disputation between Dr. Featly and Mr. G. Musket touching transubstantiation 21. Apr. 1621. Lond. 1624. qu. True relation of that which passed in a conference at the end of Pater noster row called Amen touching transubstantiation 18. Apr. 1623. Conference by writing between Dr. Featley and Mr. Jo. Sweet a Jesuit touching the ground and last resolution of faith Which five last things were printed with the Rom. Fisher caught Ancilla Pietatis or the handmaid to private devotion c. Lond. 1626. oct After which were eight editions of it printed before the year 1676. The practice of extraordinary devotion Printed with Ancilla Pietatis In one of these two he makes the story of S. George the tutelar Saint of England a meer figment for which he was forced to cry peccavi and fall upon his knees before Dr. Will. Laud. A. B. Cant. as Will. Cartwright of Ch. Ch. hath noted it in the margin of a copy of the said book which did belong to him Summ of Saving knowledge delivered in a Catechisme consisting of 52 sections answerable to the Sabbaths throughout the year Lond. 1626. oct Pelagius redivivus Or Pelagius rak'd out of the ashes by Arminius and his Scholars Lond. 1626. qu. This book consists of two parallels one between the Pelagians and Arminians the other between the Church of Rome the Appealer viz. Rich. Mountague afterwards B. of Chichester and the Church of England in three Columes together with a writ of Errour sued against the Appealer c. Seven men in distinct books soon after Mountagues Appeale came forth appeared against it viz. G. Carleton B. of Chich. c. See more in the said Carleton under the year 1628. The grand Sacrilege of the Church of Rome in taking away the Sacred Cup from the Laity at the Lords Table c. Lond. 1630. qu. Two conferences The former at Parys now stifled by the Romanists Bishop of Chalcedon another at London with Mr. Everard a Romish Priest disguised in the habit of a Lay Gentleman unexpectedly met at a dinner in Noble street 25. Jan. 1626. Printed with the Grand Sacrilege c. Clavis Mystica A Key opening divers difficult and mysterious Texts of Holy Scripture in 70 Sermons Lond. 1636. fol. Which Sermons having several matters in them against the Papists and the Church of Rome were as Prynne saith obliterated before they went into the Press by the Licenser Chaplain to Laud Archbishop of Canterbury Defence of Sir Humph. Lynd 's Via tuta Lond. 1638. qu. See in Sir H. Lynd under the year 1636. Answer to a piece intit A case for a pair of Spectacles Lond. 1638. qu. This with a Supplement thereunto added tho published by Dr. Featly yet 't was originally written by the said Sir Humphrey See more in Sir Humph. in vol. 1. p. 513. Transubstantiation exploded against the Bishop of Chalcedon Lond. 1638. oct Several Funeral Sermons Lond. 1640. fol. published again with other Fun. Sermons under the Title of The House of Mourning c. Lond. 1671. Vertumnus Romanus Or a discourse penned by a Romish Priest wherein he endeavours to prove that it is lawful for a Papist in England to goe to a Protestant Church to receive the Communion and to take the Oathes of Allegiance and Supremacy To which are adjoyned animadversions in the margin by way of Antidote against those places where the rankest Poyson is couched Lond. 1642. qu. Animadversions upon a book intit A Safeguard from Shipwrack to a prudent Catholick wherein is proved that a Catholique may goe to a Protestant Church and take the Oaths of Allegiance and Supremacy Lond. 1642. qu. Answer to the seaven articles exhibited against him to the Committee of plundred Ministers by three mechanick Brownists in July 1643. Which articles with the answer are extant in a book intit The gentle Lash c. written I think by our Author Featley The Dippers dipt Or the Anabaptists duck'd and plung'd over head and ears at a disputation in Southwarke 17. Oct. 1642. Lond. 1643. 44. 45. c. Answered by Sam. Richardson an 1645. Tractate against the Anabaptists contained in six Articles Remarkable histories of the Anabaptists with observations thereupon These two last are printed with The Dippers dip't Answer to a Popish challenge touching the antiquity and visibility of the true Church and other questions depending thereon Lond. 1644. qu. Some Titles of this Book call it Roma ruens His Manifesto and Challenge Written upon report that he was turned Papist an 1644. Sacra Nemesis The Levites Scourge or Merc. Britannicus and Civicus disciplin'd Oxon. 1644. qu. Divers remarkable disputes and resolves in the Assemb of Divines related Episcopacy asserted truth righted In this which is printed with Sacra Nemesis is Dr. Featley's learned Speech against the Covenant spoken in the said Assembly Pedum Pastorale conc hab ad Cler. Oxon. ad Joh. 21.15 Ultratraject 1657. in 12o. Dr. Dan. Featley revived proving that the Protestant Church and not the Romish is the onlie Catholick and true Church Lond. 1660. tw Preserv'd from the hands of the Plunderers in the beginning of the Civil War carefully kept for many years and at length published by his Nephew Joh. Featley The League illegal or an examination of the Solemn League and Covenant Lond. 1669. qu. See in Jo. Gauden under the year 1662. and in Joh. Featley 1666. Doctrine of the Church of England maintained in a justification of the 39 Articles of the Church of England against Papists and Schismaticks c. Lond. 1660. quarto Antiquity and Universality of the Protestant Faith Printed with the former He also published K. James his Cygnea Cantio Lond. 1629. qu. wherein you may read a Scholastick Duel between that King and our Author who dying in Chelsey Coll. near Lond. on the 17. of April in sixteen hundred forty and five was according to his Will buried in the Chancel of Lambeth Church At which time a very great multitude of persons of Honor and Quality attended the Funeral Rites and Dr. Loe by some called Leo preached a learned and pious Sermon Which being afterwards printed I shall now refer the Reader to it if it may be had wherein as also in his life written by his Nephew Jo. Featley before mention'd from whence I have taken some materials you may receive farther satisfaction concerning those rare accomplishments of the party deceased Over his grave was soon after a comly Monument erected with an Epitaph engraven thereon a copy of which you may see in Hist Antiq. Univ. Oxon. lib. 2. p. 242. b. WILLIAM TWISSE written and called by some Outlanders and others Twissius and Tuissius was born at Speenhamlands in the Parish of Speen near Newbury in Berkshire His Grandfather was by nativity a Teutonic but in the prime of his years he setled himself with his Family upon what account I know not in England which probably may be the reason why Franc. Annatus a Jesuit Antagonist to our Author Twissius should
made up of smoothness and gentleness yet he could bear with the harshness and roughness of the Schools and was not unseen in their subtilities and spinosities His skill was great both in the civil and canon Law and casuistical Divinity And he was a rare conductor of Souls and knew how to counsel and to advise to solve difficulties and determine cases and quiet consciences To these may be added his great acquaintance with the Fathers and ecclesiastical Writers and the Doctors of the first and purest ages both of the Greek and Lat. Church which he hath made use of against the Rom. Catholicks to vindicate the Church of England from the challenge of innovation and to prove Her Antient Catholick and Apostolical Add to all these he was a Person of great humility had nothing in him of pride and humour but was courteous and affable and of easie access He was withal a Person of great charity and hospitality And whosoever compares his plentiful incomes with the inconsiderable estate he left at his death will be easily convinc'd that Charity was steward for a great proportion of his revenue To sum up all in a few words of another author this great Prelate had the good humour of a Gentleman the eloquence of an Orator the fancy of a Poet the acuteness of a Schoolman the profoundness of a Philosopher the wisdom of a Chancellour the sagacity of a Prophet the reason of an Angel and the piety of a Saint He had devotion enough for a Cloister learning enough for an University and wit enough for a Coll. of Virtuosi And had his parts and endowments been parcel'd out among his poor Clergy that he left behind him it would perhaps have made one of the best Diocese in the world His works of learning are very many and all that he hath written are I conceive set down in the following Catalogue The Golden Grove or a manual of dayly prayers and letanies fitted to the days of the week c. This is sometimes called The Guide of Infant devotion and was composed at the Golden Grove in the County of Caermerthen before mention'd Several impressions have been made of it mostly in the Vol. called twelves one of which was made at Lond. 1656 or thereabouts and the fourteenth impression came out in 1683. Festival Hymns according to the manner of the antient Church An Apologie for authorized and set forms of Liturgy against the pretence of the spirit c. Lond. 1649. qu. Of the sacred order and offices of Episcopacy by divine institution Apostolical tradition and Catholick practice Or thus Episcopacy stated c. Oxon. 1642. qu. The real presence and spiritual of Christ in the blessed Sacrament proved against the doctrine of Transubstantiation Lond. 1654. oct Discourse of the liberty of prophecying Lond. 1647. qu. In the writing of which book the author made use of a like stratagem as Hales did in writing his book of Schisme to break the Presbyterian power and so countenance divisions between the factions which were too much united against the loyal Clergy For in the said book as a certain author saith he insists on the same Topicks of schisme and heresie of the incompetency of Councils and Fathers to determine our Ecclesiastical controversies and of scrupulous consciences and urgeth far more cogent arguments than Hales did but still he had prepared his 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 an antidote to prevent any dangerous effect of his discourse For the judicious reader may perceive such a reserve tho it lay in ambuscado and is compacted in a narrow compass as may easily rout those Troops which began too soon to cry victoria and thought of nothing else but of dividing the spoil And if the learned author did this and was blameless the goodness of the end in such cases denominating the action I see no cause why our author whose ends were for the restoring of peace seeing he represented the causes of the war so frivolous and inconsiderable ought to be represented as a Criminal or Adversary This book of Liberty of prophecying was animadverted upon by Sam. Rutherford Prof. of Divinity in the University of S. Andrew in his Free disputation against pretended liberty of conscience c. Lond. 1649. qu. Vindication of the Glory of the divine attributes in the question of original sin Lond. 1656. in tw Measures and offices of Friendship in a letter to the most ingenious and excellent Mrs. K. P. Lond. 1657. 2d edit in tw By this K. P. is to be understood Katherine Philipps the Wife of Jam. Philipps of the Priory of Cardigan Esq daughter of John Fowler of Bucklesbury in Lond. Merchant by Katherine his Wife daughter of Dan. Oxenbridge Doctor of Physick Which Kath. Fowler alias Philipps by the way it must be observed was born in the Parish of S. Mary Wool-church in Lond and baptized there on the eleventh of Januar. 1631 bred up in a School at Hackney under Mrs. ... Salmon where she then much delighted in Poetry notwithstanding brought up in the Presbyterian way After her marriage with Ja. Philipps she went into Ireland with the Vicountess of Dungannon Trevor and at Dublin she translated from French into Engl. the Tragedy called Pompey which was several times acted in the new Theater there with great applause an 1663. and 64. in which last year it was made publick While she was young she was very forward in English learning by the blessedness of a quick and happy memory At riper years she was esteemed the most applauded Poetess of our Nation and not without reason since her name is of a fresh and lively date from a publish'd Vol. in fol. of her poetical Works bearing this title Poems by the most deservedly admired Mrs. Katherine Philipps the matchless Orinda To which is added Monsier Corneille's Pompey and Horace's Tragedies with several other translations out of French Lond. 1667. fol with her picture a shoulder piece before them standing on a pedestal and underneath written Orinda These Poems which were first printed in oct an 1664 without the translations are commended to the world by the Poems of Abr. Cowley Tho Flatman Jam. Tyrrell Esq c. At length she being overtaken with the small pox died of it in Fleet-street and was buried 22 June 1664 in the Church of S. Bennet Sherehog at the end of Syths-lane in London under a great grave-stone where her Father Grand-father and Gr. mother were before buried Dr. Taylor hath also published Sermon at S. Maries in Oxon upon the 5 or Nov. 1638. on Luke 9.54 Oxon. 1638. qu. All which books and sermon before mention'd were printed in one Vol. under this title A collection of polemical and moral discourses Lond. 1657. fol. To a third Edition of which collection wherein are omitted The Golden Grove and the Sermon at S. Maries are added 1 A disswasive from Popery the first and second part written while he was B. of Downe and Connor and received with
Sermons as 1 Christ exalted by the Father God the Father glorified and Mans redemption finished preached before the L. Mayor of Lond. Lond. 1649. qu. c. Christ and Moses excellency or Sion and Sinah's glory being a triplex treatise distinguishing and explaining the two Covenants of the Gospel and the Law c. Lond. 1650. oct Dialogue between Christ and a Publican and Christ and a doubting Christian Common-prayer book no divine service A small curb to the Bishops career c. Lond. 1660. in 5 sh in qu. The bird in the cage chirping c. Lond. 1661 2. oct Written while he was in Prison The Sufferers Catechisme Written also when he was in Prison Brief Narrative concerning the proceedings of the Commissioners in Wales against the ejected Clergy Written upon the spreading of a report that he was put in the Fleet Prison for a great part of the Revenew of the Tythes of Wales from which aspersion as the Brethren called it tho a friend of his had written a Pamphlet called Examen purgamen Vavasoris an 1653 yet not knowing how far such a report might influence to the reproach of the Gospel he did publish the said Pamphlet The young-mans conflict with the Devil Printed in oct This I have not yet seen Sinful and sinless swearing An Account of his Conversion and Ministry Lond. 1671. oct 'T is a canting and enthusiastical piece A confession of Faith concerning the holy Scriptures Printed with the said Account as also two little Appendices Some gracious experimental and very choice Sayings and Sentences Pr. also with the said Account Certain Hymns There also His death-bed Expressions A new and useful Concordance of the Bible with the chief acceptations and various significations contained therein Also marks to distinguish the commands promises and threatnings Lond. 1671 and 73. oct This was mostly done by V. Powell but finished by N. P. and J. F. c. Commended to the world by Edw. Bagshaw and J. Hardcastle and afterwards by Jo Owen D. D. Collection of those Scripture-Prophecies which relate to the call of the Jews and the glory that shall be in the latter days Printed at the end of the said Concordance to which was afterwards 1673 added near nine thousand Scriptures omitted in the former Edition with the addition of the Scripture Similies c. The most ingenious Mrs. Kath. Philipps of the Priory of Cardigan hath among her Poetry a Poem upon the double murder of K. Ch. 1 in answer to a libellous copy of rimes made by V. Powel but in what book those rimes are or whether they were printed by themselves I cannot tell He died in the Fleet prison before mention'd on the 27 of Oct. in sixteen hundred and seventy and was buried at the lower or west end of the fanatical burial place near to Bunhill and the New Artillery garden in the Suburb of London in the presence of innumerable Dissenters that then followed his corps Over his grave was soon after erected an altar-monument of free stone on the plank of which was engraven this epitaph made by his dear friend E. Bagshaw before mention'd Vavasor Powell a successful teacher of the past a sincere witness of the present and an useful example to the future age lies here interred who in the defection of so many obtained mercy to be found faithful for which being called to several prisons he was there tried and would not accept deliverance expecting a better resurrection In hope of which he finished this life and testimony together in the eleventh year of his imprisonment and in the 53 year of his age Octob. 27. an 1671. In vain Oppressors do themselves perplex To find out arts how they the Saints may vex Death spoils their plots and sets the oppressed free Thus Vavasor obtain'd true liberty Christ him releas'd and now he 's joyn'd among The martyr'd Souls with whom he cries How long Rev. 6.10 I have been informed by M. Ll who knew and was acquainted with V. Powell that he was wont to say that there were but two sorts of people that had Religion viz. the gathered Churches and the Rom. Catholicks and would not allow it to the Church of England men or to the Presbyterians He farther informed me that when he preached a mist or smoak would issue from his head so great an agitation of spirit he had c. and therefore 't was usually reported by some especially those that favoured him that he represented the Saints of old time that had rayes painted about their heads JOHN HARMAR an excellent Greecian of his time was born at Churchdowne commonly called Chursden near to and in the County of Glocester educated in Wykehams School near Winchester became a Semicommoner or Demie of Magd. Coll. 1611 aged 17 years or more being then about an years standing in the University took the degrees in Arts that of Master being compleated in 1617 which was the highest Acad. degree he took tho afterwards he was always called by the name of Doctor Harmar About that time he entred into holy Orders was Usher of the School joyning to his College and a Preacher for some time in these parts At length he became the chief Master of the Free-school at S. Alban in Hertfordshire and thro some petite and pedagogical employments of which the under-Mastership of the Coll. school at Westm was one the Kings Greek Professor of this University and Rector of the Donative of Ewhurst in Hampshire the Patron of which being a convicted Recusant the Vicechancellor and Masters did elect and present him thereunto 30 March 1659 by virtue of the Chancellours letters Rich. Cromwell whom he highly flatter'd written in his behalf But losing those two places after the Restauration of K. Ch. 2 he retired to Steventon in Hampshire where he mostly lived on the Joynture of his wife He was a most excellent Philologist and a tolerable Latine Poet was happy in rendring Greek into Latine or Latine into English or English into Greek or Latine whether in prose or verse which we now call transversing and transprosing But as in these he did excell and therefore often made use of by Scholars so did he go beyond all that I knew of his condition that affected popular applause he being of so credulous a humour as to take all that was said or done to him to redound to his honour and credit much like the humour of Tom Coryate who was a Whetstone for the Wits of his time Besides all this he being also a meer Scholar and therefore mostly in a poor and shabbed condition whether in his way of living or habit he flatter'd all Men and Powers that were uppermost whether lawful or usurping and endeavoured to make himself known to all Patrons of Learning if it were only for a meals meat or gain applause He hath written and published these things following Praxis Grammatica verum genuinum declinationum conjugationum usum liquidò indicans c. cum
he died on the 10. of March another by Anon. who tells us the 12. of the said month c. but both false HUGH CRESSEY or Cressy son of Hugh Cressey a Counsellour of Lincolns Inn by Margerie his wife dau of Dr. Tho. D'oylie a Physitian of London was born in a market Town in Yorksh called Wakefield descended from an antient and gentile family of his name living sometimes at Holme near Hodsack in Nottinghamshire and being educated in Grammar learning in his native country was at 14 years of age sent to the University of Oxon. in Lent term an 1619 but for want of a vigilant Tutor he lost much time yet having good natural parts did in the fourth year after his coming to the Univ. take the degree of Bach. of Arts and in 1625 being a candidate for a Fellowship of Merton Coll. he was elected Probationer and the year after was made true and perpetual Fellow So that what time and learning he before had lost was by a strict and severe discipline then and there observed recovered and advanced After he had taken the degree of M. of Arts and had entred into holy Orders he became Chaplain to Thom. Lord Wentworth while he was President of the North and afterwards when he was Earl of Strafford but what he obtained from that most noble Lord while he enjoyed that honourable employment I know not In 1638 he went in the quality of a Chaplain as I conceive with his most honoured Lord Lucius Viscount Falkland when he went into Ireland and in the year after returned into England but had nothing then and there conser'd upon him In the latter end of 1642 he became by the favour and interest of the said Viscount then one of the Secretaries of State Canon of Windsore in the room of Dr. Gilb. Primerose deceased but was never installed in that Dignity and much about the same time had the Deanery of Laighlen in Ireland confer'd upon him In which year all things being in a confusion he received no profits from either Dignity So that being destitute of a comfortable subsistance especially in the next year when he lost his most beloved Lord Falkland at Newbury fight he travelled as a Tutor with Charles Berkley Esq afterwards Earl of Falmouth an 1644 and upon a foresight that the Church of England would terminate through the endeavours of the peevish and restless Presbyterians he began to think of setling himself in the Church of Rome At length after mature consideration he renounced his religion and made a publick recantation at Rome of his errours and heresie as they are there called before the Inquisition an 1646. Which being so done he returned to Paris and there published his Motives that induced him to change his religion not that he was so considerable a person that all the World should take notice of it but that he might give some proof both of the mature advice and also reasonableness of his change A certain author tells us that it was not devotion but necessity and want of a subsistence which drove him first out of the Church of England and then into a Monastery And another that he became a Roman Catholick and was insnared to that new choice by the hopes and promise of being to be admitted an idle Drone or Monk in the Charterhouse at Paris where he might live as warmly as lapt all over in Lambskins and like a Bee in a plentiful hive fed with the purest amber honey c. But how such a bait should allure him no man that understands the rules of that order can easily imagine it so to be considering that the Monks thereof spend most of their time whether early or late in prayer in fasting loneness and abstinence from all flesh whatsoever c. Of this I am sure that when he wrot and published his Motives his mind became so humble that it was his eager desire to be a Monk of the English Coll. of Carthusians at Neiuport in Flanders a poor place God wot and very slenderly endowed as the Prior thereof Peter Bilcliff a Yorkshire man born did once tell me But so it was that he being diswaded from that Order because he could never be in a capacity or Master of so much time as to vindicate himself or the Roman Catholick Church by writing he took upon him the habit of the Benedictine Order as I shall anon tell you As soon as his Motives called Exomologesis were made publick he sent a copy into England to his dear friend Dr. Henry Hammond who in a kind letter return'd him thanks for the book and without the least exception against the stile gave this judgment of it that an 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 did privily run through the whole contexture of the book He did not interpret wherein the fallacy consisted but added we are friends and I do not purpose to be your Antagonist At the end of the letter he kindly invited him into England assuring him that he should be provided of a convenient place to dwell in and a sufficient subsistence to live comfortably and withal that not any one should molest him about his religion and conscience Our author Cressey had reason to believe that the said invitation was an effect of a cordial friendship and he was also inform'd that he was well enabled to make good his promise as having the disposal of great charities and being a very charitable man himself Yet rendring such thanks as gratitude required of him he told him that he could not accept of so very kind an offer being engaged almost by vow to leave all pretensions to the World and to embrace poverty for his portion Besides also such a friend as this he had many more several near his Majesty among whom one especially there was of the highest rank to whom formerly upon the rebellion in Ireland he being destitute of a present subsistance he did acknowledge all gratitude due for by his care alone he was provided of a condition both honorable and comfortable So that if he had lost all other friends he had reason to assure himself he would have freely contributed rather than extremity of want should have forced him to quit the world But to return while he continued at Paris Henrietta Maria the Queen of England was very civil to him and being about to leave that place she assign'd him an hundred crowns to furnish him in his journey towards a Monastery Afterwards upon an invitation he went to Doway took upon him the habit of the Benedictine order in the Coll of the English Monks of that Order there And being setled he changed his name from Hugh Paulin which he received at the Font in Wakefield Church to Serenus de Cressy lived according to their discipline for 7 years or more and afterwards became one of the Mission in England At length upon the Kings Marriage with Catherine the Infanta of Portugal he became one of her Servants
II. felicissimo Norvicensis Episcopus quod honoris fastigium uti minime ambivit ita pietate prudentiâ comitate modestiâ loco non animo elatus maxime decoravit Pastorum merentium pater amantissimus pacis pietatisque culior devotissimus potestatis arbiter equus mitissimus Quantus fuerit Theologus tam multifaria lectione instructus quam Scripturis potens tam felix eorundem interpres fidelis Praeco silente hoc marmore Scripta eloquuntur caput eruditum os facundum cor caeleste spirantia expirante authore suavissimo cui nihil inerat duri acerbi praeter calculi stranguriaeque cruciatus quos christiana adeo atque invicta tulit side patientia ut albi lapilli licet mortis instrumenta tessera forent vitae victoriae immortalitatis ascriptus est Jul. XXIIX A. D. 1676 aetatis suae 76. Mortalitatis exuviae prope hinc depositae Augusti IX Sacellum hoc ab ipso fundatum dicatumque denuo consecravit In his Deanery of Ch. Ch. succeeded Dr. George Morley afterwards the most worthy Bishop of Winchester in his Wardenship of Merton Coll. Sir Tho. Clayton a Physitian and in his Bishoprick Dr. Anthony Sparrow of Cambridge translated from the See of Exeter THOMAS BRANKER son if I mistake not of Tho. Branker somtimes Bach. of Arts of Exeter Coll. was born in Devonshire admitted Batler of said Coll. 8. Nov. 1652 aged 17 years or thereabouts elected Probationer Fellow 30. June 1655 being then Bach. of Arts. Afterwards taking the degree of Master he became a Preacher but refusing to conform to the Ceremonies of the Church of England left his fellowship in 1662 retired into Cheshire where conforming and takâ—ng upon him Orders from a Bishop became Minister of Whitegate At which time being well known to William Lord Brereton for his sufficiencies in Mathematicks and Chimistry he gave him the Rectory of Tilston but he keeping that not long was afterwards made master of the well endowed School at Macclesfield in the said County where he finished his course He hath written Doctrinae Sphaericae adumbratio Ox. 1662. Usus Globorum artificialium Ox. 1662. A Table of odd numbers less than one hundred thousand shewing those that are incomposit and reâ—â—â—ving the rest into their Factors or coefficients c. This is added by Branker to a translation which he made from High-Dâ—â—ch into English of An introduction to Algebra Lond. 1668. qu. written by Rhonnius A laudable account of which Table and of the translation you may see in the Philosophical Transactions num 35. p. 688.689 See in the Fasti of the first vol. p. 871. He gave way to fate in Novemb. in sixteen hundred seventy and six and was buried in the Church at Macclesfield before mention'd leaving then behind the character of an able Mathematician WILLIAM MORICE son of Evan alias John Morice a Native of Caernarvanshire and Chancellour of the Diocess of Exeter by Mary his wife daugh of Joh. Castle of Devonshire was born in the Parish of S. Martin in the City of Exeter educated in Grammar learning there and in the beginning of the year 1619 or thereabouts he was sent to Exeter Coll. through his Mothers motion by Sir Nich. Prideaux of Souldon in that County who some years before had taken her to be his third wife where continuing in the state of a Sojourner under the tuition of Mr. Nath. Carpenter not without considerable proficiency in learning till he was Bach. of Arts was sent for home and married to one of the Grand-daughters of the said Sir Nicholas by Humph. Prideaux his eldest son deceased In the year 1640 he was put into the Commission of Peace for the aforesaid County and five years after was elected Knight for that Shire upon a recruit to serve in the Long Parliament In 1651 he was made High Sheriff of the said County in 1656 he setled himself and his family at Werington which he then or lately had purchased of Sir Franc. Drake and in 1658 he was chose a Burgess for Westport in Cornwall to serve in Richard's Parliament that began at Westminster 27. of Jan. the same year And being related by his wife to General George Monke he was intrusted by him with all his concerns in Devonshire while he was Governour of Scotland and discharged himself so faithfully and prudently therein as to recommend himself so far to the Generals esteem that on his coming into England he made choice of him for his chief if not only Confident in the management of that great affair of the Kings restauration and the rather for this reason that our author being generally esteemed a Presbyterian it would please the great Masters at Westminster who were most of that Religion Upon the said Monke's coming to London the secluded Members from all parts of the Kingdom came thither and were by his means restored to the House of Commons of which number our author Mr. Morice was one This Gentleman was somewhat allied to him as I have told you but more in his favour than his blood for he had a great opinion of his prudence and integrity He was one that much conversed with books and had then lately written one against the practice of Independent teachers who would admit none in Parochial Cures to the Lords Supper but such only as being distinguished by their separation were most peculiarly their own flock This had rendred him very grateful to the Presbyterians whose cause he seemed most to serve for the Ministers of the Church of England were generally contented with the exercise of their Religion in private Houses tho even these also were often disturbed by Soldiers and Constables who used to hale them from their very Communion Tables upon the more solemn Festivals of their despised Church rending their Surplices where any were used and tearing their Mass-Book for that was the name by which the crafty Statesman and the more jugling Gospeller taught the undiscerning multitude to call the English Liturgy into pieces The General from and before the beginning of his enterprize had pretended to be a Presbyterian and had not then renounced his faith but at that time it most behoved him to appear one and to act his part well in it for it was his last wherefore our author Morice was received into his house which much pleased the Masters at Westminster who were mostly of that Religion as I have before told you some few only excepted who by beholding the calamities of the Church and their own errors had been converted to a better esteem of Episcopacy which the learning of our author could not but favour So that he was looked upon to have the good repute only of a Presbyterian Him the General retained as his Elbow-Counsellor and a State-Blind concealing his own sense of things and very often speaking contrary to his own thoughts that so he might better understand the sense of others and take his measures accordingly About the same time Mr.
way as they call it of promoting learning now for some years carried on and professed tho not at this time 1690 and several years since with that active vigour as at first by the Royal Society The institution of which its religious tendency towards the advancement of true substantial and solid improvements and great benefit which hath and may accrue thence to humane life by that real and useful knowledge there aimed at and in part obtained he hath with some shew and appearance at least of reason defended against H. Stubbe and all this against the old way which he calls a bare formal Scheme of empty airy notions sensless terms and insignificant words fit only to make a noise and furnish men with matter of wrangling and contention c. His reflecting on his University education with such regret and disatisfaction declaring often in common discourse that his being trained up in that trite and beaten road was one of his greatest unhappinesses that had ever befalen him as it savoured plainly of too much arrogance thus rashly to condemn the statutable continued practice of such a learned body which doth not as is by our modern Virtuosi falsly pretended so slavishly tye up its youth to the magisterial dictates of Aristole as not to be permitted in any cases to depart from his somtimes erroneous sentiments but gives them free and boundless liberty of ranging and conversing with the many and different writers who set up with the specious name of new Philosophy referring still to the authority of Aristotle as unquestionable in the performance of public exercise So neither did it seem to consist with those grateful returns which his more benign mother the University might here reasonably looked for from him as some slender requital for her so frankly bestowing on him the ground-work or foundation at least of all that learning which afterwards rendred him so mightily known and famous to and among some people Mr. R. Baxter to whom our author wrote a large courting Letter dat 3. Sept. 1661 wherein it appears that he admired his preaching and writings saith that he was a man of more than ordinary ingeny that he was one of themselves here tho an Originist a most triumphant Conformist and not the greatest contemner of Nonconformists and famous for his great wit c. which last commendation is given of him by the most famous Th. de Albiis an eminent writer of another persuasion As for the books that this our author Glanvill hath written the titles of which follow some of them are new vamp'd have fresh titles and somtimes new dedications put to them which whether it was so contrived to make the world believe that he was not lazy but put out a book every year I leave to others to judge The vany of Dogmatizing or confidence in opinions manifested in a discourse of the shortness and uncertainty of our knowledg and its causes with some reflections on Peripateticisme and an apologie for philosophy Lond. 1661. oct All or most of this book is contained in Scepsis scientifica c. as I shall tell you by and by It was answered by Thom. Anglus ex Albiis East-Saxonum in his book entit Sciri sive Sceptices Scepticorum a jure disputationis exâ—lusio Lond. 1663. in tw By this Tho. Anglus we are to understand to be the same with Tho. White second son of Rich. White of Hutton in Essex Esq by Mary his wife daughter of Edm. Plowden the great Lawyer in the raign of Qu. Elizabeth which Th. White having been alwaies from his childhood a Rom. Catholick became at length a Secular Priest and a most noted Philosopher of his time as his published writings much sought after and admired by many shew Hobbes of Malmsbury had a great respect for him and when he lived in Westminster he would often visit him and he Hobbes but seldom parted in cool blood for they would wrangle squabble and scold about philosophical matters like young Sophisters tho either of them was 80 years of age yet Hobbes being obstinate and not able to endure contradiction tho well he might seeing White was his Senior yet those Scholars who were somtimes present at their wrangling disputes held that the Laurel was carried away by White who dying in his lodging in Drury lane between the hours of two and three in the afternoon of the sixth day of July an 1676 aged 94 years was buried almost under the Pulpit in the Church of S. Martin in the fields within the liberty of Westminster on the ninth day of the same month By his death the R. Catholicks lost an eminent ornament from among them and it hath been a question among some of them whether ever any Secular Priest of England went beyond him in philosophical matters Our author Glanvill hath also written Lux Orientalis or an Enquiry into the opinion of the Easterne Sages concerning the pre-existence of Soules being a key to unlock the grand mysteries of Providence c. Lond. 1662. oct There again 1683. See at the end of this Cat. of our authors works Scepsis Scientifica or confest ignorance the way to Schisme in an Essay to the vanity of Dogmatizing and confident opinion Lond. 1665. qu. A reply to the exceptions of the learned Tho. Albius c. Or thus Scire i tuum nihil est or the authors defence of the vanity of Dogmatizing c. Printed with Scep Scient A Letter to a friend concerning Aristotle Printed also with Scep Scient Some philosophical considerations touching the Being of Witches and Witchcraft In a letter to Rob. Hunt Esq Lond. 1666. qu. But all or most of the impression of this book being burnt in the great fier at Lond. in the beginning of Sept. the same year it was reprinted there again 1667. qu. The said Phil. consid were answer'd by John Webster practicioner in physick and chirurgery in the W. Riding of Yorshire in a book which I shall anon mention A blow at moderne Saducisme in some philosophical considerations about Witchcraft Lond. 1668 c. qu. See more towards the latter end of this Cat. of books Relation of the famed disturbance at the house of Mr. Mumpesson Printed with the Blow at Mod. Sad. This disturbance in the house of Tho. Mompesson of Tidworth in Wilts Esq was occasion'd by its being haunted with evil Spirits and the beating of a drum invisibly every night from Febr. 1662 to the beginning of the year following and after Reflections on drollery and Atheisme Pr. also with A Blow at Mod. Sad. Palpable evidence of Spirits and Witchcraft in an account of the famed disturbance by a Drummer in the house of Mr. Mumpesson c. Lond. 1668. This is most if not all the same with the former only the title alter'd A Whip for the Droll Fidler to the Atheist being reflections on Drollery and Atheisme Lond. 1668. This is also mostly the same with Rest on droll and Ath. before-mention'd 'T
to a friend Printed in qu. He had a chief hand also in Celeusma which I shall anon mention and wrot other things He died in the Prison called Newgate in Lond. on the 19 of January 1684 at which time were 80 Dissenters or more then and there remaining and on the 24 of the same month his corps being attended by at least 150 Coaches was inter'd in the burying place called by some the Phanatical and by others Tyndales Burying place joyning on the north side to the New Artillery Garden or Yard near London Soon after was printed and published An Elegy on that reverend and learned Minister of the Gospel Mr. Will. Jenkyns who finished his Testimony c. A comment on which with many things concerning Mr. Jenkyns himself you may see in the 2 vol. of The Observator num 209.210 written by Rog. L'estrange Esq wherein also you 'll find his Petition to the Supreme Authority the Parliam of the Commonwealth of England for the pardon of his life and estate for being engaged in the Plot before mention'd in which Petition being asserted by him that Possession and strength give a right to govern and success in a cause or enterprise proclaims it to be lawful and just c. it was by the decree and judgment of the Univ. of Oxon past in their Convocation 21 July 1683 burnt with certain books in the School Quadrangle as destructive to the sacred person of Princes their state and government c. Our author Dr. Durell hath also written against the aforesaid two Apologies a book intit Sanctae Ecclesiae Anglicanae adversus iniquas atque inverecundas schismaticorum criminationes Vindiciae c. Lond. 1669. qu. In which Vindiciae the author doth only by the by sometimes take notice of the former or first Apologist as thinking him unworthy of any larger confutation but the other Hickman he answers more fully and designedly in his citations following his second edition As for the character given of the said Vindiciae hear what Mathew Scrivner saith in the place before cited in relation to his answer to Hen. Hickman Justo volumine contemptissimi istius capitis veternos nuper obtrivit Durellus fecitque vanissimum autorem inter pueros immodestiae amicitiae suae infelicissimum deplorare exitum And what Lew. du Moulin delivers of it is that it is more offensive to the Puritans than the other book intit A view of the Government c. And therefore against it came out soon after a small piece intit Bonasus vapulans or some Castigations given to Mr. Joh. Durell for fowling himself and others in his English and Lat. book Lond. 1672. in a small oct said to be written by a Country Scholar yet generally believed to have been pen'd by Hickman before mentioned Which book with some additions and alterations came out again with this new title The Nonconformists vindicated from the abuses put upon them by Mr. Durell and Mr. Scrivner Lond. 1679. oct Of which edition and notorious falsities expressed in the title I shall give you an account when I come to H. Hickman Dr. L. du Moulin published also another book against it without his name set to it bearing this title Patronus bonae fidei in causa Puritanorum contra Hierarchas Anglos ut disceptatur in specimene confutationis Vindiciarum clariss viri Joh. Durelli cujus periculum fit cum passim in ejus opere tum Maxime in capite primo in quo agitur de authoribus nuperorum motuum in Anglia Lond. 1672. oct This book hath five distinct running titles all differently paged to the end that the sheets so printed might the better by that means escape the Searchers of the Press The titles are 1. Epistola 2 Specimen 3. Prodromus 4. Defensor and 5. Patronus c. This Patronus bonae fidei tho fraught with scurrilities and the utmost malice and bitterness in which the author whose excellency laid in ill natur'd Satyr could possibly express himself against the Ch. of England and some of her most eminent as well dead as living Propugners yet it is cited more than once as a piece of notable authority in Will Jenkyns's Celeusma seu clamor ad caelum c. Lond. 1677. qu. In which book when the author refers you to the said Patronus bonae fidei the Writer thereof Moulin is characterized as doctissimus clariss and eruditiss possibly as we may justly conceive for his performance in that work Nay 't is not only quoted as a very authentick piece by the said Jenkyns but is cited by Dr. Tho. Godden the great and eminent Rom. Cath. Writer against the Church of England in his Dialogues wrot in defence of Catholicks no Idolaters against Dr. Stillingfleet as a Treatise to be credited in its account of some practices and usuages in the Ch. of England but chiefly of bowing towards the Altar To which citation from Du Moulin Dr. Stillingfleet replies in his book intit Several Conferences between a Romish Priest a fanatic Chaplain and a Divine of the Ch. of England being a full answer to the late Dialogues of T. G. In the pages here quoted in the margin you 'll find an account of the great Knight-service which L. du Moulin did for the Papists and what wonderful good use they made of him besides the sharp character given of his performance in Patronus bonae fidei which I presume could not be over pleasing to that proud and haughty French-man A farther account of him and his Writings is in Dr. Rob. Grove his Defensio suae responsionis ad nuperum libellum qui inscribitur Celeusma c. adversus reputationem ab authore Celeusmatis editum but more particularly from the said Groves former piece called Responsio ad Celeusma c. In the 15 page of this last mention'd book you have this close and smart character of some of this French Doctors most considerable performances thus Erat aliquando tempus cum tu excusatius peccares cum esses olim Irenaeus Philadelphus an 1641 qui à te laesi erant temeritati tuae veniam dabant cum Paraenesin scriberes an 1656 te opus viribus tuis majus aggredi putabant cum Causae jugulum peteres anno 1671 delirare credebant cum Bonae fidei Patronum ederes 1672 insanire videberis nunc autem postquam Ecclesiae Anglicanae progressus ad Papismum emisisti omnes te jam furore arbitrantur c. Altho these Vindiciae of Dr. Durell are well known to be written in good Latin yet Dr. Du Moulin makes such a boasting fulsome comparison between the goodness of Dr. Durell's stile in this book and that of his own in his Patr. bon fidei c. by a strange kind of modesty giving himself the preeminence in such unbecoming extravagant Language that Mr. Mat. Scrivener could not but take particular notice of and reflect on this notable piece of self flattery among other passages
of Com. 3. Aug. 1659 This I have not yet seen and therefore know not the Text. The summ of other Sermons do here follow A divine discovery of sincerity according to its proper and peculiar nature c. Lond. 1643. oct delivered in three Sermons on 2. Cor. 11.12 Baulme for bleeding England and Ireland or seasonable instructions for persecuted Christians c. Lond. 1643. 49. oct contained in the sum or substance of 20 Sermons on Colos 1.11.12 England faithfully watcht with in her wounds or Christ as a father sitting up with her Children in their sowning state Lond. 1646. qu painfully preached on Colos 1. Christ communion with his Church Militant Lond. 1647. oct and 1672 which is the fifth edition First preached and afterwards published for the good of Gods Church in general The said fifth edit which is in oct also hath the authors picture before it in a cloak with 4 verses engraven under it The two first of which run thus Note well the substance of this shade so bright Lo 't is a burning and a shining light An olive leaf or a bud of the spring viz. Christs resurrection and its end viz. the correction of sinners and a Christians compleat relief Lond. 1650 oct A Stone cut out of the mountain A lecture sermon preached at Edenburgh concerning the matter of visible Church Printed in tw Refuted by Jam. Wood a Scotch man in his Pamphlet published 1654. qu. I mean the same James Wood who was afterwards Professor of Div. and Provost of S. Salvators Coll. in the University of St. Andrew who died about the year 1664. Whether he be the same Jam. Wood who was Chaplain to and a constant companion with the most noble James Marquess of Montross when he made his first war against the Covenanteers in Scotland and accompanied him when he left that Nation after his Maj. K. Ch. 1 had commanded him to lay down his armes and disband I know not Quaere Spiritual inspection or a review of the heart needful for this loose and lascivious season Pr. in oct The young mans call and duty Pr. in a small oct Useful instructions for the People of God in these evil times Lond. 1656. oct Delivered in 22 Sermons A memorial of Gods judgments spiritual and temporal or sermons to call to remembrance c. Lond. 1671. oct First preached in six sermons and then published for publick use What other things he hath published I cannot tell nor do I know any thing else of him only that he spending his last days at Woodford in Essex where he kept or at least frequented Conventicles died a wealthy man on the 13. of March or thereabouts in sixteen hundred eighty and four whereupon his body was buried some days after in the Church of S. Mary of Mountfallon commonly called Whitechappel near London leaving then behind him two Daughters called Abigail and Elizabeth NATHANAEL HEIGHMORE son of a Father of both his names sometimes Rector of Candel-purse or Cundel-purse in Dorsetshire was born in the Parish of Fordingbridge in Hampshire elected Scholar of Trin. Coll. in 1632 took the degrees in Arts studied Physick admitted Bach. of that fac in 1641 and in the latter end of the next year was actually created Doctor thereof Afterwards retiring into the Country setled at length at Shirebourne in Dorsetshire where and in the neighbourhood he became famous for the happy practice in his faculty and for the great love that he expressed to the Clergy of those parts from whom as 't is said he never took a fee tho much employed by that party This person whose memory is celebrated by divers authors hath written Corporis humani disquisitio anatomica Hag. Com. 1651. fol. To which he afterwards added an Appendix but before he could perfect it to his mind he died The History of generation with a general relation of the manner of generation as well in plants as Animals Lond. 1651. oct Discourse of the cure of wounds by sympathy Pr. with The Hist of Gen. De histerica passione de affectione hypochondriaca theses duae Oxon. Amstel 1660. oct De histerica hypochondrica passione responsio Epistolaris ad Doctorem Willis medicum Londinensem celeberrimum Lond. 1670. qu. He also discovered a new Ductus in the Testicles but whether published in a book by it self I know not He died on the 21. of March in sixteen hundred eighty and four and was buried in the Chancel of the Church of Candel purse before mentioned near the body as I suppose of his Father Afterwards was laid a plain marble stone over his grave with this inscription thereon Positae sunt hic reliquiae viri admodum docti Nathanaelis Heighmore in Med. Doctoris in spem resurrectionis ad vitam aeternam Qui obiit Martii 21. An. Dom. 1684. Aetatis suae 71. ROBERT WOOD was born in the Parish of Pepperharrow near Godalming in Surrey educated in Grammar learning in the School at Eaton near Windsore was made one of the Eaton Postmasters of Merton Coll. in 1642 took the degree of Master of Arts seven years after having a little before submitted to the authority of the Parliamentarian Visitors elected Fellow of Linc. Coll. by their order dated 19. Sept. 1650 in the place of Thankful Owen made President of S. Johns Coll went afterwards with the leave of his Society into Ireland and became a Retainer to Henry Cromwell L. Lieutenant of that Kingdom who sent him as a spye into Scotland to give him an account how affairs stood there Afterwards he returned into England became one of the first Fellows of the Coll. at Durham founded by Oliver Protector an 1657 a great Commonwealths man and a frequenter of the Rota-Club of Jam. Harrington After his Majesties restauration he was turn'd out of his Fellowship of Linc. Coll by the Kings Commissioners and thereupon going into Ireland again he for lucre sake for he was a covetous Person expressed his Loyalty so much that he became Doctor of Phys there and of the Law as I have heard and Chancellour of two Diocesses whereof Meath was one So that purchasing an Estate in that Country which he afterwards sold to buy one at Sherwill in Essex he setled for a time in England and became Teacher of the Blew-coated-children in Ch. Ch. Hospital in London in the Art of Mathematicks and Navigation At length giving up that place he went again into Ireland and was made one of the Commissioners of his Majesties revenue and at length Accomptant-general to the Commissioners of the said revenue there which he held at the time of his death being then one of the Royal Society in England Will. Oughtred the famous Mathematician saith of this Dr. Wood who had been sometimes his Scholar that he is Philosophiae atque Medicinae studiosus vir optimus atque doctissimus qui non calamo solum scriptorum examinatione nâ—quid forte mihi in computationibus erroris exciderit amicum
whole substance of his illiterate plea entit Medela Medicinae is occasionally considered Lond. 1665. See more in March Nedham among the Writers p. 470. Afterwards upon some controversie that hapned between his Father and Mother the last of which was made away he became much discontented turned Papist went into Lancashire setled at Preston in Amunderness practised among the Roman Catholicks and by them cried up tho as 't is said there he led a drunken and debauch'd life Some time before his death he was reconciled to the Church of England and dying at Preston was buried there but when my author a Physitian of those parts tells me not only that 't was after or about the year 1670. Rich. Kidder M. A. of Eman. Coll. This learned person a Suffolk man born I think was afterwards Rector of S. Martins Outwich in London installed Preb. of Noâ—wich in the place of Hezek Burton deceased on the 16 of Sept. 1681 being then D. of D. Dean of Peterborough in the place of Dr. Sim. Patrick promoted to the See of Chichester an 1689 and at length became Bish of Bath and Wells upon the deprivation of the religious and conscientious Dr. Tho. Ken for not taking the usual Oaths to their Majesties K. Will. 3. and Qu. Mary He was nominated thereunto about the 14 of June 1691 upon the refusal of it by Dr. William Beveridge and on the 30 of Aug. following he was consecrated thereunto in the Church of S. Mary Le Bâ—w in London by John Archb. of Cant Gilbert B. of Sarum Peter B. of Wâ—nton John B. of Norwich and Edward B. of Glocester At which time were also consecrated Dr. Rob. Grove of Cambridge to the See of Chichester upon the translation thence of Dr. Patrick to Ely and Dr. Joh. Hall Master of Pemb. Coll. in Oxon to the See of Bristow upon the translation thence of Dr. Gilb. Ironside to the See of Hereford Dr. Kidder hath written 1 The young mans duty A discourse shewing the necessity of seeking the Lord betimes as also the danger and unreasonableness of trusting to a late or death-bed repentance Designed especially for young persons before they are debauched by evil company and evil habits Lond. 1663 and several times after in tw The sixth edition was publish'd in 1690. 2 Convivium coeleste A plain and familiar discourse concerning the Lords Suppor shewing at once the nature of that Sacrament as also the right way of preparing our selves for the receiving of it c. Lond. 1674. oct and afterwards again with additions 3 Charity directed or the way to give almes to the greatest advantage In a Letter to a friend Lond. 1677. qu. 4 The Christian sufferer supported or a discourse concerning the grounds of Christian fortitude shewing at once that the sufferings of good men are not inconsistent with Gods special providence c. Ibid. 1680. oct 5 Reflections on a French Testam printed at Bourdeaux 1626 pretended to be translated into the French by the Divines of Lovain Ibid. 1691. qu. He hath also published several Sermons as 1 A discourse concerning the education of youth on Ephes 1.4 Lond. 1673. 2 Serm. preached before the Lord Mayor and Court of Aldermen at Guild-hall Chap. 16. July 1682. Ibid. 1682. qu. 3 Serm. at the funeral of Mr. Will. Allen 17. Aug. 1686. on Heb. 13.4 Ibid. 1686. qu. This Will. Allen had been a Citizen and Trader of London and had written 10 books chiefly for conformity against Quakers Anabaptists c. Dr. Kidder hath published several books against popery during the reign of K. Jam. 2 and other things which for brevity sake I now pass by James Arderne M. A. of Christs Coll. See among the Incorporations an 1673. All the said Cambridge men viz. B. Rively J. Dowell R. Sprackling R Kidder and J. Arderne were incorporated on the 13 of July at which time were incorporated 15 other Masters of the said University among whom were Joh. Quarles and Joh. Gosling of Peter House Jan. 2. Henry Yerbury Doct. of Phys of Padua This person who had been turn'd out of his Fellowship of Magd. Coll. in this University by the Visitors in 1648 did afterwards travel and took the said degree at Pad in the beginning of Apr. 1654. After his Majesties return he was restored by his Commissioners an 1660 was a Candidate of the Coll. of Phys and dying on the 25 of March 1686 was buried in the Chappel belonging to Magd. Coll near to the north door which leads from the cloister therein I shall make farther mention of this person when I come to speak of Dr. Thomas Pierce Creations Apr. 16. Will. Burt M. of A. chief Master of Wykehams School near Winchester was created Doct. of Div. by vertue of the Letters of Rich. Cromwell Chanc. of the Univ. This person who was Son of Will. Burt sometimes belonging to the Choire of the Cath. Ch. at Winchester was born in the Parish of S. Laurence in that City educated in Grammar learning in Wykehams School there admitted perpetual Fellow of New Coll in 1627 took the degrees in Arts and soon after became Master of the Free-school at Thame in Oxfordshire In 1647 he was made Rector of Whitfield in the said County and soon after became chief Master of Wykehams School before mentioned in the place of Dr. Jo. Pottinger On the 9. of Sept. 1658 he was admitted Warden of Wykehams Coll. near Winchester in the place of Dr. Joh. Harris deceased and after his Majesties restauration was made Prebendary of the Cathedral there He hath published Concio Oxoniae habita postridie Comitiorum 13 Julii 1678 pro gradu Doctoris in Psal 72.17 Oxon. 1659 in tw Dedic to Rich. Cromwell Lord Protector of England with whom and the great men going before in the interval he kept pace This being all the exercise that he performed for the degrees of Bach. and Doct. of Div I do therefore put him under the Creations He died at Winchester 3 July an 1679 and was buried on the South side of the altar in the Chappel belonging to the said Coll. of Wykeham near Winchester May 14. Rob. Woseley or Wolseley who had been a Student in this Univ. for 8 years time and a Burgess as 't is said in the register in the late Parliament was actually created Master of Arts I cannot find his name in the Catalogues of Parliament men that sate in the three Parliaments going before this time only Charles Wolseley Esq who was one of Olivers Lords July 7. Paul Hartman of the City of Thorne in Prussia was actually created Mast of Arts He was afterwards one of the petty Canons of Ch. Ch and is now or else was lately Rector of Shillingford in Berks This person who is Brother to Ad. Sam. Hartman mentioned among the Incorporations an 1680 hath written and published certain matters pertaining to Grammar as I have heard An. Dom. 1659. An. 11. Car. 2. An. 1 â— Rich. Protect Chanc. the same viz. Rich. Cromwell
which he delivered with much boldness gained him the esteem of his Auditors who for the most part charm'd with his eloquence and full of compassion for his misery soon cast about to put him into a condition of appearing in a decent habit and subsisting After this he was much favoured by some and as much hated by the Roman Catholicks particularly by St. Germaine a Jesuit in London who pretending to assassinate him as Luzancy gave out was a Proclamation issued forth for his protection and the taking of S. Germaine to bring him to condign punishment After this Luzancy's advancement being powerfully carried on the B. of London took care to have him ordained with a design of putting him in a condition of becoming one day a great Defender of the Church of England All which being done in a hurry 't was to little purpose for the Pastors and several Masters of Families of the Church at the Savoy to cry out against But while these things were in doing a Minister of the Church of England belonging to the French Church at the Savâ—y named Rich. du Marescq full of zeal to the truth printed a Sermon which he had preached during these bustles and in the preface to it doth give a true and just character of Luzancy not for his goodness but baseness lying dissimulation c. Which Serm. and Pref. as soon as they appeared in publick the B. of London caused all the copies to be seized and the author to be cited to the Bish Court interdicted the function of his charge because he refused to ask God forgiveness his neighbour the Church his Superior and to sign and seal a Declaration and at length openly suspended him for reasons reserved to the Bishop and his Officers After he had continued in that condition for some time he was at the intreaties of Dr. Jo. Durell and Monsieur Ruvigny who had a mind to oblige the Bishop restored to the exercise of his charge upon a bare acknowledgment that he was in the wrong to print his preface without license from his Superior or any else in authority c. After the following Christmas our author Luzancy went to Oxford where by vertue of several Letters of commendation he was received into Ch. Ch. by the Dean there had a Chamber allowed to him and such diet that belongs to Master-students at the charge I think of the Bishop of London On the 26 of Jan. following there was a Convocation of Doctors and Masters celebrated wherein the Letters of the Duke of Ormonde Chanc. of the University dat 2. Dec. were publickly read in his behalf which partly run thus This Gentleman Monsieur Luzancy was bred in the University of Paris in the Romish religion but having lately professed himself a member of the Church of England and given some testimonies of his adherence thereunto has made it his humble request for his encouragement to be recommended to the University for their favour in conferring upon him the degree of Master of Arts He has not his Testimonials from the University of Paris of the degree he took there but I doubt not when you shall discourse with him you 'll find him a person meriting that favour c. After the reading of that Letter Luzancy by the consent of the House was then actually created M. of A as I have before told you About the time of Easter in the beginning of Apr. 1676 was spread abroad by certain R. Catholicks a Pamphlet entit A Letter from a Gentleman at Lond. to his friend in the Country c. Printed at Lond in two sheets and an half in qu wherein are some of Luzancy's actions represented while he was in France but more while he was in England the Bishop of London and Dr. Franc. Durant de Brevall Preb. of Westm and Rochester sometimes a Capuchin Fryer reflected on severely and many things said which doth invalidate the K. Proclamation before mention'd At length some of the dispersers of that Pamph. it being discovered particularly Will. Rogers of Linc. Inn a zealous Proselyte for the R. Cath. cause he was seized on by a Messenger and brought before the Kings Council in Aug. following from whom receiving several checks and threatnings was at length released In the latter end of 1679 Luzancy left the University having before borrowed a considerable sum of money of one of the Chapl. of Ch. Ch. P. B. for whom he pretended kindness but he minding not the payment of he was sued for it by Law At the same time he became by the favour of the Bishop of London Vicar of Dover-Court in Essex to the Church of which place the Town of Harwich belongs so that he was Vicar of that also as well as of Dover-Court Soon after to prevent an unchast life he married a Gentlewoman in those parts where he was lately perhaps still living He hath written and pub 1 Serm. on the day of his abjuration at the Savoy 11. July 1675 on Joh. 8.32 Lond. 1675 qu. in French Translated into English Lond. 1676. qu. 2 Reflections on the Council of Trent Oxon. 1677. oct 3 Treatise against irreligion Lond. 1678. oct Justus Christop Schomerus and M. Meno Reich both of Lubeck in Saxony were Sojournours and Students this year in the University and afterwards learned men in their own Country The first who was Professor and Superintendent at Lubeck wrot one or more books against the Socinians and other things Besides them were also Sojournours Paul Bauldrey a Frenchman of note and Joh. Wandalinus of Copenhagen in Denmark both learned men the first of which hath written notes on Lanctantius de morte Persecutorum and the other who was afterwards Professor of Div. at Copenhagen De esu sanguinis c. An. Dom. 1676. An. 28. Car. 2. Chanc. James Duke of Ormonde c. Vicechanc. Henry Clerk Doct. of Physick and Priest President of Magd. Coll. Oct. 9. Proct. Baptista Levinz of Magd. Coll. Apr. 5. Nathan Pelham of New Coll. Apr. 5. The Senior of these two Proctors was while Proctor elected and admitted moral Phil. Professor in the place of Mr. Abr. Campion 27. Mar. 1677 who enjoying it till the beginning of the year 1682 Will. Halton M. A. of Qu. Coll. was elected thereunto about the 7 of April the same year After his time was expir'd for he that is Professor enjoyeth the Lecture but for 5 years Joh. Barnard M.A. of Brasn Coll. was elected thereunto 28. Mar. 1687 by vertue of the Mandamus of K. Jam. 2 dated on the first of January going before After his removal thence for being a Papist tho since return'd to his former opinion which was after the said King left England Will. Christmas M. A. of New Coll. succeeded him in the latter end of Dec. 1688. Bach. of Arts. Apr. 6. Tho. Lyndesay of Wadh. Coll. See among the Masters in 1678. 29. Thom. Spark of Ch. Ch. He hath published two or more books May 27. Nathaniel Williams of Jes Coll. He was
in the quality of a Gent. Com. for more than two years he went beyond the seas for a time and at his return received the honour of Knighthood from his Majesty then at Hinchingbrook who before had restored to this our Author Digby his estate forfeited by his father on the 28 of Octob. 1623. In the year 1628 being then Admiral of a Fleet going to the Levant about which time I find him written è secretiori conclavi ad Carol. 1. in rebus maritimis Administrator praecipuus he acquired great honour by his gallant comportment at Algier in reescating many English Slaves and by bearing up so bravely in the resolute Onset on the Venetian Fleet in the Bay of Scanderoon and making the Pantolini to know themselves and him better This Onset was made as 't is reported on the eleventh of June his birth-day as Ben. Joh. will have it yet a Pamphlet that was publish'd the same year giving an account of all the Transactions of that Fight tells us it was on the 16 of the same month which if true then the fortune of that day is again mar'd For this his Valour and by his Travels into several Countries and converse with the Virtuosi of most civilized Nations he became The ages wonder for his noble parts Skill'd in six Tongues and learn'd in all the Arts. He was not only Master of a good graceful and judicious stile but also wrot an admirable hand both fast and Roman His person was handsome and gigantick and nothing was wanting to make him a compleat Chevalier He had so graceful elocution and noble address that had he been dropt out of the Clouds in any part of the World he would have made himself respected but the Jesuits who cared not for him spoke spitefully and said 't was true but then he must have stayed there above six weeks He had a great faculty which proceeded from abundance of wit and invention of proposing and reporting matters to the Virtuosi especially to the philosophical Assembly at Montpelier and Royal Society at home Which is the reason why many say that as he was most exactly accomplish'd with all sorts of Learning so was he guilty withall of extravagant Vanities Nay one a most noted Author doth not stick to say that this our eminent Virtuoso was the Pliny of our age for lying having been provoked to say so not only from the said Reports but from another which put men to a very great wonder viz. of a City in Barbary under the King of Tripoli that was turned into stone in a very few hours by a petrifying Vapor that fell upon the place that is Men Beasts Trees Houses Utensels c. every thing remaining in the same posture as Children at their Mothers breasts c. But this report the Reader is to understand that Sir Kenelme had from an Englishman Mr. Fitton residing in Florence Library-keeper to the great Duke there by Letter dated 2 Jul. 1656 and he from the great Duke who a little before had written to the Bassa of Tripoly to know the truth Which strange accident being look'd upon as the great wonder of the world was put into the common News-book of that time called Mercurius Politicus as having been received from Sir Kenelme then residing at Tholouse in France who sent a full account of it to a friend of his in England in Sept. following But as no man knew better than Sir Ken. how to abound and how to live like a Philosopher for both were indifferent to him so none of his time knew better how to take and pocket up Abuses which indeed belongs to a true Philosopher In the beginning of the Civil Wars he shew'd himself active for the Kings Cause and thereupon was forced to compound for his estate in 1649. Which being done the Parliament then sitting voted that he should depart the Commonwealth and not return without leave from the House under pain of death and confiscation of his estate Notwithstanding which he did afterwards return for a time and as 't is said cringed to Oliver but in what sense whether in order for the good of the Rom. Catholicks or for the carrying on of some publick design I cannot now tell About the same time he being Chancellour to Henrietta Maria the Queen Mother of England she sent him as her Envoy from France to the Pope was at his first coming to Rome highly venerated by all people as being a person not only of a majestick port and carriage but of extraordinary Parts and Learning At length growing high and huffing his Holiness he was in a manner neglected and especially for this reason that having made a collection of money for the afflicted Catholicks in England was found to be no faithful Steward in that matter As for his Works they are these Letter giving an account of the fight with the Venetians at the bay of Scandaroon Conference with a Lady about choice of Religion Par. 1638. c. Lond. 1654. oct Answer'd by Will. Twisse but never published Observations upon Religio Medici Lond. 1643. 44. oct c. They were the conceptions of one night and of an hasty birth The said Rel. Medici was pen'd by Dr. Tho. Browne as I shall elsewhere tell you Treatise of the nature of Bodies Par. 1644. fol. Lond. 1658. 1665. and 69. all three in qu. Answer'd by Alex. Rosse in a book intit The philosophical Touchstone or observations on Sir Ken. Digby's Discourses of nature of Bodies and of the reasonable Soul c. in which his erroneous Paradoxes are refuted c. Lond. 1645. qu. Treatise of the nature of Mans Soul Par. 1644. fol. Lond. 1645. 58. 69. qu. This which was answer'd by Rosse also with the Treatise of the nature of Bodies were translated into Latin by J. L. and had a Preface put to them by Tho. White who writes himself Thomas Anglus ex Albiis East-saxonum Par. 1651. folio Observations on the 22 d Stanza in the ninth Canto of the second book of Spencers Fairy Queen Lond. 1644. octavo Institutionum peripateticarum libri quinque cum appendice Theologica de origine mundi Par. 1651. fol. set at the end of the two Translations made by J. L. before mention'd Translated into English by the said Tho. White Lond. 1656. oct Letters to the Lord George Digby concerning Religion Lond. 1651. oct Of the cure of Wounds by the powder of Sympathy Lond. 1658. oct Spoken in French in a solemn Assembly at Montpelier in France 1657. and translated into English by Rich. White Lond. 1660. Reprinted at Lond. with the Treatise of bodies an 1669. and translated into Lat. by Laur. Stransius of Darmstad in Hassia It is also printed in the book intit Theatrum sympatheticum published by Joh. Andreas Endter at Norimberg 1662. in qu. and is also printed in the German Language This is the so much approved sympathetical powder said to be prepared by Promethean fire curing all green wounds that
This little book which was written for the training up of children in Independency I have not yet seen and therefore I cannot tell you where or when 't was printed Of the death of Christ the price he paid and the purchase he made Or the satisfaction and merit of the death of Christ cleered and universality of redemption thereby oppugned c. Lond. 1650. qu. Diatriba de justitia divina seu justitiae vindicatricis vindiciae c. Oxon. 1653. oct The doctrine of the Saints perseverance explained and confirmed c. against Joh. Goodwins Redemption redeemed c. Lond. 1654. fol. Vindiciae Evangelicae or the mystery of the Gospel vindicated and Socinianisme examined in consideration of a Catechisme called A Scripture Catechisme written by John Biddle M. A and the Catechisme of Valentinus Smalcius commonly called The Racovian Catechisme Oxon. 1655. qu. Vindication of the testimonies of the Scripture concerning the deity and satisfaction of Jesus Christ c. against Hugo Grotius Printed with Vindiciae Evangelicae Vindication of some things formerly written about the death of Christ and the fruites thereof from the animadversions of Mr. Rich. Baxter Printed also with Vind. Evang. Of the mortification of sin in Beleivers c. resolving cases of conscience thereunto belonging Lond. 1656. oct c. A review of the Annotations of Hugo Grotius in reference to the doctrine of the deity and satisfaction of Christ c. with a defence of the charge formerly laid against them Oxon. 1656. qu. Written in answer to Dr. H. Hammond Catechisme or an introduction to the worship of God and discipline of the Churches of the New Testam Printed 1657. oct c. Animadverted upon by Geor. Fox the Quaker in his Great mystery of the great whore unfolded c. Lond. 1659. fol. p. 263. Of the true nature of Schisme with reference to the present differences in religion Oxon. 1657. oct Review of the true nature of Schisme with a vindication of the congregational Churches in England from the imputation thereof unjustly charged on them by Mr. Dan. Cawdrey Minister of Billing in Northamptonshire Oxon. 1657 oct Of Communion with God the Father Son and Holy Ghost each person distinctly in love grace and consolation or the Saints fellowship with the Father Son and Holy Ghost unfolded Oxon. 1657. qu. In this book as in some other of his works he doth strangely affect in ambiguous and uncouth words canting mystical and unintelligible phrases to obscure sometimes the plainest and most obvious truths And at other times he endeavours by such a mist and cloud of sensless terms to draw a kind of vail over the most erroneous doctrines But against this book came out another long after written by Dr. Will. Sherlock entit A discourse concerning the knowledge of Jesus Christ and our union and communion with him c. Lond. 1674 c. Which book at its first coming out made a great noise and found many Adversaries viz. besides Dr. Owen who wrot a vindication as I shall tell you anon was 1 Rob. Ferguson a noted Scotch Divine who taught boys Grammar and University learning at Islington near London in his book called The interest of reason in religion c. Printed in oct 2 Edw. Polhill of Burwash in Sussex Esq in his Divine will considered c. as it seems 3 Antisozzo or Sherlocismus enervatus c. Pr. in oct said to be written by Benj. Alsop a Nonconforming Minister who since the death of their famous A. Marvel hath been Quibler and Punner in ordinary to the dissenting party tho he comes much short of that person It was the first piece in which he bestowed his pretensions to wit and buffoonry and it was admired much by the Brethren Besides these Tho. Danson put in his answer entit A friendly debate c. and one or two more viz. the author of Speculum Sherlockianum supposed to have been written by Hen. Hickman and Prodromus or a character of Mr. Sherlocks book called A discourse c. Lond. 1674. oct Written by Sam. Rolle sometimes Fellow of Trin. Coll. in Cambridge Afterwards Sherlock made a Reply to Owens Vindication and Fergusons Interest of reason c. not taking any particular notice of Polhill and Antisozzo in a second piece called A defence and continuation of the discourse concerning the knowledge of Jesus Christ and our union and communion with him with a particular respect to the doctrine of the Church of England c. Lond. 1675. oct Dr. Owen hath also written A defence of Mr. John Cotton from the imputation of self-contradiction charged on him by Mr. Dan. Cawdrey written by himself not long before his death Lond. 1658. oct whereunto is prefixed by our author Owen An answer to a late treatise of Mr. Cawdrey about the nature of Schisme Nature power and danger of temptation Oxon. 1658. octavo Pro sacris scripturis adversus hujus temporis Fanaticos exercitationes Apologeticae quatuor Oxon. 1658. oct Of the divine original authority self evidencing light and power of the Scripture c. Oxon. 1659. oct Vindication of the integrity and purity of the Hebrew and Greek text of the Scripture Printed with The Divine Original c. Considerations on the Prologomena and Appendix to the late Biblia Polyglotta This which is also printed with The Divine Original c. was written against Dr. Brian Walton A paper containing resolutions of certain questions concerning the power of the supreme Magistrate about religion and the worship of God with one about Tythes Lond. 1659 in one sh in qu. Answer'd soon after by a Quaker in another sheet entit A Winding-sheet for Englands Ministry which hath a name to live but is dead 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 sive de natura ortu progressu studio verae Theologiae Libri 6. c. Oxon. 1661. qu. Digressiones de Gratia universali scientiarum ortu c. Pr. with the former book Animadversions on a Treatise entituled Fiat lux c. Lond. 1662. oct Which book Fiat lux or a general conduct to a right understanding and charity in the great combustion and broiles about religion in England between Papists and Protestants Presb. and Independents printed the same year in oct was written by a learned Franciscan Fryer called John Vincent Cane who dying in or near Somerset house in the Strand within the liberty of Westm in the month of June 1672 was buried in the Vault under the Chappel belonging to that House About 1665 he Cane published a little thing entit Diaphanta written by him partly against Mr. Edw. Stillingfleet in which he endeavours barely to excuse Catholick religion against the opposition of several Adversaries It is briefly animadverted on by the said Mr. Stillingfleet in a Postscript to his reply to Mr. Joh. Sargeants Third Appendix which reply is placed as an Appendix at the end of Mr. Joh. Tillotsons book called The rule of faith He also wrot An account of Dr. Stillingfleets late book against the
resolved not to submit to their new Masters Soon after he was one of the first that was deprived of all that he had in Oxon or elsewhere for not submitting to them tho he was offer'd by one of the Grandees of the H. of Commons to keep all that he had without being put to say or do or subscribe any thing against his Conscience if he would but then give his word only that he would not actually appear against them or their proceedings See in Hist Antiq. Univ. Oxon. lib. 1. 391. a. b. 393. a. 394. a. 395. a. 396. a. c. After this he was one of the Divines that was sent for by the King to assist at the Treaty in the Isle of Wight which proving ineffectual he resolved having first assisted the gallant Arthur Lord Capell as his confessor before his execution in the beginning of Mar. 1648 to quit his Country and find out the young King and never to return till he and the Crown and the Church were restored With this resolution he left England in the 51. year of his age and found him at the Hague where he was graciously received by him From thence he went first with him into France and from thence with him to the Scotch Treaty at Breda and there preach'd the last Sermon that the K. heard before he went into Scotland whither being not suffer'd to carry any of his own Divines with him he the said Dr. Morley went thereupon to the Hague and after some short stay there he went with his dearest friend Dr. Jo. Earle to live at Antwerp where they continued together in the house of Sir Charles Cottrel Master of the Ceremonies for the space of one year or thereabouts At which time Sir Charles being called thence to be Steward to the Queen of Bohemia and Dr. Earle to attend on his Higness James Duke of York then in France Dr. Morley continued still in Antwerp with the Lady Frances Hyde her Husband Sir Edw. Hyde being then Embassador for the King in Spain and all the time he was there which was about 3. or 4 years he read the Service of the Church of England twice every day catechiz'd once a week and administred the Communion once a month to all the English in the Town who would come to it as he did afterwards at Breda for 4 years together in the same Family But betwixt his going from Antwerp and his comming to Breda he was invited by the Queen of Bohemia to the Hague to be her Chaplain And he thereupon knowing her condition to be necessitous thought himself so much the rather oblig'd both in Conscience towards God and in duty to the Royal Family for she was Sister to K. Charles 1. to wait on her and accordingly he did and readily officiated both in her family and in the English Church there about two years and an half without expecting or receiving any Salary or gratuity at all for so doing There as in all other places where he lived especially at Breda he was blest with a retirement full of satisfaction to himself and with many opportunities of doing much good to others also For besides the constant reading of the Prayers of the Church his Catechizing of young persons his administring the holy Sacraments and his devoutest supplications for the K. and the Church in private he visited the sick and buried the dead and relieved many whom their Loyalty had impoverished His learned acquaintance abroad were Andr. Rivet Dan. Heinsius and Claud. Salmasius whom he often visited to the last of which then abiding at Leyden the King sent our author Morley to give him thanks in his name for the Apology he had published for his martyr'd Father but not with a purse of Gold as Joh. Milton the impudent lyer reported But his acquaintance was more intimate with the famous Sam. Bochart to whom he wrote a Latine Letter from Paris declaring his reasons of not coming to the French Congregation To which Mr. Bochart printed an answer in Latine the year following And as he was zealous for the Church so he was also for his Royal Master wâ—tness the large Epistle he wrote in Latine to Triglandius to vindicate his Master from the false aspersion of Popery For his friends at home of whom he never lost any but by death only were eminent both for parts and quality the chiefest of which were Lucius L. Falkland and Sir Francis Wenman of Oxfordshire both long since dead and Edward Earl of Clarendon who died long after them Among the Clergy were Dr. Rob. Payne Dr. H. Hammond and Dr. Rob. Sanderson late B. of Linc. who were all Canons of Ch. Ch. at the same time with him To these may be added many more as Mr. W. Chillingworth Dr. Gilb. Sheldon Archb. of Cant Dr. Earl of Salisbury c. with the two last of which he kept a constant friendship for above 40 years and enjoyed the company of Dr. Earl very often abroad which made his banishment less tedious to him After his Majesties return this most worthy person Dr. Morley was first made Dean of Ch. Ch being then Chapl. to the Duchess of York whence after he had restored those that had been illegaly ejected in 1648 c. and had filled up the vacant places he was called to be Bishop of Worcester to which See he was Consecrated in the Abbey Church at Westm on the 28. of Octob. 1660 and in the beginning of the next year had the honour to preach the Kings Coronation-Sermon and soon after made Dean of the Chappel Royal in the place of Dr. Sheldon In 1662 he was upon the death of Dr. Duppa translated to the See of Winchester confirmed therein 14. May the same year where he hath truly verified the saying that the King gave when he bestowed the said Bishoprick on him that he would never be the richer for it For besides his expences in building and repairing his Palace at Winchester he hath laid out much more than the supplies the Parliament gave him in the Act which impowred him to lease out Waltham Park and his Tenements which were built out of Winchester House in Southwark He spent 8000 l. in repairing the Castle at Farnham before the year 1672 and afterwards spent more and above 4000 l. in purchasing Winchester House at Chelsey to annex it to the See which when he came to he found not an house to dwell in yet afterwards left two fair ones to his successors At that time also he had not purchased one foot of Land or Lease as if he had taken more care to enrich the poor than his Relations and what his benefaction was to the Coll. that gave him education you may see in Hist Antiq. Univ. Oxon. lib. 2. p. 285. a. In the first year of his Translation he visited his Diocese in person and went into the Isle of Wight where had not been a Bishop before in the memory of man In July 1664 he came to Oxon
talking about these Papers that I find him not a little angry with Dr. Joh. Hinckley barely for being so bold and daring as to pretend to write somthing relating to them for he himself saying that he believed no man then viz. 1671. living could give an account of them besides himself he judged questionless that the Doctor herein had too rudely invaded his sole Province Yet notwithstanding this together with a great deal of talk about their Sentiments and reception of his Majesties Declaration about Ecclesiastical affairs the reduction and model of Episcopacy made by the learned Usher Primate of Ireland and that other of Dr. Hall Bishop of Norwych subscribed to by Dr. Rich. Holdesworth either of which they would as he saith have willingly allowed of he with a great deal of confidence repeated in the preliminary introductions to most of his very many late most bitter pieces against the Church as if he could not otherwise by any means begin a treatise unless these hughly beloved relations did kindly usher the following very uneven unconcocted roving often repeated and medley stuff will hardly perswade us to believe that he hath been so little conversant with books especially such as have been wrot against his own party and himself as not to have very well known that Roger L'estrange in a book of his entit The relapsed Apostate c. published not long after those three Papers above mention'd had fully and at large answered his Petition for peace animadverted on many parts of the reformed Liturgy and that moreover he had in a Supplement to his Relapsed Apost refuted the Two papers of proposals concerning the Discipline and Ceremonies of the Church together with a single sheet in form of petition to his Majesty and that the Papers compriz'd in The great debate c. were briefly also touched and reflected on in the same Supplement c. Mr. L'estrang taketh notice also of this unwarrantable boast and vaunt of Mr. Baxter concerning these Papers in a late preface to the third edit of The relapsed Apostate c. Lond. 1681. qu therein citing Baxters words to that purpose out of the Preface to his answer to Dr. Stillingfleets Charge of Separation c. Mr. Baxter indeed altho in some of his books he saith expresly that none of the above named Papers were ever answer'd by any confesseth that two small treatises one entit Pulpit conceptions popular deceptions or the grand debate resum'd in the point of Prayer viz in defence of prescribed forms c. Lond. 1662. qu. and the other Concerning Lent-Fast had been wrot against some single parts occurring in those three Papers above mention'd as also that L'estrange had said somthing against their Liturgy and that he had no more to say this last in his answer to a Letter of Dr. Hinckley yet mentions nothing even there of L'estranges answers to any of their other Papers But all this being spoken by the way lets now return to our author Morley and his other writings Epistola apologetica paraenetica ad Theologum quendam Belgam scripta Lond. 1663. in two sh and an half in qu written at Breda 7. Jun. 1659. This came out again with several of our authors treatises which I shall anon mention under this title Epistola ad virum clariss D. Cornelium Triglandium unum ex Pastoribus Hagiensibus Principi Auriaco à studiis conscripta in quâ agitur de sereniss regis Car. 2. erga reformatam religionem affectu c. Lond. 1683. qu. The author of this as writing to a Protestant who was a favourer of his Masters interest and with whom he had before held some correspondence by Letters fully clears K. Ch. 2. from all the least ground of suspicion of his enclining to Popery throughout his whole time of exile contrary to what some English men had reported either thro ignorance or hatred and which was by an easie credulity too greedily entertain'd by some foreigners After this he vehemently presseth the Dutch as desiring that this his Epistle might be communicated to other Dutchmen of the like perswasion with the person to whom it was immediatly directed with strong reasons drawn from the several perswasive heads vigorously to employ their speedy and utmost endeavours to restore his Majesty to his lawful throne and just rights The Summe of a short conference betwixt Fath. Darcey a Jesuit and Dr. Morley at Bruxells 23 June 1649. Stil Nov. Lond. 1683. qu. An argument drawne from the evidence and certainty of sense against the doctrine of Transubstantiation Vindication of the argument drawne from sense against Transubstantiation from a pretended answer to it by the author of a pamphlet called A treatise of the nature of Catholick faith and heresie Answer to Father Cressy's Letter This which is about religion and the Clergy of England was written in 1662. Sermon before the King at Whitehall 5. Nov. 1667 on 1. Cor. 14.33 Answer to a Letter written by a Rom. Priest 1676. Letter to Anne Duchess of York some few months before her death written 24 Jan. 1670. This Duchess who was dau of Sir Edw. Hyde Lord Chanc. of England afterwards E. of Clarendon was carefully principled in the doctrine of the Protestant faith by our author Morley while he continued at Antwerp in the family of her father yet died in the faith of the Rom. Church Ad clarissimum virum Janum Ulitium Epistolae duae de invocatione Sanctorum Written on the first of July 1659. The aforesaid Summe of a short conference c. with all the things that follow to these two Epistles were with the Epistle to Corn. Trigland c. printed together in one vol. in qu. an 1683. Soon after was published by L. W. a book entit A revision of Dr. Morley's Judgment in matters of religion or an answer to several treatises of his written on several occasions concerning the Church of Rome Which book was answer'd by another called The revision revised or a vindication of the right rev father in God George L. Bish of Winton against c. Lond. 1685. qu. Letter to the Earl of Anglesey of the meanes to keep out Popery and the only effectual expedient to hinder the growth thereof Lond. 1683 At the end of A true account of the whole proceedings betwixt James Duke of Ormonde and Arthur Earl of Anglesey Printed in fol. Vindication of himself from divers false scandalous and injurious reflections made upon him by Mr. Rich. Baxter in several of his writings Lond. 1683. qu. What else he hath published I know not unless A character of K. Ch. 2. Lond. 1660. in one sheet in qu. then vulgarly reported to be by him written much about which time other Characters were published as that by Dr. Wall Charlton c. He made also an Epitaph on K. Jam. 1. an 1625 which was afterwards printed at the end of Dr. John Spotswood's Church Hist of Scotland At length after this most worthy and pious Bishop had