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A90261 Puritano-Iesuitismus, the Puritan turn'd Jesuite; or rather, out-vying him in those diabolicall and dangerous positions, of the deposition of kings; from the yeare 1536. untill this present time; extracted out of the most ancient and authentick authours. By that reverend divine, Doctour Ovven, Batchelour of Divinity. Shewing their concord in the matter, their discord in the manner of their sedition.; Herod and Pilate reconciled Owen, David, d. 1623. 1643 (1643) Wing O704B; Thomason E114_21; ESTC R6680 35,844 56

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PVRITANO-IESVITISMVS THE PURITAN TVRN'D JESUITE OR RATHER OVT-VYING HIM IN those Diabolicall and dangerous Positions of the Deposition of KINGS from the yeare 1536. untill this present time extracted out of the most ancient and authentick Authours By that Reverend Divine Doctour OVVEN Batchelour of Divinity Shewing their concord in the matter their discord in the manner of their sedition August in Psal 36. Conc. 2. Tunc inter se concordant cum in perniciem justi conspirant non quia se amant sed quia cum qui amandus erat simul oderunt Printed for William Sheares at the signe of the Bible in Covent-garden 1643. To the dutifull Subject THe Puritan-Church-Policy and Iesuiticall Society began together a See M. Hockers preface And the preface of Chemnic before his examen against the first part of the Councell of Trent the one in Geneva 1536 and the other in Rome 1537. since their beginning they have bestirred themselvs busily as hee that compasseth the b Iob 1.7 earth or they that coasted c Mat. 23.15 sea and land each one in his order The Puritan to breake down the wall of Sion by disturbing the peace of the reformed Church the Iesuite to build up the ruines of Babylon by maintaining the abomination of the deformed Synagogne These though brethren in sedition and heady are head-severed the one staring to the Presbyterie and the other to the Papacie but they are so fast linked behind and tayle-tied together with firebrands between them that if they bee not quenched by the power of Majesty they cannot those when the meanes are fitted to their plot but set the Church on fire and the state in an uprore Their many and long Prayers their much vehement preaching and stout opposition against orders established their shew of austerity in their conversation and of singular learning in their profession as the evill fiend transformed into an angel of light brought them first to admiration Wherby they have not only robbed widowes houses under pretence of prayer and ransacked their seduced disciples by shew of devotion but also battered the courts of Princes by animating the Peeres against Kings and the people against the Peeres for pretended reformation And whereas God hath inseparably annexed to the crowne of earthly Majesty a supreme ecclesiasticall soveraignty for the protection of pietie and an absolute immunitie from the judiciall sentence and Martiall violence for the preservation of policy These sectaries bereave Kings of both these their Princely prerogatives exalting themselves as the sonne of perdition above all that is called God 2 Thess 3.4 Lest they might seeme sine ratione insanire to sow the seeds of sedition without shew of reason Caedem faciunt scripturarum as the heretikes in Tertullians time were wont to doe in materiam suam they kill the Scripture to serve their turnes and pervert the holy word of the eternall God by strange interpretation and wicked application against the meaning of the Spirit by whom it was penned the doctrine of the Church to whom it was delivered and the practise of all the Godly as well under the Law as the Gospel that did beleeve understand and obey it to maintaine their late and lewd opinions I have in my hand above forty severall places of the old and New Testament which both the brethren of the enraged opposite faction doe indifferently quote and seditiously apply in defence of their dangerous opposition and damnable error against the Ecclesiasticall supremacy and the indeleble character of Royall inunction Vnto the which places falsly expounded perverted and applyed I haved added the interpretation of the learned Protestants since the time of Martin Luther who began to discover the nakednesse of the Romish Church 1517. More especially insisting in the a K. Henry 8. K. Iames. Th Cranmer Io. Whitgift Ric. Bancroft Arch. of Cant Henry Earle of Northam Robert Earle of Salisbury The L. Burleigh L. Tresurer of England The L. Elsmere Lord Chancellor of England The L. Stafford The L Cook B Iewell B Horne B Pilkington B Elsmere B Couper B Bilson B Babington B Amirewes B Barlow B Bridges D Ackworth D Saravia D Cosens D Sutcliffe D Prythergh D Wilkes D Morton D Tocker M Bekinsaw M Foxe M Nowell M Hooker many others most mighty Kings the most reverend Prelates honourable Lords loyall Clergie and other worthy men that have in the Church of England learnedly defended the Princely right against disloyall and undutifull opponents which by Gods helpe I meane to publish when I have added the exposition of the Fathers to confute the falshood of the Puritan popish-faction and to confirme the truth of the Protestants Doctrine in each particular quotation I protest in all sincerity that I neither have in this treatise nor meane in the other hereafter to be published to detort any thing to make either the cause it selfe or the favourers of it more odious then their owne words published with the generall approbation of their severall favourites doe truly infer and necessarily inforce I hope the loyall subject and Godly affected we accept in good part my endeavour and industry intended for the glory of God the honour of the King and the discoverie of the seditious The displeasure of the male contented factions which can no more abide the truth then the Owles can light or the Franticke the Physician I neither regard nor care for Farewell The Table of the Booke The duty of Prelates Peeres People by Scripture Chap. 1. pag. 1. Fathers of the first 300 yeares cap. 2 pag. 3 second 300 yeares cap. 3 pag. 7 third 300 yeares cap. 4 pag. 18 fourth 300 yeares cap. 5 pag. 21 fifth 300 yeares cap. 6 pag. 26 sedition of Puritans Papists Concord in the matter of sedition cap. 7. p. 31 Discord in the manner of sedition cap. 7. p. 31 Danger of their Doctrine to Prince Peopl cap 8. p. 37. Puritan-Jesuitisme or the generall consent of the principall Puritans and Iesuites against Kings from the yeare 1536. untill the yeare 1602. out of the most authenticke Authors cap 8. p. 40. THE FIRST CHAPTER Proveth by the testimony of Scripture that Kings are not punishable by man but reserved to the judgement of God KIngs have their authority from God a Rom. 13.1 and are his Vicegerents in earth b Prov. 8.15 to execute justice and judgement for him amongst the Sonnes of men c 2 Chron. 19.6 All subjects as well Prelates and Nobles as the inferiour people are forbidden with the tongue to revile Kings d Exod. 22.28 with the heart to thinke ill of them e Eccl. 10.20 or with the hand to resist them f Rom. 13.2 The great King of Heaven doth impart his owne name unto his Lievetenants the Kings of the Earth and calleth them Gods with an ego dixi g Psal 82.6 whose word is Yea and Amen with this onely difference that these Gods shall dye like men h Psal 82.7