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A60366 The general history of the Reformation of the Church from the errors and corruptions of the Church of Rome, begun in Germany by Martin Luther with the progress thereof in all parts of Christendom from the year 1517 to the year 1556 / written in Latin by John Sleidan ; and faithfully englished. To which is added A continuation to the Council of Trent in the year 1562 / by Edward Bohun. Sleidanus, Johannes, 1506-1556.; Bohun, Edmund, 1645-1699. A continuation of the history of the Reformation to the end of the Council of Trent in the year 1563. 1689 (1689) Wing S3989; ESTC R26921 1,347,520 805

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the Emperor resigns the Government to his Son. The Answer of the roman-Roman-Catholicks to the Demands of the Lutherans Those Bishops that change their Religion are to be removed A Parliament in England Libells against the Spaniards spread about London John Gropper offered a Cardinal's Hat which he refused The Deputies of Austria ask of Ferdinand a Liberty to embrace the Reformation The Duke of Prussia professeth the Augustan Confession Cranmer Archbishop of Canterbury Burnt The Bavarians desire to embrace the Reformation A Truce between the Emperor and King of France The Cardinal of Ausburg's Apology The Diet opened at Ratisbone Transylvania revolts from King Ferdinand The Emperor and his Sisters set Sail for Spain The Death of John Sleidan the Author of this History I Have given an account how England returned under the obedience of the See of Rome in the last Book when the account of this Revolution which was sent with the utmost Celerity came to the Knowledge of that Court there was a vast Joy expessed in the City and extraordinary Processions were made to the Churches and the twenty fourth of December the Pope published a Declaration to this purpose After I had heard saith he that England which has now for some Years been separated and torn off from the Body of the Church was by the immense Mercy of God and the extraordinary Diligence Faith Study and Labour of King Philip Queen Mary and Reginald Cardinal of England reduced to the Communion of the Church and the obedience of this See My Mind was filled with a mighty Joy and as was fit I forthwith rendred to God●s great Thanks as I could nor have I since omitted any thing which might tend to the Communicating the Fruit and Benefit of this my Joy to the whole City But then as the Father in the Gospel who received his Prodigal Son was not satisfied with an inward Exultation and private Joy but invited others to his Feast that they too might rejoice with him and make merry So that the whole Earth may understand the greatness of my Joy I will and Command that publick Thanksgivings and Prayers be made And also by the Authority and Power which I have I allow every Man the Liberty to chuse what Priest he likes best and that having rightly confessed his Sins to him I allow also that Priest a Faculty to remit all sorts of Sins how abominable soever they be even those Sins which belong only to me to remit and which are wont by Name to be excepted And that he shall not only remit the Guilt but the Penalty or Pain due to those Sins which are so confessed That he shall impose what satisfaction he thinks fit and relax all Vows except those of Chastity and religious Orders and so as they be commuted into other works And trusting in the Mercy of God and the intercession of St. Peter and St. Paul I grant a full and intire remission of all Sins which is only granted at the Determination of fifty years at other times to all those who with an humble and contrite Heart shall turn to God and perfectly confess their Sins as soon as they hear of this my Bull and shall twice or thrice in a Week endeavour to appease God by Fasting Alms and other Pious Exercises and shall after this receive the Holy Eucharist with Thanksgivings beseeching God in their Prayers that he would illuminate those that walk in the darkness of Error with the Light of his Countenance that he would send us Peace and incline the Hearts of Kings to Concord And I grant the same Benefit to those who are hindred by Age or Sickness from performing what is above required And that these our Letters may be every where Published I command all Patriarchs Archbishops and the like so soon as they receive the Copy hereof that they forthwith divulge it throughout their several Provinces and as it is a free Gift that they propose it every where without any gain I have said in the former Book that Blasseburg was the principal Fortress the Marquess of Brandenburg had in all his Country and that it was surrendred to the Confederates These Princes considering that being by one means or another recovered it might be the occasion of greater Mischiefs and about this time entirely ruined and demolished it to the great Exasperation of the whole Family of Brandenburg and of all the Kindred of it In the Interim Ferdinand King of the Romans both before he left his Territories and after he arrived at Ausburg for the holding the Diet did continually by his Envoys and Letters sollicit the Princes to hasten thither as I said in the last Book His first and greatest Care was to perswade Augustus Elector and Duke of Saxony He had before this alledged for his Absence the unsettled State of Saxony and now again sent his Deputies to the Diet with the same Excuses and occasionally mentioning the Turks he endeavoured to shew the great danger Germany was exposed to which heretofore having been Potent and formidable to her Enemies was now almost exhausted and depopulated by the many Mischiefs and Wounds she had suffered He said this Calamity received a great Improvement from the disaffection and distrust which the States of the Empire laboured under That the Emperor and his Majesty had omitted nothing which might procure a Remedy against this Disease But that hitherto all their Labour had been in vain for that the Minds of Men were so Exasperated and such ways were open to the admitting new offences that it was not reasonable to expect any mitigation His Brother Maurice some years since he said had commanded that some Ceremonies and other things of an indifferent Nature should be retained in the Churches of his Provinces but then this Command was not only slighted and disobeyed but was attacked by many Libels and rude Reproaches so that afterwards it was not in his Power to re-establish those things unless he would have exposed himself and that by this means some other Princes had been deterred from attempting any thing of this Nature But now those who are of the other Party and oppose the Augustan Confession have given apparent Signs that they intend not the least Pious and Legal Reformation by the Actions of the former times when this affair was considered either in Councils or Conferences Seeing therefore after so many fruitless Labours the loss of many Years and the disappointment of many Councils no way to an Agreement and Union could be found out because perhaps it was the Pleasure of God thus to punish the Sins of Men therefore he desired very earnestly that the Confession of Faith delivered in at Ausburg as a Sum of the Christian Religion might not be thought by his Majesty an impious Book but that it was a pure and a Pious Writing which shew that the Son of God was the Author of Salvation that the Doctrine of it did exactly agree with the
to have the Articles considered by the Council who that they might elude this pursuit made some Decrees which had some respect to those things the French had desired but which aimed at the granting a Liberty and Immunity to the Clergy against all the Laws Privileges Liberties and Jurisdictions and Lawful Authorities of all Kingdoms States and Princes which being seen by La Ferriere and Du Faur the King's Ambassadors at Trent they by their Master's Order opposed the said Decrees The 27th of September the King by a Letter having commanded his Ambassadors to insist upon their first Demands and to assure the Council that as none of the Christian Princes should exceed him in the fervor of true Piety and a desire to promote the Affairs of the Council so if they still went on to cure the desperate wounds of the Church with a light hand or rather to plaster them over and conceal than cure them whilest they omitted the proper and most necessary remedies and instead of considering the Reformation of the Church turn'd the edge of their Authority against the Power of Princes and the Decrees of Councils he would not have the Presence of his Ambassadors add Authority to such unjust Decrees to the great prejudice of his Royal Dignity and to the Damage of the Liberties of his Kingdom He said also that he had been informed that the Council had entertain'd a design to declare the Marriage of Anthony de Bourbon King of Navarr and Joan his Queen unlawful and to declare Henry his Son a Bastard and he commanded them not to be present at any such Act. Lastly he commanded them to repeat their former demands and if the Fathers of the Council would not grant them then to leave Trent and go to Venice and stay there till they had further Orders from him He told them also that his principal desire was by a serious Reformation of Church-affairs and manners the corruptions in which had caused so many to make defection from the Church of Rome by the Authority of a General Council to unite the divided minds of men in the matters of Religion That his Ambassadors and Proctors had often treated with the Pope and the Fathers of the Council about this and to that end had exhibited the said XXXIV Articles to which no satisfactory return had been made but on the contrary they having lightly touched the business of Reformation had exercised an Authority which belonged not to them against the Rights Liberties and Power of Soveraign Princes That they neither could nor ought to inquire into the Civil Administration which was not subject to their Court nor to derogate from those Constitutions and Customs which had been long enjoyed by Princes nor to Anathematize Kings all which things tended to Sedition and the interruption of the publick Peace That he would not suffer that Authority which he had received from his Ancestors to be weakned by their unjust censures Yea he commanded them to tell the Fathers That if they presumed any more to undermine the Authority of Kings and the Prerogatives of their Betters that they should then also protest against their proceeding and leave Trent Advising the Bishops and Divines of France who were in the Council to promote the Reformation of Religion as much as was possible for the good of his divided Kingdom and to that end to stay still at Trent But then the King did trust to their wisdom and conscience that they would not approve of by their presence or consent to any thing which was prejudicial to the Royal Authority Prerogative or Dignity of the King or Kingdom of France But however the Council still persisting in their former Methods La Ferriere came into the Council and made a sharp Oration against the Pope and the Council Polano in his History of the Council of Trent has the sum of this Oration and Thuanus saith it was pronounced the 22d of September But however I will not trouble the Reader with it here because of its great length this Oration pleased none of the Fathers the French themselves not excepted because he set Princes as the Ministers of God above the Anathema's of the Clergy and made both their persons and revenues subject to the Laws and Authority of Kings telling them too plainly of their great prevarications obstinacy and unwillingness to reform or be reformed But however all the Fathers could do was to bring the Faith of the Ambassadors in question which they soon discuss'd by producing their Instructions This failing they cavell'd at the parts of the Oration and end eavoured to pervert the sense and meaning of it so that Ferriere was forced to publish an Apology for it And soon after this they mended the matter by a sharper Oration in which amongst other things they told the Council plainly That Hadrian the Sixth was in the right when he told the world That what care soever was taken of the lower members of the Church that body could not be restored to its health if the Head also the Pope were not reformed Towards the end they said They protested only against Pius the Fourth They Venerated the Apostolick See the great Pontiff the Holy Church of Rome for the increase of whose Dignity their Ancestors had so often shed their blood and of late had fought in France but it was against the Soveraignty of Pius the Fourth that they protested all whose Decrees and Sentences they refused and despised and seeing there was nothing done at Trent but all was dispatched at Rome and what was here published was rather the Dictates of Pius the Fourth than the Decrees of a General Council they denounced and testified That whatever was decreed in that Convention or should hereafter be decreed or published they being only the Decrees moved by Pius the Fourth they should not be approved by the Most Christian King nor the French nor be taken for the Acts of a General Council And then commanded all their Archbishops Bishops Abbots and Divines to return into France till God should restore to the Catholick Church the ancient form and liberty belonging of right to General Councils and to the Most Christian King his just Rights Thuanus saith he can hardly believe this Oration was made tho' he finds it Printed in the Commentaries of Jacques de Bourdin Secretary of State. But however it shews the sense great men had of the Council of Trent at that time when it was best understood A little before this time the Emperor being about leaving Inspruck discovered that they consulted at Rome and Trent about proceeding against Queen Elizabeth of England and he wrote to the Pope and the Legates that if the Council would not yield that fruit which was desired that they might see an Union of Catholicks to reform the Church yet at least they should not give occasion to Hereticks to unite themselves more which they would do in case they proceeded against the Queen of England
they might prove of great use to others as well as to himself who was exceedingly pleased with them but that there was one thing that he would have him admonished of and that was That more might be done by a civil Modesty than by Transports and Heat that he ought rather to thunder against those who abused the Authority of Popes than against the Popes themselves that about inveterate things which cannot be suddenly pluck'd out it is better to dispute with pithy and close Arguments than to assert positively and that in this Case the Passions and Affections must be laid aside That he gave him this Admonition not that he might learn what he was to do but that he should proceed as he had begun Luther's Doctrine having in this manner caused much Strife and Contention and raised him many Enemies there was a Disputation appointed to be at Leipsick a Town in Misnia belonging to George Duke of Saxony Cousin-german to the Elector Frederick thither came Luther and with him Philip Melanchthon who the Year before came to Wittemberg being sent for by Duke Frederick to be Professour of the Greek Language there thither came also John Eckius a bold and confident Divine On the Day appointed which was July 4 the Disputation was begun by Eckius who having proposed some Positions to be debated made this his last That they who affirmed that before the time of Pope Silvester the Church of Rome was not the first of all Churches did err for that he who attained to the See and Faith of S. Peter the Prince of the Apostles was always acknowledged for the Successor of S. Peter and the Vicar of Christ upon Earth The contrary Position to this was published by Luther to wit That they who attributed Primacy to the Church of Rome had no other Ground for it but the bare and insipid Decretals of the Popes made about four hundred Years ago but that these Decretals were repugnant not only to all Histories written a thousand Years since but also to Holy Scripture and the Council of Nice the most Famous of all Councils Eckius then entring upon the Dispute laid hold of that last Position and would begin the Debate about the Authority and Primacy of the Pope of Rome but Luther having made a short Preface said That he had rather that that Argument as being very Odious and not at all Necessary might have been waved and that for the sake of the Pope that he was sorry he should have been drawn into it by Eckius and that he wished now his Adversaries were present who having grievously accused him and now shunn'd the Light and a fair Tryal of their Cause did not do well Eckius also having made a Preamble declared That he had not raised this Bustle and Stir but that it was Luther who in his first Explication of his Theses had denyed That before Silvester's time the Pope of Rome preceded the rest in Order and Dignity and had averred before Cajetane That Pope Pelagius had wrested many Places of Scripture according to his own Pleasure which being so that all the Fault lay at his Door The first Debate then was about the Supremacy of the Pope of Rome which Eckius said was instituted by Divine Right and called Luther who denyed it a Bohemian because Huss had been heretofore of the same Opinion Luther to justifie himself from this Accusation proved That the Church of Christ had been spread and propagated far and near twenty Years before S. Peter constituted a Church at Rome that this then was not the First and Chief Church by Divine Right Afterwards Eckius impugned Luther's other Positions of Purgatory Indulgences Penance the Pardon of the Guilt and Remission of the Punishment of Sin and of the Power of Priest At length on the fourteenth Day ended the Dispute which had been appointed not upon the account of Luther but of Andrew Carolstad though Luther came to it in company of Carolstad only to hear but being drawn in by Eckius who had procured a Safe-Conduct for him from Duke George he entred the Lists of Disputation for Eckius was brisk and confident because of the Nature of the Subject wherein he promised himself certain Victory Luther afterwards published the whole Conference and Debate and by an ingenious Animadversion upon the Writings and Sayings of his Adversaries gathered several Heads of Doctrine downright Heretical as he said That so he might make it appear That whilst they spoke and wrote any thing in Favour of the Pope and were transported with the Zeal of defending their Cause they interspersed many things which being narrowly inspected contained a great deal of Errour and Impiety Vlrick Zuinglius taught at that time at Zurich in Suitzerland whither he came upon a call in the beginning of this Year having before preached at Claris and in the Desert of our Lady as they call it Not long after Fryer Samson a Franciscean of Milan came thither also being sent by the Pope to preach up Indulgences and squeeze Money from the People Zuinglius stoutly opposed him and publickly called him an Imposter CAROLVS V. AVSTRIACVS D.G. ROMAN IMP SEMPER AVG REX HISPAN Natus Gandavi Ao. MD. Die. XXIV Febr Electus Ao. MDXIX XXVIII Iunij Ferdinando Frat Imp Commisit VII o Sept. MDLVI Obijt XXI Sept MDLVIII THE HISTORY OF THE Reformation of the Church BOOK II. The CONTENTS Luther by the advice of Charles Miltitz writes to the Pope and presents him with his Book of Christian Liberty The Emperor departs from Spain and passes through England into the Low-Countries Luther writes a Book which he calls Tessaradecas and another about the Manner of Confession a third about Vows His Opinion concerning the Communion in Both Kinds To this his Adversaries object a Decree of the Council of Lateran under Julius II of whose Actions you have a large Account In the mean time the Divines of Lovain and Cologn condemn Luther's Books In his Defence the Opinions of Picus Mirandula the Questions of Ockam and the Controversie of Reuchlin with the same Divines are recited Seeing himself attack'd by so many Enemies he writes to the Emperor soon after to the Archbishop of Mentz and Bishop of Mersburg The Elector Frederick finding that he had lost his Credit at Rome upon Luther's account endeavours to clear himself by Letter Luther likewise does the same The Pope Excommunicates him and he appeals again from the Decree of the Council of Mantua and puts out his Book of the Babylonish Captivity The Emperor is Crown'd at Aix la Chapelle The Pope again sollicites Frederick but not prevailing causes Luther's Books to be burnt Which when Luther understood he burnt the Popes Bull and the Canon Law and gives his Reasons for it He Answers Ambrose Catarino who had written against him IN the former Book an Account has been given of what relates to Charles Miltitz and his Negotiation at the Court of the Elector
Ulrick Duke of Meckleburg Christopher Duke of Wirtemburg Charles Marquis of Baden Ernest Prince of Henneberg and the Ambassadors of Joachim Duke and Elector of Brandenburg and of John and George Fredirick of that Family of Philip Landtgrave of Hesse and of Barnim and Jo. Frederick Dukes of Pomerania upon the report of a Council suddenly to be assembled met at Naumburg to which Place the King of Denmark and the Princes of Lunenburg sent only Letters of Friendship to assure those that met that they would stand by them The design of it was to put an end to those Controversies which had arisen amongst the Protestants themselves to renew their Subscriptions to the Augustane Confession to consider and by mutual Consent to resolve whether they should go to the Council or refuse it They had great Controversies amongst themselves about the various Editions of the Augustane Confession which had been explained enlarged and as to the Expressions very often changed and the Elector of Saxony was for the retaining the first Edition and putting the Smalcaldick Articles by way of Preface to it but the rest not consenting to it he left Naumburg and return'd When they came to consider the Council of Trent they were no less divided in that too Some were for an absolute rejection of it others were for the fending Ambassadors from the several States who should propose the giving an Account of their Faith in a free and truly Christian Synod and enter a great Complaint against the Pope and Court of Rome make their Exceptions to the Council on the account of the Suspition of the Judges the perverse Method or Order of Proceedings and the Inconvenience of the Place this they conceived would ●itigate the Envy had been raised against them and shew that their Enemies and not they were the obstructers of Concord and Union After this they sent Deputies to the Duke of Saxony deploring his departure before the End of the Conference and giving him an Account of the Form of Confession they had Agreed to Subscribe and desiring him that he would also subscribe it or at least restrain his Divines from traducing and defaming it as they had before done by some things agreed at Frankford Soon after Augustus Duke of Saxony Married Anne Daughter of Morice of the Family of Nassaw and Brother to William Prince of Orange Jerolamus Martinego who was sent to Treat with Queen Elizabeth for the same end as I have said already came into Flanders and from thence according to the ancient Custom sent for Leave to come into England but was denied it the Council of England not thinking it fit to admit a Nuncio from the Pope when there Religion would be apt upon such an Encouragement to Imbroil our Affairs upon began to Treat with Throcomorton our Ambassador in that Court That Queen Elizabeth would be pleased to send her Ambassadours to the Council in which he was seconded by Letters from the Kings of France Spain and Portugal and the Cardinal of Portugal and the Duke de Alva To which she replied That from her Heart she desired a General Council but she would have nothing to do with a Papal That she would have nothing to do with the Pope neither whose Authority was banished out of England by the consent of the Three Estates That it belonged not to him but to the Emperour to call a Council and that she acknowledged no greater Authority in him than in any other Bishop The Twenty fifth of July Erirk King of Sweden was Crown'd with great Pomp at Stockholme upon the Baltick Sea. Charles Cardinal of Caraffa and Nephew of the last Pope was strangled the Sixth of March in the Castle of St. Angelo upon pretence That he had Exasperated Paul IV. his Uncle with his false Stories and put him upon a War That he had caused the Truce between France and Spain to be broken had entered underhand Treaties with the Protestant Princes of Germany and also with the Turk the Enemies of Christianity but in reality because the Pope was much offended with the sharp Answers the Cardinal made after he was imprison'd The Pope being thereupon made sensible that the Cardinal was a Person of great Spirit and Interest and if ever he were dismiss'd he would at one time or other Revenge the Quarrel upon the Popes Relations so that his Holiness contrary to his first Intentions found it was needful to cut him off though against Law as his own Canonists generally said The Count de Paliani Brother of the Cardinal of Caraffa had the same fate but on other pretences In France all that desired the Peace of the Church and the Reformation of Religion concluded the Pope would not hold a Council whatever he pretended and therefore urged the having of a National Council which was opposed by the Guises and their Faction for fear the Protestant Party should prevail in it against the Catholick They did whatever they could to perswade the King and Council from it and procured the Pope to perswade Philip King of Spain to interest himself in it who sent Anthony Bishop of Toledo to perswade the Queen to send the French Clergy to the Council of Trent and that in the mean time to prevent a Schism the thoughts of a National Council should be laid aside He had Orders also as occasion offered to threaten those who favoured the Protestants and to give assurances of his Masters readiness to support the young King which was ill taken in France as a kind of usurping a Right to interpose their Spanish Pride in the French Affairs Toledo died in France and Maurice his Successor became very importunate with the Queen to begin a Persecution against the Protestants which was as stiffly opposed by the King of Navar who demanded his Kingdom and interrupted all the Spanish Proceedings by his frequent Complaints to the young King. King Philip finding to his Cost that this Princes Power was greater in France than he imagin'd began a Design upon him to make him more pliant to his Desires This was to reject his Wife and Marry Mary Queen of the Scots and then declaring himself Head of the Catholicks in France the King of Spain was to give him Sardinia for Navar and to help him to Conquer England and so two Heretical Queens were for Heresie to be laid aside and the Pope was to Consecrate and Bless the Business The King of Navar detesting the Project of Repudiating his Queen the Exchange of Sardinia was driven on with more eagerness pretending it was the greatest Island in the Mediterranean Sea next Sicily and the most fruitful rich and populous and situate very conveniently for a Conquest of Barbary This Project being also seconded by the Popes Nuncio the Cardinal of Ferrara prevented the calling of a National Council which Wise Men thought was the only thing that could have prevented the Civil War which after broke out to the almost total Ruine of France
For undoubtedly they would then make a General League against the Catholicks which would be the cause of great Inconveniences We may see by this how hardly this Holy Council was kept from giving the world a Cast of its office in deposing Princes and disposing of their Dominions and absolving their Subjects from their Allegiance tho' we are now told this is none of the Doctrines of that Church but however it is undoubtedly her practice This Admonition was so effectual that the Pope desisted at Rome and revoked the Commission given to that purpose to the Legates at Trent When the French Ambassadors had put these two Rubs in the way of the Council they retired as the King their Master had before commanded them to Venice and gave an account of what they had done to the Cardinal of Lorrain at Rome and to the King of France this last approved it but the former having made his private Market with the Pope who extremely flattered this proud turbulent vain-glorious Prelate was very much displeased with what the French Ambassadors had done in his absence at Trent But when he came there and found the Ambassadors were supported by the King and that there was no fetching them back from Venice till the things proposed by the Council were revoked he perswaded the Legates to compound the difference and the Infallible Council laid by these Decrees which displeased the Crown of France and passed only a general Decree against the Violaters of the Ecclesiastical privileges and Immunities in the Twenty fifth Session This was the last Session of this Council and was held the fifth and sixth of December In it was determin'd the points concerning Purgatory the Invocation of Saints the Worship of Images and Reliques the Prohibition of Duels and all that pertain'd to the Reformation of the Manners of the Clergy All that had been done under Paul the Third Julius the Third and two Years before this in this Convention were then also ratified and confirmed And the Pope was desired to approve the same and so the Council was dismissed with Acclamations The Pope made a grave Oration in a Conclave of the Cardinals and giving God unfeigned thanks that the Council was ended he commended the Emperor the Apostolick Legates and the Bishops and said Tho' he was free from the obligation of all Laws yet he would cause these to be exactly and inviolably preserved and it any thing was omitted he would supply it The Protestant Ministers of Germany at the same time put out a Protestation against this Council subscribed by many of them Thus ended the Council of Trent which was desired and procured by Godly men to reunite the Church which began to be divided but hath so est ablished the Schism and made the parties so obstinate that the discords are become irreconcileable And being intended by Princes for the reformation of the Ecclesiastical Discipline hath caused the greatest corruption and deformation that ever was since Christianity began The Bishops hoped to regain the Episcopal Authority usurped for the most part by the Pope and it hath made them lose it altogether bringing them into greater servitude On the contrary it was feared and avoided by the See of Rome as a potent means to moderate their exorbitant power which from small beginnings mounted by divers degrees to an unlimited excess and it hath so established and confirm'd the same over that part which remains subject unto it that it was never so great nor so soundly rooted Thus far Polano The Emperor who was come as far as Inspruck to promote the Council finding that his being there did not only no good as he thought it would but rather the contrary the Popish Prelates suspecting his designs were against the Authority of the Court of Rome and were accordingly afraid of every thing so that the Difficulties and Suspicions did turn into bitterness and ●ncrease in number Therefore having other business which would turn more to his Advantage he left that place and returned home but he wrote first to the Cardinal of Lorrain That the Impossibility of doing good in the Council being palpable he thought it was the duty of a Christian and wise Prince rather to support the present evil with patience than by labouring to cure it to cause a greater By which he seems to mean that any enormities were to be endured from the See of Rome rather than to forsake it and so correct them The Catholick Princes being blinded and misled by their Education and not understanding that the right of calling Councils was in themselves as it was of old in the Christian Emperors who call'd all the Ancient General Councils thought that they should by force of Arguments and modesty extort some Reformation from them but when they saw they could not agree amongst themselves what was absolutely necessary France and the Empire asking more than King Philip was willing to admit and the Pope being as stoutly resolved whatever happened not to suffer his Power Grandeur or Wealth to be abated Lastly when they all saw that the Protestants would never submit to any Council that was call'd and managed by the Pope or his Legates they all became weary of it and desired it might be ended as soon as was possible and any way to deliver themselves from the charge trouble and vexation of this unprofitable or rather mischievous Conventicle But then as to the Roman Catholicks of this Age who would fain perswade us that nothing was amiss that there was no need of any Reformation that all the differences arose from misrepresenting the Doctrines and Practices of the Church of Rome and that this Council was one of the most holy Assemblies of Learned Impartial and Religious men that ever sate These I say are a a pleasant parcel of Gentlemen and presume that we are as ignorant of and unconcern'd for the Histories of former times as those who profess to be led by an implicite faith in all they have the confidence to teach them which is a great mistake From this day forward the Protestants renounced all commerce and friendship with the Church of Rome and she has by this Council put her self out of the power of a Reconciliation so that now the Quarrel is put intirely into the hands of God and all humane wisdom is baffl'd for ever Time the Sword or the Providence of God may perhaps at last put an end to it but no Counsel or Device of men ever shall I should here have ended this Continuation but that I have been forced to leave some things unspoken to continue the thread of my Relation which I will now go back to and gather up that the Story may be the more compleat and perfect Whilest the Council was sitting the Cardinal of Ferrara travelling through Piedmont and Savoy found the Affairs of that Country as to Religion not much other than in France In divers places of the Marquisate of Saluzza
with those of Zurich about Religion The Answer of the Senate of Zurich The Bishop of Constance's Book to those of Zurich Their Answer to it Images abolished at Zurich The Recess or Decree of the Dyet of Norimberg The Bishop Strasburg's Complaint to Cardinal Campegius The Senate's Justification Campegius's Plea with the Deputies of Strasburg The Resolution of some Catholicks at Ratisbone The Regulations for Reformation of the Clergy Luther's Admonition to the Princes of Germany The Pope sends a Golden Rose to the King of England Erasmus his Book of Free-will Henry of Zutphen suffers The Duke of Bourbonne Besieges Marseilles An Insurrection of the Boors Complaints of the Popish Clergy against the Senate of Strasburg 1525. Oecolampadius preaches at Basil A Tumult at Zurich The Zurichers expostulate with the rest of the Cantons The Senate of Strasburg gives an Answer to the Council of the Empire The Apology of the Ministers of Strasburg The French King made Prisoner Vlrick Duke of Wertemberg in vain attempts to recover his Country The Boors take the Field The Boors worsted The Boors Army in Algow dispersed The Cruelty of some Boors at Winsperg An Insurrection of the Boors also in Lorrain And 18000 of them are slain Another Slaughter of the Boors at Wormes Geismeier the General of the Boors assassinated A Sedition in Cologn The number of those that were killed The Princes and Cities ingaged in the Schwabian League Mass abolished at Zurich Muncer a great Sectarian Muncer preaching at Mulhausen got new Magistrates created and the Monks ejected whose Monasteries he and others took possession of Phifer Muncer's Companion and his enthusiastick Pretences Frederick Elector of Saxony dies The Princes Forces against the Boors Muncer's seditious Speech A Consternation in Muncer's Camp. The Speech of the Langrave of Hesse to his Soldiers The Princes Army overcome the Muncerian● Muncer taken His Discourse to the Princes His unseasonable laughing upon the Rack Luther advises to have a care of Muncer He published a Book dehorting the Boors from Sedition The Boors Demands Luther's Answer to the Grievances of the Boors Luther's Monitory to the Princes and Nobility Luther's common Epistle to the Nobles and Boors Luther sends an Allarm against the Boors The Emperour's Letters for calling the Dyet of Au●burg Carolostadius his Exposition of This is my Body Luther marries a Nun. Zuinglius differs from Luther about the Lord's Supper Pope Clement's Letters to the Parliament of Paris The Sorbonists persecute James Fevre The French King writes in his behalf A Change in Prusia The Original of the Teutonick Order The Master of Prusia deserts the Empire Is made Duke and imbraces the Reformed Religion Luther writes to the King of England Luther writes also to George Duke of Saxony The King of England's sharp Answer to Luther A League betwixt France and England Luther's Complaint of the King of England The French King sick in Prison 1526. The Treaty of Peace at Madrid betwixt the Emperor and French King. The French King leaving his two Sons Hostages is set at liberty The Dyet of Spire The Emperour's Letter to the States of the Empire about observing the Decree of Wormes The Turks invade Hungary The Judgment of some Cities in the Dyet of Worraes A Complaint of some Cities of Germany against Mendicant Fryers Against the Immunities of the Clergy Against Holydays A Dissention among the States at Spire about Religion The decree of Spire concerning Religion The beginning of a League among those of the reformed Religion Lewis King of Hungary slain The Marriage of Charles V. A Disputation at Baden The Points disputed The Issue of the Disputation John Huglie a Priest burnt for Religion The League of the Pope French and Veretians against the Emperour The Pope's expostulatory Letter to the Emperor The Emperour's Answer to the Pope The Emperour's Letter to the Colledge of Cardinals The French King's Letters to the Princes of Germany The Emperour's Letter to the Princes of Germany The Princes Letter to the Emperour The Demands of the Pope Venetians and French who were Confederates 1527. The Emperour's Answer unto them The Elector John Frederick marries the Daughter of the Duke of Cleve Rome taken and plundered by the Duke of Bourbonne The 〈◊〉 of the Diet of Ratisbonne The sect of the Anabaptists The French King renews a War in Italy Alexandria and Pavia taken by the French. Leonard Cesar Burnt for Religion Ferdinand made King of Bohemia A Dispute at Berne 1528. Popery abolished in the Canton of Berne Ambrose Blancer at Constance There Mass Images and Ceremonies are abolished As also at Geneva The Kings of England and France send Ambassadours to the Emperour The French King challenges the Emperour to a Duel A War betwixt Ferdinand and the Vaivode The Vaivod's Complaint to the Princes of Germany King Ferdinand's Title to Hungary The Elector of Saxony and Landgrave prepare for War. The Emperour's Answer to the French King's Challenge A Dyet appointed at Spire Naples besieged by the French. A Contention at Strasburg about the Mass The Popish Preachers silenced by the Senate there 1529. Mass by common Consent abolished at Strasburg A Dissention about Religion at Basil Mass abolished at Basil And Images burnt The Dyet of Spire Five Cantons of Switzerland make a League with King Ferdinand The Deputy of Strasburg not admitted to sit in the Council of the Empire The Decree of the Dyet of Spire The Protestation of the Princes against the Decree of Spire Some Cities joyn in this Protestation The Original of the Name of Protestants The Protestants appeal to the Emperour A Civil War among the Switzers Peace betwixt the Emperour and French concluded at Cambray Solyman besieges Vienna But is forced to raise the Siege The Vaivode made King at Buda A New Disease in Germany Two Learned Men burnt at Cologne for Religion A Conference at Marpurg betwixt Luther and Zuinglius Erasmus writes a Book against the Reformers Which is answered Sforza recovers the Dutchy of Milan The Protestant Ambassadours with the Emperour The Ambassadors appeal from the Emperour's Answer and are confined to their Lodgings Caden presents a Book about Religion to the Emperour in name of the Landgrave For which being stopt and in danger he makes his escape and returns home The Assembly of the Protestants at Smalcalde The League betwixt the City of Strasburg and the Switzers 1530. The French King's Sons return to France with his Queen The Emperour makes his entry into Ausburg The Emperour's Speech in the Dyet of Ausburg Campegius's Speech to the Princes The Protestants Confession of Faith presented at Ausburg The Popish Divines confute the Augustane Confession The Duke of Saxony's general Answer to the Confutation of the Popish Divines The Landgrave departed from the Dyet The Florentine War. Commissioners for reconciling Religion The Pope gives King Ferdinand leave to make use of the Ornaments and Goods of the Church The Emperour's Speech to the Protestants The Protestants Answer Truchses his Speech
Beheaded The Deaths of the Duke and Duchess of Saxony The differences between him and Augustus The Strangers leave England The Princess Elizab. committed to the Tower. The Siege of Siena Sir Tho. Wiat executed A Parliament The Diet of Germany The Norimbergerr Answer to Albert. Albert goes into Saxony The Duke of Savoy dies The Edict of King Ferdinand concerning Religion Papal Queries The French War i● the Low-Countries In Italy Prince Philip arrives in England Naples Resigned The Diet of ankfurt The French King's Letter to this Diet. Milan resigned to King Philip A Parliament in England † The Attainder was reversed the 22th of November England reconciled to the See of Rome The Emperor's Letter to the States of Germany Ferdinand comes to Ausburg 1555. The Parliament of England dissolved Five burnt in England The Diet opened in Germany A National Council of Germany long disused The Effect of this Speech April 10. 1556. England submits to the Court of Rome 1556. † Atrocia Blasseburg ruined Ferdinand invites the Princes to the Diet. The Protest●ne Ministers Comfort the banished Bohemians The French War in Pi●dmont The Electors of Saxony and Brandenburg and other Princes League together The Letter of these Princes to the Emperor The Elector of Mentz dies Julius III. dies Siena taken by the Emperor's Forces Marceilus II. dies Paul the IV. Elected Cardinal Pool's Letter for a Peace † In 1521. * In 1522. Queen Mary mediates between the Emperor and King of France The Letter of the German Princes to the Emperor His Answer The Persecution in England An Insurrection in Geneva The Turks Fleet. Porto Ercole taken Catzenellob●gen The English Ambassadors Return from Rome The Danish Navy † 1549. Latimer and Ridley burnt at Oxford † I suppose our Author was mis-informed as to this Particular The Parliament of Paris Answer to the King's Edict Ca●zenellobogen The Low Countries resigned by the Emperor to King Philip. The Diet of Germany † In 1548. The Allegations of the Roman-Catholicks A Virulent Paper put in by the Roman-Catholicks against the Protestants Liberty of Conscience contrary to Catholick Religion The Protestants Answer Rom. 1. The Answer of King Ferdinand The form of the Recess pr●posed Ferdinand's Answer to the Papers The Protestants Reply Ferdinand's Answer to the Protestants The Decree then made A Parliament begun the 21st of October in England The Pope requires the restitution of Abby-Lands Bishop Gardiner Dies † A suppression of his Urin. A Duke of Venice deposed King Philip and Ferdinand send Ambassadors to the Princes of Germany King Philip entereth upon the Government of the Netherlands The Address of the States of the Lower Austria for Liberty of Conscience King Ferdinand's Answer The States of the Lower Austria reply English affairs † The 12th of September Cranmer Burnt The Subjects of Bavaria petition for Liberty of Conscience Transylvania revolts The Cardinal of Ausburg's Apology for himself The Marquess of Baden embraceth the Augustan Confession Peter Martyr goes to Zurich * The cause by them alledged was That Ferdinand contrary to his promise had put Spanish Souldiers into their Towns which ruin'd their Country Thuan. † The Inhabitants and Garrison finding the Castle too little to be defended made a sudden Sally and recovered the Town the 23d of July the Turks were forced with great loss and shame to draw off * Which was then said to be much debased and corrupted to the damage of the People † These short Accounts seem added by another hand after the Author was dead if not that of the Emperour's Journey The Introduction The Revolt of Transylvania Sigeth besieged and most bravely defended by the Germans The Situation of Sigeth Babotz besieged The Character of Haly the Turks General Gran surprized by Scalado Charles V resigns the Netherlands and Spain to his Son. And the Empire to his Brother Ferdinand The Emperour's Ambassadours to the Electoral Princes The Emperour sets sail for Spain His Speech at his landing The description of the Place in which he lived Thuanus John Sleidan's Death and Character Natura iracundus pene implacabilis Natalis Comes Paul IV a furious Hare-brained Prince He annexes the Kingdom of Naples to the See of Rome The Duke de Alva begins a a War upon the Papacy Anagni taken Rome prepared for a Siege The Seige of Ostia 1557. The French Affairs Valenza taken Ostia retaken by the Pope The War in Italy under the Duke of Guise The Duke de Alva takes the Field Segni taken by the Spaniards The Duke of Guise recall'd A Peace between King Philip and the Pope * Cavii● The Affairs of England Ferrara rescued from Ruine by the Duke of Florence The Dyet of Ratisbonne A Remonstrance of the Protestant Princes Albert Marquis of Brandenburg dies The County of Catzenellobogen setled by Agreement The Conference at Wormes The War between France and Spain Queen Mary joyns with Spain The Siege of St. Quintin The Battel of St. Quintin Montmorancy ruin'd by being taken Prisoner The Day of the Battel St. Quintin taken by Storm A Letter of Charles V to his Son Philip. The French Army grows great A Persecution in France The misrepresentations of the Roman Catholicks against the Protestants The Siege of Calais 1558. The Site of Calais Guines taken A Turkish Fleet land in several Places of Italy and carry many into Slavery The Dauphine married to Mary Queen of Scotland The first Proposals of a Peace between France and King Philip. Andelot Marshal of France ruined by the Arts of the Guises Thionville besieged and taken The Defeat of Thermes near Graveling Dunkirk surprized And Vinoxberg The English Fleet unsuccessful The Treaty of Cambray began The Parliament of England meet and Queen Mary dies The German Affairs * That is the Ecclesiastical and Civil Government The Death and Character of Charles the Fifth His Opinion concerning Justification Queen Elizabeth succeeds The Scotch Affairs Scotland begins to entertain the Reformation 1559. The Death of Frederick I King of Denmark Christian II King of Denmark dies Frederick II conquereth Die●marsh The Affairs of Italy New Bishopricks erected in the Low-Countries King Philip desirous of a Peace with France that he might be at leisure to extirpate Heresie That Design discover'd to the Prince of Orange The Dyet of Germany Conditions proposed by the Protestants for a Council The Emperor Confirms the Peace of Passaw The French Embassadors come to the Dyet The Life and Death of David George a famous Impostor The Treaty of Cambray produces a Peace at last The Peace occasions a Persecution in France The King goes to the Parliament of Paris to aw it into a Compliance Yet some retained their Freedom at the Price of their Lives The King's Answer A French Synod held by the Protestant Ministers The Protestant Princes of Germany write to the King of France A Commission issued to try the suspected Members of Parliament Du Bourg first tried The sad Condition of France during the Persecution Henry
' Arche and Caudebec Diepe Caen and Bayeux Man 's taken by them The Triumvirate desire no liberty should be granted to the Protestants The Triumvirate draw out of Paris The Prince of Conde maintain great Order in his Army at first A second Treaty between the Queen and Conde Boigency sack'd B●ois Tours Anger 's taken by the Protestants Tours retaken by the Roman Catholicks Mans deserted by the Protestants Amiens Senlis Normandy The Roman Catholicks retake Poictiers and Bourges The Siege of Roan resolved on The Terms of the Protestants League with England The King of Navar shot at the Siege of Roan He dyes 〈◊〉 surrender'd to the King. And also Caen. Diep retaken by the Protestants The Protestants beaten in Guienne Andelot hardly obtains Succours in Germany The Prince of Conde takes the Field Pluviers taken by the Prince of Conde Corbeil besieged by the Prince of Conde The two Armies come in view of each other A Treaty with the Queen and the Terms proposed by the Prince of Conde The Prince marcheth towards Normandy to meet the English Succours * Ablium The King's Army overtake the Prince The Battel of Dreux Montmorancy taken Prisoner St. Andre by the advice of the Duke of 〈◊〉 turn the Fortune of the day and gains the Victory on the King 's ●●de The Prince of Conde taken 〈…〉 slain 〈◊〉 Coligni The Duke of 〈◊〉 force 〈◊〉 to 〈◊〉 Coligni would have ●ought the next day Coligni General of the Protestants 1563. The Pope fondly overjoyed with the Victory at Dreux The Prince of Conde carried to Blois The Siege of Orleans The Duke of Guise wounded by one Poltrot The Death and Character of the Duke of Guise The Queen earnestly desires a Peace The Treaty of Peace between the Prince of Conde and Montmorancy The Articles agreed on Coligni not pleased with the Peace The Cardinal of Ferrara leaves France The Causes of the Delay of the Council The Pope's Legates sent to Trent * Proponentibus Legatis The Prohibition of Books taken into consideration A debate whether Episcopacy and Residence are of Divine Right The French Ambassadors Arrival The Demands of the French Ambassadors in the Council The French Kings Reflections on the Proceedings of the Council The Cardinal of Lorrain and the French Clergy arrive at Trent The Pope allarm'd at it as if so many Enemies had invaded him The Popes fears of the French Bishops never to be stopp'd Maximilian Son of Ferdinand chosen King of the Romans Polano in his History of the Council of Trent saith the Election was made the 24 th of November So that the first date seems to be the day of the opening of the Diet. The Emperor dislikes the Proceedings of the Council The Ambassador of Spain received in the Council The Fathers at Trent much dissatisfied with the Peace made in France The French Court shew their Reasons for it The Pope's Bull to the Inquisitors Several French Cardinals and Bishops cited to Rome And the Queen of Navarr also The French King declares against these Proceedings against the Queen of Navarr The Deposing of Princes and disposing of their Dominions the cause of great Calamities The Bishops defended by the King also The Queen complains of the Proceedings of the Council The Pope gained the Cardinal of Lorrain to his side Who went to Rome The Council has no Authority over Princes * Pag 721 The Ambassadors of France put a severer Protestation into the Council The Emperor opposeth the intended Proceedings of the Council against Queen Elizabeth The French Ambassadors leave Trent and go to Venice The last Session of the Council of Trent The censure of the Council The Emperor goes from Inspruck before the Council was ended His sense of the Council The Reasons why the Council had no better success The State of Religion in Piedmont A Tumult in Bavaria for the Cup. Reasons against granting Marriage to the Clergy And the Cup to the Laity The French Affairs after the Peace till the end of the Council The Siege of Havre de Grace The Protestants fight against the English Havre de Grace surrendred to the French. A Plague in London Charles the Ninth declared out of His Minority by the Parliament of Roan The Scotch Affairs in 1562. And 1563. John Hamilton Archbishop of St. Andrews committed for hearing Mass John Knox call'd before the Council for Sedition His bold Answer