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A30858 The Banners of grace and love displayed in the farther conversion of the Indians in New-England held forth in sundry letters from divers ministers to the corporation established by Parliament, for promoting the Gospel amongst the heathen in New-England : and farther attested by Edm. Callamy, Simon Ashe, VVill Spurstow, Lazarus Seaman, George Griffith, [brace] [brace] Phil Nye, VVilliam Bridge, Henry VVhitfield, Joseph Carryll, Ralph Venning. 1657 (1657) Wing B674; ESTC R38715 37,188 57

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them but the proud Sachem did little lesse then despise the offer though hee tooke the Present So they thought they should have returned without successe but when they came among the people especially such as were a little more remote from the great and proud ones they received them with great gladnesse one Company taking one of ours among them others taking the other of our men amongst them they asked them many Questions expressed their readinesse to call upon God if they had any to teach them expressing likewise that they did not expect their Sachems would pray to God because they vvere so proud by which I doe perceive that the Lord is preparing a plentifull harvest and not onely by this but by many other Evidences There is a great Countrey lying betweene Conectacott and the Massachusets called Nipnet where there be many Indians dispersed many of which have sent to our Indians desiring that some may be sent unto them to teach them to pray unto God And sometimes some of our best men doe goe to severall places for a little while and returne againe and not without successe These things being so the worke which vvee now have in hand will be as a patterne and Copie before them to imitate in all the Countrey both in civilizing them in their order government Law and in their Church proceedings and administrations and hence great care lyeth upon mee to set them right at first to lay a sure foundation for such a building as I foresee will be built upon it and in this matter I greatly need pray The order of proceeding with them is first to gather them together from their scattered course of life to cohabitation and civill order and Government and then to forme them the Lord having fitted them into visible Church-state for the guidance whereof I have instructed them that they should looke onely into the Scriptures and out of the word of God fetch all their Wisedome Lawes and Government and so shall they be the Lords people and the Lord above shall Reigne over them and governe them in all things by the word of his mouth Sundry of these which pray unto God have formerly subjected themselves unto the English So that in this Government among themselves they doe reserve themselves in that poynt to owne them as their superiours to make appeales unto them as neede may require and experience for these many yeares shew that though they have so subjected themselves yet the onely benefit they have is protection as for hearing and determining their causes the difference of language and paucitie of Interpreters prohibits and if their causes come they be so longsome and yet of small importance that it is of necessitie that either they must have no government as hitherto it hath been or else they must have it among themselves Besides all or many of their differences and causes they usually brought to mee which was not convenient and I was willing to avoyde themselves also found great need that some should be over them to judge their causes and end differences and much desired it Therefore upon the sixt day of the sixt Moneth of this present yeare their Pallizadoe Fort being finished they had a great meeting and many came together from diverse parts though sundry were hindred and came not at that time where with prayer to God I read and expounded to them the 18th of Exodus which I had done severall times before and finally they did solemnly choose two Rulers among themselves they first chose a Ruler of an Hundred then they chose two Rulers of Fifties then they chose Ten or Tithing Men so I call them in English for so they were called as is reported in England vvhen England did flourish happily under that kinde of Government And lastly for that dayes worke every man chose who should be his Ruler of ten the Rulers standing in order and every man going to the man he chose and it seemed unto mee as if I had seene scattered bones goe bone unto his bone and so lived a civill politicall life and the Lord was pleased to minister no small comfort unto my spirit when I saw it After this worke was ended they did enter into Covenant with God and each other to be the Lords people and to be governed by the word of the Lord in all things The words of which Covenant are these in English Wee doe give our selves and our Children unto God to be his people Hee shall rule us in all our affaires not onely in our Religion and affaires of the Church these wee desire as soone as wee can if God will but also in all our workes and affaires in this world God shall rule over us Isa 33.22 The Lord is our Judge the Lord is our Law-giver the Lord is our King Hee will save us the Wisedome which God hath taught us in his Booke that shall guide us and direct us in the way Oh Jehovah teach us wisedome to finde out thy wisedome in thy Scriptures let the grace of Christ helpe us because Christ is the wisedome of God send thy Spirit into our hearts and let it teach us Lord take us to be thy people and let us take thee to be our God This Act of forming themselves into the Government of God and entring into this Government is the first publique Record among the Indians and for ought I know the first that ever was among them and now our next worke is to prepare them for Church-estate to which end I doe instruct them that the Visible Church of Christ is builded upon a lively confession of Christ and Covenanting to walke in all the Administrations of the publique worship of God under the Government and Discipline of Jesus Christ I doe therefore exhort them to try their hearts by the word of God to finde out what change the Lord hath wrought in their hearts and this is the present vvorke vvee have in hand Give mee leave much honoured Friends to goe a little backe in my relation that I might be more particular because these Letters I prepared in the sixt Moneth after they had chosen their Officers as I was propounding and teaching them the above-written Covenant for that I did often before wee did solemnely accomplish it that so they might doe it as an Act of knowledge and faith Now let mee relate the order of our proceeding Having againe and againe read this Covenant to them and instructed them in the meaning of it it pleased God to wrack Mr Webbers Ship at Conahasset though the Lord dealt favourably most goods were saved though much spoyled this was on the first day of the 7th Moneth wherefore at a Lecture at Natik on the 10th of the same Moneth I informed them of the plentifull supply which the Lord had made your selves his instruments to send unto them for the furtherance of this our worke and also how the Lord had frowned upon it and undoubtedly it was a fruit of sinne