iudgmeÌ„ts because we feele not the force therâ—of that at length like the Fly in the flame we are consumed of them o Civill warre is faâ—re worse then Tyranny or vniust iudgmeÌ„t Plutarch in Bruto p Gods commandements A Recapitulation of what hath bin discoursed touching the Kings of England their governments William Conqueror q Vis vnita fortior New Lords new Lawes r To hurt and heale for more health is holsome s Blessed is the affliction that procures greater perfection t Soone ripe soone rotten Edward 1. Longshancks Edw. 2. Rich. 2 Hen. 6. Edw. 5. a Ambition gathers resistles strength in a Kings weakenes Maiesty without magnanimity is vnassured Livie 2. â— b I haue seene servaÌ„ts on horses Princes walking like â— servaÌ„ts on the ground Eccl. 10.7 Edw. 3 Hen 4. Hen. 5. Edw. 4. Loving feare a sure guarde to Soveraigns No kingdâ—me free froÌ„ Ambition Kingdoms the obiects of fortune Envy Simil. a PerfectioÌ„ humane AmbitioÌ„ a sore of the minde incurable b An inevitable incoÌ„venience Richard 3. a Ambition would destroy al to be aboue all Hen. .7 Vniust peace is to be prefer red before iust warre Livie Yet open war is more secure theÌ„ suspitious peace Tac. 4. Hist. Great heapes are made of many litle thiÌ„gs in peace brought to nothinge in warre Peace good government the Parents of Prosperity God selleth vs riches for the price of labor We are said to be well backt when wee are no worse frended a Gold makes al thinâ—s pregnable b Money is the very sinâ—wes of a State Mucian c The good of the Subiects is the obiect of the good â—rince d Money saith Thucidides makes weapoÌ„s forcible and profitable Cyrusâ— was wont to say he heaped great treasures wheÌ„ he enriched his friends Subiects f Let Kinges that desire to live in peace provide in time thinges necessary for warre g Tiberius of Constantinople accounted that for counterfet coyne that was levied with Teares and cryings of the people h The bitings of enraged necessitie are most dangerousâ— Portiuâ— latro Hen. 7. a true Paâ—terne of a wise and vertuous Prince Hen. 8. Bounty doeth cover manie faults Avarice obscureth many vertues Guiftes doe superinduce the heart to loue He more respected honor then profit Edward 6. Qâ— Marie Contempt in subiects is the conâ—usion of government Qâ— Elizabeth Act. 5.35,36 37,38,39 The Mindes pleasurs much more pleasant theÌ„ corporal delightes Sensuall persons are vselesse burdens to the earth The senses soone weery of their pleasures Wine sicknes 2. Obstacles that lets the mâ—ndes actions Simil. Wee ought to propose nothing to the minde vnworthy of her Simil. Sense must awhile forbear pleaâ—ures to make them more pleasaÌ„t * The pleasurs which sense receiues from natural things are more pleasant theÌ„ those froÌ„ Artificiall * Nothing vnder the SuÌ„ne long coÌ„tents therefore wee should seeke contentment aboue the Sunne * Birdes Simil. None know it but they that feele it a The propertie of true felicity is alwaies to coÌ„cent the desire and exclude feare b St. Paule Loue doth descend not ascend How love is bredd Doating bâ—ings loathing God should simply be loved for his own goodnes It is selfe-loue to love God for his bounty towards vs onely b Loue made vs to loue God is mans beginning his end The order of loues progres He workes in vs both the will and the deede Selfe-loue is iustifiable wheÌ„ we loue our selues for god only Beauty is a speciall cause of loue God the FouÌ„t of all Beauty Painting the face * Without coulor of Reason Outward argues inwarde beauty Sinne is conceived in the womb of concupiscence * They rather ruine then repaire the â—ender honors of women A well teÌ„pred body makes a like tempered mind ordinarily An vnchaste eie loues to looke vpon â— light eie Beauty â—igniorizeth the sense The beauty of a WomaÌ„ cheereth the face and a man loues nothing better Eccl. 36.22 * Maried Adultery Luxury wantonnesse slouth Pride c. are sins in Specie the Genus to all these is Caro. 4. Kindes of divine furie Loues force is vnvtâ—erable Alexander Mag. b Plutar. in Alexand. Loue is lawlâ—â— Lust is blinde Such lovers are as sensles as the stones which they loue Lust is most willfull O toile intollerable Quoth Speculation Beâ—uty promisâ—th more honesty then deformity 3. Causes of loue viz Pleasant pâ—ofitable honest Perfect loue God the Exchequer of Beauty Goodnesse is mother to loue beauâ—y Goodnes hath made 4 especiall beautieâ— The little consideration we haue of Gods goodnesse towards vs is the cause of our coldnesse in loue to him The loue that is bought is â—â—ark nought A natural reâ—son why loue descendeth In him we liue move haue our being To know godâ— loue is the way to make Man loue All true loue is either Amor Coeâ—i or amor Seculâ— this of our neighbouâ—e that of God As â—here is no lâ—ue without faith so there is no faith without loue Loue of all humane Affections is the most puiâ—ant passionate b Loue is the Bond that vnites God man Brothers by redemption ought to be more neere deere to each other theÌ„ Brothers by creation In good desires there is pleasure and paine * God When loue is in the height of perfection â—owe favoure iâ— bredd Reverence springs from powre and goodnesse Simil. We reverence God more for his goodnesse then for his powre To whom honor and reverence are due vpon Earth Mercy and compassion Affectes flowing from loue Loue hath nothing in private Man made of earth CompassioÌ„ extendeth her vertue to man and beast Mercy Iustice are godâ— almightie Armes Gods Mercie triumpheth over his Iustice towards Man Priâ—ces and Maiestrates Inhumane affections howe bred 4. Perturbations froÌ„ whoÌ„ do flow al immoderate passions of the soule Wherefore God doth blesse man with abundance There is no greater temptation theÌ„ never to be teÌ„pted no sorer punishmeÌ„t then of God never to bee punished Sinne offers the senses their severall satisfactions Vertue without adversitie withereth and loseth her force There is no other passage to heaven theÌ„ through the fire of Afflictions Griefe fear accompanie transitory riches Simil. Good Affects proceede froÌ„ the opinion of good and evill froÌ„ evill OffeÌ„ce what All mundane things are as they are takeÌ„ Offenses against the outward Senses are much lesse osâ—ensiue then those against the inward * Nothing moues our patience that moves not our will Man of all creatures hardest to please * Who so pleaseth all doth more then he that made all Some to bee thought more iudicious are most censorious Criticks of these times A Foole may make the wise ridiculous to Fooles These be men of partes that would have al whollie The coÌ„plaint of base male-contents * Without good partes Divells incarnate tempt meÌ„ desperate * The PestileÌ„ce which infects al that comes neere it * They walke like Devills invisible A
suo Charus illius mihi nomine charus huius Vrbis es hinc artes ducimus indegenus Charior at proprio mihi nomine fas mihi suave Ingenium mores fas sit amare probos Ingenium moresque tuos redamem illud istos Plura mihi cunctis hic libâ—r ipse probat Robertus Burhillus Coll. C.C. Soc. Liber Lectores alloquitur HEm tu qui leve paginas pererrans Nostras pollice inquiete ocello Piscaris rabidum tibi venenum Ex hoc fonticulo scaturienti Nisi Castaliae liquore nullo Abito procul hinc facessat ist hic Ocelli malè prurientis ardor Non nostris olidae natant papyris Algae nec levibus tume sco nugis Molestanta scelus Patre expiandum Lemnio hinc profugus Cupido lirae Sordes qui squiliae exulant omnis Putredo iuveni nocens legenti Quin tu sobrie docte perspicacis Cui luces Aquilae altiusque acumen Cultor Virginis integer Patrimae Et tu Montis amans biforme culmen Chara progenies novem Dearum Adsis genium meumque carmen Expendas rogo strictiore lance Tui iudicij sagacioris Non supercilium striasve frontis Declino tetric as minacioris Thaletem accipio venito Brute Censorem volo te severioris Nec durum fugio Catonis vnguem Hoc est quod fugio labore tanto Commentum peperisse mollicellum Veltricas apinasve queis inepto Ridendi moveatur aâ—sa vulgo N. Debillus In Libri Auctorem PHilosophi laudes laudes meruêre poêtae Davisius vatem philosophumque refert Ergo Parnassi lauro lauroque Lycaei Philosopho vati cinge Britanne caput Nam quorum Pylios vnum dare postulat annos Haec effecta duo sedulus ille dedit MIrum in modum Men did wonder-maze Which wonderment this later worke of thine Not by detracting from it doth deface How so by giving out a greater shine The soules Horizon that made light whil-ere But this inlightens her whole Hemispheare Blest be thou Sunne froÌ„ wheÌ„ce this light doth spring And blessed be this little World of light By which who walkes perforce must be a King King of a little World in Fortunes spight For force and vertue in the soule doe sitte And they doe raigne that ruled are by it TheÌ„ raigne thou in Mens thoughts thou thoughtful Soule Whil'st thy rare Worke among their Workes shall raigne For it in passion passion doth controule Then mightie is thy grace thine Arte thy paine As thou for writing faire art most renownd So writing thus thou must be Lawrell cround IOHN IAMES Mihi charissimo Iohanni Dauisio Herefordiensi QVid petis nostrae leviora Musae Fila Davisi fateor Sorores Tardus ignoro Ardalides quid isthoc Me-ne lacessas Eia nec factum bene mellilinguis Te canat Maiâ genitus Camoenae Te canant diuae ingeminentque cantus Agmina vatum Cui bono Maiâ genitus Camoenae Agmina vatum procul ite mirum In modum dio cecinit seipsum Carmine vates Dij boni talis titulus Pöesi Optimae quà m conveniens isthic Microcosmos sed tamen acquiesco Ipse loquatur Desinas tu steriles arare Me citando arvos niveum Libelli Est scelus frontispicium lituris Tinguere nostris T. R. To the Author MAns soule th' Idea of our Makers mould Whiles it doth harbour in this house of clay Is so ore-whelm'd with passions manifold Is so ore-throwne with Adams olde decay That much like bastard Eagle dimme of sight It dares not take a view of Reasons light O then redoubled thankes deserues thy VVorke Whose Verse Prometheus-like striues to enflame That sacred Sparke which in our Soules doth lurke Giving blinde Reason eies to see the same Davies thine Arte beyond our Arte doth reach For thou each Soule soule-humbling Arte dost teach Thus Oxford Artists are oblig'd to thee Who Stork-like building heere a while thy Nest For Earthly Lodge dost leaue an heav'nly fee Giving a Sword to kill that foe of Rest Faire learnings blott which Scollers know to well I mean Self-loue which thy Self-Arte doth quell DOVGLAS CASTILION Vpon Master Iohn Davies Beginning his Discoverie of the litle VVorld with a Preface vnto the most high and mightie Prince Iames the first King of England c. SO ere he dare adventure on the Maine The prudent Sailoure prostrate on the shoare Makes first his vovves vnto the swan-bred Twaine And their aspect religiously implores So ere vnto the Ocean he sets-forth Who is this lesse Worlds great Discouerer He turns his eies vnto the hopefull North And viewes the Cynosure that shineth there Auspicious Star at whose divine arise Earth did put of her saddest maske of Night Shine mildely on him who beholdes thine Eies As sole directors of his course aright So that the great world may the lesse world see By that faire Light he borrowed first of thee Vpon the Discoverie of the litle VVorld By Master Iohn Davies GOe Drake of England Doue of Italie Vnfolde what ever Neptunes armes infolde Travell the Earth as Phoebus doth the skie Till you begette newe Worlds vpon this olde Would any wonders see yet liue at rest Nor hazard life vpon a dangerous shelfe Behold thou bear'st a World within thy brest Take ship at-home and sayle about thy selfe This Paper-Bark may be thy Golden-Hinde Davies the Drake and true discou'rer is The end that thou-thy-selfe thy-selfe maist finde The prize and pleasure thine the trauell his See here display'd as plaine as knowledge can This litle World this wondrous I le of Man Charles Fitz-Ieffry To the Reader BEyond the reach of vulgar intellect Inbred by Nature but refin'd by Art Doth wisdomes Heyre this monument erect Grace't with what ere the Graces can impart Here Wits not soild with looser blandishment The Subiect pure abstruse and worthy paine Annatomizing civill goverment And of the Soule what Reason can attaine The many sweetes herein contained be Epitomiz'd would aske too large Narration To be compris'd within this narrow station Reade then the VVorke when if thou canst not see Th'infolded flame be rapt with admiration But censure not for Owles haue bleared eies Dazled with every Starre that doth arise To the Booke as it is dedicated vnto his most excellent Maiestie THrise happy Issue brain-begotten Birth Wits pure Extraction life of Poesie Togither borne with Englands endlesse mirth How haue the Heauens grace 't thy nativity Wast from disdaine to powre th'ambrosian dew Dropping like Nectar from a sacred quill Into the common Lavour vulgar view That Heaven deferd thy birth these howres vntill O blessed Booke reserv'd to kisse that hand From which desert nere parted discontent Go pay thy vowes await his dread command To whom in prostrate duety thou art sent Shall He say liue flie Time swell Lethe lake Burst fell Detraction thou liu'st and when A thousand Ages dust shall over-rake Thy living Lines shall please both God and men For grace 't by him whom swift intelligence