer and wine seldome drinking between meals that his Recreations were manly and sober Chesse Books Limning excellent Discourse and Hunting being the most usuall of them and that his private converse was free and ingenious witness his answer to a Presbiterian Minister who inquired for Captain Titus a person very well-deserving of him and his son that he wondred after so unhappy a discourse about Timothy he would look for Titus these being the inconsiderable Circumstances of his great goodness VIII A King so religious that his devotion in the Church when young was equal to his gallantry at Court his mind being no more softned and debauched by his fortune than his body a devotion not Popular nor Pompous but sollid and secret filling his Soul as God doth the world silently his Soul being wrapped up in his Prayer not to be disturbed either by the best or worst accident that could happen A Devotion to which he made his pleasure witness his constant calling for Prayers before Hunting though before day and his business witness his ordering of Prayers to be made to God before he Ingaged the Rebels at Brentford valuing his duty before his safety whereupon his private Prayers in restraint were admired by his Enemies and his constant attendance on and hast to Divine Service whereever he was by his friends At Bishop Lauds request he came to Church in the beginning of Divine Service to prevent any interuption might happen in the publick Devotion and of his own accord he continued to the end to avoid all Contempt of it Where his eye was in the beginning of Sermon there it was in the end his attendance edifying as much by the Example as the Preacher did by his Doctrine The established way of the Church of England was his profession not so much by Education as by Choice not as a profession he liked but understood the best in the world Nothing more usuall than to defame him and others for Inclination to Popery for to the great shame of our Profession and honour of the Roman all the Reason Order Discipline Laws and Religion that was in the world was then reckoned Popish and yet nothing rendred him a more conspicuous Protestant than the late Rebellion wherein besides his Constancy in Spain against the temptations of that Court the sollicitations of the Pope and the restless Importunities of Priests and Fryers he added these Arguments of his sincerity in Religion viz. That in his private Indearments to the Queen when he had most need of her assistance he saith Religion was the only thing in difference between them And in his Legacy to his Children he bequeatheth them not only Bishop Andrews Sermons and Mr. Hookers Policy that might confirm them in the Doctrine and Discipline of our Church but Arch-bishop Lauds book against Fisher the greatest and strongest Argument and Antidote against the Romists insomuch that if the faction had not overthrown his Government the Papists as appears by Habernefields discovery had ruined his Person as afterwards many of them obstructed his Restauration and his Sons for no other reason but that he was Heir of his Fathers Faith as well as his Throne Religion had the whole power of his soul as he should have had of his subjects whom he desired no further subject to him than he was to God How tender his Conscience that was resolved as he injoyned the most Reverend Father in God G. now Arch-bishop of Canterbury then his Chaplain if ever he saw him in prosperity to put him in mind of it to do publick Pennance for consenting to the E. of Strafford's death a deep sence of which action went with him to his grave and to the injuries done the Church in England and Scotland How careful his heart in that when the Commissioners at the Isle of Wight urged him to allow the lesser Catechism of the Assembly that being they said but a small matter he said Though it seem to you a small matter yet I had rather part with the choicest flower in my Crown than permit your Children to be corrupted in the least point of their Religion How great his Integrity when the Commissioners urged the abolishing of Episcopacy in England because he had consented to the abolishing of it in Scotland and it was replyed That in Scotland the Act made to that purpose in the minority of King Iames was not repealed and that his consenting to that was only leaving them where the Law left them He said That Reply was true but it was not all for the truth is they are his own words and tell them so the next time they urge that When I did that in Scotland I sinned against my Conscience and I have often repented of it and I hope God hath forgiven me that great sin and by Gods grace for no consideration in the World will
Crimes you see answered when named made up into a Charge that was its own Reply and therefore barely set down by me without any reflection save their own nature and self-confutation What is ridiculous need only be shewed But hear the good man himself that had so often interceded for others to God pleading for himself before men I. To his Charge in General My Lords MY being in this place in this condition recalls to my memory that which I long since read in Seneca Tormentum est etiamsi absolutus quis fuerit causam dixisse 6. de Benef. c. 28. 'T is not a grief only no 't is no less than a torment for an ingenuous man to plead Capitally or Criminally though it should so fall out that he be absolved The great truth of this I finde at present in my self and so much the more because I am a Christian and not that only but in Holy-orders and not so only but by Gods grace and goodness preferred to the greatest place this Church affords and yet brought Causam dicere to plead for my self at this Bar. And whatsoever the world think of me and they have been taught to think much more ill of me then I humbly thank Christ for it I was ever acquainted with yet My Lords this I finde Tormentum est 't is no less than a torment to me to appear in this place Nay my Lords give me leave to speak plain truth No sentence that can justly pass upon me and other I will never fear from your Lordships can go so near me as Causam dicere to plead for my self upon this occasion and in this place For as for the Sentence be it what it shall I thank God for it I am for it at Saint Pauls ward Acts 25. 11. If I have committed any thing worthy of death I refuse not do dye For I thank God I have so lived as that I am neither afraid to dye nor ashamed to live But seeing the Malignity which hath been raised against me by some men I have carried my very life in my hands these divers years past But yet my Lords if there be none of these things whereof they accuse me though I may not in this Case and from this Bar appeal unto Caesar yet to your Lordships Iustice and Integrity I both may and do not doubting but that God of his goodness will preserve my innocency And as Iob in the midst of his affliction said to his mistaken Friends so shall I to my Accusârâ God forbid I should justifie you till I dye I will not remove my Integrity from me I will hold it fast and not let it go my heart shall not reproach me as long as I live Job 22. 5. My Lords the Charge against me is brought up in ten Articles but the main heads are two An endeavor to subveât the Laws of the Land and the Religion established Six Articles the fift first and the last concern the Laws and the other four Religion For the Laws first I think I may safely say I have been to my understanding as strict an observer of them all the days of my life so far as they concern me as any man hath and since I came into place I have followed them and been as much gâided by them as any man that sat where I had the honor to sit And of this I am sorry I have lost the testimony of the Lord Keeper Coventry and other persons of Honor since dead And the Council which attended at the Council-board can witness some of them here present that in all references to the Board or debates arising at the Board I was for that part of the cause where I found Law to be and if the Council desired to have the cause left to the Law well I might move in some cases Charity or Conscience to them but I left them to the Law if thither they would go And how such a carriage as this through the whole course of my life in private and publick can stand with an intention to overthrow the Laws I cannot yet see Nay more I have ever been of opinion That Laws binde the Conscience and have accordingly made Conscience of observing them and this doctrine I have constantly preached as occasion hath been offered me and how is it possible I should seek to overthrow those Laws which I held my self bound in Conscience to keep and observe As for Religion I was born and bred up in and under the Church of England as it stands established by Law I have by Gods blessingâ grown up in it to the years which are now upon me and to the place of Preferment which I now bear I have ever since I have understood ought in my profession kept one constant tenor in this my profession without variation or shifting from one opinion to another for any worldly ends And if my conscience would have suffered me to do so I could easily have slid through all the difficulties which I have prest upon me in this kinde But of all diseases I have held a Palsey in Religion most dangerous well knowing and remembring that disease often ends in a dead Palsie Ever since I came in place I have laboured nothing more than that the external publick worship of God so much slighted in divers parts of this Kingdom might be preserved and that with as much decency and uniformity as might be for I evidently saw that the publick neglect of Gods service in the outward face of it and the nasty lying of many places dedicated to that Service had almost cast a damp upon the true and inward worship of God which while we live in the body needs exterial helps and all little enough to keep it in any vigor And thus I did to the uttermost of my knowledge according both to Law and Canon and with the consent and liking of the people nor did any Command issue out from me against the one or without the other Further my Lords give me leave I beseech you to acquaint you with this also that I have as little acquaintance with Recusants as I believe any man of my place of England hath or ever had sithence the Reformation and for my kindred no one of them was ever a Recusant but Sir William Web Grandchild to my Unkle Sir William Web sometimes Lord Mayor of London and since which some of his Children I reduced back again to the Church of England On this one thing more I humbly desire may be thought on That I am fallen into a great deal of obloquie in matter of Râligion and that so far as appears by the Articles against me that I have indeavoured to advance and bring in Popery Perhaps my Lords I am not ignorant what party of men have raised these scandals upon me nor for what end nor perhaps by whom set on but howsoever I would fain have a good reason given me if my conscience stood that way and that with my
of the Poet and Orator as Charles the 5 th assisted at his Funeral His travels were so many Victories over the times and the Vices of those places he lived in no insight into the Arts and Intrigues of ill being able to biass his soul from its noblest design of vertue whereof he learned from bad Customs the excellent practice and of truth which he taught all the Languages he was Master of as an exquisite Latinist as Englishman a facete Italian an exact Spaniard a fluent French man and a skilful Portugez to speak a strange Current this that passing through several soils yet received no taints from the several passages nor ever travelled from his own nature Having had the honor to serve his Majesty in his younger years with such fidelity and dutiful affection to his Person which found his gracious acceptance together with some incouragement from his own mouth to hope a new and a more fixed relation to him in the future and having in times unhappy indeed to the State but glorious to many good men to whose abilities and integrity calms had been no tryals run all the hazzards of his suffering Master and his afflicted Cause in the quality of his Secretary in Holland France Scotland and what was more at Worcester where he was wounded and taken Prisoner such services without worldly hope to allure could have only pure Conscience for their principle and it was the bare Right of his Master joyned with a love to the owner and a belief of Providence made him digest all the misfortunes of an unhappy allegiance having I say thus deserved of his Majesty in his afflictions he knowing his abilities were as great as his merits advanced him at his Restauration to be one of the Masters of Request The great Ambassador of honor to Wooe his Queen for Marriage in the Court of Portugall 1661. 1662. 1663. where he behaved himself with a great Address and of business to work his Allies to a firmer Peace by Treaty of Commerce in the Court of Spain 1664. 1665. where he managed things with great Integrity being so far above private advantages that he nobly threw away that Wealth which others grasp at to preserve Kingdoms tying himself with the same truth to the business of his Prince that he had done to his Fortune at Madrid He died Iuly 1666. leaving behind him the Character 1. Of as able a man as one grown studiously gray in Travel Universities and Courts which infused into him whatsoever of excellent such eminent Schools by long observation could teach so apt a Scholar 2. Of a plain-heartedness dwelling in a breast and temper large and open made indeed to hide his Masters secrets but not dissemble his own inclinations 3. Of a great industry and patience whereof the whole course of his life is an Argument particularly his two Journeys from Madrid to Lisbon and back again to accommodate some jealousies over so long a Tract of ground in so short a time 4. Of great exactness in all his Addresses Observations and Correspondencies 5. Of a sweet nature a familiar and obliging humility and a knowing and serious Religion Sir William Boswell I know not whether a more exact Scholar Fellow of Iesus Colledge Camb. and Proctor of the University 1624. or an accomplished Statesman Secretary to Sir Dudley Carleton Leiger Ambassador in Holland and afterwards Leiger Ambassador there himself The World is beholding to him for giving famous Mr. I. Mede Money at Sturbridge Fair to buy some Books which he saw him look melancholly upon and of which upon discourse with him he said if he could not have bought them he was resolved to withdraw to a Countrey retirement then offered where he had been buryed alive and the rich Notions and Observations in the Critical Learning and Chronology of the Scripture wherein he was the happiest man living buried with him He managed a Negotiation between Scholars as appears by his Letters to Mr. Mede and others to improve Learning as well as be-between States to improve Trade he understood Trade well and Books better by this being able to better mens nature and the other only their Interest having as strict an eye upon Frankford Mart as Amsterdams Religion had as much of his care as either Learning or Traffick as appears in the Discoveries he made by Andreas ab Habernfield of the plots against it and the pains he took in the business of the Marriage of the Prince of Orange and the Princess Mary with other Treaties for the promotion of it To his Negotiation we owe all the Arms Ammunition and Officers we had from Holland and all the Civilities we found there where I am told he died 1646 7. in the 54 th year of his age Rather than omit I will here misplace Dr. Mark Frank who will be known to Posterity by this Monument near the entrance of the North-door of St. Pauls Hoc marmore tumulatur Doctrina Pietas Charitas Quippe Monumentum Illius Marci Franke S. Th. D. Archiepiscopo Cantuariensi a sacris Sancti Albani Archidiaconi hujus Ecclesiae The saurarii Prebendarii Aulae Pembrochiae Cantabrigiensis Praefecti Cujus Virtutem Humilitatem eloquentiam In singulis sagacitatââ Dictis metiri non Liceât dicat Posteriâas Obiit Aetatis anno Ll. Salutis MDCLXIV Which Character becomes well Dr. Isaac Bargrave Dean Bois his Brother-in-law and himself Dean of Canterbury a Gentleman of an unwearied study great travels intimate acquaintance with Padre Paulo of Venice who told him that the Doctrine and Discipline of the Church of England were the most ârimitive of any in the world and of great esteem with the Parliament 1622. 1623. 1624. 1626. 1627. 1628. who took the Sacrament constantly at his hands at St. Margarets Westminster where he was many ãâã the faithful Minister and advice from his mouth often at ââââcation whereof he was several times an eminent and activeâââber that had suffered for his Zeal in a Sermon before the Parliament 1623. upon that Text I will wash ãâ¦ã and compass thine Altar against Popery evil Counsellors and Corruption and now suffered for being a Patron of both his House being ransacked his Family frighted and abused the will of Dr. Boyes and some Gold they found in his Wives now 80â years of age Chamber threatned to be embezzeled his Wife led up and down the House in her Morning Gown at midnightâ his son carried Prisoner to Dover Castle and as Witches draw the Picture of the man they would enchant so they drew a scandalous Character of this Gentleman which indeed was so unlike his modesty and civility that he need not fear the charms and at last the Dean himself seized at Gravesend and sent Prisoner to the Fleet with sorrow for which usages from one the Commander in this business whom he had saved from the Gaâlows at Maidstone some years before he died heart broken and it is well if his Enemies did so with repentance To him I may adde 2.
would likewise in this Nation over-rule all Power Authority Order and Laws that keep them within compass from without when those unruly Lusts Pride Ambition Animosity Discontent Popularity Revenge c. would over-run all those Banks that were raised against them have been 1. The Dubiousness of the Royal Title the ground of thirty six Rebellions one hundred forty six Battle since the Conquest In all which though the Rebels were usually the most the Loyallists were always the best and when the many followed sometimes a prosperous Villany the most noble and excellent stood to or fell with an afflicted right and bore down all umbrages with this real truth That the Crown took off all defects and that any man may pretend arguments to begin a War when but few can make arguments when it is begun to make an end of it 2. The Liberty of the Subject forsooth the old Quarrel for which the Throng and Rabble would venture much when wiser men maintained that there was no greater oppression in the world than a Liberty for men to do what they pleased and that Government is the great security of freedome 3. Religion for whose sake so many resisted Authority when one of the Maximes of this Religion is that none should resist upon pain of damnation and albeit the Factious in all Ages have been many that have taught men for Religions sake to disobey Authority yet the sober in those Ages have been as many that taught them that for Religion-sake they should obey them that have the rule over them But when towards the last that is the worst Ages of the world wickedness grows wiser upon the experiences and observations of former times and twists all these pretensions into one there have been excellent persons that with their lives and fortunes asserted Government and have been Confessors and Martyrs to this great truth That it is upon no pretence lawââl to resist the Supream Authority of a Nation a truth that keeps up the world without which it had been long ere this a desolation Upon the Reformation in Henry the eighth's time it fell out in England as Luther observes it did in most other reformed Churches that the Papists finding that their way was so odious that it was to no purpose for it to appear here with open face to settle it self therefore did they under several covert pretexts and cunning scruples endeavour to unsettle all other ways and when it could not establish it self to hinder all other Professions from being established that at least they might watch some opportunities whereof there are many offered in distracted times For no sooner was our Church setled on the Primitive principles of Religion and Government than some of those that fled into the free States and the places of popular reformation in Germany returning when most preferments were gone and living upon the Liberality of well-disposed People set up some popular scruples against the established Government and among the rest Iohn Hooper having been long in Switzerland upon his election to be Bishop of Gloucester scrupled several Ornaments and Rights of our Church the Earl of Warwick afterwards Duke of Northumberland having a design to oblige all Parties in order to a project he had set up to convey the Crown to his own family to preserve the Reformation though he died a Papist writes to Arch-Bishop Cranmer to dispence with the publick Laws to satisfie a private mans humor and when his Letter would not do makes the young King write another and now Cranmer and Ridley stand up for these great Principles of Government Let private Spirits yeild to publick establishments there is no end of yeilding to scruples one scruple indulged begetting another so long till there be no more Law than pleaseth the humoursome be well advised in making Laws and resolute in keeping them Notwithstanding that the learned and wise Ridley suffered almost as much for his asserting the Government of our Church at that rate from the Puritans as he did afterwards for asserting the Doctrine of it from the Papists he was Martyr to the Protestant Church and a Confessor to the Church of England Hooper not being reconciled to him until the Sun of their lives was going down and their heart-burning upon this occasion was not quenched till the Fire was kindled that burned both their bodies The Lord Admiral Seymour was a back-Friend to Common-Prayer and old Latimer takes him and others up for it I have heard say when that the good Queen that is gone had ordained in her house daily Prayers both before noon and afternoon the Admiral getteth him out of the way like a mole digging in the earth he shall be Lots wife to me as long as I live He was I heard say a covetous man a covetous man indeed I would there were no more in England He was I heard say a seditious man a contemner of Common-Prayer I would there were no more in England Well! he is gone I would he had left none behind him Yea when the death of King Edward the sixth put an end to these differences among Protestants but putting an end to the publick profession of the Protestant Religion it self in this Nation the forementioned scruples accompanied some hot-Spirited men to their exiles under Queen Mary When Master Calvins Authority who forsooth observed some Tolerabiles Ineptiâ in our establishment and Master Knox Master Whittingam Goodman and Foxes zeal cried down the whole Platform of our English Reformation the judgement and gravity of Master Horn afterwards Bishop of Winchester the learning of Bishop Poynet and Iuel the piety and prudence of Doctor Sands and Doctor Coxe the moderation and calmness of Master afterwards Archbishop Grindall and Chambers the Reputation of Sir Iohn Cheeke Sir Anthony Cooke Francis afterwards Sir Francis Knolles bore it up until it pleased God that with Queen Elizabeth it was again established and restored by the Law of the Realm In the beginning of Queen Elizabeth's Reign all persons were so intent upon obviating the Publick Dangers that they had no leasure to minde particular Animosities though as the Danow and the Savus in Hungary run with party-colour'd Waters in the same Channel so the several sorts of Protestants upon that alteration with several Opinions maintained the same Religion until the year 1563. when the Canons and Articles of the Church being confirmed the Governours of the Church began as it was their duty to press Conformity and they whom it concerned to oppose that Establishment refused subscription Father Foxe as Queen Elizabeth used to call him pulling out his Greek Testament and saying He would subscribe to that and that he had nothing in the Church save a Prebend of Salisbury and if they would take that away much good may it do them Laurence Humphred determining something de Adiaphoris non juxtà cum Ecclesia Anglicanâ They are Camdens own words Nay Anthony Gibby of Lincolnshire declaring in Print That the
Gods Holy Word might keep the unity of the Spirit in the bond of Peace It being a sad thing in his opinion that three Christian and Protestant Kingdomes under one Christian and Protestant King should have three several Confessions of Faith 4. Abolished several idle and barbarous Customs putting the Natives upon ingenious ways of Improving that rich Land by Flax Hemp c. infinitely to the Advantage of the King and Kingdom 5. Recovering near upon 40000 l. per year to the Church which by ungodly Alienations was made saith a Bishop of their own as low as Poverty it self bringing over with him as great Affections for the Church and all Publike Interests as he had Abilities to serve them 6. Put Ireland Anno 1639. in three moneths by a Parliament he got together in that short time into such a posture for Men and Money as was a Pattern to the following Parliament of England which resented that Service so much that the House of Commons gave him the Thankes of the Kingdome in their own House and waited upon him two of their most eminent Members supporting him to his place in the House of Lords In fine he wrought that wilde and loose people to such a degree of Peace Plenty and Security as it had never been since it was annexed to this Crown and made it pay for the Charges of its own Government which before was deducted out of the English Treasury Their Peace and Lawes now opening accesses to Plenty and Trade he remitted indeed nothing of that Authority Strictness Discipline or Grandieur that might advance the Interest or Honor of his Master yet he admitted so much moderation into his Counsels and Proceedings as that Despair added to former Discontents and the Fears of utter Extirpation to their wonted Pressures should not provoke to an open Rebellion a people prone enough to break out to all exorbitant Violence both by some principles of their Religion and the natural desires of Liberty both to exempt themselves from their present restraints and prevent after-rigors And when the Tumults of Scotland and the Discontents of England called for the same Counsel here that he had with success applyed to the distempers of Ireland how clearly did he see thorow the Mutinies and Pretences of the Multitude into the long-contrived Conspiracies and Designs of several orders of more dangerous men whose Covetousness and Ambition would digest as he fore-saw the rash Tumults into a more sober and solemn Rebellion How happily did he divine that the Affronts offered the Kings Authority on the score of Superstition Tyranny Idolatry Male-administration Liberty words as little understood by the Vulgar as the Design that lay under them were no other than Essays made by certain sacrilegious and needy men to confirm the Rapines upon Church and State they had made in Scotland and to open a door to the same practises in England to try how the King who had already ordered a Revocation of all such Vsurpations in Scotland and had a great minde to do the like in England would bear their rude and insolent Attempts whether he would consult his Power or his Goodness assert his Majesty or yield to their importunity How nimbly did he meet with the Faction by a Protestation he gained from all the Scots in England and Ireland against the Covenant of their Brethren in Scotland at the same time in several Books he caused to be printed discovering that the Scottish Faction that so much abhorred Popery proceeded in this Sedition upon the worst of Popish principles and practises And that this Godly League which was so much applauded by the people was a Combination of men acting over those Trayterous Bloody and Jesuitical Maximes of Mariana Suarez Sa Bellarmine which all good people abhorred Adding that those very persons that instructed the poor populary to quarrel with their Sovereign about Liberty should as it followed afterwards lay a more unsupportable slavery upon them than their most impious slanders could form in the imagination of the Credulous that they might fear from the King The power God had invested him with he intreated the King to own and the ways the Laws of God and the Land allowed him to maintain that power to make use of employing all the able men that pretended to skill either in Law or Government to see if Prerogative had any way yet left to save an unwilling People for knowing how prevailing the Seditious were always to disturb the Counsels of the Parliament he feared that from their proceedings the common Enemies would be encouraged as formerly to higher Insolencies and the envious Demagogues would contemn their own safety to ruine the Kings Honor therefore giving vigorous Orders for raising the Ship-money and a great Example towards Advancing a Benevolence subscribing himself 20000 l. and procuring the Subscription of 500000 l. from the Church the Court the City and Countrey besides some thousands by Compositions with Papists especially in Stafford-shire Lancashire York-shire c. and by Forfeitures observed by him in London Derry and other places held by Patent from His Majesty When he saw a Faction by the diligence of the Kings enemies and the Security and Treason of his pretended Friends who made it their business to perswade His Majesty that there was no danger so long until there was no safety formed into Councels and drawn up into Armies when he saw one Kingdom acting in open Rebellion and another countenancing and inclining to it when he discovered a Correspondence between the Conclave of Rome and the Cardinal of France between the King of France and the Rebels of Scotland between the Leaders of the Scottish Sedition and the Agents of the English Faction one Pickering Laurence Hampden Fines c. being observed then to pass to and fro between the English and the Scottish Brethren and saw Letters signed with the Names though as some of them alledged since without the consent of the Five Members c. when the Government in Church and State was altered the Kings Ships Magazines Revenue Forts and faithful Servants were seized on the Orders of State and Worship of God were affronted by a barbarous multitude that with sticks stools and such other instruments of Fury as were present disturbed all religious and civil Conventions and the Kings Agents Hamilton Traquair and Roxborough pleased no doubt with the Commotions they at first raised and by new though secret seed of Discontents improved increased the Tumults by a faint Opposition which they might have allayed by vigorous punishments all the Declarations that were drawn in the Kings Name being contrived so as to overthrow his Affairs In a word when he saw that the Traytors were got into the Kings Bed-chamber Cabinets Pockets and Bosom and by false representation of things had got time to consolidate their Conspiracy and that the Kings Concessions to their bold Petition about the Liturgy the High-Commission the Book of Canons and the âive
Articles of Perth were but Encouragements to put up bolder finding that Force could obtain that which Modesty and Submission had never compassed and imputing all kindness to the Kings Weakness rather than Goodness His apprehensions in that affairs were as they were taken at Councel-Table-Debates about that business to this purpose In general after the Delivery of a Paper consisting of twenty seven Heads at Councel Board Dec. 5. 1639. against the Kings Indulgence to them he voted that they were to be Reduced by force being a people as his Majesty observed of them lost by favors and won by punishments in an Offensive War that would he would pawn his head on it put a period to all the Troubles in five moneths whereas a Defensive War will linger many years In particular Advising the setting up of the Commission of Array and Amassing a gallant Army for Honor and Service consisting of 24000 Foot 12000 Horse and 2000 Volunteers Lords and Gentlemen that brought the Scots to a Submission and Pacification such as it was which the Scots falsifying and breaking obtruding false Articles and observing none of the true ones he considering that they who had broken the Peace out of a desire of War would never leave the War out of a desire of Peace but would have if not rendred unable as well as unwilling as constant fits of Rebellion as they had of lusts or want advised the calling of a Parliament the most Authentick way of managing the Government Freeely saying in Councel That he knew a Parliament if but rightly tempered was so able to settle these Distractions that if he were sure to be the first man that should be ruined by it he would advice the Calling of it Altered the Model of the Army discharging the Hunting Lords as they were then called and recommending the Right Honorable and Well-beloved Earl of Northumberland General himself undertaking the place of Lieutenant General not doubting to chase the Rebels to use his own words in two moneths had not the Lord Conway whether out of design or weakness not yet decided disheartned the Army by the unsuccessfulness and indiscretion of his first Encounter and the English Lords prevented the Victory by a Petition for Peace and a Parliament to the King whose tenderness of his Subjects blood and prudence not to sully his glory with an unequal Combate would not permit him to fight when the gains of a Victory could not ballance the hazard of attempting it His Advices against the Faction were prudent and the Remedies seasonable 1. The exploding of their Doctrine when urged by some men whose compliance with the factious way was called Moderation in their own and the discovering of their practices in the Examen Conjurationis Scoticae Or The ungirding of the Scots Armor the Authour his servant and the thing his design to let the world see what it afterwards felt 2. Bringing all the Scots in Ireland to declare against the dangerous Covenant of Scotland 3. Making the loyal and ready Assistance of the Parliament of Ireland in 39. a president for that of England in 40. 4. And returning as seasonably to lay open their pretences and obviate their reaches in Treaties as he had done their Plot in Parliaments willing enough to hear of a present Peace but more willing to provide a future Security saying He could pardon but not trust a Scot. He managed his Army as Lieutenant General as if he had been ready to fight them and yet he ordered his Advices as if he were willing to close with them As they judged it their best way to ask with their Sword in their hands so thought he it the most expedient method to answer them so Since though God never intrusted Subjects with the Sword to obtain their priviledges yet he did Kings with it to awe to duty He knew what he did when he commanded the Governors of Barwick and Carlile to watch the Invaders on the Borders at the same time that he looked to them in Councels where he was resolved they should not obtain that by a Pacification that they could not hope for by a Battel perswading His Majesty to examine the Conspiracy to the bottom before he composed it lest the skinned Sore might rankle To which purpose he would deal with the Tumult not joyntly and all together where they were bold and reserved but singly and one by one for in that capacity Rebels are fearful and open though it was not then possibly so advised a saying yet it hath appeared since to be a very faithful and useful one that he hasting into England out of Ireland as they did out of Scotland should say upon the Delivery of his Sword If ever I return to this Honorable Sword I shall not leave of the Scots Faction neither Root nor Branch As Sylla said of Caesar there are many Marius'es in that Boy so he would say of this Conspiracy when low there are many Villanies in this Plot. He could endure as little the petulancy of the Scots as they could his prudence and Government When they having leavied Men and Mony seized the Kings Magazines and strong Holds raised Forts begirt his Castles affronted his Proclamations summoned Assemblies proclaimed Fasts deprived and excommunicated Bishops abolished Episcopacy issued out Warrants to choose Parliament Commissioners appealed from the King to the people trampled on Acts of Parliament discharged Counsellors and Judges of their Allegiance confirmed all this by a League and Covenant swearing to do what otherwise they would not have done that their consciences might oblige them to do that because they had sworn which because not lawful to be done was not lawful to be sworn He leavied Men and Money disarmed the Irish and Scots secured his Garrisons and Ports had an Army ready to serve His Majesty and five Subsidies to maintain it and confirmed all with an Oath imposed to abjure that Covenant He returns in 39. after five moneths absence having done as much as had been done in five score years before towards the reducing of the Natives of Ireland to the civility trade and plenty of England and disposing their Revenue so as to repay England the charge it had been at with Ireland when Walsingham wished it one great Bogge Neither was he less careful of the Churches Doctrine than Discipline forbidding the Primate's obtruding the Calvinists School points for Articles of Faith and in stead of the Polemick Articles of the Church of Ireland to recieve the positive plain and orthodox Articles of the Church of England neither admitting high Questions nor countenancing the men that promoted them aiming at a Religion that should make men serious rather than curious honest rather than subtile and men lived high but did not talk so equally disliking the Trent Faith consisting of Canons Councels Fathers c. that would become a Library rather than a Catechism and the Scots Confessions consisting of such School Niceties as would fill a mans large
with tears having a little Weeping bitterly before the King when the Bill of Attainder Passed before by Sir Dudley Carleton been informed what the Parliament demanded of the King and what the King had granted the Parliament Information that amazed him indeed at first but at last made him infinitely willing to leave this sad world and there managed the last Scene of his life with the same gallantry that he had done all the rest looking death in the face with the same presence of spirit that he had done his enemies Being accompanied besides his own Relations and Servants by the Primate of Armagh who however mis-represented in this matter was much afflicted all along for this incomparable person's hard measure who among other his vertues owned so singular a love to this Reverend and Learned Person that taking his leave of Ireland the last time he was there he begged his blessing on his Knees and the last minute he was in the world desired him to accompany him with his Prayers Addressing his last Speech to him Thus My Lord Primate of Ireland IT is my very great comfort I have your Lordship by me this day in regard I have been known these many years and I do thank God and your Lordship for it that you are here I should be very glad to obtain so much silence as to be heard a few words but I doubt I shall not the noise is so great My Lords I am come hither by the good will and pleasure of Almighty God to pay that last debt I owe to sin which is death and by the blessing of that God to rise again through the merits of Jesus Christ to righteousness and life eternal Here he was a little interrupted My Lords I am come hither to submit to that judgment which hath Passed against me I do it with a very quiet and contented mind I thank God I do freely forgive all the world a forgiveness that is not spoken from the teeth outwards as they say but from the very heart I speak in the presence of Almighty God before whom I stand that there is not a displeasing thought arising in me towards any man living I thank God I can say it and truely too my Conscience bearing me witness that in all my employment since I had the honour to serve his Majesty I never had any thing in the purpose of my heart but what tended to the joynt and individual prosperity of King and People although it hath been my ill fortune to be misconstrued I am not the first that hath suffered in this kind It is the common portion of us all while we are in this life to err we are very subject to be mis-judged one of another There is one thing I desire to free my self of and I am very confident speaking it now with so much chearfulness that I shall obtain your Christian charity in the belief of it I was so far from being against Parliaments that I did always think the Parliaments of England were the most happy Constitutions that any Kingdom or Nation lived under and the best means under God to make the King and People happy For my Death here I acquit all the world and beseech the God of heaven heartily to forgive them that contrived it though in the intentions and purposes of my heart I am not guilty of what I dye for And my Lord Primate it is a great comfort to me that his Majesty conceives me not meriting so severe and heavy a punishment as is the utmost Execution of this Sentence I do infinitely rejoyce in this mercy of his and I beseech God to return it into his own bosome that he may find mercy when he stands in most need of it I wish this Kingdom all the prosperity and happiness in the world I did it living and now dying it is my wish I do most humbly recommend this to every one who hears me and desire they would lay their hands upon their hearts and consider seriously whether the beginning of the Happiness and Reformation of a Kingdom should be written in Letters of Bloud Consider this when you are at your houses and let me never be so unhappy as that the last of my bloud should rise up in judgment against any one of you But I fear you are in a wrong way My Lords I have but one word more and with that I shall end I profess that I dye a true and obedient Son to the Church of England wherein I was born and in which I was bred Peace and prosperity be ever to it It hath been objected if it were an objection worth the answering that I have been inclined to Popery but I say truly from my heart that from the time I was one and twenty years of age to this present going now upon forty nine I never had in my heart to doubt of this Religion of the Church of England nor ever had any man the boldness to suggest any such thing to me to the best of my remembrance And so being reconciled by the merits of Jesus Christ my Saviour into whose bosome I hope I shall shortly be gathered to those eternal happinesses which shall never have an end I desire heartily the forgiveness of every man for any rash or unadvised words or any thing done amiss And so my Lords and Gentlemen farewel farewel all the things of this world I desire that you would be silent and joyn with me in prayer and I trust in God we shall all meet and live eternally in heaven there to receive the accomplishment of all happiness where every tear shall be wiped away from our eyes and every sad thought from our hearts And so God bless this Kingdom and Jesus have mercy upon my soul. AN EPITAPH ON THE Earl of Strafford HEre lies wise and valiant Dust Huddled up 'twixt Fit and Iust Strafford who was hurried hence 'Twixt Treason and Convenience He spent his time here in a mist A Papist yet a Calvinist His Prince's nearest Ioy and Grief He had yet wanted all Relief The Prop and Ruin of the State The peoples violent Love and Hate One in extreames lov'd and abhorr'd Riddles lye here and in a word Here lies Bloud and let it lye Speechless still and never cry Exuâge cinis tuumque ââus qui potis es scribe Epitaphium Nequit Wentworthi non esse facundus vel cinis Effare Marmor quem caepisti Comprehendere Macte Exprimere Candidius meretur urna quam quod rubris Notatum est litteris Elogium Atlas Regiminis Monarchichi hie jacet âassus Secunda Orbis Britannici Intelligentia Rex Politiae Prorex Hiberniae Straffordii virtutum Comes Mens Iovis Mercurii ingenium lingua Apollinis Cui Anglia Hiberniam debuit seipsum Hibernia Sydus Aquilonicum quo sub rubicunda vespera accidente Nox simul dies visa est dextroque oculo flevit Laevoque laetata est Anglia Theatrum Honoris itemque
but understand the truth in this point as it was declared by the Laws either of God or Men truly It restrained the people that they might not be debauched from their Christian sobriety to Heathenish loosness but practise their duty on this day as it was taught by the Laws of God and Men orderly 20. His next Charge is his preferring of 1. The great Scholar Critick and Antiquary Dr. Mountague though it was Sir Dudley Carleton that preferred him 2. The profound Divine and honest man Dr. Iackson 3. Charitable Meek and Learned Dr. Christopher Potter 4. Acute Pious and Rationable Bishop Chapple 5. Pious Publick-spirited and Learned Dr. Cosins preferred indeed by the Arch-bishop of York 6. The very Learned and Industrious Bishop Lindsey deservedly preferred indeed by Bishop Neile 7. The worthy A. B. Neile who was so far from being preferred by my Lord of Canterbury that in truth my Lord of G. was advanced by him 8. The smart discreet and understanding man Bishop Wren Chaplain to Bishop Andrews 9. He is charged with the Incouragements he gave Dr. Heylm who was raised by the Earl of Denby Dr. Baker Bray Weekes Pocklington who were recommended by the Bishop of London c. 10. It is reckoned his fault that he interposed with His Majesty for such worthy men as Bishop Vsher recommended to him in Ireland and that upon a difference between the Lord Keeper and the Master of the Wards about Livings in the Kings Gift he moved the King to remove the occasion of those differences by presenting to him immediately himself and that if he recommended a worthy man to the King as Chaplain he trespassed upon my Lord Chamberlains Office 21. Some hundred Books are produced out of which some indiscreet passages had been expunged by Dr. Heywood Dr. Baker Dr. Weekes Dr. Oliver c. and these purgations are laid upon him and because the forementioned Gentleman suffered not bitter expressions that tended to the raising of old and legally silenced Controversies to pass the press as the expressions of the Church of England the Arch-bishop must come to the Block as an enemy of the Church of England 22. Because a Jesuite contrived a Letter wherein Arminianism is said to be planted in England to usher in Popery therefore the Arch-bishop preferring some worthy men who were of the same minde with Arminians had a design to introduce Popery 23. The High Commission called in many Books and punished Authors Printers or Booksellers and the poor Arch-bishop therefore indeavored the subversion of the Government 24. The Kings Declaration to silence the Controversies of the Church and his care to check those that endeavored to renew them The King and Councels Order at Woodstock about the tumult 1633. at Oxford the Kings perswading of Bishop Davenant and Bishop Hall to leave out some passages in their writings that might disturb the Peace and imprisoning their Printer for daring after they were purged to insert them in His Majesties approving Bishop Harsenets considerations about the Controversies and sending them to every Bishop and his Deputies reversing the Articles in Ireland make up his 21 th Charge 25. The Star-Chamber Order Iuly 1. 1637. about Printing whereby the Geneva Bibles were prohibited here and by Sir William Boswell suppressed in Holland Mr. Gellibrands new Almanack in Mr. Foxes his way burned Beacon Palsgraves Religion c. and other Books against the Kings Declaration for laying down Controversies stifled through the actions of other men must be this good mans fault 26. If Popish Books crept in either by imposing on his Chaplains or being printed without license though innocent ones too he must be guilty of a design against the Protestant Religion 27. The Kings Command to him to alter the form of Prayer for the fifth of November Dr. Potters request to him to review his Book called Charity mistaken must be another branch of his Charge as was his Majesties Order about sending the Common-Prayer upon D. H. request The Scottish alterations of it another the Bishops Chaplains presuming to alter the least Syllable in a conceited Authors Work a third The Importation of unlawful books by stealth against his will and without his knowledge a fourth Considerations about Lectures written by Bishop Harsenet and sent to every Diocesse by Arch-bishop Abbot a fifthâ Attorney General Noy's suppressing the Puritane Corporation foâ buying in of Impropriations as illegal and dangerous a sixth The alteration of the Letters Patents for the Palatinate Collection by the Kings Order who would not have such expressions pass the Great Seal as determined some Controversies as that the Pope was Antichrist which neither the Schools nor the Church had decided a seventh His very favourable dealing with the Walloon the French and Dutch Church for which they thanked him upon some incroachments of theirs upon the Parishes where they lived an eighth 28. 1. The Jesuits whispering into the ears of some fond people to raise suspicions of him and so oppositions against him which was the sum of Sir H. M. Mr. A. M. and Mr. Ch. hear-says of him produced at the Bar. 2. Rumors raised upon him because of his acquaintance with one Louder Brown and Ireland reputed Papists because his supposition in Oxford concurred in some things with Bellarmine where Bellarmine himself concurred with the Primitive times 3. Because Bishop Hall writ a Letter to one W. L. not to halt between two Religions 4. Because a Doctor in the University preached against those who were severe against the Puritans the then predominant Faction and moderate against the Catholicks at that time kept under and that he was pointed at by the University as one of those discreet men which indeed moved him but yet so that in a business of that kinde he thought fit in a Letter to Bishop Neal to be swaged to a patient course The Treaty for the Spanish Match which began before he was so much as Bishop and ended before he was Privy-Counsel the Duke of B. breaking it off to the great contentment of the Kingdom as appeared by the Parliaments thanks to him 1624. with whom he is accused to be so familiar and the Treaty with France which was managed with the Parliaments approbation His civilities to the Queens Majesty which was his duty and to win upon her his prudence His dislike of some scandalous passages in some mens prayers to her disparagement The Preface to the Oxford Statutes not written by him wherein Queen Maries days are extolled beyond Queen Elizabeths not for the state of our Church and Religion but for the Laws and Government of the University The printing of Sancta Clarae's book at Lyons and the maintaining of St. Giles by the King against the Archbishops will at Oxford The increase of Papists and Popery in Ireland without his privity The Lord Deputy Wentworths actions in Ireland not within his power The Queens sending Agents to Rome and receiving Nuncio's from thence against his advice
conscience I could subscribe to the Church of Rome what should have kept me here before my imprisonment to indure the libelling and the slander and the base usage that hath been put upon me and these to end in this question for my life I say I would know a good reason for this First my Lords is it because of any pledges I have in the world to sway me against my conscience No sure for I have neither Wife nor Children to cry out upon me to stay with them And if I had I hope the calling of my conscience should be heard above them Is it because I was loth to leave the honor and profit of the place I was risen too Surely no for I desire your Lordships and all the world should know I do much scorn the one and the other in comparison of my conscience Besides it cannot be imagined by any man but that if I should have gone over to them I should not have wanted both honor and profit and suppose not so great as this I have here yet sure would my conscience have served my self of either less with my conscience would have prevailed with me more than greater against my conscience Is it because I lived here at ease and was loth to venture my loss of that not so neither for whatsoever the world may be pleased to think of me I have led a very painful life and such as I would have been content to change had I well known how and would my conscience have served me that way I am sure I might have lived at far more ease and either have avoided the barbarous Libelling and other bitter grievous scorns which have been put upon me or at least been out of the hearing of them Not to trouble your Lordships too long I am so innocent in the business in Religion so free from all practise or so much as thought of practise for any alteration unto Popery or any blemishing the true Protestant Religion established in England as I was when my mother first bore me into the world And let nothing be spoken but truth and I do here challenge whatsoever is between Heaven or Hell that can be said against me in point of my Religion in which I have ever hated dissimulation And had I not hated it perhaps I might have been better for worldly safety then now I am but it can no way become a Christian Bishop to halt with God Lastly if I had any purpose to blast the true Religion established in the Church of England and to introduce Popery sure I took a wrong way to it for my Lords I have staid more going to Rome and reduced more that were already gone then I believe any Bishop or Divine in this Kingdom hath done and some of them men of great abilities and some persons of great place and is this the way to introduce Popery My Lords if I had blemished the true Protestant Religion how could I have brought these men to it And if I had promised to introduce Popery I would never have reduced these men from it And that it may appear unto Your Lordships how many and of what condition the persons are which by Gods blessing upon my labors I have setled in the true Protestant Religion established in England I shall briefly name some of them though I cannot do it in order of time as I converted them Henry Berkinstead of Trinity Colledge Oxon seduced by a Iesuite and brought to London The Lords and others conceiving him to be Berchinhead the Author of all the Libellous Popish Oxford Aulieusses against the Parliament at the naming of him smiled which the Archbishop perceiving said My Lords I mean not Berchinhead the Author of Oxford Aulicus but another Two Daughters of Sir Richard Lechford in Surrey sent towards a NVNNERY Two Scholars of Saint Iohns Colledge Cambridge Toppin and Ashton who got the French Ambassadors pass and after this I allowed means to Toppin and then procured him a fellowship in Saint Iohns And he is at this present as hopeful a young man as any of his time and a Divine Sir William Webbe my kinsman and two of his Daughters And his Son I took from him and his Father being utterly decayed I bred him at my own charge and he is a very good Protestant A Gentleman brought to me by Mr. Chesford his Majesties Servant but I cannot recal his name The Lord Mayo of Ireland brought to me also by Mr. Chesford The Right Honorable the Lord Duke of Buckingham almost quite gone between the Lady his Mother and Sister The Lady Marquess Hamilton was setled by my direction and she dyed very religiously and a Protestant Mr. Digby who was a Priest Mr. Iames a Gentleman brought to me by a Minister in Buckingham-shire as I remember Dr. Heart the Civilian my Neighbours Son at Fulham Mr. Christopher Seaburne a Gentleman of an ancient Family in Hereford-shire The Right Honorable the Countess of Buckingham Sir William Spencer of Parnton Mr. Shillingworth The Sons and Heirs of Mr. Winchcombe and Mr. Wollescott whom I sent with their friends liking to Wadham-Colledge Oxford and received a Certificate Anno 1631. of their continuing in conformity to the Church of England Nor did ever any one of these I have named relapse again but only the Countess of Buckingham and Sir William Spencer it being only in Gods power not mine to preserve them from relapse And now let any Clergy-man of England come forth and give a better accompt of his zeal to the Church To the Accusation against him about Imposing a Liturgy upon the Church of Scotland he gave in this true Narrative DOctor Iohn Maxwell the late Bishop of Rosse came to me from his Majesty It was during the time of a great sickness which I had Anno 1629. which is eleven years since The cause of his coming was to speak with me about a Lyturgie for Scotland At this time I was so extream ill that I saw him not And had death which I then expected daily seased on me I had not seen this heavy day After this when I was able to sit up he came to me again and told me It was his Majesties pleasure that I should receive some instructions from some Bishops of Scotland concerning a Lyturgrie that he was imployed about it I told him I was clear of opinion that if his Majesty would have a Lyturgie setled there different from what they had already it was best to take the English Lyturgie without any variation that so the same Service-book might pass through all his Majesties Dominions To this he replied that he was of a contrary opinion and that not he only but the Bishops there thought their Country-men would be much better satisfied if a Lyturgie were made by their own Bishops but withal that it might be according to the form of our English Book I added if this were the resolution I would do nothing till I might by Gods blessing have
health and opportunity to wait upon the King And here give me leave I humbly beseech you to tell your Lordships that this was no new conceit of his Majesty to have a Lyturgy framed and Canons made for the Church of Scotland For he followed the example and care in the business of his Royal Father King Iames of blessed memory who took Order for both at the Assembly held at Perth Anno 1618. As appears in the Acts of that General Assembly and the Sermon which the late Reverend Arch Bishop of St. Andrews preached before it pag. 40. 68. When I was able to go abroad and came to his Majesty I represented all that passed His Majesty avoided the sending of Dr. Maxwell to me and the business but then agreed to my opinion to have the English without alteration And in this case I held the business for two if not three years at least Afterwards the Scottish Bishops still pressing his Majesty that a Lyturgie made by themselves and in some things different from the English Service would relish better with their Country-men they prevailed with his Majesty at last to have it so notwithstanding all I could say or do to the contrary Then his Majesty commanded me to give the Bishops of Scotland the best assistance I could in this way work I delayed as much as I could with my Obedience When nothing would serve but it must go on I did not only acquaint his Majesty with it but writ down most of the amendment or alterations in his Majesties presence And do hope there is no one thing in that Book which may not stand with the Conscience of a right good Protestant Sure I am his Majesty approved them all and I have his warrant under his Royal hand for all that I did about that Book As for the way of introducing it I ever advised the Bishops both in his Majesties presence and at other times that they would look carefully to it and be sure to do nothing in any kinde but what should be agreeable to the Laws of that kingdom And that they should at all times as they saw cause be sure to take the advice of the Lords of his Majesties Council in that Kingdom and govern themselves accordingly Which course if they have not followed that can no way as I conceive reflect upon me And I am able to prove by other particulars as well as this that for any thing concerning that Nation I have been as careful their Laws might be observed as any man that is a stranger to them might be To the grand Charge his endeavor to reconcile the Church of England to the Church of Rome which certainly is a noble design or a plot to introduce Popery he made this general defence Sept. 2. 1644. My Lords I Am charged for endeavouring to introduce Popery and reconcile the Church of England to the Church of Rome I shall recite the sum of the Evidence and Arguments given in for to prove it First I have in my first Speech nominated divers persons of Eminency whom I reduced from Popery to our Church And if this be so then the Argument against me is this I converted many from Popery Ergo I went about to bring in Popery and to reconcile the Church of England to the Church of Rome Secondly I am charged to be the Author of the c. Oath in the New Canons parcel of which Oath is to abjure Popery and that I will not subject the Church of England to the Church of Rome A more strict Oath then ever was made against Popery in any Age or Church And then the agreement against me is this I made and took an Oath to abjure Popery and not to subject the Church of England to the Church of Rome therefore I was inclinable to Popery and endeavoured to subject the Church of England to the Church of Rome Thirdly The third Canon of the late New ones was made by me which is against Popery and then the Argument is I made a Canon against Popery Ergo I was inclinable to and endeavoured to introduce it Fourthly I was twice seriously offered a Cardinalship and I refused it because I would not be subject to the Pope and Church of Rome Ergo I was addicted to Popery and endeavoured to reduce the Church of England into subjection to the Church of Rome Fifthly I writ a Book against Popery in Answer to Fisher the Jesuit and then the Argument is this I writ a Book against Popery Ergo I am inclinable to Popery and laboured to introduce it Sixthly It is alledged I concealed and cherished the Plot of the Jesuits discovered by Habernfield and therefore I intended to bring in Popery and reduce the Church of England to the Church of Rome I answer either this Plot was not real and if so then Romes Masterpiece is quite blown up and published in vain Or else it was real and then I was really in danger of my life for opposing Popery and this Plot. Then the Argument from it must be this I was in danger of my life for cherishing the Jesuits Plot of reducing the Church of England to the Church of Rome Ergo I cherished and endeavoured to effect this Plot. Seventhly I laboured to make a reconciliation between the Lutherans and Calvinists Ergo I laboured to introduce Popery and make a reconciliation between the Church of England and the Church of Rome These were his general Defences besides his particular Answers to each Article of his Charge consisting of near nine hundred and designed to make up in number what they wanted that the good Prelate might sink under a Cumulative Impeachment as his good friend L. L. I. did under a Cumulative Treason so Accurate so Pertinent so Acute so Full so Clear so Quick and so Satisfactory and well Accommodated ad homines as argued he had great abilities beyond expectation A Clear Understanding above distractions a Magnanimous Spirit out of the reach of misfortunes a Firm Memory proof against the infirmities of this age and the injuries of the times a Knowledge grasping most things and their circumstances and a Prudence able to put them together to the most advantage and in fine a Soul high and serene above his afflictions and what was more the sence of them his passions too like Moses he that was quick and zealous in Gods and the Kings cause was most meek and patient in his own mastering himself first and so if there had been any place for reason overcoming even his adversaries Had not they injured him so much that they thought themselves not safe unless they did injure him more and secure themselves from the guilt of their Libels Tumults Imprisonments and Impeachments by the more dreadful one of his Death So men are robbed first of their Goods and upon second thoughts lest they should complain and retaliate of their Lives And indeed he could not expect there should be a great distance between his Prison and
Master of Arts Bachelor and Doctor of Divinity and Bishop of Exeter adorning as well as deserving his Advancements When King Iames that most learned Prince was pleased to honor the University of Cambridge by his Presence and to make Exercises of Scholars the best part of his Entertainment this person then a young man was one of those who were chosen by the University to adorn the reception of the King The part he performed was Iocoserious of Praevaricator a mixture of Philosophy with Wit and Oratory This he discharged to the admiration more than the mirth of the King and other learned Auditors who rejoyed to see such a luxuriance of wit was consistent with innocency that jesting was confined to conveniency and mirth married with that Modesty which became the Muses Among his learned and accurate performances in publick I cannot observe that when he took the Degree of Bachelor of Divinity the Text upon which he chose to Preach his Laine Sermon was Prophetick and preparatory to his after-sufferings Phil. 1. 29. Vobis autem datum c. To you it is given on the behalf of Christ not only to believe in him but to suffer for his sake Which eloquent and pious Sermon he afterwards was to fullfil indeed Quod docuit verbo confirmavit exemplo He made his Doctrine good by his practice taking up the Cross of Christ and following him He was preferred to be Prebend of the Collegiat Church of Eli by the favor and love of the then Bishop of that Seat Dr. Felton a very holy and good man he had also a good Living at Barlow not far from Cambridge a Country Village where he condescended bringing out new and old out of his treasure in his Preaching and Cathechising to ordinary capacities He oft deplored the disuse and want of Catechising After that this great Lamp was set and shined in a Sphere more proper and proportionate being chosen Master of Katherine-hall Here it was wonderful to see how the Buildings the Revenues the Students and the Studiousness of that place increased by the Care Counsel Prudence Diligence and Fame of Dr. Brownrig who had such an eye to all that he oversaw none frequenting the Studies and examining even younger Scholars that they might be incouraged in Learning and Piety He kept up very much as good Learning and good Manners so the honor of Orthodox Divinity and orderly Conformity He kept to the Doctrine Worship Devotion and Government in the Church of England which he would say he liked better and better as he grew older If any out of scruple or tenderness of Conscience was less satisfied with some things no man had a more tender heart or a gentler hand to heal them if worthy ingenious and honest He would convince though not convert Gainsayers and if he could not perswade them yet he would pity and pray for them drawing all with the silken cords of humanity the bands of a mans love He could endure differences among Learned and Godly men in Opinions especially sublime and obscure without distance in affection He thought that Scripture it self in some points was left unto us less clear and possitive that Christians might have wherewith to exercise both Humility in themselves and Charity towards others He very much venerated the first worthy Reformers of Religion at home and abroad yet was he not so addicted to any one Master as not freely to use his own great and mature judgement He hoped every good man had his Retractions either actual or intentional though all had no time to write them as St. Austin did He had the greatest Antipathy against those unquiet and pragmatick Spirits which affect endless Controversies Varieties and Novelties in Religion to carry on a Party and under that Skreen of Religion to advance their private Interests in publick Designs For the Liturgy though he needed a set Form as little as any yet he had a particular great esteem of it 1. For the Honor and Piety of his Martyrly Composers 2. For its excellent matter and prudent method 3. For the good he saw in it to all sober Christians the want of which he saw was not supplyed by any Ministers private Praying and Preaching Not that the Liturgy is unalterable but he judged all such alterations ought to be done by the publick Spirit As for Bishops he was too Learned a man to doubt and too honest to deny the Univerval Custom and Practice of the Church of Christ in all Ages and places for fifteen hundred years according to the pattern at least received from the Apostles who without doubt followed as they best knew the minde of Christ. He was by the favor of K. Charles and the great liking of all good men made Bishop of Exeter Anno 1641. Whereupon a certain man said he wondred Dr. Brownrig would be made a Bishop whom he had heard sometime declare his judgment against Episcopacy This being related to the Bishop he with some passion replyed I never thought much less said as that person hath falsly avârred I thank God I took the Office of a Bishop with a good Conscience and so I hope by Gods mercy I shall both maintain and discharge it And howsoever this excellent Bishop enjoyned not the benefit of the Kings favour and munificence as to his Bishoprick or any other Preferment after the Troubles of the times yet he was ever most unmoveable royal respects of Fidelity Gratitude Love and Obedience Accordingly when O. P. with some shew of respect to him demanded his judgement in some publick Affairs The Bishop with his wonted Gravity and Freedom replyed My Lord the best counsel I can give is that of our Savior Render unto Caesar the things that be Caesars and unto God the things that be Gods With which free Answer O. P. was rather silenced then satisfied This grave Personage when forced to retire was useful to those that were worthy of him and knew how to value him either as a Bishop or a Divine or a Counsellor or a Comforter or a Friend Among those that gave him a Liberal and Noble entertainment Thomas Rich Esq of Shunning in Berk-shire desorveth with honor to be thus Registred that he was the especial Friend of Bishop Brownrig Indeed none could be hospitable to him gratis he always paid for his entertainments by his many excellent Discourses He was alwayes when in health as chearful as far as the Tragedies of the times gave leave as one that had the continual Feast of a good Conscience and as content as if he had a Lords Estate All diminutions and indignities which some men put upon so Worthy and so Venerable a Person he digested into patience and prayers Thus he was in some degree conformable to the Primitive Bishops which were poor and persecuted yea to the great Bishop of our Souls who for our sake made himself of no reputation About a year before he dyed he was invited with much respect and civility to the
greater sunâ than any other per annum Voted to him but while he was able to subsist without it he never troubled himself in seeking after it but being pressed by necessities having procured a Copy of the Vote found it to contain that such a sum should be paid but no mention either by whom or whence And by that time that he could procure the Explanation of the Orders not to make the Pension payable out of the Revenues of his own Bishoprick all the Lands and Revenues of it were sold or divided among themselves only by the importunity of his friends he obtained an Order to have 1000 l. out of their Treasury at Coldsmith-hall with the which he paid his debts and purchased to himself an Anâuity of 200 l. per annum during his life upon which he subsââed ever since No considerable Legacies could be expected in the Will of a person deceased who made his own hands his Executors while he lived like his great Kinsman Archbishop Morton in Antiq. ãâã who chose rather to enrich his Kindred in his life time than at his death Our Bishop had so much left him at his death that he gave 40 l. to one of his servants who then attended him having provided formerly for others he left 10 l. to the poor of the Parish and his Chalice with a Patin double gilt to the Noble Baronet in whose Family he died for the use of his Chappel the rest deducting some small remembrances he ordered for his burial which was also sufficient for a Monument though farre below his worth yet suitable to his great modesty The chief Legacy of his Will must not be omitted the testimony he gave by a kind of Encyclical Epistle to the Catholick Faith he died in for the common goód of souls in the Church of England particularly in his own Diocess it may be seen in the Funeral Sermon where he concludeth thus My earnest exhortation to them is that they would still continue their former love notwithstanding all temptations to the contrary both to the Doctrine Discipline and Government and Form of Worship in this poor afflicted Church which if I did not believe to be the securest way for the salvation of souâs I had not ventured my own upon the same bottom His high esteem of the Sacred Liturgy of the Church of England attended him he ordering it which he called the best Funeral Sermon at his Burial as I may say to his Grave Great Fervor and Devotion he shewed in the Church-prayers yea so great that he seldom answered with a single Amen At Prayers he never kneel'd upon a Cushion and always prayed upon his Knees till he was confined to his Death-bed and even would never lye with his Cap on his Head if either he prayed himself or others prayed by him while he had strength to pull it off with his own hands Great Consolation he took in the Church-preparations for his Long Home viz. in profession of his Faith and Charity and Repentance in receiving the benefit of Absolution and the Viatioum of the holy Eucharist His rule for diet was that we should observe none at all He lived a great number of years and very few husbanded their time better for he was never idle with his good will He was often at his Devotion and Study before four of the clock even after he had lived above fourscore years and yet very seldom went to Bed till after ten and then had always a Servant to read some book to him till such time as sleep did surprize him And so had he always when he travelled in his Coach that his Journey might not be too great a hindrance to his Study He used to lye on a Straw-bed till he was above fourscore and the Cramp hindred him He led his life in a holy and chast Celibate dying of an Hernia or Rupture The issue of his brain was numerons besides M.SS. above twenty several Volums in Print Legenda Scripsit Scribenda fecit To add somewhat of his Character 1. His Patience In the greatest tryal of his temper that he had the News of the Vote That the Revenues of the Church were to be sold he only said The Lord gave and the Lord hath taken away Blessed be the Name of the Lord which he repeated three times over to the Company that he was in and presently retired himself to his prayers 2. His Hospitality He entertained the King and his Court and at least the chief Officers of his Army all at one time in the first Expedition toward Scotland which in that place of great cheapness cost him 1500 l. in one day There seldom came any Scholar to him Forraign or English whom he did not liberally entertain and dismiss with a considerable sum of money 3. His Beneficence He built a Free-school at Bishops-Aukland and endowed it with 24 l. per annum which is more than he ever purchased to himself for that was just nothing besides that he maintained several at his own charge in the Colledge He gave many excellent Books to the Colledge where he had his Education to the value of 4. or 500 l. with an intention at last to bestow 100 l. per annum during his life had not the times disabled him to buy Books of special worth and not for superfâuity 4. His Alms-giving While he was suffered to enjoy his Estate he had his Badg-men and Livery at a constant Table besides what he gave at his Gate and upon other occasions nay so constant was he in this duty even when he had so much left as to afford Bread for his own Mouth that he had always a certain number of poor impotent persons in a constant Pension that came Weekly to him for their Allowance when he was not able to go himself among them to give it and this will be abundantly testified by the poor in all places where of late he hath lived 5. His Devotion He would often forgo or at least much moderate his one Meal a day often deny himself some part of that small pittance allowed for sleep to rise of his Bed and to spend in Prayer as the Attendance in his Chamber witness 6. His Prudence in the moderation of his Passions wherein all moral virtues are knit together by which he was a pattern to his people of good works and an unblameable life Tit. 2. 7. 7. His Mind above the World and its filthy lucre 8. His Vote in Parliament c. according to Conscience and not either Interest or Humor 9. His Great Moderation in the Quin quar ticular Controversie about which he would declare nothing 13. His grave and sober Speech his sweet and grave Countenance his decent Habit his upright and sprightful Motion a vigorous Youth in old age 11. His Temperance using Wine only at Meals unless it were for his stomack sake and his often infirmities 12. The Excellent Government of his Family into which several
could not kill that great same which his greater worthiness had procured him It was said of Hippâsus the Pythagorean that being asked how and what he had done he answered Nondum nihil neque enim mihi adhuc invidetur I have done nothing yet for no man envies me He that doth great things cannot avoid the tongues and teeth of envy But if Calumnies must pass for Evidences the bravest Hero's must always be the most reproached persons in the world Nascitur Aetolicus pravam ingeniosus ad omne Qui facere assuerat patriae non degeneratis Candida de nigris de candentibus atra Every thing can have an ill name and an ill sense put upon it but God who takes care of Reputations as he doth of lives by the order of his providence confutes the slander ut memoria justorum sit in benedictionibus that the Memory of the Righteous might be embalmed with honor And so it hapned to this great man for by a publick warranty by the concurrent consent of both Houses of Parliament the libellous Petitions against him the false Records and publick Monuments of injurious shame were cancell'd and he was restored in integrum to that fame where his great labors and just procedures had first Estated him which though it was but justice yet it was also such honor that it is greater than the virulence of tongues his worthiness and their envy had arm'd against him But yet the great Scene of troubles was but newly open'd I shall not refuse to speak yet more of his troubles as remembring that St. Paul when he discourses of the glory of the Saints departed he tells more of their Sufferings than of their Prosperities as being that Laboratory and Crysable in which God makes his Servants Vessels of honor to his glory The storm quickly grew high transitum a linguis ad gladios and that was indeed ãâã ãâã ãâã ãâã ãâã Iniquity had put on Arms when it is armata nequitia then a man is hard put to it The Rebellion breaking out the Bishop went to his Charge at Derry and because he was within the defence of the Walls the execrable Traytor Sir Phelim O Neal laid a snare to bring him to a dishonorable death for he wrote a Letter to the Bishop pretended intelligence between them desired that according to their former agreement such a Gate might be delivered to him The Messenger was not advis'd to be Cautious not at all instructed in the Art of Secrecy for it was intended that he should be search'd intercepted and hanged for ought they car'd but the Arrow was shot against the Bishop that he might be accused for base conspiracy and dye with shame and sad dishonor But here God manifested his mighty care of his Servants he was pleased to send into the heart of the Messenger such affrightment that he directly ran away with the Letter and never came near the Town to deliver it This story was published by Sir Phelim himself who added that if he could have thus ensnared the Bishop he had good assurance the Town should have been his own Sed bonitas Dei praevalitura est super omnem vâalitionem hominis The goodness of God is greater than all the malice of men and nothing so could prove how dear that Sacred Life was to God as his rescue from the dangers Stantia non poterant tecta probare Deos To have kept him in a warm house had been nothing unless the Roof had fallen upon his Head that rescue was a remark of Divine Favour and Providence But it seems Sir Phelim's Treason against this worthy man had a correspondent in Town and it broke out speedily for what they could not effect by a malicious stratagem they did in part by open force they turned the Bishop out of Town and upon trifling and unjust pretences search'd his Carriages and took what they pleased till they were ashamed to take more They did worse than Divorce him from his Church for in all the Roman Divorces they said Tuas tibi res habeto Take your Goods and be gone but Plunder was Religion then However though the usage was sad yet it was recompenced to him by taking Sanctuary in Oxford where he was graciously received by that most incomparable and divine Prince but having served the King in York-shire by his Pen and by his Counsels and by his Interests returned back to Ireland where under the excellent Conduct of his Grace the now Lord Lieutenant he ran the risque and fortune of oppressed vertue But God having still resolved to afflict us the good man was forced into the fortune of the Patriarchs to leave his Country and his Charges and seek for safety and bread in a strange Land for so the Prophets were used to do wandring up and down in Sheeps Cloathing but poor as they were the world was not worthy of them and this worthy Man despising the shame took up his Crosse and followed his Master Exilium causa ipsa jubet sibi dulce videri Et de siderium dulce levat patriae He was not ashamed to suffer where the Cause was honorable and glorious but so God provided for the needs of his banished and sent a man who could minister comfort to the afflicted and courage to the persecuted and resolutions to the tempted and strength to that Religion for which they all suffered And here indeed this great Man was Triumphant this was one of the last and best Scenes of his life ãâã ãâã ãâã ãâã ãâã The Last Days are the best Witnesses of Man But so it was that he stood in publick and brave defence for the Doctrine and Discipline of the Church of England First by his sufferings and great example for verbis tantum Philosophari non est Doctoris sed Histrionis To talk well and not to do bravely is for a Comaedian not a Divine But this great man did both he suffered his own Calamity with great Courage and by his Wise Discourses strengthened the hearts of others For there wanted not diligent Tempters in the Church of Rome who taking advantage of the afflictions of his Sacred Majesty in which state men commonly suspect every thing and like men in Sickness are willing to change from Side to Side hoping for ease and finding none flew at the Royal Game and hoped to draw away the King from that Religion which his most Royal Father the best Man and wisest Prince in the World had Seal'd with the best Bloud in Christendom and which Himself Suck'd in with his Education and had Confirmed by Choice and Reason and Confessed Publickly and Bravely and hath since Restored Prosperously Millitiere was the man witty and bold enough to attempt a zealous and a foolish Undertaking and addressed himself with Ignoble indeed but Witty Arts to perswade the King to leave what was dearer to him than his Eyes It is true it was a Wave dashed against the Rock and an Arrow shot against the
Sun it could not reach him but the Bishop of Derry turned it also and made it fall upon the Shooters head for he made so Ingenious so Learned and so Acute Reply to that Book he so discovered the Errors of the Roman Church retorted the Arguments stated the Questions demonstrated the Truth and shamed their Procedures that nothing could be a greater Argument of the Bishops Learning great Parts deep Judgment quickness of Apprehension and sincerity in the Catholick and Apostolick Faith or of the Follies and prevarications of the Church of Rome He wrote no Apologies for himself though it were much to be wished that as Iunius wrote his own Life or Moses his own Story so we might have understood from himself how great things God had done for him and by him but all that he permitted to God and was silent in his own defences Gloriosus enim est injuriam tacendo fugere quam respondendo superare ut when the Honor and Conscience of his King and the Interest of True Religion was at Stake the Fire burned within him and at last he spake with his Tongue he cryed out like the Son of Craesus ãâã ãâã ãâã ãâã ãâã Take heed and meddle not with the King his Person is too sacred and Religion too dear to him to be assaulted by vulgar hââds In short he acquitted himself in this affair with so much Truth and Piety Learning and Judgment that in these Papers his memory will last unto very late succeeding Generations But this Reverend Prelate found a Nobler Adversary and a Braver Scene for his Contention he found that the Roman Priests being wearied and baffled by the wise Discourses and pungent Arguments of the English Divines had studiously declined to Dispute any more the particular Questions against us but fell at last upon a General Charge imputing to the Church of England the great Crime of Schism and by this they thought they might with most probability deceive unwary and unskillful Readers for they saw the Schism and they saw that we had left them and because they considered not the Causes they resolved to out-face us in the Charge But now it was that dignum nactus Argumentum having an Argument fit to imploy his great abilities Consecrat hic praeful calamum calamique labores Ante aras Domino laeta trophaea suo The Bishop now dedicates his labours to the service of God and and of his Church undertook the Question and in a full Discourse proves the Church of Rome not only to be guilty of the Schism by making it necessary to depart from them but they did actuate the Schisms and themselves made the first separation in the great point of the Popes Supremacy which was the Palladium for which they principally contended He made it appear that the Popes of Rome were Usurpers of the Rights of Kings and Bishops that they brought in new Doctrines in every Age that they imposed their own devices upon all Christendom as Articles of Faith that they prevaricated the Doctrine of the Apostles that the Church of England returned to her Primitive Purity that She joyned with Christ and his Apostles that She agreed in all the sentiments of the Primitive Church He stated the Questions so Wisely and conducted them so Prudently and handled them so Learnedly that I may truly say they were never more materially confuted by any man since the Questions so unhappily have disturbed Christendom Verum hoc eos male ussit And they finding themselves smitten under the fifth Rib set up an old Champion of their own a Goliah to fight against the Armies of Israel The old bishop of Chalcedon known to many of us replied to this excellent Book but was so answered by a Rejoynder made by the Lord Bishop of Derry in which he so pressed the former Arguments refuted the Cavils brought in so many impregnable Authorities and Probations and added so many moments and weights to his discourse the pleasure of the Reading of the Book would be greatest if the profit to the Church of God were not greater Flumina tum lactis tum flumina nectaris ibant Flavaque de viridi stillabant ilice mellâ For so Sampsons Riddle was again expounded Out of the Strong came Meat and out of the Eater came Sweetness His Arguments were strong and the Eloquence was sweet and delectable and though there start up another Combatant against him yet he had only the honor to fall by the hands of Hector Still haeret lateri lethalis arundo the Headed Arrow went in so far that it could not be drawen out but the Barbed Steel stuck behind And when ever men will desire to be satisfied in those great Questions the Bishop of Derry's Book shall be his Oracle I will not insist upon his excellent Writings but it is known every where with what Piety and Acumen he wrote against the Manichean Doctrine of Fatal Necessity which a late witty Man had pretended to adorn with a new Vizor but this excellent person washed off the Cerusse and the Meretricious Paintings rarely well asserted the Aeconomy of the Divine Providence and having once more triumphed over his Adversary Plenus victoriarum trophaeorum betook himself to the more agreeable attendance upon the Sacred Offices and usually and wisely discoursed of the Sacred Rite of Confirmation Imposed Hands upon the most Illustrious the Dukes of York and Slocester and the Princess Royal and Ministred to them the promise of the Holy Spirit Ministerially established them in the Religion and Service of the Holy Jesus And one thing more I shall remark that at his leaving those parts upon the Kings Return some of the Remonstrant Ministers of the Low-Countries coming to take their leave of this great Man and desiring that by his means the Church of England would be kind to them he had reason to grant it because they were learned men and in many things of a most excellent belief yet he reproved them and gave them Caution against it that they approached too near and gave too much countenance to the great and dangerous errors of the Socinians He thus having served God and the King abroad God was pleased to return to the King and to us all as in the days of old we sung the song of David In convertendo captivitatem ãâã when King David and all his servants returned to Ierusalem This great person having trod in the Wine-press was called to drink and as an honorary Reward of his great services and abilities was chosen Primate of this National Church in which we are to look upon him as the King and the Kings great ãâã gerent did as a person concerning whose abilities the world had too great Testimony ever to make a doubt It is true he wââ in the declension of his age and health but his very ruiâââ ãâã goodly and they who saw the broken heaps of Pompey's Theâââ and the crushed Obelisks and the old face of beauteous Philaenium could not but
Ceremonies were the known Liveries of Antichrist accursed Leaven of the blasphemous Popish Priesthood cursed patches of Popery and Idolatry they are worse than lousie for they are Sibbe to the Sarke of Hercules that made him tear his own bowels asunder Doctor Samson Dean of Christ-Church being propter Puritanismum Exauctoratus Whittingam and Goodman backing their Schism with Treason in a Book they writ in defence of Wyat nay some of them growing so bold as being convented before Doctor Grindall then Bishop of London to answer this Question of his Have not we a godly Prince speak is she evil Thus White What a Question is that the fruit doth shew Thomas Rowlands No but the Servants of God are persecuted under her R. Hawkins Why the Psalmist answereth this Question How can they have understanding that work wickedness spoiling my people and that extol vanity Nay from single Affronts to Government they proceed to Conventicles in Fields Woods and Friends Houses and not onely so but Thomas Cartwright the Bell-weather of Non-Conformity presents the Parliament 1572. with a Book called Admonition a Title not well resented in Parliament since Admonition is but the lowest degree of Ecclesiastical Censure and a Preparative if neglected to Suspension and Excommunication wherein were several Grievances represented with this onely Redress prescribed viz. The admission of that Platform which the Presbyterians there exhibited And since one modest Admonition would not do another more severe followeth and a Reply to Doctor Whitgift's Answer to the Admonition with a world of Libels and Pamphlets which they called The new way to work following that Reply they judging it a good way to turn serious Books into Satyrical Pamphlets Finde they did so many Friends and Patrons within the Parliament and without that they erected a Presbytery in Wandsworth sleighted such sober men even of their own Scruples as Master Fox and Doctor Humphred set up Exercises called Prophesyings irregularly and dangerously carrying on Meetings of ill consequence at Cock field in Sufâolk at Cambridge and London draw up a Platform of Discipline at London petition the Privy-Council and engage several of them in the Quarrel particularly Leicester Burleigh Traverse his Patron and Walsingham as appears by their Letters to Archbishop Whitgift procure a Conference at Lambeth with the Archbishops of Canterbury and York before the Lords of the Council set up an Assembly of Ministers to sit Jigg by Joul with the Convocation in London engaged so many Lords and Commons under the pretence of the Liberty of the Subject the Grievances of Pluralities and Non-residences Ecclesiastical Courts and Jurisdictions to shake the Established Government as forced Archbishop Whitgift to repair with an humble Petition to the Queen to stand by her own Authority as Supream in all Causes and over all Persons as well Ecclesiastical as Civil in these her Majesties Realms and Dominions The Lord Burleigh himself was so importuned by them against our Liturgie that he desired them to draw up a better as they had done but that they could not agree Nay some persons private Interests making use of and closing with these Publick Disturbances the Commons come up with a sixteen-fold Petition against the Church to the Lords and many of the Lords were so high that nothing would satisfie my Lord Grey less than the turning out of all the Bishops by Premunire then as they had been in King Henry the Eighth's time and that the Queen should not confer with the Bishops but in the presence of the Temporal Lords A bold Proposal as an honourable Lord then observed that the Lords should appoint her Majesty whom she should confer withal And no wonder now that such Pamphlets as The Epitome The Demonstration of Discipline The Supplication Diotrephes The Minerals Have you any work for the Cooper Martin Marprelate Senior and Iunior Have you any more work for Coopers flew abroad so much that the Synod at Coventry acted so boldly as they did in their Thirteen Canons as a man may call them And that they began to write to one another in this Style We look for Bickering ere long and then a Battel which cannot long endure A boldness excusable when both the Kings of Scots and Denmark interposed in their behalf yea and some of them as Hacket and Arthington set up Designes to murder the Queen and the Privy-Council Traverse himself though otherwise reserved and wary breaking out in his Temple-Lectures to open opposition against Mr. Hooker the Master of it and the great Champion of the Church of England And because they began to be ashamed to make such a stir about Rites Ceremonies c. they added some Sabbatarian Speculations and bold Controversies of Gods Decrees to put weight into the Quarrel and brave that the World might take them not for light Scruplers about indifferent things but the strong Astertors of the Power of Godliness viz. in the keeping of the Sabbath c. the design of Dr. Bounds Book of the Sabbath To this heighth the Impugners of Government and Discipline arrived at in Queen Elizabeth's time in whose Reign these Champions withstood them viz. 1. The Queen true to her Motto Semper eadem would not either by their Greatness Number or Importunity that maintained the Faction be moved to the least diminution of her Authority in Causes Ecclesiastical yea and in her latter days when she observed how the Church and State was overborn by them she grew very severe towards them as Vdal Penry and Cartwright felt they at the Assizes and this in the Star-Chamber till he saved himself by an humble submission 2. The Privy-Council always in Church-Affairs however some Members of it had a kindness for the Faction went along with the Arch-bishop 3. The Arch-bishops Parker and Whitgift notwithstanding the many and great Difficulties they met with kept up the Authority of the Canons and required subscription 4. Fulke Hooker and Rogers kept up the Authority of the Church in Writing Although the Queen was often by them in danger of her life the Arch-bishops made weary of their Lives and Government Mr. Hooker was heart-broken with Calumnies and Oppositions all the Bishops and Ministers of the Church rendred as odious and ridiculous as the Wit and Malice of men could make them The stout Bishop of Exeter went with honourable Scars from the Factions malicious Tongues and Pens to his Grave Arch-bishop Whitgift not onely felt the Fury of this Sect when Master of Trinity-Colledge in Cambridge at what time Carwright was also a Member of that House kept a Fast there in his absence and perswaded all the Scholars but two or three to throw off their Surplices as they did till the good Master returned home Nor did he onely complain of the continual opposition that he met with when Regius Professor from Mr. Cartwright at the same time Margaret Professor in the same University nor of the Indefatigable pains he took to answer Cartwrights Admonitions to the Parliament and to
as the Fool thinketh so the Bell tinketh Besides principles of Policy as much against all Reason and Laws as these are against all Religion As 1. That the King and the two Houses made up but one Parliament 2. And that the King but a Member might be overruled by the Head 3. That the hereditary King of England is accountable to the People 4. That it might be lawful for the two House to seize the Kings Magazines Navies Castles and Forces and imploy them against him the Militia being they said in them not in him though they begged it of him 5. That when the King withdrew from the London-Tumults he deserted his Parliament and People and therefore might be warred against 6. That the two Houses might impose an Oath upon the King and Kingdom to subvert the Government and Kingdom who never had power to administer an Oath between man and man except it were their own Members 7. That an Ordinance of the two Houses should be of force to raise Men and Money to seize peoples Lands and Goods to alter Religion without the Kings consent without which they never signified any thing in England save within their own Walls 8. That the two Houses yea and some few of those two Houses should make a new Broad-seal create new Judges and Officers of State ordain a new Allegiance and a new Treason never heard of before and pronounce their Betters that is to say all the Nobility Clergy and Gentry Delinquents against their Blew-apronships 9. That they who took so much care that a man should not part with a penny to save the Kingdom unless they had Law for it should force so many Millions out of the poor people by a bare piece of paper called an Ordinance This was the Cause called The good old Cause on the one side when on the other there was 1. The Law of the Land 2. The established Religion 3. The Protestant Cause 4. The Kings Authority 5. The Church of England and the Catholick Church 6. The Allegiance and Obedience required by the Laws of God and Man from Subjects to Sovereigns 7. The Peace Tranquillity Safety and Honour of the Nation 8. The many obligations of Conscience especially the Oaths taken by the Nobility Clergy and all the people several times ten times a man at least and particularly the Oaths taken by every Member of the House of Commons at their first admission to sit there when they took the Oaths of Allegiance and Supremacy and the Protestation they took after they sate 9. The true liberty and property of the Subject 10. The security of Religion and Learning against the horrid Heresies Schisms Libertinism Sacriledge and Barbarism that was ready to overrun the Land 11. All the Principles of Religion Reason Policy and Government that hitherto have been received in the most civil part of the World managed against the canting and pious frauds and fallacies of the Conspiracy with that clearness that became the goodness of the Cause and the integrity of the persons that managed it 12. The common Cause of all the Kings and Governments of the World 13. The Rights Priviledges Prerogatives and Inheritances of the ancient Kingdom of England 14. The conveyance of their ancient Birth-rights Liberties Immunities and Inheritances as English-men and Christians to Posterity 15. The publick good against the private lusts ambition pride revenge covetousness and humour of any person or persons whatsoever 16. The opinion of all the learned Divines and Lawyers in the World 17. All the Estates in England made then a prey to the most potent and powerful I mean the Lands and Revenues of most of the Nobility Clergy and Commons of England 18. The sparing of a world of bloud and treasure that poor misguided Souls were like to lavish away upon the juggles of a few Impostors This was the Cause on the other hand and such as the Causes were were the persons ingaged in them Against the King the Law and Religion were a company of poor Tradesmen broken and decayed Citizens deluded and Priest-ridden women discontented Spirits creeping pitiful and neglected Ministers and Trencher-Chaplains Enthusiastical Factions such as Independents Anabaptists Seekers Quakers Levellers Fifth Monarchy-men Libertines the rude Rabble that knew not wherefore they were got together Jesuited Politicians Taylers Shoomakers Linkboys c. guilty and notorious Offenders that had endured or feared the Law perjured and deceitful Hypocrites and Atheists mercenary Souldiers hollow-hearted and ambitious Courtiers one or two poor and disobliged Lords cowardly and ignorant Neuters here and there a Protestant frighted out of his wits These were the Factions Champions when on the Kings side there were all the Bishops of the Land all the Deans Prebends and learned men both the Universities all the Princes Dukes and Marquesses all the Earls and Lords except two or three that stayed at Westminster to make faces one upon another and wait on their Masters the Commons until they bid them go about their business telling them they had nothing to do for them and voting them useless All the Knights and Gentlemen in the three Nations except a score of Sectaries and Atheists that kept with their Brethren and Sisters for the Cause The Judges and best Lawyers in the Land all the States-men and Counsellours the Officers and great men of the Kingdoms all the Princes and States of Europe Of all which gallant persons take this Catalogue of Honour containing the Lives Actions and Deaths of those eminent persons of Quality and Honour that Died or otherwise Suffered for their Religion and Allegiance from the year 1637 to this present year 1666. For the lasting honour of their Persons and Families the reward of their eminent Services and Sufferings the perpetual memory of the Testimony they gave to the duty of Subjects towards their Sovereign the satisfaction of all the World the Compleating of History the encouragement of Virtue and Resolution the instruction of the present Age and Posterity The Faction take the same course to ruine a Kingdom that they said the Gods took to ruine a Man first to infatuate and then overthrow make the first stroke at the Head and Councel of the Nation judging that they must take off and terrifie the Kings Council and Friends before they could practice on his Majesty or the Government so Tarquin was advised to take off the tallest Poppeys My Lord of Strafford they knew very active wise resolved and serviceable when he maintained the Liberty of the Subject against the Prerogatives of the Sovereign and him they judged most dangerous now he maintained the Rights and Power of his Sovereign against the Encroachments of their Faction He leads the Van of this gallant Company of Martyrs and the first Heroe that sealed his Allegiance with his bloud and Consecrated the Controversie a Protomartyr like St. Stephen knocked on the head by a Rabble rather then fairly tried in Courts condemned with Stones rather than Arguments instructing Loyal Subjects How when
they had done great things for their Sovereign they might suffer greater THE LIFE ACTIONS AND DEATH OF Sir THOMAS WENTWORTH Earl of STRAFFORD Protoâ Martyr for Religion and Allegiance SIR Thomas Wentworth Earl of Strafford owed his Birth to the best govern'd City London his Breeding to the best modelled School York and a most exact Colledge St. Iohns in Cambr. his Accomplishments to the best Tutors Travel and Experience and his Prudence to the best School a Parliament whither he came in the most active and knowing times with a strong Brain and a large Heart His Activity was eminent in his Country and his Interest strong in King Charles's Parliament where he observed much and pertinently spake little but home contrived effectuallyâ but closely carried his Designs successfully but reservedly He apprehended the publick Temper as clearly and managed it to his purposes as orderly as any man He spoke least but last of all with the advantage of a clear view of others Reasons and the addition of his own He and his leading Confidents moulded that in a private Conference which was to be managed in a publick Assembly He made himself so considerable a Patriot that he was bought over to be a Courtier so great his Abilities that he awed a Monarchy when disobliged and supported it when engaged the Balance turning thither where this Lord stood The North was reduced by his Prudence and Ireland by his Interest He did more there in two years then was done in two hundred before 1. Extinguishing the very Relicks of the War 2. Setting up a standing Army 3. Modelling the Revenue 4. Removing the very Root and Occasions of new Troubles 5. Planting and Building 6. Setling Ecclesiastical and Civil Courts 7. Recovering the hearts of the People by able Pastors and Bishops by prudent and sober Magistrates by Justice and Protection by Obligations and Rewards 8. Recovering the Churches Patrimony and Discipline 9. Imploying most able and faithful Ministers and Instruments 10. Taking an exact view of all former Presidents Rules and Proceedings 11. An exact correspondence with his Majesty and the Favourites of England None was more conversant in the Factions Intrigues and Designs than he when a Common-wealths-man none abler to meet with them than he when a States-man he understood their Methods kenned their Wiles observed their Designs looked into their Combinations comprehended their Interest And as King Charles understood best of any Monarch under Heaven what he could do in point of Conscience So his Strafford apprehended best of any Counsellour under the Sun what he could do in point of Power He and my Lord of Canterbury having the most particular account of the State of Great Britain and Ireland of any persons living Nature is often hidden sometimes overcome seldom extinguished yet Doctrine and Discourse had much allayed the severity of this Earls Nature and Custom more None more austere to see to none more obliging to speak with He observed pauses in his discourse to attend the motion and draw out the humour of other men at once commanding his own thoughts watching others His passion was rather the vigour than the disorder of his wel-weighed Soul which could dispense its anger with as much prudence as it managed any Act of State He gave his Majesty safe counsel in the prosperity of his Affairs and resolute advice in Extremity as a true Servant of his Interest rather than of his Power So eminent was he and my Lord of Canterbury that Rebellion despaired of success as long as the first lived and Schism of licentiousness as long as the second stood Take my Lord of Strafford as accused and you will find his Integrity and Ability that he managed his whole Government either by the Law or the Interest of his Country Take him as dying and you will see his Parts and Piety his Resolution for himself his Self-resignation for the Kingdoms good his Devotion for the Church whose Patrimony he forbad his Son upon his Blessing Take him as dead you will find him glorious and renowned in these three Characters The first of the best King I looked upon my Lord of Strafford as a Gentleman whose great Abilities might make a Prince rather afraid than ashamed to imploy him in the greatest Affairs of State for those were prone to create in him great confidence of undertakings and this was like enough to betray him to great Errors and many Enemies whereof he could not but contract great store while moving in so high a Sphere and so vigorous a lustre he must nedds as the Sun raise many envious Exhalations which condensed by a popular Odium were capable to cast a Cloud upon the brightest Merit and Integrity Though I cannot in my judgment approve all he did driven it may be by the necessities of Times and the Temper of that People more than led by his own disposition to any heighth ãâã âigour of Action c. The second of the best Historian He was a person of a generous Spirit fitted for the noblest Exercises and the most difficult parts of Empire his Counsels were bold yet just and he had a vigour proper for the execution of them Of an eloquence next that of his Masters Masculine and excellent He was no less affectionate to the Church than to the State and not contented while living to defend the Government and Patrimony of it he commended it also to his Son when he was about to die and charged his abhorrency of Sacriledge His Enemies called the majesty of his Mind in his Lieutenancie pride and the undaunted execution of his Office on the Contumacious the Insolency of his Fortune He was censured for that fatal errour of following the King to London and to the Parliament after the Pacification at York And 't was thought that if he had gone over to his Charge in Ireland he might have secured both himself and that Kingdom for his Majesties Service But some attribute this Counsel to a necessity of Fate whose first stroke is at the Brain of those whom it designs to ruine and brought him to feel the effects of popular Rage which himself in former Parliaments had used against Government and to find experience of his own devices upon the Duke of Buckingham Providence teacheth us to abhor over-sine Counsels by mischiefs they often bring upon their Authors The third of Common Fame A Gentleman he was of rare Choice and singular Endowments I mean of such as modelled fashioned accomplished him for State-concernments of a searching and penetrating Judgment nimble apprehension ready and fluent in all results of Council most happy in the vein of Speech which was alwayes round perspicuous and express much to the advantage of his sense and so full stocked with Reason that he might be rather said to demonstrate than to argue As these Abilities raised him to State-Administration so his addressing his applying those Abilities so faithfully in promotion of the Royal Interest soon rendred him
before peoples eyes to move or exasperate them the dead and pardoned are forgotten My Lord had vast Affections for the Protestant Interest as appeared by his Proposals in Councel his wishes rather than his hopes and what he would rather then what he could do yet he suspected the Swedes and Scots Assistants as rather an Army of Mercenaries than the Auxiliaries of Friends Two things he said undid us 1. That our Divines had been so careless in opening the ground of Religion that Novelties had got such advantages over ancient Truths as to charge primitive Practices for Innovations 2. That our Lawyers were so byassed in their explications of the ground of the Law that old Laws such as those of Knighthood whereby the Subjects holding of the King as all do originally were either to be Knighted or fined for it and that for Ship-money shall be cried down for new Exactions My Lord applauded his Majesties generous Goodness in stopping the Combate between the Witnesses about Hamiltons Design to entertain all the Scots abroad to serve him against his Prince at home but he feared his easiness afterwards in trusting him He like H. 7. being at once what few men are most suspicious most knowing and most stout whereas usually the suspicious man is one that knows little and fears much Much did he resent the Differences between Protestants and Protestants and more with Bishop Bancroft encouraged he the Dissentions between the Seculars and Jesuits as he did in Civil Matters between some Scots and English advising that the Press might be open to them to discover the nakedness of their Parties and shut to our Disputants the Sabbatarians and Anti-Sabbatarians the Arminians and Anti-Arminians lest we betray our own Opinions it was his Maxime For Schools positive and practical Divinity onely for Presses and Pulpits A Maxime of as great concernment to the Church as his Contributions for Pauls which to say no more were worthy the Earl of Strafford and Bishop Laud's friend From being a Member of the Councel in the South he was advanced Lord President of the North and thence a while after Lord Deputy of Ireland In the North begun that Animosity between him and Vane about Raby that was not allayed but with his bloud Here he would have strengthned the Law by Prerogative always making good the Prerogative by Law some there complained to him of the Kings Government and he told them They complained of the Laws adding That the little Finger of the Law if not moderated by the Kings Clemency would be heavier than the Kings Loyns He endeavoured to indear his Majesties Government to his best Subjects and render it dreadful to the worst Parts and Merits imployed against the Government by mistake he informed and encouraged to better Imployment but Parts and Merits poysoned by Pride and Ambition he suppressed and sleighted saying He loved not a man of large Parts and a narrow and selfish Spirit He had Worth that was sure to raise Envy and a Prudence to allay it moderating the power he had himself and maintaining that of other Magistrates who might be his Skreen Who as he ingrossed not Business to exercise his Power so he intangled it not to raise a suspicion of his Cunning carrying things on in a plain and open rather than a private and close way not that he feared the effects of Envy on himself calling Envy a Shadow that reflâcted ãâ¦ã prejudice it and as shadows did more ãâ¦ã falls upon than to those stately things it ãâ¦ã judging it his Monitor rather than his Danger Son ãâ¦ã in the wary Conduct of his Affairs rather thân ãâ¦ã avoided them in the smooth course of his ãâã which wânt above the hazard but not the interruptions of Envy The first Institution of the Presidents Place in the North was to suppress Rebellions and my Lords first caâe in ââat Place was ãâã prevent them How carefully did he look out ãâ¦ã wise Clergy-men that might instruct and guide how ãâã did he choose knowing and noble Gentlemen that might govern and ãâã that rude Corner of the Kingdom equally obnoxious to the ãâã ââations of the old Superstition that erept thither ãâ¦ã the Seas and of the late Innovations that stole in ãâã from beyond the Tweed both dangerous to the People and ãâ¦ã Government Instruction he would say must ãâã waâ ãâã Government and Government back Instruction by the ãâ¦ã the hearts of men and by the second it âyes their ãâ¦ã the King trusted in his own Person the Eaâl ãâ¦ã Nobility Gentry and Clergy of the North at onceâ to ãâã and secure himself rendring hâs Authority plâââsible by administring Government to the People by those ãâã that had most Interest in them and could best awe because they alwayes obliged them admitting many to his assistance and ãâã to âis trust His Observations upon the Humors of the ââââhern People prompted him to advise his Majesty to a Progress ãâã âcotland Anno 1633. to encourage the Loyal Part of that ãâã on this side the Tweed by his Presence to settle the disloyal ãâ¦ã other side by his Laws he having Intelligence from Scoâââââ tâey are the words of a great Lord then trusted with the Crown of that Kingdom that if the King should long deferr his Coronation the Scots might perhaps incline to make choice of another King This ârogress by taking in the most popular and great Noble-men of the North to attend His Majesty he managed with a noble Conduct advancing all along the Kings Majesties Interest and Honor of such mighty consequence it is how a Prince appears to his people When he had composed the Affairs of Scotland some defects appearing by dayly Tumults and Commotions in the Government of Ireland this accomplished Person in the Affairs of Rule discovering dayly greater and greater Abilities equal to a Minister of State after he had brought my Lord of Holland to a Submission at the Council-Table and in some measure reduced the Factions that broke out dayly at Court where to use his dear Friend Archbishop Land's words Private Ends appeared every day more and more âo the prejudice of the publike Service was intreated to the Supream Care under His Majesty of that Kingdom a Trust he managed so well That 1. he discharged Fourscore thousand Pounds the King owed and raised Twenty thousand men and as many thousand Pounds that the King wanted in the year 1634. 2. Reduced the Popish and Protestant Parties to so even a temper that upon some Disorders that year he was able to summon such a Parliament as was able to allay and fix the several Factions to a due temperament guiding the zeal of each Party by such Rules of Moderation as were ever observed most effectual to preserve and restore the health of all States and Kingdoms 3. Prevailed with the Church of Ireland to admit of the 39 Articles of the Church of England that as he would say They that agreed for the main in the truth of
according to Law And this whole affair was no new thing but the practise of the wise and religious King Iames who understood the interest of the Protestant Religion as well as any Prince in the world and promoted the concerns of it more ways than any man in England in whose Reign Anno 1622. this Letter was sent to the Judges After my hearty Commendations to you HIs Majesty having resolved out of deep reasons of State and in expectation of the like correspondence from Forraign Princes to the Profession of our Religion to grant some Grace and Connivance to the Imprisoned Papists in this kingdom hath Commanded me to Issue out some Writs under the Broad Seal to that purpose c. I am to give you to understand from his Majesty how his Majesties Royal Pleasure is That upon receipt of these Writs you shall make no niceness nor difficulty to extend that his Princely Favour to all such Papists as are Prisoners upon the concerns of Religion only and not matters of State Westminster Colledge August 2. 1622. Your loving friend JO. LINCOLNE The clearness of this honest but unfortunate Gentleman's Proceedings gave so much reputation to him abroad even in his lowest condition wherein great men like Dyals are not looked on because the Sun is off of them as that the Governour of Callice Le Comte de Charraâ offered him his Coach to Paris with many other unusual Civilities Mounsieur de Chavigny not only commanded Licence for his departure from Callice but expressed great respect to his person and gave order for his accommodation with any thing that that place could afford Cardinal Richlieu invited him to his Ballet with order to Mounsieur Chavigni to bring him to his Eminence and assurance of welcome and an exceeding good Reception as he had March 12. 1640. The Cardinal after extraordinary Civilities bringing him from his own Chamber into the next giving him the upper hand and holding him by the hands Yea the King and Queen of France admitted him to a very great motion of familiarity with them respectively and upon Mounsieur Senetens ordered a Priviledge to be drawn up in as large and as ample manner as he could contrive it to free him and the other English that were Exiles there on the account of their Loyalty from that Confiscation of Estates after their deaths to which other Aliens are obnoxious by the Laws of that Kingdom Upon all which favours he makes this reflection in a letter to his Son So as though in mine own Country it be accounted a Crime to me to be her Majesties Servant yet here I shall have Reputation and receive much Honour by it As not only he did in France but likewise his Son in Rome where Cardinal Barharino treats him at a very high rate of kindness and civility â remember it was wondered at much by some that a person rendred so odious should escape so well as to injoy his life and estate and more by others that so worthy a man that with his Father these are his own words had served the Crown near fourscore years and had the honour to be employed by the late Queen Elizabeth King Iames and his now Majesty in businesses of great trust should be outed his Secretaries Place and Banished his Country for obeying his Master's Command and that sometimes much against his own mind and opinion insomuch that Master Read protests he did many of them with a very ill will His rule was to be constant but not obstinate in his opinions he was of and when he had proper and secret motions of his own yet to yield as the Orbs do for the order of the Universe to the way of the first Mover Especially since he desired that his Secretary Master Read should come over and give an account of the grounds and reasons of all those transactions wherein he had been ministerial so confident was he of his integrity And after such a fair examination of his Services he requested only the favour of a charitable construction if his Services wherein he said he had no ill intention nor had offended willingly or maliciously and permission to return in safety to England to pass that little time which remained of his life privately in peace and mark these expressions in the Church of England whereof these are the very syllables of his Petition he will in Life and Death continue a true Member and in which he desireth to bestow the rest of his time in devotion for the prosperity thereof So modest were his expectations It was pity he was forced to live and dye among strangers more kind to him than his own Nation who while they perswaded the world he was a Papist had without God's special grace made him so by the unkindness of some Protestants who dressed him and others with Nick-names of Popery as the Heathens did the Martyrs in Beasts Skins that they might first expose and afterwards beat them Only he was happy in this that the Faction did not persecute him so rigidly as all the Court loved him intirely those very Lords that favoured the Conspiracy being very careful of him who lived to see them repent more of their Compliance than he had occasion to do of his Loyalty though his little state the argument of his honesty and generosity was broken his Relations distressed his Son Thomas of the Privy-chamber to the King displaced and what was sadder then all this one of his young Sons commonly called Colonel Windebank Shot to Death at Oxford for Delivering up Blechingdon-house to Cromwell's Horse upon first Summons there being no Foot near whatever Cromwell threatned so much to the disadvantage of Oxford A wonderful passage had it happened in any other age but that wherein men admired nothing not so much from any knowledge they attained in the causes of things as from the multitude of strange effect Some Venison there is not fit for food when first killed till it 's a while buried under-ground Some Mens Memories do not rellish so well till a while after their Interment Of this unfortunate States-men I may say what a wise man said of another Nunc quia Paula domi non sunt bene gesta foresque Paucula successus non habuere suos Creditur esse dolus fuerat quae culpa Putatur ât scelus infaelix qui modo lapsus erat Rumpatur livor dicam quod sentio certe Infaelix potius quam sceleratus erat THE Life and Death OF Dr THOMAS IACKSON President of Corpus Christi Colledge in Oxford IT is true this Excellent Person died just when the Rebellion began to offer violence to others yet dying then he could not escape from the violence of it himself Peter Martyrs wife P. Fagius and Martin Buâârs are reckoned a sort of Queen Maries Martyrs though they dyed before because their bodies were then digged from their Graves and buried in a Dunghill And this great man claimes justly a place in the Catalogue of
Exercised and Improved him an Obliging Carriage that gave Access to the meanest Scholar and had it of the greatest a Distinct Understanding that could as well Touch and Apprehend the least matters as Compass and Comprehend the greatest a Down-right Plain and Honest Temper and what crowned all a Serious and Holy Frame of Spirit discovering its self in his Life and his Writing where you will meet with such expressions as these When I am indeed able for these things speaking of Preaching I doubt not to have him with my mouth because I mean to leave my self out I have thus much left to wish and I hope I do it well to his Book meaning the Scripture that it might be read as far as this is possible in a full and fixed Translation and upon that a clear and disingaged Commentary The way to do this will not be to do the work a great and undertake the whole or any considerable part of the Book by one man if he could live one Age. He that goeth upon this with any interest about him let him do otherwise never so admirably he doth indeed but Translate an Angel of Light into the Devil I would not Render or Interpret one parcel of Scripture to an end of my own though it were to please my whole Nation by it to gain the World One asked him whether the Alcoran had any thing in it that could work upon a Rational Belief He answered That that which is every where called Religion hath more of Interest and the strong impressions of Education than perhaps we consider of There is no Scholar that would not know where lies the Remains of this great man christ-Christ-Church hath his Body christ- the Church of England his Heart whose Religion he designed to clear up in life and sealed with his death a death that was so much more a Martyrdom in his Bed than others were upon the Scaffold as it is a more exquisite misery to dye daily with grief than once by an Executioner His honest Epitaph is this NE premus Cineres hosce Viator Nescis quot sub hoc jacent Lapillo Graeculus Hebraeus Syrus Et qui Te quovis vincet Idiomate At ne molestus sis Ausculta Causam auribus tuis imbibe Templo exclusus Et Avitâ Religione Jam senescente ne dicam sublatû Mutavit Chorum altiorem ut cupesseret Vade Nunc si libet imitare R. W. His Printed Works are RIdleyes View of the Law with his Notes Posthuma Or a Collection of Notes and Observations translated into Latine by Master Stokes and inserted into the Critica Sacra M. SS Among the many early fruits of his younger studies which his modesty kept by him to ripen A Translation of an Ancient Peice of Chronography by Melala which gave great light to the State of Primitive Christianity is one And Akibla a Book proving East-adoration before Popery because ever since the Floud THE Life and Death OF JOHN BARNSTON Doctor of Divinity THE greatest parts was not protection enough you observe in the last Instance against the Barbarism of that Age nor yet the best nature any security as you may perceive by this against the inhumanity of it For there was one Iohn Barnston D. D. born of an ancient Family in Cheshire his birth deserved civility bred Fellow of Brazen-Nose Colledge in Oxford his education pleaded for favour Chaplain to Chancellor Egerton and Residentiary of Salisbury his preferments should have gained him respect a peaceable and good Disposition whereof take this eminent instance He sat Judge in the Consistory when a Church-warden out of whose house a Chalice was stolen was Sued by the Parish to make it good to them because not taken out of the Church-chest where it ought to be reposited but out of his private house The Church-warden Pleaded That he took it home only to Scoure it which proving in-effectual he retained it till next morning to Boil out the in-laid Rust thereof Well said the Doctor I am sorry that the Cup of Union and Communion should be the cause of difference and discord between you Go home and live lovingly together and I doubt not but that either the Thief out of remorse will restore the same or some charity come to pass accordingly He Founded an Hebrew Lecture in Brazen-Nose Colledge a piece of charity this that should have covered a multitude of offences Hospitality they say hath slept since 1572. in the Grave of Edward Earl of Derby this Gentlemans Father's Master and was a little awaked by this Gentleman his Sons Chaplain and Friend from the year 1620. to the year 1640. carrying with him that genius of Cheshire Hospitality and free to his own Family which is Generosity to Strangers which is Courtesie and to the Poor which is Charity A Native of Northampton-shire observeth that all the Rivers of that County are bred in it besides those Ouse and Charwell it lendeth unto other Shires So this good House-keeper had provisions arising from his own grounds both to serve himself and to supply others who if poor were in his house as in their own The peculiar grace of his charity was that with the good man in Plutarch he would sometimes steal Largesses under the Pillows of Ingenious Men who otherwise might refuse them relieving so at once as well the modesty as the poverty of his Clients not expecting but preventing their request God forbid the Heavens should never Rain till the Earth first openeth her Mouth seeing some grounds will sooner burn than chap. It was the Right Honourable the Earl of Clarendon's observation in his excellent Speech Octob. 13. 1660. before the King's Majesty and both Houses of Parliament That good Nature was a virtue so peculiar unto us and so appropriated by Almighty God to this Nation that it can be translated into no other Language and hardly practised by any other People This good nature was the praedominant temper of this good man appearing in the chearfulness of his spirit the openness and freedom of his converse and his right English inclination so that the spirit of fears and jealousies that spiritus Calvinianus spiritus Melancholicus that prevailed in the beginning of these times like the louring of the Sky before a Storm was as inconsistent with his temper and spirit as it was contrary to other sober persons opinion and interest His first disturbance was by some Croaking Lectures the Product of the extraordinary heat of that time out of the mud of Mankind who vied with him in long and thin discourses in reference to whom he would apply a Story he took much pleasure in When a Noble-man of this Nation had a controversie in Law with a Brewer who had a Garden and a Dwelling-house bordering upon his The Brewer gave it in charge to his Servant to put in so many Hogsheads of Water more into all his Brewings than he was wont to do telling him that such a supply
the Faction in such times as he might hope either to bring things to some composure or keep them from confusion offering expedients and protesting against extravagancies especially in the two cases of declaring those that indeavoured the Restitution of the Kings Majesty 1647 1648. Traytors and in the Vote That the Earl of Warwick should fight the Prince These passages cost him a long Imprisonment under the Black-Rod Sequestration from the House and what he bewailed more an utter incapacity of serving his Majesty which he was very much afraid of ever since they had suffered the new model of the Army the greatest errour since the first of raising it For ever after he lived to bewail the mischiefs of a Civil War but not to see any hope of remedy Most Children are notified by their Parents yet some Fathers are made eminent by their Children as Simon of Cyrene is known by this Character the Father of Alexander and Rufus and this honorable person by this happy Remarque that he was Father to the Right Honorable George Lord Berkley who hath been as bountiful to the Church of England and its suffering Members of late witness Doctor Pearson Doctor Fuller c. as his Honorable Ancestors were to the same Church and its devout Members formerly when there were twelve Abbies of their erection which injoyed twenty eight Knights-fees of their donation That Noble Family now as well as then deserving to wear an Abbots Mitre for the Crest of their Armes so loving they have been always to the Clergy and so ready to build them Synagogues and endow them not only with worthy maintenance but with eminent Incumbents such whose gifts the Church wanted more than they its Incomes Honest men in the worst of times finding him their Patron and ingenious men in the best of times enjoying him at once their incouragement and their example being happy to a great degree in that ingenuity himself that he doth so much promote in others May there never want Worthy Men that may deserve such a Noble Patron and may Noble Persons never be wanting that may incourage such Worthy Men. To conclude this honorable Name whose Elogies grow upon our affectionate Pens well may this faithful Family fill their Coat that was Originally as is conceived a plain and therefore noble Cheveren with ten Crosses Patle Or As well in memory of their faithful service in the last Just War here at home as for the memorial of their Ancestors Atchievements in the old Holy War in Palestine where Harding the Progenitor relieved the Christians at Ioppa against the Turks with as much resolution and integrity as they did the Protestants here against those which were so much worse than Infidels as they pretended to be better than Christians or their patronage of afflicted virtue and goodness in that which some called peace but was indeed a solitude and devastation in England For but observe this remarkable passage I know not it is a Paragraph of the Church Historian which more to admire speaking of Iohn Trevisa's Translation his ability that he could his courage that he durst or his industry that he did perform so difficult and dangerous a task having no other Commission than the command of his Patron Thomas Lord Berkley which Lord as the said Trevisa observeth had the Apocalyps in Latine and French then generally understood by the better sort as well as English written on the Roof and Walls of his Chappel at Berkley and which not long since viz. Anno 1622. so remained as not much defaced Whereby we may observe that mid-night being past some early Risers even then began to strike fire and enlighten themselves from the Scriptures It may seem a miracle that the Bishops being thus busie in persecuting Gods Servants and Trevisa so obnoxious to them for this Translation that he lived and died without any molestation Yet other of his Speeches That he had read how Christ had sent Apostles and Priests into the world but never any Monks or begging Friars But whether it was out of respect to his own aged gravity or respect to his Patrons greatness he died full of honor quiet and age blessing the noble Family as Ockam said to Frederick Duke of Saxony with his works and the good they did in the world as it protected him with its power in the good it did to him In Illustrissimam Berkleiorum Familiam Ortu magna domus meritis major Regibus oriunda in regum subsidium magnos majoribus debet honores majores reddit ipsum nobilitans honorem Longas stemmatis tractus adauget longioribus virtutem magnifice bona benigne grandis Cui contigit id quo nec fortuna magna majus habet nec bona melius nempe benefacere posse quantum vellit velle quantum possit Quae cum undiquaque summa sit non est quod optemus nisi sit Perpetua THE Life and Death OF Mr. JOHN DOD AFTER so many honorable persons that could do so much for his Majesty here 's a Reverend Person that could suffer for him one that was not over-fond of the Government when it prospered but faithful to it when it suffered declaring as zealously against the scandalous Rebellion of the Puritans as he had done for their pretended Religion the Non-conformist Cavalier One that bewailed his own scruples and perswaded all men to have a care of them Insomuch as that when Bishop Brownrigge in his younger days went to him for his advice he wished him and other hopeful men not to ensnare themselves into uselesseness In the midst of troublesome times he quietly withdrew himself to heaven He was born at Shotledge in Cheshire the youngest of seventeen Children bred in Westchester and Iesus Colledge in Cambridge At a Disputation at one Commencement he was so facetiously solid wild yet sweet fruits which the stock brought forth before grafted with grace that Oxford-men there present courted him home with them and would have planted him in their University save that he declined it He was a Passive Non-conformist not loving any one the worse for difference in judgment about Ceremonies the better for their unity of affections in Grace and Goodness He used to retrench some hot spirits when envying against Bishops telling them how God under that government had given a marvellous increase to the Gospel and that godly men might comfortably comport therewith under which Learning and Religion had so manifest an improvement He was a good Decalogist and to his dying day how roughly soever used stuck to his own judgment of what he had written on the fifth Commandment of obedience to lawful Authority Some riotous Gentlemen casually coming to the Table of Sir Anthony Cope in Hanwell were half-starved in the midst of a Feast because refraining from Swearing meat and drink to them in the presence of Master Dod of these one after dinner ingeniously professed that he thought it had been impossible for himself to forbear Oaths so long a
hath this Character in all the Britannia's which escaped the Index Expurgatorius that for what reasons the Inquisitors knew best blotted these words out Verae Nobilitalis Ornamentis vir longe Honoratissimus and Iohn Lord Harrington Executor to the Lady Francis Sidney Daughter of Sir Henry Aunt of Sir Philip Sidney Relict of Thomas Ratcliffe the third Earl of Sussex and Foundress of Sidney-Sussex Colledge in Cambridge the third Master of that House 1609. and by his Patron and Predecessor Bishop Mountague Arch-Deacon of Taunton where so moderate and milde his Government that there was not in the first eight years of his Government a Negative voice in any affair of the House he taking care to beget a general understanding about any matter in debate in private before they sate upon it in publick tuning each string before they set to a Consort his Discipline so becoming and exemplary that Sir Francis Clerk of East-Soton in Bedfordshire coming privately to Cambridge to see unseen took notice of Dr. Wards daily Presence in the Hall with the Scholars Conformity in Caps and diligent performance of Exercises to so good purpose the careful observation of old Statutes is the best Loadstone to attract new Benefactors that he augmented all the Scholarships in the Foundation Erected a new fair and firm Range of Building and Founded four new Fellowships discovering by the way such skill in Architecture and Arithmetick that staying at home he did provide to a Brick what was necessary for the finishing of the aforesaid Building 5. Such his Reputation for deep skill in Divinity that he with the Reverend Dr. Davenant of Queens Dr. Carleton Bishop of Chichester Dr. Hall Dean of Worcester was sent from the Church of England by King Iames to the Synod at Dort to assist the Dutch Churches in the five Controversies of Predestination and Reprobation of the extent of Christs death of the power of mans free will both before and after his Conversion and of the Elects perseverance and to that purpose with Dr. Davenant sent for by that Learned and deep-sighted Prince to Royston October 8. 1618. where His Majesty vouchsafed his familiar Discourse with them for two hours together commanding them to sit down by him till he dismised them with this solemn Prayer which the good man would recollect with pleasure That God would bless their endeavours At that Synod besides the common Applause he had with his Brethren testified by the 10 l. a day allowed them there the entertainments given them at the Hague Amsterdam Rotterdam Vtrecht and Leiden by the 200 l. the Meddals and the Commendatory Letter sent with them at parting thence had they this peculiar Character that he was slow but sure recompensing in the exactness of his notion what he wanted in the quickness of it being but once contradicted and that at the first opening of that middle way he and his good Friend Davenant opened to them which surprized some in the Synod at first but reconciled the Synod to them and to its self at last the moderate that cut the hair in a Controversie like those that part a Fray meet with blows on both sides at first but embraced by those very arms that were lift upon them at last Bishop Carleton came home with this Commendation in the States publick Letter to King Iames. Dominus G. Landavensis Episcopus imago expressa virtutis Effigies Dr. Ward returned with these Testimonies from the most Eminent Scholars in those Parts Modestia ipsa quae plus celavit eruditionis quam alii habent Literarum Abyssus taciturnus profundus qui quot verba tot expressit e sulco pectoris or acula c. and among the rest in iis eam eruditionem pietatem pacis studium eumque zelum deprehendimus ut cum ipsius beneficii causa Majestatituae multum debeamus they are the States expressions to the King in their foresaid Letter of thanks Magna pars ipsius beneficii nobis videatur quod ipsi ad nos missi sunâ with which testimonial Letters they came over and presented themselves to King Iames who seeing them out at a window when first entring the Court Here comes said he my good Mourners alluding to their black habit and the late death of Queen Anne When he was to perform any exercise as the part assigned him in the English Colledge which was generally to oppose because of his acuteness and variety of reading or to give his weekly account to the King as they all did by turns the expectation was great especially in one respect as King Iames would say that he would set down no idle or impertinent word 6. So good a man that he was Tutor as well as Master to the whole Colledge yea kept almost as big a Colledge by his goodness as he governed by his place more depending upon him there and abroad as a Benefactor than did as a Governor Being a great recommender as well as incourager of Worth he used to say that he knew nothing that Church and State suffered more by than the want of a due knowledg of those Worthy men that were peculiarly enabled and designed to serve both And as another Argument of his goodness he went alwayes along with the moderate in the censures of Preachers in the University practices in the Courts that were under his Jurisdiction And in Opinions in the Convocation whereof he was a Member much pleased with a modest soft way that might win the persons and smoother their errors being much pleased with his Friend Mr. Dods saying that men should use soft words and hard Arguments And this so much known to others though so little observed by him this meek and slow speeched Moses his face shining to all men but himself that it procured six or 7000 l. Improvement in his time to the Colledge besides the Building of that Chappel which he Dedicated by his own burial being the first that was buried there His Virgin body injoying a Virgin grave like that of the Lord wherein never man lay Sleeping there where the Franciscans had a dormitory The best Disputant having his Grave where the best Philosophers and School-Divines had their Beds and the modest man resting where that modest order slept who called themselves Minorites from Iacobs words Gen. 32. 10. Sum minor omnibus beneficiis suis. Yea his Adversaries themselves admiring him so far that he was named one of the Committee for Religion in the Ierusalem Chamber 1642. whither he came with hope that moderation and mutual compliance might finde expedients to prevent if not the shaking yet the overturning of Church and State so the wary Merchants throws somethings over-board to save the Ship which escapes not by struggling with the storm but by yielding to it And inserted one of their Assembly whither he came not being not called by the King one of the flowers of whose Crown it is to call Assemblies as appears by Bishop Andrews his Learned Sermon
I do so again Neither was he thus exceedingly religious as a man only but as a King Neither was Religion only his private Devotion but his publick Government wherein he aimed at 1. The peace of the Church wherein those parts and abilities that he saw lost in malice and dissentions might be very useful to the promoting of Religion and Godliness And 2. the honour maintenance and splendour of the Church For the first of which he consulted sufficiently in his favours to Arch-bishop Laud Bishop Neile Bishop Iuxon For the second by his endeavour to recover the Patrimony of the Church in England Ireland and Scotland where his religious intentions gave occasion to their rebellion who rather than they would part with their private sacrileges resolved on the publick ruine And for the third by his great charge in the repair of St. Pauls and other places To say nothing of his godly resolution to buy all Lands and Tythes alienated from the Church with his own Estate by such degrees as his other expences would give him leave the greatest testimonies of a design to make Religion as universal of his Empire next those from his own mouth First Before God The Kings Protestation at Christ-Church when he was to receive the Sacrament at the Bishop of Armaghs hands MY Lord I espy here many resolved Protestants who may declare to the World the resolution I now do make I have to the utmost of my power prepared my Soul to become a worthy receiver and so may I receive comfort by the blessed Sacrament as I do intend the establishment of the true Protestant Religion as it stood in its beauty in the happy daies of Queen Elizabeth without any connivance of Poperie I bless God that in the midst of these publick distractions I have still liberty to communicate and may this Sacrament be my damnation if my heart do not joyn with my lips in this protestation Secondly Before the VVorld The Kings Declaration to the Reformed Churches CHARLES By the special providence of Almighty God King of England Scotland France and Ireland Defender of the Faith To all those who profess the true Reformed Protestant Religion of what Nation condition and degree soever they be to whom this present Declaration shall come Greeting Whereas We are given to understand that many false rumours and scandalous Letters are spread up and down amongst the Reformed Churches in foreign parts by the politick or rather the pernicious industry of some ill affected persons that We have an inclination to recede from that Orthodox Religion which We were born baptized and bred in and which We have firmly professed and practised through the whole course of Our Life to this moment And that We intend to give way to the introduction and publick exercise of Popery again in Our Dominions Which conjecture or rather most detestable calumny being grounded upon no imaginable foundation hath raised these horrid Tumults and more than Barbarous Wars throughout these flourishing Islands under a pretext of a kind of Reformation which would not prove only incongruous but incompatible with the Fundamentall Laws and Government of this our Kingdom We desire that the whole Christian World should take notice and rest assured that we never entertained in our imagination the least thought to attempt such a thing or to depart a jot from that Holy Religion which when we received the Crown and Scepter of this Kingdome we took a most Solemn Sacramentall Oath to Profess and Protect Nor doth our most constant Practice and daily visible Presence in the Exercise of this sole Religion with so many asseverations in the head of our Armies and in the publick attestation of our Lords with the circumspection used in the education of our Royall Offspring besides divers other undeniable arguments only demonstrate this but also that happy Alliance of Marriage we Contracted between our eldest Daughter and the Illustrious Prince of Aurange most clearly confirmes the realty of Our intentions herein by which Nuptial engagement it appears further that Our endeavours are not only to make a bare profession thereof in Our own Dominions but to enlarge and coroborate it abroad as much as lyeth in Our power This most holy Religion with the Hierarchy and Liturgy thereof We solemnly protest that by the help of Almighty God We will endeavour to Our utmost power and last period of Our life to keep entire and immoveable and will be careful according to Our duty to Heaven and the tenour of the aforesaid most saCRed Oath at Our Coronation that all Our Ecclesiasticks in their several Stations and Incumbencies shall preach and practice the same Thirdly Before the Kingdom The Kings Declaration and Protestation before the whole Kingdom I Do promise in the presence of Almighty God and as I hope for his blessing and protection that I will to the utmost of my power defend and maintain the true Reformed and Protestant Religion established in the Church of England and by the grace of God in the same will live and dye I desire to govern by the known Laws of the Land and that the liberty and propriety of the Subject may be by them preserved with the same care as mine own just Rights And if it please God by his blessing upon this Army raised for my necessary defence to preserve me from this Rebellion I do solemnly and faithfully promise in the sight of God to maintain the just privilege and freedome of Parliament and to govern by the known Laws of the Land to my utmost power and particularly to observe inviolably the Laws consented unto by me this Parliament In the mean while if this time of War and the great necessity and straits I am now driven unto beget any violation of these I hope it shall be imputed by God and man to the Authors of this War and not to me who have so earnestly laboured for the peace of this Kingdom When I willingly fail in these particulars I will expect no aid or relief from any man or protection from Heaven But in this resolution I hope for the chearful assistance of all good men and am confident of Gods blessing Sept. 19. The Result of all which Holy Designs was these his own brave words viz. Though I am sensible enough of the danger that attends my Care of the Church yet I am resolved to defend it or make it my Tombestone A Prince of so much resolution and conduct that as he feared not a private man lodging Hamilton in his own Chamber all that time he was accused by Rey of Treason and saying to those that admired his confidence That Hamilton should know he as little feared his power as he distrusted his Loyalty and that he durst not notwithstanding the advantages of Night and solitariness attempt his life because he was resolved to sell it so dear It was his goodness that he desired not war and his fortune that he prospered not in it but his
But if it be only matter of Conquest then it is a great Robbery as a Pyrate said to Alexander that he was the greater Robber himself but a petty one And so Sir I think the way you are in is much out of the way Now Sir to put you in one way believe it you will never do right nor God will never prosper you until you give God his due the King his due that is my Successors and the People their due I am as much for them as any of you you must give God his due by rightly regulating his Church according to his Scriptures which is now out of order To set you in a way particularly now I cannot but only this A National Synod freely called freely debating among themselves must settle this when every opinion is freely and clearly heard For the King indeed I will not then turning to a Gentleman that touched the Axe said Hurt not the Axe that may hurt me For the King the Laws of the Land will clearly instruct you for that therefore because it concerns my own particular I only give you a touch of it For the People and truly I desire their Liberty and Freedom as much as any body whatsoever but I must tell you that their Liberty and Freedom consists in having of Government those Laws by which their Life and Goods may be most their own It is not for having share in Government Sir that is nothing pertaining to them A Subject and a Soveraign are clean contrary things and therefore until they do that I mean that you do put the People in that Liberty as I say certainly they will never enjoy themselves Sir it was for this that I am now come here If I would have given way to an Arbitrary way to have all Laws changed according to the power of the Sword I needed not have come here and therefore I tell you and I pray God it be not laid to your charge that I am the Martyr of the People Introth Sirs I shall not hold you much longer for I will only say this to you that in truth I could have desired some little time longer because I would have put this that I have said in a little more order and a little better digested then I have done and therefore I hope you will excuse me I have delivered my Conscience I pray God you may take those courses that are best for the good of the Kingdom and your own salvations Dr. Iuxon Will your Majesty though it may be very well known your Majesties affections to Religion yet it may be expected that you should say somewhat for the worlds satisfaction King I thank you very heartily my Lord for that I had almost forgotten it Introth Sirs my Conscience in Religion I think is very well known to all the word and I declare before you all that I dye a Christian according to the profession of the Church of England as I found it left me by my Father and this honest man I think will witness it Then turning to the Officers said Sirs Excuse me for this same I have a good Cause and a gracious God I will say no more Then turning to Col. Hacker he said Take care they do not put me to pain and Sir this if it please you Then a Gentleman coming near the Axe The King said Take heed of the Axe pray take heed of the Axe Then speaking to the Executioner said I shall say but very short prayers and when I thrust out my hands Then the King called to Dr. Juxon for his Night-cap and having put it on he said to the Executioner Do's my Hair trouble you who desired him to put it all under his Cap which the King did accordingly by the help of the Executioner and the Bishop Then the King turning to Dr. Juxon said I have a good Cause and a gracious God on my side Dr. Juxon There is but one Stage more this Stage is troublesome and turbulent it is a short one but you may consider it will soon carry you a very great way It will carry you from Earth to Heaven And there you shall find a great deal of cordial Joy and Comfort King I go from a Corruptible to an Incorruptible Crown where no disturbance can be no disturbance in the world Dr. Iuxon You are Exchanged from a Temporal to an Eternal Crown a good Exchange The King then said to the Executioner Is my Hair well Then the King took off his Cloak and George and giving his George to Dr. Juxon said Remember Then the King put off his Doublet and being in his Wastcoat put his Cloak on again and looking on the Block said to the Executioner You must set it fast Executioner It is fast Sir King When I put my hands out this way stretching them out then ... After that having said two or three words as he stood to himself with Hands and Eyes lifted up immediately stooping down laid his Neck upon the Block And then the Executioner again putting his Hair under his Cap the King said thinking he had been going to strike Stay for the Sign Executioner Yes I will and please your Majesty Then the King making some pious and private Ejaculations before the Block as before a Desk of Prayer he submitted without that violence they intended for him if he refused his Sacred Head to one stroke of an Executioner that was disguised then as the Actors were all along which Severed it from his Body In the consequence of which stroke great villanies as well as great absurdities have long sequels the Government of the world the Laws and Liberties of three Kingdoms and the Being of the Church was nearly concerned So fell Charles the First and so expired with him the Liberty and Glory of three Nations being made in that very place an instance of Humane Frailty where he used to shew the Greatness and Glory of Majesty All the Nation was composed to mourning and horror no King ever leaving the world with greater sorrows women miscarrying at the very intimation of his death as if The Glory was departed Men and women falling into Convulsions Swounds and Melancholy that followed them to their graves Some unwilling to live to see the issues of his death fell down dead suddenly after him Others glad of the least Drop of Bloud or Lock of Hair that the covetousness of the Faction as barbarous as their Treason made sale of kept them as Relicks finding the same virtue in them as with Gods blessing they found formerly in his person All Pulpits rung Lamentations and the great variety of opinions in other matters were reconciled in this That it was as horrid a fact as ever the Sun saw since it withdrew at the sufferings of our Saviour and the King as compleat a man as mortality refined by industry was capable to be Children amazed and wept refusing comfort at this even some of his Judges could not
The third particular is the poor Church of England It hath flourished and been a shelter to other Neighbor Churches when storms have driven upon them But alas now it is in a storm it self and God only knows whether or how it shall get out And which is worse than a storm from without it is become like an Oak cleft to shivers with wedges made out of its own body And at every cleft profanneness and irreligion is entring in While as Prosper speaks men that introduce profaneness are cloaked over with the Name Religionis Imaginariae of Imaginary Religion for we have lost the substance and dwell too much in Opinion And that Church which all the Jesuits machinations could not ruine is now fallen into danger by her own 4. The last particular for I am not willing to be too long is my self I was born and baptized in the bosom of the Church of England Established by Law in that Profession I have ever since lived and in that I come now to die What clamors and slanders I have endured for laboring to keep an Uniformity in the external service of God according to the Doctrine and Discipline of this Church all men know and I have abundantly felt Now at last I am accused of High-Treason in Parliament a Crime which my soul ever abhorred This Treason was Charged to consist of two parts an endeavor to subvert the Laws of the Land And a like endeavor to overthrow the true Protestant Religion Established by Law Besides my answers to the several Charges I protested mine innocency in both Houses It was said Prisoners protestations at the Bar must not be taken I must therefore come now to it upon my death being instantly to give God an account for the truth of it I do therefore here in the presence of God and his holy Angels take it upon my death that I never endeavored the subversion either of Law or Religion and I desire you all to remember this protest of mine for my innocency in this and from all Treasons whatsoever I have been accused likewise as an Enemy to Parliaments No I understand them and the benefit that comes by them too well to be so But I dislike the misgovernments of some Parliaments many ways and I had good reason for it for Corruptio optimi est pessima And that being the highest Court over which no other hath Jurisdiction when 't is misinformed or misgoverned the subject is left without all Remedy But I have done I forgive all the world all and every of those bitter Enemies which have persecuted me And humbly desire to be forgiven of God first and then of every man And so I heartily desire you to joyn in prayer with me His Graces Prayer upon the Scaffold O Eternal God and Merciful Father look down upon me in Mercy in the Riches and Fulness of thy Mercies Look upon me but not till thou hast nailed my Sins to the Cross of Christ but not till thou hast bathed me in the Blood of Christ not till I have hid my self in the Wounds of Christ that so the punishment due unto my sins may pass over me And since thou art pleased to try me to the uttermost I most humbly beseech thee give me now in this great instance full patience proportionable comfort and a heart ready to die for thine honor the Kings happiness and this Chuches preservation And my zeal to these far from arrogancy be it spoken is all the sin humane frailty excepted and all incidents thereto which is yet known to me in this particular for which I come now to suffer I say in this particular of Treason But otherwise my sins are many and great Lord pardon them all and those especially what ever they are which have drawn down this present Judgment upon me And when thou hast given me strength to bear it do with me as seems best in thine own eyes Amen And that there may be a stop of this issue of blood in this more than miserable Kingdom O Lord I beseech thee give grace of Repentance to all blood-thirsty people But if they will not repent O Lord confound their designs defeat and frustrate all their designs and endeavors which are or shall be contrary to the glory of thy great Name the truth and sincerity of Religion the establishment of the King and his Posterity after him in their just Rights and Priviledges the Honor and Conservation of Parliaments in their just Power the Preservation of this poor Church in her Truth Peace and Patrimony and the settlement of this distracted and distressed People under their ancient Laws and in their native Liberties And when thou hast done all this in meer mercy for them O Lord fill their hearts with thankfulness and with religious dutiful obedience to thee and thy Commandements all their days So Amen Lord Jesu Amen And receive my soul into thy bosom Amen Our Father which art in Heaven c. The Lord Arch-bishop's Prayer as he Kneeled by the Block LOrd I am coming as fast as I can I know I must pass through the shadow of death before I can come to see thee But it is but Vmbra Mortis a meer shadow of death a little darkness upon Nature but thou by thy Merits and Passion hast broke through the jaws of death So Lord receive my soul and have mercy upon me and bless this kingdom with plenty and with brotherly love and charity that there may not be this effusion of Christian blood amongst them for Jesus Christ his sake if it be thy will Many there was to see so able an Head struck off at one blow as it was upon these words of his spoken aloud Lord receive my Soul And more crouded to see so good a man buried at his own Church of Barking in London by the Common-prayer which was Voted down at the same time that he was Voted to dye in hope both of that resurrection which he hath had already with the Cause he dyed for being removed in Iuly 1663. from Barking in London to Saint Iohns Colledge in Oxford with his friend and successor in that Colledge the Deanery of the Chappel Bishoprick of London and Arch-bishoprick of Canterbury raised by him where he was Interred with these Monuments The first by Dr. M. Lluelin then Student of Christ-church An Elegy on the most Reverend Father in God William Lord Arch-bishop of Canterbury Attached the 18. of December 1640. Beheaded the 10. of January 1644. Most Reverend Martyr THou since thy thick Afflictions first begun Mak'st Dioclesian's days all Calm and Sun And when thy Tragick Annals are compil'd Old Persecution shall be Pitty stil'd The Stake and Faggot shall be Temperate Names And Mercy wear the Character of Flames Men Knew not then Thrift in the Martyrs Breath Nor weav'd their Lives into a four years Death Few ancient Tyrants do our Stories Taxe That slew first by delays then by the Axe But these Tiberius like alone
vilescunt collata voluminibus Pantoglossis Quae undiquaque colligi studuit ambitus tuuâ Queis emptis careas unus emptor Neve quid oxonio neges negabas soli tibi ipsi tua Thesaurus at cimeliorum Inventus poterat magis latere Nisi Addidisses huic Babeli Interpretem hominis gestiens Lapsum secundum restituisse novus Linguarum soter uti Christus mentium More ore ut unitas sit uniformitasque nobis Haec autem Apertis manibus munificentia Induxit manicas ac pedicas tulit Huic Isodaemoni ãâã ãâã ãâã ãâã ãâã sua capiti capitalis erat doctrina Proh crimina Inaudita Nam Christianos ut Tyranni Pristinos Pellibus Indutos pecorinis Praedas lethiferis exposuere feris Sic formas monstrosas factis ejus Induxerunt hostes Quo saevius discerperetur Plebis ab Hydrâ Qui laetus summos ubi sursum ascendit honores Et Gentilitiae instar Alaudae Alacritate non minore decidit deorsum Et cum delatorum Vipereos Gyros ut Paulus serpentem excusserat illaesus Post lustrum moriendi Quum perpessus erat vitae mortrique senium Index severus sibi Condonator Judicibus severior Nolens deserere crucem sive Coronam ut salvus esset cum periculo salutis certiore ubi sesqui Martyrium Pro nobis vixisset Gratitudine aemulâ Ipso Immolatur pro Deo vel Sacrificio victima A CHARACTER OF ARCH-BISHOP LAUD THE Pregnancy of his Child-hood promised the Wisdom of his Riper Years and obliged his Friends beyond their Abilities to his Support and Strangers beyond Expectation to his Encouragement Some Persons offering him great sums of money for his maintenance in his younger years upon the bare security of his arts which paid them well in his more reduced age None more observant of Favour none more mindful of Kindnesses and none more grateful for Civilities He was so wise as seldom to forget an Injury in the consequence of it and so Noble as ever to remember Love in the return of it His honest Parents conveighed him an excellent temper and that temper a brave spirit which had the advantage of his birth a place at an equal distance from the University where he was to be a Scholar and the Court where he was to be a Man In the first of these his Indefatigable Industry his Methodical Study his Quick Apprehension his Faithful Memory his Solid Judgment his Active Fancy his Grave and Quick Countenance his Sharp and Piercing Eyeâ raised by Discreet and Wary Steps to all the Preferments and commended him to all Imployments of the University When Proctor whereof he was admitted for his prudence May 4. 1603. to the Earl of Devonshire's Service September 3. 1603. which hazarded and when Divinity Reader 1602. observed by the Lords of Rochâstâr and Lincoln for his judgment which advanced him as his design was above the level of Modern Sciolists So were his Studies not prepossessed with the partial Systems of Geneva but freely conversant with the impartial Volumes of the Church Catholick He had an infallible apprehension of the Doctrine and Discipline and a deep insight into the interest of Christianity This Capacious Soul conversed with the most knowing of all Judgments to find the bottom of all Errors and with the most judicious of his own to discern the grounds of all truth He had his Eye to the University to reduce it when Head of Saint Iohns on the lower functions of the Church in his Pastoral charges to reform them and upon the higher when Dean of Glouâestâr Prebend of Wâsâminster and Bishop of St. David to settle them He was a man of that search and judgment that he found out the principles of Government that were true to the Church of that faithfulness and resolution that amidst all discouragements he was true to themâ The Church-government he found by many private-spirited-men accommodated to their ease and interest he adjusted to truth and settlement consulting not humors which are uncertain as Interest but truth which is certain as Eternity Arch-bishop Abbots yield and they will be pleased at last was a great miscarriage Arch-bishop Lauds Resolve for there is no end of yielding was great policy His great reach in Government suitable to that Kings apprehensions commended him to King Iames his vast ability and integrity to King Charles and the Duke of Buckingham to the first whereof he was Privy-Councellor to the other a bosom friend before both whom he laid the best representation and Ideas of the English Government as to things and persons in several abstracts of any man under heaven I have heard a States-man say That none knew Ioints Turnings Flexures Interests of all Parties in Church or State that were either to be encouraged or suppressed with the seasons and opportunities to do it so well as Doctor Laud. Discerning was his Fore-sight compleat his Intelligence exact his Correspondence quick his Dispatches seasonable and effectual his Sermons and Discourses inquisitive and observing his Converse His Instruments were able and knowing men that were faithful to the Church as he was in Manwaring and Mountague's Case to them Knowing well as he wrote to my Lord of Buckingham that discouragement would deter men of parts whom incouragement might make serviceable He knew no man better how to temper a Parliament having a Catalogue of all the Nobility and Gentry with their interest and inclination in his eye He understood none more exactly what was to be discoursed and proposed to them having a clear apprehension of the several junctures and tendencies of affairs He entertained no thought but what was publick in his breast no man but was nobly spirited in his familiarity Ever watchful he was of all opportunities to advance the Churches honour 1. In her Sons as Bishop Iuxon c. 2. Her Discipline as in his several Visitations Articles in Star-Chamber and High-Commission matters 3. In her Indowments as the buying of Impropriations in Ireland 4. In her Priviledge as the Canon of England 5. In her Ornaments as the repairing of St. Pauls and most other Churches in his Province 6. In her Universities as the Statutes of Oxford the Priviledges of Cambridge and his vast gifts of Oriental Books and Buildings and his vaster design for both and as watchful against all the designs to undermine it The Feoffees for Impropriations he laid aside the Sabbatizing and Predestinarian Controversies he silenced the Licentious Press he reduced Dignities and Preferments he worthily filled up Bribes at Court he retrenched no Interest no Alliance could ever advance an unworthy Person while he lived Breed up your Children well and I will provide for them was his saying to all his Relations Many a man would be disobliged by his sternness at first view for whom if deserving he would afterwards contrive kindnesses by after and unexpected favours No place of experience did he ever miss none of employment did he ever decline He would never see Authority bafled but ever wave
all proceedings against all offenders or go through with them his Prosecutions as in Leightons Case were close his Observation of all circumstances as in Loncolns Wary his Declaration of the Cases clear and convincing as in Pryns Bastwick and Burtons his Sentence milde and compassionate as in Wallers his Resolution and Justice ever making way to his mercy and his mercy crowning his Justice Often did he conferr with the ablest and most Orthodox Clergy with the most experienced and most observing and reserved Courtiers with the profoundest Lawyers with the skillfullest and discreetest Mechanicks out of all whose opinions the result was his most exact Judgement in any Case that came before him at Court or at Lambeth The roughness of his nature sent most men discontented from him but so that he would often of himself find ways and means to sweeten such as had any worth again when they looked for it Many were offended at his prudent zeal against the Jewish Sabbatism in his government who were very well satisfied with the strictness of his observation of the Lords-day in his person But let one great man express another Bishop Gauden Arch-bishop Laud whose thoughts lye so much the more levelled to his brave Sentiments as his dignity did to his high place As to his secret design of working up his Church by little and little to a Romish conformity and captivity I do not believe saith he he had any such purpose or approved thought because beside his declared judgment and conscience I find no secular policy or interest which he could thereby gain either private or publick but rather lose much of the greatness and freedom which he and other Bishops with the whole Church had without which temptation no man in charity may be suspected to act contrary to so clear convictions so deliberate and declared determination of his conscience and judgment in Religion as the Arch-bishop expresses in his very excellent Book I am indeed prone to think that possibly he wished there could have been any fair close or accommodation between all Christian Churches the same which many grave and learned men have much desired And it may be his Lordship thought himself no unfit instrument to make way to so great and good a work considering the eminencies of parts power and favour which he had Happily he judged as many learned and moderate men have that in some things between Papist and Protestant differences are made wider and kept more open raw and sore then need be by the private Pens and Passions of some Men and the Interests of some little Parties whose partial Polities really neglect the Publick and true Interest of the Catholick Church and Christian Religion which consists much in Peace as well as in Purity in Charity as in Verity He found that where Papists were Silenced and Convinced in the more grand and pregnant Disputes that they are Novel Partial and Unconform to Catholick Churches in ancient times then he found they recovered spirits and contested afresh against the unreasonable Transports Violences and Immoderations of some professing to be Protestants who to avoid Idolatry and Superstition run to Sacriledge and Rudeness in Religion denying many things that are Just Honest Safe True and Reasonable meerly out of an ãâã ãâã ãâã ãâã ãâã excessive Antipathy to Papists Possibly the Arch-bishop and some other Bishops of his mind did rightly judge that the giving an Enemy fair play by Just Safe and Honourable Concessions was not to yeild the conquest to him but the most ready way to convince him of his wickedness when no honest yieldings could help him any more than they did endanger the true cause or courage of his Antagonist For my part I think the Arch-bishop of Canterbury was neither âââvinist nor Lutheran nor Papist as to any side or party but allâ as far as he saw they agreed with the Reformed Church of ãâã either in Fundamentals or innocent and decent Superâââuctures Yet I believe he was so far a Protestant and of the âeâormed Religion as he saw the Church of England did Protest ãâã the Errors Corruptions Usurpations and Superstitions of ãâã Church of Rome or against the novel Opinions and Practices of any Party whatsoever And certainly he did with as much honor as justice so far own the Authentick Authority Liberty and Majesty of the Church of England in its reforming and setling of its Religion that he did not think fit any private new Masters whatsoever should obtrude any Foreign or Domestick Dictates to her or force her to take her Copy of Religion from so petty a place as Geneva was or Frank fort or Amsterdam or Wittenbergh or âdenborough no nor from Augsburgh or Arnheim nor any foreign City or Town any more than from Trent or Rome none of which had any Dictatorian Authority over this great and famous Nation or Church of England further than they offered sober Counsels or suggested good Reasons or cleared true Religion by Scripture and confirmed it by good Antiquity as the best Interpreter and Decider of obscure Places and dubious Cases Which high value its probable as to his Mother the Church of England and Constitution was so potent in the Archbishop of Canterbury that as he thought it not fit to subject her to the insolency of the Church of Rome so nor to the impertinencies of any other Church or Doctor of far less repute in the Christian world no doubt his Lordship thought it not handsom in Mr. Calvin to be ãâã ãâã ãâã ãâã ãâã rather then ãâã ãâã ãâã ãâã ãâã so censorious of the Church of England to brand its Devotion or Liturgy with his tolerabiles ineptiae who knew not the temper of the Nation requiring then not what was absolutely best but most conveniently good and such not only the Liturgy was but those things which he calls Tolerable Toyes I having occasion to speak with him he upon a time was pleased to grant me access and some freedom of speech with him and withal asked me the opinion of the people of him I told him they reported his Lordship endeavoured to betray the Church of England to the Roman Correspondency and Communion he at length very calmly and gravely thus Replyed protesting with a serious attestation of his integrity before Gods Omniscience that however he might mistake in the mean Method yet he never had other design than the Glory of God the Service of his Majesty the good Order Peace and Decency of the Church of England that he was so far from complying with Papists in order to confirm them in their errors that he rather chose such Methods to advance the honor of the Reformed Religion in England as he believed might soon silence the Cavils of fiercer Papists induce the more moderate Recusants to come in to us as having less visible occasion given them by needless Distances and Disputes to separate from us which he thought arose much from that popular variety Inconstancy Easiness Irreverence and
uncomeliness which might easily grow among us in the outward profession of Religion for want of observing such uniformity and decency in Religion as were required by the Laws and Cannons of this Church and State He added that he had further a desire as much as he could to relieve the poor and depressed condition of many Ministers which he had to his grief observed in Wales and England where their discouragements were very great by reason of the Tenuity and Incompetency of their Livings That in his Visitations he had sometime seen it with grief among twenty Ministers not one had so much as a decent Garment to put on nor did he belive their other Treatment of Life was better that he found the sordid and shameful Aspect of Religion and the Clergy gave great advantages to those that were Popishly inclined who would hardly ever think it best for them to joyn with that Church which did not maintain either its own honor or the Clergy to some competency and comeliness Much more discourses his Lordship was pleased to use at several times to this purpose which commands my charity to clear him as far as I can judge of any tincture of Popery truly so called or of any Superstition which placeth a Religion in the nature and use of that thing which God hath not either particularly commanded or in general permitted I suppose he thought that where God hath allowed to his Church and to every private Christian so far as may consist with the Churches order and peace a liberty of Ceremonious and circumstantial Decency as to Gods Worship there neither he was to be blamed nor did he blame other men if they kept within those discreet and inoffensive bounds which either the Churches publick peace required or its indulgence to promote Christians permitted That uniformity he pressed was not more advantageous to Religion which must of necessity have been propagated when Controversies had been turned to Devotion then it was necessary for the State which cannot be secure as long as there is a mark of distinction under which all male-contents may shrewd themselves a note of Separation whereby the Factions may reckon their parties and estimate their strength and a way open to popularity to the ambition of any whose interest or desperateness shall adventure to make himself head of so great a party He was a person of so great abilities which are the designations of nature to dignity and command that they raised him from low beginnings to the highest office the Protestant profession acknowledgeth in the Church and he was equal to it His learning appeared eminent in his book against Fisher and his piety illustrious in his Diary He was of so publick a spirit that both the Church and States have lasting Monuments of the virtuous use he made of his Princes favour At his admittance into which he dedicated all the future emoluments of it to the glory of God and the good of men by a projection of many noble works most of which he accomplished and had finished the rest had not the fate of the Nation checked the current of his design and cut off the course of his life He was not contented by himself only to serve his generation for so he might appear more greedy of fame than desirous of the universal benefit but he endeavoured to render all others as Heroick if they aimed at a capacity for his friendship for I have heard it from his enemies no great man was admitted to a confidence and respect with him unless he made address by some act that was for the common good or for the ornament and glory of the Protestant Faith Learned men had not a better friend nor Learning it self a greater advancer he searched all the Liberaries of Asia and from several parts of the world purchased all the ornaments and helps of literature he could that the English Church might have if possible by his care as many advantages for knowledge as almost all Europe did contribute to the Grandeus of that Rome The outward splendor of the Clergy was not more his care than their honor by a grave and pious Conversation He would put them into a power of doing more good but was sore against their vices and vanities he scorned a private Treasure and his friends were rather relieved than raised to any greatness by him in his election of friends he was determined to the good and wise and such as had both parts and desires to profit The Church had his closest embraces if otherwise it happened their fraud not his choice deserved the blame Both Papists and Sectaries were equally his enemies one party feared and the other hated his vertues Some censured his zeal for Discipline above the patience of the Times but his greatest unhappiness was that he lived in a Factious Age and corrupt State and under such a Prince whose vertues not admitting an in mediate approach for Accusations was to be wounded by those it caressed But when Faction and Malice are worn out by time Posterity shall ingrave him in the Albe of the most excellent Prelacy the most indulgent Fathers of the Church and the most injured Martyrs His bloud was accompanyed with some tears that fell from those Eyes that expected a pleasure at his Death and it had been followed with a general Mourning had not the publick Miseries and the present Fears of Ruine exacted all the stock of grief for other Objects His very Enemy Sir Edward Deering would confess that let him die when he would St. Paul would be his Monument and his Book against Fisher his Epitaph THE Life and Death OF Dr. ROGER MANWARING Lord Bishop of St. Davids THE Daughter of the Duke of Exeter having nothing to do invented the Rack in the Tower therefore called the Duke of Exeters Daughter to this day and this Bishop used to say that he was troubled with people who if they were not employed about him were so idle that they would have been a trouble to themselves In purchases we value Houses at nothing because they turn to little Profit and are kept up with a very great Charge This Bishop valued his Kindred and Extraction though as Noble as any in Cheshire not much because the bare honor of them contributed little towards the maintenance of them in which respect he observed Feb. the third the first day he went to School as strictly as Nov. 9. the first day he came into the world owing to the first only his Being to the other his being a Man He was much for Mothers Nursing their own Children alledging from Caligula in Dio Cassius who was of his Nurses disposition and not of his Parents when he was as mischievous as brutishness armed with power could make him that as the Nurse was who had the forming of his first Idea's and the moulding of his first constitution so the Child proved and more against Fathers keeping their Children at home under their own tuition because
To be disabled for ever after from Preaching at Court 6. To be for ever disabled of having any Ecclesiastical Dignity in the Church of England 7. To be uncapable of any secular Office or Preferment 8. That his books are worthy to be burned and his Majesty to be moved that it may be so in London and both the Universities According to the third Branch of this Censure he was brought to the Bar Iune twenty three and injoyned this Submission on his knees I do here in all sorrow of heart and true repentance acknowledge those many errors and indiscretions which I have committed in preaching and publishing the two Sermons of mine which I called Religion and Allegiance and my greatâ fault in falling upon this Theam again and handling the same rashly scandalously and unadvised in my own Parish-Church in St. Giles in the Fields the fourth of May last past I humbly acknowledge these three Sermons to have been full of dangerous Passages Inferences and scandalous Aspersions in most part of the same And I do humbly acknowledge the just proceedings of this honorable House against me and the just Sentence and Judgement passed upon me for my great offence And I do from the bottom of my heart crave pardon of God the King this Honorable House and the Common-weal in general and those worthy Persons adjudged to be reflected upon by me in particular for those great offences and errors And according to the first he was imprisoned in the Tower untill that Parliament was dissolved and then in recompence of his Sufferings and Services he was preferred 1. To the Rich Parsonage of Stâmon-Rivers in Essex then void by Bishop Mountague his Fellow-sufferers Preferment Iuly 16. with a Dispensation to hold it with the Vicarage of St. Giles 2. To the Deanery of Worcester May. 1633. And 3. To the Bishoprick of St. Davids Dec. 1635. with a pardon drawn Ian. 1628. according to His Majesties Pardon of Grace to his Subjects at his Coronation with some particulars for the pardoning of all errors committed either in speaking writing or printing whereby he might be hereafter questioned How afterwards he was apprehended 1640. suddenly confined severely fined heavily plundered violently and persecuted from place to place continually that for the two last years of his Life not a week passed over his head without either a Message or an Injury he desired God not to remember against his Adversaries and adjured all his Friends to forget Onely the faults alledged against him must not be forgot for besides the aforesaid Sermons first warranted by a Bishop for the Press as containing only the same points delivered with offence from the Pulpit which Serjeant Heal delivered with applause in a Parliament who said That he marvelled the House stood so much either at the granting of a Subsidy or time of payment when all we have is her Majesties and she may lawfully at her pleasure take it from us and that she had as much right to all our Lands and Goods as to any Revenue of the Crown and that he had Presidents to prove it and to be suffered for once and the old demurrer is Deus non punit in id idem he was charged I. with Popish Innovations by which you are to understand his care to reduce the Cathedrals he belonged to to order and decency As for instance it is reckoned as his fault that he gave the Archbishop of Canterbury Sept. 24. 1635. this account concerning his Services in the Church of Worcester 1. An Altar-stone of Marble erected and set upon four Coâumes 2. The Wall behinde the Altar covered with Azure Coloured stuffe with a White silk lace down each seam 3. The Altar it self adorned with a Pall an upper and lower front 4. A perfect Inventory taken of all Ornaments Vestments and Implements of the Church as well sacra as focalia divers Vestments and other Ornaments of the Church as Copes Carpets Fronts c. being turned into Players Caps Coats and imployed to that use by the direction of Mr. Nathaniel Thomkins burnt and the Silver extracted put into the treasury of the Church 5. The Kings Scholars being forty usually coming tumultuously into the Chore ordered to come in Bimatim and to do reverence towards the Altar II. He was accused for conversing with Papists whereof many in his Parish loved his Company which was no more than his prudent civility to gain them by his worth and addresses to him who were reported to have gained him to them when all that knew him understood well that like the Lapwing he fluttered furthest from his nest having at once the closest and therefore the smoothest way of conveying his Design and Project III. He was looked upon as sociable and jovial whereby you must understand a good nature ready to communicate its self in instruction to the ignorant in free discourses to the wise in civil mirth and a becoming chearfulness among his friends usually saying at his Table that there were three things requisite to one good Meal to pray heartily to eat heartily and in a sober way to laugh heartily In an orderly Hospitality among his rich Neighbours and Charity among his poor ones especially the modest whose craving he expected not but prevented some grounds will rather burn than chap though otherwise he was as severe in reducing disorderly Beggars as he was pittiful in relieving impotent and unfortunate Expectants usually saying That King Edward the sixth was as Charitable in granting Bridewell for the punishment of Sturdy Rogues as in bestowing St. Thomas Hospital for the relief of the poor and helpless Liking the Picture of Charity drawn with Honey in the one hand to feed Bees and a Whip in the other to drive away Drones In a frakness and freedom among his Tenants whose thriving he consulted as much as his own esteeming three particulars the honor of a Church 1. Punctual Discipline 2. An Exemplary Clergy And 3. Improving Tenants King William Rufus not so tender in other sacred points as he was conscientious in this had two Monks come to him to buy an Abbots place who outvied each other in the sums they offered while a third Monk stands by and saith nothing to whom the King said what wilt thou give for the place Not a Penny answered he for it is against my Conscience Then quoth the King thou of the three best deservest the Place and thou shalt have it Three Tenants at one time standing in competition about a considerable Lordship to be Let by the Doctor one offering a great Fine and a small Rent the second proposing a small Fine and a great Rent and the third no Fine and a good reasonable Rent with the improvement of the Vicarage and the Church Nay said the Doctor this is my Tenant that comes not to ensnare me with great overtures for my self but to treat with me upon fair proposals for the Church expecting nothing from him but his prayers to God for the
the way of an active conformity to the Church is to crack the sinews of Government for it weakens the hands and damps the spirit of the obedient And if only scorn and rebuke shall attend men for asserting the Churches dignity many will chuse rather to neglect their duty in the Churches service only to be rewarded with that that shall break their hearts too That very little he had got in the time of peace he lost in the time of war their practices and designs had been a long time the subject of his smart reproofs and his estate now become a prey to their revenge To see the good man escape them in his Clarks habit that had been certainly murthered in his own when it was safe to be any thing but a Minister and withal to hear the chearful man smile out his old Motto I have as much as I desire if I have as much as I want and I have as much as the most if I have as much as I desire 'T was a spectacle that had melted any spirit but that in which the custom of cruelty had taken away the conscience of it whom yet he was very tender of according to his usual Maxim Nature may induce me to shew so much care of my self as to look to my adversaries reason shall perswade me to shew so much wit as to beware of those that deceived me once but Religion hath taught me so much love as to be injurious to none For estate Abundance he thought a trouble want a misery honor a burthen business a scorn advancement dangerous disgrace odious but competency a happiness I will not climb lest I fall nor lye on the ground lest I am trod on He for carriage He did so much forâ think what he would promise that he might promise only what he would do that he would often do a kindness and not promise it and never promise a kindness and not to do it In Religion His heart spake more devoutly than his tongue when as too many peoples tongues speak more piously than their hearts The good man hath oftentimes God in his heart when in his mouth there is no good mentioned The Hypocrite hath God often in his mouth when the fool hath said in his heart there is no God The tongue speaks loudest to men the heart truest to God ãâã ãâã ãâã ãâã ãâã Its pity to part intimate Friends the one dying under the sense the other under the fear of this Nations Calamity THE Life and Death OF Dr. JOHN BARKHAM JOhn Barkham that said he had lived under a good Government and was afraid to live any longer lest he should see none at all was born in the City of Exeter bred in Corpus Christi Colledge in Oxford whereof he was Fellow Chaplain afterwards to Archbishop Bancroft and Parson of Bocking in Essex Much his Modesty and no less his Learning who though never the publick Parent of any was the careful Nurse of many Books who otherwise had expired in their Infancy had not his care preserved them He set forth Dr. Crackenthorp his Posthume Book against Spalato and was helpful to Iohn Speed in the composing of his English History âea he wrote the whole Life of the Reign of King Iohn which ãâã âhe King of all the Reigns in that Book for profound Penning discoverable from the rest of the different style and much Scripture cited therein Mr. Guillim in his Heraldry was much beholden to this Doctors Emendations He was a greater lover of Coyn than of Money rather curious in the Stamps than covetous for the Mettal thereof That excellent Collection in Oxford Library was his gift to the Arch-bishop before the Archbishop gave it to the University richer in M. SS than Printed Books and richer in the skill he had by the phrase and Character to fill up the defects and guess at the meaning of a Moth-eaten Record than in the possession of the Paper when the Factious were admitted to look upon his Rarities they did him the kindness to supect him of his Religion thinking that the rust of his old Inscriptions cankered his Soul with as old Superstition When it is in the study of Antiquity as it is in that of Phylosophy a little skill in either of them inclines men to Atheism or Heresie but a depth of either study brings them about to their Religion When both extreams as he called them to the virtue of the Church of England the Partizans of Rome and Geneva the men of the old Doctrine and the new Discipline met with any little remnant of Antiquity that made for them they ran to him with it and he would please himself infinitely with a story which hath been since his death Printed the story was this A Nobleman who had heard of the extream age of one dwelling not far off made a journey to visit him and finding an aged person in the the Chymney corner addressed himself to him with admiration of his age till his mistake was rectified so Oh Sir said the young old man I am not he whom you seek for but his Son my Father is further off in the Field They mistaking middle Antiquity for Primitive History wherein he was so versed that he had not the Fathers books only but their hearts not their History only but their Piety So strict in his life that he went among Fathers himself being observed as much a rule to others as they were to him Skilled he was in many Tongues and yet a man of a single heart When God made him rich he made not himself by coveteousness poor and if God had made him poor he could have made himself by contentment rich Bishop Vsher and he had one useful quality above many others that they understood men better than they did themselves and so employed men that could not tell what to do with themselves upon what was most suitable to them and most profitable to the publick having Dr. Iames his motion much upon their spirits that all the Manuscripts of England should be collected and compared A design that would have proved very beneficial to the Protestant considering how many M. SS England hath still notwithstanding her loss at the dissolution of Monasteries if prosecuted with as great indeavor as it was proposed with good intention You would think you were at St. Augustine and St. Cyprians House when you saw the poor at the Doctors doors the Neighbors welcome at his Table young Scholars in his Study Bibles and other godly books in each room of his house the Servants and all the Houshold so used to Psalms and Chapters that they spoke familiarly the holy Language the hours of Devotion and Instruction constantly observed the people being at all the returns of duty in Gods service to forget their own business though in their own business they never forgot Gods service When you saw a man making the errors of men the subject of his grief not of his discourse so prudently
bettered by him as that he should be bettered by others observing little but what he would imitate and doing nothing but what might be imitated In the Morning he thought what he had to do for which he might ask Gods blessing and at Night what he had done for which he must needs ask pardon being ready always to part with and give account for his life not being afraid to look upon his score but fearful to increase it To despair because a man is sinful is to be worse because he hath been bad To be discontented he reckoned a folly because it makes that which was a punishment only before a sin now and by finding fault with God to make another fault in our selves He neither made another mans fault his own by aggravating it nor doubled his own by excusing it These virtues of his Person the great reputation of his Parts and Skill the eminency of his Practise and his known Integrity preferred him to a relation to many Noble Persons and at last to the Service of the Crown for having been some years Barrister of Grayes Inne and called with fifteen more to be Serjeant Term. Mich. Anno 21. Iacobi Regis being Puisne to them all insomuch that it was remarkable at that time that he read in Grayes Inne after he had received his Writ to be Serjeant which was done by the advice of the Lord Chancellor and the Judges he was made the Queens Serjeant the next Term I. Car. and upon the death of Sir Francis Harvey one of the Justices of the Commons Bench. Wherein with what impartiality he administred Justice to the people and with what faithfulnesse he gave advice to the King especially in the matter of Ship-money may be guessed by his sufferings from the Faction and his love from the whole Kingdom Which since we could not be so happy as to have an account of this excellent Father from his excellent Son who is as well his Character as his Child his History as well as his Issue we must be contented to take from a friend of his who would have Posterity know him to whom they are so much obliged In honorem Iuris Anglici justitiaeque Catholicae hoc magnum utriusque ornamentum praesentibus posteris colendum Proposuit Johannes Extone qui seris nepotibus hand alio Innotescere gestit nomine quam quod fuerit Francisci Crawley amicus comes ut erat ille virtutum Ille qui in paenitentiam se natum putavit diu vixisse noluit nisi ut bene vivererit simul moreretur nec perfunctorie nec morose aut superbe pius non quid faceret Curavit sed quo animo ne vel ipso pecearet officio Et cautus et castus Spectabile probitatis exemplar non ut spectetur Nil mali minimum aestimavit nil boni nimium Haud quo Ib atur at quo eundum properavit âd rationem potius quam exempla se exigens saltem voto perfectus Nec vitia rebellium pati potuit nec rebelles ejus virtutes Infaelix saeculum pronunciavit quod doctissime nequam erat Contemplativum potius quam Practicum THE Life and Death OF Mr. JOSIAS SHUTE HIS very name is as a Silver Trumpet to his Reputation sounding out a Quicquid doctiorum est assurgite huic tam colendo nomini With whom it was as with Iob appearing Chap. 29. The young men hid themselves and the aged rose and stood up when the Ear heard him then it blessed him and when the Eye saw him it gave witness to him His name I say is an Aromatick Oyntment diffusing a more rich Perfume then the choicest of our broken Boxes 2. He descended of a Learned Race the Son of an eminent Divine in York-shire and one of five famous Brother-Preachers A man of that latitude of Learning that length of Apprehension that depth of Judgment and height of Speculation so compleat in all Dimensions that I may justly renew that admiration of Naz. concerning Basil ãâã ãâã ãâã ãâã ãâã where was there such a mixture of rare Parts and Graces What kind of Learning was he unacquainted with what kind was he not Excellent in as if he had studied that alone 3. And though he were a man of but a single heart yet was he one of divers Tongues able to read the Scriptures without the spectacles of Translators he both drank and derived those Holy Waters out of their sweeter Fountains the Originals And even Bellarmine acknowledges the Original is in several cases to be used Luther and Melancthon valued their Skill in the Originals above Kingdoms faith Amam in Paraen L. H. Our grave Author like a wise Merchant was well skill'd in the Tongue of the place he traded to being Master of those three Grand Mother-Languages inscribed on the Cross of Christ besides some others of their Progeny 4. Filius Ecclesiae in patribus versatissimus This Son of the Church of England was most familiar with the Ancient Fathers both of the East and West Of the Greek Chrysostom lay in his bosom even till he did Patrizare become like unto him in his flowing strife and golden Eloquence Among the Latine St. Augustine that Maul of Hereticks was in chief esteem with him 5. He was an exact Historian for Ecclesiastical History especially those Records of the Church the ignorance whereof is the Mother of many of our growing Errors and Indevotions nor was he less acquainted with the Schools though more delighted with the waters of Siloah than of Meriba even a Master of the Master of the Sentences and a Secretioribus unto the Councils even of their Cabinet 6. And because the flock is not only to be fed but cured sometimes he was a singular Casuist and Chyrurgeon that knew well ãâã ãâã ãâã ãâã ãâã to set in joynt again and to binde up the broken heart A Soul-Chyrurgeon right for all those properties of heart and hand eye no less sweet and soft in exhortations consolations He was indeed another Apollos an Eloquent man and mighty in the Scriptures and as another Basil he did thunder in his Doctrine and lighten in his Life his light shined before men not only that of knowledge but that of example also in his Piety and Charity in his Gravity and sweet Affability He guilded not over Luke-warmness with the Varnish of Discretion nor allowed he violence in unconcerning and indifferent Affairs under the pretence of zeal He was at last dignified with the Arch-Deaconry of Colchester and having been above three and thirty years Rector of St. Mary Woolnoth in Lumbard-street London an indefatigable most faithful and most beloved Preacher of the Gospel there lamenting the distractions fallen upon the Church he departed hence to rest with God Iune 22. 1643. He was born in Gislewick in York-shire and bred in Trinity Colledge in Cambridge and afterwards became Minister of St. Mary Woolnoth in London and was Reader I do say and will
that speaks from his belly called Ventri loquus seems to be another at further distance which whispers and when a man speaketh from the heart the speech seems to come from one at distance and that is God He kept up all Ordinances Prayers Sermons and Sacraments in equal esteem as Scipio in a Controversie between two who should have the sâaling Crown due to him that first climbed the walls gives it to them both knowing that they both got up the wall together Especially taking care of Catechizing priding him self as much as Luther did in this Character Discipulus Catechismi that men studying the dark corners of Divinity might not lose themselves in the beaten Road of it looking upon Catechizing as the way of settling Religion at first and maintaining it still Our Saviour is observed not to preach against Idolatry Usury Sabbathâ breaking among the Jews because not so dangerous in an age wherein saith one Iniquity was spun with a finer thred but against spiritual pride and hypocrisie this his Servant connived not at Debauchery the confessed bewailed and lamented sins of one part of the Nation but was very severe against Sacriledge Disobedience Curiosity and Hypocrisie the maintained sins of the other Mens Consciences he said flew in their faces for the one and would reform them but their Consciences were made parties for the other and would harden them Those sins he said were to be preached against that were grown into so much reputation as to be preached for He looked upon it as equally impertinent to confute an old Heresie which time had confuted and to spend time in reproving those sins which every ones heart reproved him for He read much but orderly drawing up his notions as the King of Sweden used to do his men not above six deep because he would not have them lie in useless Clusters but so that every particular might be drawn into Service but meditated more dispiriting his Books into himself He was glad to go from London to Bristol to avoid the tumults but he was gladder to be translated from Bristol to Heaven quite heart-broken with the Rebellion He never though almost fifty years a Preacher went up a Pulpit but as Luther said he trembled such an aw and reverence of God was upon his heart he preached but once before the King at Oxford and he fainted so great his modesty before men that gracious Prince under whom it was incouragement enough to be a good Divine speaking to the people to pray for him for he said It might be any mans Case and wishing him to retire saying he was a good man and he would with patience wait for him as he did untill the good Bishop being a little refreshed came up again and preached the best Sermon and the last that ever he made What good opinion the Parliament as it was called had of him though not over-fond of Bishops appears by the insuing Order which with the following particulars are transcribed from his Daughter Elizabeths Mouth and Papers The Thirteenth of May 1643. from the Committee of Lords and Commons for Sequestration of Delinquents Estates Upon Information in behalf of the Bishop of Bristol that his Tenants refuse to pay him his Rents It is ordered by the Committee that all Profits of his Bishoprick be restored to him and a safe Conduct be granted him to pass with his Family to Bristol being himself of great age and a person of great Learning and Merit Io. Wylde About the midst of his Life he had a terrible Sickness so that he thought to use his own expression in his Diary that God would put out the Candle of his life though he was pleased only to snuff it By his Will the true Copy whereof I have he desired to be buryed in his Cathedral Church near the Tomb of Paul Bush the first Bishop thereof and as for my worldly Goods Reader they are his own words in his Will which as the times now are I know not well where they be nor what they are I give and bequeath them all to my dear Wife Elizabeth c. he protested himself on his death-bed a true Protestant of the Church of England and dying Iunii 28. 1644. lyeth buryed according to his own desire above-mentioned with this Inscription Hic jacet Thomas Westfield S. T. D. Episcoporum Infimus peccatorum primus Obiit 25 Junii Anno M D C X L I I. Senio maerore confectus Tu Lector Quisquis es Vale Resipisee Epitaphium ipse sibi dictavit vivus Monumentum Vxor Maestissima Elizabeth Westfield Marito Desideratissimo posuit superstes Thus leaving such as survived him to see more sorrow and feel more misery he was seasonably taken away from the evil to come and according to the Anagram made on him by his Daughter Thomas Westfield I Dwell the most safe Enjoying all happiness and possessing the reward of his pains who converted many and confirmed more by his constancy in his Calling THE Life and Death OF The Right Honourable ROBERT Earl of LINDSEY I Find in the Observations upon the States-men and Favorites of England this honorable person thus consecrated to Immortality He and his whole Family I know not whether more pious or more valiant whether more renowned abroad as Confessors for their Religion or at home as Champions for their Country have been in this last Age an Ornament or Defence to the Crown equally reverenced by the Subjects of it and honored by the Soveraigns This honorable Lords Ancestors were Richard âirâue and Katherine Ducthess of Suffolk so eminently known for their patience and constancy in suffering for Religion in Q. Maries days in the Palatinate His Father was Peregrine Bertuâ in his Mothers right Lord Willoughây of Fresây so famous for his valour success and conduct in acting for Religion in Queen Elizabeths time when Commander in Chief 1. Of the second Army of five that the Queen sent to aid the French King 2. Of the third fourth and fifth Brigade she bestowed on the assistance of the Dutch and of the Garrison she intrusted with the keeping of Berwick and the Borders The stout Souldier that brooking not the assiduity and obsâquiousness of the Court was wont to say That he was none of the Reptilia which could creep on the ground and that a Court became a Souldier of good skill and a great spirit as a Bed of Doun would one of the Tower âyons That undaunted man who when an insulting challenge surprized him a Bed of the Gout returned this answer That although he was lame of his Hands and Feet yet he would meet him with a piece of a Rapier in his Teeth That Hero who taking a choice Gennet managed for the war and intended a Present to the King of Spain and being importuned by the Spanish General to return it with an overture of his own choice whether a 1000 l. down or 100 l. a year during his life for it made this magnanimous
each side by his great Moderation Prudence and Interest and when these proved unsuccesseful with those who as it is said of a French Rebel had drawn their Swords against their King and so thrown away their Scabbards being capable of no accommodation because not secure from the guilt of their former Crimes but by committing greater to cut off those they had acted against being guided by this Maxime We must kill those from whom in justice we can expect nothing but Execution to Composition paying near 7000 l. at first besides what was afâter penalty upon penalty was the common false Heraldry of those upstart oppressors squeezed from him by Decimations c. and the constant restraint as it were of his Person all the years from 46 to 60 being but a great Paroule of fourteen years in which time how magnanimous was he in unwearied Overtures of Concessions Requests Arguments Conjurations Threatnings particular and infinite Applications and a ransome too for his dear Masters Life yea offering even himself as being one of the prime Ministers of the Kings commands as an hostage for him and if the Conspirators must needs be fed with bloud to suffer in his stead for whatever he had done amiss and when they chose rather to take away his Majesties life than beg their own and the most impetuous passion of Ambition having swallowed the hopes of Empire carryed them head-long to remove his Majesty that they might Inthrone themselves How piously did he and his many pious relations that made his place a Cloyster rescent the Parricide and the consequents of it giving up themselves to the extrraordinary Devotions in the despised and afflicted way of the Church of England communicating where ever they were only with the Members of that Church to the honor whereof and of baffled piety and virtue its self I cannot conceal though I offend unpardonably against her modesty when I mention a Sister of his that composeth her soul more carefully by Gods word than others do their faces by their Glasses Spends that time in praying keeping inviolably all the Primitive hours of Devotion that is thrown away too commonly in dressing gaming and complementing and bestow her thoughtful and serious Life between the strictest fasting but one sparing Meal in thirty six hours and not so much upon extraordinary occasions the most Liberal Alms both to the sick and to the needy bountiful both in her Skill and in her Charity Indefatigable reading serious discourses and constant prayers How prudently did he supply his Majesty and his Friends and by a discreet Correspondence when he could not reclaim yet he moderated the extravagancies of the times which had over-turn'd all things past the remedy of a Restauration if the extream violence of some men had not been seasonally allayed and corrected by the sober Applications and Interests of others Heartily did he wish well to the least design and attempt for Loyalty and Liberty but wisely did he observe that unsuccessful practices against any Government settle it the Bramble of usurpation as well as the Oak being more fixed and rooted by being shaken All Governments making use of real dangers and when they want them of seigned ones to improve their Revenues and increase their Guards But it is not to be forgotten that when he could not prevail for the Life of his Soveraign he with other Honorable Persons procured Orders and made provisions for and gave attendance on his Funeral reserving himself by his wary proceedings in his Masters cause for the fittest opportunity of his service being not all the time of the Usurpation actually restrained from his pursuit of the Royal Cause but once 1655. by Mannings Treason being sure as he would say That if none betrayed him on the other side of the water none should on this when with the Lords Maynard Lucas Peter Sir Ieffrey Palmer Sir Richard Wingfield c. he was committed to the Tower upon suspicion and as it proved but the bare suspicion of what they called High-Treason In which course he persisted untill it pleased God by divers Revolutions to open a way for the Lord General to settle the Nation in a way most suitable to his own prudent and wary Rules with whom he entred into a very strict and intire Friendship continuing through the correspondency of their discreet and generous tempers to his death the General advising with him about his Majesties Reception and other Affairs of very great consequence and being admitted at the same time with him one of his Majesties most Honorable Privy-Council Lord Lieutenant of Lincoln-shire c. Commander of a Regiment in the Army till it was disbanded one among many other Noblemen of the Commissioners of Oyer and Terminer for the Tryal of the late Kings Murtherers one of the most Honorable Order of the Garter 16 April 1661. appearing at his Majesties Coronation one of the first subjects in England in capacity of Lord High Chamberlain of England and upon all other occasions in Court Parliament and Country carrying himself as a wise man an ancient Nobleman as a good Patriot and a Loyal Subject till he dyed 1665. at Kensington leaving this Character behinde him that as the Red Rose though outwardly not so fragrant yet is inwardly more Cordial than the Damask so the most excellent Persons virtues are more inwardly solid between God and their own souls than outwardly vaunting in the sight of men he being as plain in his soul as he was in his garb which he resolved should be proud of him rather than he of it Hic jacet Montacutius Comes Lindseiae c. Magnus Angliae Camerarius A Sanctioribus consilii Carolo Primo puriter Secundo Regii ordinis Periscellidis Socius titulis magnus virtutibus major comunis amor olim communius jam damnum nisi post se reliquisset maxima duo nempe haeredem exemplum 1666. THE Lives and Deaths Of four Sufferers of The Honorable House of RICHMOND I. Of the Right Honorable GEORGE Lord D'AUBIGNEY XErxes viewing his vast Army from an high place all at a sight is said to weep at the thought that within an hundred years all those would be mowed down with death What man having in one view the great number of brave Persons that lost their Lives in this War can refrain the mingling of his tears with their bloud Certainly young State-reformers like young Physicians should with the first Fee for their practice purchase a new Church-yard What Erasmus said of his Country-men the Germans that I may see of our party the Cavaliers Nobiles habent pro hominibus that they had Noblemen as thick as the other party had men Insomuch that had the War lasted a little longer the Ladies of England must have been in the same condition with the Gentlewomen in Champaigne in France who some 350. years since were forced to marry Yeomen or Farmers because all the Nobility in that Counâ yet were slain in the Wars in the
same token that Bridget the fourth Daughter of King Edward the fourth was a Nun at Dartford in Kent the last English Princess that entred into a Religious Order If former Ages so much the piety of their Noblemen for that the Earls of Devonshire Courtneys the Earls of Essex Bouchers the Earls of Warwick the Dukes of Lancaster Beausort for having two Priests a piece of their respective Families this Age may observe one Priest of noble Family of the Earl of Manchester Mr. Mountague one of the Earl of Baths Mr. Greenvile one of the Earl of Northamptons Mr. Compton one of the Earl of Kent one of the Lord Crews Dr. Crew and to name no more one of the Duke of Richmonds the Lord Aubignây one of those illustrious persons that made us happy in that Age Plato wished for When princes were Philosophers and Philosophers Princes Who was born in London 1609. and bred when a Child not as those who in point of judgment are never to be of age but only able in pleasures but as he would say In those Arts whereby a man might be good Company to himself for his honorable Relations perceiving in him more than ordinary natural perfections were careful to bestow on him Education in piety and Learning suitable to his high Birth he meeting their care with his towardliness being apt to take fire and blaze at the least spark of instruction put into him The sharpness of Winter correcting the rankness of the earth cause the more healthful and fruitful Summers so the strictness of his breeding compacted his soul to the greater patience and piety which with other virtues and abilities raised him to so much reputation in the Court and University of Paris that he was preferred Canon of Rotterdam 1641. Lord Abbot of in France a place worth 1200 l. a year 1643 4. and was in nomination for a Cardinals dignity upon the inthronization of Pope Innocent the tenth 1644 5. as appears by this passage in a Letter My Lord Aubigney is now made an Abbot the Queen of France hath given him one worth 2400. Pistols per annum there is a speech that he shall be a Cardinal Sir Kânelme Digby goeth Ambassador to Rome to the new Pope from the Queen c. And this the necessity of affairs or at least the conceived necessity will cast it meaning the Cardinalship upon the Lord you know i. e. Aubigney who hath very powerful advancers by his friends in this Court and is much liked and in a manner accepted of in Italy he himself declaring himself in so hopeful a way for it that he had thereupon taken the Sentane Paris Octob. 21. 1644. Of which dignities I may as St. Ierome doth in another case Habuit ut calcaret only he would bless God that he had that time to think how to live well that poorer persons were forced to imploy in thinking how to live and that his Place gave so much countenance to his Actions that against the too prevalent customs of the world they might have the authority of Examples and so much power to his words that against the fond opinions of the world they might have the force of Rules especially since his advancements brought with it abilities for that which is Gods nature ãâã ãâã ãâã ãâã ãâã and therefore mans duty viz. to do good the paceful comeliness of his body at once representing and adorning the virtues and beauties of his charmed hearts to the love of the first beauty with as much success as ever fair Tablets did Eyes to the admirations of the fair things they represented and commanded souls to duty as happily as Edward the fourth that goodly Prince who as Commânes observed won London twice by his presence and aspect awed and obliged his Subjects to Allegiance ãâã ãâã ãâã ãâã ãâã Max. Tyr. A fair soul in a fair body is as a River that windingly creepeth with many wavy turnings within the Enamel of a beautiful Meadow pleasing and refreshing the world Tecum vident Milites admirantur diligunt sequuntur oculis animo tenent Deo se obsequi putant cujus tam pulchra sorma est tam certa divinitas Therefore in his discourses with Ladies he used to urge to them the advantage they had to reform a debaâched world with the instance of the women in Ludovicus Vives who so reclaimed a loose City by vouchsafing none their favors but the virtuous the beauty of whose soul since the soul wears all the beauties of the universe contracted in it as Aaron did all the glories of the world embroidred upon him answered to that of their own bodies as Diamonds and Pearls do to rich Cabinets and Pearls And now I speak of souls his good soul slept not in the body affording only now and then some glimmerings of common sence and reason but sparkled briskly being to a stupid world a great argument of the Deity it worshipped Hoc nempe habuit argumentum divinitatis suae quod illam divina delectaverint nec ut alienis interest sed ut suis. Sen. And indeed he used to say that he much questioned the integrity and consequently the state of that soul that besides the exemplariness and communion of publick devotion did not use to retire to the intimacy of that more private consisting chiefly in these great parts 1. Self-examination consideration and meditation soliloquies for which in every place he resided he prepared a Closet dressed as his breast for holy and serious thoughts pleasantly yet dark scituated and furnished with two things the matters of his Devotion and of his Charity wherein he expended the thrid part of his revenue yearly in such a way that it was almes to the poor souls as well as relief to the distrested bodies which he esteemed the life because the effect and the expensive tryal of his devotion and this Closet he consecrated into a private Chappel by his solemn entrance into it never without a prayer The words of his friend He taking it for a certain argument that the serious belief of a God and of the World to come is much wanting in his heart who dares be nought idle or sinfully merry if he can but get out of mans sight and congnizance which office he kept as constant on his servent heart as ever the people of God of old kept up the continual Burnt-offering upon the Altar making as much conscience of laying out his time as he did of expending his estate And the result of all these accomplishments was 1. A moderate and tender spirit towards all sorts of Christians expressing himself to several Ministers of the Church of England with such a latitude that upon the principleâ he expressed he might have held communion with them and they with him concluding his discourses with this That he approved not a nice scrupulous and uncharitable religion 2. A great reverence to himself being as much afraid to concern his divine soul in any mean office as Paulus the
them as friends yet deprived and imprisoned they were so that the good Doctor could attend his Sacred Majesty now calling for him no otherwise than by the excellent Sermons he earnestly demanded and the Doctor dutifully sent and gaining no more favour till the Kings death but with the mediation of his Brother-in-law Sir Iohn Temple than to be his own prisoner at the honorable Sir Philip Warwicks house at Clapham in Bedford-shire whence on the approach of that unparallelled villany he drew up most pathetique Addresses to the Army that perpetrated it and an unanswerable Reply to Ascham and Goodwyn those two only monsters of mankind that durst defend it Which when now past though it transported him as far as either affection or duty could carry him yet sunk him not in an useless amazement for redoubling his fasting his tears and solemn prayer he resumed his wonted studies And Reflecting on the Atheism that Horrid Fact and other Black Circumstances threatned he published his equally seasonable and applauded Reasonableness of Christian Religion Considering that there was not a more dangerous step to irreligion than for those who durst not but own it yet to deprave it to a most scandalous Theory and a most horrid Systeme he cleared its wrested Original in two Latine Quarto Volumes with Reference to the Jewish and Heathen Customs the Primitive usages among Christians and Heretiques the Importance of the Hellenistical Dialect by which means in a manner he happened to take in all the difficulties of the New Testament a Collation of several Greek Copies and a New Translation drawn up many years ago for his own use which on second thoughts to serve all capacities he cast into the present frame and method of the Annotations on the New Testament The careful and publick spirited man adverting that ãâã ãâã ãâã ãâã ãâã Religion though never so cleared could not inwardly oblige without a power confessed did outwardly awe Upon the Archbishop of Armaghs request 1. To clear some Exceptions Blondel had made against his Edition of Ignatius from some Eastern Counsels 2. And according to his promise of a fuller account to publish that in Latine which he had writ to him in English as well for his own honor whom Salmasius had unworthily called Nebulo as the honor of Episcopacy now as L. Capellus intimated in his Thesis of Church-government at Sedan deserted by all men he drew up those nervous and unanswerable Dissertations Thus cleared and vindicated he our Religion in bonds that was first published there notwithstanding 1. The loss of his dear Mother whose last blessing he was forbid to attend her For 2. The defeat of his Majesty at Worcester from whose own hand he received then a most gracious letter for the satisfaction of his Loyal Subjects concerning his adherence to the established Religion of the Church of England wherein his Royal Father lived a Saint and died a Martyr And 3. The calamity that fell on the honorable Sir Iohn Packingtons Family thereupon at Westwooâââ whither he was now removed Bearing up himself with the providence of his Maâesties miraculous Deliverance in expectation of his no less miraculous Restauration To use his own words That God who had thus powerfully rescued him out of Aegypt would not suffer him to perish in the Wilderness but though his possage be through the Red Sea he would at last bring him unto Canaan that he should come out of tribulation as gold out of the fire purified but not consumed But others having not that happy prospect of nor those pious and âiducial reflections on those occurrences and therefore some in that dark juncture falling on the one side to the Pompous way of the Catholicks others on the other side to that more Novel of the Schismaticks the prudent watchman equally provided for both For the first in his Treatise of Heresie and Schism his discourses against the Catholick Gentleman and his Armor-bearer S.W. and his Tract of Fundamentals Forthe second in his six Queries his Replies to Mr. Cawdry Mr. Ieanes and the noble provincial Assembly at London on the Presbyterian account and to Mr. Owen and Mr. Tombes on the Independants and Anabaptists adding that pathetick Paraenesis upon the Interdict Ian. 1. 1655. writ first in his Tears and then with his Ink he looking on this sad dispensation as a reproaching to use his own words his and his brethrens former unprofitableness By casting them out as straw to the Dunghall A dispensation that had even broken his great heart had he not admitted of an expedient that secured all real duties in the Family where he was Neither was he more troubled for the Silence imposed on the Orthodox Ministry at present than amazed at the failure threatned them for the future both in the superior order of Episcopacy which he provided against by a correspondence with his Majesty abroad and in the inferior of Priesthood which he designed to supply a seminary of pious learned and âellâ pââncipled Pensioners be kept on foot till his death in a way more suitable to his Heroick minde than his low fortune in which business it was observable how his choice fixed on piety it being his prinple That exemplary virtue must restore the Church But the Nation being too narrow a circle for his diffusive goodness his care extended to the banished abroad as well as his vigilance to the afflicted at home and several sums of money did he send over notwithstanding that the Vsurpers discovered it and convented him whose commanding worth awed them to that reverence of him that when others were amazed at the surprized he made it only an opportunity of saying something home to the fierce Monster concerning his soul and discourse the appropriate ways remaining to alleviate at least if not expiate for them coming off with a new experiment of his old observation That they who least considered hazzard in the doing of their duties fared still best Amidst which sad diversion his labours yet grew up in an un-interrupted course His Review of the Annotations his Exposition of the Book of Psalms his Pacifick Discourse of Gods Grace and Decrees to Bishop Sanderson upon some Letters that passed between that reverend and learned Prelate and Dr. Pierce his Latine Tract of Confirmation in answer to Mr. Daillee together with his Enterprize upon the Old Testament begun at the Provârbs and pursued to a third part of that Book until at the opening of the year 1660. when all things tended visibly to the great Restauration and the good Dr. was invited to London to assist in the great work of the composure of breaches in the Church against which undertaking and the ensuing publick employments he was to expect He 1 Examined his inclinations temptations and defects with the assistance of his friends 2. He contrived such publick good works as he might lay himself out in the Diocess of Worcester designed his charge And 3. Fell to
his friends Prayer and Fasting his certain Refuge in this as well as other Exigents A tremulous and doubtful propensity of minde to both and neither side being in such disgrace with him that he would call it the deliberation of Buridans Asse His fifth rule was to keep up a vigorous and lively Devotion so much his basiness that when an irremediable drowziness seized upon him at Prayers after a violent haemorrhage though he returned to every Response amidst his importunate infirmity he very sadly resented it saying Alas this is all the return I shall make to this meerly to sleep at Prayers His last Maxim was that suffering was a blessing and a priviledge whence these Divine Aphorisms in reference to the publick then in a dismal state for its sin and the consequences of it That prosperous iniquity would not be a deliverance but the most formidable judgment That the Nation during its pressures was under the Discipline of God given up to Satan by a kinde of Ecclesiastical censure and should the Almighty dismiss us from his hands and put us into our own giving us up to our selves with a why should you be smitten any more this were of all inflictions the most dreadful And these his Maxims with respect to the sad consequences of the Cheshire-defeat in answer to the desponding sorrows of a friend Sept. 2. Sir yet there is not wanting some gleam of light if we shall yet by Gods grace be qualified to make use of it It is the Supream priviledge of Christianity to convert the saddest evils into the most medicinal advantages the valley of Achor unto the door of hope the blackest tempest into the most perfect ãâã ãâã ãâã ãâã ãâã All kinde of prosperity even that which we most think we can justifie the pursuance of the flourishing of a Church and Monarchy is treacherous and dangerous and might very probably tend to our great ills and nothing is so intirely safe and wholsom as to be continued under Gods Discipline therefore let us adore bless and resign our selves to Gods wisest choice And these his resentments of that blessed alteration he as passionately feared as wished suspecting his own hopes and weeping over his fruitions his Majesty will be now brought to that uneasie if not unsupportable task of Ruling and Reforming a licentious people to that most irksome sufferance of being worryed with the importunities of covetous and ambitious men the restless care of meeting the designs of mutinous and discontented spirits resolving his most wished return only a blessing to his people not so to himself but on the score of having opportunities through glorious self-denyals to do good I have considered what other men would be better for this change and I know not any as for the Church persecution was generally the happiest means of propagating that and she then grew fastest when pruned most then of the best complexion and most healthy when fainting through loss of bloud as to the Laity in all their several stations they had so much perverted the healthful dispensations of judgment that it was most improbable they should make any tolerable use of mercy and lastly in reference to himself he resolved affliction most conducible I must confess said he near the approaching change I never saw that time in all my life wherein I could so chearfully say my Nunc Dimittis as now Indeed I do dread prosperity I do really dread it for the little good I am now able to do I can do it with deliberation and advice But if it pleased God I should live and be called to any higher Office in the Church I must then do many things in a hurry and shall not have time to consult with others and I sufficiently apprehend the danger of relying on my own judgment And his only triumph upon the defeat of Lambert and that last effect of gasping treason was that of his Charity saying with tears in his eyes Poor souls I beseââh God forgive them His Charity I say which was the habit of his soul which Vertue he said commanded because he loved it and Vice enjoyed because it wanted them yet must all these Vertues dye and that last line that is drawn over all Perfections must be the Period of his Character Dr. Hammond departed this world April 25. 1660. commending that calm and tranquillity to his Attendants he had exercised being in his highest Agonies pleased with every thing that was done and brought him exhorting the young growing hopes of the family whose first innocence and bashful shame of doing ill he above all things laboured to have preserved to be just to the advantage of their Education and maintain inviolate their Baptismal Vow Enlarging to all about him the great advantages of mutual friendly admonition and bequeathing the excellent Lady upon her request of his direction for her whole life that most comprehensive Duty Vniform Obedience Yet is it pity this excellent Person should be Mortal who thought and designed nothing that was less than Immortal nor shall he dye having four Monuments as lasting as time and the world which at their own dissolution must resign him to a fair eternity This Apothegm commended to Postârity as Dr. Hammonds resolution That the very condition of obeying the Lot of not being to chuse for ones self the being determined in all proposals by Humane or Divine Command and where those left at large by the guidance of Gods Providence or the assistance of a friend was the happiest state in the world 2. A fair Monument of White Marble erected at Hampton where by a Multitude of Gentry and Clergy the last of whom carryed him to his Grave he was buryed according to his desire without Pomp with the Rites of the Church of England in the Burying-place of the generous Family wherein he lived by the Generous Piety of the Right Reverend Father in God Humphrey Lord Bishop of London bearing this Inscription Henricus Hammondus Ad cujus nomen assurgit Quicquid est gentis literatae dignum nomen Quod Auro non Atrame nto Nec in Marmore perituro sed Adamante potius exaretur Musagetes Celeberrimus vir plane summus Theologus omnium consummatissimus Eruditae pietatis Decus simul exemplar Sacri Codicis Interpres facile omnium oculatissimus Errorum Malleus Post homines natos faelicissimus veritatis Hyperaspistes supra quam Diei potest nervosus In cujus scriptis elucescunt Ingenii gravitas Acumen Iudicii sublimitas ãâã ãâã ãâã ãâã ãâã sententiarum ãâã ãâã ãâã ãâã ãâã Dâcendi met hodus utilissima Nusquam dormitans diligentia Hammondus inquam ãâã ãâã ãâã ãâã ãâã in ipsa mortis vicinia positus Immortalitati quasi contiguus exuvias Mortis venerandas Praeter quas nihil Mortale habuit sub obscuro hoc marmore Latere voluit VII Cal. Majas An. Aetat LV. M. D. C. L. X. This is all the Marble could contain but not all either the Excellent Dr.
Hammonds Worth deserved or the Reverend Dr. Peirces affection could Indite upon whose affectionate Pen the Elogy grew thus Sed latere qui voluit ipsas latebras illustrat Et Pagum alias obscurum Invitus cogit inclarescere Nullibi ãâã ãâã ãâã ãâã ãâã illi potest deesse Qui msi ãâã ãâã ãâã ãâã ãâã Nihil aut dixit aut fecit unquam ãâã ãâã ãâã ãâã ãâã Animi dotibus ita annos anteverterat ut in ipsa linguae infantia ãâã ãâã ãâã ãâã ãâã eaque aetate Magister artium Qua vix alii Tyrones esset Tam sagaci fuit industria ut horas etiam subsicivas utilius perderet Quam Plerique Mortalium serias suas collocarunt Nemo rectius de se meruit Nemo sensit demissius Nihil eo aut exceltius erat aut humilius Scriptis suis factisque Sibi uni non placuit Qui tam calamo quam vita âumano generi complacucrat Ita Labores pro Dei sponsa ipsoque Deo exant-lavit ut Coelum ipsum ipsius humeris incubuisse videretur ãâã ãâã ãâã ãâã ãâã omnem super gressus Romanenses vicit Profligavit Genevates De utrisque merito triumpharunt Et Veritas Hammondus utrisque merito triumphaturis ab Hammondo victis veritate Qualis ille inter amicos censendus erit Qui demâreri sibi adversos vel hostes potuit Omnes haereses incendiarias Atramento suo deleri maluit Quam ipsorum aut sanguine extingui Aut dispendio Animae expiari Coeli Indigena Eo divitias praemittebat ut ubi cor jam erat ibi etiam thesaurus Quod prolixe bene-volus prodiga manu erogavit aeternitatem in faenore lucraturus Quicquid habuit voluit habere etiam invalidae valetudinis Ita habuit in deliciis non magis facere quam sufferre Totam Dei voluntatem ut frui etiam videretur vel morbi taedio Summam animi ãâã ãâã ãâã ãâã ãâã testatam fecit Hilaris frons exporrecta Nusquam alius in filiis hominum Gratior ex pulchro veniebat corpore virtus omne jam tulerat punctum omnium plausus Cum Mors quasi suum adjciens Calculum Funesta lithiase Coeli avidum Maturum Coelo Abi viator Pauca sufficiat delibasse Reliqua serae posteritati narranda restant Quibus pro merito enarrandis una aetas non sufflcit The Third are his Books more lasting than Marble viz. ANnotations on the New Testament Fol. Annotations on the Psalms Fol. A Volume of Sermons Fol. Practical Catechism Octavo A Vindication of some Passages therein from the Censures of the London Ministers Quarto Tracts 1. Of Conscience 2. Of Scandal 3. Of Will-Worship 4. Of Superstition 5. Idolatry 6. Sins of Weakness and Willfulness 7. Of a late or Death-bed Repentance Of Fraternal Admonition or Correction Quarto Of the Power of the Keys of Binding and Loosing Quarto A View of the New Directory and Vindication of the Ancient Lyturgy of the Church of England Quarto Considerations concerning the danger of Changing Church-government Quarto Of Resisting the Lawful Magistrate under the colour of Religion Quarto A View of some Exceptions made by a Romanist to the Lord Viscount Faeulkland's discourse of the Infallibility of the Church of Rome Quarto A Copy of some Papers passed at Oxford between the Author and Master Cheynell An Address to the Lord Fairfax with a Vindication thereof A Vindication of the Dissertations concerning Episcopacy from the London Ministers Exceptions in their Ius Divinum Ministeri Evangelii Six Queries resolved 1. Of the way of Resolving Controversies 2. Of Marrying the Wives Sister 3. Of Poligamy and Divorce 4. Of Infant Baptism 5. Of Imposition of Hands for Ordination 6. Of the Observation of Christmass and other Festivals of the Church Twelves Of Fundamentals in a Nation referring to Practice Octavo Of Schism against the Romanists Twelves A Reply to the Catholique Gentleman about the Book of Schism Quarto A second Defence of that Book Quarto Controversies about Ignatius his Epistles Quarto Defences of the learned Hugo Grotius An Account of Mr. Cawdreys Triplix Diatuba of Superstition Will-worship and Christmass Festivals The Baptizing of Infants Revived and Defended against Master Tombes Dissertationes quatuor de Episcopatu contra Blondellum c. Paraenesis Or a seasonable Exhortatory to all true Sons of the Church of England wherein is inserted a discourse of Heresies in defence of our Church against the Romanists Twelves Discourses against Mr. Ieanes about the Ardency of Christs Prayer and other then agitated Controversies A Latine Tract of Confirmation wherein Mounsieur Daillee is concerned A single Sheet shewing to what shifts the Papists are driven Two Prayers for the Nation when under its great Crisis and hopeful method of Cure His fourth and last as durable as the rest is his Life I know not whether better lived by himself or writ by the Reverend Doctor Fell from whose exact Syllables it were a vanity impardonable in me while I have before me Dr. Hamond that compleat Idea of what is fit to vary further than my enjoyed brevity enforced me because no Pen can more elegantly express that Person than his who so severely practiseth his virtues To the Church of Englands honour and advantage be it spoken in this last age when ancient virtue had lost its reputation and was outshined by the success and gallantry of new vices it recovered its own amiableness in Dr. Hamonds person and Dr. Fells Character A character that is his nature not his fancy and writ well because lived so THE Life and Death OF Dr. RALPH BROWNRIG Lord Bishop of Exceter BIshop Brownrig was a person of that soundnesse of Iudgement of that conspicuity for an unspotted Life of that unsuspected Integrity that his life was Virtutum norma as Ierome of Nepolian ita in singulis virtutibus eminebat quasi caeteras non habuisset So eminent in every good and perfect gift as if he had but oâe only There was never any thing said by him which a wise and good man would have wished unsaid or undone He was born at Ipswich a Town of good note in Suffolk in the year of our Lord 1592. His Parents of Merchantly condition of worthy reputation and of very Christian conversation When he was not many weeks old God took away âhis earthly Father that himself might have the more tender care of the Orphan by the prudence of his pious Mother his youth and first years of reason were carefully improved for his breeding in all good learning He was sent in his fourteenth year to Pembroke-hall in Cambridge There his modesty pregnancy and piety soon invited preferment He was first made Scholar of the House and after Fellow a little sooner than either his years or standing in rigor of Statute permitted but the Colledge was impatient not to make sure of him by grafting him firmly into that Society which had been famous for many excellent men but none more than Brownrig When Bachelor and
Charms especially since in both it it seems the Patients observed the like Magical times and washings Whereupon the Gentleman surprized and disavowing that learning referred him to their Divines the most eminent whereof was Costerus who having invited him to the Colledge at the Gate whereof the party saluted him with a Deo gratias lost time in a designed discourse of the unity of the Church out of which no Salvation till he satisfied him he came not thither with any doubt of his own Profession but for the same of his Learning and a particular account of the aforesaid Miracles in order to which a weak discourse of Divine and Diabolical Miracles a cholerick invective against our Church for want of Miracles with many other incident particulars which Mr. Hall modestly yet effectually refuted that Father Baldwyn who sate at the end of the Table as sorry a Gentleman of his Country for all the while he was accosted agreeably to his Habit with a Dominatio Vestra should depart without further satisfaction offered him another Conference next morning which upon Sir Edmund Bacons intimation of the danger of it he excused as bootlesse both sides being so throughly settled Thence not without a great deliverance from Free-booters a suspicious Convoy and Night they passed by the way of Naumaurs and Leige to the Spaw where finishing a second part of Meditations to the first he had published just upon his travels in his return up the Mosa reconciling our reverent posture at the Eucharist to our denial of Transubstantiation and answering some furious Invectives against our Church with an intimation of the Lawsâ disabling him to return upon theirs He incensed a Sorbonist Prior so far that Sir Edmund Bacon winked upon him to withdraw and in his way to Brussels describing our Churches and Baptism to some Italians who thought we had neither in elegant Latine bewrayed him so well that he was charged as a Spy until he told them he was only an attendant of Sir Edmund Bacon Grand-child to the famous Lord Chacellor of that name in England travelling under the Protection of our late Embassador whom he waited on not without danger at Antwerp upon a Procession-day had not a tall Brabanter shadowed him along the fair River Schield by Vlushing where the curiosity of visiting an ancient Colleague at Middleburgh parted him from his Company whom the Tide would not stay for and stayed him in a long expectation of an inconvenient and tempestuous passage But ten pounds of his small maintenance being detained a year and a half after his useful extravagancies he arose suddenly out of Bed and went to London upon the Overture of a Preachers place at St. Edmunds-bury to perswade his Patron to reason who complemented him out of so ungainful a change and commending his Sermon at London to my Lord Denny who had a great kindness for him for those little Books sake he writ as he said to buy Books wished him to wait upon him as he did when upon Mr. Gurney the Earl of Essex his Tutors motion he had preached so successefully the Sunday at the Princes Court where his meditations were veryacceptable and on the Tuesday following by the Princes order that he gave him his hand and commanded him his service and when his Patron who knowing he would be taken up wished him now at home gave him an harsh answer about Ministers rate of Competencies with welcome and terms as noble as the mover for the acceptance of Waltham wherein and the Princes service he setled himself with much comfort and no less respect his Highness by his Governor Sir Thomas Challoner offering him honorable Preferment for constant residence at Court and his Lord no less advantagious for his stay at Waltham where his little Catechism did much good his three exactly Penned Sermons a week more and his select prayer without which he never performed any exercise from the thirteenth year of his age to his daying day most of all During the two and twenty years he continued at Waltham four eminent Services he went through 1. The recovery of Wolverhampton Church to which belonged a Dean and eight Prebendaries swallowed up by a wilful Recusant in a pretended Fee-farm for ever where being collated Prebend by the Dean of Windsor upon his Masters Letters he discovered counterfeited Seals Rasures Interpolations and Misdates of unjustifiable evidence whereupon the Lord Elmrere awarded the Estate to the Church until revicted by Common-Law the Adversary Sir Walter Leveson offered him 40 l. per annum A special Verdict at Kings-Bench being declared for them upon the renewal of the Suit his Colleague in whose name it ran being dead the Fore-man of the Jury who vowed to carry it for Sir Walter the very day before the tryal fell mad His Majesty having upon his Petition prevented the Projectors of concealment which a word that fell from Sir Walter intimated Sir Walter offered first to cast up his Fee-farm for a Lease Secondly to make each Prebends place 30 l. per annum which Composition being furthered by Spalato and only deferred by two scrupulous Prebends till Sir Walters death the Lord Treasurer confirmed only with some abatement in consideration of the Orphans condition and the Prebend resigned by the publick-spirited Doctor resigned to one Mr. Lee who should reside there and instruct that great and long neglected people 2. The attendance in my Lord Viscount Doncaster afterward the Earl of Carlisles most splendid Embassie in France whence returning with much ado after a hard journey by Land in Company with his dear Du Moulin and an harder by Sea he was collated to the Long-promised Deanery of Worcester which yet the excellent Dr. Field Dean of Glocester was so sure of in the Doctors absence that he had brought Furniture for that spacious house 3. His Majesties service in Scotland which he performed with that applause for his Demeanor and Doctrine from Priests and people that at his return with the Earl of Carlisle before the King upon supposition that the Country Divines would supply the Stage-courses some envious persons suggested to his Majesty his compliance with that prejudicate people whereupon he was after a gracious acknowledgement of his service called to a mild account his Royal Master not more freely professing what informations had been given against him than his own full satisfaction with his sincere and just answer as whose excellent wisdom well saw that such winning carriage of his could be no hindrance to his great designs and required him to declare his judgment in the five points in answer to a Letter of Mr. W. Strouther of Scotland that the King understood was privately sent to him which was read in the Universities of that Nation with effects there and approbation from his Majesty beyond his hopes 4. The reason why those five points becoming troublesome and dangerous in the Low-Countries his Majesty advising and furnishing a Synod there sent
rebuke shall attend men for asserting the Churches dignity many will choose rather to neglect their duty safely and creditably than to get a broken pate in the Churches service only to be rewarded with that which will break their hearts too Although he was so resolvedly honest and upon such clear Principles conscientious that he tired the persecutions of his enemies and out-lived the neglect of his friends finding the satisfaction flowing from his duty out-ballancing the sufferings for it 1. When Chaplain much troubled by Arch-bishop Abbot Sir H. Lynde and Mr. P. 1. For Licensing a Book called An Historical Narration of the Iudgment of some most Learned and Godly English Bishops holy Martyrs Confessors in Queen Maries dayes concerning Gods Election and the Merits of Christs death Novemb. 27. 1630. 2. For maintaining universal Grace and Redemption in a Passion Sermon at St. Pauls Cross about the same time 2. When Master of Queens Colledge as much persecuted by the Faction for six or seven years from Cambridge to Elyâ house thence to Ship-board and thence to the Fleet with the same disgrace and torment I mentioned before in Dr. Beals life for being active in sending the University-Plate to the King and in undeceiving people about the proceedings of the pretended Parliament i. e. in sending to the King that which should have been plundred by his enemies and preaching as much for him as others did against him his sufferings were both the smarter and the longer because he would not own the Usurpation so much as to Petition it for favor being unwilling to own any power they had to Imprison him by any address to them to Release him And when in a throng of other Prisoners he had his Liberty he chose to be an exile beyond Sea at Paris rather than submit to the tumult at home at London or Cambridge If he was too severe against the Presbyteries of the Reformed Churches which they set up out of necessity it was out of just indignation against the Presbytery of England which set up it self out of Schism And when he thought it unlawful for a Gentleman of the Church of England to marry a French Presbyterian it was because he was transported by the oppression and out-rage of the English But being many years beyond Sea he neither joyned with the Calvinists nor kept any Communion with the Papists but confined himself to a Congregation of old English and Primitive Protestants where by his regular Life and good Doctrine he reduced some Recusants to and confirmed more doubters in the Protestant Religion so defeating the jealousies of his foes and exceeding the expectation of his friends Returning with his Majesty 1660. he was restored to his own Preferments and after Dr. Loves death the natural Wit and Orator Master of Bennet Colledge Margaret Professor after Dr. Holdsworth in which place he was sure to affront any man that put up Questions against the Doctrine or Discipline of the Church of Engl. in the worst of times and Dean of Ely made Dean of Ely in which dignity he dyed 1662 3 having this Memorial That he had bred up his Colledge so well in the Principles of Religion and Loyalty that no one there from the highest to the lowest submitted to the Usurpers for there was a through Reformation neither Master Fellow not Scholar being left of the Foundation so that according to the Laws of the Admiralty it might seem a Wreck and forfeited in this Land-tempest for lack of a living thing therein to preserve the propriety thereof a severity contrary to the eternal moral of the Jewish Law provided against the Depopulation of Birds-nests that the old and young ones should be destroyed together The Doctors Predecessors Dr. Humphrey Tyndal Master of Queens and Dean of Ely was as is reported offered by a Protestant party in Bohemia to be chosen King in Queen Elizabeths Reign and he refused it alleadging That he had rather be a Subject under Queen Elizabeth than a forraign Prince And the Doctor himself was offered as I have heard honorable accommodations by some in the Church of Rome but he accepted them not because he said He had rather be a poor Son of the afflicted but Primitive Church of England than a Rich Member of the flourishing but corrupt Church of Rome Edvardus Martin S. Th. Dr. Cato sequioris saculi qui nihil ad famam omnia ad conscientiam fecit Rigide pius vir et severe Iustus sibi theatrum omnia ad normam exigens non amplius ambivit quam ut sibi placeret et Deo THE Life and Death OF THE LORD WILLMOT Earl of Rochester THe Lord Wilmot born on All-Souls day in Ireland and bred Fellow of All-Souls in Oxford received a Barony from his Ancestors and conveyed an Earldom to his Posterity of whom a great man said That he was so Great a Scholar that he could give the best advice and so good a Souldier that he could follow it the best of any man in England none more valiant to return a private affront with the hazard of his own Personâ he gave a box on the ear to one of the most eminent men in this Nation none more patient in taking a disgrace the revenge of which might hazard the publick safety He suffered his Horse to be taken by the bridle and himself to be led out of Command by a Messenger from his Majesty in the Hoad of 700. Horse over whom he was Lieutenant-General in view of the Enemy to the great dissatisfaction of the Army which was ready to Mutiny for the Lord Willmot at that very time when they should fight the Earl of Essex He was Captain of Horse many years in the Low Countries with great respect for his generous Courage and good Discipline and coming thence over was made Commissary General of Horse in the Expedition into Scotland In Holland began that animosity between him and Goring which continued in England His sobriety indeared him to every Army he came to and therefore rendred him suspected and envied in most actions he performed An excellent Commander of Horse and of himself being therefore mistrusted because he would not swear as if Dam-me had been the Oath of Allegiance 1640. Aug. 28. When the Lord Conway let the Scots over âweed Mr. Willmot was the first man that made head against them standing with a few prime Gentleman when the rest of the Army fled and threw down their Arms to the Enemies Horse and Cannon so effectual that though being over-powered he could not defeat them yet he stunned them so that instead of advancing with an Army next day they submit with a Petition exactly as Mr. Willmot guessed whose opinion was That one resolute action against the Scots should min them who are lost by favors and ãâã by severities He acted like a Statesman when Commissary in the Expedition against the Scots telling my Lord Conway That he saw his Majesty would be overcome by the English at home if he
as she had always hearkned to his advice so she would then for his sake and for his dear Childrens sake especially to moderate her sorrows and apprehensions for him I beseech thee saith the excellent Person take care of thy health sorrow not unsoberly unusually but preserve thy self for the benefit of our dear Children to whom the occasion of my death will be as much honor as my death its self is now sadness He kept himself in a very chearful and well-composed temper of minde till his parting with his dear Lady which indeed was the saddest spectacle writes a Reverend man that ever I beheld In which occasion he could not chuse but confess a little of humane frailty yet even then he did not forget both to Comfort and Counsel her and the rest of his friends particularly in blessing the young Lord whom he commanded not to revenge his death though it should be in his power intreating the like of his Lady adding to his Son a Legacy out of Davids Psalms viz. Lord lead me in a plain path for Boy said he I would have you a plain honest man and hate dissimulation This being over which he said was the hardest part of his life in this world he dealt seriously with a Reverend Minister about his heart and his sins reflecting much upon his Cowardly compliance with as he called it and fear of a prevailing party his ãâã my Lord of Straffords death and then addressed himself to the blessed Sacrament as he would call it emphatically after a private prayer of half an hour long in an excellent method very apt expressions and a most strong hearty and passionate affections for his Sins for his Relations for the King Church and State and for his Enemies with great Humility Zeal and Devotion confessing himself much better stronger and âhearfuller for that heavenly repast and after that he desired the Reverend Person that administred to pray preparatively to his death that in the last action he might behave himself as might be most for Gods glory for the indearing of his dead Masters Memory and for the advancing of his present Masters Service and that he might avoid the saying or doing any thing which might savor either of vanity or sullenness Whence ascending the Scaffold in the Pallace-yard Westminster and forbidding all Effeminate tears about him he very Christianly forgave his Enemies and Executioner very resolutely declared his Faith dying in the blessed Profession as he called it of the Church of England and his hope professing that he loved good works well for which he had been suspected a Papist but his Anchor-hold which was Jesus loved him and gave himself for him He very couragiously owned his late Masters Cause and Person whom he declared there after a consideration he had being a very excellent Scholar of all the Images of Princes that ever were that he was the most vertuous and sufficient Prince known in the world very heartily prayed for the Restauration of his then Soveraign his people and the peoples Obedience Peace and Prosperity under him and very solemnly desiring the peoples earnest but secret prayer with holy Ejaculations that God Almighty would stench that issue of Blood adding This will not do the business God Almighty finde some way to do it And encouraging the Executioner to strike boldly with noble expressions and a generous reward having ordered his body to be delivered to his Servant unstripped he dyed with one blow the great Pattern of true Christian Nobility doing his Majesty much service in his exemplary life and like Sampson more in his Heroick death The blond of Holy Martyrs is the seed of their Cause Arthurus Baro Capell Cui non tam hominis quam virtutis nomini assurgat quicquid est uspiam nobilioris ordinis exemplar legat potius quam Epitaphium conscia simplicitas Recti Sanctae Inscia fraudis Religio cicur ac laxo loro Frenabile Ingenium secure âides amor acer amoris omina cor Integrum syncera lingua mentis purae Interpres vittata Pudici sensa exprimens animi Nova Gratiarum spes Capellus ortu vita obitu Intra sidem supra opinionem cui Priâus labor Anglorum Libertatem rogare sed a tyrannis frustra nimirum rogantur quibus aures in Oculis manu igitur quam lingua facundior ut aures audiant oculos terret ut Populo Imperaret Deo Paruit Alterno enim faedere Religionem Princeps Religio principem servat sacrae Militiae authoratus Primus in procinctu martem ' Lacessit non cessurus nisi victoria ' Receptui canat quae precepit Incepit ipse ' Male Imperat qui Imperat tantum praepostere pugnatur Cum dux ab Agmine ducitur non agmen a duce Pro religione Pugnavit religiosus Quam vel Amissam Generosos In pectore invenisses miles sine militum vitiis qui faediores ab intimis hostibus referunt plagas quam extimis Inferunt Libertatem asseruit Dominus Populo nec servitutis Patiente nec Libertatis Capaci utpote qui rerum Ignarus in Libertate servitium amavit in servitio Libertatem Instar Coeli motu firmissimus Peripateticus plane Heros multum sapuit errando Quanta virtute sola ferri sui acie aciem universam saepe tutatus primum in Adversos telum torsit emeritus consilio pugnavit utilius enim reguntur bella quam geruntur calamo confodiens hostes quibus gladio cessit in Pace pugnax in Pugna Pacates oceumbendo vicit vincendo occubit Primus post obitum triumphavit Fortia moribundus facile dixit vivus facilius fecit omnium deâique laudum compendium esto quod fuerit omnium laudum compendium Richard Capel of Buck-fastley Devon Esq and Richard his Son with 30 l. per annum setled Compounded for 1497l 10s 00 THE Life and Death OF JOHN Lord BIRON With his four Brothers A True English-man of a French Extract that had all the spirit of the great Biron of France but none of his fury honest Sir Iohn Biron as Kings called him the Son of honest Sir Iohn Biron trusted with the peace of his Country Notingham-shire the 10 th of King Charles I. as Sheriff and of the Kingdom the 17 th as a Commander he brought a great appearance to his Majesties Standard at Nottingham and a round summe to his supply at Shrewsbery He went off upon the Vote about the Militia of the Kingdom from Parliament and indeared himself by bringing in the Arms and Ammunition of Nottingham-shire to the King The States committed to him the whole care of their Ordnance and Ammunition and therefore his Majesty commended to him the Lieutenancy of the Tower of London he had declared himself so freely against the Conspiracy that the Parliament would not be quiet till he had quitted his place to that old Low-Country Souldier Sir Iohn Coniers being dismissed by his Majesty with this Character That he was a person against whom there could
Zerâbbabel who repaired the Temple and restored its beauty but he was the Ioshuah the High-priest who under him ministred this blessing to the Congregations of the Lord. But his care was not determined in the exterior part only and accessaries of Religion he was careful he was prosperous in the interior to reduce that Divine and Excellent Service of our Church to publick and constant Exercise to Unity and Devotion and to cause the Articles of the Church of England to be accepted as the rule of publick Confessions and Perswasions here that they might be populus unius labii of one Heart and of one Lip building up our hopes of heaven upon a most holy Faith and taking away that Shibboleth which made this Church lisp too undecently or rather in some little degree to speak the Speech of Ashdod and not the Language of Canaan and the excellent and wise pains he took in this particular no man can demonstrate or reproach but he that is not willing to confess that the Church of England is the best Reformed Church in the World God by the prosperity of his labours and a blessed effect gave testimony not only of the piety and wisdom of his purposes but that he loves to bless a wise instrument when it is vigorously exerted in a wise and religious labour He overcame the difficulty in defiance of all such pretences as were made even from Religion it self to obstruct the better procedure of real and material Religion These were great things and matter of great envy and like the Fiery Eruptions of Vesuvius might with the very Ashes of Consumption have buried another man At first indeed as his blessed Master most Holy Jesus had so he also had his annum acceptabilem At first the product was nothing but great admiration at his stupendious parts and wonder at his mighty diligence and observation of his unusual zeal in so good and great things But this quickly passed into the natural Daughters of Envy Suspition and Detraction the spirit of Obloquy and Slander His zeal for recovering of the Church Revenues was called Oppression and Rapine Covetousness and Injustice his care of reducing Religion to wise and justifiable Principles was called Popery and Arminianism and I know not what names which signifie what the Authors are pleased to mean and the People to construe and to hate The intermedial prosperity of his person and fortune which he had as an earnest of a greater reward to so well meant labours was supposed to be the production of illiberal arts and ways of getting and the necessary refreshment of his wearied spirits which did not always supply all his needs and were sometimes less than the permissions even of prudent charity they called Intemperance Dederunt enim malum Motelli Naevioâ poetae their own surmises were the three Bills of Accusation and the splendor of his great ãâã ãâã ãâã ãâã ãâã or doing of good works was the great probation of all their calumnies But if Envy be the Accuser what can be the Defences of Innocence Saucior invidiae morsu quaerenda medola est Dic quibus in terris sentiet aeger opem Our B.S. knowing the unsatisfiable angers of Men if their Money or Estates were medled with refused to divide an Inheritance amongst Brethren It was not to be imagined that this great person invested as all his Brethren were with the infirmities of Mortality and yet imployed in dividing and recovering and apportioning of Lands should be able to bear all that reproach which jealousie and suspicion and malicious envy could invent against him But ãâã ãâã ãâã ãâã ãâã said Sophocles And so did he the affrightments brought to his great fame andreputation made him to walk more warily and do justly and walk prudently and conduct his affairs by the measures of the Laws as far as he understood and indeed that was a very great way But there was aperta Iustitia clausa Manut Justice was open but his Hand was shut and though every Slanderer could tell a Story yet none could prove that ever he received a Bribe to blind his Eyes to the value of a Pair of Gloves It was his own expression when he gave Glory to God who had preserved him Innocent But because every mans Cause is right in his own Eyes it was hard for him so to acquit himself that in the Intrigues of Law and Difficult Cases some of his enemies should not seem when they were heard alone to speak reason against But see the greatness of Faith and Prudence and how greatly God stood with him when the numerous Armies of vexed people Turba gravis paci placidaeque inimica quieti heaped up Catalogues of Accusations when the Parliament of Ireland imitating the violent Procedures of the then disordered English when this glorious Patron was taken from his Head and he was disrobed of his great defences when the Petitions were invited and Accusations furnished and Calumny was rewarded and managed with Art and Power when there was above two hundred Petitions put in against him and himself denied leave to answer by Word of Mouth when he was long Imprisoned and Treated so that a guilty man would have broken into affrightment and pittiful and low considerations yet then he standing almost alone like Callimachus at Marathon invested with Enemies and covered with Arrows defended himself beyond all the powers of Guiltiness even with the defences of Truth and the bravery of Innocence and answered the Petitions in Writing sometimes twenty in a day with so much Clearness Evidence of Truth Reallity of Fact and Testimony of Law that his very Enemies were ashamed and convinced they found that they had done like Aesops Viper they licked the File till their Tongues bled but himself was wholly invulnerable They were therefore forced to leave their Muster-rolls and decline their Particulars and fall to their ãâã ãâã ãâã ãâã ãâã to accuse him for going about to subvert the Fundamental Laws the way by which great Strafford and Canterbury fell which was a device when all reasons failed to oppress the Enemy by the bold Affirmation of a Conclusion they could not prove they did like those Gladiatores whom the Romans called Reâiaries when they could not Stab their Enemies with their Daggers they threw Nets over him and covered him with a general mischief But the Martyr King Charles the First of most Glorious and Eternal Memory seeing so great a Champion likely to be oppressed with numbers and despair sent what rescue he could his Royal Letter for his Bayl which was hardly granted to him and when it was it was upon such hard terms that his very delivery was a persecution So necessary it was for them who intended to do mischief to the publick to take away the strongest Pillars of the House This thing I remark to acquit this great man from the tongue of slander which had so boldly spoken that it was certain some thing would stick yet was impotent and unarmed that it
admire the disordered glories of such magnificent Structures which were venerable in their very dust He ever was used to overcome all difficulties only mortality was too hard for him but still his Vertues and his Spirit was immortal he took great care and still had new and noble designs and propsed to himself admirable things He governed his Province with great justice and sincerity Vnus amplo consulens pastor gregi Somnos tuetur omnium solus Vigil And had this Remark in all his Government that as he was a great hater of Sacriledge so he professed himself a publick enemy to non-residence and would declare wisely and religiously against it allowing it no case but of necessity or the greater good of the Church There are great things spoken of his Predecessor St. Patrick that he founded 700. Churches and Religious Convents that he ordained 5000. Priests and with his own hands Consecrated 350. Bishops How true this story is I know not but we are all witnesses that the late Primate did by an extraordinary contingency of Providence in one day Consecrate two Arch-bishops and ten Bishops and benefit to almost all the Churches in Ireland and was greatly instrumental to the Re-endowments of the whole Clergy and in the greatest abilities and incomparable industry was inferior to none of his most glorious Antecessors Since the Canonization of Saints came into the Church we finde no Irish Bishop Canonized except St. Laurence of Dublin and St. Milachias of Down indeed Richard of Armagh's Canonization was propounded but not effected but the Character which was given of that Learned Primate by Trithemius does exactly fit this our late Father Vir in Divinis Scripturis eruditus sccularis philosophiae jurisque Canonici non ignarus Clarus ingenio Sermone Scholasticus in declamandis Sermonibus ad populum excellentis industriae He was learned in the Scriptures skilled in secular Philosophy and not unknowing in the Civil and Canon Laws he was of an excellent Spirit a Scholar in his discourses an early and industrious Preacher to the people And as if there were a more particular sympathy between their souls our Primate had so great a Veneration to his Memory that he purposed if he had lived to have restored his Monument in Dundalke which Time or Impiety or Unthankfulness had either omitted or destroyed So great a lover he was of all true inherent worth that he loved it in the very memory of the dead and to have such great examples to intuition and imitation of Posterity At his coming to the Primacy he knew he should at first espy little besides the Ruines of Discipline a Harvest of Thorns and Heresies prevailing in the hearts of the people the Churches possessed by Wolves and Intruders mens hearts greatly estranged from true Religion and therefore he set himself to weed the Field of the Church he treated the Adversaries sometimes sweetly sometimes he confuted them learnedly sometimes he rebuked them sharply He visited his Charges diligently and in his own person not by Proxies and instrumental Deputations Quaerens non nostra sed nos quae sunt Iesu Christi He designed nothing that we knew of but the Redintegration of Religion the Honor of God the King the restoring of collapsed Discipline and the Renovation of Faith and the service of God in the Churches And still he was indefatigable and even as the last Scene of his life intended to take a Regal Visitation Quid enim vultis me otiosum a Domino comprehendi said one he was not willing that God should take him unimployed But good man he felt his Tabernacle ready to fall in pieces and could go no further for God would have no more work done by that hand he therefore espying this put his House in order and had lately visited his Diocesse and done what he then could to put his Charge in order for he had a good while since received the sentence of death within himself and knew he was shortly to render an account of his Stewardship he therefore upon a brisk Alarm of death which God sent him the last Ianuary made his Will in which besides the prudence and presence of Spirit manifested in making a just and wise settlement of his Estate and Provisions for his Descendants at midnight and in the trouble of his sickness and circumstances of addressing death still kept a special sentiment and made confession of Gods admirable mercies and gave thanks that God had permitted him to live to see the blessed Restauration of his Majesty and the Church of England confessed his faith to be the same as ever gave praises to God that he was born and bred up in this Religion and pray'd God and hoped he should die in the Communion of this Church which he declared to be the most pure and Apostolical Church in the world He prayed to God to pardon his frailties and infirmities relied upon the mercies of God and the Merits of Jesus Christ and with a singular sweetness resigned up his soul into the hands of his Redeemer But God who is the great Choragas and Master of the Scenes of Life and Death was not pleased then to draw the Curtains there was an Epilogue to his life yet to be acted and spoken He returned to actions and life and went on in methods of the same procedures as before was desirous still to establish the Affairs of the Church complained of some disorders which he purposed to redress girt himself to the work but though his spirit was willing yet his flesh was weak and as the Apostles in the Vespers of Christs Passion so he in the Eve of his own dissolution was heavy not to sleep but heavy unto death and looked for the last warnning which seized on him in the middest of his business and though it was sudden yet it could not be unexpected or unprovided by surprize and therefore could be no more than ãâã ãâã ãâã ãâã ãâã which Augustus used to wish unto himself a civil and well-natured death without the amazement of troublesome circumstances or the great cracks of a falling house or the convulsions of impatience Seneca tells us that Bassus Anfidius was wont to say Sperare se nullum lorem esse in illo extremo anhelita si tamen esset habere aliquantums in ipsa brevitate solatii He hoped that the pain of the vast dissolution were little or none or if they were it was full of comfort that they could be short It happened so to this Excellent Man his passive fortune had been abundantly tryed before and therefore there was the less need of it now his active Graces had been abundantly demonstrated by the great and good things he did and therefore his last Scene was not so laborious but God called him away something after the manner of Moses which the Iews express by Osculum Oris Dei The Kiss of Gods Month that is as death indeed fore-signified but gentle and serene and without temptation To sum
of matter then to learn words yea letters drop by drop but nothing was unconquerable to his pains who had a golden Wit in an iron Body The Warr being over and God having ended the Controversie for that time for reasons best known to his infinite wisdom in a way that cut off the most eminent Divines and Scholars of the Church of England from that Calling to which they were set apart This publick spirited Gentleman for the glory of God the clearing of the holy Scriptures in those dayes of Enthusiasm the imploying and supporting of persecuted Scholars in a way honourable to the Church and themselves then under reproach drew a draught of the Work comprehending the Hebrew Chaldee and Greek Originals with the Samaritan Pentateuch the Samaritan the Greek Septuagint the Chaldee the Syriack the Arabick the AEthiopick the Persian and Vulgar Latine Translations the Latine Translations of the Oriental Texts and Versions out of the best Copies and Manuscripts with many additions to the Spanish and French Bibles and a new method giving the Text and all the Translations in one view with several learned Discourses various Lections about which our Doctor hath a learned Tract against the suggestions of Dr. Owen Annotations Indexes all suitable to so great a Work This draught was by Sr. George Ratcliff that Promoter of all honourable Designs shewed the King abroad who encouraging it with a countenance worthy a Prince set the Doctor with the Bishop of London Dr. Iuxons leave and license and all the other Bishops then living consents upon the compleating of it as he did beginning 1653 and finishing it 1657 with a Grammar preparatory to it agreeable to his Motto Labore Constantia For which and his other services as his late Majesties Chaplain in Ordinary he was upon his present Majesties Return to whom he dedicated the Book preferred to the Bishoprick of Chester a Diocess he had but newly reduced by his discreet practises rational conferences great reputation and unwearied pains to some measure of regularity when it pleased God he died 1661. When their work is done God sends his servants to bed He lyeth buried in St. Pauls Cathedral with this Monument Manet heic novissimam Resurrectionis Angeli Tubam BRIANVS WALTON Cestrensis Episcopus Epitaphium aliud ne quaeras Viator Cui luculentum est vel ipsum nomen Epitaphium Quod si explicatius velis Famam consule non tumulum Interim Hic ille est si nescire fas sit Eximius Doctor Qui sub nupera Tyrannide labanti Ecclesiae Suppetias cum Primis tulit Clero a Rebelli Prophanaque Plebe conculcato Improperium Abstulit Religioni apud nos Reformati Professae Gloriam attulit Dum Fremente licet Gehenna Biblia Polyglotta summo prae caeteris studio excoluit Et Excudi procuravit Inde Utrinque Testamentum promeruit Monumentum Et maximis Impensis posuit Quare Longo titulorum Syrmate superbire non indiget Qui nomen jam scriptum habet In Libro Vitae Decessit Vigiliis St. Andreae Nov. 29. AEtatis LXII Consecrationis 1. Salutis CDICOLXI And that this Doctor may not as the Ottoman Princes to support his own Reputation suppress that of his younger Brothers the eminent men contributing to this great work by their advice assistance or intercessions besides those excellent Personages now living as the most Reverend Fathers in God Gilbert Shelden Lord Archbishop of Canterbury Richard Sterne Lord Archbishop of York Dr. Merick Casaubon who procured them a Targum Hierosolymitanum Dr. Pococke who lent an AEthiopick Psalter and was very helpful in the Arabick Version The great Scholar and Linguist Mr. Thornedyke Sir Tho. Cotton who afforded them many M SS and Rarities Dr. Tho. Greaves Alexander Hughes Prebend of Wâlls very helpful about the LXX and the Vulgar Latine Dr. Bruine Rieves then Dean of Chichester and Sequestred now Dean of Windsor Charles Lodowick Prince Elector Sir Tho. Wândy old Mr. Dudley Lostus of Dublin as famous for his Learning as Illustrious by his ancient Extraction sending over an AEthiopick New Testament to the Right Honorable the Earls of Bedford Rutland Strafford and Westmoreland Sir Anthony Chester Sir Norton Knatchbull Dr. Barlow of Queeâns Colledge in Oxford Sir William Farmer of East Measton in Northampton-shire notwithstanding his heavy Composition 1400 l. 840 l. Sir Francis Burdet Mr. Iohn Ashburnham the Honorable Lords Petre and Caepââ since Earl of Fssex and the great Patrons of Learning Baptist Lord Viscount Cambden and the good Lord Maynard heir to all his Fathers Vertues especially to his respects to learning Vertue Mr. Thomas Smith Fellow of Christ Colledge in Cambridge and Library-keeper Mr. Samuel Clerke of Merton Colledge in Oxford Esquire Bedle and Architypographus of that University Mr. Thomas Hyde Library-keeper there Mr. Richard Drake of Pembroke-hall and to conclude with one that is all as over-looking and Correcting all Dr. Edmund Castle of whom the Bishop saith truly In quo Eruditio summa magna animi modestia convenere who is now about a work next in use and renown to that wherein in reference to the Samaritane the Syriack the Arabick and AEthiopick Version he had a chief hand in I mean a Polyglot Dictionary a man since his worth if his humility did permit it might say of its self as Arias Montanus doth De me ac de meo labore et Industria quantulacunque ea âst nihil profiteor hoc tamen unum recenseo me seilicet continuo Immortales Deo gratias agere quod 10. Idi omatum cognitionem mihi pro sua clementia et henignitate Impertitus sit I should be ashamed it should be said of us as it was said of some in Arias his time that we envied and disregarded his worth so far ut ad causam dicendam citatus vix venia Impetrata protantorum laborum praemio secossum in Boetica sua in quo se bona consciântia fretus sacrorum Librorum Lectione ac Lucubratione solaretur acceperit Thuan. hist. Tom. 5. l. 120. I say besides those excellent Personages now living and others already dead and mentioned as Dean Fuller Dr. Hammond Bishop Brownrig Mr. Patrick Young one well-deserving of Critical and Historical Learning his late Majesties Library keeper Sir Iohn Hele who did and suffered much for his Majesty in Dorcetshire and Wiltshire being forced to turn his Lands to Money to compound with the Parliament as they called it having given all his money to the King as did Walter Hele Esq Devon who'paid 4ââ l. The Earl of âindsey Dr. Samuel Baker Besides all these there were assistants to this Work these Royalists 1. Mr. Abraham Wheelocke born in White-Church Parish in Shropshire bred Fellow of Clare-hall in Cambridge where he was Keeper of the publick Library Minister of t. Sepulchres and Professor of the Arabick Tongue erected by Sir Thomas Adams born at Wem in the same County the Father of the City of London who though he suffered
remember another His industry was great in the mornings attending his Philosophy and in the afternoons Collecting Materials for such subjects as he would receive satisfaction in his body strong his natural and artificial memory exact his fancy slow though yet he made several sallies into Poetry and Oratory both to relieve his severer thoughts and smooth and knit his broken and rough stile made so by the vast matter it was to comprehend being taught by Ben Iohnson as he would brag to rellish Horace but judgment sure his nature communicative A good Herald as appears by his Titles of Honor a great Antiquary as he shewed by his Marmora Arundeliana on Drayton's Eâdmerus his many ancient Coins and more modern rich in his Study and in his Coffers a skillful Lawyer discovered by his Observat on Fleta tenures Fortesne modus tenendi Parliamentum and his Arguments being the readiest man in the kingdom in Records well seen in all learning as is evident in his History of Tyths comprehending all Jewish Heathen and Christian learning on that subject his Mare Clausum against Grotius his Mare Liberum containing all the Laws Customs and Usages of the World in that point his Vxor Hebraica de Synedriis Lex naturae secundum consuetudines Hebraick being Monuments of his insight in the Jewish learning his books de Diis Syris being an instance how well he understood how the Heathen Fables was the corruption of Sripture-truth and how the Gentile Learning might be made subservient to Christian Religion his Book of Tyths Printed 1616. gave offence for the Preface of it disparaging the Credit of our Clergy in point of learning and for the Matter prejudicing their interest in point of profit though answered by Sir Iames Temple for the legal and historical part Mr. Nettles of Queens Colledge Cambridge a great Talmudist for the Judaical part by Mr. Mountague and Dr. Tilsley Archdeacon of Rochester for the Greek and Latine learning with the Ecclesiastical History the fiercest storm saith one that fell on Parsonage Barns since the Reformation but he omitted that 28. Ianu. 1618. before four Bishops and four Doctors of Law and a Publick Notary he tendred his submission and acknowledgment for his presumption in that Book under his Hand in these very words My good Lords I Most humbly acknowledge my error which I have committed in publishing the History of Tithes and especially in that I have at all by shewing any Interpretation of holy Scriptures by medling with Counsels Fathers or Canons or by whatsoever occurres in it offered any just occasion of Argument against any right of maintenance of Iure Divino of the Ministers of the Gospel beseeching your Lordships to receive this ingenuous and humble acknowledgment together with the unfeigned protestation of my grief for that through it I have so incurred both his Majesties and your Lordships displeasure conceived against me in behalf of the Church of England Iohn Selden Which his submission and acknowledgment being received and made an Act of Court was entred into the publick Registrie thereof by this Title following viz. Officium dominorum contra Joh. Seldenum de inter Templo Lond. Armiger I am loath to think that the Play Ignoramus Acted at Cambridge 1614. to make some sport with Lawyers was the occasion of this History published 1616. to be even with Divines but apt to think that the latitude of his minde tracing all parts of Learning did casually light on the Rode of this Subject handling it as he did all others with great freedom according to the Motto written in all his books ãâã ãâã ãâã ãâã ãâã The foresaid Submission was accompanied with an humble Letter afterwards with his own hand to Bishop Laud wherein many expressions of his contrition much condemning himself for Writing a book of that nature and for Prefacing such a book with insolent reflections of that kinde And this Letter seconded with an Apology in Latine to all the world to clear himself from the least suspition of disobedience to Government or disassection to the Church and that Apology backed with a Dedicatory Epistle to Archbishop Laud expressing great reverence to his Function and an honorable respect to his Person for his great design for the advancement of Universal Learning and the truly Catholick Religion whereupon the recommended him for Burgess to the University of Oxford in the Long Parliament which and an intimate acquaintance with the honorable Io. Vanghan Esq of Troescod to whom he Dedicated some of his Books and Bishop Vsher who Preached at his Funeral he reckoned the greatest honors of his life He was outed that Parliament to use his own words by those men that deposed his Majesty Dr. Mathew Grissith born in London bred in Brazen-nose Colledge in Oxford Lecturer at St. Dunstans in the West under Dr. Donnes inspection whose favourite he was Minister of Maudelins Fish-street London by his donation For telling the Citizens that they sent in their Bodkins Thimbles c. to furnish out the Cause as the Children of Israel did their Ear-rings and Jewels only these had a Calf for theirs whereas they were likely to have a Bull for theirs and for a Sermon at St. Pauls about the peace of Ierusalem Sequestred Plundered Imprisoned in Newgate and forced to fly to Oxford whence he returned continuing Prayers and other Ordinances in London according to the Established Laws of the Church of England during the Usurpation enduring seven violent Assaults five Imprisonments the last of which was at Newgate 1659. for a Sermon Called fear God and honor the King Preached at Mercers-Chappel pardon one big with his Loyalty if he Longed for his Majesties Restauration before the Design of it was ripe he died Minister of the forsaid Maudlin Parish Lecturer of the Temple London and Rector of Bladon in Oxford-shire where he departed Octob. 14. Anno Aetatis 68. Domini 65. having broken a Vein in the earnest pressing of that necessary point Study to be quiet and follow your own business and ventured his Life at Bazing-house where his Daughter manly lost hers To whom I will subjoyn his neighbor Mr. Chostlen of Fryday-street Assaulted in his house Sequestred Plundered Imprisoned first in one of the London Compters and afterwards in Colchester-Goal And gentile Mr. Bennet of St. Nicholas Acons who as Bishop Vsher would say he Preached Perkins so long till he was able to imitate him Preached Seneca and St. Bernard so much till they attained a sententiousness as happy as theirs and art of Preaching that is of Collecting Composing and Delivering their discourses by having those things whereof they themselves had onely some imperfect confused Notion fully and clearly represented to their view from the discoveries that other men have made after much study and experience Dr. Tho. Howel born at Nanga-March near Brecknock in Brecknock-shire bred Scholar and Fellow of Iesus Colledge in Oxford smooth and meek in his Conversation and his Sermons by both gliding
that as soon as he heard any subject he was able to speak to it taking not above two hours time to recollect himself for his Sermons He was very communicative of what he knew himself and very dextrous in drawing out what others knew patient of much impertinent beating the Bush to catch the Hare at last He was a serious Christian though a witty man Lamprey is delicious meat if you take the string out of the back of it and Fansie a pleasant thing if we correct it be not prophane against God inhumane against the dead making Mummie of dead mens flesh unmerciful against mens natural defect uncivil against a mans own reputation or unseasonable to a mans condition So intent upon the publick good that he minded neither his own Estate Habit or Carriage regarding so little the World that I wonder he being outed from the Savoy and his Prebend of Salisbury for a Book he writ against which Mr. Saltmarsh engaged and not regarded when waiting on my Lord Berkly to his Majesty upon his Restauration at the Hague and preaching before his Majesty at Whitchall he should die with grief in May the year of our Lord 1661. and of his age 53. having been Minister of Broad-windsor in Dorsetshire at Waltham in Essex at âranâord in Middlesex Lecturer at Savoy St. Brides St. Andrews Holborn and St. Clements Eastcheap Chaplain to the Lord Hopton and to both their Majesties Charles the I. and II. He preserved the memory of many a worthy person it is pity that we should not preserve his who would say that the Art of Memory going farther than Common-places spoiled the nature of it and that every man may be excellent if he see betimes what he is sit for as he did who began with small Histories and finding his Genius much inclined that way resolved upon greater promising his Ecclesiastical History 14 years before it came out the Errours whereof Dr. Heylin corrected smartly and he either confessed or excused ingeniously pleasing his Reader with those faults he so wittily Apologizeth for And because Dr. Heylin and he agreed so lovingly in their mutual charity one towards another at last after they had differed in Opinion at first Let Dr. Heylin dwell by him a Gentleman born in Oxfordshire or Berk-shire happy in his good Education under Mr. Hughs School master of Burford to whom he dedicated a Book in gratitude 1656. and under Mr. Frewen in Magdalen Colledge in Oxford where he was Demy and Fellow being delighted from his Childhood in History he studied Historically taking in all sorts of Learning in the way of History and Chronology the first specimen was his Geography in 40. Printed 1621. Dedicated to Prince Charles and improved upon a Fellows shouldering him as he went along King street in the beginning of the Troubles and saying Geography is better than Divinity i. e as he understood he had better success in writing Geography than Divinity to a large and exact Folio the best now extant Having made his way to the Court and travelled into Franceâ of which Travels he hath given us an account in his Survey of ãâ¦ã he was admitted to the Earl of Denbigh's attendance when he was sent by his Majesty into Guernsey and Iersây 1628. where he made such observations to present Bishop Laud to whom he then ãâã himself as might let him see he was not altogether uncapable of managing such publick business as he might afterwards think fit to entrust him withal which succeeded so well that in a short time after the Bishop recommended him to his Majesty for Chaplain in Ordinary and by degrees imployed him in such affairs of moment and weight as rendred his service not unuseful to the Church or State his Lordship aiming at primitive Purity enjoyning him to draw up the History of the Controversie then in beingâ as having vindicated the History of St. George the Patron of the Royal Order of the Garter 1630. and thereby obliged most of the Nobility of that Time he did in his History of the Sabbath of Episcopacy of Altars of Lyturgies of the Quinquarticular Controversie the Reformation Tithes Calvinisin and its inconsistency with Monarchy and his Historical Exposition upon the Creed clearing up the truth by the Histories Laws Counsels Fathers and other Writers of the Church and discovering the Occasion Original and Progress of every Errour An Imployment that raised him many Adversaries as 1. Dr. Prideaux who when Mr. Heylin stated these two Questions in the Schools 1627. An Ecclesia unquam suerit Invisibilis An Ecclesia possit errare In the Negative and made good the first not by the visibility of the Church as Dr. Prideaux in his Lectures had done in the Berengarians Waldenses Wiclivists Hussites among whom the Ecclesiastical Hierarchy failed but in Asia Aethiopia Greece Italy yea Rome it self where Bellarmine himself mantained many Fundamental Points very well against Ancient and Modern Hereticks concluding thus utinam quod ipse de Calvino ste semper errasset nobilissimus Cardinalis cryed him down for Papicola Bellarminianus Pontificius and when 1633. he stated these Questions An Ecclesia habeat Authoritatem 1. In determinandis side Controversis 2. Interpretandi Scripturas 3. Discernââââ Kitus Caeremonias in the Affirmative according to the âoth Article of the Church of England in the truest Edition of them which Mr. Heylin when the false one published in the Harmony of Concessions at Geneva 1612. was urged sent for into the Schools the like expressions for which Dr. Prideaux had three checks from the King and the Archbishop of Canterbury Dr. Heylin clearing himself so well in the point of popery by his Sermon on Iohn 4. Our Fathers worshipped on this Mountain and by his Sermon on the Parable of Tares that some of the Court who before had been otherwise perswaded of him Did not stick to say that he had done more towards the subversion of Popery in those Sermons than Dr. P. had done in all the Sermons he had preached in his life 2. Dr. Hackewell in several bitter passages against his book of St. George and his Antidotum Lincolniense published in the beginning of the Long Parliament not only to confute but destroy him 3. Dr. Benard upon some expressions that sell from him about the Article of the Church of Ireland and Bishop Vshers advice about the Earl of Stafford 4. Bishop Williams against whom he writ his Autidotum Lincolniââse who when he was Preaching strook the Pulpit at Westminster with his staff and called to him to proceed to another point And 5. the Parliament to whom he gave very great satisfaction in all those points objected against him untill the Tumults growing high he was forced to fly to Oxford where his Majesty commanded his constant attendance when his course was over for a service of very great Importance whence going to Winchester Windsor and at last setling at Lacies Court near Abingdon and Oxford he continued
and Margaret Professor of Divinity a strict observer of Discipline and a great pattern of Charity having eluded the first commission of the Visitors by a prudent demurr and delay and with excellent Reasons penned by Dr. Saunderson against the Covenant and by Dr. Langbain against the Visitation honourably neglected the second turned out so violently that his sick Wife was carried out in a Chair to make way to a Presbyterian successor as his was a little while after Digitus Dei to make way for an Independent one Dying heart-broken not for his own sufferings but his Majesties he left a Son heir of his zeal the Reverend Dr. Io. Fell now Dean of Christ Church who kept up the Devotions and Orders of the Church of England in his Brother-in-law Dr. Willis the accurate Natural Philosopher and Physician at Oxford Lodgings and House supported the Members of it by a great part of his Estate and kept up the honor of it by his example Dr. Robert Sanderson of the Noble Family of the Sandersons in York-shire and Lincolnshire bred under a methodical Master at Lincoln School and an exact Tutor at Lincoln Colledge who improved his pregnant Wit his large Understanding his faithful Memory his solid Judgment made more so by method and a deep Apprehension his hopeful Seriousness his silent Sedentary and astonishing Industry to that exactness which stuck to him to his dying day and he would observe that exactness or strictness in laying the grounds of Learning had their respective influences upon the superstructure In his younger days he learned an Art of Memory for being enjoyed when young to learn what he understood not he was compelled to make use of similitudes and to remember those things he knew not by thinking upon something like them he knew Being Serious in his Design Prudent in his Study Industrious in his Way Clear in his Apprehension Searching in his Disquisitions Serene Orderly and Methodical in his thoughts Sober and Civil in his Carriage his Tuition having added to his great parts that Humility Meekness Modesty Obedience and Civility as advantaged by his good Disposition rendred him to his last Submissive to Superiors Obliging to his Equals Tender to his Inferiors Affable and Charitable good Discipline in youth begets an habit of Obedience in riper years his thoughtful Soul strugling with the Intricacies Perplexities Darkness and Confusion of Nature and intent upon a genuine Apprehension of things rather than a toilsome Collection of words save so much Grammar as enabled him to speak his minde properly so much Rhetorick as to express it Perswasively and so much Logick as might order guide and direct his thoughts Methodically in apprehending things Distinctly in judging of them Exactly in finding out the truth that lieth in them Successfully in discovering the errors deceits and fallacies imposed upon us about them Evidently and urging the truths found out Convincingly His way was 1. To write the Rules his Tutor suggested or his Books afforded for he writ most he read or heard as he said To stay his active and young soul upon things till he had distinctly conceived them 2. To debate the Rules he writ with his friends whereof he always kept a Club. 3. To practise them upon some question or other till they became as his native reason as his own soul whereby he attained afterwards in all cases a great happiness to comprehend things deeply and fully State Controversies exactly to lay them before others clearly solidly compendiously and impartially to find out the merit of a cause the right state of a question exactly reasoning convincingly and demonstratively alledging closely and pertinently with observations choice and prudent deductions clear and genuine expressions apt suitable weighty and accurate and the whole discourse even and steady made up of abstract notions of reason experience and religion being sure to state the words in a question or case What is controverted as there will be very little when words and things are well understood must be clearly laid down would he say as it is understood on all hands and convincingly proved by a proper reason from the nature of the thing or uncontrouled authority pressed and cleared from all evasions cavils and Subter-fuges which cavils must be proposed faithfully and honestly and answered breifly fully ingeniously candidly and modestly Insomuch that as he composed a new Logick an excellent way of reasoning so he was many years the publick Reason of the Church as her best Casuist and of the University as her accurate Kings Professor of Divinity He sorted every word he read to its proper head â having a vast Index materiarum where to put his reading and meditations drawn by himself by him he made it his business to know rather distinctly and exactly than much though he that digesteth a few things throughly and methodically so much doth one part of learning well understood depend upon and illustrate all knoweth every thing His Fellowship he reckoned a great advantage by good converse to improve his first years of prudence and discretion and his Pupils among whom the Lord Hopton was one a great help by giving him opportunity to observe the several weaknesses of reason and the respective remedies Eleven hours was his usual allotment for study though there was hardly a minute of his time but was full of his affairs either of necessity civility or study It cost him so much sad thoughts to go through any subject in his unnering and accurate way that as he writes in his Preface to the book of the Obligation of Conscience that he could do nothing untill he needs must his mind running up and down till penned up and confined by necessity of which he used to say as Pythagoras ãâã ãâã ãâã ãâã ãâã Having attained a grave and comely carriage a plain and solemn garb becoming a man that alwayes meditated some good and great design an even calm and deliberate serious and well-ordered habit of words and action an innocently faââtious converse tempered and allayed with gravity good counsels and an excellent example a temperance and moderation made up of Epictetus his two words Sustine Abstine none in judgement more for Liberty in those things that were lawful and none in practice more Cautious in those things that were not expedient Having his youthful heat abaded and fined into a mature prudence and an exact Learning and his soul knit into compleatness and resolution resigning his Fellowship in a way agreeable to the will of the Founder and the present good of the Colledge and the University as well as the future benefit of the Church in compliance with the expectation of the University and the Church together with his own inclination who would always say That imployment was improvement he was for many years Minister of Booth by Pagnel in Lincoln-shire Where 1. his care was to settle and maintain friendship and love among people of the same Inclination Profession Study and
his friends by Letters a way he much delighted in without He died 1656. having spent most of his suffering time in reconciling differences among his indiscreet friends and in encouraging hope which he would say was at the bottom of the box among his desponding acquaintance a person that was not sensible of his oppression because he was not subject to passion With Dr. Smith were Dr. Ailworth of All-Souls Dr. Edward Hide Fellow of Trinity Colledge in Cambridge Rector of Brightwel in Berk-shire and a grave Preacher as long as he was permitted to the great satisfaction of good people at Holywell in Oxford writing good Books such as The Christian Legacy and A Vindication of the Church of England and giving good instructions to young men such as he designed Nurseries for the Church of England recommending to them a methodical Learning an exemplary zeal at their devotion and a strict life making great use of Bodley's Library while he was permitted and when forbidden retiring to his own He died at Salisbury 1658. where I think his Reverend Brother is Bishop of the Stone under which God exercised his patience as he did under the usurpation his faith and heroick charity Whose advice was by all means use to be alone be acquainted with your selves and keep your selves discreetly in a capacity of serving the Church for he would say did all men comply the Church would be at a loss for Champions to defend her at present and were all obnoxious the Church might be at a loss for Worthies to propagate it for the future Dr. Richard Bayly for forty years President of St. Iohns and for above thirty Dean of Salisbury an excellent Governor a good Landlord preferred by Bishop Laud his kinsman one of whose Executors he was at St. Iohns as Dr. George Walker another allyed to him was at the University Colledge in Oxford whereof he was thrice Vice-chancellor much a Gentleman and therefore in the late times much a Sufferer when P. E. of P. told his Masters at Westminster how among other Exploits he had done at Oxford he had by force turned out Dr. Bayly and his wife with six pretty children out of St. Iohns He lived chearfully behind the Schools all the sad times as he died hospitably in St. Iohns in better A right primitive Church-man for his good Table great Alms just and generous Dealings and the Repair of every place he came to Thrifty but not covetous giving his need his honor and his friend his due Never saith our sweet Singer was scraper brave man get to live than live and use it Dr. R. Kettle and Dr. Hannibal Potter both Presidents of TrinityâColledge âColledge men that if they could not play on the Fiddle that is if they were not so ready Scholars yet could build and govern Colledges and make as Themosticles a little City or Colledge a great one the Whetstone is dull its self that whets the things Dr. Metcalf was a better of St. Iohns in Cambridge than Dr. Whitacres because the first though a Sophister put a fallacy upon him cosensu diviso ad sensum compositum found the Colledge spending scarce 200 Marks per annum and left it spending by his own and his friends benefactions a thousand and the other though a great Scholar following Studies and remitting matters to others to the general decay of the Colledge The Government of a Colledge is commended by the proficiency of the Students among whom its honor enough to the House to mention 1. Mr. William Chillingworth born in Oxford and so falling out of his Mothers arms into the Muses lap a general Scholar made ready in himself by teaching others taking great delight in directing and encouraging young men and in disputing with the elher so accute and subtile a Disputant that the best disputation that ever was heard in Oxford Schools was when he Mr. Halke and Dr. Hammond disputed together Admirable at opposing and overthrowing any Position though solid and wary enough at answering and Dr. Potter being sickly sent for him to reply to Mr. Knots Answer to his Book of Charity whereupon having obtained leave to travel he resolved to finde out Mr. Knot himself and agreeably to his great spirit designing to answer not onely that Book but all that could be said for Popery to dive by converse and dispute with the choicest Romanists in the world to the bottom of all the Intrigues and Quirks of that Controversie to which end he entred himself of one of their best Colledges whereof upon the stupendious reach of his reason he became presently Sub-Rector continuing there until by continual discourses wherewith he tired them all he had distilled the quintessence of their reason into a book answering it upon his return in the Book called The Religion of Protestants a saâe way to salvation which was never answered but with a War sent amongst us with the extract of Catholick reason called by unreasonable men that make Christianity a Supersedeas for Humanity Socinianism approved by Dr. Fell Dr. Bayley and Dr. Prideaux his adversary who compared his Book to a Lamprey fit for food if the venemous string was taken out of it As great his faculty in reclaiming Shismaticks as in confuting Papists seldom either discoursing or preaching but he convinced the parties he spoke or preached to His great skill in Mathematicks whereby he drew several regular Fortifications against Glocester and elsewhere being called The Kings little Engineer and Black-art-man fixing and clearing his reason in all subjects he had occasion to insist upon His counsel was that young men should be sure to be good Artists and then the Arts knitting together all other learning they would be good Scholars He was taken prisoner by the Enemies Forces who found him sick and by hard usage hastened his death 1645. being buried at Arundle-castle with this Character from an adversary That his Head was made for contrivances and his Heart for that which makes men wise viz. Doubts and Scruples resting no where in his disquisition but upon first principles 2. Mr. Anthony Farington Bachelor of Divinity an excellent Tutor and Governor while Fellow of that House an imitable Preacher for High Rhetorick Copious Learning and Moral Instructions while resident in the University a grave Pastor and charitable Neighbour while Vicar of Bray and Preacher at Windsor and so honest and orthodox that the old Proverb true of his predecessor who kept his Vicaridge under Henry the eighth Edward the sixth Queen Mary and Queen Elizabeth saying He was no Turncoat keeping always to his principles which was this that he would live and dye Vicar of Bray and turn his Mill with the Wind rather than loose his Grist could not be applied to him The Vicar of Bray will be Vicar of Bray still He after Ireton who had been of the same House with him had revenged a piece of discipline he exercised upon him for his ominous knavery in affronting his superiors whereupon Mr. Farington
burn the City âearing that he should not dye in his Majesties favour for dying under a suspition of such a thing so unworthy of him and disowned their authority preparing himself for that death he had so often looked in the face both in England and in France for he Commanded in both kingdoms with a becoming frame and temper ennobled with honorable and devout circumstances by the assistance of a faithful Minister that honored his Family and in the company of many Reverend and Noble Friends with the Offices of the Church of England every day from his first imprisonment to his death Iuly 10. 1654. all with as much reverence zeal thankfulness holy sorrows and joys as his great soul could hold When with a religious confidence took his leave chearfully and particularly of all his honorable and good friends he passed through the Guards on whom he bestowed money twice bare-headed out of an humble respect to the people that pittied him on each side till he rather leaped up than ascended the Scaffold upon Tower-hill smiling with a pretty glance of his Eye which was a natural loveliness in him on the Executioner and his Instrument and saying Welcome honest Friend that will do the deed I 'le warrant it And being refused by the Sheriffs Edward Sleigh and Thomas Allen to speak to the people Let us saith he to the Reverend Minister with him speak to God as they did for half an hour afterwards professing he died a faithful Subject to King Charles II. for whom he said he would lay down if he had them a thousand lives and a Son of the Church of England for both whose Restauration he prayed and desiring the people to remember a poor Soveraign abroad who he said deserved to be remembred bowed himself to the stroke of death with Christian meekness and courage extraordinarily mixed together the same time and place but not with the same weak spirit that Don Pantaleon sa dyed wih who for fighting with Mr. Gerard on the New-Exchange where one Mr. Greenaway no ways concerned in the quarrel was killed was brought to dye with him though on a different occasion on Tower hill Upon which day Mr. Peter Vowel a Bedford-shire man School-Master of Isâington being betrayed by a blind Minister he relieved at his house and disowning the pretended High-Court of Justice whom as Ierome of Prague did his adversaries he cited to appear before the great Tribunal was murthered at Charing-Cross a pitiful Minister of theirs sent under pretence of comforting to trepan him passing as severe a sentence on his Soul as they had done on his body dying as they would tell him and he confessed confidently instructing the Souldiery in the dangerous principles they went on in and professing his adherence to the King and the Church desiring that none should be disheartned at his death being assured that sanguinis Martyrum which he said they shed as the Heathens did in their bloudy sacrifices should be semen Ecclesiae commending his soul to Gods mercy and his numerous family to his providence saying He was sure the King should be restored and that his poor family should be better provided for than it could be by him he and Mr. Gerard leaving these principles behind them 1. That men might be excellent if they looked to their thoughts before they became desires and happy if they had but a right Opinion of things and understood That all the good and evil of mans life though it may have its occasions without hath truly and really its causes prevented or lessened or turned into good by a vertuous disposition 2. And that they looked into Opinions before they turned into Passions Major Henshaw escaped by flying and Mr. Somerset Fox by Argument that Massacre as did Mr. Manley a Merchant The noble Gentleman Sir Humphrey Bennet a Brigadire in his Majesties Army Mr. Woodcock Mr. Carrent Mr. Friar Mr. Io. Sumner and Mr. Oliver Allen Mr. Hatgil Baron Mr. Stapely Mr. Mansel Mr. Iackson and Mordant 1658. Mr. Sidney Fotherby and Mr. Tudor a Chirurgeon In which yet Col. Benlow fell Oct. 1651. having been observed active in the engagement at Worcester being shot to death at Shrewsbury a Person very observant in his carriage of that Rule in Mr. Herbert Slight not the smallest loss whether it be In Love or Honour take account of all Shine like the Sun in every corner see Whether thy stock of Credit swell or fall Who say I care not those I give for lost And in his habit of this Affect in things about thee cleanliness That all may gladly board thee as a flow'r Slovens take up their stock of noysomness Before hand and Anticipate their last hour Let thy minds sweetness have his operation Vpon thy Body Cloaths and Habitation And Sir Timothy Fetherston-haugh I think of Corkes-would in Cumberland Knight having paid 700 l. for the service of King Charles I. laid down his life for King Charles II. which he ventured magnanimously in the Field at Wiggan in Lancashire with the Earl of Derby with whom he being taken prisoner there lost it resoluteâly by beheading after a Court-Martial at Chestâr where he denounced judgment on the Murtherers that passed sentence upon him setting the foulness of their fact with as much power on their Consciences as they did his Loyalty upon his Person and praying as heartily for the Kings person then in danger as for his own soul doing all he could honorably to save his life that he might not be felo de se and nothing dishonorably that he might not be a Traitor to Allegiance comforting himself with that saying of Pope Nicholas Martyrum solennia non funebria tanquam morientium sed utpote in vera vita nascentium natalitia vocantur and be it here remarqued that Sir Henry Fetherston and Col. Iohn Fetherston put as fair for Martyrdom as Sir Timothy which on all occasions to serve his Majesty they declined not by their own Cowardise but escaped by the Divine Providence winning and wearing the name of Confessors One whose Son lay very sick being told by a Physician that his Son was a dead man said I had rather a Physician should call him so an hundred times than a Judge on the Bench once whose pronouncing him for a dead man makes him one Sir Henry Hide Brother as I take it to the Lord High Chancellor bred a Turky Merchant and after the gaining of a considerable Estate and Experience made their Consul at Morea where his integrity and prudence gained him such respect in those parts that his Majesty having some occasion of correspondence at the Port sent him to use his own word Internuncio thither without any design against either the Merchants whom he had a charge to be tender of or Sir Thomas Bendish who had been a Prisoner in the Tower and paid a 1000 l. for his Loyalty to his Majesty by whose Commission he was there Ambassador and who hath published an Apology to clear
himself about Sir H. death where the Visier being bribed as it is the fashion there to betray him to the Faction of Merchants which the honorable Sir Sackevill Crow a Gentleman able and willing to do his Majesty as much service as any man in England in his lowest condition though he hath and doth inâinitely suffer for it in his highest had to do with keeping up his Majesties Reputation at Constantinople in spight of them as long as it pleased God to preserve his life in England who sent him in the Sâirna-Fleet with other honest persons that there sided with him to England where after some moneths Imprisonment in the Tower he was by an High-Court of Justice which refused him the Liberty of pleading in Italian the language he was most ready and expressive in sentenced and accordingly March 4. 1650. out of malice to his Brother and Master as if they had a design against the peoples Trades beheaded near the Exchange where being attended by Dr. Hide Bishop Vsher had been with him before he owned the King and Church of England Allegiance he said being incorporated in his Religion he protested he was sent to the Levant to serve and protect all and injure none as a Messenger to take care of the English Interest there untill his Majesty had settled an Ambassador he blessed God for giving him the advantage of paying that Debt due by nature upon the account of grace and this way bringing him to himself he cleared his Brother and all other persons from any design against the English Merchants and offered all the satisfaction in the world to any person that desired it the Axe doing that at one blow which his many Diseases would have done within a few weeks for he was not able either to rise or fall himself though he was able to dye Dr. Levens This Learned Gentleman descended of an ancient Family in Oxford-shire near Bolley within a mile of the University His Education was truly generous his Profession the Civil Law wherein he was graduated a Doctor and in which he was excellently known before these Wars He continued most part of the War at Oxford and his own adjacent dwelling till such time as the surrender of the said City into the hands of the Parliament where he had the same terms and was concluded in the Articles of that Capitulation which being forced to accept and lay down his Arms he again re-assumed his wonted studies But after the Murther of the late King this Gentleman very considerable in his numerous acquaintance prudence and integrity considering the confusion impendent ruine of Church and State became engaged for the Son our present Soveraign as before for his Royal Father several Consultations and private Meetings were held by him and others in order to his service to which purpose he also received Commission from the King then in France for several Officers of these Forces designed to be raised and other instructions as the Affairs proceeded But the sagacious industry of the Parliaments spyes lighting upon some glimpses of this business which they followed so close that they discovered Dr. Levens to be the chief Agitator and Manager of the plot in whose breast the Cabal was principally lodged An Order thereupon was made by the Council of State and a Warrant signed by Bradshaw the President to seize and bring him before them and to search his Chamber and break up his Trunks for Papers he then being at London the place most expedient for the design which accordingly was done a file or two of Musqueteers guarding and securing the House where the said Papers were among which there were blank Commissions signed by the King to the purport aforesaid were found with him and carryed to the Council who thereupon ordered him to be proceeded against as a Spie and referred him to a Councel of War Accordingly he was soon afterwards tryed by a Court-Martial where he not excused himself but acknowledged their Allegations against him and the Justice of his Cause of which he told them he was no way ashamed but if it must be so he would willingly lay down his life in the owning of it He told them moreover he was indispensably bound by the Laws of God and this Kingdom to do what he did and so referred himself to them They very earnestly pressed him to reveal the other parties engaged with him and gave him fallacious hopes of life if he would freely declare them but those offers prevailed not with him being resolved to suffer and take all upon himself rather than to ruine others whom they could not fasten upon without his discovery So the Court proceeded to Sentence which was that he should be hanged over against the Exchange in Cornhill in Exchange time which after some little preparation was executed he being brought in a Coach from the Mews with the Executioner Vizarded with him and a Troop of Horse to guard him to the said place where the Sheriffs received him into their charge After he alighted and some words passed between them concerning the said discovery he told them they should not expect it and desired them to forbear any further trouble to that purpose and so âascending up the Ladder where he prayed very fervently for the King and the Church and commending his soul into the hands of his Redeemer and so concluded his last breath on the eighteenth of Iuly 1650. Col. Eusebius Andrews an honest and Religious man bred in my Lord Capels Family whose Secretary he was and a good Lawyer of Grays-Inn engaging in his Majesties cause from 1642. to tâe surrender of Worcester 1645. when taking neither Covenant Protestation negative Oath nor engagement in London he followed his Profession till one Io. Bernard formerly a Major under him because of his good parts and sober demeanor admitted to his familiarity brought one Captain Helmes and Mr. Bânson formerly belonging to Sir Iohn Gell who was hanged on this occasion Oct. 7. 1650. to save his Arrears repenting that ever he had served the Parliament and praying heartily for the King to his acquaintance who insinuated the discontents of Sir Io. Gell and other Reformadoes the designs of the Levellers and Agitators and Letters from Mr. Rushworth to be sent by Mr. Brown Bushel a Sea-Captain very active in bringing the Fleet to the Princes command taken as he was waiting an opportunity to serve the King at London and tossed from Custody to Custody till he went to the Tower where it went so hard with him for necessaries that his Wife was forced to go with his daily provision from Covent-Garden to the Tower every day and thence being condemned for delivering up Scarborough to his Majesty to the Scaffold at Tower-hill under which being deluded with a promise of pardon that very day he was for fear of the Sea-men that loved him beheaded suddainly April 29. 1651. beyond Sea Sir Io. Gells Interest in the Country and his regret that
he was Author of the benefit of one of which upon the Thames is settled upon him by Act of Parliament 14 Car. 2. He Died 1666 7. The Lord Charles Herbert and the Lord Iohn Somerset the old Marquiss his Sons The glory of whose actions redounds to the Father according to that of Agricola Nec unquam in suam famam gestis exultavit ad aut horem ducem minister fortunam reserebat Tacit. ãâã ãâã ãâã ãâã ãâã Dion l. 4â 3. Sir Philip Iones of Treeowen Monmouth-shire who after eminent contributions to his Majesties service under the favour of the Ragland Articles wherein being in that Garrison he was comprised with his Son William paid for his Loyalty 1050 l. as Iohn Iones of Nam-cross Cardig Esq did 389 l. Gilbert Iones Chancellor of Bristol 43 l. Cad Iones Exon. Esq 483 l. Tho. Iones of Osswell Devon Clerk 80 l. Edmund Iones of Landson-Mannor 70 l. Io. Iones of Halkin Flint 156 l. 4. Commissary Guillims and Dr. Bayley a Gentleman of great Alliance a good Temporal Estate and considerable Spiritual Preferments who being undone for his Loyaly by the Faction who for divers years imprisoned him in New-gate where he writ the book called The Wall-flower and by the way he was indeared to my Lord of Warwick for being an excellent Florist and Chymist and disregarded for setting out the Conference between the Marquiss of Worcester and his Majesty by the Kings party became of a solid Protestant such a scandal did the late war give the soundest men of our profession a zealous Papist seeing our Church afflicted he thought her forsaken dying at ãâ¦ã heart-broken with the report of the Guns shot off aâ ãâã a man to whose name we owe much for Bishop ââyly'sâake âake the Author of that Book that hath done so much good in England and Wales I mean The Practice of Piety 5. Edward Vaughan of Old-castle Monmouth-shire Io. Vaughan of LLanely Caerm who paid for composition 540 l. Sir George âaâghan Penbrey Caârm a Colonel in the Kings Army 2609 l. Sir Henry Vaughan of Wit-well York 659 l. 6. Sir William Vaughan a person of excellent conduct and service in South-wales and Cheshire both for the Sallies he made out of Shrawarding-castle whence he was called the Devil of Shrawarding Commanding Shropshire Cheshire and the borders of North-wales for his Majesty and the defeat he gave one day at Rowtân heath September 24. 1645. three miles off Chester to Pointz who being re-inforced next day and Sir Williams Command being bestowed elsewhere totally overthrew his Majesties forces Sir William hardly escaping to Ragland and thence to Ireland where having formed a considerable Army and incamped them under my Lord of Ormond before Dublin all Ireland besides being reduced by the neglect of the Ingeneer who had the charge of the Guards he was surprized and fighting desperately to gain the whole Army time to Rally was killed August 22. 1649. when as Commissary General of the Horse he had not long before drawn up most part of his Troops with a considerable body of Foot to cast up a Work at Baggot Rath which would have shut up Dublin so effectually aâ with a few days to force it to a surrender had not some persons envied him that enterprize because as the Romans said of Christ refusing a share in the Pantheon of Rome he would have no partner of his honor A man owing his Success to his Reputation and his Reputation to his Vigilance Industry Civility Justice and Sobriety 7. Io. Williams of Parke Breton 50l Roger Williams ãâã 206 l. Willam Williams Mothry 102 l. Thomas VVhâtely of Aston Flânt 125 l. Sir Io. VVeld senior VVilly Sal. 1121 l. 18s 4d Maurice Williams of Swarbe Line 460 l. Sir Trevor Williams a Colonel of eminent service in the Kings Army Io. LLoyd Crinvin Carâ 140 l. Sir ãâã LLoyd Cacrm 1033 l. Hugh LLoyd Guârdvâây Rââ 76 l. Sir R. Lee of Lingley Sal. with 169 l. 9â 0d settled paid 371â l. ãâã LLoyd LLanvardo Sal. Esq 300 l. R. LLoyd of LLoyd ãâã Sal. Esq 480 l. Walter LLoyd LLanvair Cardig Esq 1003 l. Anne Lady Somerset 2000 l. Tho. Stradling of St. Brides Glam 777 l. The Right Honorable the Marquiss of Winchester who in his house at Basing commonly called Basing-house in ãâã the greatest of any Subjects house in England yea larger than most Eagles have not the biggest Nests of all Birds of the King Pallaces Hugh Peters in the relation of the taking of it he made to the House of Common saying an Emperor might have lived in it made good the Motto written in every Window of it viz. Aimez Loyali Love Loyalty In a two years siege from August 1643. to October 1645. he held out against all the Parliament forces the good Marquiss being heard to to say That if the King had no more ground in England but Basing-house he would adventure as he did and so maintain it to the utmost as he did not yielding till it was taken by storm with the richest plunder in money plate jewels houshold stuffe amounting to 200000 l. Sterling among which a Bed worth 14ââ l. with the assistance 1. Of Sir Robert Pâake who had been an Artillery-man forty two years commanded thither from Oxford 1643. with but 100. men with whom before October 1645. by vigilant and dexterous Sallies he did execution upon thousands with two brave Majors Cuââand and Lingley of whom see more in the Journals of this Siege Printed Oxford by L. L. 1645. He died a good Benefactor to the City of London particularly to St. Sepulchres where he was buried with great military pomp Iuly 1667. 2. Inigo Iones the great Architect brought up by William Earl of Pembroke at whose charge he travelled much abroad and studied at home in King Iames and King Charles I. time for Representations Masks and more solid Buildings his skill both in the Theory and History of Architecture in the most excellent discourse writ by him upon King Iames his motion called Stone-henge Restored appears singular wherein he modestly propoundeth and more substantially proveth that Posing Quarry to be a Roman Work or Temple dedicated to Caelus or Coelum son to Aether and Dies the Senior of the Heathen gods 3. Dr. Thomas Iohnson born in York-shire not far from Hâll bred an Apothecary in London where he attained to be the best Herbalist of his age in England making Additions to the Edition of Gerard A man of such modesty that knowing so muchâ he owned the knowledge of nothing The University of Oxford bestowed on him the Honorary Degree of Doctor in Physick and his Loyalty engaged him on the Kings side in our civil wars When in Basing-house a dangerous piece of service was to be done this Doctor who publickly pretended not to valor understood and performed it yet afterwards he lost his life at a Salley in the same siege 1644. generally lamented even of those that murdered him Dr.
diligence and industry did wonders in that School imposed upon him on the Epistles and Gospels at School were the ground of that Divine fancy so famous in Pembroke-hall where he was Scholar and Peter-house where he was Fellow in Cambridge where he was esteemed the other Herbert of our Church for making Poetry as Divine in its object as in its Original and setting wit disparaged in talking out most of its gallant Genius on Fables Women Drollery or Flattery upon a matter and subject as noble as its nature making his Verses not in his Study at St. Peters-house but in his Devotions wherein he spent many a night at St. Maries Church warbling his Hymns for St. Ambroses his Saints under Tertullians Roof of Angels having no other Helicon than the Iordan of his eyes nor Parnassus than the Sion where dwelled his thoughts that made the Muses Graces and taught Poems to do what they did of old propagate Religion and not so much Charm as Inspire the Soul Hebrew Greek Latine Spanish French Italian were as familiar to him as English Philosophy came as plausible from him as his Speeches or Sermons those thronged Sermons on each Sunday and Holiday that ravished more like Poems than both the Poet and Saint two of the most sacred names in heaven and earth scattering not so much Sentences and Extasies his soul breahing in each word was the soul of the Assembly as its original is of the World Poetry Musick Drawing Limning Graving exercises of his curious Invention and sudden Fancy were the subservient recreations of his vacant hours not the grand business of his soul his diet was temperate to a Lesson exactness whence his memory was so clear that he had ready at his service the choicest treasures of Greek and Latine Poets those Gibeonites to draw water to the Tabernacle The Divine Poet that had set a Language made up of the Quintessence of Fancy and Reason for the Angels as the Schoolmen state their way of discourse to converse in seeing Atheism prevailing in England embraced Popery in Italy chusing rather to live in the Communion of that corrupt Church in the practise of fundamental truths confessed to be then mixed with some errors than to stay here where was hardly the face of any Church after the overthrow of those to make way for all errors being resolved to any Religion than that which taught a holy Rebellion and Perjury a pious Sacriledge a godly Parracide and made the very horrors of nature the glory of Christianity And died of a Feaver the holy order of his soul over-heating his body Canon of Loretto whence he was carried to heaven as that Church was brought thither by Angels singing Dr. Iohn Sherman Scholar at Charter-house London and Fellow of Trinity-colledge Cambridge whom to use his own words Reading makes a full Scholar as appeared by his discourse called The Greek brought into the Temple Conference a ready Scholar evidenced in his successful contracts in these times with both papists and Sectaries and meditation a deep Scholar as is legible in his excellent discourse so much commended by the Reverend Dr. Pierce of Inâallibility so conscientious a man that because he had a small estate of his own derived to him by providence he would not return to his old Preferment his Fellow-ship and so modest that he looked not after any new being infinitely more happy in his rational and sublime self-satisfaction whereby he neglected the lower advantages of his Majesties Restauration than others have been in their thoughts since that made it their business to enjoy them Dr. Abraham Cowley bred at Westminster under the Reverend Dr. Busby whose name will be deeply woven into the history of this age most of the eminent Prelates and States-men owning their Abilities to his admirable Education and their Loyalty to his choice Principles preferred to Trinity-colledge Cambridge and when ejected admitted in France Secretary in effect to her Majesty the Queen Mother in being so formerly to the Right Honorable the Earl of St. Albans since the Restauration designed Master of the Savoy and Charter-house and the first failing and the second not falling rewarded with a rich Lease of her Majesties I think at Chersey in Surrey A Poet as all are born not made a Jewel brought forth with it fire and light about it writing at eleven well at School for the entertainment of Noblemen and at sixteen excellently in the University for the entertainment of a Prince aiming according to his Motto Tentanda via est qua me quoque possim tollere humo victorque virum voliture per ora at nothing ordinary he performed upon all occasions extraordinary arriving at the greatest heighth of English and Latine Poetry that is a happy fertility of Invention a great Wisdom of Disposition a curious Judgement in observance of Decencies and quick Luster and Vigor of Elocution a becoming Modesty Variety and Majesty of Number ãâã ãâã ãâã ãâã ãâã bold and unusual figures all every where like a Mans Soul Grave Calm Sober and Chaste as his Life not gay all over but skilled when to be witty and when to be wise in a word his Poems the great exactness in Greek and Latine Authors his Comment being as Learned as his Poems Ingenious the one opening what the other coucheth Sublimated not Translated by him richer in his grasping coherent and great thoughts than in their own a stupendious skill in most Languages and Sciences particularly in the two great Mistrisses professions Divinity and Physick and their brave attendants Philosophy Mathematicks and History besides Musick Limning c. his recreations and that in the pleasant privacy of a Colledge not on the Banks of Cham amidst the great Collection of the most learned Books and Men where his thoughts run as clear and undisturbed as the stream and peaceable as the times but among cares and fears melancholy and grief sufferings and removes times fit to write of and its pity his three Books of the Civil Wars reaching as far as the first Battel of Newbury are lost and that he laid down his Pen when his friends did their Armes that he marched out of the Cause as they did out of their Garrisons dismantling the Works and Fortifications of Wit and Reason in his power to keep when they did the Forts and Castles not so in theirs but not in In te inluens they are Tullies words applied by Mr. C. to himself Brute Doleo cujus in adolescentiam per medias laudes quasi quadrigis vehentem transversa incurrit misera fortuna Reipublicae Since Poesie as he observeth there that is to communicate pleasure unto others must have a soul full of bright and delightful Ideas sad times and a sad spirit being as unsuitable to a good fancy as to use his comparison for I make him all along who best could express himself the grave to Dr. Donnes Sun-dial nothing but Love the Poets necessary affection
abolishing Kingly Government so much as to drink in her house bidding him be gone to his Masters for his wages Sir Thomas Soams and Alderman Chambers who repented heartily that ever he had any thing to do with Fowks in opposing the Kings Customs for absenting themselves and justifying their conscientious refusal of the latter Oaths from former were then degraded in the City and forced to retire out of it Alderman Culham whom I think they used to call the Queens Knight and Alderman Gibs by attending their own Affairs in the Country escaped the snares laid for their Consciences in the City Sir George Whitmore was till his death 1658. as great a support to and sufferer for his Majesties Government in his habitation at Middlesex as Sir Thomas Whitmore at Auley in Shrop-shire his Conscience having cost him who being very aged would say that he could serve his Majesty only with his Purse 15000 l. as Sir Thomas his Allegiance besides Plunders Decimations and infinite troubles did 5000 l. many Orthodox Ministers and distressed Gentlemen were his Pensioners during his life more his Legates at his death when he bestowed as much money in Charitable uses on the City as he brought to it Having been a great instrument to promote the repair of Pauls begun in his Mayrolty 1631. a great Benefactor towards the repair of other Churches Men these for shew as the Mulberry-tree the most backward of any to put forth leaves and the most forward in bringing forth fruit of good works for sincerity Sir Iohn Gair Lord Mayor of London 1646. when he lost his liberty hazarded his Estate yea and his life in the defence of the City and in it of the Kingdom A Gentleman of very discerning judgment impartial intigrity pressing the Parliament to do what they fought for that is bring home the King and though of a tender disposition yet of a resolute severely just spirit being wont to say that a foolish pity is cruelty deserving the testimony given him at his death that his place did not so much honor him as he his place Zealous was he in his attendance in the Houses of prayer in that way of Worshipping the God of his Fathers which the Faction called Popery and the Papists Heresie all his life and very bountiful towards the repair of them when he dyed singular was his Reverence in hearing Gods word and affectionate his respect to the dispensers of it and that not in Complement but relief of those whom he thought Orthodox and found necessitous to whom besides many particular and liberal Supplies by his own hand he bequeathed an 100 l. by his Executors A faithful friend and a just dealer he must needs be in his publick commerce among men being so sincere in his private Communion and secret Devotion with God to which he often retyred professing to the Right Worshipful Sir Robert Abdy his Son-in-law O how glad he was of his frequent wakings in the night since thereby he had opportunity to praise his God and pray for the settlement of this miserably distracted Church and Kingdom He dyed at his house Iuly the 20 th 1649. and was buryed at St. Katharine Creechurch August 14. following having left 500 l. for the yearly Cloathing of the poor of Plymouth where he was born 200 l. to Creechurch Parish where he lived besides various other Gifts to several Hospitals Releasing of Prisoners and the like and 500l given Christs-Hospital when he was President of it Being of opinion that he must do in his life what should comfort him at his death for when his friends that stood by him on his death-bed minded him of making his peace with God he answered That old Age and Sickness were no fit times to make peace with Heaven blessing God that his peace was not then to make Sir George Stroud of Clarkenwell a Gentleman that performed good service to his Majesty in time of Peace whereof he was one of the Conservators in Middlesex and therefore much trusted by him in the time of War when he was one of the Commissioners of Array for London by the one much restraining the lewdness of the Suburbs for the filthiness of London as of Ierusalem is in its skirts by the other endeavouring to suppress the tumults Pity it was he should suffer many thousands loss for his Loyalty besides tedious Imprisonments who gave so many hundreds away in Charity in weekly Contributions to the Parishes of St. Sepulchres St. Iames Clerken-well c. while he lived there and in yearly allowance to those Parishes in the Suburbs and to the Hospitals and Prisons in London A devout man that made Conscience of preparing himself for the highest Comfort as well as Mystery of our Religion the holy Eucharist and therefore left 6 l. a year for a monethly Sermon on the Friday before the first Sunday in the moneth at Clerken-well where he is buryed to prepare others A very great Patron to Orthodox men in the late troubles as the Heir of his Estate and Vertues is of sober men since In a word he was Sir Iulius Caesars friend and second in Piety and Charity Sir Paul Pindar first a Factor then a Merchant next a Consul and at last an Ambassador in Turky whence returning he repaired the Entry Front and Porches of St. Pauls Cathedral to the Upper Church Quire and Chancel enriching them with Marble Structures and Figures of the Apostles and with Carvings and Gildings far exceeding their former beauty to the value of 2000 l. an action so Christian that King Iames would say It was the work of a good man for which and his great skill in Trade he made him one of his great Farmers of the Custom-house and he in gratitude laid out 17000. pound more upon the South Isle of that Church in the beginning of King Charles his Reign and lent his Majesty 3000 l. besides 9000 l. he gave him to keep up the Church of England in the latter end of his Reign A Projector such necessary evils then countenanced and he a Clergy-man too informed King Iames how to get himself full Coffers by raising first Fruits and Tenths under-rated forsooth in the Kings books to a full value The King demands the Lord Treasurer Branfields judgment thereof he said Sir you are esteemed a great lover of Learning you know Clergy-mens Education is Chargeable their âreferment slow and small let it not be said that you gain by grinding them other ways less obnoxious to just censure will be found out to furnish your occasions The King commended the Treasurer as having only tryed him adding moreover I should have accounted thee a very Knave if incouraging me herein But he sends for Sir P. Pindar and tells him he must either raise the Customs or take this course Sir Paul answered him nobly That he would lay 30000 l. at his feet the morrow rather than he should be put upon such poor projects as
unsuitable to his honor as to his inclination Go thy way saith the King thou art a good man So that he might have said when persecuted and imprisoned as our Saviour Io. 10. 32. when reviled for which of my good deeds Sir Christopher Cletherow a great stickler for the Church and a great Benefactor to it a great honorer of Clergy-men in the best times to whom some of his nearest Relations were marryed in the worst espousing their Persons as well as their Cause He was careful by Industry in getting his Estate and forward by Charity to bestow it having learned the best derivation of dives a dividendo dividing much of his Estate among those that were indigent He was much intent upon the clearing and cleansing of the River Thames from Sholes Sands and other obstructing impeachments that might drein dry or divert it so as they might not leave it to Posterity as they found it conveyed to them by their Fathers to Ease Adore and inrich feed and fortisie the City to which we may apply the Millers Riddle If I have Water I will drink Wine But if I have no Water I must drink Water Sir Henry Garraway Sheriff of London 1628. and Lord Mayor 1639. effectually suppressed the Tumults at Lambeth when he was a Magistrate executing the Ring-leaders and imprisoning the promoters of that Sedition clearing the streets with his Presence and awing the combination with his Orders and zealously opposed the Rebellion at London when a private man For those smart words in a Speech at Guild-Hall These are strange courses my Masters they secure our Bodies to preserve our Liberty they take away our Goods to maintain Popery and what can we expect in the end but that they should hang us up to save our lives he was tossed as long as he lived from prison to prison and his Estate conveyed from one rebel to another He dying of a grievous fit of the Sone used to say I had rather have the Stone in my Bladder than where some have it in the Heart That was the case of Sir Edward Bromfield who was made a prey by the Factious after his Mayoralty 1636. for keeping a strict hand over them during it being troubled as was Alderman Abel for what he levyed of the Sope-money Ship-money and Customs in his Office immediately after it Honest Alderman Avery and the Aldermen Iohn and George Garnet men of that publick honesty that they hated Caesars temper who said Melior causa Cassii sed denegare Bruto nihil possum private respects swaying nothing with them in publick Trusts of very private Devotions knowing well the Import of the good Fathers saying Non est vera Religio cum templo relinquitur pitying the Controversies of our ages which they looked upon as Childrens falling out and fighting about the Candle till the Parents come in and take it away leaving them to decide the differences in the dark fearing that those who would not be such good Protestants now as they might be should not dare to be so good Christians the common Enemy coming in upon us through our breaches as they should Good Benefactors to Churches that we might repair at least what our Fathers built Mr. Thomas Bowyer whose Grand-father Francis Bowyer Sheriff of London 1577. obliged the Church of England much under the Romish persecution under Queen Mary in saving and conveying away one eminent servant of God Dr. Alexander Nowel as he did in the Genevian Persecution in King Charles his time in relieving many keeping above forty Orthodox Ministers Widows in constant pay all his life and leaving an 100 l. to be divided among twenty at his death besides a competent provision left by him to relieve ten Sea-men maimed in Merchants service to put ten poor but hopeful youths forth to Apprentice-ships and to maintain the poor of several Parishes besides private Charities which my hand cannot write because though both his were giâving hands yet his right hand knew not what his left gave Zeaâlously he asserted the Doctrine and Discipline of our Church and piously did he retire by a chast coelibacy all his life and by giving over his secular affairs some years before his death to her devotion much delighting to hear honest men and more to converse with them He dyed Feb. 8. and was buryed Feb. 22. 1659. at Olaves Iury. Richard Edes and Marmaduke Roydon Esq Mr. Thomas Brown Mr. Peter Paggon Mr. Charles Iennings Mr. Edward Carleton Mr. Robert Abbot Sir Andrew King Mr. William White Mr. Stephen Baltonâ Mr. Robert Aldem Mr. Edmund Foster Mr. Thomas Blinkhorn belonging to Sir Nicholas Crisp no other Memorial than that Commission of great importance sent them 1643. to London by the Lady D' Aubigney to their lasting honor and executed by them as far as it was possible to their great danger Mr. Iefferson Mr. Austin Mr. Bedle Mr. Batty Mr. Long Mr. Lewis all of Broadstreet Ward Mr. Blunt Mr. Wright Mr. Drake Mr. Walter c. refusing to contribute Arms towards the Rebellion and so were disarmed themselves Mr. Iohn Crane a native of Wisbich Cambridgeshire and Apothecary in Cambridge-town with whom Dr. Butler of Clare-hall lived himself and to whom he left most of his estate with which he would entertain openly all the Oxford Scholars at the Commencement and relieve privately all distressed Royalists during the Usurpation and whereof he bestowed 3000 l. to charitable uses whereof 200 l. to two Bishops Bishop Wren and Bishop Brownrigge 500 l. to forty Orthodox Ministers his fair house to the Cambridge Professor of Physick the rest equally and discreetly on Wisbich where he was born Lyn where he was well acquainted Ipswich where Dr. Butler was born Kingston where his estate lay and Cambridge where he lived where observing the bad effects of naughty fish and fowls bought for the University he gave 200 l. to be lent gratis to an honest man the better to enable him to buy good He died May 1650. Mr. William Collet the faithful and methodical keeper of the Records in the Tower which he neither washed to make them look clear nor corrected to make them speak plain Mr. Selden and others entertain us with a feast of English rarities whereof Mr. William Collet is the Caterer He was born at Over in Cambridge-shire bred a Clerk in London and died beloved and missed by all Antiquaries in the Tower 1644. Mr. Edward Norgate Son to Dr. R. Norgate Master of C. C. C. and Son-in-law to Dr. Felton Bishop of Ely encouraged in his natural inclination to Limning and Heraldry lest he might by a force upon nature be diverted to worse became the best Illuminer and Herald of his age wherefore and because he was a right honest man the Earl of Arundel employed him to Italy for some Pictures whence returning by Marseilles he missing the money he looked for and walking up and down melancholy in the walk of that City was thus accosted by a civil Monsieur
who upon the relation of his condition said Take I pray my counsel I have taken notice of your walking more than twenty miles a day in one furlong upwards and downwards and what is spent in needless going and returning if laid out in progressive motion would bring you into your own Country I will suit you if so pleased with a light habit and furnish you with competent money for a Foot-man A counsel and kindness that was taken accordingly He died 1649. leaving several Manuscripts to several friends to publish but as Aristotle saith against Plato's community of Wives and the educating of Children at a charge what is every mans work is no mans work Sir Simon Baskervile and Dr. Vivian two Natives and Physicians I think of Exeter City in Devon-shire and Studients of Exeter Colledge in Oxford that never took Fee of an Orthodox Minister under a Dean nor of any suffering Cavalier under a Gentleman of an 100 l. a year but with Physick to their bodies as Dr. Hardy saith of the worthy honest and able Dr. Alexander Burnet of Lime-street London a good Neighbor a cordial Friend a careful Physician and a bounteous Parishioner who died 1665. and deserveth to be remembred generally gave relief to their necessities Anthony Lord Gray the eighth Earl of Kent was a conformable Minister of the Church of England at Burback in Leicesterâshire 1939. when he was called as Earl of Kent to be a Peer of the Parliament of England at Westminster The Emperor Sigismund Knighting a Doctor of Law saw him slight the Company of Doctors and associate with Knights when smiling at him he said I can make many Knights at my pleasure when indeed I cannot make one Doctor This Earl excused his attendance on the Parliament by his Indisposition not liking their proceedings and continued in the Church-service approving its Doctrine and Discipline for which he was looked on with an evil eye and by God with a gracious one for making like a Diamond set in gold his greatness a support to goodness his Honors not changing his Manners and the mortified Man being no more affected with the addition of Titles than a Corps with a gay Coffin Of which temper was Mr. Simon Lynch born at Groves in Staple-Parish in Kent bred in Queens Colledge in Cambridge and made by Bishop Ailmer his Kinsman Minister of North Weale a small Living then worth 40 l. a year in the foresaid County with this Incouragement Play Cousin with this a while till a better comes who profering him Brent-wood-weal three times better afterwards had this answer That he preferred the Weal of his Parishioners souls before any Weal whatsoever Living there 64. years where he kept a good House and brought up 40. Children and dying 1656. Mr. Ioseph Diggons bred in Clare-hall Cambridge in the Reverend Dr. Paskes time for whose sake he gave that Hall 130 l. per annum as he did for the King and Churches sake for which he had suffered as much as a wary man could 700 l. to distressed Royalists Sir Oliver Cromwell who having made the greatest entertainment to King Iames that was ever made Prince by a Subject at his house at Hinchinbrooke Huntingtonshire having been the most honest dealer in the world no man that bought Land of him being put to three pence charge to make good his Title Was to his cost a Loyal Subject beholding the Usurpation of his Nephew God-son and Names Sake with scorn and contempt He died 1654. Sir Francis Nethersole born at Nethersole in Kent bred at Trinity Colledge Cambridge Orator of the University Ambassador to the Princes of the Union Secretary to the Queen of Bohemia eminent in his actions and sufferings for the Royal Family and disposing what great misfortunes left him to erect a School at Polesworth in Warwick-shire for the Education of such as might serve their Soveraign as faithfully as he did his Mr. Chettam born at Cromsal in Lancashire a diligent reader of Orthodox mens works and hearer of their Sermons the effect whereof was his exemplary loyalty and charity giving 7000 l. for the Education of forty poor children at Manchester from six to fourteen years of age with Diet Lodging Apparel and Instruction 1000 l. to buy a Library 100 l. towards the building of a case for it and 200 l. to buy honest and sober books for the Churches and Chappels round about Manchester leaving Dr. Iohnson lately Sub-Almoner and an Orthodox man one of his Feoffes and very Loyal Citizens his Executors Mr. Alexander Strange Bachelor of Divinity born in London bred in Cambridge Minister of the Church of England at Layston and Prebend of St. Pauls who built a Chappel and contributed towards a Free-School in Bunting-field a Mark-town belonging to the said Layston giving for his Motto when he had laid the foundation before he was well furnished to finish it Beg hard or beggard He went to enjoy the peace he loved to make by being the no less prosperous than painful in compounding all differences among his neighbours Decemb. 8. Anno Domini 1650. Aetatis 80. Mr. Michael Vivan a loyal and therefore persecuted Minister in Northumberland at the hundred and tenth year of his age when much broken with changes and alterations between those that would not leave their old Mumpsimus and those that were for their new Sumpsimus had of a suddain his Hair come again as white and flaxen as a childs a new Set of Teeth his Eye-sight and strength recovered beyond what it was fifty years before us an eye-witness hath attested Septemb. 28. 1657. who saw him then read Divine Service without his Spectacles and heard him preach an excellent Sermon without Notes And being asked by the said Gentleman how he preached so well with so few books as he had and lived so chearfully with so few acquaintance answered Of Friends and Books good and few are best Mr. Grigson a Citizen of Bristol who notwithstanding that he paid 300 l. for his Allegiance bestowed as much more on charitable uses saying He liked only that Religion that relieved men when poor not that which made them so in those times when it is a puestion which was sadder That they had so many Poor or that they had made so many Rich. Mr. R. Dugard Bachelor of Divinity a native of Craston-Fliford in Worcestershire a Kings-Scholar under Mr. Bright whom he always mentioned as gratefully as Mr. Calvin did his Master Corderius at Worcester Fellow of Sidney-colledge in Cambridge An excellent Grecian and a general Scholar the greatest Tutor of his time breeding young Gentlemen with a gentle strict hand neither cockering them with indulgence nor discouraging them with severity in the mean between Superstition and Faction zealously did he promote the Kings Cause to satisfie his conscience yet warily so as to secure himself to be a good Benefactor to his Colledge giving it 120 l. and the Library 10 l. and a good help to the distressed Cavaliers
like Xeuxes his Picture being adorned with all Arts and Costliness while the English Peer like the plain sheet of Apelles got the advantage of him by the Rich Plainness and Gravity of his Habit was the greatest solemnity ever known in the Memory of Man the composition for his large Estate is the greatest in the whole Catalogue being one and twenty thousand five hundred and ninety seven pound six shillings not abating the odde two pence The Right Honorable Ierome and Charles Weston Earls of Portland son and Grand-child of Richard Weston Earl of Portland 8 Car. I. Lord High Treasurer of England the first a Person of a very able and searching judgment the first discoverer of the so artificially masked Intentions of the Faction well furnished as well as polished with various Learning which enabled him to speak pertinently and fully to all propositions signified by the gravity and modesty of his Aspect made up of quick and solid apprehensions set off with the dignity and dependance of his Port and Train supported by magnificence and frugality sweetned with courtesie without complement obligingness without slattery he being a great observer of solid respects and an Enemy of empty formalities died 1663 4. a great Statesman well seen in Sea Affairs under King Charles II. and the other a very hopeful Gentleman was slain at Sea Iune 1665. in his Voluntary attendance upon his Highness the Duke of York when fell the Rear-Admirall Sansum a private man of a publick spirit that aimed not so much to return wealthier as wiser not always to enrich himself but sometimes to inform Posterity by very useful Discoveries of Bayes Rivers Creeks Sands Autens whereof some were occasional others intentional The Honorable the Lord Muskerry and Mr. Boyle second son to the Right Honorable the Earl of Burlington The Right Honorable the Lord Francis Villiers Brother to his Grace the Duke of Buckingham the comeliest man to see to and the most hopeful to converse with in England slain for refusing Quarter at Comb-Park Iuly 7. Anno Dom. 1648. Aet suoe 19. the sweetness of his temper the vastness of his Parts and Abilities the happiness of his Education and his admirable Beauty which had charmed the most barbarous to a Civility being the occasion of the Enemies Beastly usage of him not fit to be mentioned The Right Honorable William Lord Widdrington President of the Councel of War under my Lord of Newcastle in the North and Commander in chief of Lincolnshire Nottinghamshire and Rutlandshire under Prince Rupert of as great affections towards his Majesty as the Country was towards him whom they desired to live and die under for his four excellent Qualities 1 Skill 2 Vigilance 3 Sobriety 4 Integrity and Moderation When he went over with the Duke of Newcastle to Hamborough Holland and France after the defeat of Marstoâmoor he told a friend of his that he lost 35000l by the War and when after he had waited on his Highness the Prince of Wales in his Councels at Paris and the Hague in his Treaties with the Scots and English in the command of the Fleet 1648. and in the Conduct of the Northern Army that same year he lost his life in marching to his assistance into England with the Earl of Derby at Wiggan in Lancashire Aug. 3. 1650. Col. Thomas Blague hath at the coming in at the North-door of Westminster Abbey on the left hand this Elegant History drawn up as I am informed by Dr. Earls then Dean of that Church Tho. Blague Armiger in Agro Suffolciensi nobili Antiqua familia oriundus vir Egregiis animi Corporis Dotibus quibus artes honestas conjunxerat clarus militia duobus Regibus Carolo I. II. sidus Imprimis ac gratus Quibus ad utriusque Interioris Cubiculi honorislca ministeria ad lectus utilem operam navaverat praecipue in bello Arci Wallingfordiensi Impositus quam Caeteris paene omnibus expugnatis diu fortiter tenuit nec nisi rege Iubante praesidio excessit Nec minora foras pertulit pro regis Causa diu in exilio jactatus saepe in patria Captivus Fidem Integram singulari exemplo approbavit Et tandem sub Regis Faelicissimo reditu Cohortis stipatorum Tribunatu praefectura Iarmuthiae Praesidii Langurensis donatus Potuit majora sperare sed Immatura morte Interceptus Principem plane suum Cui in adversis constantissime adhaeserat jam muneratorem suturum in secundis desoruit Obiit Christiane ac pic 14. die Nov. Anno Salutis 1660. Aetatis suae 47. An History that Caeteris paribus will suit with 1. Sir W. Campian as famous for his services at Borstall House whereof he was Governor as Col. Blague was at Wallingford both restless men The latter accomplishments puts me in mind of the Maid presented to King Iames for a Rarity because she could speak and write pure Latine Greek and Hebrew the King returned But can she spin meaning was she as useful as this Knight was Learned as none more stern if occasion required so none more gentle in so much that he deserved the Honor and Title Sigismund the Emperor being here in England with King H. the 5 ths leave bestowed on the greatest Souldier of his time viz. true Courage and Courtesie are Individual Companions the Father of Courtesie He said he went to the Wars to fight with his Loyal-Countrymen but to Colchester to perish with them as he did in a brave salley Iuly 1648. 2. Sir Thomas Armestrong who having done as much as a man could do in England and Ireland offered to do more than a man in the Isle of Man that is maintain it against all the Parliaments Forces by Sea and Land 3. Sir Iohn Bois Richard Beauchamp Earl of Warwick being likely to be cast away in his passage to France desired that he should be tied to the Mast with his Arms about him that he might if any either Noble or Charitable found his body be Honorably buried Sir Iohn Bois need desire no more than one plain stone of Dennington Castle where he did the King faithful service refusing to surrender it either to Essex or Manchester or Horton or the Scots Army who plied him for six weeks night and day bidding them spare bloud as they pleased for he would venture his denying a Treaty with his own Brother to make him an honorable Monument Ancient his Family in Kent and well-deserving of the Church especially since Dr. Iohn Bois his time the best Postiller of England and therefore since the Restauration of the Church he was near the most eminent Person in it being Steward to the Lord Archbishop of Canterbury and his saving the Kings Army and Artillery in their coming off from the second Newberry fight with a pace faster than a Retreat and slower than a flight His Epitaph There was another Sir John Bois a Col. a Gentleman of great Expedition in dispatching Affairs in the Kings Army
as Ghosts do about the seat of their hid treasure 11. Sir Arthur Georges Chelsey Middlesex 512 l. Sir Richard Grosven Eaton-Chester 5350 l. in Land and Money Sir H. Gibbs and Thomas his son of Huntingtonâ Warwick 517 l. Sir Io. Gibson of Weston York 1947 l. in Land and Money Sir H. Griffith of Agnisborton York 10649 l. in Land and Money Walter Grosvenor of Totten-hall Staff 300 l. Fulk Grosvenor Morhal War Esq 356 l. Ralph Goodwin Ludlow Esq Angel Gray Kingston Marwood Esq 718 l. Anthony Gosborough Sapley Huut. Esq 440 l. Richard Goddard Swinden Wilts Esq 413 l. Sir Tho. Gemham of Gemham Suffolk 951 l. Henry Gilbert Locked Derby Esq 680 l. Sir Tho. Garden Cuddleston York 982 l. Sir Edward Griffin Dingley Northam 1700 l. Sir Thomas Gower senior and junior Stilnam York 1730 l. Richard Goddard Sarum Wilts Esq 862 l. Sir Charles Gawdy Growsbal Suff. 4264 l. in Land and Money Mich. Grigg Hadley Middl. Esq 1060 l. Robert Gosnal Otley Suff. Esq 600 l. Sir Richard Graham Norton York 1384 l. Tho. Goodale Lichfield Esq 830 l. Iohn Gifford of Brightley Devon Esq 11 6 l. Samuel Gorges Wruxal Som. Esq 582 l. Sir Gordicke Ribston York 1343 l. Sir Richard Grimes Pecham Surrey 500 l. Peter Griffith Carnoy Flint Esq 113 l. A Catalogue of Worthies that instilled into their respective Neighbours the good principles of Allegiance and were able to go to the charge of then most of them most active as natural motions are most swift towards the end of the War when the air being corrected by cold and nipping misfortune there was no danger of taking the Kings side as some did in warmer times only by Infections professing themselves better able to manage great miscarriages than a great success most of them provided for the War suitable supplies while others performed in it great actions Admiral Colligni was wont to say He that would paint the Beast War must first begin to shape the Belly meaning that the chiefest care in War should be the supply of the Army Many of whose Ladies deserve to be mentioned among these men for having done in the War more then Women One especially who trained a Pigeon to carry Letters which were sent as they were written with the wing of a Fowl all of them at last conquering that party by yielding which they could not by fighting lurking in corners as Truth doth often fearing her Judges though never suspecting her Cause till the Conquerors having so much choice had in effect none at all being able among so many Governments to pitch upon none fell of the Collick I mean the Divisions in the r own bowels partly as well as Cowardise the disease of their hearts and these Gentlemen who followed the Crown with the Cross at first and afterwards endured the Cross without the Crown at last injoyed the Crown without the Cross. They who never refuse what God carveth them do never cut ill for themselves being contented to see much misery upon condition their eyes should not be put out and they in compliance with their fortunes should not be compelled to do any thing unworthy of their Birth patiently bearing their Masters loss of his Crown of Gold in consideration that their Saviour wore one of Thorns being comforted with this general Opinion that his Majesties worse Vice was his Vertue Jo. Warden Ches 600 l. Sir Tho. Wildbraham Woodhay Ches 2500l W. Waldron Wells Somerset âsque 630l Arth. Warren Lond. Esq 850l Jo. Were Silvert Devon Esq 526l R. Walker Exon. 886 l. Sir W. VValter Sarsd Oxon 1607l Edw. Whitchot of Bishops-Norton Linc. Esq 1700l in land and money Dr. Maurice Williams of Oriel Col. Oxon. 1100l Jo. Walpool Spalding Linc. Esq 450l Sir Michael Wharton of Benly York 9999l in land and money 12. Sir Thomas and Sir William Bridges both Colonels able to serve his Majesty in the War and one or both Prentices but of very good Families ready to serve their Country in time of Peace by their good service under Command deserving one Sir Thomas as discreetly deserting both in time while he might have good conditions when untenable as he stoutly maintained Leicester while tenable Sir Henry Billingham well known for his eminent services not only in Kent but in Christendom and Thomas Billingham Esq who seeing the differences among us grown so great that they could not be united by either Law or Reason endeavored to cut them asunder with their Swords much against their wills not that they were worse Souldiers than others but that they were better Christians their demurre being not in their Courage but Conscience Sir Thomas Bower of Lethoru Sussex a Gentleman whose soul was enriched with many vertues whereof the most Orient was his Humility which took all mens affections without resistance but those men who had guts and no bowels to whom he paid 2033 l. and he said he had a cheap penny-worth of the Peace of his Conscience Sir Thomas Bosvile Eynsford Kent 205 l. of whom and of Col. Bamfield who conveyed away his Highness the Duke of York from St. Iames that rule holds not true that Ambition is the spur of a Souldier 13. Sir William Bulton of Shaws Wiltshire a Gentleman to whom his Ancestors honor were a spur to Vertue his Parents not satisfying themselves that they had begot him honor unless they bred him so too and implanted in him those Vertues to support the Family that raised it by Dr. Prideaux his tuition whose Pupil he was at Exeter Col. Oxon. and Sir Arthur Hoptons Company whom he attended in his Embassie through France into Spain by Geneva untainted with the levity of the French the pride of the Spaniard the superstition of Italy or the novelties of Geneva but nobly accomplished for the service of his Country had it been capable of it Having a large Estate and no Children his Hospitality was exemplary his charity to his poor Neighbors great to poor Ministers and Cavaliers greater to poor Scholars at School and the University greatest of all his Devotion according to the way of the Church of England strict both at his Parish Church and in his Family and his duty and conscience justly valued above his Estate whereof besides his contributing to his Majesty he paid 2380 l. composition to the enemy dying April 1660. and buried at North-Wraxall the 12 th of the same moneth with this noble Character of a most beloved Patriot a most indulgent Husband a loving Brother a fast Friend a good Landlord a bountiful Master and a very just man 14. Sir Thomas Ailesbury one of the Masters of Request to King Charles I. whose Ancestors were High-Sheriffs of Bedford and Buckinghamshire often in Edw. 2. and Edw. 3. time the Countess of Clarendons Father and the Dutchess of Yorks Grandfather suffering much in his Estate at home and dying I think banished abroad 15. Sir William Valentine Lane and Col. Io. Osburn Prince Ruperts old Souldiers at whose advance such a
to say at Uxbridge There was no peace to be made with the King the difference between him and the Parliament being as wide as that between Heaven and Hell He suffered 1650. when the Presbyterians were in open War for the King against the Sectaries that were for the Parliament FINIS An Advertisement THere are two other Books of this Authors in the Press and will be shortly published The one entituled CHVRCH WORTHIES Or the Lives of the Right Reverend Arch-bishops the Reverend Bishops Doctors and eminent Divines since the Reformation The other entituled STATE WORTHIES Being Observations on the States-men and Favorites of England since the Reformation their Prudence and Policies Successes and Miscarriages Advancements and Falls during the Reigns of King Henry VIII King Edward VI. Queen Mary Queen Elizabeth King Iames and King Charles I. Both to be sold by Samuel Speed at the Rainbow in Fleetstreet A. E. 6. 4. 1550. A. Ed. 6. 7. 1553. Q. M. 2. 3. 1557 8. Q. El. 1. 1560 1. 1567. 1582 1583 a Being born his Mother coming casually to London in Chanceâ Lane in the Parish of St. Dunstans in the West and Christned there April 22. 1593. ãâã ãâã ãâã ãâã ãâã Meditat. 2. Dr. R. P. Life of King Charles l. H. Lin Kiâg Charles â a Injuriae sprelae exolescunt b Having a design upon Spain as Spain had upon them c In which Tryal he was one of the Iudges a ãâ¦ã The Earl is made L. L. of Ireland 1633 His Câunsels âo the King âbouâ the Scotish and English tumults Lysunachââ Nâcanoâs uââying of the Knot a By the Londoners b Barbarino's meanes Protector of the English * See the Letter between them in our Chronicles See the shoâ Notes of the Lord Lieutenant Lord Archbishop Coâting c. in Hist. King Charls l. pag. 310. Sanders The Earls âank Advice about a Parliament * And therefore the Scots accuse him for prefârring Bp. Bramhal Bp. Chappel For which his Commission was dated the 21 Mââââh 163â Sir Harry Vânâ's Notes against the Earl of Strafford that ruined him The Earls full and notable Answer to those Notesâ The Earles gallant come off See Dr. P. life K. Ch. I. p. 23. What shifts they were forced to make to get his head The Bishops that were sent for were Dr. Usher A. B. of Armagh Dr. Juxon Bishop of London Dr. Morton Bishop of Durham Dr. Poller Bishop of Carlisle Dr. Williams Bishop of Lincoln who told the King that he need not scruple shewing mercy Some cunning persons suggest be sent to the King scorning to owe his life after so much service to a bare promise The Earl of Straffords remarkable Letter to the King The notorious Bill of Attainder against the Earl of Strafford How true you may see in the âyal a The Seditious Party there b Not a tenth part all sober men being afraid and ashamed of it Where there is none of this proved yea what they insisted upon was proved but by one Witness Sir Hâ V. and him ãâã by 4 honourable Lords that were present with Sir H. V. when the words he deposed should be spoken c None of the things Alledged against him being Treasons in particular the whole could not amount to Treason d If that had been there had been no need of this Bill a As that Captain âllingsley should come with an 10â men and â the âretence of a Guard to the Tower to Rescut the Earl That the ãâã B other should wâââelow the âower to that purpose That Balsores Son should have 20000l with he Ear'âs Daughâer c b The very Lâaies took Notes The Earl of Strafford's Speech on the Scaffold * The Right Honorable the then Earl now the Duke of Newcastle Declaration Aug. 10. Their Ancient Sirname is Herbert a As one Dr. Tunter and one Clement Cook did a Wherewithall Westminster rung The Lord Finche Speech in his own defence In his Speeches 4. Car. 1. Created ãâã April 7. 1640 Ilis crimâs His good qualities âor the Secretaries place â * D. H. â His Petition to the Parliament C. C. Oxon. Peterburgh Admin Card. de Rich. P. 283. F. O. p. 12. a Aeâernitas nodosa pusterâta b Araââc Cât Bodl. â 24 25. c 2 Sam. 18. 18. d Plutarch § His Birth § His Education § His Works * M. S. in Arch. Baror Bibl. Bod l. 12. ãâã ãâã ãâã ãâã ãâã e His Account of the 70 Translation f His discourse of the âlonument at Salisbury of a little Boy habited in Episcopal Robes § His Preferment His Desigr and the disposal of his Study Epist. Dedit to the Bishop of Salisbury § His Patrons and Acquaintance a In his Review of his M. SS § His Death His Prophecy § His Character a Bacon Aug Scient p. 2. 1. His sayings of Preaching 2. Of the Interpretation of Scripture Of the Alcoran § His Burial He died at Kidlington and was buried at Christ-Church â A comparison between the despised pains of worthy men and the admired nothing of the unworthy â E. W. â * It was Demosthenes his case about the letter P. Mr. Mede could not for his life pronounce Carolus Rex Britannicae saying that he made up that in hearty prayers that he wanteâ in plain prenunciation § Latine Professor in Paris Queting for it 1 Pet 1. 7. ãâã ãâã ãâã ãâã ãâã which he cânceived to signifie affliction that trieth saith saying that the word especially should be rendred exploratorum rather thââ exploraââ History of Parliament p. 79. * Verborum minutiae rerum frangunt pendera A. Gel. * Called Registrum Cancellariae Vide Epist. Coci Commeatar in Littlen on Ploydens Comment 5. 8. 6 a Institutes Exposition of Magna Charta and other Ancient Statutes Pleas of the Crown Iurisdiction of Courts Books of Entry and Reports Books of which it might be said âs it was said of Plutarch in another respect that if all Law were lost it might be found in him * And when others pressed for the place the King said Peremptârily that Potteâ should have it this was 1628 * Whereof the 16th is in Print a Who is supposed created as if he had been so a Whispering nothing in some ââdies ear a The Earls are called ãâã ãâã ãâã ãâã ãâã because they carry on their heads a Corcâât the Emblem of Nobility in the fashion of a Tombe the Emblem of Mortality Mr. Savage a person that was with him in his sickness * Which said Sir Dudley Carleton in his Speâch to the States they saw only being not much made of there a For our Diâines managed thâir business privately among themselves before they debaâd it at the Synod b So they were accounted anciently b At St. Johns and in his own Colledge till he dyed I His Extraction Birth a Whose Daughter Maâgareâ married J. 4 of Scotland b Aethaling 's Daughter married Malcolme Conmor K. of Scots c Dr. P. in his life II His Education
traâelâing with him in ââayers as well as birth See her exemplary life Printed by honest Mr. Royston a He was Knight of the Garter b He was vâry well skâlled in all the points of the Religion of the Church of England c Though yet he was once excepted from Pardon to try whether he might be fâghted out of his Allegiance upon his first going after his Majesty to York and bearing witness of his integrity for peace and subscribed a Petition that he would live and dye by him if he was fârced to a wâr d Allowing ãâã a year for that purpose besides that he inâââed Mr. Thrâscrâsse c. to accept of an honorable laâary to take the freedom of his hâuse and the advantage of his Protection a He with the Earls of Lindsey and Southamptyn offering themselves to dye for his Majesty having been the instruments of his commands and it being a Maxime that the King can do no wrong he doing all things by his Ministers a VII Tarnov âxrecitat Bilâââââââ2â Ed heador Vââ 4â2 âââascenâde ãâã Fide ãâ¦ã vid. Casaâb ãâã Sueâââ Aug. 31. a Pangyâin Consâant a Senec. de benef l. 3. c. 36. b At Sommerset house c Joseph Antiq. l. 4. c. 4. Philo Jud. de mon. arch l. 2. Domino Dr. Flâetword Coll. Reg. Cant. Qui Pâaep I tinery studiorum duce C. W. b In Moun. ââââhshire a ãâã ãâã ãâã ãâã ãâã b He carried the Queen of Bohemia he hiââââumâ afterâââ saâl bâttel ãâã Prâgaâ 40 mâlâs a Credanâ haud gratâiâam in âanâa majestate comitatem Leo. a Riâtous âiplings quarrels murders uncleaness disorderly asesembly a Iove âatore Vid Liv Flor â 1. ãâã ãâã ãâã ãâã ãâã Fugâ Pâaeses ãâã ãâã ãâã ãâã ãâã Schol Aâollân Aâgon l. 2. v 1151. c. 4. v. 699. a An action ãâã to one so nâarly ãâã to Sââ R. Vâââââ ââo when Sheriff of Warwickshire pursued ãâã Powder Tâaytoâs âut of Warwickshire into Worcestershire b Ultimus Aâgliae Bannereâtus â a Whâââ Mother ââd married his Vnâle Sir ãâã Compton a As it was called a Gul. Câ miti Northamptoniae qui toâe Bâlli civilis tempore patesâae haeres erat viâutis vindââ caâiââ a Especiallâ in mâking and dâstâââuââng Provisions a ãâã ãâã ãâã ãâã ãâã Homer a Exhââtiâg some to sicquent prayers âthers to temperance others to seriousness a Vel presentââ dâsideramuâ b Being Leiutenant of the Tower when a Warrant was brought to Execute Queen Eliz. he shewed it Queen Mary who ârofessed that she knew nothing of it and so saved hâr a Here 's the sundry Oaks in the Woodâ which the Spaniard in Queen Eliz time dâ contrive by secret practises to have cut down and embezled and therefore they say he was the first that proposed the setting up of Iron mills thereabout b Vid. Hotcomm Spelm in verbo Ordeal c This is remarkalâ in this story that Mr. Gâseâled his Estate upon the aforesaid Lady and that she the next day after his death made it ãâã ãâã ãâã ãâã ãâã to his relations a In the fourth Article of Essex his commission b Septemb. 20. 1643. a Wing in Buckingham-shire a Sir Edward Cook hath somewhere a saying that Divines meddle with Law but they commit great Errors b ãâ¦ã c With whom he was very familiar calling him to an account about his fludy every night and conserâing with him about Affairs and Histoâies a He left 1000l per annum to his Heir who is a Knight and Beronet dying March 25. 1 4 when it was a question whether his Râât belonged to his ââââcuto or his Heir b Sir Jâhn Cook was sent to command him into the Country out of his Deanery of Westminster He asked ãâã John how dââst he command a man out of his Free-hold which wrought upon the old Gentleman so far that he never rested until he had his pardon sâaled for it c At the Meeting in Jerusalem-chamber March 1641. with 20. moderate Conformists and Non-conformists appointed upon his motion to consider of the reformation of discipline and government worship and doctrine with the innovaâious lately crept into all of them a Seâ his Sermâns on King James his buncial of Appââel of ââââag b Aâ he plainly told the Duke of B. at Oxford a Dr. Gâyn b Ebocacââ 1641. §. His Birth a Where it is thought Caesar first passed his Army over the Thames b By his Mothers side c Whose Physician his Father was Sâct His Education d A good Grecian who had a hand in the publication of Sir H. Savileâ Magnificent Saint Chrysostome Sect Hââ Course of study e As may be seen in his Library Sect His Preserment Sect. His Carriage in all his places 1. at a Minister 1 Sermons 2 Prayers 3 The Sacrament a The ãâã use ãâã of you may sie in his Sermon of the Pâo âhans Tyâbings 4 Catech âsing 5 His Hospitality to ãâã rââh his ãâ¦ã to the Pâor his âisâs to all and his ãâã with them 2 As Arch-Deacon 3 Dr. of vinity Sect His ãâ¦ã of the ãâã a Vid. Ciâ de Divin Pâucerum Wier de prest dâmo num ãâã Zomân de âpiritibus c. Câsaâb ãâã c 5. Bâld Câf Cânse de Div. Goâdw de somâis Filliâcum quaest Moral âract 24. c. 5 n. 123. 12â Hippocraâem de inâomnâis Galen de praescagio ex insomniis Sandeâsonum in Gen. 20. 6. Sect. What he did during the Wat. D. ãâ¦ã Sect. How he was ãâ¦ã at the end of the ãâã a Mr. C. of M. C ãâ¦ã the ãâã and to that ãâ¦ã Sect. How be disâose of himself after the Kings death 1. To write his tââct of Christian Religion 2 The occasion and method of composing the Annotationâ on the New Testament 3 The occasion and method of his dissertations Sect. His remove to Worcester-shire and his reflectâââ on what pâssed âhere 1651. ãâ¦ã of the times Sâctâ ãâ¦ã in the Ministry Sect. ãâ¦ã to thse that we ãâã nished abroâd which was âââcovered ãâã Cromwell who ãâ¦ã of it Sect. ãâã action ãâ¦ã to his Death 1. The fâame of his Body 2 The âacultiâs of his Soul Sect. His Iâtellectual and acquired abilities Sect. His Moralls a 1 Cor. 7. 26. b Epist ad Ageââuchiam Sect. His disposal of his time His Devotion Sect. His Friendship Sect. His Charity Sect. His alms of Lending Sect. His generosity Sect. His estate and the managing of it Provost of Q. C. Oxon. and Dean of Worcester Sect. His ãâ¦ã Sect. His humility and condescenâion 1. In reference to himself 2 In reference to others Instances of his Condescension Sect His âalâe of souls Sect. His instructions to his Conveâts His Advises Sect. His Patience Sect. The Principles whereupon he composed and setled his minde â What Rules be recommended at his death Sect. His ãâã Monuments 1 His resolution a Being not cast away like the first ãâã of a Vessel hardly ãâã if once neglâcted b Aâ
the ruin both of Horse and Foot as be did take Marleburgh b Especially about the Cââeuant wherewith they were three or four times entangled a Note that one of his Sons is a sober meek godly and exemplary minister of the Churâh of England whiâh puts me in minde of Esquire Buchenhall who used to say what shâll I say to Marâin Luther havâng eleven Sons if I make not one of them a Mââister a Silver at Combmartin and Tin âor the meeting of which with Sea-Cralâo save Wood and kâep the Teiâ from westing in the blest Sir Bevile made several experiments By Mr. Will. caâtwrâght a Sir Richard Greenvile who went with 600 l. he had of the Parliament toward a design to Oxford Sir George Chudleigh and his Deelaration and why be deserted the Parliament with young Mr. Chudleigh whose return broke the Earl of Strafford a Wose Loyalty cost him at Goldsmiths-Hall 3634 l. as Sir Rob. Lucas of Lexton Essex did 0637. Tim. Lucas of âenthon in Lincoln Esq 0750 I. Sir Charles Lucas 0508 I. Joâ Lucas of Devon 0325 I. b ãâ¦ã apâean in the Hâad of the Army c Where he was taken Prisoner a Sir Chaâles givâng out of his tânderness to his Country special order to drive nones Cattel but known enemies a Toward whom as his Town -toân people Sir Charlesâas âas very tender and mercyful b That brought the sad news c That he might not go out of the world with all his sins about him a Esteemed the best in Europe b Whereupon thây reported in London that they saw a white Witch run up and down in his Majesties Army c What a Christian note did be leave in Mr. Dolmans house near Nânâery that the pââr ãâã helpâess men should be cared fâr a In the exposition whereof said be Divines otheâwise disâgreâing among themselves âgreâ as to our obedience to the Supream Magistraâe in obedience to whom I did what against the Law of England and the world I a man an Englisheman a Peer of the Realm must âye foâ b Which puts me in minde of one Master Whaley of Northampton a great zââlot in the Cause who when some in Essex his Army began to ââagger would needs send them to Mr. Dod just as he was a dying to be resolved who telling them that he was not able to speak to them and bid them look to what he had written upon the Fifth Commandement where he had made it clear fâom the Word of God that it was damnable to raise Arne upân any prewhatsoever against a Prince in which opinion he said he would dye c In answer to his Prayer of Faith in his Letter to his wife the day he died God be unto thee better than an Husband and to my Children better than a Father I am sure âe is able to be so I am confident he is graciously pleased to be so a Hâ used to sây iâ he had been asked how many days in ãâã in ãâ¦ã b ãâ¦ã c He would haâe ãâ¦ã d ãâ¦ã ioyned and cannot see one another e And by prevââting inconvenienââs with often thinking of the persons way and actions we love f One of his sayings is that a gentle acceptance of coârâesies is as material to maintain friendly Neighborhood as bountiful presentâ a Such as all the âamâly were observed to be Siâ Arthuâ Capel ãâã so plain â man that a Lâdsman coâing to his ãâ¦ã been to hâld hââ hââse untill he had waââed upon Sir Arthur Capelâ as he dâd till the Servants came out and discovered to him his error a At Torington where he saved the lâves of above a ãâã men by a gallant retâeat which âst âim sââcâainounâs a And his giving the King warning to look to the Magazines of each County he finding not ãâã barrels of Powder in his own so dangerously complying sâme were with that enemy at the Scots Invastâ on a As he did at Roundway down b There is this rolâ of this noble Name in Goldsmiths-hall 1. RichBiron Eqs Sââelli Nârini Esq 128l Gilbere Biron Newsted Nât Esq 186l Edward Biron Esq 1 164 l. besides that all these noble Brother Estate were wholly siquestred Tract 25. in Sl. Matth. a 1662. a Witnessh Moral Phâââ phy Lecturâââ his Oratioa upon Prince Henry's Funeral made in Magdalene-Colledge a ãâ¦ã of St. Dantians in the West a Drawing an exact Chronology filled with most of the ancient and modern histories of the world with his own hand exactly as he did his Sermons most of which were written twice over b Magniââminis ombra a great Title to a little pââfit c ãâã ãâã ãâã ãâã ãâã a As aboue Conscience Fasting Truth Peace c. See Dr. H. King now the excellent Bishop of Chichesters incomparable Sermon at St. Pauls Nov. 25. 1621. a Preferred thitherly Dr. Arlmer Arch deacon of London to whom he was nearly allied a When the people were never so impatient one Sermon of his would ãâã them b His Son-in-law was Tutor to my Lord. Mr Uâal of whom before had his Church the most thronged of any men in London Preaching thrice a week besidâs a Monthly Preparation Sermon visiting his people from house to house being assable and peaâeable until he published The Coal from the Altar against Sacriledge and communion comeliness for âailing the communion Table when he was spent with Labours was sint for to be imprisoned and his beel-rid Wise laid in the âpân sheets that had not been out of her ââdin 4 years before a An Abstract whereof is Printed by Mr. Garthwait and the Manuscript is in Mr. Spence of Sion Colledge his keeping a Getting Subscriptions under Noble Persons hands for copies to be delivered and making Sir William Humble Treasurer b Towards the upper end of the Quire in the South Isle a Tho founâ ãâ¦ã with a ãâã of 40 l. per annum b Preface to the Poly glotte Bible c Preface in S. Bib. Quad. Reg. Edit d Vid. Domint Edward Castle Oâationem Inanguralem Edit 1667 ded Alderman Adams e 1644. Sir H. Spelman seâled upon him 32. l. per annum to explain the Saxon toâgue publick in the University f Adding the Life of the Author and Preface of his own a Growing popular and looked upon on the common counsel of the nation upon his pleading with Mr. Noy for a Habeas Corpus of such Gentlemen âwere imprisoned for the refusal of the Loan a Where ãâ¦ã Jure Di viâo the of Prâââby ây with 14. qutâits ãâ¦ã with ãâ¦ã of That Assembl See the Charge given him by Grot. Anny V. T. and de jure belli pacis Pier-vitâ Gâssend Dielker Disp. Acad. Tom To p. 248. Dr. Duck de usu Authoritate Iur. Civil Rom. l. 2. c. 8. Capel Dial. de nom Jeh salm le usur alib Bocharâ Geog. Sacr. a ãâ¦ã credited by their their Bâad Tule and Habit and skilled in nothing but Hreviaics Postils and the Polyanthen a He being made
brought by Sir R. Dalling ãâ¦ã Greek Suâââ there into the Chartet-house ãâã was Majââ and ãâã b Mr Herbert Brother to ãâã Loâu ãâã of Chââââ ãâã University of ãâ¦ã of the Church of England whose ãâã be was ãâ¦ã are with ãâã Pââms the Timple c A. C. d He was turned out for not taking the Covenant e In his book called White-salt or some sober Corrections for a mad world a The Guaâdian wâit by hâm 1640 at thâse years b See his Poâem of Plânts Herbs and his Dovideus c Diou Hâliearnass de Alâaeo Vide A. C. presât ad suâ carmina a Sââ his Misâââss on incomparable ãâã b In his Plague of Athens when Dr. Cowley presâwed his Boâk to the Vniversity of Oxon for which the Vaive ãâã presented him with a Degree 1656. Mr. Sprat writ an inimiâable Poem in Latine on his Poems to be ââen annexed to them in Wadham-colledge Library c Clerkâ of the Green-cloath and Pârveyor of the Navy to QEliz and Brother to Sir Robert âuarles St. Basil apud D. Mossom a Not making himself what he foreâ warned others not to do his preparation for death his ãâã bed task b So his book about Sigulor Dandiolo converted by him and the Revârend Dr. Gunning Champion general of that Cause at that ââne c See his Aâanââl called The Box of Spikenard a In most Legacies for chârââable uses he was in hiâââme the thââ pââson geneâally concerned b Iâ his Magnificent recâptâââ upon his return from Scotland besides that he assisted his Majesty in levying âuânage and Poundage and Ship-money supp effect unlawful Assemblâes and Petitions quâshâng âll ãâã was motions at Common counsel a His Kinsâos the accomplished M. Crisp of C. C. C. Oxon. and Morall Philosophy Lâctuâer preaching at his Funeral ãâã Grand ãâã the R. âââhipfal Sir ãâã crisp enââââ his Estate a With Sir John Shaw this gâeat safferââ and noble Personage the most publick spiriâed Sir Rob. Viner in the Custom-house John Soams of Orpinham Norfolk 1430l a Stephen Soams of Throwlon Suffolk Esq 800l b Sir Henry Gibbs and Thomas his Son paid for composition 517l c See his Funeral Sermon at the end of M. Faringdons Sermons that preached it He was born at Charley in Shrop-shire his Father was Mr. William Whitmore who was a great Benefactor of the Habârdâshers Company London Sir George Binion â Gentleman that hath done and suffered much must not be forgotten whose hoâ sal Hâgh-gate was pulled dowââo the ground a Being the second in the Commission brought to London by the Lady Aubigney â find in the Catalogue of Compounders this Note Sir George Stroud of Squeriers Kent 2814l H. Strode of Ditsham Devon 184 l. Jâan Stroud and George her Son of Stoke under Hampden Somerset Gent. 365 l Jo. Stroud of Parneham Dorset Esq 470l And I find Mr. Stroud an eminent Voluntier ãâã in in the first battel of Newberââ a Sir Paul Pindar rented the Mine-Royal of Allum for 15000l paying 800â men a day by Sea and Land constant Salaries b Dr Paul my Lord of Ely a Alderman Abel an active projecto with Mr. Kilvert ãâã his Majesty and a great sufferer with him b Living in Olaves Jury London where which is much in London his Posterity lived to a third Generation Be it here recorded that Sir Tho Bowyeâ of Leathorne Suss. paid 2033 l. besides many Immunities a ãâ¦ã b Tâ which ãâ¦ã a ãâ¦ã b December 156â a Peter-house a The Lord Ogleây was one ãâã much who with several of his Family suffered a tedious imprisonment afterââwards b And that he had hindred them last Summer but could not do it any longer a ãâ¦ã b ãâ¦ã c ãâ¦ã d ãâ¦ã e ãâ¦ã a Particuâlarly Dundee the nest of the Rebâllien b ãâ¦ã c âhere was ãâã the Lââd Gorden a He came to Scotland the less time with an excellent Portraict of hââiate Majesly âheaded with âhese words Judge and revengâ my cause O Lord and an excellent Declaration which was hanged about his neck b Together with Church Lands and Tithes c And being buried at Westminster a Worth yearly 30000l b There was a trial of combat between Rea and Ramsey 16ââ thâ one offâring with his lâfe to prove that the other had discovered âo him Hamiltons Dâsign to make himself King of Scotland c Author of Philos. Theol. Ancillans and De formali objecto sidei d Fâther and Son whose Instrâct Theol. and Irenium âubulus are âââent Besides him James Penniman Esq of Orness in Yorkshire paid for his Loyalty 2000l Composition and Sir James Penniman jun. 530. an eminent Commander at Oxford and elsewhere in the Kings Army a Being of opinion that his Majesty should march either into the North or into the associated Countries whiââer Faiâsax following after he knew would give him several advantages which he had a shrewd way to take b He was âred up in the Wars of Germany from his youth Besides Sir Arthur there were in the Kings Army the Lord Aston who aazzarded himself much about the relââ of Cheâster Sir Thâ Aââon and Câllââel Ralph Astân ãâ¦ã rants of that Câântry Lâncâshire the piercing air whereof makeâ the Inhabitants bâdies as able as their mânâs willing for any laborious employment To whom I may joyn Edward Ashâon of Aldenham Salop Esq whosâ Loyalty cost him besides many troublâs plunderings and other unknown charges 2000 l. Composition a Evident in his Boâk De Venture in Latine and French c. the former kept in the Pâpes Vatilan b Whither he was imployed by the E. of Pembrokes recommendation his Mother Mris Suf. Newport went to live at Camb. en purposâ to breed up her children well Mr. G. Herbert was his Brother Mr Francis Herbert oâ Dolgion paid 500 l. for his Loyalty Sir Hen. Herbert of Ribsford Worc. 1330 l. Sir R. Herbert of Langley Bucksâ 500l Jo. Herbert of Great Hoel Brecon 397. Ed. Herbert of Bray Berks 266 l. a ãâ¦ã a Kekerman of Danzick a great Port Town de re nautica all owneth the English the best the Dutch the next Sea-men of the 4 first Circumnavegators aâout the world 2 were English 1. Magâllane a Spaniard 2. Drake 3. Cavendish 4. Noort an Hollander Conducted by the English Capt. Mollis his Pilot. a Ashbey of De la zouch called the Maiâân Garrison never touched the E. of Leicester Sir Richard Hastings a Col in the Kings Army deserves to be inserted into this Catalogue b Among whom is Sir Wolstan Dixby of Normaron Derby 1835 l. composition His composition cost Mildmay Earl of Westmerland 1000 l. a Sir Hen. Cary of Cockingham Devon paid besides noble Contributions to the King and losses by the Parliament 1985 l composition he commanded Kingssworth when Sir The. F. assaulted it b I think the fiâst Earl of M. and the Earl of Dover were Brothers a Col. Philip Stanhop was a considerable peâsân in the Army Governor of Shelford house taken by