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A43579 Israel's lamentation after the Lord, or, A discourse, wherein every well-wisher to Zion is excited, and directed how to lament after the Lord with prayers and tears, to maintain the ordinances of God, or God's presence with his ordinances amongst us being some meditations upon 1 Sam. 7.2. Heywood, Oliver, 1629-1702. 1683 (1683) Wing H1768; ESTC R22352 67,400 163

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adversaries in their sober intervals that they cannot but know the contrary and after all these long-lasting and heavy-pressing evils come upon us one barvest is passed and many summers and winters ended and we are not saved As for us our eyes as yet failed for our vain help in our watching we have watched for a Nation that cannot save us We looked for peace but no good came for a time of health and behold trouble And we may discern Gods anger in the wrath of men And after all this shall we sit still and be sottish under this astonishing hand of God Surely our work is not to complain of much less oppose men but look into our own hearts and lives by self examination Humiliation Reformation for these vapours that darken the Heavens arise from our filthy hearts and lives these Arrows are winged with our own feathers it may be said to every individual thy way and thy doings have procured these things unto thee this is thy wickedness Because it is bitter because it reacheth unto thine heart yea to thy Soul Salvian complained of old that by our sins the enemies were strong this is the Achan in the camp the Jonah in the ship the worm in the gourd if sin abide still in us we cannot be safe it 's in vain to expect deliverance till the cause of the provocation on our part be discarded and purged away It 's true God is the inflicting cause wicked men the instruments but our own selves are the deserving and procuring cause of all our woes The protestants in Queen Marys days lamented that their unprofitableness contempt of the Gospel under King Edward 6th brought on them those bloody days of Persecution and if we do not mourn and reform we may conclude these are but the beginnings of sorrow as drops before the shower of blood that after this prophesying in sackcloth witnesses shall be slain and the number of Martyrs accomplished and Antichrists sins filled up By setting up the abomination of desolation which God Almighty prevent These things considered and often rolled in my thoughts I cast about what was the fittest course to be taken for preventing God's further Removes and reduce him back to our Souls and Assemblies and I find that 1. God purposely removes to make us follow him as a wise Nurse doth by a weak Child 2. He stops and halts as in suspense what to do that he may both alarum us and afford us leisure to consider what course to take 3. He makes a gracious promise that if we do follow on to know the Lord his going forth shall be prepared as the morning And 4. He complaineth that there is none that calleth on his Name that stirreth up himself to take hold on God i. e. to keep him from departing or to fetch him back Considering the Premises I was desirous in my poor measure to promote God's work in the Souls of his People and ingage all that have any Interest in God to improve it at this day for the preventing of his total Removal and detaining of God with us not as the Inhabitants of Tyrus when Alexander besieged it and one of their Diviners told them that it was revealed to him in a Dream that Apollo their god was shortly to depart from them thereupon they take the Image of Apollo and bind it with a Chain of Gold to a Post thinking thereby to detain him No no we cannot force God against his will to tarry but we are in obedience to God's command and discharge of our duty and in performance of the Condition of his Promise to lament after the Lord with Prayers Tears Confessions Reformations pleading with God through the Intercession of his Son for his Return and Residence with us While wicked Gadarens are by words and works bidding blessed Jesus depart out of our Coasts it becomes us solemnly to invite him open the doors of our hearts to him and give him free welcom saying Lord abide with us thus he may be constrained to tarry with us And though in this horrid Tempest that the Ship of the Church is sorely tossed with so that it 's covered with Waves our Lord be asleep yet Faith and Prayer will awake him And though we cannot peremptorily say he will save our Persons Priviledges or his Church in England yet we may with some confidence say he will certainly save Zion and build his Church somewhere in the World he will save our own Souls and it may be we shall be hid in the day of the Lord's anger it may be that the Lord God of Hosts will be gracious unto the Remnant of Joseph Who knoweth if he will return and repent and leave a blessing behind him Even an Heathen King took this course and upon no other assurance than a Who can tell There is hope in Israel concerning this thing only it becomes us to wait God's leisure and patiently yea valiantly pass through the Fiery Tryal before us wherein Papists will far exceed Protestants in rage However Mr. Greenham said He that will suffer by Papists must learn to suffer by Protestants and he that hath well passed the Pikes in Camp-fight may hope to pass safe through the Fire-Ordeal Integrity and uprightness will preserve us seconded by a Divine manutenency in sharpest Tryals The God of all Grace who hath called you into his eternal Glory by Christ Jesus after that ye have suffered a while make you perfect stablish strengthen settle you May it please the Lord to own these weak though seasonable Labours for quickening the Spirits of his People to lament after the Lord it may be he will return to the many thousands of his People in these Nations And after we have been digging Esek Strife and Sitnah hateful opposition God may cause us unanimously to digg Rehoboth Room that the Lord may make room for us and make us fruitful in the Land Oh for such a day There is a day wherein they shall not hurt nor destroy in all God's holy Mountain wherein the Wolf shall dwell with the Lamb and the Leopard shall lie down with the Kid c. Wherein his People shall see Eye to Eye and serve him with one consent or shoulder and that he will turn to his People a pure Language or Lip that they shall feed and lye down and none shall make them afraid It becomes God's People to make a Catalogue of these and such like Promises and spread them before the Lord for he is a faithful God and will perform his Promise which saith Jer. 30.17 For I will restore health unto thee and I will heal thee of thy wounds saith the Lord because they called thee an out-cast saying This is Zion whom no man seeketh after And let all that love her say Amen Then the Angel of the Lord answered and said O Lord of Hosts how long wilt thou not have mercy on