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ID Title Author Corrected Date of Publication (TCP Date of Publication) STC Words Pages
A52939 A new narrative of a gent. of Grays Inn, relating to Mr. Turbervill's last narrative concerning the horrid Popish-Plot Gent. of Grays Inn. 1680 (1680) Wing N678; ESTC R3504 4,926 4

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to summon me to an account by saying that the same is now almost spent O impertinent insulting Tyranny 't will be good to remember Altius evexit quam te Fortuna Ruinam Majorem timeas Juven Too great a care improperly exprest doth often lose the cause it strives to advantage But that Mr Turbervill should know and make it as part of an undoubted Truth in his Narrative that I was first called to the Bar and then afterwards upon the credit of that married a Wife seems wonderful to me and in that I may say he is more than Omniscient for he knows that and declares it as a positive Truth which really never was as I believe for I dare not be positive since he affirms the contrary I take it chst I was first married in April and afterwards called to the Bar in Trinity-Term 1679. Perhaps Trinity-Tirm might be before April who can tell No no there is something in this more than I understaud 't is a kind of a charm upon my intellects and I may say that I am almost brwitched not to believe my own senses and yet I do not hold the Doctrine of Transubstantiation But suppose I had been married upon the credit of my being called to the Bar what is that to his purpose or how does it strengthen his or weaken my Evidence The Long Robe is no mean Foundation to build a good Fortune on Had my condition ever been as calamitous as Mr. Turbervill would make the world believe it once was his charitable endeavours are not now wanting to render the same much worse by exposing me to the hatred and fury of mankind And I need not fear the more 's my sorrow of finding some to cut my throat if he should be so cruel at any time as to shew me daw●'d after his manner to the rabble Temptations are the Works of the Devil And if at any time he assaulted me so as to draw me in to be guilty of my own murder I heartily thank Almighty God for his Grace that I am still living and do defie thee Satan I was never yet guilty of any sort of TREASONS Murders Felonies Perjuries Forgeries c. So that if I was once poor I kept my self honest Dr. Oates says That a man's poverty is no objection against his honesty And when not very long ago I saw Mr. Turbervill in a low condition as I thought I pityed him and would now fain know how he comes to dash Poverty in the Teeth of Evidence If a man as he says would do much to gratifie a person that had preserved him from starving I do verily believe he would do much more to keep himself from starving But that a man ought to perjure himself on a point of Gratitude or upon any other account whatsoever I thank God is none of my principle nor indeed had I ever any temptation that way which I protest to be true upon my hopes of Salvation What Mr. Turbervill designs to do with me I cannot tell he renders me a man unprincipled and in that a Beast as far as in him lies yet when I think on God's providence in my preservation against the hatred of froward men I have no reason to renounce my humanity bu● much rather to admire his divine goo●●●ss I will now give Mr. Turbervill a tast of my principles which I have most r●●son to use in these lamentable ti●es of distraction True Piety bindeth the Subject to deliver a good Sovereign to 〈◊〉 with a bad and to take up the burthen of Princes with a bended knee hoping rather in time to merit abatement 〈◊〉 〈◊〉 〈◊〉 The King in his Throne is like the Sun in the Firmament whose in●●uence animates all sublunary Beings So the Authority of a Prince gives life and vigour to every particular Member of the Body politick And he is not only Caput but also Anim● Relpublicae And no Member ought to move against that Soul which is the Life of its being or presume to accede too near this resplendent Head by intermeddling with the scorching influences of the State Ar●●● lest the brightness thereof should dazle the Adventurers into Blindness and Faction and the heat thereof scorch them into 〈◊〉 and Destruction But suppose a Magistrate really tyrannical it is no contemptible Question Whether the evils of the redress may not be equivalent to the mischiefs imposed I remember Livy 's Nec morbum ferre pos●●●●● nec remedium And Tacitus ' s ●erend a Regum ingenia neque 〈◊〉 effe crebras mutati●●● 〈◊〉 〈◊〉 don●● homines sed neque haec continua Et meliorum interrantu pensantur And Seneca 's Infaeliciter aegrotat cui plus pericull à Medico quàm Morbo Poise the miseries of a Civil-war with the grievances of an unjust Magistrate and the Ballance seems to me so unequal that if my Christianity fail the apprehension of the inevitable miseries by the sword is sufficient to deter from such a damnable Practice For though the fury of incensed Tyranny may fall heavy upon many particulars yet the bloudy consequences of an intestine Sword are more epidemical and lasting But if there be such Distempers in a State as shall require amendment let it be left to the course of providence and not against the disposition of Heaven be attempted by the sword of violence For I never read that Illegal or Tumultuous or Rebellious were proper Epithets for Reformation And the learned Bodin saith Albeit by the sufferance of the King of England controversies between the King and his people are determined by the High-Court of Parliament and sometimes by the Lord Chief Justice of England Yet all the Estates remain in full subjection to the King who is no ways bound to follow their advice neither consent to their requests And yet as to the right of the Subject I held with Fortescue That Rex Anglia neque per se aut ministros suos subsidia aut alia quae vis oners imponit Ligeis suis sine assensu totius regni sui in parliamento suo expresso So much for a tast but should I proceed instead of a compendious Narrative I might make a large Volumn wherefore I will conclude with a few Negative Votes viz. That Dominion is not founded in Grace as the Jesuits and some others hold That passive Obedience is fit for Fools and those that know no better Or that it is lawful to bear Arms against the King and resist him in mattess of Religion and Conscience I utterly deny and abhor And from such as hold the contrary I will conclude upon our present Distractions Novi ego hoc saeculum quibus moribus sit Malus bonum malum esse vult ut sit sui simil●●● turbant miscent mores mali Ralpa● Avarus Invi●us sacrum profanum publicum privatum habebit Hiulca gens c. From the Lords in the Tower and SOME that are out From stabbing the King with Dagger or Vote From Ruine point blank or nine miles about Good Lord deliver us LONDON Printed for the Author 1680. L. Stafford 's Tryal p. 130.