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ID	Title	Author	Corrected Date of Publication (TCP Date of Publication)	STC	Words	Pages
A29086	The victory of truth for the peace of the Church to the king of Great Britain to invite him to embrace the Roman-Catholick faith / by Monsieur de la Militiere, counsellour in ordinary to the King of France ; with an answer thereunto, written by the right reverend John Bramhall, D.D. and Lord Bishop of London-Derry.	La Milletière, Théophile Brachet, sieur de, ca. 1596-1665.; Bramhall, John, 1594-1663.	1653 (1653)	Wing B4097A; ESTC R34379	76,867	210

Episcopacy for Monarchies sake than Monarchy for Episcopacies What end had the Nuncio's Faction in Ireland against Episcopacy whose mutinous courses apparently lost that Kingdome When the Kings consent to the Abolition of Episcopacy in Scotland was extorted from him by the Presbyterian faction which probably the prime Authors do rue sufficiently by this time were those Presbyterian Scots any thing more favourable to Monarchy To come to England the chief Scene of this bloody Tragedy If that party in Parliament had at first proposed any such thing as the Ab●…ition either of Monarchy or Episcopacy undoubtedly they had ruined their whole design untill daily tumults and uncontrollable uproars had chased away the greater and sounder part of both Houses Their first Protestation was solemnly made to God both for King and Church as they were by Law established Would you know then what it was that Conjur'd up the storm among us It was some feigned jealousies and fears which the first broachers themselves knew well enough to be fables dispersed cunningly among the People That the King purposed to subvert the Fundamental Lawes of the Kingdome and to reduce the free English Subject to a condition of absolute slavery under an Arbitrary Government For which massy weight of malitious untruth they had no supporters but a few Bull-rushes Secondly that he meant to apostate from the Protestant Religion to Popery and to that end had raised the Irish Rebellion by secret encouragements and Commissions For which monstrous calumny they had no other foundation except the solemn Religious Order of Divine Service in his own Chapel and Cathedral Churches than some unseasonable disputes about an Altar or a Table and the permission of the Popes Agent to make a short stay in England more for reason of State than of R●…ligion And some sensless fictions of some Irish Rebels who having a Patent under the Great Seal of Ireland for their Lands to colour their barbarous murthers shewed it to the poor simple people as a Commission from the King to leavy Forces And lastly some impious pious frauds of some of your own party whose private whispers and printed insinuations did give hopes that the Church of England was coming about to shake hands with the Roman in the points controverted Which was meerly devised to gull some silly Creatures whom they found apt to be catched with chaff for which they had no more pretext of truth than you have for your groundless intimations in this unwelcome dedication These suspitions being compounded with Covetousness Ambition Envy Emulation desire of Revenge and discontent were the sourse of all our Calamities Thus much you your self confess in ●…ffect that this supposition that the King and Bishops had an intention to re-establish the Roman Catholique Religion was the venome which the Puritan Faction insused into the hearts of the people to fill them with hatred against a King worthy of love And the Parliament judged it a favourable occasion for their design to advance themselves to Sovereign Authority Be Judge your self how much they are accessary to our sufferings who either were or are the Authors or fomenters of these damnable slanders There was yet one cause more of this cruel persecution which I cannot conceal from you because it concerns some of your old acquaintance There was a Bishop in the world losers must have leave to talk whose privy Purse and subtil Counsels did help to kindle that unnatural war in his Majesties three Kingdomes Our Cardinal Wolsey complained before his death That he had served his King better than his God But certainly this practise in your friend was neither Good service to his God to be the author of the effusion of so much innocent blood nor yet to his King to let the world see such a dangerous president It is high time for a man to look to himself when his next neighbours house is all on a flame As hitherto I have followed your steps though not altogether in your own method or rather your own confusion So I shall observe the same course for the future Your discourse is so full of Meanders and windings turnings and returnings you congregate He●…erogeneous matter and segregate that which is Homogeneous as if you had made your Dedication by starts and snatches and never digested your who'●… discourse On the contrary where I meet with any thing it shall be my desire to dispach it out of my hands with whatsoever pertains unto it once for all I hope you expect not that I shou'd amuse my self at your Rheto●…cal flowers and elegant expressions they agree well enough with the work you were about The Pipe plays sweetly whilst the Fowler is catching his prey Trappings are not to be condemned if the things themselves are good and useful but I prefer one Pomegranat-Tree loaden with good fruit before a whole row of Cypresses that serve onely for shew Be sure of this that where any thing in your Epistle reflects upon the Church of England I shall not miss it first or last though it be but a loose unjoynted pe●…ce and so perhaps hitherto untouched Amongst other things which you lay to our charge you glance at the least twelve times at our supposed Schism But from first to last never attempt to prove it as if you took it for granted I have shaped a Coat for a Schismatick and had presented it to you in this Answer but considering that the matter is of moment and merits as much to be seriously and solidly weighed as your naked Crimination without all pretext of proof deserves to be sleighted lest it might seem here as an impertinent digression to take up too much place in this short Discourse I have added it at the Conclusion of this Answer in a short Tract by it self that you may peruse it if you please You fall heavily in this Discourse upon the Presbyterians Brownists and Independents if they intend to return you any answer they may send it by a messenger of their own As for my part I am not their Proctor I have received no Fee from them And if I should undertake to plead their Cause upon my own head by our old English Law you might call me to an accompt for unlawful maintenance Onely give me leave as a by-stander to wonder why you are so cholerique against them for certainly they have done you more service in England than ever you could have done for your selves And I wonder no less why you call our Reformation a Calvinistical Reformation brought into England by Bucer and Peter Martyr a blind Reformation yea the intire ruin of the Faith of the very form of the Church and of the civil Government of the Common-wealth instituted by God Though you confess again in our favour that if our first Reformers had been interrogated whether they meant any such thing they would have purged themselves and avouched their Innocence with their hands upon the new Gospel The

Euch. c. 29. quodam modo ●…q p. 3. 1. 76. A●…t 7. Deut. 29. 29. Durand Against multiplying of questions and Controversies The occasion of this Discourse P. 37. The Authors indiscretion To no pur pose The King is already a better Catholick than himself Discursus modestus Jesuitar●… p. 13. Watsons quodlib l. 2. Art 4. Par. 2. Act. 6. c. 7. Not lawful to add to the old Creed Concil Flo. Sess. 10. prof fil in bulla pii quarti What are additions to the Creed and what are onely explications Aq. 2. 2. q. 1. Art 10. Gal. 1. 〈◊〉 P. 4. Crosses ar●… not alwaie●… punishments bu●… sometimes corrections or trials Which the Author presently forgets P. 〈◊〉 P. 14. Joh. 9. 2. Better grounds of his Majesties sufferings than those of the Author Ps. 128. 3. The Authors rash censure upon the Archbishop of Cant. Sovereigns may be taken away for the sin●… of their Subjects Pro. 28. 2. Not above two or three of our Princes called Heads of the Church That is onely political heads 1 Sam. 15. 17. Art 37. Expos. Paraph●… art Conf. Ang. A●…t 37. The Chr●…stian Emperours political heads The old Kings of England political heads See Au●…horities for all these in Cawdries Case in Judge Cook his Reports Ne●…ther K. Charles K. James nor Q. Elizabeth stiled heads of the Church The Auth●… 〈◊〉 〈◊〉 〈◊〉 the Pope to leave that vain Title Hatred of Episc●…pacy not ●…he true ●…ause ●…hy ●…he 〈◊〉 persecu●…d th●… King The true causes of the troubles in England P. 11. We are onely accused of Schism Presbyterians and Brownists have been Romes bst friends P. 16. P. 19. P. 14. P. 17. L. Cant. 1643. C. I. The English Reformation not Calvinistic●… P. 9. P. 10. M. Th●… Sq. P. 19. Reforma●…n is some●…imes necessary Reformation not agreeable to all persons especially the Court of Rome There is danger in Reformation The right rule of Reformation Our Reformation not the ruin of Faith Church or Common-wealth Our 〈◊〉 supposed Maxim The Catholick Church cannot come to ruin or b●… guilty o●… Idolatry or Tyranny Chrys. ●…holick ●…nd Roman not Convertibles Rev. 2. 5. The Roman Church it self not absolutely faln to ruin Whether the Roman Church be guilty of Idolatry The Roman Court most Tyrannical Our second sup●…osed Maxim P. 21. P. 26. Much mistaken The Scripture 〈◊〉 rule of supernatural truths L. 4. de verbo Dei cap. 11. Who are the proper expounders of Scripture and how far 1 Thes. 5. 21. The manner of expounding Scripture This is conformable to the doctrine and practice of our Church Can. 1603. Can. 49. Se●… the P●…eface to the Bishops Bible Can. 34. Can. 1571. tit Concionatores Can. 1631. Can. 53. Art 20. Can. 1603. Can. 139. The English Church an enemy to upstart not to Apostolical traditions P. 24. Of the Sacrifice of the Mass. Heb. 10. 14 In the Collects for these Feasts Of Transubstantiation Of 7. Sacraments Anno 1439 1528 1547. Jam. 5. 14. Of Justification Rom. 8. 33. Of Merits 1 Tim. 4. 8 Disert Eecles lib. 2. c. 4. Of Invocation of Saints S. Clara ●…robl 37. ●…x Horantio Rev. 22. 9. Of Prayer for the Dead with Purgatory Tar●… The Authority of the Pope P. 27. Whether humane Laws bind the Conscience P. 34. 69. The Author a little Enthusiastical The Romanists r●…quire submission to their Church as necessary to salvation Yet cannot agree an●…ong themselves what this Roman Church is The English Chu●…ch not perished Gen. 42. 13. P. 42. The Authors vain Dreams P. 43. 44. P. 47. c. His vainer Proposition of a cons●…quence The King of England desires no such Conference If he should he had neither Reason nor need to desert his English Clergy Such a Conference not ●…t to be granted by ●…he King of France Nor to be accepted by the Min sters of the Reformed Church Nor could any such Success be expected from it The ' Authors importinence and saucinese with the King His Pen over run●… his Wit His improper choise of a Pation for his Treatise Serm. S●…xon in 〈◊〉 Paschat P. 62. P. 222. His un●…kilfulnes or his unfortunate●…ess in his Demonstrations The great advantage of the Protestant above the Roman Catholick in the choice of his foundation P. 68. His Majesties Apostacy is not the way to his restitution 1 〈◊〉 1. 7. P. 70. The obligation of the Scots to his Maj●…sty the greatest of any Subjects in the known world Their Treachery The loyal Scots excepted The disloyal Sco●…s deciphered No hope from that party until they ●…epent P. 73. God must not be limited to time or means of deliverance P. 74. 75. His Majesties escape ou●… of England almost miraculous And seems to presage that God hath something to do with him P. 76. Prayers and tears the 〈◊〉 A●…ms of women Especially of Mothers Yet not so powerful as his Fathers intercession now in Heaven P. 77. The Authors instance of Henry the great not pertinent Plu●…rch P. 77. 78. The just commendation of K. Charls It is gross imp●…dence to feign that he dyed a Roman Catholick The Authors confession confutes his demonstration that Protestants have no faith His intelligence as good in Heaven 〈◊〉 upon Earth Aug. de ●…ra pro mort●…s c. 15. No faith sufficient armour against bloody attempts The Author much fall'n from his former charity in seeking the reunion of Christendome P. 204. The way to a gener●…l Accommodation