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A05280 The first step, towards heaven, or Anna the prophetesse sacred haunt, to the temple of God. Preached at Standish Church in the Countie of Lancaster. By VVilliam Leigh, Batchillor of Diuinity and paster there. With the second edition of great Brittaines deliuerance, newly corrected and enlarged by the author. Leigh, William, 1550-1639.; Leigh, William, 1550-1639. Great Britaines, great deliverance, from the great danger of popish powder. 1609 (1609) STC 15424; ESTC S103610 66,134 240

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deliuered Let this suffice for the danger deuised by men but vndone by God and if any would know by what men and of what Religion I answer by Englishmen and of the Popish Religion Nor will I say that all of that faction were priuie to that practise yet may I say that none for ought I yet heare were of the conspiratie but the popishly affected and so branded which when God hath the glorie and the truth is knowne then will it appeare how farre the humor hath spred it selfe into the body of al the kingdom too much God wot decaied with that deadly maladie Yet I hope well in time if such bee the fruits of Popish Religion that fewe will gather Apples of that blasted tree a tree of Sodome faire in sight but in truth and touch nothing but Cindars and rottennesse and of all the staines that euer Poperie had I am perswaded that this is of the deepest die For in stead of blowing vp vs they haue blowne vp themselues and their Religion with such a wound to their cause as will neuer bee cured by any craft being blotted with one of the horriblest Treasons that euer was contriued and such as God Nature could neuer brooke to bee amongst the cruellest Cannibals Turkes or Scithians that euer were No maruell then if Ciuill states abhorre it Christian Nations detest it Religious Kings spit at it the Chronicles of all times record it for such an Antichristian stratagem Romish Monster and Popish prodigie as neuer might endure the sight of any Sunne but was strangled in the birth ere it could bee borne and kild in the blade ere it came to any growth Strangled I say and killed by no other hand then the hand of God and euen then when the deuisers deemed it done for the Vault was readie the Powder was laid the traines were made the match was prepared Fercy was busie and Faukes was bloudie in resolution to giue the charge with a Crucifix about his neck haire about his loines to tell you of what tribe he was yet euē then and in the rage of all this furie the Lord said Stay thy bloudy hand the sacrifice is not pleasing For what hath England done to deserue so heauy a iudgement I am their God they are my people and for my great name sake I will bee propitious and make them glorious by deliuerance The Sunneshine is theirs and the gloomie day is yours your designes are vpon your owne heads your Daggers are turned vppon your selues and sheathed in your owne bowels yee haue beene fighters against God ●ee will not be warned that ye might bee armed Wherefore now Discite iusticiam moniti non temnere diuos Your owne Letters shall discouer the Treason and the writing of your owne hands shall betray the mischiefe of your own hearts I will fight against you with your owne weapons and I will wearie you in your owne waies The old Florentines had a Bell which they called their Martynella and they rung it euer before the siege of any Citie to warne the besieeged eyther to yeeld or die It was a mercie to preuent a miserie But your Martynella hath giuen no such warning to vs and therein were you lesse mercifull then the Florentines How be it so it is that your Bell hath rung your passing Peale and the Lord hath turned your owne writings to be death to you and life to vs blessed be his name therefore One saith well Vbicunque fuerit prouidentia frustrantur vniuersa cōtraria Where the Lord hath a prouidence all other encounters are defeated If his prouidence be vpon the fire it burneth not If vpon the seas they swell not If vpon the windes they blow not If vpon the aire it infecteth not If vpon the Lions they deuoure not If vpon the Sunne it goeth not but standeth still in Gibeon and the Moone in the valley of A●alon If I say his prouidence be vpon the graues they detaine not but yeelde to deliuer their dead and Lazarus must come forth How then should any creature stirre to the subuersion of so blessed a State whilest the prouidence of God houered ouer it like the wings of the Cherubims ouer the mercie seate yea his prouidence it was to preuent vs with mercie and louing kindnesse and ere euer wee praied to be propitious to thinke vpon vs ere wee thought vppon him to deliuer vs from the blow before wee saw the danger And to conclude it was his mercifull prouidence to turne your praiers into our bosome a crosse to that you meant it ominous to you but glorious to vs. I hope saith the Writer God will giue you the grace to make good vse of it and what better vse could euer haue beene made either to Gods glorie the good of his Church the safetie of the King Queene and Prince with all their Royall issue I say what better vse could euer the receiuer haue made to shew his loyaltie to his Prince and loue to his Country then by dealing as hee did for which hee shall be honourable in this generation wel reported of in his time and be of them that haue left their name behind them so as his praise shall be spoken of I may conclude with Zacharie and make good the Lords prouidence ouer this English Nation to the great comfort of al the godly and the astonishment of the wicked elsewhere in the worlde Cease your attempts against the Truth for the hands of Zorobabel haue laide the foundaiton of this house his hands shall finish it and who seeing the stone of Tinne in the hands of Zorobabell shall despise the day of the small things The house is the Church of God here in England Zorobabell is our Christ here in England hee hath laid the foundation in England hee will also finish it in England And who seeing the line in his hand to build by which is his worde in England and the stone of Tinne to build vp which is his people of England dares euer despise the day of the small thinges small to the siely and sensuall eye of flesh and bloud despicable to the worldly Monarchies and of small beginnings yet precious to God and now made glorious by deliuerance His prouidence is ouer all And as the Prophet saith these seuen are the eyes of the Lord that goe through the whole world his graces still abound and are a continuall current in his Church like the two Oliue branches emptying thēselues through the golden pipes into the gold Golden Prince golden Peere golden Prophet golden people fined from the drosse of sinne and superstition to bee pure mettall and as it were spangles of gold in the holy Sanctuarie of your God Emptie O emptie your praises pipe by pipe from the highest Maiestie euen to the lowest of the people and giue God the glorie And thou virgin daughter London write vpon thy walles Peniel and say the face of God was towards me Thou
that beheld it runne warme and smoking into the streets of the Towne so downe into the Riuer of Scene So great a dishonor and so great an infamie to that Nation as the most part of them are ashamed at this day of their owne Countrey defiled with two most filthy spots of Poperie falshood and crueltie of the which whether hath beene the greater in that religion it is hard to say I passe to speake of the Butcherie of Henry late King of France by two Iacobin Friars with poisoned kniues in their handes and Popish Bulles in their bosomes which Guignard the Iesuite was not ashamed to call an heroicall act and a gift of the holy Ghost I say nothing of Parry his stab of death and Lopas his Pill of poison intended against Queene Eliza of famous memory by their owne confession the best natured and qualified Queene that euer liued in England yet this may I say that the dagger was sharpened and the Pill was poysoned with the venome of Popery else Benedetto Palmio and Hannibal Codrotto two factious Iesuites had neuer beene traduced as bellowes to blow the fire and kindle the coales of so great a mischiefe with this warrantie to enflame their hellish hearts that the fact was lawfull and meritorious But if all these were clapt in one they may not ballance with the waight and woe of our late entended dismall day if God of his great mercie and wonted clemencie had not put by the deadly blow For a day of death like that of Doome in ictu oculi had put out the light of Englande King Queene Prince Peere and people All had perished and all at once Seruants had ruled ouer vs and none could haue deliuered vs out of their hands our inheritance had beene turned to the strangers and our houses to the Aliants our fathers had beene childlesse and our children fatherlesse In our English Rama had beene a voice heard mourning and weeping great howling Mothers weeping for their children and children for their mothers and neither had beene comforted because they were not Wee should ere this haue drunken our water by measure eaten our bread by waight our skinne had beene blacke as an Ouen because of the terrible famine they had defiled our women in Sion and our maides in the Cities of Iuda our neckes ere this had beene vnder such persecution as wee should haue been weary of ourliues and neuer haue had rest when our soules had bin put into the hands of so viperous a generation who would haue shut vp our liues in the dungeon and cast a stone vpon vs I say so generall a iudgement so speedie and so bloudy had neuer beene in any kingdome Nay more that deadly blow at once and in Ictu oculi ere this had taken the elder from the gate and the young men from their songs it had silenced the Prophets and dissolued the lawes both of God and the Nation I say still as formerly I haue said so generall a iudgement so speedie and so bloudy had neuer beene seene in any kingdome The Royall Pallace of Westminster Cittie and Sanctuarie there built by the Noble Kings of this Land now honoured with the presence of as mighty a Monarch as euer went before with as wise a Councell as euer England had with as full a Senate of Nobles as euer sate there with Bishops for learning gifts and graces equalling if not aboue the reach of former times and with Knights and Commons of the lower House of Parliament in all respects sutable this Royall Place and Presence with all the Honor Puissance and Pietie thereof to haue bin blowne vp at once and in Ictu oculi I say still so generall a iudgement so speedie and so bloudie had neuer beene seene in any kingdome O vnnaturall and degenerate Englishmen how could you euer endure to thirst after the destruction of so sacred a Senate and sweet an assembly how could you finde in your hearts to seeke the destruction of so benigne a prince and so Royall an issue with the vtter subuersion of so glorious a state by bringing into the bowels therof that Romish Apollyon mentioned in the Reuelation who where hee is victorious staineth the earth with bloud the ayre with blasphemie and the heauens with his abominable and luxurious incontinencies The old worthy Romanes the two Decii thought it the most heroicall thing that might bee to vow themselues to death for their Country and euen to spend their liues in defence of their Altars Temples and Monuments of their Elders but you seeke to see your Countrey bathing in the bloud of your Prince Peeres and Prophets in the bloud of your parents kinred and friends to see the cities graues and temples of your predecessors consumed with fire to see your Records burned your Actuaries destroyed your virgins deflowred your women rauished and finally to bring the noblest of Nations into a perpetuall slauery and seruitude by as deadly and dolorous a blow as euer was deuised or done in any kingdome except in that kingdome of darknesse where is nothing else but hell horror and all confusion Surely surely for this your entended mischiefe and your former murthers the worme that neuer dieth will gnaw your rebellious hearts and the furies of hel which neuer giue rest will haunt you in your habitations where euer ye goe they will speake in the voice of those Kings Queenes and Princes with whose bloude you haue embrewed your trayterous hearts and hands as it is said Caesars ghost did to Brutus and Cassius whom in the Senate they murdered with such crueltie O vnkinde Countrymen and cruell Caitiffes I haue beene your blisse but you are now my bane I haue beene your mirth and you are now my moane I haue beene your wealth and shadow in a florishing Empire but you are now my want and woe in a decaying estate I haue preserued your wiues to your comfort and your children to your great ioy but y● haue made my wife husbandlesse and my children fatherlesse to their vnspeakable griefe I clothed you with scarlet and hanged ornaments of gold vpon your apparell spotted with the purest Armines but you haue couered my dead corps with a Carpet of greene grasse diaperd with my dearest bloud Finally I haue kept your Daggers within your sheaths and you haue sheathed them within my heart Fie fie Flee flee And whither can you flee but the Hagge will euer haunt you nor can you euer fare well till the Furie finde you faultlesse Interim nos ad sepulehra vadimus We sleepe in peace The Lord deliuer our Church and Country from all such Brutish and Cassian cruelties so as neuer they bee able either to touch the Lords annointed or doe his Prophets any harme and praised be the Lord which hath not now giuen vs a prey vnto their teeth for our soule is escaped euen as a bird out of the snare of the Fowler the snare is broken and wee are
must increase whereof reade the blessed Apostle Gal. 5.19 Rom. 12.1 c. Agiselaus in his common wealth tooke an account or reckoning both of the youth and aged how they liued and how they profited in the knowledge and practise of Philosophy we christiās are carelesse of both in diuinity And Tully told his sonne Marke that now hee must needes abound in the rules and precepts of Philosophy for that he had heard ●ratippus a whole yeare and that in Athens Forty nine yeares we haue heard the Lord from the mountaine of his holinesse and yet I feare we lesse abound in knowledge faith and feeling of true godlines then we did at the first We haue left our first loue our tree is blasted godlinesse is gone the child increased we decrease The Lord euen then put into our hands talēts of gold and bade vs occupy till he came Woe is me to tell we haue lapt thē in our napkins and returned him his owne with no aduantage The Israelites grew vnder the burthens of the Egyptians like palme trees when they are pressed our God hath deliuered vs from all both burthēs bōdage of the Egyptian Pharaoh yet we wither The grace of God is a continual currēt as Zachary saith euer emptying it selfe from pipe to pipe til it come to the poorest of his people we are as poore as euer the widdow was mentioned in the 2. Kings 4. and our Creditors are as cruell as euer hers were but how we feele our selues filled with the oile of Gods grace to keepe our soules from bondage as she did her son I leaue it to each good conscience to consider of And so for conclusion I say with the blessed Apostle my deere brethren beloued and longed for Seeing yee know these things before beware lest yee be also plucked away with the errour of the wicked fal frō your own stedfastnes but grow in grace and in the knowledge of our Lord and Sauiour Iesus Christ to him be glory both now and euermore Amen Amen GREAT BRITTAINES GREAT DELIVERANCE from the great danger of Popish Powder By way of meditation vpon the late intended treason against the Kings most excellent Maiesty the Queene the Prince and all their Royall Issue VVith the high Court of Parliament at VVestminster there to haue beene blowne vp by the Popish Faction the fift of Nouember 1605. If God of his great mercy had not preuented the mischiefe The second Edition corrected and enlarged by the Author Psal. 5. vers 11. Destroy thou them O God let them perish through their owne imaginations Cast them out in the multitude of their vngodlinesse for they haue rebelled against thee Printed at London for Arthur Iohnson 1609. TO THE HIGH AND Mightie Prince Henry by the grace of God Prince of VVales Duke of Cornewall Earle of Chester and Heire apparant of the Crowne and Diademe of this kingdome of great Brittaine France and Ireland PArdon me my gratious good Lord deare Prince if out of a loyall heart I present vnto your Princelie viewe what I conceiued vpon these late intended Treasons in solace of my soule after the Lord had made the land so glorious by deliuerance I say Deliuerance out of the hands of cruell enemies who strook at our fairest tree to haue cut it downe both roote bole and branches if the Lord had not beene propitious And because your excellency is the highest straine in all expectance and the Heire apparant to that crowne and dignitie whose vndoubted right they haue so wronged by sinister thought word and worke as in former ages the like was neuer deuised in any Nation nor by the grace of God euer shall I haue made bold in these fewe leaues and lines to lay open the danger with the deliuerance and the rather to your Highnesse for that in feeling sort you may iustly say Quorum pars magna fui I haue had my part of both for man hath endangered me but God hath deliuered mee If in the deliuerie and proiect of this my speech your highnesse shall finde lesse Method then Matter I hope your clemency will beare with my passionate heart more affected to grieue for them who deuised the mischiefe and to ioy for our selues that missed it then I can well expresse without a troubled stile One saith wel Vt luctus sic laetitiae loquūtur leues ingentes stupent As are our sorrowes so is our solace in their Mediocrities they speake but in their extremities they are silent and say nothing What maruell then if this our rauishment of so great ioy for the deliuery and deepe griefe of horror because of the danger either enioyne mee silence or if I speake make me to vtter my thoughts with such passion as little passeth of the Method so it meete with matter to expresse the meaning of a melting heart Nescit ordinem amor Loue is lawlesse and a loue thus boyling how can it but shed ouer and keepe no current other then in your Royal acceptance euer seasoned with such heauenly sufferance as is gracious both to GOD and man Digna prorsus rara virtus humilitas honorata It is a rare vertue when humility is honoured and honour is humbled the blaze whereof I saw in your Princely countenance when at your Highnesse Court at Saint Iames it pleased your excellency to licke vp the dust of the Sanctuarie there vpon the Lords day and after the Sermon ended to yeeld such grace in publike to the Preacher as that he might kisse your Princely hand which euer sithence hath strucke so great an impression of exceeding loue and loyaltie in my poore heart as by the grace of God I shal neuer leaue to pray for your highnesse as I am most bounden and also by all meanes studie how either my loue or life may expresse the seruice and duty I owe for so gracious an aspect Gold and siluer I haue none such as I haue I giue In the name of Iesus Christ of Nazareth be you established Yet if it please your good grace to receiue this simple New-yeares gift with the least acceptance and as the first fruit of my labours in your Highnesse seruice It may be I shall with Ianus looke backward to the olde yeare and out of my small store offer a pearle of an higher price Till when and euer I pray God safely to keepe your Royall person to his glory your owne comfort and Englands ioy Your Graces Chaplaine most humble at command W. Leigh Great Brittaines great deliuerance from the great danger of Popish Powder THE Papists of these our dayes falsly called Catholickes vnlesse it be in this that they are vniuersally euill haue euer since the first yeare of Elizabeth our late Queene of famous memory euen to this day endeuoured the subuersion of their deare country to set vp their Babel of al cōfusion And haue sought by all possible and potent meanes to make this Church and Country the noblest of Nations an