it a very ancient Tradition as appeareth by Cyp. de Vnct. Chrism To the eighth Question I say That Confirmation of them that be baptized is found in Scripture but cum Chrismate it is not found in Scripture but it was used cum Chrismate in the Church soon after the Apostles time as it may evidently appear by the cited Authors The laying of the Bishops hands upon them that be christened which is a part of Confirmation is plainly in Scripture and the Unction with Chrisme which is another part hath been observed from the Primitive Church and is called of St. Austin Sacramentum Chrismatis Unction of the Sick with Oil and the Prayer is grounded expresly in Scripture Conveniunt omnes Confirmationem cum Chrismate non haberi in Scripturis Eboracens Tresham Coren Day Oglethorpe Edgworth Leighton Symmons Redman Robinsonus Confirmationem in Scripturis esse contendunt caeterum Chrisma esse traditionem Apostolicam addit Robertsonus ubi fieri desierat miraculum Consecrandi Spiritus Sancti Ecclesia Chrismate signi externi loco uti coepit Convenit illi Londinens Carliolens putat usum Chrismatis ex Scripturis peti posse Putant omnes tum in hoc Articulo tum superiori Impositionem manuum esse Confirmationem In the eighth they do agree all except it be the Bishop of Carlile That Confirmatio cum Chrismate is not found in Scripture but only Confirmatio cum manuum Impositione And that also my Lord of St. Davids denieth to be in Scripture as we call it a Sacrament My Lord of Carlâ—le saith That Chrisma as touching the confection and usage thereof hath a ground to be derived out of Scripture The other say That it is but a Tradition 3. Question Whether the Apostles lacking a higher Power as in not having a Christian Kâ—ng among them made Bishops by that necessity or by Authority given by God Answers ALL Christian Princes have committed unto them immediately of God the whole Cure of all their Subjects as well concerning the Administration of God's Word for the Cure of Souls as concerning the ministration of things Political and Civil Governance And in both these Ministrations they must have sundry Ministers under them to supply that which is appointed to their several Offices The Civil Ministers under the King's Majesty in this Realm of England be those whom it shall please his Highness for the time to put in Authority under him As for Example The Lord Chancellor Lord Treasurer Lord Great Master Lord Privy Seal Lord Admiral Majors Sheriffs c. The Ministers of God's Word under his Majesty be the Bishops Parsons Vicars and such other Priests as be appointed by his Highness to that Ministration As for Example The Bishop of Canterbury the Bishop of Duresme the Bishop of Winchester the Parson of Winwick c. All the said Officers and Ministers as well of that sort as the other be appointed assigned and elected and in every place by the Laws and Orders of Kings and Princes In the admission of many of these Officers be divers comely Ceremonies and Solemnities used which be not of necessity but only for a good order and seemly fashion for if such Offices and Ministrations were committed without such solemnity they were nevertheless truly committed And there is no more Promise of God that Grace is given in the committing of the Ecclesiastical Office than it is in the committing of the Civil Office In the Apostles time when there was no Christian Princes by whose Authority Ministers of God's Word might be appointed nor Sins by the Sword corrected there was no Remedy then for the correction of Vice or appointing of Ministers but only the consent of Christian Multitude among themselves by an uniform consent to follow the advice and perswasion of such Persons whom God had most endued with the Spirit of Counsel and Wisdom And at that time forasmuch as the Christian People had no Sword nor Governour amongst them they were constrained of necessity to take such Curats and Priests as either they knew themselves to be meet thereunto or else as were commended unto them by others that were so replete with the Spirit of God with such knowledg in the profession of Christ such Wisdom such Conversation and Counsel that they ought even of very Conscience to give credit unto them and to accept such as by them were presented and so sometimes the Apostles and others unto whom God had given abundantly his Spirit sâ—nt or appointed Ministers of God's Word sometimes the People did choose such as they thought meet thereunto and when any were appointed or sent by the Apostles or others the People of their own voluntary Will with thanks did accept them nor for the Supremity Empire or Dominion that the Apostles had over them to command as their Princes and Masters but as good People ready to obey the advice of good Counsellors and to accept any thing that was necessary for their edification and benefit To the ninth We find in Scripture that the Apostles used the Power to make Bishops Priests and Deacons which Power may be grounded upon these words Sicut misit me vivens Pater sic ego mitto vos c. And we verily think that they durst not have used so high Power unless they had had Authority from Christ but that their Power to ordain Bishops Priests or Deacons by Imposition of Hands requireth any other Authority than Authority of God we neither read in Scripture nor out of Scripture To the ninth I think the Apostles made Bishops by the Law of God because Acts 22. it is said In quo vos Spiritus Sanctus posuit Nevertheless I think if Christian Princes had been then they should have named by Right and appointed the said Bishops to their Rooms and Places I think that the Apostles made Bishops by Authority given them from God That Christ made his Apostles Priests and Bishops and that he gave them Power to make others like it seemeth to be the very trade of Scripture Opinor Apostolos Authoritate Divina creasse Episcopos Presbyteros ubi Publicus Magistratus permittit Altho the Apostles had no authority to force any Man to be Priest yet they moved by the Holy Ghost had authority of God to exhort and induce Men to set forth God's Honour and so to make them Priests The Apostles made that is to say ordained Bishops by authority given them by God Ioh. 20. Sicut misit me vivens Pater ita ego mitto vos Item Ioan. ult Act. 20. and 1 Tim. 4. Paulus ordinavit Timotheum Titum praescribit quales illi debeant ordinare 1 Tim. 1. Tit. 1. Apostoli autoritate mandato Dei ordinabant ac instituebant Episcopos petita ac obtenta prius facultate a Principe ac Magistratu ut opinor qui tum praeerat Christ gave his Apostles authority to make other Bishops and
to three of them and selected the 19 20 and 21 what these related to I find not Upon which Providellus pleaded and answered the Objections that did seem to militate against them but neither would the Imperiallists appear that Session In Iune news were brought to Rome which gave the Pope great offence A Priest had preached for the Popes Authority in England and was for that cast into prison And another Priest being put in prison by the Archbishop of Canterbury upon suspition of Heresie had appealed to the King as the Supreme Lord upon which he was taken out of the Archbishops hands and being examined in the Kings Courts was set at liberty This the Pope resented much but the Embassadors said all such things might have been prevented if the King had got Justice at the Popes hands The King also at this time desired a Bull for a Commission to erect six new Bishopricks to be endowed by Monasteries that were to be suppressed This was expedited and sent away at this time And the old Cardinal of Ravenna was so jealous that the Embassadors were forced to promise him the Bishoprick of Chester one of the new Bishopricks with which he was well satisfied having seen by a particular state of the Endowment that was designed for it what advantage it would yield him But he had declared himself so openly before against the Reasons for the Excuse that he could not serve the King in that matter but in the main Cause he undertook to do great service and so did the Cardinals De Monte and Ancona Upon the 27th of Iune the Debate was brought to a Conclusion about the Plea Excusatory and when it was expected that the Pope should have given sentence against the Articles he admitted them all Si prout de jure Upon which the Imperiallists made great Complaints The Cardinals grew weary of the length of the Debate since it took up all their time but it was told them the matter was of great importance and it had been better for them not to have proceeded so precipitately at first which had now brought them into this trouble and that the King had been at much pains and trouble on their account therefore it was unreasonable for them to complain who were put to no other trouble but to sit in their Chairs two or three hours in a week to hear the Kings Defences The Imperiallists had also occasioned the Delays though they complained of them by their Cavils and Allegations ofLaws and Decisions that never were made by which much time was spent But it was objected That the Kings Excuse for not coming to Rome because it was too remote from his Kingdom and not safe was of no force since the place was safe to his Proxy And the Cardinal of Ravenna pressed the Embassadors much to move the King instead of the Excusatory Process to send a Proxy for examining and discussing the Merits of the Cause in which it would be much easier to advance the Kings matter and that he having appeared against the King in this Process would be the less suspected in the other The business being further considered in three Sessions of the Consistory it was resolved that since the Vacation was coming on they would neither allow of nor reject the Kings Excusatory Plea but the Pope and College of Cardinals would write to the King intreating him to send a Proxy for judging the Cause against the Winter And with this Bonner was sent over with Instructions from the Cardinals that were gained to the King to represent to him that his Excusatory Plea could not be admitted for since the Debate was to be whether the Pope could grant the Dispensation or not it could not be committed to Legats but must be judged by the Pope and the Consistory He was also ordered to assure the King that the Pope did now lean so much to the French Faction that he needed not fear to refer the matter to him But while these things were in debate at Rome there was another Session of Parliament in April and then the King sent for the Speaker of the House of Commons and gave him the Answer which the Clergy had drawn to the Addresses they made in the former Session about their Courts The King himself seemed not at all pleased with it but what the House did in it does not appear further than that they were no way satisfied with it But there happened another thing that offended the King much One Temse of the House of Commons moved that they should address to the King to bring the Queen back to the Court and ran out upon the Inconveniences that were like to follow if the Queen were put away particularly the ill consequence of the Illegitimation of the Princess Upon this the King took occasion when he gave them the Clergies Answer to tell them that he wondered at that motion made in their House for the matter was not to be determined there It touched his Soul he wished his Marriage were good but the Doctors and Learned men had determined it to be null and detestable and therefore he was obliged in Conscience to abstain from her which he assured them flowed from no Lust nor foolish Appetite He was then 41 years old and at that Age those Heats abate But except in Spain or Portugal it had not been heard of that a man married two Sisters and that he never heard that any Christian man before himself had married his Brothers Wife Therefore he assured them his Conscience was troubled which he desired them to report to the House In this Session the Lord Chancellour came down to the Commons with many of the Nobility about him and told them the King had considered the Marches between England and Scotland which were uninhabited on the English side but well peopled on the Scottish and that laid England open to the Incursion of the Scots therefore the King intended to build Houses there for planting the English side This the Lords liked very well and thought it convenient to give the King some Aids for the Charges of so necessary a Work and therefore desired the Commons to consult about it Upon which the House voted a Subsidy of a Fifteenth But before the Bill could be finished the Plague broke out in London and the Parliament was prorogued till February following On the 11th of May three days before the Prorogation the King sent for the Speaker of the House of Commons and told him That he found upon Inquiry that all the Prelats whom he had looked on as wholly his Subjects were but half-Subjects for at their Consecration they swore an Oath quite contrary to the Oath they swore to the Crown so that it seemed they were the Popes Subjects rather than his Which he referred to their care that such order might be taken in it that the King might not be deluded Upon which the two Oaths that the
Clergy swore to the King and the Pope were read in the House of Commons but the Consequence of them will be better understood by setting them down The Oath to the Pope I Iohn Bishop or Abbot of A from this hour forward shall be faithful and obedient to S. Peter and to the holy Church of Rome and to my Lord the Pope and his Successors canonically entering I shall not be of counsel nor consent that they shall lose either Life or Member or shall be taken or suffer any violence or any wrong by any means Their Counsel to me credited by them their Messengers or Letters I shall not willingly discover to any person The Papacy of Rome the Rules of the holy Fathers and the Regality of S. Peter I shall help and maintain and defend against all men The Legat of the See Apostolick going and coming I shall honourably entreat The Rights Honours Privileges Authorities of the Church of Rome and of the Pope and his Successors I shall cause to be conserved defended augmented and promoted I shall not be in Council Treaty or any act in the which any thing shall be imagined against him or the Church of Rome their Rights Seats Honours or Powers And if I know any such to be moved or compassed I shall resist it to my power and as soon as I can I shall advertise him or such as may give him knowledge The Rules of the holy Fathers the Decrees Ordinances Sentences Dispositions Reservations Provisions and Commandments Apostolick to my power I shall keep and cause to be kept of others Hereticks Schismaticks and Rebels to our Holy Father and his Successors I shall resist and persecute to my power I shall come to the Synod when I am called except I be letted by a Canonical Impediment The Thresholds of the Apostles I shall visit yearly personally or by my Deputy I shall not alienate or sell my Possessions without the Popes counsel So God help me and the Holy Evangelists The Oath to the King I Iohn Bishop of A utterly renounce and clearly forsake all such Clauses Words Sentences and Grants which I have or shall have hereafter of the Popes Holiness of and for the Bishoprick of A that in any wise hath been is or hereafter may be hurtful or prejudicial to your Highness your Heirs Successors Dignity Privilege or Estate Royal. And also I do swear that I shall be faithful and true and faith and truth I shall bear to you my Sovereign Lord and to your Heirs Kings of the same of Life and Limb and yearly Worship above all Creatures for to live and die with you and yours against all people And diligently I shall be attendant to all your needs and business after my wit and power and your Counsel I shall keep and hold knowledging my self to hold my Bishoprick of you onely beseeching you of Restitution of the Temporalties of the same promising as before that I shall be a faithful true and obedient Subject to your said Highness Heirs and Successors during my Life and the Services and other things due to your Highness for the Restitution of the Temporalties of the same Bishopriâ—k I shall truly do and obediently perform So God me help and all Saints The Contradiction that was in these was so visible that it had soon produced a severe Censure from the House if the Plague had not hindered both that and the Bill of Subsidy So on the 14th of May the Parliament was prorogued Two days after Sir Thomas More Lord Chancellour having oft desired leave to deliver up the Great Seal and be discharged of his Office obtained it and Sir Thomas Audley was made Lord Chancellour More had carried that Dignity with great temper and lost it with much joy He saw now how far the Kings Designs went and though he was for cutting off all the Illegal Jurisdiction which the Popes exercised in England and therefore went cheerfully along with the Sute of Praemunire yet when he saw a tâ—tal Rupture like to follow he excused himself and retired from Business with a Greatness of Mind that was equal to what the ancient Philosophers pretended in such cases He also disliked Anne Boleyne and was prosecuted by her Father who studied to fasten some Criminal Imputations on him about the discharge of his Imployment but his Integrity had been such that nothing could be found to blemish his Reputation In September following the King created Anne Boleyne Marchioness of Pembroke to bring her by degrees up to the Heighth for which he had designed her And in October he passed the Seas and had an Enterview with the French King where all the most obliging Complements that were possible passed on both sides with great Magnificence and a firm Union was concerted about all their Affairs They published a League that they made to raise a mighty Army next year against the Turk but this was not much considered it being generally believed that the French King and the Turk were in a good Correspondence As for the matter of the Kings Divorce Francis encouraged him to go on in it and in his intended Marriage with Anne Boleyne promising if it were questioned to assist him in it And as for his appearance at Rome as it was certain he could not go thither in Person so it was not fit to trust the secrets of his Conscience to a Proxie The French King seemed also resolved to stop the payments of Annates and other Exactions of the Court of Rome and said he would send an Ambassador to the Pope to ask Redress of these and to protest that if it were not granted they would seek other remedies by Provincial Councils And since there was an interview designed between the Pope and the Emperor at Bononia in December the French King was to send two Cardinalsthither to procure Judges for ending the business in England There was also an interview proposed between the Pope and the French King at Nice or Avignon To this the King of England had some Inclinations to go for ending all differences if the Pope were well disposed to it Upon this Sir Thomas Eliot was sent to Rome with answer to a message the Pope had sent to the King from whose Instructions both the substance of the message and of the answer may be gathered The Pope had offered to the King that if he would name any indifferent place out of his own Kingdom he would send a Legate and two Auditors of the Rota thither to form the Process reserving only the Sentence to himself The Pope also proposed a Truce of three or four years and promised that in that time he would call a general Council For this message the King sent the Pope thanks but for the Peace he could receive no propositions about it without the concurrence of the French King and though he did not doubt the justice of a general Council yet considering the state of the Emperor's Affairs at that time
pleasure Item If the said Commissioners have but one County in charge then to certifie the said Chancellor in form aforesaid and there to remain till they know further of the King's pleasure VII Injunctions given by the Authority of the King's Highness to the Clergy of this Realm IN the Name of God Amen In the Year of our Lord God one thousand five hundred thirty six and of the most noble Reign of our Sovereign Lord Henry the Eighth King of England and France the 28 Year and the day of I Thomas Cromwel Knight Lord Cromwel Keeper of the Privy-Seal of our said Sovereign Lord the King and Vicegerent unto the same for and concerning all his Jurisdictions Ecclesiastical within the Realm visiting by the King's Highness's Supream Authority Ecclesiastical the People and Clergy of this Deanery of by my trusty Commissary lawfully deputed and constitute for this part have to the glory of Almighty God to the King's Highness's honour the publick Weal of this his Realm and encrease of Vertue in the same appointed and assigned these Injunctions ensuing to be kept and observed of the Dean Parsons Vicars Curates and Stipendaries resiant or having cure of Soul or any other Spiritual Administrations within this Deanery under the pains hereafter limited and appointed The first is That the Dean Parsons Vicars and other having cure of Soul any-where within this Deanery shall faithfully keep and observe and as far as in them may lie shall cause to be observed and kept of other all and singular Laws and Statutes of this Realm made for the abolishing and extirpation of the Bishop of Rome's pretensed and usurped Power and Jurisdiction within this Realm And for the establishment and confirmation of the King's Authority and Jurisdiction of the same as of the Supream Head of the Church of England and shall to the uttermost of their Wit Knowledg and Learning purely sincerely and without any colour or dissimulation declare manifest and open for the space of one quarter of a year next ensuing once every Sunday and after that at the least-wise twice every quarter in their Sermons and other Collations that the Bishop of Rome's usurped Power and Jurisdiction having no establishment nor ground by the Law of God was of most just causes taken away and abolished and therefore they owe unto him no manner of obedience or subjection and that the King's Power is within his Dominion the highest Power and Potentate under God to whom all Men within the same Dominions by God's Commandment owe most loyalty and obedience afore and above all other Powers and Potentates in Earth Item Whereas certain Articles were lately devised and put forth by the King's Highness's Authority and condescended upon by the Prelates and Clergy of this his Realm in Convocation whereof part are necessary to be holden and believed for our Salvation and the other part do concern and teach certain laudable Ceremonies Rites and Usages of the Church meet and convenient to be kept and used for a decent and politick order in the same the said Dean Parsons Vicars and other Curats shall so open and declare in their said Sermons and other Collations the said Articles unto them that be under their Cure that they may plainly know and discern which of them be necessary to be believed and observed for their Salvation and which be not necessary but only do concern the decent and politick order of the said Church according to such Commandment and Admonition as hath been given unto them heretofore by Authority of the King's Highness in thaâ— behalf Moreover That they shall declare unto all such as be under their Cure the Articles likewise devised put forth and authorized of late for and concerning the abrogation of certain superfluous Holy-days according to the effect and purport of the same Articles and perswade their Parishioners to keep and observe the same inviolable as things honesty provided decreed and established by common consent and publick Authority for the Weal Commodity and Profit of all this Realm Besides this to the intent that all Superstition and Hypocrisie crept into divers Mens hearts may vanish away they shall not set forth or extol any Images Reliques or Miracles for any superstition or lucre nor allure the People by any inticements to the pilgrimages of any Saint otherwise than is permitted in the Articles lately put forth by the Authority of the King's Majesty and condescended upon by the Prelates and Clergy of this his Realm in Convocation as though it were proper or peculiar to that Saint to give this Commodity or that seeing all Goodness Health and Grace ought to be both asked and looked for only of God as of the very Author of the same and of none other for without him it cannot be given But they shall exhort as well their Parishioners as other Pilgrims that they do rather apply themselves to the keeping of God's Commandments and fulfilling of his Works of Charity perswading them that they shall please God more by the true exercising of their bodily Labour Travail or Occupation and providing for their Families than if they went about to the said Pilgrimages and that it shall profit more their Souls health if they do bestow that on the Poor and Needy which they would have bestowed upon the said Images or Reliques Also in the same their Sermons and other Collations the Parsons Vicars and other Curats aforesaid shall diligently admonish the Fathers and Mothers Masters and Governors of Youth being within their Cure to teach or cause to be taught their Children and Servants even from their Infancy their Pater Noster the Articles of our Faith and the Ten Commandments in their Mother Tongue And the same so taught shall cause the said Youth oft to repeat and understand And to the intent that this may be the more easily done the said Curats shall in their Sermons deliberately and plainly recite of the said Pater Noster the Articles of our Faith and the Ten Commandments one Clause or Article one day and an other another day till those be taught and learnt by little and shall deliver the same in writing or shew where printed Books containing the same be to be sold to them that can read or will desire the same And thereto that the said Fathers and Mothers Masters and Governors do bestow their Children and Servants even from their Childhood either to Learning or some other honest Exercise Occupation or Husbandry exhorting counselling and by all the ways and means they may as well in their said Sermons and Collations as otherwise perswading the said Fathers Mothers Masters and other Governors being under their Cure and Charge diligently to provide and foresee that the said Youth be in no manner-wise kept or brought up in idleness lest at any time afterwards they be driven for lack of some Mystery or Occupation to live by to fall to begging stealing or some other unthriftiness forasmuch as we may daily see through sloth and
This as it was fatal to the Counts of Tholouse who were great Princes in the South of France and first fell under the Censures so it was terrible to all other Princes who thereupon to save themselves delivered up their Subjects to the Mercy of the Ecclesiastical Courts Burning was the death they made choice of because Witches Vizards and Sodomites had been so executed Therefore to make Heresie appear a terrible thing this was thought the most proper punishment of it It had also a resemblance of everlasting Burning to which they adjudged their Souls as well as their bodies were condemned to the â—ire but with this signal difference that they could find no such effectual way to oblige God to execute their sentence as they contrived against the Civil Magistrate But however they confidently gave it out that by vertue of that Promise of our Saviours Whose sins ye bind on Earth they are bound in Heaven their Decrees were ratified in Heaven And it not being easie to disprove what they said people believed the one as they saw the other Sentence executed So that whatever they condemned as Heresie was looked on as the worst thing in in the world There was no occasion for the execution of this Law in England till the days of Wickliffe And the favour he had from some great men stopt the Proceedings against him But in the 5th year of King Richard the Second a Bill passed in the House of Lords and was assented to by the King and published for an Act of Parliament though the Bill was never sent to the House of Commons By this pretended Law it appears Wickliff's followers were then very numerous that they had a certain habit and did Preach in many places both in Churches Church-yards and Markets without Licence from the Ordinary and did preach several Doctrines both against the Faith and the Laws of the Land as had been proved before the Arch-Bishop of Canterbury the other Bishops Prelats Doctors of Divinity and of the Civil and Canon-Law and others of the Clergy That they would not submit to the admonitions nor Censures of the Church but by their subtile ingenious words did draw the people to follow them and defend them by strong hand and in great routs Therefore it was Ordained that upon the Bishops certifying into the Chancery the names of such Preachers and their Abettors the Chancellour should issue forth Commissions to the Sheriffs and others the Kings Ministers to hold them in Arrest and strong Prison till they should justify them according to the Law and reason of Holy Church From the gentleness of which law it may appear that England was not then so tame as to bear the severity of those cruel laws which were setled and put in execution in other Kingdoms The Custome at that time was to engross Copies of all the Acts of Parliament and to send them with a Writ under the great Seal to the Sheriffs to make them be proclaimed within their jurisdictions And Iohn Braibrook Bishop of London then Lord Chancellour sent this with the other Acts of that Parliament to be proclaimed The Writ bears date the 26th of May 5 to Reg. But in the next Parliament that was held in the 6th year of that Kings Reign the Commons preferred a Bill reciting the former Act and constantly affirmed that they had never assented to it and therefore desired it might be declared to be void for they Protested it was never their intent to be Iustified and to bind themselves and their Successors to the Prelats more than their Ancestors had done in times past To which the King gave the Royal Assent as it is in the Records of Parliament But in the Proclamation of the Acts of that Parliament this Act was suppressed so that the former Act was still looked on as a good law and is Printed in the Book of Statutes Such pious frauds were always practised by the Popish Clergy and were indeed necessary for the supporting the Credit of that Church When Richard the 2d was deposed and the Crown usurped by Henry the 4th then he in gratitude to the Clergy that assisted him in his coming to the Crown granted them a law to their hearts content in the 2 d. year of his Reign The Preamble bears That some had a new Faith about the Sacraments of the Church and the Authority of the same and did Preach without Authority gathered Conventicles taught Schools wrote Books against the Catholick Faith with many other heinous aggravations Upon which the Prelats and Clergy and the Commons of the Realm prayed the King to provide a sufficient remedy to so great an evil Therefore the King by the assent of the States and other discreet men of the Realm being in the said Parliament did Ordain That none should Preach without Licence except persons Priviledged That none should Preach any Doctrine contrary to the Catholick Faith or the Determination of the Holy Church and that none should favour and abett them nor keep their Books but deliver them to the Diocesan of the place within 40 days after the Proclamation of that Statute And that if any Persons were defamed or suspected of doing against that Ordinance then the Ordinary might Arrest them and keep them in his Prison till they were Canonically purged of the Articles laid against them or did abjure them according to the Laws of the Church Provided always that the proceedings against them were publickly and judicially done and ended within three Months after they had been so Arrested and if they were Convict the Diocesan or his Commissaries might keep them in Prison as long as to his discretion shall seem expedient and might Fine them as should seem competent to him certifying the Fine into the Kings Exchequer and if any being Convict did refuse to abjure or after Abjuration did fall into Relapse then he was to be left to the Secular Court according to the Holy Canons And the Majors Sheriffs or Bayliffs were to be personally present at the passing the Sentence when they should be required by the Diocesan or his Commissaries and after the Sentence they were to receive them and them before the People in a high place do to be Brent By this Statute the Sheriffs or other Officers were immediatly to proceed to the Burning of Hereticks without any Writ or Warrant from the King But it seems the Kings Learned Council advised him to issue out a Writ De Haeretico comburendo upon what grounds of Law I cannot tell For in the same year when William Sartre who was the first that was put to death upon the account of Heresie was judged Relapse by Thomas Arundel Arch-Bishop of Canterbury in a Convocation of his Province and thereupon was degraded from Priesthood and left to Secular Power a Writ was issued out to Burn him which in the Writ is called The Customary Punishment relating it as like to the Customs that were beyond
find of him There is a Pardon granted to Stokesly Bishop of London on the 3d of Iuly in the 30th year of his Reign being this year for having Acted by Commission from Rome and sued out Bulls from thence If these crimes were done before the Separation from Rome they were remitted by the General Pardon If he took a particular Pardon it seems strange that it was not enrolled till now But I am apt to believe it was rather the Omission of a Clerk than his being guilty of such a Transgression about this time for I see no cause to think the King would have Pardoned such a Crime in a Bishop in those days All that Party had now by their complyance and Submission gained so much on the King that he began to turn more to their Councils than he had done of late years Gardiner was returned from France where he had been Ambassador for some years He had been also in the Emperors Court and there were violent presumptions that he had secretly reconciled himself to the Pope and entred into a Correspondence with him For one of the Legates Servants discoursed of it at Ratisbone to one of Sir Henry Knevets retinue who was joyned in the Embassy with Gardiner whom he took to be Gardiners Servant and with whom he had an old acquaintance The matter was traced and Knevet spoke with the Italian that had first let it fall and was perswaded of the truth of the thing But Gardiner smelling it out said That Italian upon whose Testimony the whole matter depended was corrupted to ruine him and complained of it to the Emperors Chancellor Granvel Upon which Ludovico that was the Italian name was put in Prison And it seems the King either looked on it as a Contrivance of Gardiners enemies or at least seemed to do so for he continued still to employ him Yet on many occasions he expressed great contempt of him and used him not as a Councellor but as a slave But he was a man of great cunning and had observed the Kings temper exactly and knew well to take a fit occasion for moving the King in any thing and could improve it dextrously He therefore represented to the King that nothing would so secure him both at home and abroad against all the mischief the Pope was contriving as to shew great zeal against Hereticks chiefly the Sacramentaries by that name they branded all that denied the Corporal presence of Christ in the Eucharist And the King being all his life zealous for the belief of the Corporal presence was the more easily perswaded to be severe on that Head And the rather because the Princes of Germany whose friendship was necessary to him being all Lutherans his proceedings against the Sacramentaries would give them no offence An occasion at that time presented it self as opportunely as they could have wished one Iohn Nicolson alias Lambert was then questioned by the Arch-Bishop of Canterbury for that opinion He had been Minister of the English Company at Antwerp where being acquainted with Tindal and Frith he improved that knowledg of Religion which was first infused in him by Bilney But Chancellor More ordered the Merchants to dismiss him so he came over to England and was taken by some of Arch-Bishop Warhams officers and many Articles were objected to him But Warham died soon after and the change of Counsels that followed occasioned his Liberty So he kept a School at London and hearing Doctor Taylor afterwards Bishop of Lincoln Preach of the presence of Christ in the Sacrament he came to him upon it and offered his reasons why he could not believe the Doctrine he had Preached Which he put in Writing digesting them into ten Arguments Taylor shewed this to Doctor Barnes who as he was bred among the Lutherans so had not only brought over their opinions but their temper with him He thought that nothing would more obstruct the progress of the Reformation than the venting that Doctrine in England Therefore Taylor and he carryed the Paper to Cranmer who was at that time also of Luthers opinion which he had drunk in from his friend Osiander Latimer was of the same belief So Lambert was brought before them and they studyed to make him retract his Paper But all was in vain for Lambert by a fatal resolution appealed to the King This Gardiner laid hold on and perswaded the King to proceed solemnly and severely in it The King was soon prevailed with and both Interest and Vanity concurred to make him improve this opportunity for shewing his zeal and Learning So Letters were written to many of the Nobility and Bishops to come and see this Tryal in which the King intended to sit in Person and to manage some part of the Argument In November on the day that was prefixed there was a great appearance in Westminster-Hall of the Bishops and Clergy the Nobility Judges and the Kings Council with an incredible number of Spectators The Kings Guards were all in White and so was the Cloth of State When the Prisoner was brought to the Barr. The Tryal was opened by a Speech of Doctor Dayes which was to this effect That this Assembly was not at all convened to dispute about any Point of Faith but that the King being Supream Head intended openly to condemn and confute that mans Heresie in all their presence Then the King commanded him to declare his opinion about the Sacrament To which Lambert began his answer with a Preface acknowledging the Kings great goodness that he would thus hear the Causes of his Subjects and commending his great Judgment and Learning In this the King interrupted him telling him in Latine that he came not there to hear his own praises set forth and therefore commanded him to speak to the matter This he uttered with a stern Countenance At which Lambert being a little disordered the King asked him again whether was Christ's body in the Sacrament or not He answered in the Words of St. Austine It was his Body in a certain manner But the King bade him answer plainly whether it was Christs Body or not So he answered That it was not his Body Upon which the King urged him with the words of Scripture This is my Body and then he commanded the Arch-Bishop to confute his Opinion who spoke only to that part of it which was grounded on the Impossibility of a Bodies being in two places at once And that he confuted from Christs appearing to St. Paul shewing that though he is alwayes in Heaven yet he was seen by St. Paul in the Air. But Lambert affirmed that he was then only in Heaven and that St. Paul heard a Voice and saw a Vision but not the very body of Christ. Upon this they disputed for some time in which it seems the Bishop of Winchester thought Cranmer argued but faintly for he interposed in the Argument Tonstals arguments run all upon Gods Omnipotency that it was not to be
censured p. 259 An Act about the Suppression of all Monasteries p. 260 Another for erecting New Bishopricks p. 262 The Kings design about these ibid. An Act for Obedience to the Kings Proclamations p. 263 An Act concerning Precedence p. 264 Some Acts of Attaindor ibid. The Kings care of Cranmer p. 265 Who wrote against the six Articles ibid. Proceedings upon that Act p. 266 Bonners Commission for holding his Bishoprick of the King p. 267 The total Dissolution of Abbeys ibid. Which were sold or given away p. 268 A Project of a seminary for Ministers of State p. 269 A Proclamation for the use of the Bible p. 270 The King designs to Marry Anne of Cleve ibid. Who comes over but is disliked by the King p. 271 Anno 1540. BVt he Marries her yet could never love her p. 273 A Parliament is called p. 274 Where Cromwel speaks as Lord Vice-gerent ibid. The Suppression of the Knights of St. John of Jerusalem p. 275 Cromwells fall p. 276 The King is in love with Katherine Howard ibid. Cranmers friendship to Cromwell p. 277 Cromwels Attaindor p. 278 Censures past upon it p. 279 The Kings Divorce is proposed p. 280 And referred to the Convocation ibid. Reasons pretended for it ibid. The Convocation agree to it p. 281 Which was much censured ibid. It is Confirmed in Parliament p. 282 The Queen consents to it ibid. An Act about the Incontinence of Priests ibid. Another Act about Religion ibid. Another concerning Precontracts p. 283 Subsidies granted by Clergy and Laity ibid. Cromwell's Death p. 284 His Character Ibid. Designs against Cranmer p. 285 Some Bishops and Divines consult about Religion p. 286 An Explanation of Faith ibid. Cranmers Opinion about it p. 288 They Explain the Apostles Creed ibid. And the Seven Sacraments with great care p. 289 As also the Ten Commandments p. 290 The Lords Prayer the Ave Maria and free-will p. 291 And Iustification and Good works p. 292 Published by the King but much censured p. 293 A Correction of the Missalls p. 294 The Sufferings of Barnes and others p. 295 They are Condemned unheard p. 297 Their Speeches at their Death ibid. Bonners Cruelty p. 299 New Bishopricks Founded p. 300 Cranmers design is defeated p. 301 These Foundations are censured ibid. The State of the Court p. 302 The Bible is set up in Churches ibid. An Order for Churchmens house-keeping p. 303 The King goes to York p. 304 The State of Scotland ibid. The beginning of the Reformation p. 305 Patrick Hamiltons Sufferings ibid. A further Prosecution p. 308 The Kings was wholly quieted by the Clergy p. 309 Some put to death others escaped p. 310 The Queens ill life is discovered p. 312 Anno 1542. A Parliament called ibid. An Act about the Queen much censured p. 313 A design to suppress the English Bible p. 314 The Bible ordered to be revised by the Vniversities p. 315. B. Bonners Injunctions ibid. The way of Preaching at that time p. 316 Plaies and Enterludes then Acted p. 318 War between England and Scotland ibid. The Scots are defeated and their King dies p. 320 Anno 1543. CRanmer Promotes a Reformation p. 321 An Act of Parliament for it ibid. Another about the Kings Proclamations p. 322 A League between the King and the Emperor p. 323 A Match designed with Scotland ibid. But the French party prevailed there p. 324 A War with France p. 325 A Persecution of the Reformers Ibid. Marbecks great Ingeniousness p. 326 Three burnt at Windsor p. 327 Their Persecutors are Perjured ibid. A design against Cranmer ibid. It came to nothing p. 328 His Christian behaviour ibid. Anno 1544. A New Parliament ibid. An Act about the Succession ibid. An Act against Conspiracies p. 330 An Act for revising the Canon-Law ibid. A discharge of the Kings debts ibid. The War against Scotland p. 331 Audley the Chancellor dies ibid. The Prayers are put in English ibid. Bulloign is taken p. 332 Anno. 1545. THe Germans Mediate a peace between England and France ibid. Some great Church-Preferments p. 333 Wisharts Sufferings in Scotland ibid. Cardinal Beaton is killed p. 336 Anno 1546. A New Parliament p. 338. Chappels and Chanteries given to the King ibid. The Kings Speech to the Parliament ibid. The King confirms the Rights of Vniversities p. 334 A Peace with France p. 340 Designs of a further Reformation ibid. Shaxtons Apostacy ibid. The troubles of Anne Askew p. 341 She endures the Rack p. 342 And is burnt with some others ibid. A design against Cranmer ibid. The King takes care of him p. 343 A design against the Queen p. 344 The cause of the Duke of Norfolks Disgrace p. 345 Anno 1547. THe Earl of Surrey is Executed p. 346 The Duke of Norfolks Submission ibid. A Parliament meets p. 347 The Duke of Norfolk is Attainted ibid. His Death prevented by the Kings p. 348 The Emperors designs against the Protestants ibid. The Kings sickness ibid. His Latter will a Forgery p. 349 The Kings severities against the Popish Party p. 351 Some Carthusians Executed for denying the Kings Supremacy p. 352 And a Priest for Treason ibid. Three Monks Executed ibid. Fishers Tryal and Death p. 353 His Character p. 354 Mores Tryal and Death ibid. His Character p. 355 Attaindâ—rs after the Rebellion was quieted p. 356 Censures past upon it p. 357 F. Forrests Equivocation and Heresie ibid. The Proceedings against Cardinal Pole's friends p. 358 Attaindors without hearing the Parties p. 359 The Conclusion p. 362 Addenda p. 363 A COLLECTION OF RECORDS AND Original Papers With other INSTRUMENTS Referred to in the Former History I. The Record of Card. Adrian's Oath of Fidelity to Henry the 7th for the Bishoprick of Bath and Wells HEnricus Rex c. Reverend in Christo Patri Domino Sylvestro Episcop Wigorn. venerabili viro Domino Roberto Sherbourn Ecclesiae Sancti Pauli London decano nostris in Romana curia oratoribus ac Magistro Hugoni Yowng Sacrae Theologiae Professori salutem Cum omnes singuli Archiepiscopi Episcopi hujus nostri Inclyti Regni quorum omnium nominationes promotiones ad ipsas supremas dignitates nobis attinent ex regali peculiari quadam Praerogativa jureque municipali ac inveterata consuetudine hactenus in hoc nostro Regno inconcusse inviolabiliter observata teneantur astringantur statim immediate post impetratas Bullas Apostolicas super eorundem promotione ad ipsam nostram nominationem coram nobis in praesentia nostra si in hoc Regno nostro fuerunt vel coram Commissarijs nostris ad hoc sufficienter legittime deputatis si alibi moram traxerunt non solum palam publice expresse totaliter cedere in manus nostras renunciare omnibus quibusâ—unque verbis clausulis sententiis in ipsis Bullis Apostolicis contentis descriptis quae sunt vel quovis modo in futurumesse poterunt praejudicialia sive damnosa nobis haeredibusque de