it to be read A most audacious insolency for any to presume to do that of their own heads which if the whole House had done in that manner had been above their power and had deserved the highest censure But the Speaker refusing to read it the Author of it took on him most seditiously and factiously to declare the contents of it and he and other his Adherents required it should be put to the question Which being misliked by many grave and wise men in the House and refused by the Speaker as We doubt not but all good men will believe he had cause and even abhor the memory of that insolent and seditious Act yet many bitter taunts and invectives were uttered against the Speaker by those factious persons and the doors being fast locked such as were well-affected to Our service were against their wills kept in the House all the time of this tumult and disorder And when some Advertisement came to Us that the House was in great distemper We first sent for the Serjeant of the House whom they after they knew Our pleasure therein presumptuously detained And after We sent a Message unto them by the Gentleman-usher of the Higher House but he coming to the door and declaring that he had a Message from Us was refused to be admitted and being kept at the door a long time at last the House adjourned themselves without receiving Our Message A proceeding so irregular as no Parliament can parallel when Our absolute Commands warranted by Law and precedents of former times were disobeyed the Speaker violated Our Messenger and message excluded which ought to have been admitted if they were a House and if they were not a House they ought not at all to have disputed much less to blast the honour of Our Servants to proscribe Our best Subjects and give Law to Sovereignty striking at the very essence of Monarchy By all which it appears that there wanted not men in that House that would get themselves a name by setting Diana's Temple on fire and make themselves popular by putting all the Kingdom in combustion For what other end could there be in that malicious speech whereby a wicked Shimei at that time would make Us odious in the eyes of all Our people as if it were meant to transfer all Trade and give the fatness of the Land to Strangers A conceipt We call God to witness which never entred into Our Soul and We think never harboured in any heart but that seditious heart which first broached it For God forbid We should love any ends so well as by any necessity to be driven to forget that indissoluble bond between Us and Our people We could and would have expected longer had We conceived any hope of their returning to their duty Whilest the Duke of Buckingham lived He was intituled to all the distempers and ill events of former Parliaments and therefore much endeavour was used to demolish him as the only wall of separation between us and Our people But now he is dead no alteration was found amongst those envenomed spirits which troubled then the blessed harmony between Us and Our Subjects and continue still to trouble it For now under the pretence of publick care of the Common-wealth they suggest new and causeless fears which in their own hearts they know to be false and devise new engines of mischief so to cast a blindness upon the good affections of Our people that they may not see the truth and largeness of Our heart towards them so that now it is manifest the Duke was not alone the mark that those men shot at but was only as a near Minister of Ours taken upon the by and in their passage to their more secret designs which only were to cast Our Affairs into a desperate condition to abate the powers of Our Crown and to bring Our Government into obloquy that in the end all things may be overwhelmed with anarchy and confusion We do not impute these disasters to the whole House of Commons knowing that there were amongst them many religious grave and well-minded men but the sincerer and better part of the House being over-born by the practices and clamors of the other who careless of their duties and taking advantage of the Times and Our Necessities have forced Us to break off this meeting which had it been answered with like duty on their parts as it was invited and begun with love on Ours might have proved happy and glorious both to Us and this whole Nation We have thus declared the manifold causes We had to dissolve this Parliament whereby all the world may see how much they have forgotten their former ingagements at the entry into the War themselves being perswaders to it promising to make us feared by Our Enemies and esteemed by Our Friends and how they turned the necessities grown by that War to enforce Us to yield conditions incompetible with Monarchy And now that Our people may discern that these provocations of evil men whose punishment We reserve to a due time have not changed Our good intentions to Our Subjects We do here profess to maintain the true Religion and Doctrine established in the Church of England without admitting or conniving at any backsliding either to Popery or Schism We do also declare that We will maintain the ancient and just Rights and Liberties of Our Subjects with so much constancy and justice that they shall have cause to acknowledge that under Our Government and gracious protection they live in a more happy and free estate than any Subjects in the Christian world Yet let no man hereby take the boldness to abuse that Liberty turning it to licentiousness nor misinterpret the Petition by perverting it to a lawless liberty wantonly or frowardly under that or any other colour to resist lawful and necessary Authority For as We will maintain Our Subjects in their just Liberties so We do and will expect that they yield as much submission and duty to Our Royal Prerogatives and as ready obedience to Our Authority and Commandments as hath been performed to the greatest of Our Predecessors And for Our Ministers We will not that they be terrified by those harsh proceedings that have been strained against some of them For as We will not command any thing unjust or dishonourable but shall use Our Authority and Prerogatives for the good of Our People so We will expect that Our Ministers obey Us and they shall assure themselves We will protect them As for Our Merchants We let them know We shall always endeavour to cherish and enlarge the trade of such as be dutiful without burthening them beyond that which is fitting but the duty of five in the hundred for the guarding of the Seas and defence of the Realm to which We hold Our selves still obliged and which duty hath continued without interruption so many successions of Ages We hold no dutiful or good Subject will deny it being so necessary for the good of
to it But much against our expectation finding the contrary that the said Declaration is already abroad in Print by directions from your House as appears by the printed Copy We are very sensible of the disrespect Notwithstanding it is Our Intention that no failing on your part shall make Us fail in Ours of giving all due satisfaction to the desires of Our People in a Parliamenatry way and therefore We send you this Answer to your Petition reserving Our self in point of the Declaration which We think unparliamentary and shall take a course to do that which We shall think fit in Prudence and Honour To the Petition We say That although there are divers things in the Preamble of it which We are so far from admitting that We profess We cannot at all understand them as Of a wicked and malignant party prevalent in the Government of some of that party admitted to Our Privy Council and to other Imployments of trust and nearest to Vs and Our Children of endeavours to sow among the People false Scandals and Imputations to blemish and disgrace the Proceedings of the Parliament all or any of which did We know of We should be as ready to remedy and punish as you to complain of that the Prayers of your Petition are grounded upon such Premises as we must in no wise admit Yet notwithstanding We are pleased to give this Answer to you To the first concerning Religion consisting of several branches We say That for the preserving the Peace and Safety of the Kingdom from the designs of the Popish party We have and will still concur with all the just desires of Our People in a Parliamentary way That for the depriving of the Bishops of their Votes in Parliament We would have you consider that their Right is grounded upon the Fundamental Law of the Kingdom and constitution of Parliament This We would have you consider but since you desire Our concurrence herein in a Parliamentary way We will give no farther answer at this time As for the abridging of the inordinate power of the Clergy We conceive that the taking away the High-Commission Court hath well moderated that but if there continue any Usurpations or Excesses in their Jurisdictions We therein neither have nor will protect them Unto that Clause which concerneth Corruptions as you style them in Religion in Church-Government and in Discipline and the removing of such unnecessary Ceremonies as weak Consciences might check at That for any illegal Innovations which may have crept in We shall willingly concurr in the removal of them That if Our Parliament shall advise Us to call a National Synod which may duely examin such Ceremonies as give just cause of offence to any We shall take it into consideration and apply Our self to give due satisfaction therein But We are very sorry to hear in such general terms Corruption in Religion objected since We are perswaded in Our Conscience that no Church can be found upon the earth that professeth the true Religion with more purity of Doctrine than the Church of England doth nor where the Government and Discipline are jointly more beautified and free from Superstition then as they are here established by Law which by the grace of God We will with Constancy maintain while We live in their Purity and Glory not only against all invasions of Popery but also from the irreverence of those many Schismaticks and Separatists wherewith of late this Kingdom and this City abounds to the great dishonour and hazard both of Church and State for the suppressing of whom We require your timely and active assistance To the second prayer of the Petition concerning the removal and choice of Counsellours We know not any of Our Council to whom the Character set forth in the Petition can belong That by those whom We had exposed to Trial We have already given you sufficient testimony that there is no man so near unto Us in place or affection whom We will not leave to the Justice of the Law if you shall bring a particular charge and sufficient proofs against him and of this We do again assure you but in the mean time We wish you to forbear such general aspersions as may reflect upon all Our Council since you name none in particular That for the choice of Our Counsellours and Ministers of State it were to debarr Us that natural liberty all Free-men have and as it is the undoubted right of the Crown of England to call such persons to Our secret Counsels to publick employment and Our particular service as We shall think fit so We are and ever shall be very careful to make election of such persons in those places of trust as shall have given good testimonies of their abilities and integrity and against whom there can be no just cause of exception whereon reasonably to ground a diffidence and to choices of this nature We assure you that the mediation of the nearest unto Us hath always concurred To the third prayer of your Petition concerning Ireland We understand your desire of not alienating the forfeited lands thereof to proceed from your much care and love and likewise that it may be a Resolution very fit for Us to take but whether it be seasonable to declare Resolutions of that nature before the Events of a War be seen that We much doubt of Howsoever We cannot but thank you for this care and your chearful ingagement for the suppression of that Rebellion upon the speedy effecting whereof the Glory of God in the Protestant Profession the safety of the British there Our Honour and that of the Nation so much depends All the Interests of this Kingdom being so involved in that business We cannot but quicken your affections therein and shall desire you to frame your Counsels and to give such expedition to the Work as the nature thereof and the pressures in point of Time require and whereof you are put in mind by the daily insolence and increase of those Rebels For Conclusion your promise to apply your selves to such courses as may support Our Royal Estate with Honour and Plenty at home and with Power and Reputation abroad is that which We have ever promised Our self both from your Loyalties and Affections and also for what We have already done and shall daily goe adding unto for the comfort and happiness of Our People His MAJESTIES Declaration to all His loving Subjects Published with the Advice of his Privy Council ALthough We do not believe that Our House of Commons intended by their Remonstrance of the State of the Kingdom to put Us to any Apology either for Our past or present Actions notwithstanding since they have thought it so very necessary upon their observation of the present Distemper to publish the same for the satisfaction of all Our loving Subjects We have thought it very sutable to the duty of Our place with which God hath trusted Us to do Our part to so good a Work in which we
the Education of the Children of Papists by Protestants in the Protestant Profession many about Us can witness with Us that we have often delivered Our Opinion that such a course with God's blessing upon it would be the most effectual for the rooting out of Popery out of this Kingdom We shall therefore thank you for it and encourage you in it and when it comes unto Us do Our Duty And We heartily wish for the publick good that the time you have spent in making Ordinances without Us had been imployed in preparing this and other good Bills for Us. For the Eighth touching the Reformation to be made of the Church-Government and Liturgy We had hoped that what We had formerly declared concerning the same had been so sufficiently understood by you and all good Subjects that We should not need to have expressed Our Self further in it We told you in Our Answers to your Petition presented to Us at Hampton-Court the first of December That for any illegal Innovations which may have crept in We should willingly concurre in the removal of them that if Our Parliament should advise Vs to call a National Synod which may duely examine such Ceremonies as give just cause of Offence to any We should take it into Consideration and apply Our Self to give due satisfaction therein that We were perswaded in Our Conscience that no Church could be found upon the Earth that professeth the true Religion with more Purity of Doctrine then the Church of England doth nor where the Government and Discipline are jointly more beautified and free from Superstition then as they are here established by Law which by the Grace of God We will with Constancy maintain while We live in their Purity and Glory not only against all Invasions of Popery but also from the Irreverence of those many Schismaticks and Separatists wherewith of late this Kingdom and Our City of London abounds to the great dishonour and hazard both of Church and State for the suppression of whom We required your timely and active assistance We told you in Our first Declaration printed by the Advice of Our Privy Council That for differences amongst our selves for matters indifferent in their own nature concerning Religion We should in tenderness to any number of Our loving Subjects very willingly comply with the Advice of Our Parliament that some Law might be made for the exemption of tender Consciences from punishment or prosecution for such Ceremonies and in such Cases which by the judgment of most men are held to be matters indifferent and of some to be absolutely unlawful Provided that this ease should be attempted and pursued with that modesty temper and submission that in the mean time the Peace and Quiet of the Kingdom be not disturbed the Decency and Comeliness of God's Service discountenanced nor the Pious Sober Devout actions of those Reverend Persons who were the first Labourers in the blessed Reformation or of that time be scandaled and defamed And we heartily wish that others whom it concerned had been as ready as their Duty bound them though they had not received it from Us to have pursued this Caution as We were and still are willing and ready to make good every particular of that Promise Nor did we onely appear willing to joyn in so good a Work when it should be brought Us but prest and urged you to it by Our Message of the fourteenth of February in these words And because His Majesty observes great and different troubles to arise in the hearts of His People concerning the Government and Liturgy of the Church His Majesty is willing to declare That He will refer the whole consideration to the wisdom of His Parliament which he desires them to enter into speedily that the present Distractions about the same may be composed but desires not to be pressed to any single Act on His part till the whole be so digested and settled by both Houses that His Majesty may clearly see what is fit to be left as well as what is fit to be taken away Of which We the more hoped of a good success to the general satisfaction of Our People because you seem in this Proposition to desire but a Reformation and not as is daily preached for as necessary in those many Conventicles which have within these nineteen months begun to swarm and which though their Leaders differ from you in this opinion yet appear to many as countenanced by you by not being punished by you few else by reason of the Order of the House of Commons of the 9th of September daring to do it a destruction of the present Discipline and Liturgy And We shall most chearfully give Our best assistance for raising a sufficient maintenance for Preaching Ministers in such course as shall be most for the encouragement and advancement of Piety and Learning For the Bills you mention and the Consultation you intimate knowing nothing of the particular matters of the one though We like the Titles well nor of the manner of the other but from an Informer to whom We give little credit and We wish no man did more common Fame We can say nothing till We see them For the Eleventh We would not have the Oath of all Privy Counsellors and Judges streightned to particular Statutes of one or two particular Parliaments but extend to all Statutes of all Parliaments and the whole Law of the Land and shall willingly consent that an enquiry of all the breaches and violations of the Law may be given in charge by the Justices of the Kings Bench every Term and by the Judges of Assize in their Circuits and Justices of Peace at the Sessions to be presented and punished according to Law For the Seventeenth We shall ever be most ready and We are sorry it should be thought needful to move Us to it not only to join with any particularly with the States of the United Provinces of which We have given a late proof in the Match of Our Daughter for the defence and maintenance of the Protestant Religion against all designs and attempts of the Pope and his Adherents but singly if need were to oppose with Our Life and Fortune all such Designs in all other Nations were they joyned And that for Considerations of Conscience far more then any temporal end of obtaining access of Strength and Reputation or any natural end of restoring Our Royal Sister and her Princely Issue to their Dignities and Dominions though these be likewise much considered by Us. For the Eighteenth It was not Our fault that an Act was not passed to clear the Lord Kimbolton and the Five Members of the House of Commons but yours who inserted such Clauses into both the Preamble and Act perhaps perswaded to it by some who wish not that you should in any thing receive satisfaction from Us as by passing the Preamble We must have wounded Our Honour against Our Conscience and by another Clause have admitted a Consequence
they were by this Protestation so far from having drawn people into their Combination that in truth all Men conceived that they were even engaged by it against their main Design by promising to defend the true Reformed Protestant Religion expressed in the Doctrine of the Church of England c. And thereupon some persons of that Faction prevailed that after the Members of the Houses had taken it a Declaration was set forth by the House of Commons That by those words The Doctrine of the Church of England was intended only so far as it was opposite to Popery and Popish Innovations and that the words were not to be extended to the maintainance of the Discipline and Government c. And so under this Explication and Declaration published only by the House of Commons and never assented to by the House of Peers this Protestation was directed to be generally taken throughout England And to that purpose a Bill is drawn passed the House of Commons and sent up to the Lords who at the second reading finding many particulars in it unfit to be so severely imposed upon the Subject absolutely rejected it Upon this ensued a new and unheard-of distemper in the House of Commons as if it had been great presumption in the House of Peers to refuse any Bill sent from them and thereupon a Vote passed in the House of Commons That that House did conceive that the Protestation made by them is fit to be taken by every person that is well-affected in Religion and to the good of the Commonwealth and therefore doth declare That what person soever shall not take the Protestation is unfit to bear Office in the Church or Commonwealth and ordered That the Knights Citizens and Burgesses should send down to the several places for which they serve Copies of that Vote of the House concerning the Protestation and that those Votes should be printed Let all Men judge whether before that time from the beginning of Parliaments the House of Commons had ever presumed to trench so far upon Our Priviledge to make a Declaration so like Law without Us or upon the Priviledge of the Lords to make and publish such a Declaration after they had rejected the Bill and some of them refused to take the Protestation or upon the Liberty of the Subject so far to impose any such thing upon them without consent of Parliament Yet of this We took no notice but pressed still the disbanding of the Armies and interposed and quickned them in nothing else which was again with all earnestness desired by the Scots at Newcastle and pressed by their Commissioners at London But a new Fright was found to startle the People and to bring Us into Hatred or Jealousie with them the general Rumors of Treasons and Conspiracies began to lose credit with all Men who began to consider what they felt more than what others feared and therefore they had now found out a Treason indeed even ready to be put in execution upon the whole Kingdom the Representative body thereof a Plot to bring up the whole Army out of the Northern parts to London A strange Plot indeed which considering the constitution of that time no Man can believe Us guilty of and though they made great use of it to the filling the minds of Our People with fears and apprehensions they seemed not then to charge Us with any knowledge of or privity to it What they have done since all the world knows notwithstanding Our many Protestations in that point And We cannot but say that by those Examinations of Colonel Goring Sir Jacob Ashly and Sir John Conyers and Master Piercy's Letter which is all the Evidence We have seen and by which they seem principally to be guided We cannot satisfie Our own private Conscience that there was ever a resolution of bringing up the Army to London and upon the strictest examination We can make of that business We can find it to be no other than this Observation being made of the great Tumults about Westminster which seemed to threaten the safety of the Members of both Houses at least of those who were known not to agree with the designs of that Faction We have before spoken of and the manner of delivering Petitions by multitudes of people attested or pretended to be so by the hands of many thousands against the known Laws and established Government of the Kingdom which yet seemed to receive some countenance and to carry some Authority as instances of the Affections of so many persons it fell into the thoughts of some Officers of the Army of known and publick Affections to their Country That a Petition of a modest and dutiful nature from the whole Army for the composing and settling all Grievances in the Church and State by Law might for the reason of it prevail with the whole House and coming from such a Body might confirm those who might be shaken with any fears of Power or Force by the Tumults and with this Proposition We being made acquainted gave Our full approbation to it taking great care that no Circumstances in the framing it or delivering it might be any blemish to the matter of it This We call God to witness as We have done before was all We gave Our Consent unto or which We believe was ever intended to be put in practice What attempts other men made to seduce the Affections of the Army from Us is known to many If in the managery of this debate any rash discourses happened of bringing up the Army it is evident whether they were proposed in earnest or no they were never entertained and the whole matter laid aside above two months before any discovery so that that Danger was never prevented by the Power or Wisdom of Parliament And for the Petition it self which hath been so often pressed against Us as a special Argument of Our privity to the bringing up the Army after We have so fully and particularly answered every particular circumstance of that Petition signed with C. R. We have herewith published a true Copy of that Petition that all Our good Subjects may see how justly We have been traduced and judge when Petitions of all natures were so frequently and so willingly received whether such a Petition might not with modesty and duty enough have been presented unto them And if in truth that design of bringing up the Army had been then believed when it was first pretended to be discovered which was about the middle of May they would surely have thought it necessary to have disbanded that Army sooner than August which no pressing of Ours nor of Our Scots Subjects could perswade them to do And We are sure Our Innocence in that matter would soon have appeared if the large time to bring this business to a judicial tryal had been made use of if contrary to all Custom it had not been thought fit to publish Depositions before the parties concerned had been heard to make their Defence or
my reproach and my dishonour my Adversaries are all before Thee My Soul is among Lions among them that are set on fire even the sons of men whose teeth are spears and arrows their tongue a sharp sword Mine Enemies reproach Me all the day long and those that are mad against Me are sworn together O my God how long shall the sons of men turn my glory into shame how long shall they love vanity and seek after lies Thou hast heard the reproaches of wicked men on every side Hold not thy peace lest my Enemies prevail against Me and lay mine honour in the dust Thou O Lord shalt destroy them that speak lies the Lord will abhor both the Blood-thirsty and Deceitful men Make my Righteousness to appear as the light and mine Innocency to shine forth as the Sun at noon-day Suffer not my silence to betray mine Innocency nor my displeasure my Patience That after my Saviours example being reviled I may not revile again and being cursed by them I may bless them Thou that wouldst not suffer Shimei's tongue to go unpunished when by thy Judgments on David he might seem to justifie his disdainful reproaches give Me grace to intercede with thy Mercy for these my Enemies that the reward of false and lying tongues even hot burning coals of eternal fire may not be brought upon them Let my Prayers and Patience be as water to cool and quench their tongues who are already set on fire with the fire of Hell and tormented with those malicious flames Let Me be happy to refute and put to silence their evil-speaking by well-doing and let them enjoy not the fruit of their lips but of my Prayer for their Repentance and thy Pardon Teach Me David's Patience and Hezekiah's Devotion that I may look to thy Mercy through mans Malice and see thy Justice in their Sin Let Sheba's Seditious speeches Rabshekah's Railing and Shimei's Cursing provoke as my humble Prayer to Thee so thy renewed Blessing toward Me. Though they curse do Thou bless and I shall be blessed and made a Blessing to my People That the stone which some builders refuse may become the head-stone of the corner Look down from Heaven and save Me from the reproach of them that would swallow Me up Hide Me in the secret of thy presence from the pride of man and keep Me from the strife of tongues XVI Vpon the Ordinance against the Common-Prayer-Book IT is no news to have all Innovations ushered in with the name of Reformations in Church and State by those who seeking to gain reputation with the Vulgar for their extraordinary Parts and Piety must needs undo whatever was formerly setled never so well and wisely So hardly can the Pride of those that study Novelties allow former times any share or degree of Wisdom or Godliness And because matter of Prayer and Devotion to God justly bears a great part in Religion being the Souls more immediate converse with the Divine Majesty nothing could be more plausible to the People than to tell them they served God amiss in that point Hence our publick Liturgy or Forms of constant Prayers must be not amended in what upon free and publick advice might seem to sober men inconvenient for matter or manner to which I should easily consent but wholly cashiered and abolished and after many Popular contempts offered to the Book and those that used it according to their Consciences and the Laws in force it must be crucified by an Ordinance the better to please either those men who gloried in their extemporary vein and fluency or others who conscious to their own formality in the use of it thought they fully expiated their sin of not using it aright by laying all the blame upon it and a total rejecting of it as a dead letter thereby to excuse the deadness of their hearts As for the matter contained in the Book sober and Learned men have sufficiently vindicated it against the Cavils and exceptions of those who thought it a part of Piety to make what profane objections they could against it especially for Popery and Superstition whereas no doubt the Liturgy was exactly conformed to the Doctrine of the Church of England and this by all Reformed Churches is confessed to be most sound and Orthodox For the manner of using Set and Prescribed Forms there is no doubt but that wholesom words being known and fitted to mens Understandings are soonest received into their Hearts and aptest to excite and carry along with them judicious and fervent Affections Nor do I see any reason why Christians should be weary of a well-composed Liturgy as I hold this to be more than of all other things wherein the constancy abates nothing of the Excellency and Usefulness I could never see any Reason why any Christian should abhor or be forbidden to use the same Forms of Prayer since he prays to the same God believes in the same Saviour professeth the same Truths reads the same Scriptures hath the same Duties upon him and feels the same daily wants for the most part both inward and outward which are common to the whole Church Sure we may as well beforehand know what we pray as to whom we pray and in what words as to what sense when we desire the same things what hinders we may not use the same Words our appetite and digestion too may be good when we use as we pray for our daily bread Some men I hear are so impatient not to use in all their Devotions their own invention and gifts that they not only disuse as too many but wholly cast away and contemn the Lords Prayer whose great guilt is that it is the warrant and original Pattern of all set Liturgies in the Christian Church I ever thought that the proud ostentation of mens abilities for invention and the vain affectations of variety for expressions in Publick Prayer or any sacred administrations merits a greater brand of sin than that which they call Coldness and Barrenness Nor are men in those Novelties less subject to formal and superficial tempers as to their hearts than in the use of constant Forms where not the words but mens hearts are to blame I make no doubt but a man may be very Formal in the most extemporary variety and very fervently Devout in the most wonted expressions nor is God more a God of variety than of constancy nor are constant Forms of Prayers more likely to flat and hinder the Spirit of Prayer and Devotion than unpremeditated and confused variety to distract and lose it Tho I am not against a grave modest discreet and humble use of Ministers gifts even in publick the better to fit and excite their own and the Peoples affections to the present occasions yet I know no necessity why private and single abilities should quite justle out and deprive the Church of the joynt abilities and concurrent gifts of many Learned and Godly men such as the Composers of the Service-Book were who
provision of Arms and Powder out of England that the Court was extreamly corrupted and that the matters of Church and State were so out of frame as must tend to a Change There were no Witnesses and the Defendant denying what the Appellant affirmed the Tryal was thought must be by Duel In order to which the King grants a Commission for a Court-Marshal where though the presumptions of Ramsey's guilt were more heightned yet the King hinders any further process by Combat which is doubted whether it be lawful either thinking none so foolish as to strive for Empire which He found so full of Trouble or knowing that Magistracy being the sole Gift of Heaven it was vain to commit a Crime in hope of enjoying it or in fear of losing it which was the Principle upon which Excellent Princes have neglected the diligent Inquisition of Conspiracies and fatally continues Hamilton in that favour as did enable him afterwards more falsly to act that Treason of which he was then accused Some Tumults in Ireland shewed a defect in that Government which made the King send over as Deputy thither the Lord Wentworth An. 1632 a most accomplished Person in affairs of Rule of great Abilities equal to a Minister of State The King 's choice of him he soon justified by reducing that tumultuary people to such a condition of Peace and security as it had never been since its first annexion to this Crown and made it pay for the Charges of its own Government which before was deducted out of the English Treasury their Peace and Laws now opening accesses for Plenty This enjoyment of Peace and Plenty through all the King's Dominions made Him mindful of employing some fruits of it to the Honour of that God that caused it and not to let so great a Prosperity wholly corrupt the minds of men to a neglect of Religion which is usual He shewed his own Zeal for the Ornaments of it and spent part of His Treasure towards the repair of St Paul's Church and by His Example Admonitions and Commands drew many of His Subjects to a Contribution for it and had restored it to its primitive lustre and firmness adorned it to a magnificence equal with the Structure which is supposed the goodliest in the Christian World had not the Malice of His Enemies forced him to Arms mingled His Mortar with the blood of innocent people and sacrilegiously diverted all the Treasure and Materials gathered for this pious design to maintain an impious and unjust War and afterwards to dishonour His cares for Religion they barbarously made it a Stable for their Horse and Quarters for their unhallowed Foot Some reasons of State drew the King from London An. 1633 May 13. to receive the Imperial Crown of Scotland Himself professed that He had no great stomach to the Journey nor delight in the Nation being a race of men that under the Scheme of an honest animosity and specious plain-dealing were most perfidious A full Character of their great Movers Yet as He had been nobly treated all along His Journey by the English Nobility so was He there magnificently received and crowned at Edinburgh June 10th But the King soon found all those Caresses false For the Nobility and Laick Patrons could not concoct His Revocation though legal and innocent of such things as had been stoln from the Crown during His Father's Minority with a Commission for Surrendry of Superiorities and Tithes to be retaken from the King by the present Occupants who could as then pretend no other Title than the unjust usurpation of their Ancestors on such conditions as might bring some Profit to the Crown to which they justly belonged some Augmentation of the Clergy and far more ease and benefit to the common People whom by advantage of those illegal Tenures they oppressed with a most bitter Vassalage This Act of His Majesty being so full of equity and publick good those whose greatness was builded upon Injustice did not bare-facedly oppose it but endeavoured to hinder that and all the other designs of Peace and Order by opposing in the Parliament next after the Coronation the Act of Ratification of all those Laws which King James had made in that Nation for the better regulating the affairs of that Church both as to the Government and Worship of it This was highly opposed by such as were sensible of their diminution by a legal restitution of their unrighteous Possessions And although the King carried it by the major part of Voices yet to prevent their own fires with the publick Ruine they did most assiduously slander it among the People as the abetting of Popery and the betraying their Spiritual Liberty to the Romish yoke These Calumnies received more credit by the King's Order for a more decent and reverend Worship of God at His Royal Chappel at Edinburgh conformably to the English Usage Their noise grew lowder by the Concent of their party of Malecontents in England who also took advantage to diffuse their poison from the King's Book of Sports which King JAMES had in his time published in Lancashire and was now ratified by King CHARLES for a more universal Observance The Occasision of which was the Apostasie of many to Popery whose Doctrines and Practices are more indulgent to the licentious through the rigid Opinion of some Preachers who equall'd all Recreations on the Sabbath as they call'd it to the most prodigious transgressions On the contrary some of the ignorant Teachers had perverted many to down-right Judaisme by the consequence of so strict an Observance of the Sabbath And some over-busie Justices of Peace had suppressed all the ancient Feasts of the Dedications of Churches The King therefore intended by this Edict to obstruct the success of the Enemies on both sides and to free His People from the yoke of this Superstition But such is the weakness of Humane Prudence that the Remedies it applies to one Inconvenience are pregnant of another and whereas the Generality of men seldom do good but as necessitated by Law when Liberty is indulged all things are soon filled with Disorder and Confusion And so it happened in this that the Vulgar abusing the King's Liberty which was no more than is granted in other Protestant Churches and committing many undecencies made many well-temper'd Spirits too capable and credulous of those importunate Calumnies of the Faction that His Majesty was not well-affected to Religion The boldness of the Pickeroons An. 1634 Turks and Dunkirk-Pirates infesting our Coasts damaging our Traffique the Usurpation of the Holland Fishers on the King's Dominion in the Narrow Seas and His Right disputed in a Tract by the Learned Grotius call the King 's next Cares for His own Honour and the People's Safety But the Remedy appeared exceeding difficult the furnishing of a Navy for so honourable an undertaking being too heavy a burden for His Exchequer which although not emptied by any luxuriant Feasts nor profusely wasted on some prodigal and unthirsty Favourite
one thing which perhaps might require a larger discourse That although no humane authority can dispense with an Oath Quia Religio juramenti pertinet ad forum Divinum yet in some cases it cannot be denied but the obligation of an Oath ceaseth As when we swear homage and obedience to our Lord and Superiour who afterwards ceaseth to be our Lord and Superiour for then the formal cause of the Oath is taken away and therefore the Obligation Sublatâ Causâ tollitur Effectus Sublato Relato tollitur Correlatum or when any Oath hath a special reference to the benefit of those to whom I make the promise if we have their desire or consent the obligation ceaseth because all such Oaths from the nature of the thing do include a condition When the Parliaments of both Kingdoms have covenanted for the abolishing or altering of a Law Your Majesty's Oath doth not bind You or Your Conscience to the observing of it otherwise no Laws could be altered by the Legislative Power This I conceive hath been the ground of removing Episcopal Government in Scotland and of removing the Bishops out of the Parliament of England And I assure my self that Your Majesty did not intend at the taking of Your Oath that although both Houses of Parliament should find an alteration necessary although which God Almighty avert You should lose Your self and Your Posterity and Crown that You would never consent to the abolishing of such a Law If Your Majesty still object that the matter of the Oath is necessary and immutable that doth not belong to this but to the former Argument 8. I have but one word more concerning Your Piety to Your Royal Father and Teacher of Happy Memory with which Your Majesty does conclude Your Majesty knows that King James never admitted Episcopacy upon Divine Right That His Majesty did swear and subscribe to the Doctrine Worship and Discipline of the Church of Scotland That in the Preface of the latter Edition of Basilicon Doron His Majesty gives an honourable testimony to those that loved better the simplicity of the Gospel than the pomp and Ceremonies of the Church of England and that He conceived the Prelates to savour of the Popish Hierarchy and that could His Ghost now speak to Your Majesty He would not advise Your Majesty to run such hazards for those men who will chuse rather to pull down Your Throne with their own ruine than that they perish alone The Lord give Your Majesty a wise and discerning Spirit to chuse that in time which is right June 3. 1646. III. His MAJESTY's Second Paper For Mr Alexander Henderson A Reply to his Answer to my first Paper June 6. 1646. Mr Henderson IF it had been the Honour of the Cause which I looked after I would not have undertaken to put Pen to Paper or singly to have maintained this Argument against you whose Answer to my former Paper is sufficient without further proofs to justifie my opinion of your Abilities but it being merely as you know for my particular satisfaction I assure you that a Disputation of well chosen Divines would be most effectual and I believe you cannot but grant that I must best know how My self may be best satisfied for certainly My Tast cannot be guided by another man's Palate and indeed I will say that when it comes as it must to Probations I must have either Persons or Books to clear the Allegations or it will be impossible to give Me satisfaction The fore-seeing of which made Me at first for the saving of time desire that some of those Divines which I gave you in a List might be sent for 2. Concerning your second Section I were much to blame if I should not submit to that saying of S. Ambrose which you mention for I would be unwilling to be found less ingenuous than you shew your self to be in the former part of it wherefore my Reply is that as I shall not be ashamed to change for the better so I must see that it is better before I change otherwise Inconstancy in this were both Sin and Shame and remember what your self hath learnedly enforced that no man's Reason can be commanded by another man's Will 3. Your third begins but I cannot say that it goes on with that Ingenuity which the other did for I do not understand how those Examples cited out of the Old Testament do any way prove that the way of Reformation which I commend hath not been the most perfect or that any other is lawful those having been all by the Regal Authority and because Henry the Eighth's Reformation was not perfect will it prove that of King Edward and Q. Elizabeth to be unperfect I believe a new Mood and Figure must be found out to form a Syllogism whereby to prove that But however you are mistaken for no man who truly understands the English Reformation will derive it from Henry the Eighth for he only gave the occasion it was his Son who began and Q. Elizabeth that perfected it Nor did I ever aver that the beginning of any Humane Action was perfect no more than you can prove that God hath ever given approbation to Multitudes to Reform the Negligence of Princes For you know there is much Difference between Permission and Approbation But all this time I find no Reasons according to your promise for a Reformation or change I mean since Q. Elizabeth's time As for your Romanorum Malleus his saying it is well you come off it with yet this I may say for it seems to imply as if you neither ought nor would justifie that bloudy ungodly saying and for your comparing our Reformation here to the Laodicean lukewarmness proved by Complaints Grievings c. all that doth and but unhandsomely petere Principium nor can Generals satisfie Me for you must first prove that those men had reason to complain those Churches to be grieved and how we were truly the Causers of this Schism and Separation As for those words which you will not use I will not answer 4. Here indeed you truly repeat the first of my two main Arguments but by your favour you take as I conceive a wrong way to convince Me It is I must make good the Affirmative for I believe a Negative cannot be proved In stead of which if you had made appear the practice of the Presbyterian Government in the Primitive times you had done much for I do aver that this Government was never practised before Calvin's time the Affirmative of which I leave you to prove My task being to shew the lawfulness and succession of Episcopacy and as I believe the necessity of it For doing whereof I must have such Books as I shall call for which possibly upon perusal may one way or other give Me satisfaction but I cannot absolutely promise it without the assistance of some Learned man whom I can trust to find out all such Citations as I have use of wherefore blame Me not
my humble Opinion would be that they should draw the Minds Tongues and Pens of the Learned to dispute about other matter than the Power or Prerogative of Kings and Princes and in this kind Your Majesty hath suffered and lost more than will easily be restored to Your self or Your Posterity for a long time It is not denied but the prime Reforming power is in Kings and Princes quibus deficientibus it comes to the inferior Magistrate quibus deficientibus it descendeth to the Body of the People supposing that there is a necessity of Reformation and that by no means it can be obtained of their Superiors It is true that such a Reformation is more imperfect in respect of the Instruments and manner of Procedure yet for the most part more pure and perfect in relation to the effect and product And for this end did I cite the Examples of old of Reformation by Regal Authority of which none was perfect in the second way of perfection except that of Josiah Concerning the saying of Grosthed whom the Cardinals at Rome confest to be a more Godly man than any of themselves it was his Complaint and Prediction of what was likely to ensue not his desire or election if Reformation could have been obtained in the ordinary way I might bring two unpartial Witnesses Juel and Bilson both famous English Bishops to prove that the Tumults and Troubles raised in Scotland at the time of Reformation were to be imputed to the Papists opposing of the Reformation both of Doctrine and Discipline as an Heretical Innovation and not to be ascribed to the Nobility or People who under God were the Instruments of it intending and seeking nothing but the purging out of Errour and setling of the Truth 2. Concerning the Reformation of the Church of England I conceive whether it was begun or not in K. Henry the Eighth's time it was not finished by Q. Elizabeth the Father stirred the Humors of the diseased Church but neither the Son nor the Daughter although we have great reason to bless God for both did purge them out perfectly This Perfection is yet reserved for Your Majesty Where it is said that all this time I bring no Reasons for a further Change the fourth Section of my last Paper hath many hints of Reasons against Episcopal Government with an offer of more or clearing of those which Your Majesty hath not thought fit to take notice of And Learned men have observed many Defects in that Reformation As That the Government of the Church of England for about this is the Question now is not builded upon the foundation of Christ and the Apostles which they at least cannot deny who profess Church-Government to be mutable and ambulatory and such were the greater part of Archbishops and Bishops in England contenting themselves with the Constitutions of the Church and the authority and munificence of Princes till of late that some few have pleaded it to be Jure Divino That the English Reformation hath not perfectly purged out the Roman Leaven which is one of the reasons that have given ground to the comparing of this Church to the Church of Laodicea as being neither hot nor cold neither Popish nor Reformed but of a lukewarm temper betwixt the two That it hath depraved the Discipline of the Church by conforming of it to the Civil Policy That it hath added many Church-Offices higher and lower unto those instituted by the Son of God which is as unlawful as to take away Offices warranted by the Divine Institution and other the like which have moved some to apply this saying to the Church of England Multi ad perfectionem pervenirent nisi jam se pervenisse crederent 4. In my Answer to the first of Your Majesty 's many Arguments I brought a Breviate of some Reasons to prove that a Bishop and Presbyter are one and the same in Scripture from which by necessary Consequence I did infer the negative Therefore no difference in Scripture between a Bishop and a Presbyter the one name signifying Industriam Curiae Pastoralis the other Sapientiae Maturitatem saith Beda And whereas Your Majesty averrs the Presbyterian Government was never practised before Calvin's time Your Majesty knows the common Objection of the Papists against the Reformed Churches Where was your Church your Reformation your Doctrine before Luther's time One part of the common Answer is that it was from the beginning and is to be found in Scripture The same I affirm of Presbyterian Government And for the proving of this the Assembly of Divines at Westminster have made manifest that the Primitive Christian Church at Jerusalem was governed by a Presbytery while they shew 1. That the Church of Jerusalem consisted of more Congregations than one from the multitude of Believers from the many Apostles and other Preachers in that Church and from the diversity of Languages among the Believers 2. That all these Congregations were under one Presbyterial Government because they were for Government one Church Acts 11. 22 26. and because that Church was governed by Elders Acts 11. 30. which were Elders of that Church and did meet together for acts of Government And the Apostles themselves in that meeting Acts 15. acted not as Apostles but as Elders stating the Question debating it in the ordinary way of disputation and having by search of Scripture found the will of God they conclude It seemed good to the Holy Ghost and us which in the judgment of the learned may be spoken by any Assembly upon like evidence of Scripture The like Presbyterian Government had place in the Churches of Corinth Ephesus Thessalonica c. in the times of the Apostles and after them for many years when one of the Presbytery was made Episcopus Praeses even then Communi Presbyterorum Consilio Ecclesiae gubernabantur saith Jerome and Episcopos magis consuetudine quam Dispositionis Divinae veritate Presbyteris esse majores in commune debere Ecclesiam regere 5. Far be it from me to think such a thought as that Your Majesty did intend any Fallacy in Your other main Argument from Antiquity As we are to distinguish between Intentio operantis and Conditio operis so may we in this case consider the difference between Intentio Argumentantis and Conditio Argumenti And where Your Majesty argues That if Your opinion be not admitted we will be forced to give place to the Interpretation of private spirits which is contrary to the Doctrine of the Apostle Peter and will prove to be of dangerous consequence I humbly offer to be considered by Your Majesty what some of chief note among the Papists themselves have taught us That the Interpretation of Scriptures and the Spirits whence they proceed may be called private in a threefold sense 1. Ratione Personae if the Interpreter be of a private condition 2. Ratione Modi Medii when Persons although not private use not the publick means which are necessary for finding out the
the eleventh of this month by which they will have understood the reasons which enforced Him to go from thence as likewise His constant endeavours for the setling of a safe and well-grounded Peace wheresoever He should be And being now in a place where He conceives Himself to be at much more Freedom and Security than formerly He thinks it necessary not only for making good of His Own professions but also for the speedy procuring of a Peace in these languishing and distressed Kingdoms at this time to offer such grounds to His two Houses for that effect which upon due examination of all Interests may best conduce thereunto And because Religion is the best and chiefest foundation of Peace His Majesty will begin with that particular That for the abolishing Archbishops Bishops c. His Majesty clearly professeth that He cannot give His Consent thereunto both in relation as He is a Christian and a King For the first He avows that He is satisfied in His Judgment that this Order was placed in the Church by the Apostles themselves and ever since their time hath continued in all Christian Churches throughout the world until this last Century of years and in this Church in all times of Change and Reformation it hath been upheld by the wisdom of His Ancestors as the great preserver of Doctrine Discipline and Order in the service of God As a King at His Coronation He hath not only taken a solemn Oath to maintain this Order but His Majesty and His Predecessours in their confirmations of the Great Charter have inseparably woven the Right of the Church into the Liberties of the rest of the Subjects And yet He is willing it be provided that the particular Bishops perform the several duties of their Callings both by their personal Residence and frequent Preachings in their Dioceses as also that they exercise no Act of Jurisdiction or Ordination without the consent of their Presbyters and will consent that their powers in all things be so limited that they be not grievous to tender Consciences Wherefore since His Majesty is willing to give ease to the Consciences of others He sees no reason why He alone and those of His Judgment should be pressed to a violation of theirs Nor can His Majesty consent to the alienation of Church-Lands because it cannot be denied to be a sin of the highest Sacrilege as also that it subverts the intentions of so many pious Donors who have laid a heavy Curse upon all such profane violations which His Majesty is very unwilling to undergo And besides the matter of Conscience His Majesty believes it to be a prejudice to the publick good many of His Subjects having the benefit of renewing Leases at much easier Rates than if those possessions were in the hands of private men not omitting the discouragement which it will be to all Learning and industry when such eminent rewards shall be taken away which now lye open to the Children of meanest persons Yet His Majesty considering the great present distempers concerning Church-discipline and that the Presbyterian Government is now in practice His Majesty to eschew Confusion as much as may be and for the satisfaction of His two Houses is content that the said Government be legally permitted to stand in the same condition it now is for three years provided that His Majesty and those of His Judgment or any other who cannot in Conscience submit thereunto be not obliged to comply with the Presbyterian Government but have free practice of their own profession without receiving any prejudice thereby and that a free Consultation and Debate be had with the Divines at Westminster twenty of His Majesties nomination being added unto them whereby it may be determined by His Majesty and the two Houses how the Church-government after the said time shall be setled or sooner if differences may be agreed as is most agreeable to the Word of God with full liberty to all those who shall differ upon Conscientious grounds from that settlement Always provided that nothing aforesaid be understood to tolerate those of the Romish profession nor exempting of any Popish Recusant from the penalties of the Laws or to tolerate the publick profession of Atheism or Blasphemy contrary to the Doctrine of the Apostles Nicene and Athanasian Creeds they having been received by and had in reverence of all the Christian Churches and more particularly by this of England ever since the Reformation Next the Militia being that Right which is inseparably and undoubtedly inherent in the Crown by the Laws of this Nation and that which former Parliaments as likewise this have acknowledged so to be His Majesty cannot so much wrong that trust which the Laws of God and this Land have annexed to the Crown for the protection and security of His People as to devest Himself and Successors of the power of the Sword Yet to give an infallible evidence of His desire to secure the performance of such agreements as shall be made in order to a Peace His Majesty will consent to an Act of Parliament that the whole power of the Militia both by Sea and Land for and during His whole Reign shall be ordered and disposed by His two Houses of Parliament or by such persons as they shall appoint with powers limited for suppressing of Forces within this Kingdom to the disturbance of the publick Peace and against foreign invasions and that they shall have power during His said Reign to raise Monies for the purposes aforesaid and that neither His Majesty that now is or any other by any Authority derived only from Him shall execute any of the said powers during His Majesties said Reign but such as shall act by the consent and Approbation of the two Houses of Parliament Nevertheless His Majesty intends that all Patents Commissions and other Acts concerning the Militia be made and acted as formerly and that after His Majesties Reign all the power of the Militia shall return entirely to the Crown as it was in the times of Queen Elizabeth and King James of blessed memory After this head of the Militia the consideration of the Arrears due to the Army is not improper to follow for the payment whereof and the ease of His People His Majesty is willing to concur in any thing that can be done without the violation of His Conscience and Honour Wherefore if His two Houses shall consent to remit unto Him such benefit out of Sequestrations from Michaelmas last and out of Compositions that shall be made before the concluding of the Peace and the Arrears of such as have been already made the assistance of the Clergy and the Arrears of such Rents of His own Revenue as His two Houses shall not have received before the concluding of the Peace His Majesty will undertake within the space of eighteen months the payment of four hundred thousand pounds for the satisfaction of the Army and if those means shall not be sufficient His Majesty intends to
on either part would have ruled the cause which His Majesty allowed they were not therewith content but in their intemperate passions and desires to seek for errors in another fell into a greater error themselves and not only neglected to give just satisfaction to His Majesty in several cases which happened concerning His Regality but wholly forgot their ingagements to His Majesty for the publick defence of the Realm whereupon His Majesty wrote a Letter to the Speaker dated the ninth day of June 1626. in these words TRusty and well-beloved We greet you well Our House of Commons cannot forget how often and how earnestly We have called upon them for the speeding of that aid which they intend unto Vs for Our great and weighty Affairs concerning the safety and honour of Vs and Our Kingdoms and now the time being so far spent that unless it be presently concluded it can neither bring Vs money nor credit by the time which themselves have prefixed which is the last of this month and being further deferred would be of little use We being daily advertised from all parts of the great preparation of the Enemy ready to assail us We hold it necessary by these Our Letters to give them Our last and final admonition and to let them know that We shall account all further delays and excuses to be express denials and therefore We will and require you to signifie unto them that We do expect that they forthwith bring forth their Bill of Subsidy to be passed without delay or condition so as it may fully pass that House by the end of the next week at the furthest which if they do not it will force Vs to take other resolutions But let them know that if they finish this according to Our desire that We are resolved to let them sit together for the dispatch of their other affairs and after their recess to bring them together again the next Winter And if by their denial or delay any thing of ill consequence shall fall out either at home or abroad We may call God and man to witness that We have done Our part to prevent it by calling Our people together to advise with Vs by opening the weight of Our occasions unto them and by requiring their timely help and assistance in those Actions wherein We stand ingaged by their own Counsels And We will and command you that this Letter be publickly read in the House Notwithstanding which Letter read in the House being a clear and gracious manifest of His Majesty's resolutions they never so much as admitted one reading to the Bill of Subsidies but in stead thereof they prepared and voted a Remonstrance or Declaration which they intended to prefer to His Majesty containing though palliated with glosing terms as well many dishonourable aspersions upon His Majesty and upon the Sacred memory of His deceased Father as also dilatory excuses for their not proceeding with the Subsidies adding thereto also coloured conditions crossing thereby His Majestie 's direction which His Majesty understanding and esteeming as He had cause to be a denial of the promised Supply and finding that no admonitions could move no reasons or perswasions could prevail when the time was so far spent that they had put an impossibility upon themselves to perform their promises when they esteemed all gracious Messages unto them to be but interruptions His Majesty upon mature advisement discerning that all further patience would prove fruitless on the fifteenth day of this present month He hath dissolved this unhappy Parliament the acting whereof as it was to his Majesty an unexpressible grief so the memory thereof doth renew the hearty sorrow which all His good and well-affected Subjects will compassionate with Him These passages his Majesty hath at the more length and with the true Circumstances thereof expressed and published to the world lest that which hath been unfortunate in it self through the Malice of the authors of so great a mischief and the malevolent Report of such as are ill-affected to this State or the true Religion here professed or the fears or jealousies of Friends and dutiful Subjects might be made more unfortunate in the Consequences of it which may be of worse effect than at the first can be well apprehended And his Majesty being best privy to the integrity of His own heart for the constant maintaining of the sincerity and unity of the true Religion professed in the Church of England and to free it from the open contagion of Popery and secret infection of Schism of both which by His publick Acts and Actions He hath given good testimony and with a single heart as in the presence of God who can best judge thereof purposeth resolutely and constantly to proceed in the due execution of either and observing the subtilty of the adverse party He cannot but believe that the hand of Joab hath been in this disaster that the common Incendiaries of Christendom have subtilly and secretly insinuated those things which unhappily and as his Majesty hopeth beyond the intentions of the Actors have caused these diversions and distractions and yet notwithstanding His most Excellent Majesty for the comfort of His good and well-affected Subjects in whose loves He doth repose Himself with confidence and esteemeth it as his greatest riches for the assuring of his Friends and Allies with whom by God's assistance He will not break in the substance of what he hath undertaken for the discouraging of his Adversaries and the adversaries of his Cause and of his Dominions and Religion hath put on this resolution which He doth hereby publish to all the world That as God hath made him King of this great People and large Dominions famous in former Ages both by Land and Sea and trusted him to be a Father and Protector both of their persons and fortunes and a Defender of the Faith and true Religion so He will go on chearfully and constantly in the defence thereof and notwithstanding so many difficulties and discouragements will take his Scepter and Sword into his hand and not expose the persons of the people committed to his charge to the unsatiable desires of the King of Spain who hath long thirsted after an universal Monarchy nor their Consciences to the yoke of the Pope of Rome and that at home he will take care to redress the just Grievances of his good Subjects as shall be every way fit for a good King And in the mean time his Majesty doth publish this to all his loving Subjects that they may know what to think with truth and speak with duty of his Majesties Actions and Proceedings in these two last dissolved Parliaments Given at His Majestie 's Palace at White-Hall this thirtieth day of June in the Second year of His Majestie 's Reign of Great Britain France and Ireland His MAJESTIE's Declaration to all His Loving Subjects of the Causes which moved Him to dissolve His Third Parliament Published by His Majestie 's special command By the
and still must pursue those ends and undergo that Charge for which it was first granted to the Crown it having been so long and constantly continued to Our Predecessors as that in four several Acts of Parliament for the granting thereof to King Edward the Sixth Queen Mary Queen Elizabeth and Our blessed Father it is in express terms mentioned to have been had and enjoyed by the several Kings named in those Acts time out of mind by authority of Parliament And therefore upon these reasons We held it agreeable to Our Kingly Honour and necessary for the safety and good of Our Kingdom to continue the receipt thereof as so many of Our Predecessors had done Wherefore when a few Merchants being at first but one or two fomented as it is well known by those evil Spirits that would have hatched that undutiful Remonstance began to oppose the payment of Our accustomed duties in the Custom-house We gave order to the Officers of Our Customs to go on notwithstanding that opposition in the receiving of the usual duties and caused those that refused to be warned to attend at the Council-board that by the wisdom and authority of Our Council they might be reduced to obedience and duty where some of them without reverence or respect to the honour and dignity of that presence behaved themselves with such boldness and insolency of speech as was not to be endured by a far meaner Assembly much less to be countenanced by a House of Parliament against the body of Our Privy Council And as in this We did what in honour and reason was fit for the present so Our thoughts were daily intentive upon the re-assembling of Our Parliament with full intention on Our part to take away all ill understanding between Us and Our people whose loves as We desired to continue and preserve so We used Our best endeavours to prepare and facilitate the way to it And to this end having taken a strict and exact survey of Our Government both in the Church and Commonwealth and what things were most fit and necessary to be reformed We found in the first place that much exception had been taken at a book intituled Appello Caesarem or An Appeal to Caesar and published in the year 1625. by Richard Mountague then Batchelour of Divinity and now Bishop of Chichester and because it did open the way to those Schisms and Divisions which have since ensued in the Church We did for remedy and redress thereof and for satisfaction of the Consciences of Our good people not only by Our publick Proclamation call in that Book which ministred matter of offence but to prevent the like danger for hereafter reprinted the Articles of Religion established in the time of Queen Elizabeth of famous memory and by a Declaration before those Articles We did tie and restrain all Opinions to the sense of those Articles that nothing might be left for private fancies and innovation For We call God to record before whom We stand that it is and always hath been Our hearts desire to be found worthy of that Title which We accompt the most glorious in all Our Crown Defender of the Faith neither shall We ever give way to the authorizing of any thing whereby any Innovation may steal or creep into the Church but preserve that unity of Doctrine and Discipline established in the time of Queen Elizabeth whereby the Church of England hath stood and flourished ever since And as We were careful to make up all breaches and rents in Religion at home so did We by Our Proclamation and Commandment for the execution of Laws against Priests and Popish Recusants fortifie all ways and approaches against that foreign Enemy which if it have not succeeded according to Our intention We must lay the fault where it is in the subordinate Officers and Ministers in the Country by whose remissness Jesuites and Priests escape without apprehension and Recusants from those convictions and penalties which the Laws and Our Commandment would have inflicted on them For We do profess that as it is Our duty so it shall be our care to command and direct well but it is the part of others to perform the Ministerial Office And when We have done Our Office We shall account Our Self and all charitable men will accompt Us innocent both to God and Men and those that are negligent We will esteem as culpable both to God and Us and therefore will expect that hereafter they give Us a better accompt And as We have been careful for the setling of Religion and quieting the Church so were We not unmindful of the preservation of the just and ancient Liberties of Our Subjects which We secured to them by Our gracious Answer to the Petition in Parliament having not since that time done any Act whereby to infringe them but Our care is and hereafter shall be to keep them intire and inviolable as We would do Our own Right and Sovereignty having for that purpose enrolled the Petition and Answer in Our Courts of Justice Next to the care of Religion and of Our Subjects Rights We did Our best for the provident and well ordering of that aid and supply which was granted Us the last Session whereof no part hath been wastfully spent nor put to any other use than those for which it was desired and granted as upon payment of Our Fleet and Army wherein Our care hath been such as We chose rather to discontent Our dearest Friends and Allies and Our nearest Servants than to leave Our Souldiers and Mariners unsatisfied whereby any vexation or disquiet might arise to Our people We have also with part of those Moneys begun to supply Our Magazines and stores of Munition and to put Our Navy into a constant form and order Our Fleet likewise is fitting and almost in a readiness whereby the Narrow Seas may be guarded Commerce maintained and Our Kingdom secured from all forein attempts These Acts of Ours might have made this impression in all good minds that We were careful to direct Our counsels and dispose Our actions so as might most conduce to the maintenance of Religion honour of Our Government and safety of Our People But with mischievous men once ill-affected Seu bene seu malè facta premunt and whatsoever once seemed amiss is ever remembred but good endeavours are never regarded Now all these things that were the chief complaints the last Session being by Our Princely care so seriously reformed the Parliament re assembled the twentieth of January last We expecting according to the candor and sincerity of Our own thoughts that men would have framed themselves for the effecting a right understanding between Us and Our people But some few malevolent persons like Empiricks and lewd Artists did strive to make new work and to have some Disease on foot to keep themselves in request and to be imployed and entertained in the Cure And yet to manifest how much offences have been diminished the Committees
and beget eternal Factions and Dissentions as destructive to publick Happiness as War both in the chosen and the Houses that chuse them and the People who chuse the Chusers since so new a Power will undoubtedly intoxicate persons who were not born to it and beget not only Divisions among them as Equals but in them contempt of Us as become an Equal to them and Insolence and Injustice towards Our People as now so much their Inferiors which will be the more grievous unto them as suffering from those who were so lately of a nearer degree to themselves and being to have redress only from those that placed them and fearing they may be inclined to preserve what they have made both out of kindness and policy since all great Changes are extremely inconvenient and almost infallibly beget yet greater Changes which beget yet greater Inconveniences since as great an one in the Church must follow this of the Kingdom since the Second Estate would in all probability follow the Fate of the Frst and by some of the same turbulent spirits Jealousies would be soon raised against them and the like Propositions for reconciliation of Differences would be then sent to them as they now have joyned to send to Us till all Power being vested in the House of Commons and their number making them incapable of transacting Affairs of State with the necessary Secrecy and Expedition those being re-trusted to some close Committee at last the Common people who in the mean time must be flattered and to whom Licence must be given in all their wilde humours how contrary soever to established Law or their own real Good discovering this Arcanum Imperii That all this was done by them but not for them grow weary of Journey-work and set up for themselves call Parity and Independence Liberty devour that Estate which had devoured the rest destroy all Rights and Proprieties all distinctions of Families and Merit and by this means this splendid and excellently distinguished form of Government end in a dark equal Chaos of Confusion and the long Line of Our many noble Ancestors in a Jack Cade or a Wat Tyler For all these Reasons to all these Demands Our Answer is Nolumus Leges Angliae mutari But this We promise that We will be as careful of preserving the Laws in what is supposed to concern wholly Our Subjects as in what most concerns Our Self For indeed We profess to believe that the preservation of every Law concerns Us those of Obedience being not secure when those of Protection are violated and We being most of any injured in the least violation of that by which We enjoy the highest Rights and greatest Benefits and are therefore obliged to defend no less by Our Interest then by Our Duty and hope that no Jealousies to the contrary shall be any longer nourished in any of Our good People by the subtle insinuations and secret practices of men who for private ends are disaffected to Our Honour and Safety and the Peace and Prosperity of Our People And to shew you that no just indignation at so reproachful offers shall make Us refuse to grant what is probable to conduce to the good of Our good People because of the ill company it comes in We will search carefully in this heap of unreasonable Demands for so much as We may complying with Our Conscience and the Duty of Our Trust assent unto and shall accordingly agree to it In pursuance of which Search in the Fourth Proposition under a Demand which would take from Us that Trust which God Nature and the Laws of the Land have placed in Us and of which none of you could endure to be deprived We find something to which We give this Answer That We have committed the principal places about Our Children to persons of Quality Integrity and Piety with special regard that their tender years might be so seasoned with the Principles of the true Protestant Religion as by the blessing of God upon this Our Care this whole Kingdom may in due time reap the fruit thereof And as We have likewise been very careful in the choice of Servants about them that none of them may be such as by ill Principles or by ill Examples to cross Our endeavours for their Pious and Vertuous Education so if there shall be found for all Our care to prevent it any person about Our Children or about Us which is more then you ask against whom both Houses shall make appear to Us any just exception We shall not only remove them but thank you for the Information Only We shall expect that you shall be likewise careful that there be no under-hand dealing by any to seek faults to make room for others to Succeed in their places For the Fifth Demand As We will not suffer any to share with Us in our power of Treaties which are most improper for Parliaments and least in those Treaties in which We are nearliest concerned not only as a King but as a Father yet We do such is Our desire to give all reasonable satisfaction assure you by the word of a King that We shall never propose or entertain any Treaty whatsoever for the Marriage of any of Our Children without due regard to the true Protestant Profession the good of Our Kingdoms and the Honour of Our Family For the Sixth Demand concerning the Laws in force against Jesuits Priests and Popish Recusants We have by many of Our Messages to you by Our voluntary promise to you so solemnly made never to pardon any Popish Priest by Our strict Proclamations lately published in this point and by the Publick Examples which We have made in that case since Our Residence at York and before at London sufficiently expressed Our zeal herein Why do you then ask that in which Our own Inclination hath prevented you And if you can yet find any more effectual Course to disable them from disturbing the State or eluding the Law by trusts or otherwise We shall willingly give Our Consent to it For the Seventh concerning the Votes of popish Lords We understand that they in discretion have withdrawn themselves from the Service of the House of Peers and had done so when use was publickly made of their Names to asperse the Votes of that House which was then counted as Malignant as those who are called Our unknown and Vnsworn Counsellors are now Neither do We conceive that such a Positive Law against the Votes of any whose blood gives them that Right is so proper in regard of the Privilege of Parliament but are content that so long as they shall not be conformable to the Doctrine and Discipline of the Church of England they shall not be admitted to sit in the House of Peers but only to give their Proxies to such Protestant Lords as they shall chuse who are to dispose of them as they themselves shall think fit without any reference at all to the giver As to the desires for a Bill for
not given full and satisfactory Answers concerning Religion the Militia and Ireland you cannot for the Reasons above mentioned expect an addition of time neither have we received any Instructions to continue this Treaty longer than the twenty days of which this is the last And as for your Lordships Safe-Conduct we conceive the Three Sundays last past being not accounted any days of the Treaty so this next Sunday is not to be esteemed one of the two days allowed after the Treaty in your Lordships Safe-Conduct but your Lordships are to have two days besides this next Lords day The King's Commissioners Reply 22. February WE cannot express the great sadness of our hearts that all our earnest endeavours to give your Lordships satisfaction in all particulars of this Treaty have produced no better effects towards a blessed Peace which his Majesty and we who are trusted by him do so heartily pray for and that so many and great Offers made by us to your Lordships in the particulars we have Treated upon should not be thought a good progress on our part in the said Treaty as we find by your Lordships last Paper to our great grief they are not and therefore that this must be the last day of the Treaty We desire your Lordships to consider that we being intrusted by his Majesty to Treat with your Lordships for a safe and well grounded Peace have upon the matter of your Lordships Propositions consented to so many particulars and alterations of very great importance and that your Lordships who were to Treat with us have not abated one tittle of the most severe and rigorous of your Propositions saving what you were pleased the last Night to propose in the point of Time concerning the Militia which though it seems to be limited to seven years in truth leaves it as unlimited as it was before in your-Propositions for at the end of seven years it must not be exercised otherwise than shall be settled by his Majesty and the two Houses of Parliament so that all the Legal Power now in his Majesty is taken away and not restored after the seven years expired Neither is there a full consent to that limitation offered by your Lordships the Commissioners of the Parliament of Scotland Nor have your Lordships offered to us any prospect towards Peace other than by submitting totally to those Propositions the which if we should do we should consent to such Alterations as by Constructions and Consequences may dissolve the whole frame of the present Government both Ecclesiastical and Civil in this Kingdom And though the particulars proposed by your Lordships have by Debate appeared not only evidently unreasonable but literally considered to comprehend things to be extended to Powers not intended by your selves yet your Lordships have not been pleased either to restrain or interpret any particular in any other manner than as is set forth in the said Propositions In the matter of Religion we have offered all such Alterations as we conceive may give satisfaction to any Objections that have been or can be made against that Government and have given your Lordships Reasons not onely why we cannot consent to your Lordships Propositions but that even those Propositions if consented to could not be in order to a Reformation or to the procuring the publick Peace And we must desire your Lordships to remember that though you do not onely in your Covenant which you require may be taken by his Majesty and enjoyned to be taken by all his Subjects undertake the Reformation in point of Government but even in point of Doctrine too thereby laying an imputation upon the Religion it self so long professed in this Kingdom with the general approbation of all Reformed Churches yet your Lordship have not given us the least Argument nor so much as intimated in your Debate the least Prejudice to the Doctrine of the Church of England against which we presume you cannot make any colourable Objection nor have you given us the view in particular of the Government you desire should be submitted to in the place of that you propose to be abolished and therefore we propose to your Lordships if the Alterations proposed by us do not give your Lordships satisfaction that so great an Alteration as the total Abolition of a Government established by Law may for the Importance of it and any Reformation in Doctrine for the Scandal of it be suspended till after the Disbanding of all Armies his Majesty may be present with the Two Houses of Parliament and calling a National Synod may receive such Advice both from the one and the other as in a matter of so high concernment is necessary and we are most confident that his Majesty will then follow the Advice which shall be given him And as any Reformation thus regularly and calmly made must needs prove for the singular Benefit and Honour of the Kingdom so we must appeal to your Lordships whether the contrary that is an Alteration even to things though in themselves good can by the Principles of Christian Religion be enforced upon the King or Kingdom In the business of the Militia though your Lordships do not deny that the Jealousies and apprehensions of Danger are mutual and that the chief end of depositing the Militia in the hands of certain Persons is for security against those Jealousies and possible Dangers yet your Lordships insist That all those Persons to be entrusted shall be nominated by the Two Houses of Parliament in England and the Estates of the Parliament in Scotland and that the time for that great general and unheard-of Trust shall be in such manner that though it seem to be limited to seven years yet in truth by declaring that after those seven years it shall not be otherwise exercised than His Majesty and the Two Houses of Parliament shall agree His Majesty may thereby be totally and for ever devested of the power of the Sword without which He can neither defend Himself against Foreign Invasions nor Domestick Insurrections nor execute His Kingly Office in the behalf of His Subjects to whom He is sworn to give protection And to both these your Lordships add the introducing a Neighbour-Nation governed by distinct and different Laws though united under one Sovereign to a great share in the Government of this Kingdom In stead of consenting to these Changes we have offered and proposed to your Lordships That the Persons to be trusted with the Militia of the Kingdom may be nominated between us or if that were refused that an equal number shall be named by you and the other number by his Majesty and that half the Forts and places of Strength within the Kingdom shall be in the Custody of those whom you think fit to be trusted therewith and the other half in such hands as his Majesty pleases to commit the same to and all persons as well those nominated by your Lordships as by his Majesty to take an Oath for the due discharge
unto the Kingdom of England by the Kingdom of Scotland upon the first Monthly allowance which shall grow due to the Scotish Army from the time they shall make their first entrance into the Kingdom of England 7. That the Kingdom of Scotland to manifest their willingness to their utmost ability to be helpful to their Brethren of England in this common Cause will give the Publick Faith of the Kingdom of Scotland to be joyntly made use of with the Publick Faith of the Kingdom of England for the present taking up of Two hundred thousand Pounds sterling in the Kingdom of England or elsewhere for the speedy procuring of the said Hundred thousand Pounds sterling as aforesaid as also a considerable sum for the satisfying in good proportion the Arrears of the Scotish Army in Ireland 8. That no Cessation nor any Pacification or Agreement for Peace whatsoever shall be made by either Kingdom or the Armies of either Kingdom without the mutual Advice and Consent of both Kingdoms or their Committees in that behalf appointed who are to have full Power for the same in case the Houses of the Parliament of England or the Parliament or Convention of Estates of Scotland shall not sit 9. That the Publick Faith of the Kingdom of Scotland shall be given to their Brethren of England that neither their entrance into nor their continuance in the Kingdom of England shall be made use of to any other ends then are expressed in the Covenant and in the Articles of this Treaty and that all matters of difference that shall happen to arise between the Subjects of the two Nations shall be resolved and determined by the mutual Advice and Consent of both Kingdoms or by such Committees as for this purpose shall be by them appointed with the same Power as in the precedent Article 10. That in the same manner and upon the same conditions as the Kingdom of Scotland is now willing to aid and assist their Brethren of England the Kingdom of England doth oblige themselves to aid and assist the Kingdom of Scotland in the same or like cases of streights and extremities 11. Lastly it is agreed and concluded that during the time that the Scotish Army shall be imployed as aforesaid for the defence of the Kingdom of England there shall be fitted out as Men of War eight Ships whereof six shall be of Burthen betwixt One hundred and Twenty and two hundred Tun the other between three and four hundred Tun whereof two shall be in lieu of the two Ships appointed by the Irish Treaty all which shall be maintained at the charge of the Kingdom of England to be imployed for the defence of the Coast of Scotland under such Commanders as the Earl of Warwick for the time of his being Admiral shall nominate with the approbation of the Committees of both Kingdoms which Commanders shall receive from the said Earl general Instructions that they do from time to time observe the Directions of the Committees of both Kingdoms The Ordinance for calling the Assembly of Divines An Ordinance of the Lords and Commons in Parliament for the calling of an Assembly of Learned and Godly Divines and others to be consulted with by the Parliament for the settling of the Government and Liturgy of the Church of England and for vindicating and clearing of the Doctrine of the said Church from false Aspersions and Interpretations WHereas amongst the infinite Blessings of Almighty God upon this Nation none is or can be more dear unto us than the purity of our Religion and for that as yet many things remain in the Liturgy Discipline and Government of the Church which do necessarily require a further and more perfect Reformation than as yet hath been attained and whereas it hath been declared and resolved by the Lords and Commons assembled in Parliament that the present Church-government by Arch-bishops Bishops their Chancellours Commissaries Deans Deans and Chapters Arch-deacons and other Ecclesiastical Officers depending upon the Hierarchy is evil and justly offensive and burthensom to the Kingdom a great impediment to Reformation and growth of Religion and very prejudicial to the State and Government of this Kingdom and that therefore they are resolved that the same shall be taken away and that such a Government shall be settled in the Church as may be most agreeable to Gods Holy Word and most apt to procure and preserve the Peace of the Church at home and nearer agreement with the Church of Scotland and other reformed Churches abroad and for the better effecting hereof and for the vindicating and clearing of the Doctrine of the Church of England from all false Calumnies and Aspersions it is thought fit and necessary to call an Assembly of Learned Godly and Judicious Divines who together with some Members of both the Houses of Parliament are to consult and advise of such matters and things touching the Premisses as shall be proposed unto them by both or either of the Houses of Parliament and to give their Advice and Counsel therein to both or either of the said Houses when and as often as they shall be thereunto required Be it therefore ordained by the Lords and Commons in this present Parliament assembled That all and every the Persons hereafter in this present Ordinance named that is to say Algernon Earl of Northumberland William Earl of Bedford Philip Earl of Pembroke and Montgomery William Earl of Salisbury Henry Earl of Holland Edward Earl of Manchester William Lord Viscount Say and Seal Edward Lord Viscount Conway Philip Lord VVharton Edward Lord Howard of Escr John Selden Esquire Francis Rous Esquire Edmund Prideaux Esquire Sir Henry Vane Knight senior John Glyn Esquire Recorder of London John VVhite Esquire Bulstrode VVhitelock Esquire Humphry Salway Esquire Mr. Serjeant VVild Oliver Saint-John Esquire His Majesties Sollicitor Sir Benjamin Rudyard Knight John Pym Esquire Sir John Clotworthy Knight John Maynard Esquire Sir Henry Vane Knight junior VVilliam Pierrepont Esquire William VVheeler Esquire Sir Thomas Barrington Knight VValter Young Esquire Sir John Evelin Knight Herbert Palmer of Ashwel Batchelor in Divinity Oliver Bowles of Sutton Batchelor in Divinity Henry VVilkinson of VVaddesdon Batchelor in Divinity Thomas Valentine of Chalfont-Giles Batchelor in Divinity Doctor VVilliam Twisse of Newbury VVilliam Raynor of Egham Master Hannibal Gammon of Maugan Mr. Jasper Hicks of Lawrick D. Joshua Hoyle late of Dublin in Ireland VVilliam Bridges of Yarmouth Thomas VVincop of Ellesworth Doctor in Divinity Thomas Goodwin of London Batchelor in Divinity John Ley of Budworth in Cheshire Thomas Case of London John Pyne of Bereferrers Master VVhidden of Mooreton D. Richard Love of Ekington D. VVilliam Gouge of Blackfriers London D. Ralph Brownrigge Bishop of Exceter D. Samuel Ward Master of Sidney Colledge John White of Dorchester Edward Peal of Compton Stephen Marshall of Finchingfield Batchelor in Divinity Obadiah Sedgewick of Cogshall Batchelor in Divinity M. Carter Peter Clark of Carnaby William Mew of Estington Batchelor in Divinity
agreed upon and every such Person or Persons so to be named shall have the like Power and Authority Freedom and acquital to all intents and purposes and also all such Wages and Allowances for the said service during the time of his or their Attendance as to any other of the said Persons in this Ordinance is by this Ordinance limited and appointed Provided always that this Ordinance or any thing therein contained shall not give unto the Persons aforesaid or any of them nor shall they in this Assembly assume to exercise any Jurisdiction Power or Authority Ecclesiastical whatsoever or any other Power than is herein particularly expressed The Votes or Orders delivered with it Die Mercurii 5. Julii 1643. ORdered by the Lords and Commons in Parliament assembled That it shall be propounded to the Assembly to morrow at their meeting to take into their Consideration the Ten first Articles of the 39. Articles of the Church of England to free and vindicate the Doctrine of them from all Aspersions and false Interpretations Jovis 6. Julii 1643. Some general Rules for the Assembly directed by the Lords and Commons in Parliament assembled 1. THat two Assessors be joyned to the Prolocutor to supply his place in case of Absence or Infirmity 2. Two Scribes to be appointed to set down all Proceedings and these to be Divines who are not Members of the Assembly viz. Mr. Henry Robrough and Mr. Adoniram Bifield 3. Every Member at his first entrance into the Assembly shall make a serious and solemn Protestation not to maintain any thing but what he believes to be Truth and to embrace Truth in sincerity when discovered to him 4. No Resolution to be given upon any Question on the same day wherein it is first Propounded 5. What any Man undertakes to prove as necessary he shall make good out of the Scriptures 6. No Man to proceed in any dispute after the Prolocutor hath enjoyned him silence unless the Assembly desire he may go on 7. No Man to be denied to enter his Dissent from the Assembly and his Reasons for it in any point after it hath first been debated in the Assembly and thence if the dissenting Party desire it to be sent to the Houses of Parliament by the Assembly not by any particular Man or Men in a private way when either House shall require it 8. All things agreed on and prepared for the Parliament to be openly read and allowed in the Assembly and then offered as the Judgement of the Assembly if the major part assent Provided that the Opinion of any Persons dissenting and the Reasons urged for it be annexed thereunto if the Dissenters require it together with the Solution if any were given in the Assembly to those Reasons Jovis 6. Julii 1643. I A. B. do seriously and solemnly in the presence of Almighty God that in this Assembly whereof I am a Member I will not maintain any thing in matters of Doctrine but what I think in my Conscience to be Truth or in point of Discipline but what I shall conceive to conduce most to the Glory of God and the good and Peace of his Church Veneris 15. Sept. 1643. ORdered by the Lords and Commons in Parliament assembled That it be referred to the Assembly of Divines to set forth a Declaration of the Reasons and Grounds that have induced the Assembly to give their Opinions that this Covenant may be taken in point of Conscience Eodem Die ORdered by the Lords and Commons in Parliament assembled That it be referred to the Committee formerly appointed to Treat with the Scotch Commissioners to Treat with them about the manner of taking the Covenant in both Kingdoms Mercurii 22. August 1643. ORdered by the Lords and Commons in Parliament assembled That it be propounded to the Assembly of Divines to consider of the Doctrine of the Nine next Articles of the 39 Articles of the Church of England to clear and vindicate the same from all Aspersions and false Interpretations The Articles of the sixth of August 1642. Articles of the Treaty concerning the Reducing of the Kingdom of Ireland to the Obedience of the Kings Majesty and Crown of England agreed upon between the Commissioners for Scotland authorized by his Majesty and the Parliament of that Kingdom and the Commissioners for England authorized by his Majesty and the Parliament of that Kingdom at Westminster the sixth day of August 1642. FIrst The Scotish Commissioners out of the sense of that Duty which the Kingdom of Scotland owes to His Majesty and the true Affection they bear towards the Kingdom of England being willing to contribute their best assistance for the speedy relief of those distressed parts in Ireland which lye nearest the Kingdom of Scotland have in the name of that Kingdom made offer of ten thousand Men to be imployed in that Service and for a further Testimony of their Zeal to His Majesties Service and Brotherly respect to the Kingdom of England have declared that the Kingdom of Scotland will upon their own Charge levy and transport these Men. Secondly Because the Kingdom of Scotland are to send over with their Army the number of Six thousand Muskets and Four thousand Pikes with such Cannon and Ammunition as shall be fitting for the service it is agreed that Four thousand Muskets and Two thousand Pikes shall be presently sent by the Kingdom of England into the Kingdom of Scotland and delivered at Leith as also that the residue of the said Ten thousand Arms and Ten thousand Swords and Belts shall be delivered there at the first of August next and that as many Cannon and Field-Pieces of the same Bore Weight and Metal shall be carried into Scotland upon their demand as they shall transport into Ireland for the service of that Kingdom and that the said whole Arms and Ammunition shall remain in Scotland until the return of the Scotish Army from Ireland at which time the same shall be restored to the Kingdom of England the Kingdom of Scotland receiving satisfaction for such of their Arms and Ammunition as shall be spent or lost in the service of Ireland As also that there shall be presently sent over from England and delivered to the Scotish Army in Ireland for the defence of the Province of Vlster six pieces of Demy-Cannon of the Ball of four and twenty pound weight with their Equipage Thirdly it is agreed That there shall be two Ships of War presently sent by the Kingdom of England to Lochryan Lamalach Port-Patrick or Air to guard and waft over the Scotish Soldiers and that the said Ships shall attend at the Ports in Ireland for serving the Scotish Army in going and returning betwixt the Coasts and keeping the Passages clear as they shall receive Orders from the chief Commanders of the Scotish Army for the time being according to Instructions received or to be received by the Master of these Ships from the Lord Admiral or Commissioners of the Admiralty for the time
Distempers concerning Church-Discipline and that the Presbyterian Government is now in practice his Majesty to eschew Confusion as much as may be and for the satisfaction of his two Houses is content that the said Government be legally permitted to stand in the same condition it now is for three years provided that his Majesty and those of his Judgment or any other who cannot in Conscience submit thereunto be not obliged to comply with Presbyterial Government but have free practice of their own Profession without receiving any prejudice thereby and that a free Consultation and debate be had with the Divines at Westminster twenty of his Majesties nomination being added unto them whereby it may be determined by his Majesty and the two Houses how the Church-Government after the said time shall be settled or sooner if Differences may be agreed as is most agreeable to the Word of God with full Liberty to all those who shall differ upon conscientious grounds from that settlement always provided that nothing aforesaid be understood to tolerate those of the Popish Profession nor the exempting of any Popish Recusant from the penalties of the Laws or to tolerate the publick profession of Atheism or Blasphemy contrary to the Doctrine of the Apostles Nicene and Athanasian Creeds they having been received by and had in reverence of all the Christian Churches and more particularly by this of England ever since the Reformation Next the Militia being that Right which is inseparably and undoubtedly inherent in the Crown by the Laws of this Nation and that which former Parliaments as likewise this hath acknowledged so to be his Majesty cannot so much wrong that Trust which the Laws of God and this Land hath annexed to the Crown for the Protection and Security of his People as to devest himself and Successors of the power of the Sword yet to give an infallible evidence of his desire to secure the performance of such Agreements as shall be made in order to a Peace his Majesty will consent to an Act of Parliament that the whole Power of the Militia both by Sea and Land for and during his whole Reign shall be ordered and disposed by his two Houses of Parliament or by such persons as they shall appoint with Powers limited for suppressing of Forces within this Kingdom to the disturbance of the publick Peace and against foreign Invasion and that they shall have Power during his said Reign to raise moneys for the purposes aforesaid and that neither his Majesty that now is or any other by any Authority derived only from him shall execute any of the said Powers during his Majesties said Reign but such as shall act by the consent and approbation of the two Houses of Parliament Nevertheless his Majesty intends that all Patents Commissions and other Acts concerning the Militia be made and acted as formerly and that after his Majesties Reign all the Power of the Militia shall return intirely to the Crown as it was in the times of Queen Elizabeth and King James of blessed memory After this Head of the Militia the consideration of the Arrears due to the Army is not improper to follow for the payment whereof and the ease of his People his Majesty is willing to concur in any thing that can be done without the Violation of his Conscience and Honour Wherefore if his two Houses shall consent to remit unto him such benefit out of Sequestrations from Michaelmas last and out of Compositions that shall be made before the concluding of the Peace and the Arrears of such as have been already made the assistance of the Clergy and the Arrears of such Rents of his own Revenues as his two Houses shall not have received before the concluding of the Peace his Majesty will undertake within the space of eighteen Months the payment of four hundred thousand pounds for the satisfaction of the Army and if those means shall not be sufficient his Majesty intends to give way to the sale of Forest Lands for that purpose this being the Publick Debt which in his Majesties Judgment is first to be satisfied and for other publick Debts already contracted upon Church-Lands or any other Ingagements his Majesty will give his consent to such Act or Acts for raising of moneys for payment thereof as both Houses shall hereafter agree upon so as they be equally laid whereby his People already too heavily burthened by these late Distempers may have no more Pressures upon them than this absolute necessity requires And for the further securing of all Fears his Majesty will consent that an Act of Parliament be passed for the disposing of the great Offices of State and naming of Privy Councellors for the whole term of his Reign by the two Houses of Parliament their Patents and Commissions being taken from his Majesty and after to return to the Crown as is exprest in the Article of the Militia For the Court of Wards and Liveries his Majesty very well knows the consequence of taking that way by turning of all Tenures into common Soccage as well in point of Revenue to the Crown as in the Protection of many of his Subjects being Infants nevertheless if the continuance thereof seem grievous to his Subjects rather then he will fail on his part in giving satisfaction he will consent to an Act for taking of it away so as a full recompence be settled upon his Majesty and his Successors in perpetuity and that the Arrears now due be reserved unto him towards the payment of the Arrears of the Army And that the memory of these late Distractions may be wholly wiped away his Majesty will consent to an Act of Parliament for the suppressing and making null of all Oaths Declarations and Proclamations against both or either House of Parliament and of all Indictments and other proceedings against any persons for adhering unto them and his Majesty proposeth as the best Expediment to take away all seeds of future Differences that there be an Act of Oblivion to extend to all his Subjects As for Ireland the Cessation there is long since determined but for the future all other things being fully agreed his Majesty will give full satisfaction to his Houses concerning that Kingdom And although his Majesty cannot consent in Honour and Justice to avoid all his own Grants and Acts past under his Great Seal since the two and twentieth of May 1642. or to the confirming of all the Acts and Grants passed under that made by the two Houses yet his Majesty is confident that upon perusal of particulars he shall give full satisfaction to his two Houses to what may be reasonably desired in that particular And now his Majesty conceives that by these his Offers which he is ready to make good upon the settlement of a Peace he hath clearly manifested his intentions to give full security and satisfaction to all Interests for what can justly be desired in order to the future Happiness of his People And for the
was affirmed we humbly conceive that we should not be interpreted to have in effect denied the very same thing which we had before granted or to have acknowledged that the several Scriptures do prove the thing for which they are cited by Your Majesty And if that which we granted were all that by the Scripture cited in Your Margin Your Majesty intended to prove it will follow that nothing hath yet been proved on Your Majesties part to make up that Conclusion which is pretended As then we stood upon the Negative to that Assertion so we now crave leave to represent to Your Majesty that Your Reply doth not infirm the Evidence given in maintenance thereof The reason given by Your Majesty in this Paper to support Your Assertion That the persons that exercised the power aforesaid were Bishops in distinct sense is taken from a description of Episcopal Government which is as Your Majesty saith nothing else but the Government of the Churches within a certain Precinct commonly called a Diocess committed to one single person with sufficient authority over the Presbyters and people of those Churches for that end which Government so described being for substance of the thing it self in all the three forementioned particulars Ordaining giving rules of Discipline and Censures found in Scriptures except we will contend about names and words must be acknowledged in the sense aforesaid to be sufficiently proved from Scriptures And Your Majesty saith farther that the Bishops do not challenge more or other power to belong to them in respect of their Episcopal Office as it is distinct from that of Presbyters than what properly falls under one of those three We desire to speak both to the Bishops Challenge and to Your Majesties Description of Episcopal Government And first to their Challenge because it is first exprest in Your Majesties Reply The Challenge we undertake in two respects 1. In respect of the Power challenged 2. in respect of that ground or Tenure upon which the claim is laid The Power challenged consists of three particulars Ordaining giving Rules of Discipline and Censures No more no other in respect of their Episcopal Office We see not by what warrant this Writ of partition is taken forth by which the Apostolical Office is thus shared or divided the Governing part into the Bishops hands the Teaching and administring Sacraments into the Presbyters For besides that the Scripture makes no such inclosure or partition-wall it appears the challenge is grown to more than was pretended unto in the times of grown Episcopacy Jerome and Chrysostom do both acknowledg for their time that the Bishop and Presbyter differed only in the matter of Ordination and learned Doctor Bilson makes some abatement in the claim of three saying the things proper to Bishops which might not be common to Presbyters are singularity of Succeeding and superiority in Ordaining The Tenure or ground upon which the claim is made is Apostolical which with us is all one with Divine Institution And this as far as we have learned hath not been anciently openly or generally avowed in this Church of England either in time of Popery or of the first Reformation and whensoever the pretension hath been made it was not without the contradiction of learned and godly men The abettors of the challenge that they might resolve it at last into the Scripture did chuse the most plausible way of ascending by the scale of Succession going up the River to find the Head but when they came to Scriptures and found it like the head of Nile which cannot be found they shrouded it under the name and countenance of the Angels of the Churches and of Timothy and Titus Those that would carry it higher endeavoured to impe it into the Apostolical Office and so at last called it a Divine Institution not in force of any express precept but implicite practice of the Apostles and so the Apostolical Office excepting the gifts or enablements confest only extraordinary is brought down to be Episcopal and the Episcopal raised up to be Apostolical Whereupon it follows that the Highest Officers in the Church are put into a lower orb an extraordinary Office turned into an ordinary a distinct Office confounded with that which in the Scripture is not found a temporary and an extinct Office revived And indeed if the definitions of both be rightly made they are so incompetible to the same subject that he that will take both must lose that one aut Apostolus Episcopatum aut Apostolatum Episcopus For the Apostles though they did not in many things act aliud yet they acted alio nomine alio munere then Presbyters or Bishops do and if they were indeed Bishops and their Government properly Episcopal in distinct sense then it is not needful to go so far about to prove Episcopal government of Divine Institution because they practised it but to assert expresly that Christ instituted it immediately in them For Your Majesties Definition of Episcopal Government it is extracted out of the Bishops of later date than Scripture-times and doth not sute to that Meridian under which there were more Bishops than one in a Precinct or Church and it is as fully competent to Archiepiscopal and Patriarchal Government as Episcopal The parts of this definition materially and abstractly considered may be found in Scripture The Apostles Timothy and Titus were single persons but not limited to a Precinct The Government of the Angel was limited to a Precinct but not in single persons In several Offices not to be confounded the parts of this definition may be found but the aggregation of them all together into one ordinary Officer cannot be found And if that word ordinary and standing Government had made the Genus in your Majesties Definition as it ought to be we should crave leave to say it would be gratis dictum if not petitio principii for the Scripture doth not put all these parts together in a Bishop who never borrowed of Apostles Evangelists and Angels the matter of Governing and Ordaining and left the other of Teaching dispensing Sacraments and dealing only in foro interno to Presbyters until after-times By this that hath been said it is manifest enough that we contend not first de nomine about the Name of Episcopal Government which yet though names serve for distinction is not called or distinguished by the name in Scripture nor secondly de opere about the Work whether the work of Governing Ordering Preaching c. be of continuance in the Church which we clearly acknowledg But thirdly de munere about the Office it being a great fallacy to argue That the Apostles did the same work which Bishops or Presbyters are to do in ordinary Therefore they were of the same Office For as it is said of the liberal and learned Arts one and the same thing may be handled in divers of them and yet these Arts are distinguisht by formalis ratio of handling of them so we say of
their known Rule and wonted Practice to comply with the Humours of those men who aim to subdue all to their own Will and Power under the disguises of Holy Combinations Which cords and withes will hold mens Consciences no longer than Force attends and twists them For every man soon grows his own Pope and easily absolves himself of those ties which not the commands of God's Word or the Laws of the Land but only the subtilty and terror of a Party casts upon him either superfluous and vain when they were sufficiently tied before or fraudulent and injurious if by such after-ligaments they find the Imposers really aiming to dissolve or suspend their former just and necessary Obligations Indeed such Illegal ways seldom or never intend the engaging men more to Duties but only to Parties therefore it is not regarded how they keep their Covenants in point of Piety pretended provided they adhere firmly to the Party and Design intended I see the Imposers of it are content to make their Covenant like Manna not that it came from Heaven as this did agreeable to every mans palate and relish who will but swallow it They admit any mens senses of it tho divers or contrary with any Salvo's Cautions and Reservations so as they cross not their chief Design which is laid against the Church and Me. It is enough if they get but the reputation of a seeming encrease to their Party So little do men remember that God is not mocked In such latitudes of sense I believe many that love Me and the Church well may have taken the Covenant who yet are not so fondly and superstitiously taken by it as now to act clearly against both all Piety and Loyalty who first yielded to it more to prevent that imminent Violence and Ruine which hung over their heads in case they wholy refused it than for any value of it or devotion to it Wherein the latitude of some general clauses may perhaps serve somewhat to relieve them as of Doing and endeavouring what lawfully they may in their Places and Callings and according to the Word of God For these indeed carry no man beyond those bounds of good Conscience which are certain and fixed either in Gods Laws as to the general or the Laws of the State and Kingdom as to the particular regulation and exercise of mens duties I would to God such as glory most in the name of Covenanters would keep themselves within those lawful bounds to which God hath called them surely it were the best way to expiate the rashness of taking it which must needs then appear when besides the want of a full and lawful Authority at first to enjoyn it it shall actually be carried on beyond and against those Ends which were in it specified and pretended I willingly forgive such mens taking the Covenant who keep it within such bounds of Piety Law and Loyalty as can never hurt either the Church My self or the Publick Peace against which no mans lawful Calling can engage him As for that Reformation of the Church which the Covenant pretends I cannot think it just or comely that by the partial Advice of a few Divines of so soft and servile tempers as disposed them to so sudden acting and compliance contrary to their former Judgments Profession and Practice such foul Scandals and Suspicions should be cast upon the Doctrine and Government of the Church of England as was never done that I have heard by any that deserved the name of Reformed Churches abroad nor by any men of Learning and Candor at home all whose Judgments I cannot but prefer before any mens now factiously engaged No man can be more forward than My self to carry on all due Reformations with mature Judgment and a good Conscience in what things I shall after impartial advice be by God's Word and right Reason convinced to be amiss I have offered more than ever the fullest freest and wisest Parliaments did desire But the sequel of some mens Actions makes it evident that the main Reformation intended is The abasing of Episcopacy into Presbytery and the robbing the Church of its Lands and Revenues For no men have been more injuriously used as to their legal Rights than the Bishops and Church-men These as the fattest Deer must be destroyed the other Rascal-herd of Schisms Heresies c. being lean may enjoy the benefit of a Toleration Thus Naboth's Vineyard made him the only Blasphemer of his City and fit to dye Still I see while the breath of Religion fills the Sails Profit is the Compass by which Factious men steer their course in all seditious Commotions I thank God as no man lay more open to the Sacrilegious temptations of usurping the Churches Lands and Revenues which issuing chiefly from the Crown are held of it and legally can revert only to the Crown with My Consent so I have always had such a perfect abhorrence of it in my Soul that I never found the least inclination to such Sacrilegious Reformings yet no man hath a greater desire to have Bishops and all Church-men so reformed that they may best deserve and use not only what the pious Munificence of My Predecessors hath given to God and the Church but all other additions of Christian Bounty But no necessity shall ever I hope drive Me or Mine to invade or sell the Priests Lands which both Pharaoh's divinity and Joseph's true Piety abhorred to do So unjust I think it both in the eye of Reason and Religion to deprive the most Sacred Employment of all due encouragements and like that other hard-hearted Pharaoh to withdraw the Straw and encrease the Task so pursuing the oppressed Church as some have done to the Red sea of a Civil War where nothing but a Miracle can save either It or Him who esteems it his greatest Title to be called and his chiefest glory to be The Desender of the Church both in its true Faith and its just Fruitions equally abhorring Sacriledg and Apostasy I had rather live as My Predecessor Henry the Third sometime did on the Churches Alms than violently to take the bread out of Bishops and Ministers mouths The next work will be Jeroboam's Reformation consecrating the meanest of the People to be Priests in Israel to serve those Golden Calves who have enriched themselves with the Churches Patrimony and Dowry which how it thrived both with Prince Priests and People is well enough known And so it will be here when from the tuition of Kings and Queens which have been nursing Fathers and Mothers of this Church it shall be at their allowance who have already discovered what hard Fathers and Stepmothers they will be If the Poverty of Scotland might yet the Plenty of England cannot excuse the Envy and Rapine of the Churches Rights and Revenues I cannot so much as pray God to prevent those sad Consequences which will inevitably follow the Parity and Poverty of Ministers both in Church and State since I think it no less
motives to Repentance and earnest desires to make some reparations for their former defects As Your quality sets you beyond any Duel with any Subject so the Nobleness of Your Mind must raise You above the meditating any Revenge or executing Your Anger upon the many The more conscious You shall be to Your own Merits upon Your People the more prone You will be to expect all Love and Loyalty from them and to inflict no Punishment upon them for former Miscarriages You will have more inward complacency in Pardoning one than in Punishing a thousand This I write to You not despairing of God's Mercy and My Subjects affections towards You both which I hope You will study to deserve yet we cannot merit of God but by his own Mercy If God shall see fit to restore Me and You after Me to those enjoyments which the Laws have assigned to Us and no Subjects without an high degree of Guilt and Sin can divest Us of then may I have better opportunity when I shall be so happy to see You in Peace to let You more fully understand the things that belong to God's Glory Your own Honour and the Kingdoms Peace But if You never see My face again and God will have Me buried in such a barbarous Imprisonment and Obscurity which the perfecting some mens Designs requires wherein few hearts that love Me are permitted to exchange a word or a look with Me I do require and entreat You as Your Father and Your KING that You never suffer Your Heart to receive the least check against or disaffection from the true Religion established in the Church of England I tell You I have tried it and after much search and many Disputes have concluded it to be the best in the world not only in the Community as Christian but also in the special notion as Reformed keeping the middle way between the pomp of Superstitious Tyranny and the meanness of Fantastick Anarchy Not but that the draught being excellent as to the main both for Doctrine and Government in the Church of England some lines as in very good Figures may haply need some sweetning or polishing which might here have easily been done by a safe and gentle hand if some mens Precipitancy had not violently demanded such rude Alterations as would have quite destroyed all the Beauty and Proportions of the whole The scandal of the late Troubles which some may object and urge to You against the Protestant Religion established in England is easily answered to them or Your own thoughts in this That scarce any one who hath been a Beginner or an active Prosecutor of this late War against the Church the Laws and Me either was or is a true Lover Embracer or Practiser of the Protestant Religion established in England which neither gives such Rules nor ever before set such Examples 'T is true some heretofore had the boldness to present threatning Petitions to their Princes and Parliaments which others of the same Faction but of worse Spirits have now put in execution But let not counterfeit and disorderly Zeal abate your value and esteem of true Piety both of them are to be known by their fruits The sweetness of the Vine and Fig-tree is not to be despised tho the Brambles and Thorns should pretend to bear Figs and Grapes thereby to rule over the Trees Nor would I have you to entertain any aversation or dislike of Parliaments which in their right constitution with Freedom and Honour will never injure or diminish your Greatness but will rather be as interchangings of Love Loyalty and Confidence between a Prince and his People Nor would the events of this Black Parliament have been other than such however much biassed by Factions in the Elections if it had been preserved from the Insolencies of Popular dictates and Tumultuary impressions The sad effects of which will no doubt make all Parliaments after this more cautious to preserve that Freedom and Honour which belongs to such Assemblies when once they have fully shaken off this yoke of Vulgar encroachment since the Publick Interest consists in the mutual and common good both of Prince and People Nothing can be more happy for all than in fair grave and honourable ways to contribute their Counsels in common enacting all things by publick consent without Tyranny or Tumults We must not starve our selves because some men have surfeited of wholsom food And if neither I nor You be ever restored to Our Rights but God in his severest Justice will punish My Subjects with continuance in their Sin and suffer them to be deluded with the prosperity of their Wickedness I hope God will give Me and You that Grace which will teach and enable Us to want as well as to wear a Crown which is not worth taking up or enjoying upon sordid dishonourable and irreligious terms Keep You to true Principles of Piety Virtue and Honour You shall never want a Kingdom A Principal point of Your Honour will consist in Your conferring all Respect Love and Protection on Your Mother My Wife who hath many ways deserved well of Me and chiefly in this that having been a means to bless Me with so many hopeful Children all which with their Mother I recommend to your Love and Care She hath been content with incomparable Magnanimity and Patience to suffer both for and with Me and You. My Prayer to God Almighty is whatever becomes of Me who am I thank God wrapt up and fortified in My own Innocency and his Grace that he would be pleased to make You an Anchor or Harbour rather to these tossed and weather-beaten Kingdoms a Repairer by Your Wisdom Justice Piety and Valour of what the Folly and Wickedness of some men have so far ruined as to leave nothing intire in Church or State to the Crown the Nobility the Clergy or the Commons either as to Laws Liberties Estates Order Honour Conscience or Lives When they have destroyed Me for I know not how far God may permit the Malice and Cruelty of My Enemies to proceed and such apprehensions some mens words and actions have already given Me as I doubt not but My Blood will cry aloud for Vengeance to Heaven so I beseech God not to pour out his Wrath upon the generality of the People who have either deserted Me or engaged against Me through the Artifice and hypocrifie of their Leaders whose inward Horror will be their first Tormentor nor will they escape exemplary Judgments For those that loved Me I pray God they may have no miss of Me when I am gone so much I wish and hope that all good Subjects may be satisfied with the Blessings of Your Presence and Virtues For those that repent of any defects in their Duty toward Me as I freely forgive them in the word of a Christian King so I believe You will find them truly zealous to repay with interest that Loyalty and Love to You which was due to Me. In sum what Good I
of the Archbishop Abbot who was then with the Prince and the Duke and other of the Nobility waiting in the Privy Chamber for the King 's coming out on his Brother's head adding That if He continued a good Boy and followed His Book he would make him one Day Archbishop of Canterbury Which the Child took in such disdain that He threw the Cap on the Ground and trampled it under His Feet with so much eagerness that he could hardly be restrained Which Passion was afterward taken by some over-curious as a presage of the ruine of Episcopacy by His Power But the event shewed it was not ominous to the Order but to the Person of the Archbishop whom in his Reign he suspended from the Administration of his Office An. 1611 In his eleventh Year he was made Knight of the Garter An. 1612 and in the twelfth Prince Henry dying Novemb. 6. He succeeded him in the Dukedome of Cornwal and the Regalities thereof and attended his Funeral as Chief Mourner on Decemb. 7. On the 14th of Feb. following He performed the Office of Brideman to the Princess Elizabeth his Sister who on that Day was Married to Frederick V. Prince Elector Palatine the Gayeties of which Day were afterwards attended with many fatal Cares and Expences His Childhood was blemished with a supposed Obstinacy for the weakness of his Body inclining him to retirements and the imperfection of His Speech rendring Discourse tedious and unpleasant He was suspected to be somewhat perverse But more age and strength fitting Him for Manlike Exercises and the Publick Hopes inviting Him from his Privacies He delivered the World of such Fears for applying Himself to Action he grew so perfect in Vaulting riding the great Horse running at the Ring shooting in Cross-bows Muskets and sometimes in great Pieces of Ordnance that if Principality had been to be the Reward of Excellency in those Arts He would have had a Title to the Crown this way also being thought the best Marks-man and most graceful Manager of the great Horse in the three Kingdoms His tenacious humour He left with his Retirements none being more desirous of good Counsel nor any more Obsequious when he found it yea too distrustful of his own Judgment which the issue of things proved always best when it was followed When he was sixteen Years old An. 1616 on Nov. 3. He was created Prince of Wales Earl of Chester and Flint the Revenues thereof being assigned to maintain his Court which was then formed for Him And being thus advanced in Years and State it was expected that He should no longer retain the Modesty which the Shades of his Privacy had accustomed Him unto but now appear as the immediate Instrument of Empire and that by Him the Favours and Honours of the Court should be derived to others But though Providence had changed all about yet it had changed nothing within Him and He thought it Glory enough to be great without the diminution of others for He still permitted the Ministry of State to His Father's Favourites which gave occasion of Discourse to the Speculativi Some thought He did it to avoid the Jealousies of the Old King which were conceived to have been somewhat raised by the popularity of Prince Henry whose breast was full of forward Hopes For Young Princes are deemed of an impatient Ambition and Old ones to be too nice and tender of their Power in which though they are contented with a Successor as they must have yet are afraid of a Partner And it was supposed that therefore King James had raised Car and Buckingham like Comets to dim the lustre of these rising Stars But these were mistaken in the nature of that King who was enclined to contract a private friendship and was prodigal to the Objects of it before ever he had Sons to divert his Love or raise his Fears Some that at a distance looked upon the Prince's actions ascribed them to a Narrowness of Mind and an Incapacity of Greatness while others better acquainted with the frame of his Spirit knew His prudent Modesty enclined Him to learn the Methods of Commanding by the practice of Obedience and that being of a peaceful Soul He affected not to embroil the Court and from thence the Kingdom in Factions the effects of impotent minds which He knew were dangerous to a State and destructive to that Prince who gives Birth unto them that therefore He chose to wait for a certain though delayed Grandeur rather then by the Compendious way of Contrasts get a precocious Power and leave too pregnant an Example of Ruine Others conceived it the Prudence of the Father with which the Son complyed who knew the true use of Favourites was to make them the objects of the People's impatience the sinks to receive the Curses and Anger of the Vulgar the Hatred of the Querulous and the Envy of unsatisfied Ambition which he would rather have fall upon Servants that His Son might ascend the Throne free and unburthened with the discontents of any This was the rather believed because He could dispence Honours where and when He pleased as He did to some of His own Houshold as Sir Robert Cary was made Lord Cary of Lepington Sir Thomas Howard Viscount Andover and Sir John Vaughan Lord of Molingar in Ireland The Evenness of His Spirit was discovered in the loss of His Mother An. 1618 whose Death presaged as some thought by that notorious Comet which appeared Nov. 18. before happened on March 2. Anno 1618. which He bewailed with a just measure of Grief without any affected Sorrows though she was most affectionate to Him above all her other Children and at her Funeral he would be chief Mourner The Death of the Queen was not long after followed with a sharp Sickness of the King wherein his Life seeming in danger the consequences of his Death began to be lamented Dr Andrews then Bishop of Ely bewailed the sad Condition of the Church if God should at that time determine the days of the King The Prince being then only conversant with Scotch men which made up the greatest part of his Family and were ill-affected to the Government and Worship of the Church of England Of this the King became so sensible that he made a Vow If God should please to restore his Health he would so instruct the Prince in the Controversies of Religion as should secure His affections to the present Establishment Which he did with so much success as he assured the Chaplains who were to wait on the Prince in Spain that He was able to moderate in any emergent Disputations which yet he charged them to decline if possible At which they smiling he earnestly added That CHARLES should manage a Point in Controversy with the best-studied Divine of them all In His 19th Year An. 1619 on March 24. which was the Anniversary of King James's coming to the Crown of England He performed a Justing at White-hall together with several of
nor lavished on ambitious designs from all which destructions of Treasure no King was more free was but just sufficient for ordinary and necessary Expences of State and Majesty And though it was most just for Him to expect the Peoples Contribution to their own Safety who were never richer than now nor had they ever more Security for their Riches than they now had by his Concessions of Liberty yet knowing how powerful the Faction alwaies was to disturb the Counsels of Parliament He feared that from their Proceedings the common Enemies would be incouraged as formerly to higher Insolencies and the envious Demagogues would contemn their own safety to ruine His Honour He also accounted it a great unhappiness to be necessitated to maintain His State by extraordinary waies and therefore refused to renew Privie Seals and Loans the use of which He debarred Himself of in granting the Petition of Right Therefore consults His Atturney-General Noy whether the Prerogative had yet any thing left to save an unwilling people Noy acquaints Him with Ancient Precedents of raising a Tax upon the Nation for setting forth a Navie in case of danger and assures Him of the Legality of the way in proceeding by Writs to that effect Which Counsel being embraced there were Writs directed to the several Counties for such a Contribution that in the whole might build furnish and maintain Forty Seven Ships for the safety of the Kingdom And by these the King soon secured and calmed the Seas but the Faction endeavoured to raise a Tempest at Land They complained of Invasions on their Spiritual Liberties An. 1635 because the Bishops endeavoured in these years to reduce the Ceremonies of the Church to their primitive Observance of which a long Prosperity had made men negligent and time had done that to the Spiritual Body which it doth to the Natural dayly amassed those Corruptions which at length will stand in need of cure Therefore when they took this proper Method of reforming a corrupted State in bringing things back to their Original Institution both His Majesty and they were defamed with designs of Popery This Tax of Ship-money was pretended a breach to their Civil Liberties and contrary to Law because not laid by a Parliament Therefore those who sought the People's favour to alter the present Government by seeming the singular Patrons of their Rights An. 1636 refused to pay the Tax and stood it out to a Trial at Law The Just Prince declined not the Tryal and permitted Monarchy and Liberty to plead at the same Bar. All the Judges of the Land did justifie by their Subscriptions that it was legal for the King to levy such a Tax and their Subscriptions were enrolled in all the Courts of Westminster-Hall And when it came to be argued in the Exchequer-Chamber ten of them absolutely declared for it only two Crook and Hutton openly dissented from that Opinion to which they had formerly subscribed not without the ignominy of Levity unbeseeming their places And as the King was thus victorious in the Law so was He at Sea and having curbed the Pirates He also reduced the Hollanders to a precarious use of His Seas Amidst all these Difficulties and Calumnies the King hitherto had so governed that sober men could not pray for nor Heaven grant in Mercy to a People any greater Happiness than what His Reign did afford The British Empire never more flourished with Magnificent Edifices the Trade of the Nation had brought the Wealth of the Indies home to our doors Learning and all good Sciences were so cherished that they grew to Admiration and many Arts of the Ancients buried and forgotten by time were revived again No Subjects under the Sun richer and which was the effect of that none prouder Security increased the Husband-mans stock and Justice preserved his Life none being condemned as to Life but by the lawful Verdict of those of an equal Condition the Jury of his Peers The poor might Reverence but needed not Fear the Great and the Great though he might despise yet could not injure his more obscure Neighbour And all things were so administred that they seemed to conspire to the Publick good except that they made our Happiness too much the cause of all Civil Commotions and brought our Felicity to that height that by the necessity of Humane Nature which hath placed all things in motion it must necessarily decline And God provoked by our sins did no longer restrain and obstruct the arts and fury of some wicked men who contemning their present certain enjoyments hoped for more wicked acquisitions in publick Troubles to overwhelm every part of the King's Dominions with a Deluge of Blood and Misery and to commence that War which as it was horrid with much slaughter so it was memorable with the Experiences of His Majesties Vertues Confusions like Winds from every Coast at once assaulting and trying His Righteous Soul The first Storm arose from the North and the flame first broke out in Scotland where those Lords who feared they should lose their spoils of Religion and Majesty took all occasions to hasten the publick Misery which at last most heavily lay upon their Country the hands they had strengthned and instructed to fight against their Prince laying a more unsupportable slavery upon them then their most impious Slanders could form in the imaginations of the credulous that they might fear from the King by calumniating the King's Government raising fears of Tyranny and Idolatry forming and spreading seditious Libels The Author or at least the Abettor of one of which was found to be the Lord Balmerino a Traitor by Nature being the Son of one who had before merited Death for his Treasons to King James yet found that mercy from him as the Son now did from King Charles to have his Life and Estate continued after condemnation Yet this perfidious man interpreted the King's Clemencie for his own Vertue and he that had dared such a Crime could not be changed by the Pardon of it and as if he had rather received an Injury than Life he was the most active in the approaching Rebellion For the Rabble An. 1637 that delights in Tumults were fitted by this and other Boutefeus for any occasion of contemning the King's Authority though His designs that were thus displeasing to the Noblefs were evidently for the benefit of the Populacy and at last took fire from the Liturgie something differing from ours lest a full consent might argue a dependency upon the Church of England which some Scotish Bishops had composed and presented to the King for the use of their Church which the King who was desirous that those who were united under His Command might not be divided in Worship confirmed and appointed to be first read July 13. at Edinburgh a City always pregnant with suspicions and false rumours But it was entertained with all the instruments of Fury that were present to a debauched multitude for they flung Cudgels and Sticks at
the Ministers in the several Churches in London and in those parts of the Kingdom where His danger was known were very earnest in their Prayers to God for His Diliverance and Spiritual Assistance Some of them in their Sermons declared the horrour of that sin that was about to be committed detested the Impiety of the Parricides and denounced the heavy Judgments which such a sinful Nation polluted with their Prince's blood were to expect The Congregations were dissolved into Tears Some bewailed the sad Condition of the King as the effect of the Sins of the Nation Others cursed their damnable Credulity of the Slanders of that Just man and the promises of Liberty by their Impostors And another sort wept because their Fears did prognosticate those Miseries which the Issue of His blood would let in upon them And every one found matter of grief fear and indignation in the loss of so Excellent a Prince All countenances were full of sadness and astonishment there was no Tumults nor any Quiet every one listning and hearkning either as impatient to know the greatness of their Misery or greedy to receive some hopes of Comfort in their Sovereign's Safety otherwise there was a stilness like that which too strong Passions effect and might be thought a Stupidity rather than a Calmness The next day being Jan. 29. the King was permitted the sight of His Children His conference and words with them was taken in writing and communicated to the World by the Lady Elizabeth His Daughter a Lady of most eminent Endowments who though born in the supremest Fortune yet lived in continual Tears the passages of her Life being spent in beholding the Ruines of her Family and the Murther of her dear Father whom she not long survived but died in that Confinement to which they had cheated His Majesty in Carisbrook Castle in the Isle of Wight While these things were done in publick the Conspirators meet in private in a Committee to appoint every one their part in this Tragedy determine what Gestures they were to affect what Words they were to use as also for the manner place and time of the Murther In which Consultations both now and before the Sentence each one according to the bloodiness of his temperament or servilely to flatter Cromwell by their Cruelty to Him that did obstruct his Ambition did propose several ways either of contempt or hatred in killing their sentenced yet anointed Sovereign Some would have His Head and Quarters fastned upon Poles as it is usual with Traitors that the marks of their Curelty might out-last His Death Others would have Him hanged as they punished Thieves and Murtherers Others gave their Vote that He should suffer in His Royal Habiliments with His Crown and in His Robes that it might be a Triumph of the Peoples power over Kings At last they think it sufficient that He should lose His Head by the stroak of an Ax on a Scaffold near White-Hall Gates before the Banqueting-House that so from thence where He used to sit on His Throne and shew the Splendour of Majesty He might pass to His Grave there parting with the Ensigns of Royalty and laying them down as Spoils where He had before used them as the Ornaments of Empire Thus did they endeavour to make their Malice ingenious and provided Triumphs for their revenge And because they suspected or were informed that as the King had not owned their Authority so He would not submit to their Execution not willingly stoop to the Block they caused to be fastned in it some Iron Staples and Rings that by them with Cords they might draw Him down if He would not comply But His prudent Meekness prevented this Inhumanity and He died disowning their Authority though He could not escape their Power In the midst of these Preparations they cause some Souldiers to offer to His Majesty certain Articles and Conditions to which if He would subscribe they promise Life and the continuance of a precarious Empire either out of a Terrour and Fear of the consequents of their Impieties for the confidence of contriving great Crimes is often turned into a sollicitude when they come to be acted or out of Design to ruine His Conscience and Honour together with His mortal Life if He should consent But when one or two of them had been read to Him He refused to hear any more saying I will suffer a thousand deaths ere I will so prostitute my Honour or betray the Liberties of my People Thus mindful of Justice He would not deface the Splendor of His former Vertues with a too impotent desire of Life At last that Fatal Day Jan. 30. approached and that morning a little before His Death the Conspirators ordered some of their Ministers viz. Marshall Nye Caryl Salway and Dell to pray with Him as they said in order to His passage out of this Life but when these sent to let Him know the end of their coming He returned answer that He was busie they sent a second time and He replied that He was at His Devotions they importunately sent a third time and my Lord of London then desiring to know what answer he should give to satisfie them His Majesty then as unconcerned in their Ministery said My Lord you may give them what answer you please but I am resolved that they who have so often and so causelesly prayed against Me shall not in this My Agony pray with Me they may pray for Me if they please Therefore the King arming Himself with His own Devotions in the Offices of the Church of England in them found an unexpected Comfort for the Gospel for that Day being the History of the Passion of our Saviour did by that Example strengthen the King to follow Jesus and to take up His Cross and His Majesty was thankful for that Pattern Being thus confirmed by the Blood for He took the Sacrament that Morning and Sufferings of His LORD whose Vicegerent He was together with His own Innocency against the Terrors of Death He was brought from St James's through the Park to White-Hall walking very fast and with as chearful a Countenance as if He were going to Hunting a Recreation He was much pleased with often advising His slow guards to move faster adding I now go before you to strive for an Heavenly Crown with less sollicitude than I formerly have led My Souldiers for an Earthly Diadem And being come to the end of the Park He with much Alacrity went up the Stairs leading to the long Gallery in White-Hall and so into the Cabinet-Chamber where He continued some time in Devotion while they were fitting the Theatre of His Murther While these things were acting the Lord Fairfax who had always forborn any publick appearance in the practices of this Murther had taken up as is credibly reported some Resolutions either in abhorrency of the Crime or by the Solicitations of others with his own Regiment though none else should follow him to hinder the
took no notice of it although it was so weighty an Occurrence to have His prime Minister cut off in the busie Preparations for a great Design till He had finished His Addresses to Heaven and His Spirit was dismissed from the Throne of Grace to attend the Cares of that on Earth This was so clear an Evidence of a most fixed Devotion that those who built their Hopes upon His Reproaches slanderously imputed it to a secret Pleasure in the fall of him whose Greatness was now terrible to the Family that raised it which both His Majesties care of the Duke's Children afterwards as also the Consideration of His Condition did evince to be false and that the King neither hated him nor needed to fear him whom He could have ruined with a Frown and have obliged the People by permitting their Fury to pass upon him Besides His Majestie 's constant Diligence in those Duties did demonstrate that nothing but a principle of Holiness which is alwaies uniform both moved and assisted Him in those sacred Performances to which He was observed to go with an exceeding Alacrity as to a ravishing pleasure from which no lesser Pleasures nor Business were strong enough for a Diversion In the morning before He went to Hunting His beloved Sport the Chaplains were before Day call'd to their Ministry and when He was at Brainford among the Noise of Arms and near the Assaults of His Enemies He caused the Divine that then waited to perform his accustomed Service before He provided for Safety or attempted at Victory and would first gain upon the Love of Heaven and then afterwards repel the Malice of Men. Those that were appointed by the Parliament to attend Him in His Restraints wondred at His constant Devotions in His Closet and no Artifice of the Army was so likely to abuse Him to a Credulity of their good Intentions as the Permission of the Ministery of His Chaplains in the Worship of God a Mercy He valued to some of His Servants above that of enjoying Wife and Children At Sermons He carried Himself with such a Reverence and Attention that His Enemies which hated yet did even admire Him in it as if He were expecting new Instructions for Government from that God whose Deputy He was or a new Charter for a larger Empire and He was so careful not to neglect any of those Exercises that if on Tuesday Mornings on which Dayes there used to be Sermons at Court He were at any distance from thence He would ride hard to be present at the beginnings of them When the State of His Soul required He was as ready to perform those more severe parts of Religion which seem most distastful to Flesh and Blood And He never refused to take to Himself the shame of those Acts wherein He had transgressed that He might give Glory to His God For after the Army had forced Him from Holmeby and in their several removes had brought Him to Latmas an house of the Earl of Devonshire on Aug. 1. being Sunday in the Morning before Sermon He led forth with Him into the Garden the Reverend Dr Sheldon who then attended on Him and whom He was pleased to use as His Confessour and drawing out of His Pocket a Paper commanded him to read it transcribe it and so to deliver it to Him again This Paper contained several Vows which He had obliged His Soul unto for the Glory of His Maker the advance of true Piety and the emolument of the Church And among them this was one that He would do Publick Penance for the Injustice He had suffered to be done to the Earl of Strafford His consent to those Injuries that were done to the Church of England though at that time He had yielded to no more than the taking away of the High Commission and the Bishops power to Vote in Parliament and to the Church of Scotland and adjured the Dr that if ever he saw Him in a Condition to observe that or any of those Vows he should solicitously mind Him of the Obligations as he dreaded the guilt of the breach should ly upon His own Soul This voluntary submission to the Laws of Christianity exceeded that so memorable humiliation of the good Emperour Theodosius for he never bewailed the Blood of those seven thousand Men which in three hours space he caused to be spilt at Thessalonica till the resolution of St Ambrose made him sensible of the Crime But the Piety of King Charles anticipated the severity of a Confessor for those Offences to which He had been precipitated by the Violence of others This Zeal and Piety proceeded from the Dedication of His whole Soul to the Honour of His God for Religion was as Imperial in the Intellectual as in the Affectionate Faculties of it This Profession of the Church of England was His not so much by Education as Choice and He so well understood the Grounds of it that He valued them above all other Pretensions to Truth and was able to maintain it against all its Adversaries His Discourse with Henderson shews how just a Reverence He had for the Authority of the Catholick Church against the Pride and Ignorance of Schismaticks yet not to prostitute His Faith to the Adulterations of the Roman Infallibility and Traditions Nevertheless the most violent Slanders the Faction laboured to pollute Him with were those that rendred Him inclinable to Popery From which He was so averse that He could not forbear in His indearments to the Queen when He committed a secret to Her Breast which He would not trust to any other and when He admired and applauded Her affectionate Cares for His Honour and Safety in a Letter which He thought no Eye but Hers should have perused to let Her know that He still differ'd from Her in Religion for He says It is the only thing of Difference in Opinion betwixt Vs. Malice made the Slanderers blind and they published this Letter to the World than which there could not be a greater Evidence imaginable of the King 's most secret thoughts and Inward Sincerity nor a more shameful Conviction of their Impudence and damnable Falshood Nor did He only tell the Queen so but He made Her see it in His Actions For as soon as His Children were born it was His first Care to prevent the satisfaction of their Mother in baptizing them after the Rites of Her own Church When He was to Die a time most seasonable to speak Truth especially by Him who all His Life knew not how to Dissemble He declares His Profession in Religion to be the same with that which He found left by His Father King James How little the Papists credited what the Faction would have the World believe was too evident by the Conspiracies of their Fathers against His Life and Honour which the Discovery of Habernefield to whose relations the following practices against Him and the Church of England gained a belief brought to light They were mingled likewise
or the not few years that I have been setled in my Principles it ought to be no strange thing if it be found no easie work to make Me alter them and the rather that hitherto I have according to Saint Paul's rule Rom. 14. 22. been happy in Not condemning my self in that thing which I allow Thus having shewed you How it remains to tell you what I believe in relation to these miserable Distractions No one thing made Me more reverence the Reformation of My Mother the Church of England than that it was done according to the Apostles defence Acts 24. 18. neither with multitude nor with tumult but legally and orderly and by those whom I conceive to have the Reforming power which with many other inducements made Me alwaies confident that the work was very perfect as to Essentials of which number Church-Government being undoubtedly one I put no question but that would have been likewise altered if there had been cause Which opinion of Mine was soon turned into more than a confidence when I perceived that in this particular as I must say of all the rest we retained nothing but according as it was deduced from the Apostles to be the constant universal custom of the Primitive Church and that it was of such consequence as by the alteration of it we should deprive our selves of a lawful Priesthood and then how the Sacraments can be duly administred is easie to judge These are the principal Reasons which make Me believe that Bishops are necessary for a Church and I think sufficient for Me if I had no more not to give my consent for their expulsion out of England But I have another obligation that to My particular is a no less tie of Conscience which is my Coronation Oath Now if as S. Paul saith Rom. 14. 23. He that doubeth is damned if he eat what can I expect if I should not only give way knowingly to my Peoples sinning but likewise be perjured My self Now consider ought I not to keep My self from presumptuous sins and you know who saies What doth it profit a Man though he should gain the whole World and lose his own Soul Wherefore my constant maintenance of Episcopacy in England where there was never any other Government since Christianity was in this Kingdom methinks should be rather commended than wondred at my Conscience directing Me to maintain the Laws of the Land which being only my endeavours at this time I desire to know of you what warrant there is in the Word of God for Subjects to endeavour to force their King's Conscience or to make him alter Laws against his will If this be not My present case I shall be glad to be mistaken or if my Judgment in Religion hath been misled all this time I shall be willing to be better directed till when you must excuse Me to be constant to the Grounds which the King my Father hath taught Me. Newcastle May 29. 1646. C. R. II. Mr Alexander Henderson's First Paper For His MAJESTY SIR IT is Your Majestie 's Royal Goodness and not my merit that hath made Your Majesty to conceive any opinion of my Abilities which were they worthy of the smallest testimony from Your Majesty ought in all duty to be improved for Your Majestie 's satisfaction And this I intended in my coming here at this time by a free yet modest expression of the true motives and inducements which drew my mind to the dislike of Episcopal Government wherein I was bred in my younger years in the University Like as I did apprehend that it was not Your Majestie 's purpose to have the Question disputed by Divines on both sides which I would never to the wronging of the Cause have undertaken alone and which seldom or never hath proved an effectual way for finding of Truth or moving the minds of Men to relinquish their former Tenents Dum res transit à judicio in affectum witness the Polemicks between the Papists and us and among our selves about the matter now in hand these many years past 1. SIR when I consider Your Majestie 's Education under the hand of such a Father the length of time wherein Your Majesty hath been setled in Your Principles of Church-Government the Arguments which have continually in private and publick especially of late at Oxford filled Your Majestie 's ears for the Divine Right thereof Your Coronation Oath and divers State reasons which Your Majesty doth not mention I do not wonder nor think it any strange thing that Your Majesty hath not at first given place to a contrary impression I remember that the famous Joannes Picus Mirandula proveth by irrefragable Reasons which no rational man will contradict That no man hath so much power over his own Vnderstanding as to make himself believe what he will or to think that to be true which his Reason telleth him is false much less is it possible for any Man to have his Reason commanded by the will or at the pleasure of another 2. It is a true saying of the School-men Voluntas imperat intellectui quoad exercitium non quoad specificationem Mine own will or the will of another may command me to think upon a matter but no will or command can constrain me to determine otherwise than my Reason teacheth me Yet Sir I hope Your Majesty will acknowledge for Your Paper professeth no less that according to the saying of Ambrose Non est pudor ad meliora transire It is neither sin nor shame to change to the better Symmachus in one of his Epistles I think to the Emperours Theodosius and Valentinian alledgeth all those motives from Education from Prescription of time from worldly Prosperity and the flourishing condition of the Roman Empire and from the Laws of the Land to perswade them to constancy in the ancient Pagan profession of the Romans against the imbracing of the Christian Faith The like reasons were used by the Jews for Moses against Christ and may be used both for Popery and for the Papacy it self against the Reformation of Religion and Church-Government and therefore can have no more strength against the Change now than they had in former times 3. But Your Majesty may perhaps say That this is petitio principii and nothing else but the begging of the Question and I confess it were so if there can be no Reasons brought for a Reformation or Change Your Majesty reverences the Reformation of the Church of England as being done legally and orderly and by those who had the Reforming Power and I do not deny but it were to be wish'd that Religion where there is need were alwaies Reformed in that manner and by such power and that it were not committed to the Prelates who have greatest need to be reformed themselves nor left to the multitude whom God stirreth up when Princes are negligent Thus did Jacob reform his own Family Moses destroyed the golden Calf the good Kings of Judah reformed the Church
if time be unnecessarily lost 5. Now for the fallaciousness of my Argument to my knowledge it was never My practice nor do I confess to have begun now For if the Practice of the Primitive Church and the universal consent of the Fathers be not a convincing Argument when the interpretation of Scripture is doubtful I know nothing For if this be not then of necessity the Interpretation of private Spirits must be admitted the which contradicts St. Peter 2 Pet. 1. 20. is the Mother of all Sects and will if not prevented bring these Kingdoms into confusion And to say that an Argument is ill because the Papists use it or that such a thing is good because it is the Custom of some of the Reformed Churches cannot weigh with Me until you prove these to be infallible or that to maintain no Truth And how Diotrephes Ambition who directly opposed the Apostle St John can be an Argument against Episcopacy I do not understand 6. When I am made a Judge over the Reformed Churches then and not before will I censure their Actions as you must prove before I confess it that Presbyters without a Bishop may lawfully ordain other Presbyters And as for the Administration of Baptism as I think none will say that a Woman can lawfully or duely administer it though when done it be valid so none ought to do it but a lawful Presbyter whom you cannot deny but to be absolutely necessary for the Sacrament of the Eucharist 7. You make a learned succinct discourse of Oaths in general and their several Obligations to which I fully agree intending in the particular now in question to be guided by your own Rule which is when any Oath hath a special reference to the Benefit of those to whom I make the Promise if we have their desire or consent the Obligation ceaseth Now it must be known to whom this Oath hath reference and to whose benefit The Answer is clear Only to the Church of England as by the Record will be plainly made appear And you much mistake in alledging that the two Houses of Parliament especially as they are now constituted can have this Disobligatory power for besides that they are not named in it I am confident to make it clearly appear to you that this Church never did submit nor was subordinate to them and that it was only the King and Clergy who made the Reformation the Parliament merely serving to help to give the Civil Sanction All this being proved of which I make no question it must necessarily follow that it is only the Church of England in whose favour I took this Oath that can release Me from it wherefore when the Church of England being lawfully assembled shall declare that I am free then and not before I shall esteem My self so 8. To your last concerning the King My Father of Happy and Famous Memory both for his Piety and Learning I must tell you that I had the Happiness to know Him much better than you wherefore I desire you not to be too confident in the knowledge of His Opinions for I dare say should his Ghost now speak He would tell you that a bloody Reformation was never lawful as not warranted by God's Word and that Preces lachrymae sunt Arma Ecclesiae 9. To conclude having replied to all your Paper I cannot but observe to you that you have given Me no Answer to my last Quaere It may be you are as Chaucer says like the People of England What they not like they never understand but in earnest that question is so pertinent to the Purpose in hand that it will much serve for My satisfaction and besides it may be useful for other things C. R. Newcastle June 6. 1646. IV. Mr. Alexander Henderson's Second Paper For His MAJESTY SIR THE smaller the encouragements be in relation to the success which how small they are Your Majesty well knows the more apparent and I hope the more acceptable will my obedience be in that which in all humility I now go about at Your Majesty's command yet while I consider that the way of man is not in himself nor is it in man that walketh to direct his own steps and when I remember how many supplications with strong crying and tears have been openly and in secret offered up in Your Majesty's behalf unto God that heareth prayer I have no reason to despair of a blessed success 1. I have been averse from a disputation of Divines 1. For saving of time which the present exigence and extremity of affairs make more than ordinarily pretious While Archimedes at Syracuse was drawing his figures and circlings in the sand Marcellus interrupted his Demonstration 2. Because the common result of Disputes of this kind answerable to the prejudicate opinions of the Parties is rather Victory than Verity while tanquam tentativi Dialectici they study more to overcome their adverse Party than to be overcome of Truth although this be the most glorious Victory 3. When I was commanded to come hither no such thing was proposed to me nor expected by me I never judged so meanly of the Cause nor so highly of my self as to venture it upon such weakness Much more might be spoken to this purpose but I forbear 2. I will not further trouble Your Majesty with that which is contained in the second Section hoping that Your Majesty will no more insist upon Education Prescription of time c. which are sufficient to prevent Admiration but which Your Majesty acknowledges must give place to Reason and are no sure ground of resolution of our Faith in any point to be believed although it be true that the most part of men make these and the like to be the ground and rule of their Faith an Evidence that their Faith is not a Divine Faith but an humane Credulity 3. Concerning Reformation of Religion in the third Section I had need have a Preface to so thorny a Theme as your Majesty hath brought me upon 1. For the Reforming power it is conceived when a General Defection like a Deluge hath covered the whole face of the Church so that scarcely the tops of the Mountains do appear a General Council is necessary but because that can hardly be obtained several Kingdoms which we see was done at the time of the Reformation are to Reform themselves and that by the Authority of their Prince and Magistrates if the Prince or supreme Magistrate be unwilling then may the inferior Magistrate and the People being before rightly informed in the grounds of Religion lawfully Reform within their own sphere and if the light shine upon all or the major part they may after all other means assayed make a publick Reformation This before this time I never wrote or spoke yet the Maintainers of this Doctrine conceive that they are able to make it good But Sir were I worthy to give advice to Your Majesty or to the Kings and supreme Powers on Earth
Truth but follow their own Fancies 3. Ratione Finis when the Interpretation is not proposed as Authentical to bind others but is intended only for our own private satisfaction The first is not to be despised the second is to be exploded and is condemned by the Apostle Peter the third ought not to be censured But that Interpretation which is Authentical and of supreme Authority which every mans conscience is bound to yield unto is of an higher nature And although the General Council should resolve it and the Consent of the Fathers should be had unto it yet there must always be place left to the judgment of Discretion as Davenant late Bishop of Salisbury beside divers others hath learnedly made appear in his Book De Judice Controversiarum where also the Power of Kings in matter of Religion is solidly and unpartially determined Two words only I add One is that notwithstanding all that is pretended from Antiquity a Bishop having sole power of Ordination and Jurisdiction will never be found in Prime Antiquity The other is that many of the Fathers did unwittingly bring forth that Antichrist which was conceived in the times of the Apostles and therefore are incompetent Judges in the Question of Hierarchy And upon the other part the Lights of the Christian Church at and since the beginning of the Reformation have discovered many secrets concerning the Antichrist and his Hierarchy which were not known to former Ages And divers of the Learned in the Roman Church have not feared to pronounce That whosoever denies the true and literal sense of many Texts of Scripture to have been found out in this last Age is unthankful to God who hath so plentifully poured forth his Spirit upon the Children of this Generation and ungrateful towards those men who with so great pains so happy success and so much benefit to God's Church have travailed therein This might be instanced in many places of Scripture I wind together Diotrephes and the Mystery of iniquity the one as an old example of Church-ambition which was also too palpable in the Apostles themselves and the other as a cover of Ambition afterwards discovered which two brought forth the great Mystery of the Papacy at last 6. Although Your Majesty be not made a Judge of the Reformed Churches yet You so far censure them and their actions as without Bishops in Your Judgment they cannot have a lawful Ministery nor a due Administration of the Sacraments Against which dangerous and destructive Opinion I did alledge what I supposed Your Majesty would not have denied 1. That Presbyters without a Bishop may ordain other Presbyters 2. That Baptism administred by such a Presbyter is another thing than Baptism administred by a private person or by a Midwife Of the first Your Majesty calls for proof I told before that in Scripture it is manifest 1 Tim. 4. 14. Neglect not the Gift that is in thee which was given thee by the Prophecy with the laying on of the hands of the Presbytery so it is in the English Translation And the word Presbytery To often as it is used in the New Testament always signifies the Persons and not the Office And although the Offices of Bishop and Presbyter were distinct yet doth not the Presbyter derive his power of Order from the Bishop The Evangelists were inferiour to the Apostles yet had they their power not from the Apostles but from Christ The same I affirm of the Seventy Disciples who had their power immediately from Christ no less than the Apostles had theirs It may upon better reason be averred that the Bishops have their power from the Pope than that Presbyters have their power from the Prelats It is true Jerome saith Quid facit exceptâ ordinatione Episcopus quod non facit Presbyter But in the same place he proves from Sccipture that Episcopus and Presbyter are one and the same and therefore when he appropriates Ordination to the Bishop he speaketh of the degenerated custom of his time Secondly Concerning Baptism a private person may perform the external Action and Rites both of it and of the Eucharist yet is neither of the two a Sacrament or hath any efficacy unless it be done by him that is lawfully called thereunto or by a person made publick and cloathed with Authority by Ordination This Errour in the matter of Baptism is begot by another Errour of the Absolute Necessity of Baptism 7. To that which hath been said concerning Your Majesties Oath I shall add nothing not being willing to enter upon the Question of the subordination of the Church to the Civil Power whether the King or Parliament or both and to either of them in their own place Such an Headship as the Kings of England have claimed and such a Supremacy as the Two Houses of Parliament crave with the Appeals from the supreme Ecclesiastical Judicature to them as set over the Church in the same line of Subordination I do utterly disclaim upon such Reasons as give my self satisfaction although no man shall be more willing to submit to Civil powers each one in their own place and more unwilling to make any trouble than my self Only concerning the application of the Generals of an Oath to the particular case now in hand under favour I conceive not how the Clergy of the Church of England is or ought to be principally intended in Your Oath For although they were esteemed to be the Representative Church yet even that is for the benefit of the Church Collective Salus Populi being Suprema lex and to be principally intended Your Majesty knows it was so in the Church of Scotland where the like alteration was made And if nothing of this kind can be done without the consent of the Clergy what Reformation can be expected in France or Spain or Rome it self It is not to be expected that the Pope or Prelates will consent to their own ruine 8. I will not presume upon any secret knowledge of the Opinions held by the King Your Majesty's Father of famous Memory they being much better known to Your Majesty I did only produce what was profest by Him before the world And although Prayers and Tears be the Arms of the Church yet it is neither acceptable to God nor conducible for Kings and Princes to force the Church to put on these Arms. Nor could I ever hear a reason why a necessary Defensive War against unjust Violence is unlawful although it be joyned with Offence and Invasion which is intended for Defence but so that Arms are laid down when the Offensive War ceaseth by which it doth appear that the War on the other side was in the nature thereof Defensive 9. Concerning the forcing of Conscience which I pretermitted in my other Paper I am forced now but without forcing of my conscience to speak of it Our Conscience may be said to be forced either by our selves or by others By our selves 1. When we stop the ear of our Conscience
as well as say it else you say little But that the conforming of the Church Discipline to the Civil Policy should be a depraving of it I absolutely deny for I aver that without it the Church can neither flourish nor be happy And for your last instance you shall do well to shew the prohibition of our Saviour against addition of more Officers in the Church than he named and yet in one sense I do not conceive that the Church of England hath added any for an Archbishop is only a distinction for Order of Government not a new Officer and so of the rest and of this kind I believe there are divers now in Scotland which you will not condemn as the Moderators of Assemblies and others 4. Where you find a Bishop and Presbyter in Scripture to be one and the same which I deny to be alwaies so it is in the Apostles time now I think to prove the Order of Bishops succeeded that of the Apostles and that the name was chiefly altered in reverence to those who were immediately chosen by our Saviour albeit in their time they caused divers to be called so as Barnabas and others so that I believe this Argument makes little for you As for your proof of the antiquity of Presbyterian Government it is well that the Assembly of Divines at Westminster can do more than Eusebius could and I shall believe when I see it for your former Paper affirms that those times were very dark for matter of fact and will be so still for Me if there be no clearer Arguments to prove it than those you mention for because there were divers Congregations in Jerusalem Ergo what are there not divers Parishes in one Diocess your two first I answer but as one Argument and because the Apostles met with those of the inferiour Orders for Acts of Government what then even so in these times do the Deans and Chapters and many times those of the inferiour Clergy assist the Bishops But I hope you will not pretend to say that there was an equality between the Apostles and other Presbyters which not being doth in My judgment quite invalidate these Arguments And if you can say no more for the Churches of Corinth Ephesus Thessalonica c. than you have for Jerusalem it will gain no ground on Me. As for Saint Jerome it is well known that he was no great Friend to Bishops as being none himself yet take him altogether and you will find that he makes a clear distinction between a Bishop and a Presbyter as your self confesses but the truth is he was angry with those who maintained Deacons to be equal to Presbyters 5. I am well satisfied with the explanation of your meaning concerning the word Fallacy though I think to have had reason for saying what I did but by your favour I do not conceive that you have answered the strength of my Argument for when you and I differ upon the interpretation of Scripture and I appeal to the practice of the Primitive Church and the universal consent of the Fathers to be Judge between us Methinks you should either find a fitter or submit to what I offer neither of which to My understanding you have yet done nor have you shewn how waving those Judges I appeal unto the mischief of the interpretation by private Spirits can be prevented Indeed if I cannot prove by Antiquity that Ordination and Jurisdiction belong to Bishops thereby clearly distinguishing them from other Presbyters I shall then begin to misdoubt many of my former Foundations as for Bishop Davenant he is none of those to whom I have appealed or will submit unto But for the exception you take to Fathers I take it to be a begging of the Question as likewise those great discoveries of secrets not known to former Ages I shall call new-invented fancies until particularly you shall prove the contrary and for your Roman Authors it is no great wonder for them to seek shifts whereby to maintain Novelties as well as the Puritans As for Church-ambition it doth not at all terminate in seeking to be Pope for I take it to be no point of humility to indeavour to be independent of Kings it being possible that Papacy in a multitude may be as dangerous as in one 6. As I am no Judge over the Reformed Churches so neither do I censure them for many things may be avowable upon necessity which otherwayes are unlawful but know once for all that I esteem nothing the better because it is done by such a particular Church though it were by the Church of England which I avow most to reverence but I esteem that Church most which comes nearest to the purity of the Primitive Doctrine and Discipline as I believe this doth Now concerning Ordination I bad you prove that Presbyters without a Bishop might lawfully ordain which yet I conceive you have not done for 2 Tim. 1. 6. it is evident that Saint Paul was at Timothie's ordination and albeit that all the Seventy had their power immediately from Christ yet it is as evident that our Saviour made a clear distinction between the twelve Apostles and the rest of the Disciples which is set down by three of the Evangelists whereof Saint Mark calls it an Ordination Mark 3. 15. and Saint Luke sayes And of them he chose Twelve c. Luk. 6. 13. only Saint Matthew doth but barely enumerate them by their name of distinction Mat. 10. 1. I suppose out of modesty himself being one and the other two being none are more particular For the Administration of Baptism giving but not granting what you say it makes more for Me than you but I will not engage upon new Questions not necessary for My purpose 7. For my Oath you do well not to enter upon those Questions you mention and you had done as well to have omitted your instance but out of discretion I desire you to collect your Answer out of the last Section and for your Argument though the intention of my Oath be for the good of the Church collective therefore can I be dispensed withal by others than the representative Body certainly no more than the People can dispense with Me for any Oaths I took in their favours without the two Houses of Parliament As for future Reformations I will only tell you that incommodum non solvit Argumentum 8. For the King my Father's opinion if it were not to spend time as I believe needlesly I could prove by living and written testimonies all and more than I have said of Him for His perswasion in these points which I now maintain and for your defensive War as I do acknowledge it a great sin for any King to oppress the Church so I hold it absolutely unlawful for Subjects upon any pretence whatsoever to make War though defensive against their lawful Sovereign against which no less proofs will make Me yield but God's Word and let Me tell you that upon such points
as these instances as well as comparisons are odious 9. Lastly You mistake the Quaere in My first Paper to which this pretends to answer for my Question was not concerning force of Arguments for I never doubted the lawfulness of it but force â—f Arms to which I conceive it says little or nothing unless after My example you â—â—â—er Me to the former Section that which it doth is merely the asking of the question after a fine discourse of the several ways of perswading rather than forcing of Conscience I close up this Paper desiring you to take notice that there is none of these Sections but I could have inlarged to many more lines some to whole pages yet I chose to be thus brief knowing you will understand more by a word than others by a long discourse trusting likewise to your ingenuity that Reason epitomized will weigh as much with you as if it were at large June 22. 1646. C. R. VI. Mr Alexander Henderson's Third Paper For His MAJESTY Concerning the Authority of the Fathers and Practice of the Church July 2. 1646. HAving in my former Papers pressed the steps of Your Majesty's Propositions and finding by Your Majesty's last Paper Controversies to be multiplied I believe beyond Your Majesty's intentions in the beginning as concerning The Reforming Power The Reformation of the Church of England The difference betwixt a Bishop and a Presbyter The warrants of Presbyterian Government The Authority of Interpreting Scripture The taking and keeping of Publick Oaths The forcing of Conscience and many other inferiour and subordinate Questions which are Branches of those main Controversies all which in a satisfactory manner to determine in few words I leave to more presuming Spirits who either see no knots of Difficulties or can find a way rather to cut them asunder than to unloose them yet will I not use any Tergiversation nor do I decline to offer my humble Opinion with the Reasons thereof in their own time concerning each of them which in obedience to Your Majesty's Command I have begun to do already Only Sir by Your Majesty's favourable permission for the greater expedition and that the present velitations may be brought to some Issue I am bold to intreat that the Method may be a little altered and I may have leave now to begin at a Principle and that which should have been inter Praecognita I mean the Rule by which we are to proceed and to determine the present Controversy of Church-Policy without which we will be led into a labyrinth and want a thred to wind us out again In Your Majesty's First Paper the universal Custom of the Primitive Church is conceived to be the Rule in the Second Paper Section 5. the Practice of the Primitive Church and the universal Consent of the Fathers is made a convincing Argument when the Interpretation of Scripture is doubtful in your Third Paper Sect. 5. the Practice of the Primitive Church and the universal Consent of Fathers is made Judge And I know that nothing is more ordinary in this Question than to alledge Antiquity perpetual Succession universal Consent of the Fathers and the universal Practice of the Primitive Church according to the Rule of Augustine Quod universa tenet Ecclesia nec à Concilio institutum sed semper retentum est non nisi authoritate Apostolica traditum rectissimè creditur There is in this Argument at the first view so much appearance of Reason that it may much work upon a modest mind yet being well examined and rightly weighed it will be found to be of no great weight for beside that the Minor will never be made good in the behalf of a Diocesan Bishop having sole power of Ordination and Jurisdiction there being a multitude of Fathers who maintain that Bishop and Presbyter are of one and the same Order I shall humbly offer some few Considerations about the Major because it hath been an Inlet to many dangerous Errours and hath proved a mighty hinderance and obstruction to Reformation of Religion 1. I desire it may be considered that whiles some make two Rules for defining Controversies the Word of God and Antiquity which they will have to be received with equal veneration or as the Papists call them Canonical Authority and Catholical Tradition and others make Scripture to be the only Rule and Antiquity the authentick Interpreter the latter of the two seems to me to be the greater Errour because the first setteth up a parallel in the same degree with Scripture but this would create a Superiour in a higher degree above Scripture For the interpretation of the Fathers shall be the 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 and accounted the very Cause and Reason for which we conceive and believe such a place of Scripture to have such a sense and thus men shall have dominion over our Faith against 2 Cor. 1. 24. Our faith shall stand in the wisdom of man and not in the power of God 1 Cor. 2. 5. and Scripture shall be of private interpretation For the Prophecy came not of old by the will of man 2 Pet. 1. 20 22. Nisi homini Deus placuerit Deus non erit Homo jam Deo propitius esse debebit saith Tertullian 2. That Scripture cannot be Authentically interpreted but by Scripture is manifest from Scripture The Levites gave the sense of the Law by no other means but by Scripture it self Neh. 8. 8. Our Saviour for example to us gave the true sense of Scripture against the depravations of Satan by comparing Scripture with Scripture and not by alledging any Testimonies out of the Rabbins Matt. 4. And the Apostles in their Epistles used no other help but the diligent comparing of Prophetical writings like as the Apostle Peter will have us to compare the clearer light of the Apostles with the more obscure light of the Prophets 2 Pet. 1. 19. And when we betake our selves to the Fathers we have need to take heed that with the Papists we accuse not the Scriptures of Obscurity or Imperfection 3. The Fathers themselves as they are cited by Protestant Writers hold this Conclusion That Scripture is not to be interpreted but by Scripture it self To this purpose amongst many other Testimonies they bring the saying of Tertullian Surge Veritas ipsa Scripturas tuas interpretare quam Consuetudo non novit nam si nosset non esset if it knew Scripture it would be ashamed of it self and cease to be any more 4. That some Errours have been received and continued for a long time in the Church The Errour of Free-will beginning at Justin Martyr continued till the time of Reformation although it was rejected by Augustine as the Divine Right of Episcopacy was opposed by others The Errour about the Vision of God That the Souls of the Saints departed see not the face of God till the Judgment of the Great Day was held by universal Consent The same may be said of the Errour of the Millenaries and which more nearly
though my Sins are so many and grievous that I may rather expect the effects of thy Anger than so great a deliverance as to free Me from my present great Danger yet O Lord since thy Mercies are over all thy Works and Thou never failest to relieve all those who with humble and unfeigned Repentance come to Thee for succour it were to multiply not diminish my Transgressions to despair of thy heavenly favour wherefore I humbly desire thy Divine Majesty that Thou wilt not only pardon all my Sins but also free Me out of the hands and protect Me from the Malice of my cruel Enemies But if thy wrath against my hainous offences will not otherwise be satisfied than by suffering Me to fall under my present Afflictions thy Will be done yet with humble importunity I do and shall never leave to implore the assistance of thy Heavenly Spirit that My Cause as I am Thy Vicegerent may not suffer through My weakness or want of Courage O Lord so strengthen and enlighten all the Faculties of my Mind that with clearness I may shew forth thy Truth and manfully endure this bloody Trial that so my Sufferings here may not only glorifie Thee but likewise be a furtherance to My Salvation hereafter Grant this O merciful Father for His sake who suffered for Me even Jesus Christ the Righteous Amen KING CHARLES HIS MESSAGES FOR PEACE I. From CANTERBURY Jan. 20. MDCXLI II. For the Composing of all Differences HIS Majesty perceiving the manifold distractions which are now in this Kingdom which cannot but bring great inconveniencies and mischief to this whole Government in which as His Majesty is most chiefly interessed so He holds Himself by many reasons most obliged to do what in Him lies for the preventing thereof though He might justly expect as most proper for the duty of Subjects that Propositions for the remedies of these evils ought rather to come to Him than from Him yet His Fatherly care of all His People being such that He will rather lay by any particular respect of His Own Dignity than that any time should be lost for prevention of these threatning evils which cannot admit the delays of the ordinary proceedings in Parliament doth think fit to make this ensuing Proposition to both Houses of Parliament that they will with all speed fall into a serious consideration of all those particulars which they shall hold necessary as well for the upholding and maintaining of His Majesty's Just and Regal Authority and for the setling of His Revenue as for the present and future establishment of their Priviledges the free and quiet enjoying of their Estates and Fortunes the Liberties of their Persons the security of the true Religion now professed in the Church of England and the setling of Ceremonies in such a manner as may take away all just offence Which when they shall have digested and composed into one intire body that so His Majesty and themselves may be able to make the more clear Judgment of them it shall then appear by what His Majesty shall do how far he hath been from intending or designing any of those things which the too great Fears and Jealousies of some persons seem to apprehend and how ready He will be to equal and exceed the greatest examples of the most indulgent Princes in their Acts of Grace and Favour to their People So that if all the present Distractions which so apparently threaten the Ruine of this Kingdom do not by the blessing of Almighty God end in an happy and blessed Accommodation His Majesty will then be ready to call Heaven and Earth God and Man to witness that it hath not failed on His part From HUNTINGDON March 15. Upon His Removal to YORK In pursuance of the Former HIS Majesty being now on His remove to His City of York where He intends to make His Residence for some time thinks fit to send this Message to both Houses of Parliament That he doth very earnestly desire that they will use all possible industry in expediting the business of Ireland in which they shall find so chearful a concurrence by His Majesty that no inconvenience shall happen to that service by His absence He having all that Passion for the reducing of that Kingdom which He hath expressed in His former Messages and being unable by words to manifest more affection to it than He hath endeavoured to do by those Messages having likewise done all such Acts as he hath been moved unto by His Parliament therefore if the misfortunes and calamities of His poor Protestant Subjects shall grow upon them though His Majesty shall be deeply concerned in and sensible of their sufferings He shall wash His hands before all the World from the least imputation of slackness in that most necessary and pious work And that His Majesty may leave no way unattempted which may beget a good understanding between Him and His Parliament He thinks it necessary to declare That as He hath been so tender of the Priviledges of Parliament that He hath been ready and forward to retract any Act of His own which He hath been informed hath trencht upon their Priviledges so He expects an equal tenderness in them of His Majesty 's known and unquestionable Priviledges which are the Priviledges of the Kingdom amongst which He is assured it is a Fundamental one That His Subjects cannot be obliged to obey any Act Order or Injunction to which His Majesty hath not given His consent And therefore He thinks it necessary to publish That He expects and hereby requires Obedience from all His loving Subjects to the Laws established and that they presume not upon any pretence of Order or Ordinance to which His Majesty is no party concerning the Militia or any other thing to do or execute what is not warranted by those Laws His Majesty being resolved to keep the Laws Himself and to require Obedience to them from all His Subjects And His Majesty once more recommends to His Parliament the substance of His Message of the twentieth of January last that they compose and digest with all speed such Acts as they shall think fit for the present and future establishment of their Priviledges the free and quiet enjoying their Estates and Fortunes the Liberties of their Persons the security of the true Religion now professed in the Church of England the maintaining His Majesties Regal and Just Authority and setling His Revenue His Majesty being most desirous to take all fitting and just wayes which may beget a happy understanding between Him and His Parliament in which He conceives His greatest Power and Riches do consist III. From NOTTINGHAM Aug. 25. MDCXLII When He set up His Standard By the Earls of Southampton and Dorset Sir John Culpepper Knight Chancellour of the Exchequer and Sir W. Wedale Knight WE have with unspeakable grief of heart long beheld the distractions of this our Kingdom Our very Soul is full of anguish until We may find some remedy to
Advocate Rives and D. Duck. And afterward in a Letter of one of the Commissioners for the two Houses He sent inclosed this Note Nov. 2. C. R. The Bishop of Armagh the Bishop of Excester the Bishop of Rochester the Bishop of Worcester Dr. Ferne Dr. Morley XXXVIII From NEWPORT Sept. 29. MDCXLVIII Containing His Concessions HIS Majesty did use many earnest endeavours for a Personal Treaty which He hoped might have been obtained at Westminster between Him and His two Houses of Parliament immediately yet they having made choice of this way by you their Commissioners His Majesty did gladly and chearfully accept thereof in this place as a fit means to begin a Treaty for Peace which might put an end to His own sad condition and the Miseries of His Kingdom For an entrance whereunto His Majesty hath already expressed His consent to the First Proposition But finding you are limited by Instructions which you have no warrant to communicate unto Him and having cause by your Paper of the twentieth of this present to believe that you have no power to omit or alter any thing though He shall give you such reasons as may satisfie you so to do without transmitting the Papers to the two Houses at a far distance where His Majesties reasons expressions and offers upon debate cannot be fully represented and from whence their Answers cannot be returned without much waste of the time allotted for the Treaty here and having lately received another Paper concerning the Church containing in it self many particulars of great importance and referring to divers Ordinances Articles of Religion and other things eleven or twelve in number of great length and some of them very new and never before presented to His Majesty the due consideration whereof will take up much time and require His Majesties presence with His two Houses before a full resolution can well be had in matters of so high consequence To the end therefore that the good Work now in hand may by God's blessing proceed more speedily and effectually to an happy conclusion and that His two Houses of Parliament may at present have further security and an earnest of future satisfaction His Majesty upon consideration had of yours makes these Propositions following Concerning the Church His Majesty will consent that the calling and sitting of the Assembly of Divines at Westminster be confirmed for three years by Act of Parliament And will by Act of Parliament confirm for three years the Directory for the publick Worship of God in the Kingdoms of England and Ireland and Dominion of Wales And will likewise confirm for three years by Act of Parliament the Form of Church-Government which ye have presented to Him to be used for the Churches of England and Ireland and Dominion of Wales Provided that His Majesty and those of His Judgment or any others who cannot in Conscience submit thereunto be not in the mean time obliged to comply with the same Government or Form of Worship but have free practice of their own profession And that a free consultation and debate be had with the Assembly of Divines at Westminster in the mean time twenty of His Majesties nomination being added unto them whereby it may be determined by His Majesty and His two Houses of Parliament how the said Church-Government and Form of Publick Worship after the said time may be setled or sooner if Differences may be agreed and how also Reformation of Religion may be setled within the Kingdoms of England and Ireland and the Dominion of Wales And the Articles of Christian Religion now delivered to Him may in like manner be then considered of and determined and care taken for the ease of tender Consciences And concerning the Bishops Lands and Revenues His Majesty considering that during these troublesom times divers of His Subjects have made contracts and purchaces and divers have disbursed great summs of moneys upon security and engagement of those Lands His Majesty for their satisfaction will consent to an Act or Acts of Parliament whereby legal estates for lives or for years at their choice not exceeding 99 years shall be made of those Lands towards the satisfaction of the said Purchasers Contractors and others to whom they are engaged at the old Rents or some other moderate Rent whereby they may receive satisfaction And in case such Leases shall not satisfie His Majesty will propound and consent to some other way for their further satisfaction Provided that the propriety and inheritance of those Lands may still remain and continue to the Church and Church-men respectively according to the pious intentions of the Donors and Founders thereof and the rent that shall be reserved to be for their maintenance His Majesty will give his Royal assent for the better observation of the Lord's day for suppressing of Innovations in Churches and Chappels in and about the Worship of God and for the better advancement of the Preaching of God's Holy Word in all parts of this Kingdom and to an Act against enjoying pluralities of Benefices by Spiritual persons and Non-residency and to an Act for regulating and Reforming both Universities and the Colledges of Westminster Winchester and Eaton His Majesty will consent to an Act for the better discovery and speedy conviction of Popish Recusants as is desired in your Propositions and also to an Act for the education of the children of Papists by Protestants in the Protestant Religion As also to an Act for the true levying of the penalties against Papists to be levied and disposed in such manner as both Houses shall agree on and as is proposed on His Majesties behalf As also to an Act to prevent the practices of Papists against the State and for putting the Laws in Execution and for a stricter course to prevent hearing and saying of Mass But as to the Covenant His Majesty is not yet therein satisfied that He can either sign or swear it or consent to impose it on the Consciences of others nor doth He conceive it proper or useful at this time to be insisted on Touching the Militia His Majesty conceives that your Proposition demands a far larger power over the persons and estates of His Subjects than hath ever hitherto been warranted by the Laws and Statutes of this Realm Yet considering the present Distractions require more and trusting in His two Houses of Parliament that they will make no further use of the power therein mentioned after the present Distempers setled than shall be agreeable to the legal exercise thereof in times past or just necessity shall require His Majesty will consent to an Act of Parliament That the Lords and Commons in the Parliament of England now assembled or hereafter to be assembled or such as they shall appoint during the space of ten years shall arm train and discipline or cause to be armed trained or disciplined all the Forces of the Kingdoms of England and Ireland and Dominion of Wales the Isles of Gernesey and Jersey and the Town of Barwick
upon Tweed already raised both for Sea and Land service and shall from time to time during the space of ten years raise levy arm train and discipline or cause to be raised levied armed trained and disciplined any other Forces for Land and Sea service in the Kingdoms Dominions and places aforesaid as in their judgments they shall from time to time during the said spaceof ten years think fit to appoint and that neither the King His Heirs or Successors or any other but such as shall Act by the Authority or approbation of the said Lords and Commons shall during the said space of ten years exercise any of the powers aforesaid That Monies be raised and levied for the maintenance and use of the said Forces for Land-service and of the Navy and Forces for Sea-service in such sort and by such ways and means as the said Lords and Commons shall from time to time during the said space of ten years think fit and appoint and not otherwise That all the said Forces both for Land and Sea-service so raised or levied or to be raised or levied and also the Admiralty and Navy shall from time to time during the said space of ten years be imployed managed ordered and disposed by the Lords and Commons in such sort and by such ways and means as they shall think fit and appoint and not otherwise And the said Lords and Commons or such as they shall appoint during the said space of ten years shall have power 1. To suppress all Forces raised or to be raised without authority and consent of the said Lords and Commons to the disturbance of the publick Peace of the Kingdoms of England and Ireland Dominion of Wales the Isles of Gernesey and Jersey and the Town of Barwick upon Tweed or any of them 2. To suppress any foreign Forces who shall invade or indeavour to invade the Kingdoms of England and Ireland Dominion of Wales the Isles of Gernesey and Jersey and the Town of Barwick upon Tweed or any of them And after the expiration of the said ten years neither the King His Heirs or Successors or any person or persons by colour or pretence of any Commission power deputation or authority to be derived from the King His Heirs or Successors or any of them shall without the consent of the said Lords and Commons raise arm train discipline imploy order manage disband or dispose any the Forces by Sea or Land of the Kingdoms of England and Ireland the Dominion of Wales Isles of Gernesey and Jersey and the Town of Barwick upon Tweed nor exercise any of the said powers or authorities herein before-mentioned and expressed to be during the space of ten years in the said Lords and Commons nor do any act or any thing concerning the execution of the said powers or authorities or any of them without the consent of the said Lords and Commons first had and obtained And with the same Provisoes for saving the ordinary legal power of Officers of Justice not being Military Officers as is set down in your Propositions and with a Declaration That if any persons shall be gathered and assembled together in a warlike manner or otherwise to the number of thirty persons and shall not forthwith disperse themselves being required thereto by the said Lords and Commons or command from them or any by them especially authorized for that purpose then such person or persons not so dispersing themselves shall be guilty and incur the pains of high Treason being first declared guilty of such offence by the said Lords and Commons any Commission under the Great Seal or other Warrant to the contrary notwithstanding and he or they that shall so offend herein to be uncapable of any pardon from His Majesty His Heirs or Successors And likewise that it be provided that the City of London shall have and enjoy all their Rights Liberties c. in raising and imploying the Forces of that City in such sort as is mentioned in the said Proposition With these Provisoes following to be inserted in the said Act. First That none be compelled to serve in the War against their Wills but in case of coming in of strange Enemies into this Kingdom And that the powers above-mentioned as concerning the Land-Forces other than for keeping up and maintenance of Forts and Garrisons and the keeping up maintaining and pay of this present Army so long as it shall be thought fit by both Houses of Parliament be exercised to no other purposes than for the suppressing of Forces raised or to be raised without authority and consent of the said Lords and Commons as aforesaid or for suppressing of any Foreign Forces which shall invade or endeavour to invade the Kingdoms Dominions or places aforesaid And that the Monies be raised by general and equal Taxations saving that Tunnage and Poundage and such Imposts as have been applyed to the Navy be raised as hath been usual And that all Patents Commissions and other Acts concerning the premisses be made and acted in His Majesties name by Warrant signified by the Lords and Commons or such others as they shall authorize for that purpose If it shall be more satisfactory to His two Houses to have the Militia and powers thereupon depending during the whole time of His Majesty's Reign rather than for the space of ten years His Majesty gives them the election Touching Ireland His Majesty having in the two preceding Propositions given His consent concerning the Church and the Militia there in all things as in England as to all other matters relating to that Kingdom after advice with His two Houses He will leave it to their determination and give His consent accordingly as is herein hereafter expressed Touching publick Debts His Majesty will give His consent to such an Act for raising of Monies by general and equal Taxations for the payment and satisfying the Arrears of the Army publick Debts and engagements of the Kingdom as shall be agreed on by both Houses of Parliament and shall be audited and ascertained by them or such persons as they shall appoint within the space of twelve Months after the passing of an Act for the same His Majesty will consent to an Act that during the said space of ten years the Lord Chancellour or Lord Keeper Commissioners of the Great Seal or Treasury Lord Warden of the Cinque-ports Chancellour of the Exchequer and Dutchy Secretaries of State Master of the Rolls Judges of both Benches and Barons of the Exchequer of England be nominated by both Houses of the Parliament of England to continue quam diu se bene gesserint and in the intervals of Parliament by such others as they shall authorize for that purpose His Majesty will consent that the Militia of the City of London and Liberties thereof during the space of ten years may be in the ordering and Government of the Lord Mayor Aldermen and Commons in the Common Council assembled or such as they shall from time to
will only say one word to you Now that you are the Speaker I command you to do the office of a Speaker which is faithfully to report the great Cause of the Meeting that My Lord Keeper in My Name did represent unto you the last day with this assurance That you giving Me your timely help in this great Affair I shall give a willing ear to all your just Grievances XIX To the House of Lords at WESTMINSTER April 24. MDCXL His Majesty said THAT the cause of His coming was to put them in mind of what had been delivered by the Lord Keeper in His Name unto both Houses the first day of the Parliament and after at White-Hall How contrary to His expectation the House of Commons having held Consultation of matter of Religion Property of Goods and Liberty of Parliament and voted some things concerning those three Heads had therefore given them the precedence before the matter of His Supply That His Necessities were such they could not bear delay That whatsoever He had by the Lord Keeper promised He would perform if the House of Commons would trust Him For Religion that His Heart and Conscience went together with the Religion established in the Church of England and He would give Order to His Arch-Bishops and Bishops that no Innovation in matter of Religion should creep in For the Ship-money that He never made or intended to make any profit to Himself of it but only to preserve the Dominion of the Seas which was so necessary that without it the Kingdom could not subsist But for the way and means by Ship-money or otherwise He left it to them For Property of Goods and Liberty of Parliament He ever intended His People should injoy them holding no King so Great as he that was King of a rich and free People and if they had not Property of Goods and Liberty of Persons they could be neither rich nor free That if the House of Commons would not first trust Him all His Affairs would be disordered and His business lost That though they trusted Him in part at first yet before the Parliament ended He must totally trust them and in conclusion they must for execution of all things wholly trust Him Therefore since the matter was no more than who should be first trusted and that the trust of Him first was but a trust in part He desired the Lords to take into their consideration His and their own Honour the Safety and Welfare of this Kingdom with the great Danger it was in and that they would by their Advice dispose the House of Commons to give His Supply the precedence before the Grievances XX. To the Lords and Commons at the Dissolving of His Fourth Parliament at WESTMINSTER May 5. MDCXL MY Lords There can no occasion of My coming to this House be so unpleasing to Me as this is at this time The fear of doing that which I am to do at this day made Me not long agoe come to this House where I expressed as well My fears as the remedies I thought necessary for the eschewing of it Unto which I must confess and acknowledge that you My Lords of the Higher House did give me so willing an ear and with such affection did shew your selves thereafter that certainly I may say if there had been any means to have given an happy end to this Parliament you took it So that it was neither your Lordships fault nor Mine that it is not so Therefore in the first place I must give your Lordships thanks for your good endeavours I hope you remember what My Lord Keeper said to you the first day of the Parliament in My Name what likewise he said in the Banquetting-House in White-Hall and what I lately said to you in this place My self I name all this unto you not in doubt that you do not well remember it but to shew that I never said any thing in way of favour to My People but that by the Grace of God I will really and punctually perform it I know that they have insisted very much on Grievances and I will not say but that there may be some though I will confidently affirm that there are not by many degrees so many as the publick voice doth make them Wherefore I desire you to take notice now especially at this time that out of Parliament I shall be as ready if not more willing to hear and redress any just Grievances as in Parliament There is one thing which is much spoken of though not so much insisted on as others and that is Religion Concerning which albeit I expressed My self fully the last day in this place to your Lordships yet I think it fit again on this occasion to tell you that as I am most concerned so I shall be most careful to preserve that purity of Religion which I thank God is so well established in the Church of England and that as well out as in Parliament My Lords I shall not trouble you long with words it being not My fashion wherefore to conclude What I offered the last day to the House of Commons I think is well known to you all as likewise how they accepted it which I desire not to remember but wish that they had remembred how at first they were told in My Name by My Lord Keeper That Delay was the worst kind of Denial Yet I will not lay this fault on the whole House for I will not judge so uncharitably of those whom for the most part I take to be Loyal and well-affected Subjects but that it hath been the malicious cunning of some few seditiously-affected men that hath been the cause of this Misunderstanding I shall now end as I began in giving your Lordships thanks for your affection shewed to Me at this time desiring you to go on to assist Me in the maintaining of that Regal Power that is truly Mine And as for the Liberty of the People that they now so much seem to startle at know My Lords that no King in the World shall be more careful to maintain them in the Property of their Goods Liberty of their Persons and true Religion than I shall be And now My Lord Keeper do what I have commanded you XXI To the Great Council of Lords at YORK September 24. MDCXL MY Lords Upon sudden Invasions where the dangers are near and instant it hath been the custom of My Predecessors to assemble the Great Council of the Peers by their Advice and Assistance to give a timely remedy to such evils as cannot admit a delay so long as must of necessity be allowed for the assembling the Parliament This being our condition at this time and an Army of Rebels lodged within the Kingdom I thought it most fit to conform My self to the practice of My Predecessors in like cases that with your advice and assistance we might joyntly proceed to the chastisement of their Insolencies and securing of Our good Subjects In the first
entred into a Combination to destroy Us. And all this done under pretence of a Trust reposed by the People How far you are from committing any such Trust most of the persons trusted by you and your own expressions of Duty to Me have manifested to all the world and how far the whole Kingdom is from avowing such a Trust hath already in a great measure and I doubt not will more every day appear by the professions of every County For I am wholly cast upon the affections of My People and have no hope but in the blessing and assistance of God the justness of My Cause and the Love of My Subjects to recover what is taken from Me and them for I may justly say they are equal losers with Me. Gentlemen I desire you to consider what course is to be taken for your own security from the excursions from Hull and the violence which threatens you from thence I will assist you any way you propose Next I desire you out of the publick provision or your private store to furnish Me with such a number of Arms Muskets and Corslets as you may conveniently spare which I do promise to see fully repay'd to you These Arms I desire may be speedily delivered to the custody of My Lord Mayor of York for my use principally for those parts which by reason of their distance from Hull are least subject to the fear of violence from thence And whosoever shall so furnish Me shall be excused from their attendance and service at Musters till their Arms shall be restored which may well be sooner than I can promise or you expect I desire nothing of you but what is necessary to be done for the preservation of God's true Religion the Laws of the Land the Liberty of the Subject and the very Being of this Kingdom of England for 't is too evident all these are at stake For the compleating of My Son's Regiment for the Guard of His Person under the Command of my Lord of Cumberland I referr it wholly to your selves who have expressed such forwardness in it XLV To His Army after the Reading of His Orders between Stafford and Wellington September 19. MDCXLII GEntlemen You have heard these Orders read it is your part in your several places to observe them exactly The time cannot be long before we come to Action therefore you have the more reason to be careful And I must tell you I shall be very severe in the punishing of those of what condition soever who transgress these Instructions I cannot suspect your Courage and Resolution Your Conscience and your Loyalty hath brought you hither to fight for your Religion your King and the Laws of the Land You shall meet with no enemies but Traitors most of them Brownists Anabaptists and Atheists such who desire to destroy both Church and State and who have already condemned you to ruine for being Loyal to Us. That you may see what use I mean to make of your Valour if it please God to bless it with success I have thought fit to publish My Resolution to you in a Protestation which when you have heard Me make you will believe you cannot fight in a better Quarrel in which I promise to live and die with you I do promise in the presence of Almighty God and as I hope for His Blessing and Protection that I will to the utmost of My Power defend and maintain the true Reformed Protestant Religion established in the Church of England and by the Grace of God in the same will live and die I desire to govern by the known Laws of the Land and that the Liberty and Property of the Subject may be by them preserved with the same care as My own just Rights And if it please God by his blessing upon this Army raised for My necessary Defence to preserve Me from this Rebellion I do solemnly and faithfully promise in the sight of God to maintain the just Privileges and Freedom of Parliament and to govern by the known Laws of the Land to My utmost power and particularly to observe inviolably the Laws consented to by Me this Parliament In the mean while if this time of War and the great necessity and streights I am now driven to beget any violation of those I hope it shall be imputed by God and Man to the Authors of this War and not to Me who have so earnestly laboured for the preservation of the Peace of this Kingdom When I willingly fail in these particulars I will expect no aid or relief from any Man or protection from Heaven But in this Resolution I hope for the chearful assistance of all good men and am confident of God's Blessing XLVI To the Inhabitants of Denbigh and Flint at WREXHAM September 27. MDCXLII GEntlemen I am willing to take all occasions to visit all My good Subjects in which number I have cause to reckon you of these two Counties having lately had a good expression of your Loyalty and Affections to Me by those Levies which at your charge have been sent Me from your parts which forwardness of yours I shall alwayes remember to your advantage and to let you know how I have been dealt with by a powerful Malignant party in this Kingdom whose designs are no less than to destroy my Person and Crown the Laws of the Land and the present Government both of Church and State The Leaders of these men by their subtilty and cunning practices have so prevailed upon the meaner sort of people about London that they have called them up into frequent and dangerous tumults and thereby have chased from thence My self and the greatest part of the Members of both Houses of Parliament Their power and secret Plots have had such influence upon the small remaining part of both Houses that under colour of Orders and Ordinances made without the Royal Assent a thing never heard of before this Parliament I am robb'd and spoiled of my Towns Forts Castles and Goods my Navy forcibly taken from me and imployed against me all my Revenues stopt and seised upon and at this time a powerful Army is marching against me I wish this were all They have yet further laboured to alienate the affections of my good People they have most injuriously vented many false reproaches against my Person and Government they have dispersed in print many notorious false scandals upon my actions and intentions and in particular have laboured to cast upon me some aspersions concerning the horrid bloody and impious Rebellion in Ireland They tell the People that I have recalled two Ships appointed for the Guard of these Seas 'T is true but they conceal that at the same time I sent my Warrants to the Downs commanding four as good Ships to attend that service instead of those should be recalled which Warrant by their means could not find obedience They forget that they then imployed forty Ships many of them my Own and all of them set forth at the
wish that they may repent for indeed they have committed a great Sin in that particular I pray God with Saint Stephen that this be not laid to their charge Nay not only so but that they may take the right way to the Peace of the Kingdom For My Charity commands me not only to forgive particular men but My Charity commands Me to endeavour to the last gasp the Peace of the Kingdom So Sirs I do wish with all My Soul and I do hope there is some here will carry it further that they may endeavour the Peace of the Kingdom Now Sirs I must shew you both how you are out of the way and will put you in a way First you are out of the way For certainly all the way you ever have had yet as I could find by any thing is in the way of Conquest Certainly this is an ill way For Conquest Sir in My opinion is never just except there be a good just Cause either for matter of Wrong or just Title and then if you go beyond it the first quarrel that you have to it that makes it unjust at the end that was just at the first But if it be only matter of Conquest then it is a great Robbery as a Pirate said to Alexander that He was the great Robber he was but a petty Robber And so Sir I do think the way that you are in is much out of the way Now Sir for to put you in the way believe it you will never do right nor God will never prosper you until you give God his Due the King his Due that is My Successors and the People their Due I am as much for them as any of you You must give God his due by regulating rightly his Church according to his Scripture which is now out of order For to set you in a way particularly now I cannot but only this A National Synod freely called freely debating among themselves must settle this when that every Opinion is freely and clearly heard For the King indeed I will not Then turning to a Gentleman that touched the Axe He said Hurt not the Axe that may hurt Me. For the King the Laws of the Land will clearly instruct you for that therefore because it concerns My Own particular I only give you a touch of it For the People And truly I desire their Liberty and Freedom as much as any body whomsoever but I must tell you that their Liberty and Freedom consists in having of Government those Laws by which their Life and their Goods may be most their own It is not for having share in Government Sir that is nothing pertaining to them a Subject and a Soveraign are clear different things And therefore until they do that I mean that you do put the People in that Liberty as I say certainly they will never enjoy themselves Sirs It was for this that now I am come here If I would have given way to an Arbitrary way for to have all Laws changed according to the power of the Sword I needed not to have come here and therefore I tell you and I pray God it be not laid to your charge that I am the Martyr of the People In troth Sirs I shall not hold you much longer for I will only say this to you That in truth I could have desired some little time longer because that I would have put this that I have said in a little more order and a little better digested than I have done and therefore I hope you will excuse Me. I have delivered My Conscience I pray God that you do take those courses that are best for the good of the Kingdom and your own Salvation Then the Bishop said Though it be very well known what Your Majesty's affections are to the Protestant Religion yet it may be expected that You should say somewhat for the Worlds satisfaction in that particular Whereupon the King replied I thank you very heartily My Lord for that I had almost forgotten it In troth Sirs My Conscience in Religion I think is very well known to all the World and therefore I declare before you all That I die a Christian according to the Profession of the Church of England as I found it left Me by My Father and this honest man I think will witness it Then turning to the Officers he said Sirs Excuse Me for this same I have a good Cause and I have a gracious God I will say no more Then to Colonel Hacker He said Take care that they do not put Me to pain And Sir this and it please you But a Gentleman coming near the Axe the King said Take heed of the Axe pray take heed of the Axe And to the Executioner He said I shall say but very short Prayers and when I thrust out My hands Then He called to the Bishop for His Cap and having put it on asked the Executioner Does My Hair trouble you Who desired Him to put it all under His Cap which as he was doing by the help of the Bishop and the Executioner He turned to the Bishop and said I have a good Cause and a gracious God on My side The Bishop said There is but one Stage more which though turbulent and troublesome yet is a very short one You may consider it will soon carry You a very great way it will carry You from Earth to Heaven and there You shall find to Your great joy the prize You hasten to a Crown of Glory The King adjoyns I go from a corruptible to an incorruptible Crown where no disturbance can be no disturbance in the world Bishop You are exchanged from a Temporal to an Eternal Crown A good Exchange Then the King asked the Executioner Is My Hair well And taking off His Cloak and George He delivered His George to the Bishop saying Remember Then putting off His Doublet and being in His Wast-coat He put on His Cloak again and looking upon the Block said to the Executioner You must set it fast Execut. It is fast Sir KING It might have been a little higher Execut. It can be no higher Sir KING When I put out My hands this way then Then having said a few words to Himself as He stood with hands and eyes lift up immediately stooping down He laid His Neck upon the Block and the Executioner again putting His Hair under His Cap His Majesty thinking he had been going to strike bad him Stay for the Sign Execut. Yes I will and it please Your Majesty After a very short pause His Majesty stretching forth his hands the Executioner at one blow severed His Head from His Body Which being held up and shewed to the People was with His Body put into a Coffin covered with black Velvet and carried into His Lodging His Blood was taken up by divers persons for different ends by some as Trophies of their Villany by others as Reliques of a Martyr and in some hath had the
so much desired and hoped that nothing might be wanting on His part to bring them into the right way for His Honour the safety of the Kingdom and their own good He resolved to desire the assistance of the Lords of the higher House as persons in rank and degree nearest to the Royal Throne and who having received Honour from Him and His Royal Progenitors He doubted not would for those and many other reasons be moved in honour and dutiful affection to His Person and Crown to dispose the House of Commons to express their duties to His Majesty in expediting the matter of Supply for which they were called together and which required so present a dispatch For this purpose His Majesty in His Royal Person came again to the Lords House on Wednesday the 24. day of April where Himself declared to the Lords the cause of His coming which was to put them in mind of what had been by the Lord Keeper in His name delivered unto both Houses the first day of the Parliament and after at White-Hall how contrary to His expectation the House of Commons having held consultation of matter of Religion Property of Goods and Liberty of Parliament and voted some things concerning those three heads had thereby given them the precedence before the matter of His Supply that His necessities were such they could not bear delay that whatever He had by the Lord Keeper promised He would perform if the House of Commons would trust Him For Religion that His Heart and Conscience went together with the Religion established in the Church of England and He would give order to His Archbishops and Bishops that no Innovation in matter of Religion should creep in For the Ship-money that He never made or intended to make any profit to Himself of it but only to preserve the Dominion of the Seas which was so necessary that without it the Kingdom could not subsist but for the way and means by Ship-money or otherwise He left it to them For Property of Goods and Liberty of Parliament He ever intended His People should enjoy them holding no King so great as He that was King of a rich and free people and if they had not Property of Goods and Liberty of Persons they could be neither rich nor free That if the House of Commons would not first trust Him all His affairs would be disordered and His business lost That though they trusted Him in part at first yet before the Parliament ended He must totally trust them and in conclusion they must for execution of all things wholly trust Him Therefore since the matter was no more than who should be first trusted and that the trust of Him first was but a trust in part His Majesty desired the Lords to take into their considerations His and their own Honour the Safety and welfare of this Kingdom with the great danger it was in and that they would by their advice dispose the House of Commons to give His Supply the precedence before the Grievances His Majesty being departed the Lords took into serious consideration what His Majesty had commended to their care and forthwith laying aside all other debates such was their Lordships dutiful and affectionate carriage they remembring well what had been formerly declared in His Majestie 's name to both Houses His Majestie 's gracious promises and expressions then and at this time with the pressing and urgent occasions which so much imported the Honour of His Majesty and the good of this Kingdom their Lordship 's delivered their votes in these words We are of opinion that the matter of His Majestie 's Supply should have precedence and be resolved of before any other matter whatsoever and we think fit there shall be a Conference desired with the House of Commons to dispose them thereunto Accordingly the next day being Saturday the 25. day of April a Conference was had in the Painted Chamber by a Committee of both Houses where the Lord Keeper by the Lords command told the House of Commons of His Majestie 's being the day before in person in the higher House how graciously he had expressed Himself in matter of Religion Property of Goods and Liberty of Parliament and that He would therein graciously hear and relieve them and give them what in reason could be desired with the effect of what else had been graciously delivered unto them by his Majesty as well touching His constant Zeal and affection to the Religion established in the Church of England as touching the Ship-money and the necessity of His affairs which was such that delay was as prejudicial as denial and that if time were lost both Houses could not recover it and therefore their Lordship's though they would move nothing nor give any advice concerning Subsidies but decline it as that which naturally was to begin with the House of Commons yet being alike interessed and concerned in the Honour and Safety of the Kingdom they held it fit to let them know their opinions and desires which was That they should go first on with the matter of his Majestie 's Supply as that which was most necessary and fit to have precedence and that being done they would chearfully joyn with them in the presenting of their Grievances The House of Commons having heard their Lordships opinion and desire in stead of concurring with their Lordships in preferring the consideration of his Majestie 's Supply before their Grievances they spent the whole day on Monday following being the 27 of April in taking causless exceptions to what had been at the Conference related to them and the next day being Tuesday the 28. of April they desired a Conference with the Lords and their Lordships meeting them presently in the Painted Chamber they were so far from their expressing of any willingness to joyn with their Lordships in what had been upon so weighty reasons recommended unto them that on the contrary they challenged the Lords for invading the Privileges of the House of Commons alledging That the Lords having in the former Conference acknowledged that the matter of Subsidie and Supply ought to begin in the House of Commons had in their voting that it was fit and most necessary that matter of Supply should have precedence before all other business not only been transported beyond the bounds which their Lordships had formerly set to themselves but by medling with matter of Supply had as far as in them lay concluded both the matter and order of proceeding which the House of Commons took to be a breach of their Privilege and for it desired reparation of their Lordships And because the Lords had in the first Conference enumerated those three particulars of Religion Propriety of Goods and Privilege of Parliament the House of Commons collected they had taken notice of some proceedings in their House concerning those particulars and thereby broken another great Privilege of the House of Commons established in Parliament and called the Indempnity of the Commons
thoughts the matter of His Majestie 's Supply and give Him a speedy answer therein Which their Lordships were confident would be the means to make this a happy Parliament and to avert the publick Calamities that menaced the ruine and overthrow of this famous Monarchy This having been delivered at that Conference in their Lordships names was by His Majesty most gratiously interpreted as the noble testimony of their Lordships affections to His Person and Government for which His Majesty by the Lord Keeper the next day gave their Lordships hearty thanks And withal that nothing on His part might be left undone His Majesty that morning also being Saturday the second of May sent a Message to the House of Commons which was delivered to them in these words That His Majesty hath divers times and by sundry ways acquainted this House with the urgent necessity of Supply and with the great danger inevitably to fall upon the whole State upon His own Honour and the Honour of this Nation if more time shall be lost therein That nevertheless His Majesty hither to hath received no answer at all And therefore considering that as heretofore His Majesty hath told this House that a delay of His Supply is as destructive as a denial His Majesty doth again desire them to give Him a present answer concerning His Supply His Majesty being still resolved on His part to make good whatsoever He hath promised by Himself or the Lord Keeper After which Message delivered unto them they spent from nine in the morning till six a clock at night in many discourses and debates touching their pretended Grievances but never came to any resolution what Supply they would give His Majesty or whether they would give Him any at all but adjourned the farther debate till Monday following At which time because His Majesty had understood the matter of Shipping-money was that which was most insisted upon and that the taking away of that not only for the present but for the future would be pleasing and acceptable unto them His Majesty sent another Message unto them which was before they entred into any debate delivered unto them in these words Whereas upon Saturday last His Majesty was pleased to send a Message to this House desiring you to give a present answer concerning His Supply to which as yet His Majesty hath had no other answer but that upon this day you will take it into further consideration therefore His Majesty the better to facilitate your resolutions this day hath thought fit to let you know That of His grace and favour He is pleased upon your granting of twelve Subsidies to be presently passed and to be paid in three years with a Proviso that it shall not determine the Session His Majesty will not only for the present forbear the levying of any Shipping-money but will give way to the utter abolishing of it by any course that your selves shall like best And for your Grievances His Majesty will according to His Royal Promise give you as much time as may be now and the rest at Michaelmas next And His Majesty expects a present and positive answer upon which He may rely His affairs being in such condition as can endure no longer delay Notwithstanding this gracious Message and all other His Majestie 's former Desires and Promises and the Lords earnest perswasions the House of Commons spent eight or nine hours more in debating the matter of Supply without coming to any resolution at all and so mixed the consideration of that with other matters impertinent and trenching highly to the diminution of His Majestie 's Royal Prerogative that His Majesty plainly discerned they went about to weary and tire Him with delays And though in words some did not deny to supply Him yet in that also most moved to clog the Bill of Subsidies in such sort that His Majesty could not have accepted it without great prejudice to His Prerogative and they were so far from declaring what they would do that they entertained themselves with discourses tending to render odious to His people that gracious Government of His under which all his People have during his happy Reign lived in such Peace and Felicity when all the neighbouring Kingdoms and States were in Troubles and Combustions His Majesty was hereupon enforced by the advice of his Privy Council to resolve to break up and dissolve the Parliament from which he could hope for no other fruit than the hindring of his great Affairs and disordering his happy Government And therefore on Tuesday the fifth of May his Majesty came again in person to the Lords House and sending for the Speaker and the House of Commons when they were come up said thus My LORDS THere can no occasion of My coming to this House be so unpleasing to Me as this is at this time The fear of doing that which I am to do this day made Me not long ago come to this House where I expressed as well My Fears as the Remedies I thought necessary for the eschewing of it Vnto which I must confess and acknowledge that you My Lords of the Higher House did give Me so willing an ear and with such affection did shew your selves thereafter that certainly I may say if there had been any means to have given an happy end to this Parliament you took it so that it was neither your Lordships fault nor Mine that it is not so Therefore in the first place I must give your Lordships thanks for your good Endeavours I hope you remember what My Lord Keeper said to you the first day of the Parliament in My Name what likewise he said in the Banqueting-House in White Hall and what I lately said to you in this place My self I name all this unto you not in doubt that you do not well remember it but to shew you that I never said any thing in way of favour to My people but that by the grace of God I will punctually and really perform it I know that they have insisted very much on Grievances and I will not say but that there may be some though I will confidently affirm that there are not by many degrees so many as the publick voice doth make them Wherefore I desire you to take notice now especially at this time that out of Parliament I shall be as ready if not more willing to hear and redress any just Grievances as in Parliament There is one thing that is much spoken of though not so much insisted on as others and that is Religion concerning which albeit I expressed My self fully the last day in this place to your Lordships yet I think it fit again on this occasion to tell you that as I am most concerned so I shall be most careful to preserve that purity of Religion which I thank God is so well established in the Church of England and that as well out of as in Parliament My Lords I shall not trouble you long with words it being
If the time spent in this Parliament be considered in relation backward to the long growth and deep root of those Grievances which we have removed to the powerful supports of those Delinquents which we have pursued to the great necessities and other charges of the Commonwealth for which we have provided or if it be considered in relation forward to many advantages which not only the present but future ages are like to reap by the good Laws and other proceedings in this Parliament we doubt not but it will be thought by all indifferent judgments that our time hath been much better imployed then in a far greater proportion of time in many former Parliaments put together and the charges which have been laid upon the Subjects and the other inconveniences which they have born will seem very light in respect of the benefit they have and may receive And for the matter of Protections the Parliament is so sensible of it that therein they intend to give them whatsoever ease may stand with Honour and Justice and are in a way of passing a Bill to give them satisfaction They have sought by many subtle practices to cause jealousies and divisions betwixt us and our brethren of Scotland by slandering their proceedings and intentions towards us and by secret endeavours to instigate and incense them and us one against another They have had such a party of Bishops and Popish Lords in the House of Peers as hath caused much opposition and delay in the prosecution of Delinquents hindered the proceedings of divers good Bills passed in the Commons House concerning the reformation of sundry great abuses and corruptions both in Church and State They have laboured to seduce and corrupt some of the Commons House to draw them into Conspiracies and Combinations against the Liberty of the Parliament and by their Instruments and agents they have attempted to disaffect and discontent His Majesties Army and to engage it for the maintenance of their wicked and traiterous designs the keeping up of Bishops in their Votes and Functions and by force to compel the Parliament to order limit and dispose their proceedings in such manner as might best concur with the intentions of this dangerous and potent faction And when one mischievous design and attempt of theirs to bring on the Army against the Parliament and the City of London had been discovered and prevented they presently undertook another of the same damnable nature with this addition to it to endeavour to make the Scotish Army neutral whilst the English Army which they had laboured to corrupt and invenome against us by their false and slanderous suggestions should execute their malice to the subversion of our Religion and the dissolution of our Government Thus they have been continually practising to disturb the Peace and plotting the destruction even of all the Kings dominions and have employed their Emissaries and Agents in them all for the promoting of their devilish designs which the vigilancy of those who were well-affected hath still discovered and defeated before they were ripe for execution in England and Scotland only in Ireland which was farther off they have had time and opportunity to mould and prepare their work and had brought it to that perfection that they had possessed themselves of that whole Kingdom totally subverted the Government of it rooted out Religion and destroyed all the Protestants whom the conscience of their duty to God their King and Countrey would not have permitted to joyn with them if by God's wonderful providence their main enterprise upon the City and Castle of Dublin had not been detected and prevented upon the very Eve before it should have been executed Notwithstanding they have in other parts of that Kingdom broken out into open Rebellion surprized Towns and Castles committed murders rapes and other villanies and shaken off all bonds of Obedience to His Majesty and the Laws of the Realm and in general have kindled such a fire as nothing but God's infinite blessing upon the wisdom and endeavours of this State will be able to quench it And certainly had not God in his great mercy unto this Land discovered and confounded their former designs we had been the Prologue to this Tragedy in Ireland and had by this time been made the lamentable spectacle of misery and confusion And now what hope have we but in God when as the only means of our subsistence and power of Reformation is under Him in the Parliament But what can we the Commons without the conjunction of the House of Lords and what conjunction can we expect there when the Bishops and Recusant Lords are so numerous and prevalent that they are able to cross and interrupt our best endeavours for Reformation and by that means give advantage to this malignant party to traduce our proceedings They infuse into the People that we mean to abolish all Church-government and leave every man to his own fancy for the Service and Worship of God absolving him of that Obedience which he owes under God unto His Majesty whom we know to be entrusted with the Ecclesiastical Law as well as with the Temporal to regulate all the members of the Church of England by such rules of order and discipline as are established by Parliament which is his great Council in all affairs both of Church and State We confess our intention is and our endeavours have been to reduce within bounds that exorbitant power which the Prelates have assumed unto themselves so contrary both to the Word of God and to the Laws of the Land to which end we past the Bill for the removing them from their Temporal power and employments that so the better they might with meekness apply themselves to the discharge of their functions Which Bill themselves opposed and were the principal instruments of crossing it And we do here declare that it is far from our purpose or desire to let loose the golden reins of Discipline and Government in the Church to leave private persons or particular Congregations to take up what form of Divine Service they please for we hold it requisite that there should be throughout the whole Realm a Conformity to that Order which the Laws enjoyn according to the Word of God and we desire to unburthen the Consciences of men of needless and superstitious Ceremonies suppress innovations and take away the monuments of Idolatry And the better to effect the intended Reformation we desire there may be a general Synod of the most grave pious learned and judicious Divines of this Island assisted with some from foreign parts professing the same Religion with us who may consider of all things necessary for the peace and good Government of the Church and represent the results of their consultations unto the Parliament to be there allowed of and confirmed and receive the stamp of Authority thereby to find passage and obedience throughout the Kingdom They have malitiously charged us that we intend to destroy and discourage
they shall neglect this Our Grace and Favour now extended unto them and persist in any acts of Hostility against Us or not disband upon notice of this Our Proclamation We shall esteem of them as Rebells and Traitors to Us and to Our Crown and as publick Enemies to the happy Peace of this Kingdom and that from thence We shall proceed against them and deal with them as Rebels and Traitours and by the blessing of God in whom We put Our confidence and by the assistance of Our faithful and good Subjects upon whose Fidelity and Affections We rely We doubt not but We shall so prevail against all their Traitorous Conspiracies and Rebellious Machinations as shall vindicate Our Honour and the Honour of Our Crown preserve Our good and loyal Subjects from their Malice and Fury and restore and settle the Peace of this Kingdom and make the Delinquents so exemplary as shall deterr others from ever attempting the like Insolencies And We hereby require and command all Our Commissioners of Array Lieutenants Deputy-Lieutenants Sheriffs Justices of Peace Mayors and all other Our Officers Ministers and loving Subjects that they and every of them in their several places do there best and uttermost endeavours to resist and subdue the said Earl and his Adherents and those who shall assist them or any of them and to apprehend or otherwise to destroy them and every of them that so they may receive condigne punishment for their Disloyalty and that they be ready according to their Duties and Allegiance to assist Us and those Our good Subjects who do adhere unto Us according to Our just Commands in or concerning the Premisses And more particularly We require and command Our Commissioners of Array Lords Lieutenants Deputy-Lieutenants Captains and Officers of Our Trained Bands of or in Our Counties of Southampton Sussex and Surrey that so many of them as to that purpose Colonel Goring shall call to his aid as he shall see cause shall with such Forces as are under their command repair unto Our said Town of Portsmouth to assist the said Colonel George Goring Our Captain and Governour of the said Town for the defence of the said Town and to Oppose Resist and Destroy all those who under the command of the said Earl of Essex or any other shall attempt any Violence against the said Town And We do further require and command Our Right Trusty and Right Well-beloved Couzin and Counsellor William Marquess Hartford that with all speed he raise all the Forces he can within all or any the Counties contained within that Commission We have given unto him whereby he is made Our Lieutenant General of all Our Forces within Our Counties of Devon Cornwal Somerset Dorset Wilts Southampton Gloucester Berks Oxford Hereford Monmouth Radnor Brecknock Glamorgan Carmarthen Pembroke Cardigan Our Cities of Excester Bristol Gloucester Oxford Bath and Wells new Salisbury and Hereford and the Counties of the same the Towns of Pool and Southampton and Haverford-West and the Counties of the same and with the Trained Bands of those Counties and others who shall voluntarily offer their Service to march against the said Earl or any others under his command or under the command of any others not authorized by Us and them to Resist Oppose and Subdue and especially for the defence of the said Town of Portsmouth and for the Isle of Wight in Our County of Southampton as there shall be occasion And We do hereby desire and require Our loyal and loving Subjects of and within the said Counties being of the Trained Bands or voluntary Levies within the said Commission to repair with their Horse and Foot well Armed Arrayed and Furnished to such place or places as the said Marquess shall appoint and that they and all other Our good and loving Subjects within this Realm shall according to such Directions as We shall give to that purpose repair to Us at such place where We shall pitch and set up Our Royal Standard and where We purpose in Our own Person to be present and there and in such places whither We shall conduct them or cause them to be conducted to serve Us for the Defence of Us and of Our Kingdom and of the true Protestant Religion and the known Laws of the Land and the just Liberties of Our Subjects and the just Privileges of Parliament and to suppress the notorious and insolent Rebellion of the said Earl and his Adherents and reduce them to their due Obedience and for re-setling of the happy Peace of this Kingdom And in this time of urgent Necessity which so much importeth the Safety and even the very Subsistence of Us and Our Good People We shall take it as an acceptable Service to Us and much conducing to the Peace of Our Kingdom if Our loving and well-affected Subjects within Our said Counties contained within Our Commission granted to the said Marquess do and will chearfully and voluntarily contribute unto Us and give unto Us such assistance in Money or Plate as they shall think fit by loan or otherwise to be delivered to the hands of the said Marquess or of the Commissioners of Array for those several Counties respectively to be disposed of to this publick use and not otherwise and that Our loving and well-affected Subjects of all other the Counties of this Kingdom will to the same use and not otherwise contribute unto and assist Us in like manner such Contribution and assistance to be paid and delivered to Our use into the hands of Our Commissioners of Array for those other Counties respectively or to such of them as they shall nominate and appoint to that purpose And lastly in all these Our just and necessary Commands We require that ready Obedience from all Our Commissioners Sheriffs Justices of Peace Mayors Constables and other Officers and loving Subjects in their several and respective places which appertaineth to their several Duties as they tender Our Honour and Safety and the Honour Safety Peace and Prosperity of the Church and Kingdom of England and as they will answer their neglects at their uttermost perils Given at Our Court at York the ninth day of August in the eighteenth year of Our Reign 1642. By the KING A Proclamation by His MAJESTY requiring the Aid and Assistance of all His Subjects on the North side Trent and within twenty Miles Southward thereof for the suppressing of the Rebels now marching against Him WHereas divers Persons bearing an inward Hatred and Malice against Our Person and Government and ambitious of Rule and places of Preferment and Command have raised an Army and are now Traitorously and Rebelliously though under the specious pretence of Our Royal Name and Authority and of the defence of Our Person and Parliament marching in battel-array against Us their Liege-Lord and Sovereign contrary to their Duty and Allegiance whereby the common Peace is like to be wholly destroyed and this flourishing Kingdom in danger to perish under the miseries of a Civil War
Parliament being resolved that it should not be Our fault if all those particulars were not speedily provided for which seemed then to be the grounds of their desire Let all the World now judge what greater Obligations of Justice Favour Affection and Trust can a Prince lay upon His Subjects than We did upon both Our Houses of Parliament by these Acts and whether We did not in Our free Grace and Favour grant much more than had been asked of Us by that Petition presented to Us by some Lords at York in which was then thought to be contracted all that was grievous to Our People and all that was just and gracious for Us to do for them And in all the time in which these Acts were framing and passing though Our own personal Wants were notoriously known and unkindly unprovided for and themselves had asked leave to look into and settle Our Revenue which We consented to and therefore We might have expected some fruit of that pretended Care We never pressed them or made the least overture to them for Our own supply only desired them and 't was almost the only thing We did desire of them that they would use all possible expedition in the business of the Treaty that the two Armies might be speedily disbanded and Our Subjects eased of that heavy burthen which in time would grow insupportable and waste the whole stock of the Kingdom But We found the Faction We feared in the beginning grew still stronger and nothing converted or reconciled by all those Acts of Ours which would have made any Nation happy That whilst We were busie in providing for the publick they were contriving particular Advantages of Offices and Places for themselves made use under-hand of the former Grievances of the Subject in things concerning Religion and Law to change the Religion and Law of this Kingdom labouring that neither any thing the Subject had suffered from the Crown might be forgotten nor any satisfaction from the Crown to the Subject might be remembred And therefore in stead of acknowledging Our great Justice and singular Favour in passing those Acts they infused into Our People that We passed them unwillingly whereas We never made the least pause upon any of them but one that for the High-Commission Court and whether that was penned with that wariness and animadversion that there be not more determined by it than the major part of both Houses intended at the passing of it let themselves judge and that We meant not to observe them and grew so much confounded with the full measure of Our Favour that they would allow themselves no security of enjoying what We had freely given but by taking away any power from Us of giving more they must have a through alteration both in Church and State or else they should never enjoy the benefit of the Reformation We had willingly made Hereupon they oppose the disbanding of the Armies and give all delays to the Scots Treaty though the Commissioners for that Nation very earnestly pressed the hastning of it and in plain English declare That they cannot yet spare them that the sons of Zerviah were too strong for them And finding more haste to be made in the asserting the Civil Interests than they desired having a design to ingage this Kingdom into so vast a Debt that there might be no way of paying it but by the Lands of the Church and lest Our good Subjects might be too soon satisfied they hastned on to their design upon the Church which they at first disguised with a purpose only of removing the Bishops from their Votes in the Lords House This Bill passed the House of Commons in the House of Peers it endured several long free debates and in the end upon great and solemn deliberation was by the consent of very much the major part of that House absolutely rejected This was no sooner done but that Faction glad of the miscarriage of their former Bill the passing whereof they knew would have satisfied many of those whom they hoped now further to seduce produced a Bill to be tendred in the House of Commons for the abolition of Bishops out of the Church of England Root and Branch according to their first resolution as Mr. Pym told a Member of the Lords House by way of reproof That it was not enough to be against the Persons of the Bishops if he were not against the Function and for extirpation of all Deans and Chapters and reducing that admirable Frame of Government and support of Learning into a Chaos of Confusion that out of it they might mold an Vtopia no six of them had nor We believe yet have agreed on further than to destroy the present and out of the goodly Revenue which the pious Bounty and Devotion of former Ages had been so long in raising for the encouragement and advancement of Learning and Religion and which God hath blessed with so many eminent Men whose Learning and Lives have advanced the Doctrine of the Protestant Religion and many of them given their Bodies to the Fire as a Sacrifice to that Truth and Religion to erect Stipends to their own Clergy and to raise estates to repair their own broken fortunes And for the free passing of this Bill which to this hour they could never tell what to make of two Armies must be kept in the bowels of the Kingdom at 80000 pound a Month charge to the Commonwealth For about this Bill the House of Commons was so wholly taken up that in ten weeks none or very little other business could be thought of About this time or a little before after several Intimations of Treasons Plots and Conspiracies by the Papists of great Provisions of Arms by them and training Men under ground and many other false reports created spread and countenanced by themselves upon some general apprehensions of Designs against them a Protestation is made in the House of Commons for some union and consent amongst themselves to perform those Duties which if they had meant no more than they expressed had been sufficiently provided for by the Oaths they had already taken and what their former Duties obliged them to Hereupon a Protestation is framed and being put into such words as no honest Man could believe himself obliged by it to any unlawful Action was voluntarily taken by all the Members of the House of Commons and presently recommended to the House of Lords where it received the same countenance that is was looked upon as containing nothing in it self unlawful though some Members of that House refused to take it being voluntary and not imposed by any Lawful Authority Then 't is recommended to the City of London and over all the Kingdom by order from the House of Commons a strange and unheard-of Usurpation to be taken by all persons But in very few days upon conference amongst themselves and with those Clergy-men who daily solicite their unlawful and unwarrantable designs with the People they find
taken all possible pains to destroy King and People or such whom they shall recommend to succeed that the same Faction may be carried through the whole Kingdom which these Men have raised in both Houses of Parliament that all Affairs of the Kingdom be managed not only by their Advice but their absolute Direction and Command lest any Man should think himself Our Servant that the Education and Marriage of Our Children be committed to them lest any Christian Prince should make addresses to Us in such Treaties in a word that in gratitude to their Modesty and Duty for not deposing Us We will not now depose Our Self and suffer the People and Kingdom which God and the Law hath committed to Our Government and Protection and for which We must make an account to be devoured by them Sure these Men think 't is no affront to ask any thing But can Our good Subjects be longer kept in this Trance Can the Nobility Gentry Clergy Commonalty of England sacrifice their Honour Interest Religion Liberty to Terms and the meer sound of Parliament and Privilege Can their Experience Reason and Understanding be captivated by words and assumptions contradictory to all Principles What one thing have We denied that with reference to the publick Peace and Happiness were to be bought with the loss of the meanest Subject And yet into what a Sea of blood is the rage and fury of these Men launching out to wrest that from Us which We are bound if We had a thousand lives to lose in the contention to defend Nay what one thing is there that makes life precious to good Men which We do not defend and these Men oppose and would evidently destroy What Grievance or Pressure have Our People complained of and been eased by Us whch is not now brought upon them in an unlimited degree Is the true Reformed Protestant Religion sealed by the blood of so many Reverend Martyrs and established by the Wisdom and Piety of former blessed Parliaments dear to them We must appeal to all the world being called upon by the Reproaches of these men whether Our own practice the best evidence of Religion and all the assistance and offers We can give have been wanting to the Advancement of that Religion And what can be more done by Us to satisfie and secure Our People in that point On the other side let all Our good Subjects consider and weigh what pregnant Arguments they have to fear Innovation in Religion if these desperate persons prevail when the principal Men to whose care and authority they have committed the managery of that part refuse Communion with the Church of England as much as the Papists do and have not only with that freedom they think fit to use reproached the Book of Common-Prayer and the Government of the Church in their Speeches but have published those Speeches in the view of all Men in Print that the World might see by what Measure and Rule the Reformation they so much talk of is to be made when such Petitions have been contrived by them and accepted with publick thanks which revile the Book of Common-Prayer calling it a Mass-book in scorn and contempt of the Law whilest other Petitions for the Government established by Law have been rejected discountenanced and the Petitioners punished and when two Armies were kept in the bowels of the Kingdom ten weeks at the charge of fourscore thousand pounds a Month for the countenance of a Bill to eradicate Episcopacy Root and Branch when such licence is given to Brownists Anabaptists and Sectaries and whilst Coachmen Felt-makers and such Mechanick persons are allowed and entertained to preach by those who think themselves the principal Members of either House when such barbarous Outrages in Churches and heathenish Irreverence and Uproars even in the time of Divine Service and the Administration of the blessed Sacrament are practised without control when the blessed means of advancing Religion the Preaching of the Word of God is turned into a licence of Libelling and Reviling both Church and State and venting such Seditious Positions as by the Laws of the Land are no less than Treason and scarce a Man in Reputation and Credit with these grand Reformers who is not notoriously guilty of this whilest those Learned Reverend Painful and Pious Preachers who have been and are the most eminent and able Assertors of the Protestant Religion are to the unspeakable joy of the Adversaries to Our Religion disregarded and oppressed lastly when for the settling and composing all these Distractions and Distempers instead of a free and general Synod of Grave and Learned Divines which hath been so much talked of and to whose deliberations We were and are willing to commit the Consideration of those Affairs a Conference is desired with particular Men nominated by themselves contrary to the Rights and Practice of the Church the major part of whom though We confess there are many Reverend Learned and Pious persons amongst them are not of Learning nor Understanding sutable to so great a Work or are of known avowed Disaffection to the Doctrine and Discipline of the Church and of those who have preached Seditiously and Treasonably against Our Person and Authority as Doctor Downing and others Whoever from his Soul desires a true Examination and Reformation in Religion cannot expect it from the results of these Mens Counsels nor think the true service of God is like to be advanced or preserved by such practices And all sober Men must look with strange Horrour and Indignation upon the last Declaration of the Lords and Commons which after such unprecedented Outrages and Violences against Us publishes the ground of their taking up defensive Arms as they call them to be for the maintetenance of the true Religion the taking and keeping of Hull Our Navy Our Money and Goods the exercising of the Militia and all the other Injuries We complain of to be for the maintenance of Religion But whosoever believes them to be for the preservation of Our Person may believe the other too Would Men enjoy the Laws they were born to the Liberty and Property which makes the Subjection of this Nation famous and honourable with all neighbouring Kingdoms We have done Our part to make a Wall of Brass for the perpetual defence of them whilest these ill Men usurp a Power to undermine that Wall and to shake those Foundations which cannot be pulled down but to the confusion of Law Liberty Property and the very Life and Being of Our Subjects Is the Dignity Privilege and Freedom of Parliament Parliaments whose Wisdom and Gravity have prepared so many wholsome Laws and whose Freedom distinguishes the Condition of Our Subjects from those of any Monarchy in Europe precious unto Our People Where was that Freedom and that Privilege when the House of Commons presumed to make Laws without the House of Peers as they did in their Vote upon the Protestation and of the 9th of September when the House
be Treason are so accused and others warned from involving themselves in their Guilt and except We will take down Our Standard that Our good Subjects may not repair to Us for Our Defence when so many Armies are raised against Us in several parts of the Kingdom and ready to destroy Us and such of Our good Subjects who dare continue loyal to Us and except We will return to London from whence with Violence We have been driven We must not be treated with or receive any Answer to so gracious a Message It can no longer be doubted by any Man who hath not wilfully forsaken his Understanding that it is no more a Quarrel undertaken by the Parliament but contrived and somented by the persons We have named and now continued solely in their defence to whose Ambition Faction and Malice the true Reformed Protestant Religion the just Right Honour Safety and Life of Us and Our Posterity the Law of the Land which hath so long preserved this Nation Happy the Liberty of the Subject established by that Law and the glorious Frame and Constitution of this Kingdom must be sacrificed But as We have hitherto left no Action unperformed which in Honour Justice and Conscience We were obliged to do or in Christian Policy and Prudence We could conceive might probably prevent these Calamities so We thank God he hath given Us a full Courage and Resolution to run the utmost hazard of Our Life for the suppression of this Horrible Rebellion in the which no disproportion of Power Arms or Money shall discourage Us. And We hope that all Our good Subjects besides by the common Duty of Allegiance will be stirred up for their own sakes for the preservation of the blessed Protestant Religion and for the upholding this whole admirable Frame of Government which being dissolved all their private and particular Rights and Interests must be immediately confounded to bring in their utmost power and Assistance unto Us in this desperate Exigent And We do declare that whosoever shall lose his life in this Service for Our defence the Wardship of his Heir shall be granted by Us without Rent or Fine to his own use and We shall hold Our Self obliged to take all possible care for the support relief and protection of all their Wives and Children who shall have the hard fortune to dye in this Service CHARLES R. Our express pleasure is That this Our Declaration be published in all Churches and Chappels within the Kingdom of England and Dominion of Wales by the Parsons Vicars or Curates of the same MDCXLII His MAJESTY's Declaration to all His loving Subjects after His late Victory against the Rebels on Sunday the 23. of October AS We must wholly attribute the Preservation of Us and Our Children in the late bloody Battel with the Rebels to the Mercy and Goodness of Almighty God who best knowing the Justice of Our Cause and the Uprightness of Our Heart to his Service and to the good and welfare of Our People would not suffer Us and this whole Kingdom to be made a Prey to those desperate Persons so We hold it Our Duty still to use all possible means to remove that Jealousie and Mis-understanding from Our good Subjects which by the Industry and Subtilty of that Malignant Party which hath brought this Mischiefand Confusion upon the Kingdom hath been infused into them and to that purpose thugh even those Scandals are sufficiently answered by many of Our Declarations and Messages and by Our late Protestation made in the head of Our Army which We shall always by the help of God stedfastly and solemnly observe We shall take notice of those subtile Insinuations by which at this present according to that observation We can make and Information We can receive they endeavour to poyson the hearts and corrupt the Allegiance of such of Our good Subjects who cannot so clearly discern their Malice and Impostures First by urging and pressing that false groundless Imputation of Our favouring Popery and Our imploying many of that Religion now in Our Army secondly by seducing Our good People to believe that this Army raised and kept for Our necessary Defence and without which in all probability the Malice of these Men had before this taken Our Life from Us is to fight against and subdue the Parliament to take away the Privileges thereof and thereby to root out Parliaments If either of which were true We should not have the courage with an Army much greater than Ours to hope for success For the First for Our Affection to that Religion Our continual Practice Our constant Profession and several Protestations will satisfie all the World against which Malice and Treason it self cannot find the least probable Objection We wish from Our heart the zeal and affection of these Men to the true Protestant Religion were as apparent as Ours For the imploying Men of that Religion in Our present Service in the Army whosoever considers the hardness and streights the Malice and Fury of these Men have driven Us to their stopping all passages and ways that neither Men nor money might come to Us their declaring all such to be Traitours who shall assist Us their entertaining Men of all Countries all Religions to serve against Us would not wonder if We had been very well contented to have received the service and assistance of any of Our good Subjects who had Loyalty enough whatsoever their Religion is to bring them to Our Succour All Men know the great number of Papists which serve in their Army Commanders and others the great Industry they have used to corrupt the Loyalty and Affection of all Our Subjects of that Religion the private Promises and Undertakings they have made to them that if they would assist them against Us all the Laws made in their prejudice should be repealed yet neither the weakness of Our own condition nor the other Arts used against Us could prevail with Us to invite those of that Religion to come to Our succour or to recal Our Proclamation which forbad them to do so And We are confident though We know of some few whose eminent Abilities in Command and Conduct and moderate and unfactious Dispositions hath moved Us in this great Necessity to imploy them in this Service that a far greater number of that Religion is in the Army of the Rebels than in Our own And We do assure Our good Subjects though We shall always remember the particular services which particular Men have or shall in this Exigent of Ours perform to Us with that Grace and Bounty which becomes a just Prince yet We shall be so far from ever giving the least countenance or encouragement to that Religion that We shall always use Our utmost endeavour to suppress it by the execution of those good and wholsome Laws already in force against Papists and concurring in such further Remedies as the care and wisdom of Us and both Houses of Parliament shall think most necessary for the
Advancement of God's Service For the Second of Our Intention to make War upon Our Parliament and so to root out Parliaments the Scandal is so senseless when Our Accusation of a few particular Persons for particular Crimes notoriously committed adjudged by the known Laws of the Land to be Treason is evident that no Man can be moved with it who doth not believe a dozen or twenty Factious Seditious Persons to be the High Court of Parliament which consists of KING Lords and Commons And for the Privileges of it whoever doth not believe that to raise an Army to murther and depose the King to alter the whole frame of Government and established Laws of the Land by extemporary extravagant Votes and Resolutions of either or both Houses to force and compel the Members to submit to the Faction and Treason of a few and to take away the Liberty and Freedom of consultation from them be the Privileges of Parliament must confess that the Army now raised by Us is no less for the Vindication and Preservation of Parliaments than for Our own necessary Defence We have often said and We still say that We believe many Inconveniences have grown upon this Kingdom by the too long intermission of Parliaments that Parliaments are the only necessary sovereign Remedies of the growing Mischiefs which Time and Accidents have and will always beget in this Kingdom that without Parliaments the Happiness cannot be lasting to King or People We have prepared for the frequent assembling of Parliaments and will be always as careful of their just Privileges as of Our Life Honour or Interest But that those Privileges should extend so far as hath been lately declared that it should not be lawful for Us to apprehend the Lord Saint-John Captain Wingate or Captain Walton when they came to destroy Us because they were Members of Parliament without the consent of that House of which they were Members is so ridiculous that there need no more to be said in this Argument than the giving these instances In a word as whoever knows in what Danger Our Person was on Sunday the 23. of October can never believe that the Army which gave Us Battel was raised for Our Defence and Preservation so when they consider how much the Liberty of the Subject is invaded by their Rapine and Imprisoning and that four parts at the least of five of the Members of both Houses are by Violence driven from being present in that Council that the Book of Common-Prayer is rejected and no countenance given but to Anabaptists and Brownists they will easily find the pretences of care of the Protestant Religion the Liberty of the Subject and of the Privilege of Parliament to be as vain and pretended as those which refer to the Safety of Our Person and preservation of Our Posterity We cannot omit the great pains and endeavours these great pretenders to Peace and Charity have taken to raise an implacable Malice and Hatred between the Gentry and Commonalty of the Kingdom by rendring all Persons of Honour Courage and Reputation odious to the Common People under the style of Cavaliers insomuch as the High-ways and Villages have not been safe for Gentlemen to pass through without Violence or Affronts and by infusing into them that there was an intention by the Commission of Array to take away a part of their Estates from them a Scandal so senseless and impossible that the Contrivers of it well know that they might with equal Ingenuity have charged Us with a purpose of introducing Turcisme or Judaisme amongst them and We hope when Our good Subjects have well weighed the continual Practices of these Men to reject all offers of Treaty and to suppress Truth and to mislead them by bold and monstrous Falsehoods they will not think such arts and ways to lead to Peace and Unity And We desire Our good Subjects of all Conditions to believe that We hold Our Self bound no less to defend and protect the meanest of Our People who are born equally free and to whom the Law of the Land is an equal Inheritance than the greatest Subject and that as the Wealth and Strength of this Kingdom consists in the Number and Happiness of Our People which is made up of Men of all Conditions so We shall to the utmost of Our Power endeavour without distinction to give every one of them that Justice and Protection which is due to them and We do exhort them all to that charitable and brotherly Affection one towards another that they may be reconciled in a just Duty and Loyalty to Us which may enable Us for that Protection To conclude We would have all the World know that We shall never forget the Protestations and Vows We have made to Almighty God in Our several Declarations and Messages to both Our Houses of Parliament And We are too much a Christian to believe that We can break those Promises and avoid the Justice of Heaven CHARLES R. Our express pleasure is That this Our Declaration be published in all Churches and Chappels within the Kingdom of England and Dominion of Wales by the Parsons Vicars or Curates of the same DECLARATIONS and PAPERS Concerning the TREATY of PEACE AT OXFORD MDCXLII III. MDCXLII Novemb. His MAJESTY's Declaration to all His loving Subjects of His true Intentions in advancing lately to Brainceford THough Our Reputation be most dear to Us and especially in those cases wherein the truth of Our most solemn Professions and by consequence of Our Christianity is questioned yet it is not only for the Vindication of that and to clear Our self from such Aspersions but withal to preserve Our Subjects in their just Esteem of and Duty to Us and from being engaged into Crimes and Dangers by those malicious Reports so spightfully framed and cunningly spread against Us concerning Our late advancing to Brainceford that We have resolved to publish this Our following Declaration AT Colebrook on Friday the 11. of November We received a Petition from both Our Houses of Parliament by the Earl of Northumberland the Earl of Pembroke and Montgomery the Lord Wenman Master Pierrepont and Sir John Hippesly And indeed We were well pleased to see it so much liker a Petition than the other Papers We had often of late received under that name and return'd to it the next day so gracious an Answer that We assure Our selves could not but be very satisfactory to all that were truly lovers of Peace The Copies of both do here follow To the KING 's most Excellent MAJESTY The humble Petition of the Lords and Commons now assembled in Parliament WE Your Majesty's most loyal Subjects the Lords and Commons in Parliament assembled being affected with a deep and piercing sense of the Miseries of this Kingdom and of the Dangers to Your Majesty's Person as the present Affairs now stand and much quickned therein with the sad consideration of the great effusion of Blood at the late Battel and of the loss of so
Miseries and the general Calamities of this Kingdom which must if this War continue speedily overwhelm this whole Nation take no Advantage of it But if you shall really pursue what you presented to Us at Colebrook We shall make good all that We then gave you in Answer to it whereby the hearts of Our distressed Subjects may be raised with the Hopes of Peace without which Religion the Laws and Liberties can no ways be settled and secured Touching the late and sad Accident you mention if you thereby intend that of Brainceford We desire you once to deal ingenuously with the People and to let them see Our last Message to you and Our Declaration to them concerning the same both which We sent to Our Press at London but were taken away from Our Messenger and not suffered to be published and then We doubt not but they will be soon undeceived and easily find out those Counsels which do rather perswade a desperate Division than a good Agreement betwixt Us Our two Houses and People MDCXLII III. The Proceedings in the late Treaty of Peace Together with several Letters of His MAJESTY to the Queen and of Prince Rupert to the Earl of Northampton which were intercepted and brought up to the Parliament With a Declaration of the Lords and Commons upon those Proceedings and Letters The humble Desires and Propositions of the Lords and Commons in Parliament assembled tendred unto His Majesty Feb. 1. 1642. WE Your Majesty's most humble and faithful Subjects the Lords and Commons in Parliament assembled having in our thoughts the Glory of God Your Majesty's Honour and the Prosperity of Your People and being most grievously afflicted with the pressing Miseries and Calamities which have overwhelmed Your two Kingdoms of England and Ireland since Your Majesty hath by the perswasion of evil Counsellors withdrawn Your Self from the Parliament raised an Army against it and by force thereof protected Delinquents from the Justice of it constraining us to take Armes for the defence of our Religion Laws Liberties Privileges of Parliament and for the sitting of the Parliament in safety which Fears and Dangers are continued and increased by the raising drawing together and arming of great numbers of Papists under the command of the Earl of Newcastle likewise by making the Lord Herbert of Ragland and other known Papists Commanders of great Forces whereby many grievous Oppressions Rapines and Cruelties have been and are daily exercised upon the persons and estates of Your People much innocent blood hath been spilt and the Papists have attained means of attempting and hopes of effecting their mischievous Design of rooting out the Reformed Religion and destroying the professors thereof in the tender sense and compassion of these evils under which Your People and Kingdom lie according to the duty which we owe to God Your Majesty and the Kingdom for which we are intrusted do most earnestly desire that an end may be put to these great Distempers and Distractions for the preventing of that Desolation which doth threaten all Your Majesties Dominions And as we have rendred and still are ready to render to Your Majesty that Subjection Obedience and Service which we owe unto You so we most humbly beseech Your Majesty to remove the Cause of this War and to vouchsafe us that Peace and Protection which we and our Ancestors have formerly enjoyed under Your Majesty and Your Royal Predecessors and graciously to accept and grant these most humble Desires and Propositions I. That Your Majesty will be pleased to disband Your Armies as we likewise shall be ready to disband all those Forces which we have raised and that You will be pleased to return to your Parliament II. That You will leave Delinquents to a Legal Trial and Judgement of Parliament III. That the Papists may not only be disbanded but disarmed according to Law IV. That Your Majesty will be pleased to give Your Royal Assent unto the Bill for taking away Superstitious Innovations to the Bill for the utter abolishing and taking away of all Archbishops Bishops their Chancellors and Commissaries Deans Subdeans Deans and Chapters Archdeacons Canons and Prebendaries and all Chanters Chancellors Treasurers Subtreasurers Succentors and Sacrists and all Vicars Choral and Choristers old Vicars and new Vicars of any Cathedral or Collegiate Church and all other their under-Officers out of the Church of England to the Bill against Scandalous Ministers to the Bill against Pluralities and to the Bill for Consultation to be had with godly religious and learned Divines That Your Majesty will be pleased to promise to pass such other good Bills for settling of Church-Government as upon consultation with the Assembly of the said Divines shall be resolved on by both Houses of Parliament and by them be presented to your Majesty V. That Your Majesty having exprest in Your Answer to the Nineteen Propositions of both Houses of Parliament a hearty affection and Intentions for the rooting out of Popery out of this Kingdom and that if both the Houses of Parliament can yet find a more effectual course to disable Jesuits Priests and Popish Recusants from disturbing the State or eluding the Laws that You would willingly give Your Consent unto it That You would be graciously pleased for the better discovery and speedier conviction of Recusants that an Oath may be established by Act of Parliament to be administred in such manner as by both Houses shall be agreed on wherein they shall abjure and renounce the Popes Supremacy the doctrine of Transubstantiation Purgatory worshipping of the consecrated Hoast Crucifixes and Images and the refusing the said Oath being tendred in such manner as shall be appointed by Act of Parliament shall be a sufficient Conviction in Law of Recusancy And that Your Majesty will be graciously pleased to give Your Royal Assent unto a Bill for the Education of the Children of Papists by Protestants in the Protestant Religion That for the more effectual execution of the Laws against Popish Recusants Your Majesty would be pleased to consent to a Bill for the true levying of the Penalties against them and that the same Penalty may be levyed and disposed of in such manner as both Houses of Parliament shall agree on so as Your Majesty be at no loss and likewise to a Bill whereby the practice of Papists against the State may be prevented and the Laws against them duly executed VI. That the Earl of Bristol may be removed from Your Majesty's Counsels and that both he and the Lord Herbert eldest Son to the Earl of Worcester may likewise be restrained from coming within the verge of the Court and that they may not bear any Office or have any imployments concerning the State or Commonwealth VII That Your Majesty will be graciously pleased by Act of Parliament to settle the Militia both by Sea and Land and for the Forts and Ports of the Kingdom in such a manner as shall be agreed on by both Houses VIII That Your Majesty will be pleased
take in those of another Kingdom to their Resolutions who are not bound by our Laws But what violation soever they make of the Laws they are forward to put the King in mind of His Duty and therefore tell Him That He is sworn to maintain the Laws as they are sworn to their Allegiance to Him these Obligations being reciprocal It is true in some sense that the Oath of the King and Subjects is reciprocal that is each is bound to perform what they swear the King as well as the Subjects but he that will well weigh their Letter and make one part have connexion with the other and examine that part of their Covenant whereby they swear they will defend the Kings Person and Authority no further or otherwise than in preservation of their Religion and Liberties may easily find another construction viz. That the Subjects Allegiance is no longer due than the King performs His Duty nay no longer than He in their opinion observes His Duty whereof they themselves must be Judges and if He fail in His Duty they may take up Arms against Him A Principle which as it is utterly destructive to all Government so we believe they themselves dare not plainly avow it lest as they now make use of it against the King so the People finding their failure of Duty and breach of Trust should hereafter practise it by taking up Arms against them and so shake of that yoak of Tyranny imposed by their fellow Subjects which lies so heavy upon them It were well as they still press upon the King maintenance of the Laws they would also know that their Obligation to observe the same is reciprocal and while they here resolve to defend and preserve the full Power of this Parliament which in their sense can be no other than the Power they have exercised this Parliament they would take notice that they are therein so far from observation of the Laws that they desperately resolve an utter subversion of them For what can more tend to the destruction of the Laws than to usurp a Power to themselves without the King and against His will to raise Arms to attribute to their Orders or pretended Ordinances the power of Laws and Statutes to inforce Contributions Loans and Taxes of all sorts from the Subject to imprison without cause shewed and then prohibit Writs of Habeas Corpus for their enlargement to lay Excises upon all Commodities to command and dispose of the Lives and Estates of the free-born Subjects of this Kingdom at their pleasure to impose Tonnage and Poundage contrary to the Law declared in the late Act for Tonnage and Poundage and all this done and justified as by a legal civil Power founded and inherent in them All which are manifest breaches of the Petition of Right and Magna Charta the great Evidence of the Liberties of England which Charter by express words binds them and us though assembled in Parliament as well as the King And though it be not now as heretofore it hath been taken by solemn Oath on the Peoples part as well as on the Kings nor a Curse as heretofore pronounced on the Violators yet they having taken a Protestation to maintain the Laws and the Liberties and Properties of the Subject and inclusively that Charter let them take heed whilst they make use of this their pretended Power to the destruction of the Law lest a Curse fall upon them and upon their Posterity God knoweth and it is too certain a truth that our selves and many other good Subjects in this Kindom even under the Power of the Kings Army have suffered exceedingly in Liberty and Estates during this present Rebellion by many heavy Charges the sad consideration whereof makes our hearts bleed because we can see no way for relief so long as this unnatural Rebellion continues But as these things were first practised by them and thereby necessitated upon the Kings Army so it was never yet pretended that they were done by virtue of a Law but either by Consent or by the unhappy and unavoidable exigences of War and to expire with the present Rebellion which God in mercy hasten For our parts we have the inward comfort of our own Consciences witnessing with us that we have improved all opportunities and advantages for the restoring of this Kingdom to its former Peace and we must witness for His Majesty His most hearty desires thereof And though both His Majesty and our endeavours therein have been made frustrate yet God in his great goodness hath raised up our spirits not to desert our Religion our King our Laws our Lives the Liberties of us English free-born Subjects and by God's assistance and His Majesty's concurrence we do resolve to unite our selves as one Man and cheerfully adventure our Lives and Estates for the maintenance and defence of the true Reformed Protestant Religion of the Church of England of which we profess our selves to be for the defence of the Kings Person and Rights of His Crown for the regaining and maintaining the Rights and Privileges of Parliament and the Liberty of the Subjects Person and Property of his Estate according to the known Laws of the Land to repel those of the Stotish Nation that have in a warlike manner entred this Realm and to reduce the Subjects thereof now in Rebellion to the Kings Obedience And we doubt not but the same God will enlighten the eyes of the poor deceived People of this Land like true-hearted honest English-Men to joyn unanimously with us in so just and pious a work And the God of Heaven prosper us according to the goodness of the Cause we have in hand The Names of the Lords and Commons of Parliament assembled at Oxford who did subscribe the Letter to the Earl of Essex dated January 27. 1643. CHARLES P. YORK CUMBERLAND Ed. Littleton C. S. Fra. Cottington D. Richmond M. Hartford E. Lindsey E. Dorset E. Shrewsbury E. Bath E. Southampton E. Leicester E. Northampton E. Devonshire E. Carlisle E. Bristol E. Berkshire E. Cleveland E. Rivers E. Dover E. Peterburgh E. Kingston E. Newport E. Portland V. Conway L. Digby L. Mowbray and Maltravers L. Wentworth L. Cromwell L. Rich. L. Paget L. Chandois L. Howard of Charleton L. Lovelace L. Savile L. Mohun L. Dunsmore L. Seymour L. Percy L. Wilmott L. Leigh L. Hatton L. Jermyn L. Carrington JOhn Fettiplace Esq Sir Alex. Denton Sir John Packington Sir Tho. Smith F. Gamul Esq Jo. Harris Esq Joseph Jane Esq Rich. Edgcombe Esq Jonathan Rashleigh Esq G. Fane Esq P. Edgcombe Esq Will. Glanvill Esq Sir Ro. Holborne Sir Ra. Sydenham Fra. Godolphin Esq Geo. Parry D. of Law Amb. Manaton Esq Ri. Vivian Esq Jo. Polewheele Esq John Arundell Esq Tho. Lower Esq Sir Edw. Hide Will. Allestree Esq Sir Geo. Stonehouse Ed. Seymour Esq Peter Sainthill Esq Sir Will. Poole Roger Matthew Esq Ri. Arundell Esq Ro. Walker Esq Giles Strangwaies Esq Sir John Strangwaies Sir Tho. Hele. Sir Ger. Naper Sam. Turner
D. in Physick Will. Constantine Esq Hen. Killegrew Esq Ric. King Esq John Dutton Esq Hen. Bret Esq Will. Chadwel Esq Sir Theobald Gorges John George Esq Sir Tho. Fanshaw Humf. Conningesby Esq Ri. Seaborne Esq Arth. Lord Ranelaugh Tho. Tomkins Esq Sir Sampson Evers Sir John Culpeper Jeffrey Palmer Esq Sir John Harrison Tho. Fanshaw Esq Sir Rog. Palmer Sir Orlando Bridgman Will. Watkins Esq John Smith Esq Sir Tho. Bludder Sir Ed. Littleton Sir Harvy Bagot Sir Ri. Leveson Sir Ri. Cave Ri. Weston Esq Sir Ri. Lee. Sir Tho. Whitmore Sir Ed. Acton C. Baldwin Esq R. Goodwin Esq Tho. Howard Esq Tho. Littleton Esq Sir Ro. Howard Sir John Meux Matthew Davis Esq Sir F. Cornwallis Tho. Jermyn Esq John Taylor Esq William Basset Esq Sir William Portman Sir Edw. Rodney Tho. Hanham Esq Ed. Phelips Esq John Digby Esq Ed. Kirton Esq Christ. Leuknor Esq Sir Edw. Alford John White Esq John Ashburnham Esq Will. Smith Esq Tho. Leedes Esq Sir Ja. Thynne W. Pleydell Esq Ro. Hyde Serjeant at Law Sir Ed. Griffin Sir Walter Smith Geo. Lawe Esq Ric. Harding Esq Sir Hen. Herbert End Porter Esq Sam. Sandys Esq John Bodvill Esq Will. Morgan Esq Will. Thomas Esq Jo. Mostyn Esq Hen. Bellasis Esq Sir Geo. Wentworth Will. Mallory Esq Ri. Aldburgh Esq John Salisbury Esq Will. Herbert Esq William Price Esq Sir John Price Sir Ri. Herbert Charles Price Esq Phil. Warwick Esq Tho. Cooke Esq Sir Rob. Crooke Herb. Price Esq John Whistler Esq These Peers following being disabled by several accidents to appear sooner have since attended the Service and concurred with us Viscount Cambden Lord Abergavenny Lord Arundell Lord Capell Lord Newport Peers imployed in His Majesty's Service or absent with leave Marquess of Winchester Marquess of Worcester Marquess of New-castle Earl of Darby Earl of Huntingdon Earl of Clare Earl of Marleborough V. Falconbridge L. Morly L. Darcy and Coniers L. Stourton L. Evers L. Daincourt L. Pawlet L. Brudenel L. Powys L. Herbert of Cherbury L. Hopton L. Loughborough L. Byron L. Vaughan L. Widderington Peers absent in the parts beyond the Seas Earl of Arundell Earl of St. Albans L. Viscount Montague L. Viscount Stafford L. Stanhope L. Coventry L. Goring L. Craven of Hamsted L. Craven of Ryton Peers in Prison for their Loyalty to His Majesty Earl of Chesterfield L. Mountague of Boughton Whoever views these numbers and considers how many Peers are at this time under Age will quickly know who and how many are privy or consenting to the Counsels at Westminster These Members of the Commons House following being disabled by several accidents to appear sooner have since attended the Service and concurred with us Peter Venables Esquire Sir John Pawlet Edward Bagshaw Esq Sir John Burlasey Francis Newport Esquire Anthony Hungerford Esq John Russel Esquire Thomas Chichley Esquire Earl of Cork Sir Gervase Clifton Sir Guy Palmes Robert Sutton Esquire Gervase Hollis Esquire Sir Patricius Curwen Sir Henry Bellingham Sir George Dalston Sir Thomas Sandford Sir William Dalston Michael Wharton Esquire Sir Robert Hatton James Scudamore Esq Sir John Brooke Sir John Stepney Imployed in His Majesty's Service or absent with leave or by Sickness Sir John Fenwick Hugh Potter Esquire Walter Kirle Esquire William Stanhope Esquire Sir William Carnaby Sir Thomas Danby John Fenwick Esquire Ralph Sneade Esquire Sir William Ogle Sir Thomas Jermyn Sir John Stowell Sir Robert Strickland Sir Philip Musgrave John Cowcher Esquire John Coventry Esquire Sir Henry Slingsby Sir John Mallory John Bellassis Esquire Sir Thomas Ingram Lord Mansfield Thomas Heblethwayte Esquire Sir Hugh Cholmely Sir George Wentworth Sir Walter Lloyd Sir Henry Vaughan Francis Lloyd John Vaughan Esquire Richard Ferrers Esq George Hartnoll Esq Sir William Vdall Robert Hunt Esquire Thomas May Esquire Sir Thomas Bowyer Sir Thomas Roe Whoever now considers how many have retired themselves unto several Counties and so are absent from Westminster and yet cannot through the danger of Travelling be present at Oxford how many have withdrawn themselves into the parts beyond the Seas how many of their own principal Instruments are Voted out of the House by themselves as Sir John Hotham and his Son Sir Alexander Carew Mr. Martin Mr. Fiennes and many others and how many now are Imprisoned by them how many Members from the beginning have been factiously kept from the House upon questions of Election and how many without any colour are kept in by not suffering their Elections to be reported and that there are Thirty five Members dead into whose rooms no new Persons are chosen how many since are become Barons by descent or Creation will easily conclude how small the number is which remains and of those how few in truth have Right in sit there CHARLES R. March 19. 1643. Our express Pleasure is That this Declaration of the Lords and Commons of Parliament assembled at Oxford be read by the Parson Vicar or Curate in every Church and Chapel within Our Kingdom of England and Dominion of Wales The Declaration of the Lords and Commons of Parliament assembled at Oxford according to His MAJESTY'S Proclamation Concerning their Endeavours since they came thither for the Peace of the Kingdom and the Reasons enforcing their Abscence from Westminster VVE the Lords and Commons of Parliament being upon just and important reasons absent from the City of Westminster whither we were Legally called or sent by the Power and Authority of His Majesty's Writ when He summoned His Parliament and being by His gracious Proclamation of the two and twentieth day of December convened at Oxford with full liberty to present our humble Advice to His Majesty for the preservation of the Religion Laws and Safety of the Kingdom thought it most agreeable to our Duty to God our zeal and tenderness of His Majesty's Honour and Safety and our Affection and Compassion of the bleeding condition of our miserable Country to use our utmost and earliest endeavours to prevent the effusion of more Christian English Blood and to close those Wounds through which this Kingdom is in danger in a short time to languish even to Desolation And finding the ill success which had attended all the Overtures of Treaty and Accommodation made by His Majesty His Majesty's most gracious Message from Nottingham being with so much contempt rejected which being sent by Members of both Houses those Messengers were not suffered to deliver it as Members or to sit in the House whilst the same was debated contrary to the Privilege of Parliament and that to the two last Messages sent by Him of the twelfth of April and nineteenth of May in both which are most gracious expressions of His Princely and passionate inclinations to Peace as may appear by those Messages herewith again re-printed there hath not been the least Answer returned to His Majesty but on the contrary His Messenger imprisoned and to this day detained and an Order that on pain of Death none should presume to come thither from His Majesty upon
Parliament as they had upon the first of January 1641. the same of right belonging unto them by their Birth-rights and the free Election of those that sent them and having been Voted from them for adhering to His Majesty in these Distractions His Majesty not intending that this should extend either to the Bishops whose Votes have been taken away by Bill or to such in whose places upon new Writs new Elections have been made 3. As soon as His Majesty and both Houses may be secured from such tumultuous Assemblies as to the great breach of the Privileges and the high Dishonour of Parliaments have formerly assembled about both Houses and awed the Members of the same and occasioned two several complaints from the Lords House and two several desires of that House to the House of Commons to joyn in a Declaration against them the complying with which desire might have prevented all these miserable Distractions which have ensued which Security His Majesty conceives can be only settled by Adjourning the Parliament to some other place at the least twenty Miles from London the choice of which His Majesty leaves to both Houses His Majesty will most chearfully and readily consent that both Armies be immediately disbanded and give a present meeting to both His Houses of Parliament at the time and place at and to which the Parliament shall be agreed to be Adjourned His Majesty being most confident that the Law will then recover the due credit and estimation and that upon a free debate in a full and peaceable Convention of Parliament such Provisions will be made against Seditious Preaching and Printing against His Majesty and the established Laws which hath been one of the chief causes of the present Distractions and such care will be taken concerning the Legal and known Rights of His Majesty and the Property and Liberty of His Subjects that whatsoever hath been published or done in or by colour of any illegal Declaration Ordinance or Order of one or both Houses or any Committee of either of them and particularly the Power to raise Arms without His Majesty's Consent will be in such manner recalled disclaimed and provided against that no seed will remain for the like to spring out of for the future to disturb the Peace of the Kingdom and to endanger the very Being of it And in such a Convention His Majesty is resolved by His readiness to consent to whatsoever shall be proposed to Him by Bill for the Real good of His Subjects and particularly for the better discovery and speedier conviction of Recusants for the Education of the Children of Papists by Protestants in the Protestant Religion for the prevention of practices of Papists against the State and the due execution of the Laws and true levying of the Penalties against them to make known to all the World how causeless those fears and jealousies have been which have been raised against Him and by that so distracted this miserable Kingdom And if this Offer of His Majesty be not consented to in which He asks nothing for which there is not apparent Justice on His side and in which He defers many things highly concerning both Himself and People till a full and peaceable Convention of Parliament which in Justice He might now require His Majesty is confident that it will then appear to all the World not only who is most desirous of Peace and whose fault it is that both Armies are not now disbanded but who have been the true and first cause that this Peace was ever interrupted or these Armies raised and the beginning or continuance of the War and the Destruction and Desolation of this poor Kingdom which is too likely to ensue will not by the most interessed passionate or prejudicate Person be imputed to His Majesty His MAJESTY'S Message to both Houses May 19. in pursuance of the foregoing Message SInce His Majesty's Message of the twelfth of April in which he conceived He had made such an Overture for the immediate Disbanding of all Armies and Composure of these present miserable Distractions by a full and free Convention in Parliament that a perfect and settled Peace would have ensued hath in all this time above a full Month procured no Answer from both Houses His Majesty might well believe Himself absolved before God and Man from the least possible Charge of not having used His utmost endeavour for Peace Yet when He considers that the Scene of all this Calamity is in the Bowels of His own Kingdom that all the Blood which is spilt is of His own Subjects and that what Victory soever it shall please God to give Him must be over those who ought not to have lifted up their hands against Him when He considers that these desperate civil Dissentions may encourage and invite a Foreign Enemy to make a Prey of the whole Nation that Ireland is in present danger to be totally lost that the heavy Judgments of God Plague Pestilence and Famine will be the inevitable Attendants of this unnatural Contention and that in a short time there will be so general a habit of uncharitableness and Cruelty contracted throughout the Kingdom that even Peace it self will not restore His People to their old Temper and Security His Majesty cannot but again call for an Answer to that His Message which gives so fair a Rise to end these unnatural Distractions And His Majesty doth this with the more earnestness because He doubts not the condition of His Armies in several parts His strength of Horse Foot and Artillery His plenty of Ammunition which some Men lately might conceive He wanted is so well known and understood that it must be confessed that nothing but the Tenderness and Love to His People and those Christian Impressions which always have and He hopes always shall dwell in His heart could move Him once more to hazard a Refusal And He requires them as they will answer to God to Himself and all the World That they will no longer suffer their fellow-Subjects to welter in each others Blood that they will remember by whose Authority and to what end they met in that Council and send such an Answer to His Majesty as may open a door to let in a firm Peace and Security to the whole Kingdom If His Majesty shall again be disappointed of His Intentions herein the Blood Rapine and Distraction which must follow in England and Ireland will be cast upon the Account of those who are deaf to the motion of Peace and Accommodation CHARLES R. May 19. 1643. OUR express Pleasure is That this Declaration of the Lords and Commons of Parliament assembled at Oxford be read by the Parson Vicar or Curate in every Church and Chapel within Our Kingdom of England and Dominion of Wales MDCXLIV April 15. The Petition of the Lords and Commons of Parliament assembled at Oxford Presented to His MAJESTY the day before the Recess And His MAJESTY'S Gracious Answer to the same To the Kings most excellent
have said in that Protestation you mention and We thank you for being satisfied with it in which God knows Our Resolution to be so firm and stedfast that We will give any Security under Heaven for the observation of it And as Our greatest desire at this present is to meet in a full and free Convention of Parliament which We are confident would quickly put an end to all these Troubles So when it shall please God to restore that Blessing to Us We shall value and esteem that Council and frequently consult with it and be advised by it as the best means to make both King and People truly happy and We shall then by an Act given wipe out the footsteps of these extraordinary Supplies which nothing but this real visible Necessity which oppresses us all could have compelled Us to make use of and which shall never be mentioned or remembred by Us to the least Prejudice of your Rights and Liberties And in the mean time We shall leave nothing undone for the preservation of particular Contracts and prevention of the disorder and licence of the Souldier which is in Our Power to do no particular Person enduring half that sadness of heart for those Breaches and Pressures which We Our Self do For the prevention and suppression whereof We shall proceed with all Rigour and Severity Lastly as the support and maintenance of the Religion Laws and Privileges of Parliament is as you well know the only Argument of Our defensive Arms so those being secured We shall with all imaginable Joy lay down those Arms And as you have been Our Witnesses and Our Assistants in Our earnest desires of Peace so We promise you We shall not only with the same earnestness always embrace it if it shall be offered but pursue and press it upon the least likelihood of Opportunity And this Our Resolution by God's Blessing shall never be altered by any Advantages or prosperous Success His MAJESTY'S Protestation I DO Promise in the presence of Almighty God and as I hope for his Blessing and Protection That I will to the utmost of My Power defend and maintain the true Reformed Protestant Religion established in the Church of England and by the Grace of God in the same will live and die I desire to Govern by the known Laws of the Land and that the Liberty and Property of the Subject may be by them preserved with the same care as My own just Rights And if it please God by His blessing upon this Army raised for My necessary defence to preserve Me from this Rebellion I do solemnly and faithfully Promise in the sight of God to maintain the just Privileges and Freedom of Parliament and to govern by the known Laws of the Land to My utmost Power and particularly to observe inviolably the Laws consented to by Me this Parliament In the mean while if this time of War and the great necessity and streights I am now driven to beget any violation of those I hope it shall be imputed by God and Man to the Authors of this War and not to Me Who have so earnestly laboured for the preservation of the Peace of this Kingdom When I willingly fail in these particulars I will expect no Aid or Relief from any Man or Protection from Heaven But in this Resolution I hope for the chearful Assistance of all good Men and am confident of God's Blessing MDCXLIV The Declaration of the most Excellent and Potent Prince CHARLES King of Great Britain sent to the Protestant Churches beyond the Seas CHARLES by the Providence of Almighty God King of England Scotland France and Ireland Defender of the Faith To all those who profess the true Reformed Protestant Religion of what Nation degree and condition soever they be to whom this present Declaration shall come Greeting Whereas We are given to understand that many false Rumors and Scandalous Letters are spread up and down amongst the Reformed Churches in Foreign parts by the politick or rather the pernicious industry of some ill-affected Persons that We have an inclination to recede from that Orthodox Religion which We were born baptized and bred in and which We have firmly professed and practised throughout the whole course of Our Life to this moment and that We intend to give way to the introduction and publick Exercise of Popery again in Our Dominions Which Conjecture or rather most detestable Calumny being grounded upon no imaginable foundation hath raised these horrid Tumults and more than barbarous Wars throughout this flourishing Island under pretext of a kind of Reformation which would not only prove incongruous but incompatible with the Fundamental Laws and Government of this Kingdom We desire that the whole Christian World should take notice and rest assured that We never entertained in Our Imagination the least thought to attempt such a thing or to depart a jot from that holy Religion which when we received the Crown and Sceptre of this Kingdom We took a most Solemn and Sacramental Oath to profess and protect Nor doth Our most constant practice and quotidian visible presence in the exercise of this sole Religion with so many Asseverations in the head of Our Armies and the publick Attestation of Our Barons with the circumspection used in the Education of Our Royal Off-spring besides divers other undeniable Arguments only demonstrate this but also that happy Alliance of Marriage We contracted betwixt Our Eldest Daughter and the Illustrious Prince of Orange most clearly confirms the reality of Our Intentions herein by which Nuptial Engagement it appears further that Our endeavours are not only to make a bare Profession thereof in Our Own Dominions but to inlarge and corroborate it abroad as much as lyeth in Our Power This most holy Religion of the Anglicane Church ordain'd by so many Convocations of Learned Divines confirm'd by so many Acts of National Parliaments and strengthned by so many Royal Proclamations together with the Ecclesiastick Discipline and Liturgy thereunto appertaining which Liturgy and Discipline the most eminent of Protestant Authors as well Germans as French as well Danes as Swedes and Switzers as well Belgians as Bohemians do with many Elogies and not without a kind of envy approve and applaud in their publick Writings particularly in the Transactions of the Synod of Dort wherein besides other of Our Divines who afterwards were Prelates one of Our Bishops assisted to whose Dignity all due respects and precedency was given this Religion We say which Our Royal Father of blessed Memory doth publickly assert in that His famous Confession address'd as We also do this Our Protestation to all Christian Princes this this most holy Religion with the Hierarchy and Liturgy thereof We solemny protest that by the help of Almighty God We will endeavour to Our utmost Power and last period of Our Life to keep entire and inviolable and will be careful according to Our duty to Heaven and the tenor of the aforesaid most sacred Oath at Our
the composing and ending of those unhappy Differences and Distractions about which so much blood hath been already spilt which Treaty may by the blessing of God who is the disposer of all mens hearts and of all events be a means to produce a Peace and whereas it is the Duty and hath been the practice of Christians under Affliction to set apart some time for publick and solemn Humiliation and Prayer for removing of God's Judgments and particularly for a Blessing and good Success to the means conducing to their Deliverance We do therefore by this Our Praclamation appoint and streightly charge and command that on Wednesday being the 5. of February next ensuing a solemn Fast be kept in all places within Our Dominions whither the notice of this Our Proclamation shall or may come before that time that both Prince and People may then joyn together in a true Humiliation and Devout and earnest Prayers to God that He would be pleased so to bless and prosper this intended Treaty that it may produce a happy Peace in all Our Dominions such as may be for his Honour and the good of His Church and of Us and all Our Subjects And We do hereby charge and require all Our Subjects of what degree or condition soever they be which shall have notice of this Our Proclamation That they do religiously prepare and apply themselves to a due observation of the same by Fasting Humiliation and Prayer on that day and in hearing of God's Word as they will answer to God their neglect of this Christian Duty and as will Answer to Us their neglect of this Our just and necessary Command And for the better and more orderly observation of this Fast We do hereby appoint that the Form of Prayer and Service of God set forth in the Book heretofore published for the Monthly Fast with such Alterations and Additions as shall be prepared and fitted for this present purpose and published in Print before the said day shall be used in all Churches and Chapels where this Fast shall be kept Given at Our Court at Oxford this 27. day of January in the Twentieth year of Our Reign 1644. God Save the KING HIS Majesty having received an Account from His Commissioners of their proceedings in the late Treaty at Vxbridge to the end that all His People may be fully satisfied of His earnest and constant endeavours to procure the publick Peace whereby to put an end to these present Miseries hath commanded this full and plain Narrative of all the Passages concerning that Treaty to be made and published AFter His Majesty's Message from Evesham of the 4. of July last desiring and propounding a Treaty for Peace and His second Message from Tavestock of the 8. of September last renewing that desire at length on the 23. day of November last past the Earl of Denbigh and others repaired to His Majesty at Oxford with Propositions in these words following VVE Your Majesty's Loyal Subjects assembled in the Parliaments of both Your Kingdoms from the sense of that Duty we owe unto Your Majesty and of the deep Sufferings and many Miseries under which Your People of all Your Kingdoms lie bleeding in this unnatural War after long and serious consultation about the best ways and means of their Preservation and for settling Your Majesty's Throne and Your Subjects in Peace and Security have with common consent resolved upon these Propositions which we do humbly tender unto Your Majesty The humble Desires and Propositions for a safe and well-grounded Peace agreed upon by the mutual Advice and Consent of the Parliaments of both Kingdoms united by solemn League and Covenant to be presented to His Majesty I. That by Act of Parliament in each Kingdom respectively all Oaths Declarations and Proclamations against both or either of the Houses of the Parliament of England and the late Convention of Estates in Scotland or Committees flowing from the Parliament or Convention in Scotland or their Ordinances and Proceedings or against any for adhering unto them and all Indictments Outlawries and Attainders against any for the said Causes be declared Null suppressed and forbidden and that this be publickly intimated in all Parish-Churches within His Majesty's Dominions and all other places needful II. That His Majesty according to the laudable Example of His Royal Father of happy memory may be pleased to swear and sign the late solemn League and Covenant and that an Act of Parliament be passed in both Kingdoms respectively for enjoyning the taking thereof by all the Subjects of the three Kingdoms and the Ordinances concerning the manner of taking the same in both Kingdoms be confirmed by Acts of Parliaments respectively with such Penalties as by mutual Advice of both Kingdoms shall be agreed upon III. That the Bill be passed for the utter abolishing and taking away of all Archbishops Bishops their Chancellours and Commissaries Deans and Sub-deans Deans and Chapters Arch-deacons Canons and Prebendaries and all Chaunters Chancellours Treasurers Sub-treasurers Succentors and Sacrists and all Vicars Choral and Choristers old Vicars and new Vicars of any Cathedral or Collegiate Church and all other their under-Officers out of the Church of England and Dominion of Wales and out of the Church of Ireland with such Alterations concerning the Estates of Prelates as shall agree with the Articles of the late Treaty of the Date at Edenborough 29 of Novemb. 1643. and joint Declaration of both Kingdoms IV. That the Ordinance concerning the Calling and sitting of the Assembly of Divines be confirmed by Act of Parliament V. That Reformation of Religion according to the Covenant be settled by Act of Parliament in such manner as both Houses shall agree upon after Consultation had with the Assembly of Divines And for as much as both Kingdoms are mutually obliged by the same Covenant to endeavour the nearest Conjunction and Uniforminy in matters of Religion that such Unity and Uniformity in Religion according to the Covenant as after Consultation had with the Divines of both Kingdoms now assembled shall be joyntly agreed upon by both Houses of the Parliament of England and by the Church and Kingdom of Scotland be confirmed by Acts of Parliament of both Kingdoms respectively VI. That for the more effectual disabling Jesuits Priests Papists and Popish Recusants from disturbing the State and deluding the Laws and for the better discovering and speedy conviction of Recusants an Oath be established by Act of Parliament to be administred to them wherein they shall abjure and renounce the Popes Supremacy the Doctrine of Transubstantiation Purgatory worshipping of the consecrated Host Crucifixes and Images and all other Popish Superstitions and Errors and refusing the said Oath being tendred in such manner as shall be appointed by the said Act to be sufficient conviction in Law of Recusancy VII An Act of Parliament for Education of the Children of Papists by Protestants in the Protestant Religion VIII An Act for the true levying of the Penalties against them
at Our Court at Tavestock the 8 th of September 1644. The Bill for Abolishing Episcopacy VVHereas the Government of the Church of England by Arch-bishops Bishops their Chancellors and Commissaries Deans Deans and Chapters Arch-deacons and other Ecclesiastical Officers depending upon the Hierarchy hath by long experience been found to be a great impediment to the perfect Reformation and growth of Religion and very prejudicial to the Civil State and Government of the Kingdom Be it therefore Enacted by the King 's most Excellent Majesty and the Lords and Commons in this present Parliament assembled and by the Authority of the same That from and after the fifth day of November in the year of our Lord One Thousand Six Hundred Forty and Three there shall be no Arch-bishop Bishop Chancellor or Commissary of any Arch-Bishop or Bishop nor any Dean Sub-dean Dean and Chapter or Arch deacon nor any Chancellor Chaunter Treasurer Sub-treasurer Succentor or Sacrist of any Cathedral or Collegiate Church nor any Prebendary Canon Canon-Residentiary Petty-Canon Vicar-Choral Choristers old Vicars or new Vicars of or within any Cathedral or Collegiate Church or any other their Officers within this Church of England or Dominion of Wales and that from and afrer the said fifth day of November the Name Title Dignity Jurisdiction Office and Function of Arch bishops Bishops their Chancellors and Commissaries Deans Sub-deans Deans and Chapters Arch-deacons Canons and Prebendaries and all Chaunters Chancellors Treasurers Sub-treasurers Succentors and Sacrists and all Vicars-Choral and Choristers old Vicars and new Vicars and every of them and likewise the having using or exercising of any Power Jurisdiction Office or Authority by reason or colour of any such Name Title Dignity Office or Function within this Realm of England or Dominion of Wales shall thenceforth cease determine and become absolutely void and shall be abolished out of this Realm and the Dominion of Wales any Usage Law or Statute to the contrary in any wise notwithstanding And that from and after the said fifth day of November no Person or Persons whatsoever by Virtue of any Letters-Patents Commission or other Authority derived from the King's Majesty His Heirs or Successors shall use or exercise any Jurisdiction Ecclesiastical within this Realm or Dominion of Wales but such and in such manner as shall be appointed and established by Act of Parliament And that all Counties Palatine Mannors Lordships Castles Granges Messuages Mills Lands Tenements Meadows Leasues Pastures Woods Rents Reversions Services Parks Annuities Franchises Liberties Priviledges Immunities Rights Rights of Action and of Entry Interests Titles of Entry Conditions Commons Courts-Leet and Courts-Baron and all other Possessions and Hereditaments whatsoever of what nature or quality soever they be or wheresoever they lie or be other than Impropriations Parsonages appropriate Tithes Oblations Obventions Pensions Portions of Tithes Parsonages Vicarages Churches Chappels Advowsons Nominations Collations Rights of Patronage and Presentation which now are or lately were of or belonging unto any Arch-bishop Bishop Arch-bishoprick or Bishoprick or any of them or which they or any of them held or injoyed in right of their said Arch-bishoprick or Bishoprick respectively shall by the Authority of Parliament be vested adjudged and deemed to be and shall be in the very real and actual possession and seisin of the King's Majesty His Heirs and Successors and He shall have hold possess and enjoy the same to Him His Heirs and Successors without any Entry or other Act whatsoever and that the King's Majesty His Heirs and Successors His and their Lessees Farmers and Tenants shall hold and enjoy the same discharged and acquitted of payment of Tithes as freely and in as large ample and beneficial means to all intents and purposes as any Arch-bishop or Bishop at any time or times within the space of two years last past held or enjoyed or of right ought to have held or enjoyed the same Provided nevertheless and be it enacted by the Authority aforesaid That all Leases Grants Gifts Letters-Patents Conveyances Assurances or Estates whatsoever hereafter to be made by the King's Majesty His Heirs or Successors of any the Mannors Lands Tenements Hereditaments which in or by this Act shall come or be limited or disposed of unto His Majesty His Heirs or Successors other than for the Term of One and Twenty years or Three Lives or some other Term of years determinable upon One Two or Three Lives and not above from the time as any such Lease or Grant shall be made or granted whereupon the accustomed yearly Rent or more shall be reserved and payable yearly during the said Term and whereof any former Lease is in being not to be expired surrendred or ended within three years after the making of any such new Lease shall be utterly void and of none effect to all intents constructions and purposes any clause or words of non obstante to be put in any such Patent Grant Conveyance or Assurance and any Law Usage Custom or any thing in this Act to the contrary in any wise notwithstanding And be it further Enacted and Ordained That all Impropriations Parsonages appropriate Tithes Oblations Obventions Portions of Tithes Parsonages Vicarages Churches Chappels Advowsons Nominations Collations Rights of Patronage and Presentation which now are or lately were belonging unto any Arch-bishop or Bishop Arch-bishoprick or Bishoprick and all Mannors Castles Lordships Granges Messuages Mills Lands Tenements Meadows Pastures Woods Rents Reversions Services Parsonages appropriate Tithes Oblations Obventions Pensions Portions of Tithes Parsonages Vicarages Churches Chappels Advowsons Nominations Rights of Patronage and Presentation Parks Annuities Franchises Liberties Priviledges Immunities Rights Rights of Action and of Entry Interests Titles of Entry Conditions Commons Courts-Leet and Courts-Baron and all other Possessions and Hereditaments whatsoever of what nature or quality soever they be or wheresoever they lie or be which now are or lately were of or belonging to any Sub-dean Dean Dean and Chapter Arch-deacon Chaunter Chancellor Treasurer Sub-treasurer Succentor Sacrist Prebendary Canon Canon-Residentiary Petty-Canon Vicars Choral Choristers old Vicars and new Vicars or any of them or any of the Officers of them or any of them which they held or enjoyed in right of their said Dignities Churches Corporations Offices or Places respectively shall by Authority of this present Parliament be vested adjudged and deemed to be and shall be in the very real and actual possession and seisin of Sir VVilliam Roberts Knight Thomas Atkins Sir John VVollaston John VVarner John Towes Aldermen of the City of London John Packer Esquire Peter Malbourne Esquire and they shall have hold possess and enjoy the same to them their Heirs and Assigns without any Entry or other Act whatsoever and that for themselves their Lessees Farmers and Tenants discharged and acquitted of payment of Tithes as freely and in as large ample and beneficial manner to all intents and purposes as any of the Persons or Corporations whose Offices or Places are taken away by this Act at
any time or times within the space of two years now last past held or enjoyed or of right ought to have held or enjoyed the same In trust and confidence nevertheless and to the intent and purpose that they the said Sir VVilliam Roberts Knight Thomas Atkins Sir John VVollaston John VVarner John Towes Aldermen of the City of London John Packer Esquire Peter Malbourne Esquire and the Survivors and Survivor of them his and their Heirs and Assigns shall satisfie and pay unto all and every Arch-bishop Bishop Dean Sub-dean Arch-deacon Chaunter Chancellor Treasurer Sub-treasurer Succentor Sacrist Prebendary Canon Canon-Residentiary Petty-Canon Vicars Choral Choristers old Vicars and new Vicars and other Officers and persons belonging unto or now imployed in or about the said Cathedral or Collegiate Churches such yearly Stipends and Pensions for so long time and in such manner as by the Lords and Commons in Parliament assembled shall be ordered directed and appointed and shall dispose of all and singular the aforesaid Mannors Lands Tithes Appropriations Advowsons Tenements Hereditaments and other the Premisses and of every part and parcel thereof and of the Revenues Rents Issues and Profits thereof to the uses intents and purposes above and hereafter expressed that is to say for a competent maintenance for the support of such a number of Preaching Ministers for the service of every Cathedral and Collegiate Church and His Majesties free Chappel of Windsor as by the Lords and Commons shall be ordered and appointed and likewise for the maintenance of Preaching Ministers throughout the Kingdom of England Dominion of VVales and Town of Barwick in such places where such maintenance is wanting and for a proportionable allowance for and towards the reparation of the said Cathedral and Collegiate Churches in such manner and form and to such persons and for such other good uses to the advancement of true Religion and the maintenance of Piety and Learning as by this or any other Act or Acts of Parliament now or hereafter to be made shall be set down or declared And be it further Enacted by the Authority aforesaid That all Leases Gifts Grants Conveyances Assurances and Estates whatsoever hereafter to be made by the said Sir VVilliam Roberts Knight Thomas Atkins Sir John VVollaston John VVarner John Towes Aldermen of the City of London John Packer Esquire Peter Mabourne Esquire the Survivors and Survivor of them or the greater part of them his and their Heirs and Assigns of any the Mannors Lands Tenements or Hereditaments which in or by this Act shall come or be limited or disposed of unto the said Sir VVilliam Roberts Knight Thomas Atkins Sir John VVollaston John VVarner John Towes Aldermen of the City of London John Packer Esquire Peter Malbourne Esquire other than for the Term of One and Twenty years or Three Lives or some other Term of years determinable upon One Two or Three Lives and not above from the time as any such Lease or Grant shall be made or granted whereupon the accustomed yearly Rent or more shall be reserved and payable yearly during the said Term whereof any former Lease is in being and not to be expired surrendred or ended within Three years after the making of such Lease shall be utterly void and of none effect to all intents constructions and purposes any thing in this Act to the contrary in any wise notwithstanding Provided nevertheless where no Lease hath been heretofore made nor any such Rent hath been reserved or payable of any the Lands Tenements or Hereditaments in this Act limited or disposed of unto the said Sir VVilliam Roberts Knight Thomas Atkins Sir John VVollaston John VVarner John Towes Aldermen of the City of London John Packer Esquire Peter Malbourne Esquire that in such case it shall be lawful for the said Sir William Roberts Knight Thomas Atkins Sir John Wollaston John Warner John Towes Aldermen of the City of London John Packer Esquire Peter Malbourne Esquire the Survivors and Survivor of them or the greater part of them his and their Heirs to make any Lease or Estate for the Term of One and Twenty years or Three Lives or some other Term of years determinable upon One Two or Three Lives and not above taking such Fine as they in their Judgments shall conceive indifferent and reserving a reasonable Rent not being under the Third part of the clear yearly value of the Lands Tenements or Hereditaments contained in such Lease And it is further Declared to be the true intent and meaning of this Act That all and every the Lessees Farmers and Tenants of all and every the said Persons and Corporations whose Offices or Places are taken away by this Statute now having holding or enjoying any Estate Term or Interest in possession by himself his under-Tenants or Assigns of or in any Mannors Lands Tenements Appropriations or other Hereditaments whatsoever shall and may be preferred in the taking and renewing of any Estates Leases or Grants of any such Mannors Lands Tenements or Hereditaments before any other Person the said Lessees Farmers or Tenants or other Parties interessed as aforesaid desiring the same and giving such Fines Rents and other considerations for the same as by the said Sir VVilliam Roberts Knight Thomas Atkins Sir John VVollaston John VVarner John Towes Aldermen of the City of London John Packer Peter Malbourne Esquires or the Survivors or Survivor of them or the major part of them his or their Heirs or Assigns shall be thought and held just and reasonable Provided also and be it enacted by the Authority aforesaid That all and singular Revenues Rents Issues Fees Profits Sums of Money and Allowances whatsoever as have heretofore been and now ought to be paid disposed or allowed unto or for the maintenance of any Grammar-School or Scholars or for or towards the Reparation of any Church Chappel High-way Causey Bridge School-house Alms-house or other charitable use payable by any the Corporations or Persons whose Offices or Places are taken away by this Act or which are chargeable upon or ought to issue out of or be paid for or in respect of the said Premisses or any of them shall be and continue to be paid disposed and allowed as they were and have been heretofore any thing in this present Act to the contrary thereof notwithstanding And to the intent and purpose the Parliament may be certainly and clearly informed of the Premisses to the end the same may be distributed applied and imployed to and for such pious and godly uses and purposes as is intended and herein declared Be it Ordained and Enacted That the Lord Keeper of the Great Seal of England for the time being shall by virtue of this Act have full Power and Authority and is hereby required to award and issue forth several Commissions under the Great Seal of England into all and every the Counties and Cities within the Kingdom of England and Dominion of VVales to be directed unto such and so many persons as by the
Richard Capel of Pitchcomb Theophilus Bathurst of Overton Watervile Philip Nye of Kimbolton D. Brocket Smith of Barkway D. Cornelius Burges of VVatford John Green of Pencomb Stanley Gower of Brampton-Bryan Francis Taylor of Yalding Tho. VVilson of Otham Antho. Tuckney of Boston Batchelor in Divinity Thomas Coleman of Bliton Charles-Herle of VVinwick Richard Herrick of Manchester Richard Cleyton of Showel George Gibbs of Ayleston D. Calibut Downing of Hackney Jeremy Boroughs of Stepney Edmund Calamy Batchelor in Divinity George VValker Batchelor in Divinity Joseph Caryll of Lincolns-Inn Lazarus Seaman of London D. John Harris Warden of VVinchester-Colledge George Morley of Milden-hall Edward Reynolds of Branston Thomas Hill of Tichmarsh Batchelor in Divinity D. Robert Saunderson of Boothby-Pannell John Foxcroft of Gotham John Jackson of Marsk VVilliam Carter of London Thomas Thoroughgood of Massingham John Arrowsmith of Lynne Robert Harris of Hanwel Batchelor in Divinity Robert Cross of Lincoln-Colledge Batchelor in Divinity James Archbishop of Armagh D. Matthias Styles of Saint George Eastcheap London Samuel Gibson of Burley Jeremiah VVhitaker of Stretton D. Edmund Stanton of Kingston D. Daniel Featly of Lambeth Francis Coke of Yoxhal John Lightfoot of Ashley Edward Corbet of Merton Colledge Oxon Samuel Hildersham of Felton John Langley of VVestuderley Christopher Tisdale of Vphusborn Thomas Young of Stow-market John Phillips of VVrentham Humphrey Chambers of Claverton Batchelor in Divinity John Conant of Lymington Batchelor in Divinity Henry Hall of Norwich Batchelor in Divinity Henry Hutton Henry Scuddir of Colingborne Thomas Baylie of Manningford-Bruce Benjamin Pickering of East-Hoateley Henry Nye of Clapham Arthur Sallaway of Seavernestoake Sydrach Simpson of London Anthony Burgess of Sutton-Coldfield Richard Vines of Calcot VVilliam Greenhill of Stepney VVilliam Moreton of Newcastle Richard Buckley D. Thomas Temple of Battersey Simeon Ashe of Saint Brides M. Nicholson Thomas Gataker of Rotherhithe Batchelor in Divinity James VVeldy of Sylatten D. Christopher Pashley of Hawarden Henry Tozer Batchelor in Divinity VVilliam Spurstow of Hampden in Com. Bucks Francis Cheynel of Oxon Edward Ellis of Gilsfield Batchelor in Divinity D. John Hacket of Saint Andrews Holborne Samuel de la Place John de la March Matthew Newcomen of Dedham William Lyford of Sherborn in Com. Dorset M. Carter of Dynton in Com. Bucks William Lance of Harrow in Middlesex Thomas Hodges of Kensington in Com. Middlesex Andreas Porne of VVilby in Com. Northampton D. Thomas VVestfield of St. Bartholomew le great London Bishop of Bristol D. Henry Hammond of Penshurst in Kent Nicholas Prophet of Marlborough in Com. VVilts Peter Sterry of London John Erle of Bishopston in Com. Wilts M. Gibbon of Waltham Henry Painter of Exceter Batchelor in Divinity M. Michelthwaite of Cherry-burton D. John Wincop of St. Martins in the Fields M. Price of Paul's Church in Covent-Garden Henry Wilkinson junior Batchelor in Divinity D. Richard Holdsworth Master of Emanuel Colledge in Cambridge M. William Duning of Coldaston and such other Person and Persons as shall be nominated and appointed by both Houses of Parliament or so many of them as shall not be letted by sickness or other necessary impediment shall meet and assemble and are hereby required and enjoyned upon summons signed by the Clerks of both Houses of Parliament left at their several respective dwellings to meet and assemble themselves at Westminster in the Chappel called King Henry the Seventh's Chappel on the first day of July in the year of our Lord One thousand six hundred forty three and after the first meetting being at least of the number of forty shall from time to time sit and be removed from place to place and also that the said Assembly shall be dissolved in such manner as by both Houses of Parliament shall be directed and the said Persons or so many of them as shall be so assembled or sit shall have Power and Authority and are hereby likewise enjoyned from time to time during this present Parliament or until further order be taken by both the said Houses to confer and treat amongst themselves of such matters and things touching and concerning the Liturgy Discipline and Government of the Church of England or the vindicating and clearing of the Doctrine of the same from all false Aspersions and Misconstructions as shall be proposed unto them by both or either of the said Houses of Parliament and no other and to deliver their Opinions and Advices of or touching the matters aforesaid as shall be most agreeable to the Word of God to both or either of the said Houses from time to time in such manner and sort as by both or either of the said Houses of Parliament shall be required and the same not to divulge by Printing writing or otherwise without the consent of both or either House of Parliament And be it further Ordained by the Authority aforesaid that William Twisse Doctor in Divinity shall sit in the Chair as Prolocutor of the said Assembly and if he happen to die or be letted by sickness or other necessary impediment then such other Person to be appointed in his place as shall be agreed on by both the said Houses of Parliament And in case any difference of Opinion shall happen among the said Persons so assembled touching any the matters that shall be proposed to them as aforesaid that then they shall represent the same together with the Reasons thereof to both or either of the said Houses respectively to the end such further direction may be given therein as shall be requisite in that behalf And be it further Ordained by the Authority aforesaid that for the charges and expences of the said Divines and every of them in attending the said service there shall be allowed unto every of them that shall so attend during the time of their said attendance and for ten days before and ten days after the sum of four Shillings for every day at the charges of the Commonwealth at such time and in such manner as by both Houses of Parliament shall be appointed And be it further Ordained that all and every the said Divines so as aforesaid required and enjoyned to meet and assemble shall be freed and acquitted of and from every offence forfeiture penalty loss or damage which shall or may arise or grow by reason of any non-residence or absence of them or any of them from his or their or any of their Church Churches or Cures for or in respect of their said attendance upon the said Service any Law or Statute of Non-residence or other Law or Statute enjoyning their attendance upon their respective Ministers or Charges to the contrary thereof notwithstanding And if any of the Persons before named shall happen to dye before the said Assembly shall be dissolved by Order of both Houses of Parliament then such other Person or Persons shall be nominated and placed in the room and stead of such Person and Persons so dying as by both the said Houses shall be thought fit and
Obedience to Our Commands We doubt not of your care in this wherein Our Service and the good of Our Protestant Subjects in Ireland is so much concerned From Newcastle June 11. 1646. The Propositions of the Lords and Commons assembled in Parliament for a safe and well-grounded Peace Sent to His Majesty at Newcastle by the Right Honourable the Earl of Pembroke and Montgomery the Earl of Suffolk Members of the House of Peers and Sir VValter Earle Sir John Hippesly Knights Robert Goodwyn Luke Robinson Esquires Members of the House of Commons Die Sabbathi 11. Julii 1646. The Propositions of the Lords and Commons assembled in Parliament for a safe and well-grounded Peace May it please your Majesty WE the Lords and Commons assembled in the Parliament of England in the name and on the behalf of the Kingdoms of England and Ireland and the Commissioners of the Parliament of Scotland in the name and on the behalf of the Kingdom of Scotland do humbly present unto Your Majesty the humble Desires and Propositions for a safe and well-grounded Peace agreed upon by the Parliaments of both Kingdoms respectively unto which we do pray Your Majesties Assent and that they and all such Bills as shall be tendred to Your Majesty in pursuance of them or any of them may be Established and Enacted for Statutes and Acts of Parliament by Your Majesties Royal Assent in the Parliaments of both Kingdoms respectively I. WHereas both Houses of the Parliament of England have been necessitated to undertake a War in their just and lawful defence and afterwards both Kingdoms of England and Scotland joyned in solemn League and Covenant were engaged to prosecute the same That by Act of Parliament in each Kingdom respectively all Oaths Declarations and Proclamations heretofore had or hereafter to be had against both or either of the Houses of the Parliament of England the Parliament of the Kingdom of Scotland and the late Convention of Estates in Scotland or Committees flowing from the Parliament or Convention in Scotland or their Ordinances and Proceedings or against any for adhering unto them or for doing or executing any Office Place or Charge by any Authority derived from them and all Judgments Indictments Outlawries Attainders and Inquisitions in any the said Causes and all Grants thereupon made or had or to be made or had be declared null suppressed and forbidden And that this be publickly intimated in all Parish-Churches within His Majesties Dominions and all other places needful II. That His Majesty according to the laudable Example of His Royal Father of happy memory may be pleased to swear and sign the late solemn League and Covenant and that an Act of Parliament be passed in both Kingdoms respectively for enjoyning the taking thereof by all the Subjects of the Three Kingdoms and the Ordinances concerning the manner of taking the same in both Kingdoms be confirmed by Acts of Parliament respectively with such Penalties as by mutual advice of both Kingdoms shall be agreed upon III. That a Bill be passed for the utter abolishing and taking away of all Archbishops Bishops their Chancellors and Commissaries Deans and Sub-deans Deans and Chapters Archdeacons Canons and Prebendaries and all Chaunters Chancellors Treasurers Subtreasurers Succentors and Sacrists and all Vicars Choral and Choristers old Vicars and new Vicars of any Cathedral or Collegiate Church and all other their under Officers out of the Church of England and Dominion of Wales and out of the Church of Ireland with such Alterations concerning the Estates of Prelates as shall agree with the Articles of the late Treaty of the Date at Edenburg 29. November 1643. and joynt Declaration of both Kingdoms IV. That the Ordinances concerning the Calling and sitting of the Assembly of Divines be confirmed by Act of Parliament V. That Reformation of Religion according to the Covenant be settled by Act of Parliament in such manner as both Houses have agreed or shall agree upon after Consultation had with the Assembly of Divines VI. Forasmuch as both Kingdoms are mutually obliged by the same Covenant to endeavour the nearest Conjunction and Uniformity in matters of Religion that such Unity and Uniformity in Religion according to the Covenant as after Consultation had with the Divines of both Kingdoms now assembled is or shall be joyntly agreed upon by both Houses of Parliament of England and by the Church and Kingdom of Scotland be confirmed by Acts of Parliament of both Kingdoms respectively VII That for the more effectual disabling Jesuits Priests Papists and Popish Recusants from disturbing the State and deluding the Laws and for the better discovering and speedy conviction of Recusants an Oath be established by Act of Parliament to be administred to them wherein they shall abjure and renounce the Popes Supremacy the Doctrine of Transubstantiation Purgatory Worshipping of the Consecrated Host Crucifixes and Images and all other Popish Superstitions and Errors and refusing the said Oath being tendred in such manner as shall be appointed by the said Act to be a sufficient Conviction of Recusancy VIII An Act of Parliament for Education of the Children of Papists by Protestants in the Protestant Religion IX An Act for the true levy of the Penalties against them which Penalties to be levied and disposed in such manner as both Houses shall agree on wherein to be provided that His Majesty shall have no loss X. That an Act be passed in Parliament whereby the practices of Papists against the State may be prevented and the Laws against them duely executed and a stricter course taken to prevent the saying or hearing of Mass in the Court or any other part of this Kingdom XI The like for the Kingdom of Scotland concerning the four last preceding Propositions in such manner as the Estates of the Parliament there shall think fit XII That the King do give His Royal Assent to an Act for the due Observation of the Lords Day And to the Bill for the suppression of Innovations in Churches and Chappels in and about the Worship of God c. And for the better advancement of the Preaching of God's holy Word in all parts of this Kingdom And to the Bill against the enjoying of Pluralities of Benefices by Spiritual Persons and Non-Residency And to an Act to be framed and agreed upon by both Houses of Parliament for the reforming and regulating of both Universities of the Colledges of Westminster Winchester and Eaton And to such Act or Acts for raising of Moneys for the payment and satisfying of the Publick Debts and Damages of the Kingdom and other Publick uses as shall hereafter be agreed on by both Houses of Parliament and that if the King do not give His Assent thereunto then it being done by both Houses of Parliament the same shall be as valid to all Intents and Purposes as if the Royal Assent had been given thereunto The like for the Kingdom of Scotland And that His Majesty give assurance of His consenting in the
Peers pro tempore and William Lenthal Speaker of the House of Commons My Lord and Mr. Speaker I Have received your Letter of the second of this Month containing the Names of those who are to Treat with Me and though they do not come at the time appointed I shall not wonder at first judging it too short in respect of My two Houses not of My self so that I did not imagine it could be kept as I then commanded Sir Peter Killegrew to tell you by word of Mouth and therefore it shall be far from Me to take Exceptions for their having elapsed the appointed time for God forbid that either my two Houses or I should carp at circumstances to give the least impediment to this Treaty much less to hinder the happy finishing of it I say this the rather because I know not how it is possible in this I shall wish to be deceived that in Forty days Treaty the many Distractions of these Kingdoms can be setled and if so it were more than strange that time enough should not be given for the perfecting of this most great and good Work which as I will not believe can be stuck on by the two Houses so I am sure it shall never be by Carisbrook 7. Sept. 1648. Your good Friend CHARLES R. I think fit to tell you because I believe in this Treaty there will be need of Civil Lawyers I have sent for My Advocate Rives and D. Duck. And afterward his Majesty desired the Persons named in this Note inclosed in a Letter of one of their Commissioners Novemb. 2. to be sent to Him C. R. The Bishop of Armagh the Bishop of Excester the Bishop of Rochester the Bishop of Worcester Dr. Fern Dr. Morley The Propositions of both Houses being the same which had been presented to his Majesty at Hampton-Court and little differing from those which had been largely discussed in the former Treaties at Oxford and Uxbridg for this reason as also because neither Party did publish the particulars of this Treaty we have thought fit to represent only what is Authentick and therefore shall add only His Majesties fair Offers in order to a Peace His MAJESTIES Propositions 29. Sept. 1648. HIS Majesty did use many earnest endeavours for a Personal Treaty which he hoped might have been obtained at Westminster between Him and His two Houses of Parliament immediately yet they having made choice of this way by you their Commissioners His Majesty did gladly and chearfully accept thereof in this place as a fit means to begin a Treaty for a Peace which might put an end to His own sad Condition and the Miseries of His Kingdom For an entrance whereunto His Majesty hath already expressed His Consent to the First Proposition But finding you are limited by Instructions which you have no Warrant to communicate unto Him and having cause by your Paper of the 20. of this present to believe that you have no power to omit or alter any thing though He shall give you such Reasons as may satisfie you so to do without transmitting the Papers to the two Houses at a far distance where His Majesties Reasons Expressions and Offers upon Debate cannot be fully represented and from whence their Answers cannot be returned without much wast of the time allotted for the Treaty here and having lately received another Paper concerning the Church containing in it self many particulars of great importance and referring to divers Ordinances Articles of Religion and other things eleven or twelve in number of great length and some of them very new and never before presented to His Majesty the due consideration whereof will take up much time and require His Majesties Presence with His two Houses before a full resolution can well be had in matters of so high consequence To the end therefore that the good work now in hand may by God's blessing proceed more speedily and effectually to an happy Conclusion and that His two Houses of Parliament may at present have further security and an earnest of future satisfaction His Majesty upon consideration had of yours makes these Propositions following Concerning the Church His Majesty will consent That the Calling and sitting of the Assembly of Divines at Westminster be confirmed for three years by Act of Parliament And will by Act of Parliament confirm for Three years the Directory for the Publick worship of God in the Kingdoms of England and Ireland and Dominion of Wales And will likewise confirm for Three years by Act of Parliament the form of Church-Government which ye have presented to Him to be used for the Churches of England and Ireland and Dominion of Wales Provided that His Majesty and those of His Judgement or any others who cannot in Conscience submit thereunto be not in the mean time obliged to comply with the same Government or form of Worship but have free practice of their own profession And that a free Consultation and debate be had with the Assembly of Divines at Westminster in the mean time Twenty of His Majesties Nomination being added unto them whereby it may be determined by His Majesty and His two Houses of Parliament how the said Church-Government and form of Publick Worship after the said time may be setled or sooner if Differences may be agreed and how also Reformation of Religion may be setled within the Kingdoms of England and Ireland and Dominion of Wales And the Articles of Christian Religion now delivered to Him may in like manner be then considered of and determined and care taken for the ease of tender Consciences And concerning the Bishops Lands and Revenues His Majesty considering that during these troublesome times divers of His Subjects have made Contracts and Purchases and divers have disbursed great Sums of Money upon security and engagement of those Lands His Majesty for their satisfaction will consent to an Act or Acts of Parliament whereby legal Estates for Lives or for Years at their choice not exceeding ninety nine years shall be made of those Lands towards the satisfaction of the said Purchasers Contractors and others to whom they are engaged at the old Rents or some other moderate Rent whereby they may receive satisfaction And in case such Lease shall not satisfie His Majesty will propound and consent to some other way for their further satisfaction Provided that the Propriety and Inheritance of those Lands may still remain and continue to the Church and Church-men respectively according to the pious intentions of the Donors and Founders thereof And the rest that shall be reserved to be for their maintenance His Majesty will give His Royal Assent for the better observation of the Lords day for suppressing of Innovations in Churches and Chappels in and about the Worship of God and for the better advancement of the Preaching of God's Holy Word in all parts of this Kingdom and to an Act against enjoying Pluralities of Benefices by Spiritual Persons and Non-residency and to an Act for Regulating and
such others as they shall authorise for that purpose If it shall be more satisfactory to His two Houses to have the Militia and Powers thereupon depending during the whole time of His Majesties Reign rather than for the space of ten years His Majesty gives them the Election Touching Ireland His Majesty having in the two preceding Propositions given His Consent concerning the Church and the Militia there in all things as in England as to all other matters relating to that Kingdom after advice with His two Houses He will leave it to their determination and give His Consent accordingly as is herein hereafter expressed Touching Publick Debts His Majesty will give His Consent to such an Act for raising of Monies by general and equal Taxations for the payment and satisfying the Arrears of the Army Publick Debts and Engagements of the Kingdom as shall be agreed on by both Houses of Parliament and shall be audited and ascertained by them or such persons as they shall appoint within the space of twelve Months after the passing of an Act for the same His Majesty will Consent to an Act that during the said space of ten years the Lord Chancellor or Lord Keeper Commissioners of the Great Seal or Treasury Lord Warden of the Cinque-Ports Chancellor of Exchequer and Dutchy Secretaries of State Master of the Rolles and Judges of both Benches and Barons of the Exchequer of England be nominated by both Houses of the Parliament of England to continue quamdiu se bene gesserint and in the intervals of Parliament by such others as they shall authorise for that purpose His Majesty will Consent That the Militia of the City of London and Liberties thereof during the space of ten years may be in the Ordering and Government of the Lord Mayor Aldermen and Commons in the Common-Councel assembled or such as they shall from time to time appoint whereof the Lord Mayor and Sheriffs for the time being to be three to be imployed and directed from time to time during the said space of ten years in such manner as shall be agreed upon and appointed by both Houses of Parliament And that no Citizen of the City of London nor any of the Officers of the said City shall be drawn forth or compelled to go out of the said City or Liberties thereof for Military service without their own free consent That an Act be passed for granting and confirming the Charters Customes Liberties and Franchises of the City of London notwithstanding any Nonuser Misuser or Abuser And that during the said ten years the Tower of London may be in the Government of the City of London and the Chief Officer and Governor from time to time during the said space to be nominated and removable by the Common-Council as are desired in your Propositions His Majesty having thus far expressed His Consent for the present satisfaction and security of His two Houses of Parliament and those that have adhered unto them touching your four first Propositions and other the particulars before specified as to all the rest of your Propositions delivered to Him at Hampton-Court not referring to those Heads and to that of the Court of Wards since delivered as also to the remaining Propositions concerning Ireland His Majesty desires only when He shall come to Westminster Personally to advise with His two Houses and to deliver His Opinion and the reasons of it which being done He will leave the whole matter of those remaining Propositions to the determination of His two Houses which shall prevail with Him for his Consent accordingly And His Majesty doth for His own particular only propose that He may have Liberty to repair forthwith to Westminster and be restored to a condition of absolute Freedom and Safety a thing which He shall never deny to any of His Subjects and to the possession of His Lands and Revenues and that an Act of Oblivion and Indemnity may pass to extend to all persons for all matters relating to the late unhappy Differences Which being agreed by His two Houses of Parliament His Majesty will be ready to make these His Concessions binding by giving them the force of Laws by His Royal Assent Votes concerning His MAJESTIES Propositions and Concessions Die Lunae Octobr. 2. 1648. Resolved by the Lords and Commons in Parliament assembled THat they are not satisfied in the Propositions made by His Majesty in His Letter And that a Letter be sent to the Commissioners in the Isle of Wight to acquaint them that the Houses do well approve of their proceedings and do give them thanks for their great care and pains in managing of this important and weighty business requiring them still to proceed and act punctually according to their Instructions But upon further Debate in the Treaty some things being yet further cleared and more fully granted by His Majesty out of His earnest desire of Peace they at last came so near to an Agreement that the Lower House after long consultation passed the following Vote Die Martis 5. Decembr 1648. Resolved upon the Question That the Answers of the King to the Propositions of both Houses are a Ground for the House to proceed upon for the Settlement of the Peace of the Kingdom The Chief Heads of the Remonstrance of the Army presented to the House of Commons Nov. 20. MDCXLVII To the Right Honourable the Commons of England Assembled in Parliament The humble Remonstrance of his Excellency the Lord General Fairfax and his General Council of Officers held at St. Albans Thursday the 16. of Novemb. 1648. The Remonstrance it self being very long and serving only to introduce their Propositions in the end we have thought fit to represent only the Propositions themselves as they are contracted in their own Abridgment FIrst That the Capital and grand Author of our Troubles the Person of the King by whose procurement and for whose Interest only of will and power all our Wars have been may be brought to Justice for the Treason Blood and Mischief he is therein guilty of Secondly That a timely day may be set for the Prince of Wales and the Duke of York to come in by which time if they do not that then they may be immediately declared incapable of any Government or Trust in this Kingdom or its Dominions and thence to stand exil'd for ever as Enemies and Traitors to dye without mercy if ever after found and taken therein Or if by the time limited they do render themselves that then the Prince be proceeded with as on his appearance he shall give satisfaction or not and the Duke as he shall give satisfaction may be considered as to future Trust or not But however that the Revenue of the Crown saving necessary allowances for the Children and for Servants and Creditors to the Crown be sequestred and the costly Pomp suspended for a good number of years and that this Revenue be for that time disposed toward publick Charges Debts and Damages for the easing of the
the Church of England as well by their personal Subscriptions as otherwise so attested and declared and which Himself in His Judgment and Conscience hath for so many years been and yet is perswaded to be at least of Apostolical Institution and Practice Truly His Majesty cannot but wonder what should be the reason of your great shiness and unwillingness to discover your minds in a matter of so great and necessary consequence and for a final conclusion of this whole Dispute which His Majesty thinketh fit to shut up with this Paper He must plainly tell you That your endeavours to have given Him satisfaction in the Questions proposed would have added much in His opinion to the reputation of your Ingenuity in the whole undertaking it being not probable you should work much upon His Judgment whilst you are fearful to declare your own nor possible to relieve His Conscience but by a free discharge of yours Nevertheless His Majesty liketh well of your Prayer in the close of your Paper and thinketh you should do very well to joyn therewith your utmost possible endeavours towards the settling of Truth and a happy Peace in this unsettled Church and Kingdom THE END ΕΙΚΩΠΒΑΣΙΛΙΚΗ THE POURTRAICTURE OF HIS SACRED MAJESTY IN HIS SOLITUDES and SUFFERINGS I. Vpon His MAJESTIES Calling this last PARLIAMENT THIS last Parliament I called not more by others advice and necessity of my Affairs than by my own choice and inclination who have always thought the right way of Parliaments most safe for my Crown as best pleasing to my People And altho I was not forgetful of those sparks which some mens distempers formerly studied to kindle in Parliaments which by forbearing to convene for some years I hoped to have extinguished yet resolving with My self to give all just satisfaction to modest and sober desires and to redress all publick Grievances in Church and State I hoped by my freedom and their moderation to prevent all misunderstandings and miscarriages in this In which as I feared affairs would meet with some Passion and Prejudice in other men so I resolved they should find least of them in My self not doubting but by the weight of Reason I should counterpoise the over-balancings of any Factions I was inded sorry to hear with what Partiality and Popular heat Elections were carried in many places yet hoping that the Gravity and Discretion of other Gentlemen would allay and fix the Commons to a due temperament guiding some mens well-meaning zeal by such rules of moderation as are best both to preserve and restore the health of all States and Kingdoms no man was better pleased with the convening of this Parliament than My self who knowing best the Largeness of my own Heart toward my Peoples good and just contentment pleased My self most in that good and firm understanding which would hence grow between Me and my People All Jealousies being laid aside My own and My Childrens Interests gave Me many obligations to seek and preserve the Love and welfare of my Subjects the only temporal Blessing that is left to the ambition of just Monarchs as their greatest Honour and Safety next Gods Protection I cared not to lessen My self in some things of my wonted Prerogative since I knew I could be no loser if I might gain but a recompence in my Subjects Affections I intended not only to oblige my Friends but mine Enemies also exceeding even the desires of those that were factiously discontented if they did but pretend to any modest and sober sense The Odium and offences which some mens Rigor or Remisness in Church and State had contracted upon my Government I resolved to have expiated by such Laws and regulations for the future as might not only rectify what was amiss in Practice but supply what was defective in the Constitution No man having a greater zeal to see Religion setled and preserved in Truth Unity and Order than My self whom it most concerns both in Piety and Policy as knowing that No flames of civil Dissentions are more dangerous than those which make Religious pretensions the grounds of Factions I resolved to reform what I should by free and full advice in Parliament be oonvinced of to be amiss and to grant whatever my Reason and Conscience told Me was fit to be desired I wish I had kept My self within those bounds and not suffered my own Judgment to have been overborn in some things more by others importunities than their Arguments My confidence had less betrayed My self and my Kingdomes to those advantages which some men sought for who wanted nothing but Power and Occasions to do mischief But our Sins being ripe there was no preventing of Gods Justice from reaping that Glory in our Calamities which we robb'd him of in our Prosperity For Thou O Lord hast made us see that Resolutions of future Reforming do not always satisfie thy Justice nor prevent thy Vengeance for former miscarriages Our Sins have overlaid our Hopes Thou hast taught us to depend on thy Mercies to forgive not on our purpose to amend When Thou hast vindicated thy Glory by thy Judgments and hast shewed us how unsafe it is to offend Thee upon presumptions afterwards to please Thee then I trust thy Mercies will restore those Blessings to us which we have so much abused as to force Thee to deprive us of them For want of timely Repentance of our sins Thou givest us cause to repent of those remedies we too late apply Yet I do not repent of my calling this last Parliament because O Lord I did it with an upright intention to thy Glory and my peoples good The Miseries which have ensued upon Me and My Kingdoms are the just effects of thy displeasure upon us and may be yet through thy mercy preparative of us to future Blessings and better hearts to enjoy them O Lord tho Thou hast deprived us of many former comforts yet grant Me and My people the benefit of our afflictions and thy chastisements that thy rod as well as thy staff may comfort us Then shall we dare to account them the strokes not of an Enemy but a Father when thou givest us those humble affections that measure of Patience in Repentance which becomes thy Children I shall have no cause to repent the Miseries this Parliament hath occasioned when by them thou hast brought Me and My people unfeignedly to repent of the Sins we have committed Thy Grace is infinitely better with our Sufferings than our Peace could be with our Sins O thou soveraign Goodness and Wisdom who over-rulest all our Counsels over-rule also all our hearts That the worse things we suffer by thy Justice the better we may be by thy Mercy As our Sins have turned our Antidotes into poyson so let thy Grace turn our poysons into Antidotes As the Sins of our Peace disposed us to this unhappy War so let this War prepare us for thy blessed Peace That although I have but troublesom Kingdoms here yet I may
patience as bad as my worst Enemies can falsly say and I hope I shall still do better than they desire or deserve I should I believe it will at last appear that they who first began to embroil my other Kingdoms are in great part guilty if not of the first letting out yet of the not timely stopping those horrid effusions of blood in Ireland Which whatever my Enemies please to say or think I look upon as that of my other Kingdoms exhausted out of My own veins no man being so much weakned by it as My self And I hope tho mens unsatiable Cruelties never will yet the Mercy of God will at length say to his Justice It is enough and command the Sword of Civil wars to sheath it self his merciful Justice intending I trust not our utter Confusion but our Cure the abatement of our Sins not the desolating of these Nations O my God let those infinite Mercies prevent us once again which I and My Kingdoms have formerly abused and can never deserve should be restored Thou seest how much Cruelty among Christians is acted under the colour of Religion as if we could not be Christians unless we crucifie one another Because we have not more loved thy Truth and practised in Charity Thou hast suffered a spirit of Error and bitterness of mutual and mortal Hatred to rise among us O Lord forgive wherein we have sinned and sanstifie what we have suffered Let our Repentance be our Recovery as our great Sins have been onr Ruine Let not the Miseries I and My Kingdoms have hitherto suffered seem small to Thee but make our Sins appear to our Consciences as they are represented in the glass of thy Judgments for Thou never punishest small failings with so severe Afflictions O therefore according to the multitude of thy great Mercies pardon our Sins and remove thy Judgments which are very many and very heavy Yet let our Sins be ever more grievous to us than thy Judgments and make us more willing to repent than to be relieved first give us the Peace of penitent Consciences and then the tranquillity of united Kingdoms In the sea of our Saviours Blood drown our Sins and through this Red sea of our own blood bring us at last to a state of Piety Peace and Plenty As My publick relations to all make Me share in all My Subjects sufferings so give Me such a pious sense of them as becomes a Christian King and a loving Father of My People Let the scandalous and unjust Reproaches cast upon Me be as a breath more to kindle My Compassion Give Me grace to heap Charitable coals of fire upon their heads to melt them whose Malice or cruel Zeal hath kindled or hindred the quenching of those Flames which have so much wasted My Three Kingdoms O rescue and assist those poor Protestants in Ireland whom Thou hast hitherto preserved And lead those in the ways of Thy saving Truths whose Ignorance or Errors have filled them with Rebellious and destructive Principles which they act under an opinion that they do Thee good service Let the hand of Thy Justice be against those who maliciously and despitefully have raised or fomented those cruel and desperate Wars Thou art far from destroying the innocent with tho guilty and the erroneous with the malicious thou that hadst pity on Nineveh for the many Children that were therein give not over the whole stock of that populous and seduced Nation to the wrath of those whose Covetousness makes them Cruel nor to their Anger which is too fierce and therefore justly cursed Preserve if it be thy will in the midst of the furnace of thy severe Justice a Posterity which may praise Thee for Thy Mercy And deal with Me not according to mans unjust Reproaches but according to the Innocency of My hands in Thy sight If I have desired or delighted in the woful day of My Kingdoms Calamities if I have not earnestly studied and faithfully endeavoured the preventing and composing of these bloody Distractions then let thy hand be against Me and My Fathers house O Lord Thou seest I have Enemies enough of men as I need not so I should not dare thus to imprecate Thy Curse on Me and Mine if My Conscience did not witness my Integrity which Thou O Lord knowest right well But I trust not to My own Merit but thy Mercies Spare us O Lord and be not angry with us for ever XIII Vpon the calling in of the SCOTS and their Coming THE Scots are a Nation upon whom I have not only common ties of Nature Soveraignty and Bounty with my Father of Blessed memory but also special and late obligations of Favours having gratified the active Spirits among them so far that I seemed to many to prefer the desires of that Party before My own Interest and Honour But I see Royal bounty emboldens some men to ask and act beyond all bounds of Modesty and Gratitude My Charity and Act of Pacification forbids Me to reflect on former passages wherein I shall ever be far from letting any mans ingratitude or inconstancy make Me repent of what I granted them for the publick good I pray God it may so prove The coming again of that Party into England with an Army only to conform this Church to their late New model cannot but seem as unreasonable as they would have thought the same measure offered from hence to themselves Other Errand I could never understand they had besides those common and vulgar flourishes for Religion and Liberty save only to confirm the Presbyterian Copy they had set by making this Church to write after them tho it were in bloody Characters Which Design and End whether it will justifie the use of such violent Means before the Divine Justice I leave to their Consciences to judg who have already felt the misery of the Means but not reaped the benefit of the End either in this Kingdom or that Such knots and crosness of grain being objected here as will hardly suffer that Form which they cry up as the only just Reformation and setling of Government and Discipline in Churches to go on so smoothly here as it might do in Scotland and was by them imagined would have done in England when so many of the English Clergy through levity or discontent if no worse Passion suddenly quitted their former engagements to Episcopacy and faced about to their Presbytery It cannot but seem either Passion or some Self-seeking more than true Zeal and pious Discretion for any foreign State or Church to prescribe such medicines only for others which themselves have used rather successfully than commendably not considering that the same Physick on different constitutions will have different operations that may kill one which doth but cure another Nor do I know any such tough and malignant Humours in the constitution of the English Church which gentler applications than those of an Army might not easily have removed Nor is it so proper to hew out
religious Reformations by the Sword as to polish them by fair and equal Disputations among those that are most concerned in the Differences whom not Force but Reason ought to convince But their design now seemed rather to cut off all Disputation here than to procure a fair and equal one For it was concluded there that the English Clergy must conform to the Scots pattern before ever they could be heard what they could say for themselves or against the others Way I could have wished fairer proceedings both for their credits who urge things with such Violence and for other mens Consciences too who can receive little satisfaction in these Points which are maintained rather by Soldiers fighting in the Field than Scholars disputing in free and learned Synods Sure in matters of Religion those Truths gain most on mens Judgments and Consciences which are least urged with secular Violence which weakens Truth with Prejudices and is unreasonable to be used till such means of rational Conviction have been applied as leaving no excuse for Ignorance condemns mens Obstinacy to deserved penalties Which no Charity will easily suspect of so many Learned and Pious Church-men in England who being always bred up and conformable to the Government of Episcopacy cannot so soon renounce both their former Opinion and practice only because that Party of the Scots will needs by Force assist a like Party here either to drive all Ministers as sheep into the common fold of Presbytery or destroy them at least fleece them by depriving them of the benefit of their Flocks If the Scotch sole Presbytery were proved to be the only institution of Jesus Christ for all Churches Government yet I believe it would be hard to prove that Christ had given those Scots or any other of My Subjects Commission by the Sword to set it up in any of My Kingdoms without My consent What respect and obedience Christ and his Apostles pay'd to the chief Governors of States where they lived is very clear in the Gospel but that he or they ever commanded to set up such a Parity of Presbyters and in such a way as those Scots endeavour I think is not very disputable If Presbytery in such a supremacy be an institution of Christ sure it differs from all others and is the first and only Point of Christianity that was to be planted and watered with so much Christian blood whose effusions run in a stream so contrary to that of the Primitive Planters both of Christianity and Episcopacy which was with patient shedding of their own blood not violent drawing other mens Sure there is too much of Man in it to have much of Christ none of whose institutions were carried on or begun with the temptations of Covetousness or Ambition of both which this is vehemently suspected Yet was there never any thing upon the point which those Scots had by Army or Commissioners to move Me with by their many solemn Obtestations and pious Threatnings but only this To represent to Me the wonderful necessity of setting up their Presbytery in England to avoid the further miseries of a War which some men chiefly on this design at first had begun and now further engaged themselves to continue What hinders that any Sects Schisms or Heresies if they can get but numbers strength and opportunity may not according to this opinion and pattern set up their ways by the like methods of violence All which Presbytery seeks to suppress and render odious under those Names when Wise and Learned men think that nothing hath more marks of Schism and Sectarism than this Presbyterian way both as to the Ancient and still most Universal way of the Church-Government and specially as to the particular Laws and Constitutions of this English Church which are not yet repealed nor are like to be for Me till I see more Rational and Religious motives than Soldiers use to carry in their Knapsacks But we must leave the success of all to God who hath many ways having first taken us off from the folly of our Opinions and fury of our Passion to teach us those Rules of true Reason and peaceable Wisdom which is from above tending most to Gods glory and his Churches good which I think My self so much the more bound in Conscience to attend with the most judicious zeal and care by how much I esteem the Church above the State the glory of Christ above Mine own and the Salvation of mens Souls above the Preservation of their Bodies and Estates Nor may any men I think without sin and presumption forcibly endeavour to cast the Churches under My care and tuition into the moulds they have fancied and fashioned to their designs till they have first gained My consent and resolved both My own and other mens Consciences by the strength of their Reasons Other violent motions which are neither Manly Christian nor Loyal shall never either shake or settle My Religion nor any mans else who knows what Religion means and how far it is removed from all Faction whose proper engine is Force the Arbitrator of Beasts not of reasonable Men much less of humble Christians and loyal Subjects in matters of Religion But men are prone to have such high conceits of themselves that they care not what cost they lay out upon their Opinions especially those that have some temptations of Gain to recompence their losses and hazards Yet I was not more scandalized at the Scots Armies coming in against my will and their forfeiture of so many Obligations of Duty and Gratitude to Me than I wondred how those here could so much distrust Gods assistance who so much pretended Gods Cause to the People as if they had the certainty of some Divine Revelation considering they were more than competently furnished with My Subjects Arms and Ammunition My Navy by Sea My Forts Castles and Cities by Land But I find that men jealous of the justifiableness of their doings and designs before God never think they have humane strength enough to carry their work on seem it never so plausible to the People What cannot be justified in Law or Religion had need be fortified with Power And yet such is the inconstancy that attends all minds engaged in violent motion that whom some of them one while earnestly invite to come in to their Assistance others of them soon after are weary of and with nauseating cast them out what one Party thought to rivet to a setledness by the strength and influence of the Scots that the other rejects and contemns at once despising the Kirk-Government and Discipline of the Scots and frustrating the Success of so chargeable more than charitable Assistance For sure the Church of England might have purchased at a far cheaper rate the Truth and Happiness of Reformed Government and Discipline if it had been wanting tho it had entertained the best Divines of Christendom for their Advice in a full and free Synod which I was ever willing to and desirous of
that matters being impartially setled might be more satisfactory to all and more durable But much of Gods Justice and Mans folly will at length be discovered through all the films and pretensions of Religion in which Politicians wrap up their designs In vain do men hope to build their Piety on the ruines of Loyalty Nor can those confederations or designs be durable when Subjects make Bankrupt of their Allegiance under pretence of setting up a quicker trade for Religion But as my best Subjects of Scotland never deserted Me so I cannot think that the most are gone so far from Me in a Prodigality of their love and respects toward Me as to make Me to despair of their return when besides the bonds of Nature and Conscience which they have to Me all Reason and true Policy will teach them that their chiefest interest consists in their Fidelity to the Crown not in their serviceableness to any Party of the People to a neglect and betraying of my Safety and Honour for their own advantages However the less cause I have to trust to men the more I shall apply My self to God The troubles of My Soul are enlarged O Lord bring Thou Me out of My distress Lord direct Thy Servant in the ways of that Pious Simplicity which is the best Policy Deliver Me from the combined strength of those who have so much of the Serpents Subtility that they forget the Doves Innocency Tho hand joyn in hand yet let them not prevail against My Soul to the betraying of My Conscience and Honour Thou O Lord canst turn the hearts of those Parties in both Nations as Thou didst the men of Judah and Israel to restore David with as much loyal zeal as they did with inconstancy and eagerness pursue him Preserve the love of thy Truth and Vprightness in Me and I shall not despair of My Subjects affections returning towards Me. Thou canst soon cause the overflowing Seas to ebb and retire back again to the bounds which Thou hast appointed for them O My God I trust in Thee let Me not be ashamed let not My Enemies triumph over Me. Let them be ashamed who transgress without a cause let them be turned back that persecute My Soul Let Integrity and Vprightness preserve Me for I wait on Thee O Lord. Redeem thy Church O God out of all its Troubles XIV Vpon the COVENANT THE Presbyterian Scots are not to be hired at the ordinary rate of Auxiliaries nothing will induce them to engage till those that call them in have pawned their Souls to them by a Solemn League and Covenant Where many engines of Religious and fair pretensions are brought chiefly to batter or rase Episcopacy This they make the grand evil Spirit which with some other Imps purposely added to make it more odious and terrible to the Vulgar must by so solemn a Charm and Exorcism be cast out of this Church after more than a Thousand years possession here from the first plantation of Christianity in this Island and an universal prescription of time and practice in all other Churches since the Apostles times till this last Century But no Antiquity must plead for it Presbytery like a young Heir thinks the Father hath lived long enough and impatient not to be in the Bishops Chair and Authority tho Lay-men go away with the Revenues all Art is used to sink Episcopacy and lanch Presbytery in England which was lately boyed up in Scotland by the like artifice of a Covenant Altho I am unsatisfied with many passages in that Covenant some referring to My self with very dubious and dangerous limitations yet I chiefly wonder at the design and drift touching the Discipline and Government of the Church and such a manner of carrying them on to new ways by Oaths and Covenants where it is hard for men to be engaged by no less than swearing for or against those things which are of no clear Moral necessity but very disputable and controverted among Learned and Godly men whereto the application of Oaths can hardly be made and enjoined with that Judgment and certainty in ones self or that Charity and candor to others of different Opinion as I think Religion requires which never refuses fair and equable Deliberations yea and Dissentings too in matters only probable The enjoyning of Oaths upon People must needs in things doubtful be dangerous as in things unlawful damnable and no less superfluous where former Religious and Legal Engagements bound men sufficiently to all necessary duties Nor can I see how they will reconcile such an Innovating Oath and Covenant with that former Protestation which was so lately taken To maintain the Religion established in the Church of England since they count Discipline so great a part of Religion But ambitious minds never think they have laid snares and gins enough to catch and hold the Vulgar credulity for by such politick and seemingly-pious Stratagems they think to keep the populacy fast to their Parties under the terror of Perjury Whereas certainly all honest and wise men ever thought themselves sufficiently bound by former ties of Religion Allegiance and Laws to God and Man Nor can such after-Contracts devised and imposed by a few men in a declared Party without My consent and without any like power or precedent from God's or Mans Laws be ever thought by judicious men sufficient either to absolve or slacken those Moral and Eternal bonds of Duty which lie upon all my Subjects Consciences both to God and Me. Yet as things now stand good men shall least offend God or Me by keeping their Covenant in honest and lawful ways since I have the Charity to think that the chief End of the Covenant in such mens intentions was To preserve Religion in Purity and the Kingdoms in Peace To other than such ends and means they cannot think themselves engaged Nor will those that have any true touches of Conscience endeavour to carry on the best designs much less such as are and will be daily more apparently factious and ambitious by any unlawful means under that Title of the Covenant unless they dare prefer ambiguous dangerous and unauthorized Novelties before their known and sworn Duties which are indispensable both to God and My self I am prone to believe and hope that many who took the Covenant are yet firm to this Judgment That such later Vows Oaths or Leagues can never blot out those former gravings and characters which by just and lawful Oaths were made upon their Souls That which makes such Confederations by way of Solemn Leagues and Covenants more to be suspected is That they are the common road used in all Factions and Powerful Perturbations of State or Church Where formalities of extraordinary Zeal and Piety are never more studied and elaborate than when Politicians most agitate desperate designs against all that is setled or sacred in Religion and Laws which by such screws are cunningly yet forcibly wrested by secret steps and less sensible degrees from
I am afflicted by those whose Prosperity I earnestly desire and whose Seduction I heartily deplore If they had been my open and forein Enemies I could have born it bur they must be my own Subjects who are next to my Children dear to Me and for the restoring of whose Tranquility I could willingly be the Jonah if I did not evidently foresee that by the divided Interests of their and Mine Enemies as by contrary winds the storm of their Miseries would be rather encreased than allayed I had rather prevent my Peoples Ruine than rule over them nor am I so ambitious of that Dominion which is but my Right as of their Happiness if it could expiate or countervail such a way of obtaining it by the highest Injuries of Subjects committed against their Soveraign Yet I had rather suffer all the miseries of Life and die many Deaths than shamefully to desert or dishonourably to betray my own just Rights and Soveraignty thereby to gratify the Ambition or justifie the Malice of my Enemies between whose Malice and other mens Mistakes I put as great a difference as between an ordinary Ague and the Plague or the Itch of Novelty and the Leprosie of Disloyalty As Liars need have good memories so Malicious persons need good inventions that their Calumnies may fit every mans fancy and what their Reproaches want of truth they may make up with number and shew My Patience I thank God will better serve Me to bear and my Charity to forgive than my Leisure to answer the many false aspersions which some men have cast upon Me. Did I not more consider my Subjects Satisfaction than My own Vindication I should never have given the Malice of some men that pleasure as to see Me take notice of or remember what they say or object I would leave the Authors to be punished by their own evil Manners and seared Consciences which will I believe in a shorter time than they be aware of both confute and revenge all those black and false Scandals which they have cast on Me and make the world see there is as little truth in them as there was little worth in the broaching of them or Civility I need not say Loyalty in the not-suppressing of them whose credit and reputation even with the People shall ere long be quite blasted by the breath of that same fornace of Popular obloquy and detraction which they have studied to heat and inflame to the highest degree of infamy and wherein they have sought to cast and consume my Name and Honour First nothing gave Me more cause to suspect and search My own Innocency than when I observed so many forward to engage against Me who had made great professions of singular Piety For this gave to vulgar minds so bad a reflection upon Me and My Cause as if it had been impossible to adhere to Me and not withal depart from God to think or speak well of Me and not to blaspheme him so many were perswaded that these two were utterly inconsistent to be at once Loyal to Me and truly Religious toward God Not but that I had I thank God many with Me which were both Learned and Religious much above that ordinary size and that vulgar proportion wherein some men glory so much who were so well satisfied in the cause of my Sufferings that they chose rather to suffer with Me than forsake Me. Nor is it strange that so religious Pretensions as were used against Me should be to many well-minded men a great temptation to oppose Me especially being urged by such popular Preachers as think it no sin to lye for God and what they please to call Gods Cause cursing all that will not curse with them looking so much at and crying up the goodness of the End propounded that they consider not the lawfulness of the Means used nor the depth of the Mischief chiefly plotted and intended The weakness of these mens Judgments must be made up by their Clamors and activity It was a great part of some mens Religion to scandalize Me and Mine they thought theirs could not be true if they cryed not down Mine as false I thank God I have had more tryal of his Grace as to the constancy of My Religion in the Protestant profession of the Church of England both abroad and at home than ever they are like to have Nor do I know any Exception I am so lyable to in their opinion as too great a Fixedness in that Religion whose judicious and solid grounds both from Scripture and Antiquity will not give My Conscience leave to approve or consent to those many dangerous and divided Innovations which the bold ignorance of some men would needs obtrude upon Me and My People Contrary to those well-tryed foundations both of Truth and Order which men of far greater Learning and clearer Zeal have setled in the Confession and Constitution of this Church in England which many former Parliaments in the most calm and unpassionate times have oft confirmed in which I should ever by Gods help persevere as believing it hath most of Primitive Truth and Order Nor did My using the assistance of some Papists which were my Subjects any way fight against My Religion as some men would needs interpret it especially those who least of all men cared whom they imployed or what they said or did so they might prevail 'T is strange that so wise men as they would be esteemed should not conceive that differences of perswasion in matters of Religion may easily fall out where there is the sameness of Duty Allegiance and Subjection The first they owe as Men and Christians to God the second they owe to Me in common as their KING Different professions in point of Religion cannot any more than in civil Trades take away the community of Relations either to Parents or to Princes And where is there such an Oglio or medly of various Religions in the World again as those men entertain in their service who find most fault with Me without any scruple as to the diversity of their Sects and Opinions It was indeed a foul and indeleble shame for such as would be counted Protestants to enforce Me a declared Protestant their Lord and King to a necessary use of Papists or any other who did but their duty to help Me to defend My self Nor did I more than is lawful for any King in such exigents to use the aid of any his Subjects I am sorry the Papists should have a greater sense of their Allegiance than many Protestant Professors who seem to have learned and to practise the worst Principles of the worst Papists Indeed it had been a very impertinent and unseasonable scruple in Me and very pleasing no doubt to My Enemies to have been then disputing the points of different Beliefs in My Subjects when I was disputed with by Swords points and when I needed the help of My Subjects as Men no less than their Prayers as Christians The
by my great Peace-maker Jesus Christ who will I trust redeem Me shortly out of all My Troubles for I know the triumphing of the Wicked is but short and the joy of Hypocrites is but for a moment XX. Vpon the Reformations of the Times NO Glory is more to be envied than that of due Reforming either Church or State when Deformities are such that the Perturbation and Novelty are not like to exceed the benefit of Reforming Altho God should not honour Me so far as to make Me an instrument of so good a work yet I should be glad to see it done As I was well pleased with this Parliaments first intentions to reform what the indulgence of Times and corruption of Manners might have depraved so I am sorry to see after the freedom of Parliament was by factious Tumults oppressed how little regard was had to the good Laws established and the Religion setled which ought to be the first Rule and Standard of Reforming with how much Partiality and popular Compliance the Passions and Opinions of men have been gratified to the detriment of the Publick and the infinite Scandal of the Reformed Religion What dissolutions of all Order and Government in the Church what Novelties of Schisms and corrupt Opinions what Undecencies and Confusions in Sacred Administrations what Sacrilegious invasions upon the Rights and Revenues of the Church what Contempt and Oppressions of the Clergy what injurious Diminutions and Persecutings of Me have followed as showres do warm gleams the talk of Reformation all sober men are Witnesses and with My self sad Spectators hitherto The great miscarriage I think is that Popular clamors and fury have been allowed the Reputation of Zeal and the publick Sense so that the study to please some Parties hath indeed injured all Freedom Moderation and Impartiality are sure the best tempers of Reforming Counsels and endeavours What is acted by Factions cannot but offend more than it pleaseth I have offered to put all differences in Church affairs and Religion to the free consultation of a Synod or Convocation rightly chosen the results of whose Counsels as they would have included the Votes of all so it 's like they would have given most satisfaction to all The Assembly of Divines whom the Two Houses have applied in an unwonted way to advise of Church Affairs I dislike not further than that they are not legally convened and chosen nor act in the name of all the Clergy of England nor with freedom and impartiality can do any thing being limited and confined if not over-awed to do and declare what they do For I cannot think so many men cried up for Learning and Piety who formerly allowed the Liturgy and Government of the Church of England as to the main would have so suddenly agreed quite to abolish both of them the last of which they knew to be of Apostolical institution at least as of Primitive and Universal practice if they had been left to the liberty of their own sussrages and if the influence of contrary Factions had not by secret encroachments of hopes and fears prevailed upon them to comply with so great and dangerous Innovations in the Church without any regard to their own former Judgment and Practice or to the common Interest and Honour of all the Clergy and in them of Order Learning and Religion against examples of all Ancient Churches the Laws in force and My Consent which is never to be gained against so pregnant light as in that point shines on My Understanding For I conceive that where the Scripture is not so clear and punctual in Precepts there the constant and universal Practice of the Church in things not contrary to Reason Faith Good Manners or any positive Command is the best Rule that Christians can follow I was willing to grant or restore to Presbytery what with Reason or Discretion it can pretend to in a conjuncture with Episcopacy but for that wholly to invade the Power and by the Sword to arrogate and quite abrogate the Authority of that Ancient Order I think neither just as to Episcopacy nor safe for Presbytery nor yet any way convenient for this Church or State A due Reformation had easily followed moderate Counsels and such I believe as would have given more content even to the most of those Divines who have been led on with much Gravity and Formality to carry on other mens designs which no doubt many of them by this time discover tho they dare not but smother their frustrations and discontents The specious and popular titles of Christ's Government Throne Scepter and Kingdom which certainly is not divided nor hath two faces as their Parties now have at least as also the noise of a thorough Reformation may as easily be fixed on new models as fair colours may be put to ill-favoured figures The breaking of Church-Windows which time had sufficiently defaced pulling down of Crosses which were but Civil not Religious marks defacing of the Monuments and Inscriptions of the Dead which served but to put Posterity in mind to thank God for that clearer light wherein they live the leaving of all Ministers to their liberties and private abilities in the Publick Service of God where no Christian can tell to what he may say Amen nor what adventure he may make of seeming at least to consent to the Errors Blasphemies and ridiculous Undecencies which bold and ignorant men list to vent in their Prayers Preaching and other Offices the setting forth also of old Catechisms and Confessions of Faith new drest importing as much as if there had been no sound or clear Doctrine of Faith in this Church before some four or five years consultation had matured their thoughts touching their first Principles of Religion All these and the like are the effects of popular specious and deceitful Reformations that they might not seem to have nothing to do and may give some short flashes of content to the Vulgar who are taken with Novelties as Children with Babies very much but not very long but all this amounts not to nor can in Justice merit the glory of the Churches thorough Reformation since they leave all things more deformed disorderly and discontented than when they began in point of Piety Morality Charity and good Order Nor can they easily recompence or remedy the Inconveniencies and Mischiefs which they have purchased so dearly and which have and ever will necessarily ensue till due Remedies be applied I wish they would at last make it their Unanimous work to do Gods work and not their own Had Religion been first considered as it merited much trouble might have been prevented But some men thought that the Government of this Church and State fixed by so many Laws and long Customs would not run into their new moulds till they had first melted it in the fire of a Civil War by the advantages of which they resolved if they prevailed to make My self and all My Subjects fall down and worship the
by the unparallel'd prosperity of Solomon's Court and so corrupted to the great diminution both for Peace Honour and Kingdom by those Flatteries which are as unseparable from prosperous Princes as Flies are from Fruit in Summer whom Adversity like cold weather drives away I had rather You should be Charles le Bon than le Grand Good than Great I hope God hath designed You to be both having so early put You into that exercise of his Graces and Gifts bestowed upon You which may best weed out all vicious inclinations and dispose You to those Princely Endowments and Employments which will most gain the love and intend the welfare of those over whom God shall place You. With God I would have You begin and end who is King of Kings the Soveraign Disposer of the Kingdoms of the world who pulleth down one and setteth up another The best Government and highest Soveraignty You can attain to is to be subject to Him that the Scepter of his Word and Spirit may rule in your Heart The true Glory of Princes consists in advancing God's Glory in the maintenance of true Religion and the Churches good also in the dispensation of Civil Power with Justice and Honour to the publick Peace Piety will make You prosperous at least it will keep You from being miserable nor is he much a loser that loseth all yet saveth his own Soul at last To which center of true Happiness God I trust hath and will graciously direct all these black lines of Affliction which he hath been pleased to draw on Me and by which he hath I hope drawn Me nearer to Himself You have already tasted of that Cup whereof I have liberally drank which I look upon as God's Physick having that in Healthfulness which it wants in Pleasure Above all I would have You as I hope You are already well grounded and setled in your Religion the best Profession of which I have ever esteemed that of the Church of England in which You have been educated Yet I would have your own Judgment and Reason now seal to that sacred Bond which Education hath written that it may be judiciously your own Religion and not other mens Custom or Tradition which You profess In this I charge You to persevere as coming nearest to God's Word for Doctrine and to the Primitive examples for Government with some little Amendment which I have other-where expressed and often offered tho in vain Your fixation in matters of Religion will not be more necessary for your Souls than your Kingdoms Peace when God shall bring You to them For I have observed that the Devil of Rebellion doth commonly turn himself into an Angel of Reformation and the old Serpent can pretend new Lights When some mens Consciences accuse them for Sedition and Faction they stop its mouth with the name and noise of Religion when Piety pleads for Peace and Patience they cry out Zeal So that unless in this point You be well setled You shall never want temptations to destroy You and Yours under pretensions of Reforming matters of Religion for that seems even to worst men as the best and most auspicious beginning of their worst Designs Where besides the Novelty which is taking enough with the Vulgar every one hath an affectation by seeming forward to an outward Reformation of Religion to be thought Zealous hoping to cover those Irreligious deformities whereto they are conscious by a severity of censuring other mens opinions or actions Take heed of abetting any Factions or applying to any publick Discriminations in matters of Religion contrary to what is in your Judgment and the Church well setled Your partial adhering as Head to any one side gains You not so great advantages in some men hearts who are prone to be of their King's Religion as it loseth You in others who think themselves and their profession first despised then persecuted by You. Take such a course as may either with Calmness and Charity quite remove the seeming differences and offences by impartiality or so order affairs in point of Power that You shall not need to fear or flatter any Faction For if ever You stand in need of them or must stand to their courtesie You are undone The Serpent will devour the Dove You may never expect less of Loyalty Justice or Humanity than from those who engage into Religious Rebellion Their Interest is always made God's under the colours of Piety ambitious Policies march not only with greatest security but applause as to the populacy You may hear from them Jacob's voice but You shall feel they have Esau's hands Nothing seemed less considerable than the Presbyterian Faction in England for many years so compliant they were to publick Order nor indeed was their Party great either in Church or State as to mens Judgments But as soon as Discontents drave men into Sidings as ill Humors fall to the disaffected part which causes Inflammations so did all at first who affected any Novelties adhere to that Side as the most remarkable and specious note of difference then in point of Religion All the lesser Factions at first were officious Servants to Presbytery their great Master till Time and Military success discovering to each their peculiar Advantages invited them to part stakes and leaving the joynt stock of Uniform Religion pretended each to drive for their Party the trade of Profits and Preferments to the breaking and undoing not only of the Church and State but even of Presbytery it self which seemed and hoped at first to have ingrossed all Let nothing seem little or despicable to You in matters which concern Religion and the Churches Peace so as to neglect a speedy reforming and effectual suppressing Errors and Schisms which seem at first but as a hand-breadth yet by Seditious Spirits as by strong winds are soon made to cover and darken the whole Heaven When You have done Justice to God Your own Soul and his Church in the profession and preservation both of Truth and Unity in Religion the next main hinge on which Your Prosperity will depend and move is that of Civil Justice wherein the setled Laws of these Kingdoms to which You are rightly Heir are the most excellent Rules You can Govern by which by an admirable temperament give very much to Subjects Industry Liberty and Happiness and yet reserve enough to the Majesty and Prerogative of any King who owns his People as Subjects not as Slaves whose Subjection as it preserves their Property Peace and Safety so it will never diminish Your Rights nor their ingenuous Liberties which consist in the enjoyment of the fruits of their Industry and the benefit of those Laws to which themselves have consented Never charge Your head with such a Crown as shall by its heaviness oppress the whole Body the weakness of whose parts cannot return any thing of strength honour or safety to the Head but a necessary debilitation and Ruin Your Prerogative is best shewed and exercised in remitting