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ID	Title	Author	Corrected Date of Publication (TCP Date of Publication)	STC	Words	Pages
A19668	Fryer Iohn Frauncis of Nigeon in Fraunce A replication to that lewde aunswere, which Fryer Iohn Frauncis (of the Minimes order in Nigeon nigh vnto Paris in Fraunce) hath made to a letter, that his mother caused to be written, and sent to him out of England, in August. 1585. Wherevnto is annexed an aunswere, to that which the same fryer hath written to his father and mother: in defence, and to the prayse of that religion, which he dooth nowe professe: and to the disprayse and defacing of that religion, which is nowe professed in Englande. Whereof the fryer himselfe was a scholler and professor, vntill the yeere 1583. which was the 18. yeere of hys age. VVritten by Robert Crowley. Anno. 1586.	Crowley, Robert, 1518?-1588.; Debnam, Samuel.	1586 (1586)	STC 6091; ESTC S109119	122,478	144

Fryer Iohn Frauncis of Nigeon in Fraunce A Replication to that lewde aunswere which Fryer Iohn Frauncis of the Minimes Order in Nigeon nigh vnto Paris in Fraunce hath made to a Letter that his Mother caused to be written and sent to him out of England in August 1585. Wherevnto is annexed an aunswere to that which the same Fryer hath written to his father and mother in defence and to the prayse of that Religion which he dooth nowe professe and to the disprayse and defacing of that Religion which is nowe professed in Englande Whereof the Fryer himselfe was a Scholler and professor vntill the yeere 1583. which was the 18. yeere of hys age ⸪ VVritten by Robert Crowley Anno. 1586. AT LONDON Printed by John Charlewoode dwelling in Barbican at the signe of the halfe Eagle and the Key To all such Gentlemen as beeing English borne haue Romysh hartes and doo fauoure the Romish Catholicke Religion and especially such amongst them as doo inhabite in the Counties of Sussex and Hampshyre and about London WYshing well to the Common weale of my nature Country and to the Churche of Christ in this our English nation I haue in my younger daies taken some paynes haue béene at some charges and yet am in the education of some such young Schollers as haue séemed to bée likely to prooue profitable members in this Church or Common weale of Englande Amongst whome one Samuell Debnam was one Hys Father and Mother are yet lyuing and doo by theyr honest labor sustayne theyr owne bodies and according to theyr hability they doo help to reléeue the impotent and néedy This Samuell was theyr eldest and first borne Sonne and their hope was that he should haue béene the staffe of their age And because the mother was my seruaunt in the time of her virginity my wyfe became Godmother to that young babe and as the custome of the Church is vndertooke for him at the Fountaine of Regeneration which mooued both her and mée to haue together with his naturall Parents an especiall care for his good education Hee prospered in learning and was like in time to haue prooued a profitable member of the Englishe Common weale Yea some gifts that he had receiued from God séemed to be somewhat rare in one of hys yéeres and that did pus●e him vp and make him proude I did then beginne to feare that which is nowe come to passe For as Syrach hath written Chap. 10 Initium superbiae hominis apostatare a Deo quoniam ab eo qui fecit illum recessit cor eius The beginning of mans pride is to fall away from GOD for his hart is departed from him that hath made him This pryde was it that caused him to harken to such amongst you as first enticed him to forsake his Parents and other fréendes in so vndutiful manner as he did on Monday which was the eyght day of Apryll 1583. In aunswering Letters that his Mother caused to bee written to him the 28. day of August 1585. Hée wryteth that he was lodged not farre from London the same night that he stept away from hys Father and her and shortly after hée was as he sayth conueyghed by night a myle of from London where hée stayed thrée weekes And on May day in the Morning carely hée was sette on horsebacke and conueighed into Suffer and so into Hampshyre where he had maintenaunce tyll the Euen of S. James the Apostle c. At his departing from London good Gentlemen as he termeth them gaue him money to the value of forty or fyftie shillinges to bring him ouer the Seas By these thinges it appeareth manifestly howe vnfréendly you popysh Gentlemen are to the Crowne and Common weale of Englande Can you worke any greater displeasure to the Crowne Common weale of England then to robbe them both of the younge frye that is likely to bée the continuance of this and the beginning of the next generation This youth béeing about the age of eightéene yéeres was meete to bée imployed to that kinde of life wherin he might haue béene moste like to doo best seruice to God his Prince and his natiue Countrey But sée what you haue doone you haue caused him to be reconciled to the Romish Catholicke Churche which is to bée a sworne enemy to the Crowne and Common weale of thys his and your natiue Country You haue robbed our Prince of her Subiect and seruice that she might and ought to haue had of him as of one borne with in her dominions You haue robbed a poore father and mother of theyr sonne and onely childe the staffe of theyr age theyr greatest treasure in this world theyr onely hope of posterity and of that gyft of God which by natural Order hath béene most pleasaunt and delectable to them and should haue béene most profitable you haue robbed mée and the rest that haue taken paynes and haue bestowed of our goods vpon him in the nourishing and bringing of him vp to that estate wherein you found him and in making him able to doo some seruice in the Common weale of our Country you haue I say robbed vs of all this of that hope which wée had to sée him a profitable member of the Church of Christ in England you haue robbed hym of that benefit which a naturall English man may and ought to enioye within the English dominions yea as much as in you may bée you haue robbed him of that inheritaunce which Christ Jesus hath bought for him for you haue perswaded him that not Christ Jesus but the Romish Antichrist is the way that leadeth into that inheritance you haue taught him to leaue the study of the scriptures and not to looke vppon or to giue credite vnto those wrytinges that men of sounde iudgement haue left behinde them concerning the true interpretation of the scriptures but to beléeue all that the Romysh Catholicke Church beléeueth holdeth and teacheth although he doo neither knowe what the beléefe of that Church is neither howe it may bée warrented or defended by the scriptures when it is knowne yea although it doo surpasse and excell mans vnderstanding yet it muste be beléeued onely because the Romysh Catholicke Church dooth beléeue it S●ynt Peter was of an other minde when he wrote thus Dominum Christū sanctificate in cordibus vestris parati semper ad satisfactionem omni poscenti vos rationem de ea quae in vobis est spe Sanctisy the Lord Christ in your harts béeing alwayes prepared to satisfy euery one that shall aske you a reason of that hope that is in you 1. Pet. 3. Our sauiour Christ sayde Scrutamini Scripturas Search the scriptures Iohn 5. yea and talking with two of his Disciples in the way toward Emaus He prooued the necessity of his death and resurrection by the scriptures Luk. 24. The Jewes which dwelt in B●rrhaea searched the scriptures dayly to sée if that were true that the Apostles preached Acts. 17. But you haue taught this

proselite of yours to beléeue all that the Romishe Catholicke Church teacheth although the same bée directly contrary to the scriptures As to make and worship Images to call vppon Angels and saints to repose trust in the worthines of his owne workes to make himselfe a Mediator in suffering for the sinnes of his Parents and Country men to haue an opinion of holines in refrayning the vse of Gods good creatures which are all holy and to be receiued with thankes to God for the vse of them to kisse and worshippe the Reliques of saynts to beléeue the reall presence of Christes bodie in the Sacrament of the Altare to make that Sacrament a sacrifice propi●iatorie for the sinnes of the quicke and the deade c. To conclude if the Romysh Catholicke Church doo teach it he must beléeue it although both reason and scripture doo denye it Into this miserable blindnes you haue by your allurements and perswasions brought many youthes that myght and were like to haue doone good seruice to God and theyr Prince in theyr natiue Countrey you haue caused them to shake of all duetifull obedience to God to theyr Country to theyr Prince to theyr parents and to all that haue béene theyr fosterers and bringers vp in learning and in religious exercises you haue plunged them into the puddle of all popysh superstition and counterfayted religion you haue stolen them from our Captaine Christ and made them souldiours to fyght against Christ vnder the banner of that Antichrist of Rome Thus your proselite hath reported in the discourse of hys peregrination that he was in Rhemes in Fraunce 17. monthes together in company with two hundreth English men almost lacked nothing which argueth that some good portion of your patrimony is spent in the maintenaunce of such English youthes as you haue conueighed thether and to other places beyond the Seas I wyll charge you no furder Take héede to your selues in time Consider that there is a God that séeth your dooinges and knoweth your intents He wil not suffer such dooings vnpunished for euer If you think that the religion that is now allowed of in this Realme by law be not Catholicke séeke your resolution at the hands of such as are learned in the tongues in the liberal artes in the writings of auncient fathers and in the scriptures and are your Countrymen occupied in the seruice of God this our cōmon country Such are able and wil be ready to conferre with you and by their knowledge in the scriptures Doctors artes and tongues to satisfy you and vndoubtedly if you wyll humbly craue it of God ye shall bee satisfyed Remember your duetye towardes GOD your duety towardes your prince your duety towardes your Country and Countrymen Repent purpose and endeuoure to amend that which you haue doone amisse Helpe to bring home againe such as by your meanes haue béene occasioned to stray from Christes fold in this our natiue soyle As you haue béene meanes to drawe them from Christ so vse what meanes you can to bring thē backe againe to Christes folde in Englande If they shall perrish in that schisme whereinto you haue brought them as vndoubtedly they shall if they shall ende in it theyr blou● shalbe required at your handes When your Seminary men tell you that we are the Sci●smaticks and they the Catholicks beleeue them not except they prooue it by Scriptures and probable reasons If wée doo proue both by the Scriptures and by probable reasons that the Church of England is Catholick and the Romysh Church schisu●●ticall why should not you beleeue vs Because they doo knowe that if you shall reade our wrytinges you must néedes yéelde to the truth which you shal sée substantially prooued by vs they put you in feare of curssing or excommunication if you shall reade any thing that is written by any of vs or if you shall giue attentiue héede to any Sermons made by vs which argueth that themselues doo knowe that the trueth is on our sides You are Gentlemen and by naturall and ciuile order you are Frée men suffer not your selues to be ledde and commaunded as blinde and bonde men by these dol●ysh hypocrites which teach you to submit your selues to the decrées precepts and doctrines of men which haue but a vaine shewe of wysedome and not to regarde the wisedome of God contained and taught in the holye Scriptures Collos 2. Your calling and estate in the Common weale of this Realme is worshipfull and your duety is to be ayding to your Prince in the execution of the Lawes made for the preseruation of the state and defence of the liberty of this English nation and wyll you bée the ring leaders in the violating of those good Lawes in sub●erting the state and in turning the liberty into thraldome and bondage God forbidde Our good God in hys good time vsed our noble King Henry the eyght as his meane by whome hée deliuered this noble and free kingdom from the Babilo●icall bondage of Rome and wyll you bring your selues and the whole English nation into the like bondage againe The same our mercif●ll GOD hath by the same Noble Prince and by his Sonne Edwarde and Elizabeth his daughter restored to this English nation the bright shyning light of the Gospell and wyll you bring vppon your selues and vpon vs and vpon all our posterity the palpable Egyptian darknes of Ignoraunce the mother nursse and continuall fosterer of all errour and wiched life God forbidde You are English men God giue you English harts that may neuer yéelde to bee gouerned by forraine power You be christian men God giue you christian hartes that may neuer yéelde to professe Antichristian Religion Suffer not your selfe to be blinded by their colours of antiquity vniuersality and vniformity For when theyr antiquity is compared with ours it is found to be but of yesterdayes hatching where ours is prooued to haue had continuaunce from the time of the first man Their vniuersalitye was neuer so large as the Romaine Monarchie but ours hath alwayes béene and styll is and euer shalbe as large as the whole worlde Theyr vniformity is deuided themselues doo scarsly knowe into howe many seuerall sects whereof not any two can be founde that doo agrée in all poynts but we béeing but one body and one spirit are called in one hope of our calling one Lorde one fayth one Baptisme One God and father of all which is aboue all throughout all thinges and in vs all ●phe 4. I pray you vouchsafe to reade with indifferent iudgment that which I haue written in my Replication and answere to that which Fryer John Fra●ncis of Nigeon in Fraunce hath written to hys Father and Mother And as he hath admonished in the margine of his letter no lesse then seauentéene tunes Reade it thorough or beginne it not euen so haue I sette at the heade of euery page Reade all or reade nothing I haue set down the Fryers wordes euen as he wrote them and as

dayes that they shall continue in this transitory life Yea and they doo constantly beléeue all that she hath taught or dooth teache and they doo dailie craue of God that they may be made able to beléeue and boldly confesse all that she shall teache so long as they shalbe liuing on this earth If thys be your meaning they doo most hartily thank you for your fréendly and christian admonition But it séemeth to me that the holie mother that you speake of is another whom men of your sort call the Romish Catholicke Church Your father and mother Iohn and Catherine Debnam and as manie as be of one mind with them doo vtterlie refuse that mother because she vseth to teache manye moe false lyes then true lessons They dare not rowle themselues vp and downe in her lap because she is not y e chaste spouse of Christ Iesus but that arrant whore of Babilon that murdereth the chyldren saints of God Our mother hath told vs that our father hath commanded vs to beléeue in one God onely which beeing thrée in person is but one in substance essence power but your mother teacheth you to beléeue in manie Gods For she teacheth you to cal vpon Angels and saints and what is that other then to teache you to beléeue in them For s paule writeth thus in his Epistle to the Romans Cha. 10. Quomodo inuocabunt in quē non crediderunt How shall they cal vpon him in whom they haue not beleued Our mother hath told vs that our father hath forbidden vs to make to our selues anie grauen Images or the likenes of any thing that is in heauen aboue or in the earth benethe c. But your mother teacheth you to make the Images of men of Angelles yea and of God himselfe whom neuer man could sée and to set them vppe in your Churches to burne Incence vnto them to set light before them to offer gifts vnto them to fal downe before them and to make prayers before them all which is directly contrary to our heauenly fathers commaundement Our mother hath tolde vs that our father hath forbidden vs to take his name in vaine and that he hath commaunded vs to sweare by him onely and not by anie other But your mother teacheth you to sweare by your idolatrous masse by your saints and by the Images of your saints and to profane the blessed name of God in making your superstitious vowes and in all your exorcismes coniurations Our mother hath told vs that our fathers will is that we should spende the Saboth day holilie and not to profane it in anie condition But your mother telleth you that you may daunce dallie and sporte and plaie bayt Bulles and Beares and giue your selues to all other pastimes on the Sabothe daie so that you dispatche your Idolatrous seruice in your Churches either before or after but you must in any case take heede that you giue not your self to any good exercise in that day Our mother telleth vs that our fathers pleasure is that we shold shew due obedience to such as are in any respect our fathers or mothers and y t we ought to honor them and be of duetiful behauiour towards them yea and if néede shal so require to ayde succor and reléeue them in such measure as GOD shall make vs able But your mother teacheth you to say Corban as the Pharesyes taught theyr Schollers when our Sauiour Christ was amongst them Let your olde Father and Mother Iohn and Catherine Debnam sterue in England by reason that being aged and impotent they can not by laboure procure thinges néedefull as in youth they did and fedde both themselues and you with the rest of theyr chyldren Theyr sonne Samuell must if he will hearken to his new mother of Rome liue still in Fraunce béeing fedde and sustayned by the labour of others and write to his Father and Mother bee their case neuer so harde that he must fast and pray and whippe himselfe for their sinnes and obserue the Rule of a bonehome all the dayes of his life and not come ouer into England and lay hys lasie limmes to any honest laboure whereby he may eate his own breade and helpe to féede the féeble bodies of his decayed Father and Mother or doo any honest seruice in the Common weale of hys Countrey Yea that mother of his telleth him that he is exempted from all secular power and so sequestred from the world that he may not imploy himselfe or suffer himselfe to be imployed in dooing any good therein Our Mother hath tolde vs that we may not shedde any mans bloud for who so shall doo so shall haue his bloude shedde by man But your mother telleth you that if you can shed the bloud euen of Princes that be Protestants you shall thereby purchase forgiuenes of all your sinnes and be canonized for a saint and haue your name written in the Popes Calender yea and you shall be called vppon in the Letanie amongst such as the Pope alloweth of for saints Sancte Samuele Iohannes Francisce or a pro nobis O holye Samuell Iohn Frauncis pray for vs. Our mother hath told vs that our fathers wyll is that we should kéepe our bodies vndefiled by adulterie or fornication and that he wyll destroy them that shal defile his Temple which is the body of euery Christian eyther by fornication or adultery and therefore he would haue all men and women that haue not chaste mindes in chast bodies to match them selues in chaste mariage But your mother hath taught you to vowe a wiueles lyfe net knowing whether God wyll make you able to performe that vowe or not So that although you shall burne in concupiscence neuer so much yet mary you may not to kéepe your body vndefiled for you haue forsworne that remedye which is the onely remedie that God hath appointed Our mother hath tolde vs that our father hath forbidde vs to steale or to take anie thing that doth not by some iust title belong to vs eyther by force or by fraude But your mother teacheth you to robbe God of his glory yea and to challenge and clayme to your self that which belongeth onely to him as the appoynting of a mediator and the meanes of mediation for the obtayning of pardon and forgiuenes of sinnes which you assigne to Angels and saints and to massyng Priestes and to your selues and to al other merite mongers Perswading the poore and simple people that wyll harken vnto you that by your austeritie of life your going and lying woolwarde your rysing at midnight your singing your saying your fasting your praying and by your whypping and scourging theyr sinnes shalbe forgiuen because they féede and mayntain you in idlenes by their fore labours and thus you robbe and spoile them of the fruite of their labours vnder pretence of long prayers and such other hipocriticall workes as the Pharesies did Mathew 23. But our mother hath tolde vs and we beléeue it that our

and it did nourishe them to euerlasting life although it were to you a condemnation But hasting to an ende of your exhortation and so of the whole matter you thought méete to impart to your mother in these your Letters you say thus as followeth The Fryar If you be persecuted reioyce with S. Paule in your persecutions remembring that sentence which our Lorde hath spoken saying VVhosoeuer wyll come after me let hym deny himselfe let him take vp hys Crosse and follow me Saint Paule sayth that the Passions and tribulations of thys world are not worthy of that glory which GOD wyll gyue vs. Thus I commend you to God From our Fryery at Nigeon a myle from Paris the seauenteene day of Marche 1586. Your sonne carefull for your soules health Fryer Iohn Frauncis And then you write thus in the margine I haue changed my name I am no more called Samuell Debnam but Fryer Iohn Frauncis If you sende any Letter to mee wryte on the backe of it A frere Jehan Francoys Minime a Nigeon aupres de Paris ces Lettres soyent donnees Crowley To comfort your Mother against persecution you put her in minde of the words of our Sauiour Christ in the ninth Chapter of Luke And of the wordes of S. Paule in the 8. to the Romaines I hope shée wyll remember these sentences when you shall come into Englande as you say your hope is shortly to doo and shall there sette vp that Order of Bone homes which you haue professed and bée an Inquisitor there that shee may stande constantlie to the professyon of that auncient Catholike and Apostolick fayth which shée hath by hearing learned and by the assystaunce of Gods spirite professed and practized before and euer since she bare you a babe of whom shée hoped to haue had such ioy as naturall Parents doo naturally hope to haue in their naturall Children But nowe that you are degenerated and become an Apostata forsaking that right Religion wherein you were baptized and Catechized shée hath iust cause to wysh that she had neuer nourished you with the milke of her breasts if the Lords will hadde béene so but rather that her wombe hadde béene your graue It is true as you say that whosoeuer will come after Christ must take vppe theyr Crosse and followe him It is true also that the passyons and tribulations of thys worlde are not woorthye of that glory which GOD wyll giue vnto vs. But sir if your mother should hearken to you and by going to shrift and hearing of masses and professing of Popery pull such a Crosse vpon herselfe as they doo beare which willingly and wittingly doo put thēselues into the danger of y e iust Lawes of our Country she should beare a heauy Crosse indéede but not after Christ For not Christ but Antichrist calleth men and women from their due allegiaunce to Princes and dispenseth with thē for their lawfull othes of faythfull obedience which they haue taken to be true to theyr princes The passyons tribulations that your Seminary men and such as follow them doo suffer are not persecutions but iust executions euen such as GOD commaunded to be executed vpon false Prophets and Idolators Deu. 13. If you may haue your wished hope I doubt not but you wyll put both your Father and mother and all others that haue béene your fosterers to their tryall for yeeare become an hungry whelpe of that bloudie Butchers curre that ruleth in Rome and thyrsteth after the bloude of the English Nation But that God that hath the hartes of all Princes in his hande wil I hope worke so in the hart of that Noble Prince that nowe raygneth in that noble Realme of Fraunce or in the hart of some of hys surcessors that all the Romysh rabble shall by them be rowsed out of theyr dennes as in the dayes of our noble King Henry the eight they that then were in England were rowsed And then that hope of yours will be at an ende But sir what meane you by thys that you say that God wyll gyue vs that glorie whereof the passions and tribulations that wée suffer héere are not worthy Howe standeth this with that which you haue written before by occasion of the wordes of our Sauiour in the xxv of S. Mathewe where you say that the féeding of the hungry c. are the cause of that ioyfull sentence Come ye blessed of my Father c. For there you say that thys glorye is due to those and such like workes and nowe you affyrme that it is Gods gyft God wyll giue it say you Mendacem memorem esse oportet A lyer must not bée forgetfull You lyed before but now you affyrme the trueth For that glorye which you speake of is indéede the frée gyfte of GOD through Iesus Christe our LORDE and canne not bée deserued either by our working or by our suffering And that was the meaning of the Apostle Our workes though they be neuer so many neu●r so good neuer so orderly doone yet can they not be worthy of that glory Our passyons and tribulations although they be neuer so greate neuer so vndeserued yet they can not bee woorthy of that glory which GOD hath prepared for them that loue him And thus you commende your Parents to GOD in as courteous manner as you saluted them at the firste That is euen as though they had béene some of your companions and not your Parents Such is the Arrogancy of Fryer Iohn Frauncis But yet hée is the sonne of those ouermeane Parents and careful for their soules health It were well if you had a care for your owne soules health which you can not haue so long as you haue no care to doo any duety either to your naturall Parents or to your natiue Country or to any others to whom you doo owe duety both by the Lawe of GOD and of nature You haue renounced that obedience that GOD hath commaunded all naturall Children and Subiects to shewe towardes theyr naturall Parents and Princes and you haue chosen a new obedience and vowed to obserue that Your Pryor and your Subpriors in the Minimes Religion must be obeyed The holye Father the Pope must haue his commaundements obserued You may not doo that which GOD commaundeth to bée doone except the same be commaunded by your holy Father the Pope the Pryor and your Subpriors If the Popes holines your father Pryor and your Subpriors commande any thing that you may and must doo and you may not mooue any question at all whether God haue not commaunded the contrary Yea though you know that GOD hath forbidden the dooing of it yet you must néedes doo it for you haue vowed obedience c. You know that GOD hath forbidden the worshypping of Images and all vse of Imagry in the exercise of Religion Exo. 20. And yet you must néedes haue them and worship them because they to whome you haue vowed obedience doo commaund it Christ hath sayd Patrem nolite vocare vobis super terram vnus est enim Pater vester qui in coelis est Call no man your Father vpon earth for one is your Father which is in heauen Mat. 23. But you must haue a most holy father which is the Popes holines And he must bée called Papa That is Pater p●trum Father of Fathers If your eyes bée not altogether blinded your eares stopped your vnderstanding doubled and your hart hardened you can not but sée perceiue and vnderstand into what miserable case you haue brought your selfe Repent therefore betime receaue againe your first name leaue Fryer Iohn Frauncis in Nigeon Let Samuell Debnā come ouer into England againe Iohn and Catherine wyll embrace their Prodigall and lost sonne All theyr and your fréendes wyll reioyce together with them when they shall sée Samuell Debnam that was lost founde and brought home agayne Your fall hath caused greate gréefe your rysing agayne shall cause greater ioy The meanest seruaunt in your Fathers house is in better case then the happyest amongst your superiors in Nigeon You thinke your selfe to bée in the way of saluation but in very déede the ende of your way is destruction Come vnto Christ that calleth Math. 11. Open vnto Christ that knocketh Apoc. 3. Forsake the whore of Babilon Defie Antichriste and his whole Religion From London the sixt of August 1586. ⸪ Your instructer euery way carefull for your soule health Robert Crowley ❧ Faultes escaped FOlio 3. B. line 13. Reade to bée the right Religion Fol. 6. A. line ●1 Reade Papistes Fol. 7. B. line 16. Reade after Fol. 22. A. line 4. Reade did bidde B. line 2. 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 Fol. 23. A. line 19. Reade 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 Fol. 23. B. line 33. Reade 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 Fol. 24. B. line 2. Reade and had chosen to walke in Fol. 32. A. line 11. Reade Gorgias Fol. 34. A line 12. Reade dilectionem Fol. 52. B. line 9. Reade haue her to confesse Fol. 55. A. line 11. Reade Arrogating