Selected quad for the lemma: england_n

Word A	Word B	Word C	Word D	Occurrence	Frequency Band	MI	MI Band	Prominent
england_n	bring_v	edward_n	king_n	4,327	5	3.9702	3	true

Text snippets containing the quad

ID	Title	Author	Corrected Date of Publication (TCP Date of Publication)	STC	Words	Pages
A02738	[A comedy concernynge thre lawes, of nature Moses, & Christ, corrupted by the sodomytes. Pharysees and Papystes Compyled by Iohan Bale. Anno M. D.XXXVIII.]; Comedy concernynge thre lawes	Bale, John, 1495-1563.	1548 (1548)	STC 1287; ESTC S110903	31,494	94

slee nor stele nor yet to beare false recorde To shewe what is synne and to seke the remedye Publyque peace to holde sore to pōnysh the gyltye From these good effectes se that Mā neuer swerue Than shall he be sure that God wyll hym preserue Christi lex The effect of me is for to loue the lorde In the innar sprete and to fauer frynde enmye And in all poyntes els with Gods wyll to accorde To preache remyssyon to saue and to iustyfye In Christ all to seke lyfe iustyce peace and mercye These heauenly effectes in Man so incorporate That he maye in sprete be newlye regenerate Fides Christiana More swete than honye are your thre exhortacyons And regestred they be in my momoryall Now wyll I forewarde to all the christen nacyons And sem effect these lawes obserued all To the abolyshment of the dreames papystycall Now the lyght is come the darkenesse dyeth awaye I trust in the lorde men wyll walke in the daye Good christen people to these thre lawes applye First knowe that ye haue a lyuynge God aboue Than do hym honour and hys name magnyfye Worshyp hym in spret as the Gospel yow doth moue Than obeye your kynge lyke as shall yow behoue For he in hys lyfe that lorde doth represent To sauegarde of the iust synners ponnyshment Se that ye regarde soch lawes as he doth make For they are of God as Salomon doth report Of these lawes doubtles those lawes their groundynges take To the publyque welth to geue ayde strēgth cōfort For preseruacyon of all the christen sort In no case folowe the wayes of Reygnolde Pole To hys dampnacyon he doubtles playeth the fole Saue a due respect vnto your contreye natyue Whych hath brought ye vp geuen ye norryshment Euen from your cradles to these dayes nutrytyue So that ye maye do to her welth and preferment My master to her no hatefull detryment A dogge to hys frynde wyll neuer be vnlouynge Lete reason in ye not lose hys naturall workynge Naturae lex Who lyueth without lawe shal perysh without lawe And ▪ therfor we haue thre lawes to yow descrybed That after their lyue ye shuld in your lyuynge drawe We ▪ haue also shewed how they haue bene corrupted By fowle Idolatres and sodomytes poluted By couetouse prestes and by ambycyouse prelates Hypocryticall fryres false doctours false curates Moseh lex Who hath restored these same thre lawes agayne But your late Iosias valeaūt kynge Henrye No prynce afore hym toke euer yet soch payne Frō Englāde to bānysh Idolatrye fowle sodomye Couetousnes Ambycyō false doctryne hypocresye It was he that brought Christes veryte to lyght Whan he put the pope with hys fylthynes to flyght Christi lex Frō dānable darkenesse as my bother here doth saye He hath delyuered thys realme of Englande godlye Bryngynge hys subiectes into the true path waye Of their sowles sauegarde if they now folowe it wyselye And left them he hath the same waye styl to fortyfye Hys noble sonne Edwarde soch a kynges of god elect As questyonles wyll perfourme it in effect Fides Christiana Praye all to the lorde for the longe contynuaunce Of hys graces lyfe in thys worldes habytacyon And that of hys nobles he haue true mayntenaunce In the pryncyples of thys most worthy foundacyon That he maye to Christ brynge vs from desolacyon Praye for quene Bateryne y e noble lorde protectour With the whole counsell that God be their directour Amen Into fyue personages maye the partes of thys Comedy be deuyded The Prolocutour Christen fayth Infydelyte The first The lawe of Nature Couetousnesse False doctryne The seconde The lawe of Moses Idolatrye Hypocresye The third The lawe of Christ. Ambycyon Sodomye The fourt Deus pater Vindicta Dei The fift The aparellynge of the six vyces of frutes of Infydelyte Lete Idolatry be decked lyke an olde wytche Sodomy lyke a monke of all sectes Ambycyon lyke a byshop Couetousnesse lyke a pharyse or spyrituall lawer false doctryne lyke a popysh doctour and hypocresy lyke a graye fryre The rest of the partes are easye ynough to coniecture A songe vpon Benedictus Compyled by Iohan Bale BEnedictus dominus Deus Israel Whych hath ouerthrowne the myghty Idoll Bel The false god of Rome by poure of the Gospell And hath prepared from the depe lake of hell Redemptionem plebis sue Et erexit cornu of mercy helth and grace That cruell tyraunt now clerely to deface Whose bloudy kyngedome demynysheth apace By the worde of God whych lately hath take place In domo Dauid pueri sui Sicut locutus est the lorde celestyall That Romysh Antichrist is lyke to haue a fall With hys whole table of sectes dyabolycall And now the nombre wyll florysh ouer all Prophetarum eius Salutem exinimicis now we maye dayly heare The enemyes of Christ with hym doth wytnesse beare Saul is become a paule and preacheth euery wheare Now maye we receyue most heauenly wholsom geare De manu eorum qui derunt nos Ad faciendam misericordiam The sonne of our God from hys hygh glory cam To redeme the synne of the chyldren of Adam And to remembre to faythfull Abraham Testamenti sui sancti Iusiurandum whych God hath made afore Vnto our fathers he wyll kepe euermore Promesed he hath if we regarde hys lore Forsakynge the pope with hys dampnable store Daturum se nobis Vt sine timore from Romysh tyrauntes fre The lorde graunt vs grace that we maye speakers be Of hys holy worde and therin to agre That in the Gospell and christen lyberte Seruiamus illi In sanctitate and purenesse of lyfe Lete vs now trauayle both mayden man and wyfe All ryghtwys doynges in vs be euer ryfe That we perseuer without debate or stryfe Omnibus diebus nostris To puer propheta elected of the lorde Kynge Edwarde the sixt to haue Gods lawe restorde Folowest Iosias therof to take recorde In all thy doynges and in Gods holy worde Parare vias eius Ad dandam scientiam for mennys helth sauegarde Christes holy Gospel by theis frelye hearde Wherin doth consyst their lyfe and full rewarde With preseruacyon from daungerouse icoparde Peccatorum eorum Per uiscera misericordiae Christ our dere master vs dayly ouerse Least we here perysh in our myquyte Our medyatour contynually is he Oriens exalto Illuminare swete lorde we the desyre To men in darkenesse and in the popysh myre Lete not hys baggage thy faythfull seruauntes tyre But vs delyuer from them and from hell fyre In uiam pacis Amen The commaundementes breuelye Loue thy lorde God Sweare thu non othe Thy sabbath kepe Please thy fryndes bothe Wytnes non yll Holde no mannys wyfe Brybe no mannys good Slee not with knyfe Wysh no mannys howse Nor oxe nor asse As thu wylt haue So thu lyke casse Thus endeth thys Comedy concernynge thre lawes of Nature Moses and Christ corrupted by the Sodomytes Pharisees papystes most wycked Compyled by Iohan Bale Anno M. D. XXXVIII and lately inprented per Nicolaum Bamburgensem