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A05089 A petition directed to Her Most Excellent Maiestie wherein is deliuered 1. A meane howe to compound the ciuill dissention in the Church of England, 2. A proofe that they who write for reformation, do not offend against the stat. of 23. Eliz. c.2. and therefore till matters be compounded, deserue more fauour ... : here vnto is annexed, some opinions of such as sue for reformation ... : also, certayne articles vvherein is discouered the negligence of the bishoppes ... : lastlie, certayne questions or interrogatories dravvn by a fauourer of reformation ... Barrow, Henry, 1550?-1593. 1591 (1591) STC 1522A; ESTC S1453 68,920 84

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ecclesiasticall lawes put in execution rather then to inforce such as be lesse profitable needfull For w●ether is it more requisite to the glorie of God and good of hir Maiestie and this Realme that Ministers shoulde Catechise their Pari●he that they should debarre notorious offendours from the Communion That Sabboth dayes shoulde be kept holy That Church Wardens and Ministers should admoni●he p●●uatelie all euen the most Noble to leaue their faultes The Nonresidentes and fat beneficed persons shoulde relieue the poore at home studious scollers abroade That there should be twelue sermons yerelie in euerie parish through Englande Wales and Ireland That no Aduowsons should be graunted That the pernicious and detestable sinne of Nonresidence and Pluralities shoulde bee reformed and such good orders practised Is it not more requisite I s●●e that these thinges should be looked vnto rather then the wearing of a surplesse Marying with a ring Christening with a crosse Subscription to an Article and such like Yet it is apparaunt to all men that Bishops their Officialles Deacons Doctoures and Fauoures are more curious in vrging and vsing the latter then the former yet both haue like authoritie from hir Maiestie and them selues I suppose the Bishops and their followers would be as vnwilling to execute the Queenes lawes and Iniunctions as any fauourers of reformation if they were vrged there vnto in earnest It is certaine that the Bb. can tollerate the neglect of all these and innumerable other dueties in one of their flatterers whereas if a m●n bee but suspected to mislike in hearte the Lordlie goue●nement of Bishops hee sh●lbe sure to haue all extremitie shewed against him if hee o●●ende but in the least ceremonie Yea greater seueritie shall be vsed for neglect of the least and most improfitable obseruation then for neglect of the most neces●arie and important O Englande Englande howe long wilt thou bee missed by those carnall wordlinges that haue their speciall care to adnance and inriche them selues and their posterity rather then to obey thy lawes or the lawes of thy God bee they neuer so holy so necessarie and godlie Who hath bewitched thee that thou canst not see that they bee more rebellious more s●hismaticall more disloyall and disobedient subiectes vvho acknowledge thy lawes to bee good and godly but doe despise them euen the greatest of them then they that yeelding to the greatest matters doe of conscience refuse such thinges as be least profitable and expedient in any Church O that hir Ma●esty would appoint faithfull trewe christian and ●nglish-harted men indeede to examine these thinges to call the Bb. their Chaplens and Officers to account in these matters shee shoulde finde that they b●e of the most vnduetiful subiects in all the lande and they that be now least regarded would bee founde the most trustie most godly and obedient of all other My wordes will proue true in the daies of triall when these things shall be regarded and rewarded with indifferency and then Bishoppes assure your selues that the day of your desolation is at hande Howe long O Lord holie and trewe Reuel 6. 10. Come Lord Iesus come quickelie 22. 21. Certaine Questions or Interrogatories drawen by a fauourer of Reformation out of the former treatises and other writinges concerning Reformation wherein hee desireth to be resolued by the Prelates which the Printer hath thought good here to annexe QVae●e whether the right honorable and chie●e ●ustice of England Sir Christopher Wra● Knight did not at th' examin●tion of H. Barrowe in the Bish of Londons pallace affirme that men should incurre no penaltie for opinions which they helde doubtinglie And whether a man may not without breach of lawe Diuine or Humane for his further satisfaction make quaerees and doubtes in speciall causes shewing withall the reason of his doubting affirming nothinge peremptorily or positiuely but submitting him selfe to sounde resolution If that be graunted why may not I be a Put-case say as followeth 2 Quaere whether the forme of praiers administration of the Sacramentes attire of Ministers and other church-Church-ceremonies in Englande doe more agree to the Apostolical primitiue order or to the vse of the Romi●h Church And whether popish orders be more seemely conuenient then the Apostolike 3 Quaere whether our rites and ceremonies taken from the papistes doe not giue them offence and harden them in their sinne seeing Harding doeth gather thereby that Poperie is not so ill as it is commonlie reputed And Bristowe saith That our religion and Communion were nothing worth vnlesse we borrowed from them their Masse-booke whether al indifferent things that giue of●ence vnto the weake ought not by Paules doctrine be remoued from the church 4 Quaere whether the square C●ppe Surplesse and other monumentes of popery and idolatry condemned in generall by the Queenes Iniunctions Bishops Articles and publike doctrine of Englande and other Christian Churches misliked and wished to be abolished by Bull●ger Alas●o Bucer B. P●●kington and Bale derided by Bucer and Maister ●ox refused to be worne by Peter Martyr Bucer Ho●per Rogers Humfrey Philpot Bradfort Haddon Saunders as I haue credibly hearde whether the Surplesse called by Martyr monstrous apparell by Caluin Player-like apparell and vaine visardes by Bez● Insignes of the Baaltticall Priesthoode by B. R●●ley foolish and abhominable too fond for a vice in a play by D. ●a●lor apish toyes and toyishe trumperie by D. Poinet a Porters weed at Billingsgate by the Bee-hiue of the Romish Church a smocke and long shirt by Bale pretie toyes by Becon Hist●●onicall see●●call and hick-scorne●like app●rell Whether I say this apparell thus accounted of by le●rned men the best iudges of decencie be decent comely for a preacher of the Gospell and whether things vncomely should not by Paules doctrine be ab●ndoned the Church 5 Quaere If Maiors Iustices Stageplayers and others may not aswell be inforced to subscribe to the Bi●●ops three articles by the ●●at of 1. ●liz cap. 1. as Ministers seeing the stat vrged by D. Bridges to that purpose doethreach to them aswell as Ministers 6 Quaere If the Bb. that appoint other prayers to be vsed in the Church besides the prayers in the Communion booke doe not o●●ende against their owne articles and the statute of 1. Eli. c. 1. which inioin● that Ministers should vse the forme of publike prayer pres●ribed in that books and no other Itē whether the Bb. thus o●●ending against the stat ought not to deale more mercifully with the ministers who haue offended in like quality 7 Quaere whether the Marcionites did well who as Chrisostome vpon the words what doe they that are baptized for the dead reporteth when any of their Catechumeni or nouices in religion did die had wont to hide one vnder the bed where