Selected quad for the lemma: england_n

Word A	Word B	Word C	Word D	Occurrence	Frequency Band	MI	MI Band	Prominent
england_n	bishop_n	lord_n	winchester_n	6,521	5	12.8023	5	true

Text snippets containing the quad

ID	Title	Author	Corrected Date of Publication (TCP Date of Publication)	STC	Words	Pages
A69004	Two little workes defensiue of our redemption that our Lord went through the veile of his flesh into heaven, to appeare before God for vs. Which iourney a Talmudist, as the Gospell, would terme, a going vp to Paradise: but heathen Greeke, a going downe to Hades, and Latin, descendere ad inferos. Wherein the vnlearned barbarous, anger God and man, saying, that Iesus descended to Hell: and yeelde vnto the blasphemous Iewes by sure consequence vpon their words, that he should not be the Holy one of God. By Hugh Broughton.	Broughton, Hugh, 1549-1612.	1604 (1604)	STC 3892; ESTC S113871	5,914	10

Two little workes defensiue of our Redemption That our Lord went through the veile of his flesh into Heaven to appeare before God for vs. Which iourney a Talmudist as the Gospell would terme a going vp to Paradise But heathen Greeke a going downe to Hades and Latin Descendere ad inferos Wherein the vnlearned barbarous anger God and man saying That Iesus descended to HELL and yeelde vnto the blasphemous Iewes by sure consequence vpon their words That he should not be the Holy one of God BY HVGH BROVGHTON If any man love not the Lord IESVS let him be Anathema Maran Atha 1. COR. 16. 1604. To the Reader BY knowing that Hades a terme vsed in the Creede is the place generall where soules are before Gods throne diuided there fat enough by heauen hell so that in speach of the holy Hades the generall by difference of the Person is Heauen and in the wicked Hell as we cōmonly terme Hell which place is on high out of this world by Apo. 14. all Iewes in Cether Malc fol. 11. by knowing of this great light cometh to Religion First their opinion falleth who thank God for sending his sonne to redeeme the Fathers from Hades to Paradise that is from Paradise to Paradise So Limbus Patrum and Purgatorie fall when Hades hath onely two partes Heauen and Hell So our madnes falleth who in the Creede put for that Part of Hades which holdeth the faithfull and is heauen or Paradise the part which holdeth the wicked and put for Heauen Hell to which they that goe perish for euer Here standeth the Article Our Lord being in body crucified dead and buried had a soule immortall as all men which went hence to God being in Hades holy had not hell but heauen This is all When the Gospel began scant any held soules immortall Pliny sheweth that Therfore it was needfull the Creed should haue it When the immortalitie was graunted very many Creedes did omit the article because in speach of a man to die to go to Hades is all one Of an horse Grekes would say he is dead Of a man more He is dead gone to Hades This matter vnknowen hath vexed the world by ignorāce of one Greeke worde And two Bishops vexed their owne Against whom two smal writings folow besides much otherwise printed written to them The style is not of their gall but it may gall in mildnes The argument of the Admonition following BR wrote vnto Queene Elizabeth that King Edward the sixt and her Maiest swearing to the Gospell sware to this That to goe to Hades in the Creede was to goe to Paradise euen by Heathen Greeke to whom Hades is the world of soules in which the holy haue Paradise and the godles Gehenna Both be on high before Gods throne And Br. commended the cause to Q. Elizabeths M. and the King of Scots Maiestie Against that a libell was allowed to scoff the Scottish mist penned by some Belial Bar Lo and against saluation Bilson raged as this short worke telleth A lye resumed of D. Bilson DOctor Bilson in his sermon booke against Maister Iacob folio 419. fumeth thus First then tell your abettor that all the Realme will take him not onely for a rayler against all honestie but a lier against all duty that voucheth so cōfidentlie King Edward the sixt and his subiectes helde that Christ his soule never went to Gehenna and the Realm knoweth the Qu. oath as also the Q. adventureth her eternall state These be no states to come within his vncleane mouth He may doe well to remember who they be of whom it is written They despise governement and speake ill of them that be in authoritie as raginge waves of the sea foming out their owne shame Thus the D. writeth Marke now the Zurich confession which K. Edw. and Queene Eliz. allowed Per inferos intelligimus non locum supplicij designatum impijs sed defunctos fideles quemadmodum per superos adhuc superstites in vitâ Proinde anima Christi descendit ad inferos id est delata est in sinum Abrahae in quo collecti fuerunt omnes defuncti fideles Ergo cum Latroni secum crucifixo dixit hodie mecum eris in Paradiso promisit ei consortium vitae beatorum spirituum Licet enim Dominus descendisse dicatur fit tamen ex more loquendi Confitemur in hoc articulo animas esse immortales easue protinus à morte corporeâ transire ad vitam This is the Zurick confession allowed by King Edward and Qu. Elizabeth So Descending must be graunted to be Ascending and Hell to be Paradise If our Bishops misse in termes they must blame them selves and not rage with hereticall Satanean madnes vpon such as force them to faith Now what grace the D. hath in his wordes all may soone iudge considering what him selfe graunteth and how in his escape afterwardes he differeth from all the worlde This was the question Whether our Lords soule went hence to Gehenna or hence to Paradise Iohn Cant. and all vexed by him know that and for one of these two opinions the Princes religion was to be esteemed And if I. C. had invented a going from Paradise to Gehenna Geneveans would haue renowned him over the world Now marke how rightly the right reverend Father and Doctor taketh of him selfe the lye vnto him selfe fol 219. We haue no warrant in the word of God so to fasten Christs soule vnto Hell for the time of his death that it might not be in Paradise before it descended into Hell Now Iohn Cant. will graunt that he damneth them both and iustifieth the adversary as a Greeke Epistle printed at Hannawe required Sir Iohn Fortescue once Queene Elizabeths greek Reader to determine whether both Bishops were not condemned most certeinly by their owne graunt The ridiculous feigning of a new Satanean fable that our Lord went from Paradise to Gehenna and to Hades as from Paulls to London from Winchester to England from England to Europe frō Europe to this world from part to the whole and againe the fable that he went not to Hades that is in trueth to the world of soules till his body was buried and again his feigning thrise at Paules Hades in S. Matthew cap. 5. twise with 10. once where Gehenna is the text perverting the originall with wresting Scriptures and Fathers to an opinion that neuer came into holy mindes this excuseth not his Lye but augmenteth his impiety that befooleth all Scriptures of God and all Divines that ever have bene in the world Cursed be he that maketh the blinde wander out of the way and let all the people say Amen The argument and effect of the Epistle following I. C. was advised in a worke dedicated to Queene Elizabeth and to the most Noble our King now That he should not burne for Gehennaes honour least he burned in Geheaenaes shame for ever and ever At the first he skoffed all trueth of God and