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A30636 Tagathon, or, Divine goodness explicated and vindicated from the exceptions of the atheist wherein also the consent of the gravest philosophers with the holy and inspired penmen in many of the most important points of Christian doctrine is fully evinced / by Richard Burthogge. Burthogge, Richard, 1638?-ca. 1700. 1672 (1672) Wing B6157; Wing B6156_CANCELLED 50,348 170

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followes that if Almighty God be Man's End he ought to be his Measure and that 't is infinitely more agreable that man should absolutely be at Gods dispose and beck than that the Beasts should be at Man's he being infinitely more inferiour unto God than the meanest Creatures are to him And what if God had loved Esau lesse than Jacob and make his power known in some c. What are Inferiour Animals so much at Man's will as that they live and die at his dispose and pleasure and shall Man himself repine to be at Gods bethink thy self a little O thou Man that murmurest is not he thy Maker Thou art not thy Beasts which yet thou travellest labourest slaughterest and fattest but for slaughter Doth not he support thee in thy Being which he first gave thee Hast thou any thing that is not his Who then art thou O Man that durst dispute Hath not the Potter power over the clay Shall not that be reason for God which is for thee to do with his own as he lists The Beasts are made for thee but thou thy self for God Remember Epictetus 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 And Secondly If God be our ultimate and furthest End it will become us to refer in all things to him whether we cat or drink or what ever we do let all be done to the glory of God which as we then perform Actually when in doing any thing we actually do mind it so we also then implicitely and virtually at least do so when we perform all as he will have us according to the Gospel Rule for example when we eat and drink moderately temperately justly and as the Gospel doth oblige us with due acknowledgement and giving of thanks Hear Arrianus 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 Finally if God be our ultimate and last End we are not to imagine we may use him as an instrument and means to rise by as those who make Religion but a point of interest a Tool of State or else a Stale to other Matters he is an End and not a Means But we must consider him as the only Maker of our utmost Happiness and as that central infinite and comprehensive Good who being infinitely blessed in conversing with himself and in enjoying of his own Fulness doth render others so by their enjoyments of him and converses with him Blessedness is nothing but a State of aggregation of all Good and he is in it that hath a ful enjoyment and fruition of God God is all Good He is self happy Happy Essendo We are happy in him by Union conjunction to him happy Fruendo He that is joyned unto the Lord is one Spirit So Porphyrie 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 So Seneca Virtus quam affectamus magnifica est Non quia per se beatum est malo caruisse sed quia animum laxat ac praeparet ad cognitionem coelestium dignumque efficit qui in CONSORTIUM DEI veniat FINIS Some Books Printed for and sold by James Collins at the Kings-Arms in Ludgate-street 1672. OBservations upon Military and Political Affairs by the most Honourable George Duke of Albemarle● Folio Price 6. s. A Sermon preached by Seth Lord Bishop of Sarum at the Funeral of the Most Honourable George Duke of Albemarle Quarto Price 6 d. Philosophia Pia or A Discourse of the Religious tendences of the Experimental Philosophy to which is added a Recommendation and Defence of Reason in the affairs of Religion by Joseph Glanvil Rector of Bath Octavo Price 2. s. The Way to Happiness represented in its Difficulties and Encouragements and cleared from many popular and dangerous mistakes by Joseph Glanvil A Praefatory Answer to Mr. Henry Stubbe the Doctor of Warwick by Jos. Glanvil Octavo Price 1. s. 6. d. The Life and death of Mr. George Herbert the excellent Author of the Divine Poems Written by Iz. Walton Octavo Price 1. s. A Discourse of the forbearance or penalties which a due Reformation requires by Herbert Thorndike one of the Prebendaries of Westminster 8● A Private Conference between a rich Alderman and a poor Country Vicar made Publick wherein is discoursed the Obligation of Oaths which have been imposed on the Subjects of England Octavo 2. s. The Episcopacy of the Church of England justified to be Apostolical from the Authority of the Primitive Church and from the confessions of the most famous Divines beyond the Seas by the Right Reverend the late Lord Bishop of Duresm with a Preface written by Sir Henry Yelverton Barronet Octavo A Collection of Sermons preached before the King at White-hall by the Right Reverend Father in God Seth L. Bishop of Sarum now in the Press FINIS Plat. in Politic. Vid. Stuckium de sacr sacrif Bodin de Rep. lib. 1. c. 5. Num. 34. 35. Pausan. in Lacon Nic. Leonic Thom. de varia hist. liq 3. cap. 33. * So the Author but better Pharmaca De var. hist lib. 3. c. 106. * Or rather Catharma and Pha●macon Platon Politic Id. in Philebo Ibid. Max. Tyr. Dissert 2● Plato in Politic. Hierocl in Carm. Pythag p. in princip Max Tyr. dissert 22. Plat. de legib lib. 10. Id in Epinom Xenoph. de fact dict Socrat. lib. 1. Cicer de nat Deor. lib. 2. Apul Florid lib. Arist. de ●o ib. l. 1. c. 1 ●d l. 5. Vide Plutar de Placit Philosoph l 1. c. 5. De' Nat Deor. lib. 1. Vide Arist. ubi supra Iambl de vit Pythag. c. 32. * Xenoph. de fact et dict Socrat. l. 1. Bessarione interprete Vid. Socrat. orat apud Indic in Cicer. Tusc. Quest. l. 1. Diog. Laer. de vit l. 5 Cic. de nat Deor lib. 1. Cic. Tusc. Quest. l. 1. de nat Deor. lib. 2. Ibid. Senec. de pro id c. 1. natural Quaest. l. 1. Ibid. Arrian Epict. de provid cap. 6. lib. 1. Hier. in Carm. Pythag Plutarch de Stoic contrar Jano Carnario interpr Apul. de mundo Ibid. Ibid. Apul. de dogm Platonis Cic. de nat Deor. lib. 1 Cicer. de nat deor lib. 1. Apul. de dogm Platon ubi susupra Plutarch de Fato Plutarch Symposiac lib. 8. quaest 1. Senec. de Provid c. 1. Chrysip in Plutarch Apul de mundo Senec. nat quae st vid. omnes ubi supra Cicer. de nat deor lib. ● Cic. de legib lib 1. Cic. de legib lib 2. Cic. de nat deor lib. 2. Ki●cher Magnet l. 1 par 2. Id in 〈◊〉 exstat Vid. Cicer. de nat deor lib. 2. cum 〈◊〉 aliis Herberts travels lib. 1. L'Blancs travels par 3. c. Sandys travels l. 2. c. Cic. de leg lib. 2. Ibid. Ibid. Senec. de Provid cap. 4. Porphyr de antro Nym. 〈…〉 Cic. de nat Deor. lib. 3. Suet●n in vit Octav. Aug●st Senec. cur 〈…〉 Plutarch de consolat ad Apoll Epict in Enchirid cap. 24. Arrian Epict. lib. c. 6. Senec. cur bon vi● mal fiant cap. ● Orat. ad Iudic. in Cicer. Tusc. Qu●st l. 1 Senec. cur bon vir mal fiant cap. 5. Senec de vit beat cap. 24. Vide Arrian in Epict. suo lib. 4. cap. 6. per totum Arrian Epict. lib 4. cap. 7. Senec. de Pro. id c. 3. Senec. de vit beat cap. 14. Sen. de vit beat cap. 7. cap. 9. Homer Odiss ● Epithal. Pelei Thetid Hierocl in carm Py. thag 〈…〉 Hierocl in Carm. Pythag Arrian Epict. lib. 1 c. 6. Plutarch de iis qui car●a Num. corrip Plutarch in Platonic Question Boet. lib. 1 Pros. ● Hierocl in Carm. Pythag Plutarch C. Marc. Coriolanus Cicer de nat deor lib. 2. Cic. de nat Deor. lib. 1 Ibid. Apul. de Mundo Arrian Epict. lib. 1. cap. 7. Senec. cur bon vir mal fiant cap. 5. Plutarch de superstit Porphyr de Abstinent lib. 2. Pausan. in Arcad. Porphyr de Abstinent l. 2. Sect. 24. Iamblic in vit Pythag. Ibid. Boet. de Consolat Philosoph lib. 3. met 1. Apul. de Mundo Plutarch advers Cototen Boet. lib. 1. Pros. 6. De 〈◊〉 lib. 1. c. 12. Cicer. Tusc. Quaest. l. 3. Senec. nat Quaest l. 1. praefat Cicer de nat deor lib. 1. Ibid. Cicer. de Offic. lib. 1. Iamblic in Protrept Porphyr de Abstinent l. 1. Sect. 29 Iamblic Protrept cap. 3. Pausan. in Attic. Pausan. in Corinthiac Idem in Arcad. Id. in Corinthiac Romul Amasaeo Interpret In Attic. Porphyr de Abstinent Sect. 27. Ibid. Sect. 24. Epict in Enchirid cap. 77 78 79. Arrian Epict lib. 1. ●ap 15. Porphyr Sentent par 2. Sect. 34. Senec. nat Quast l. 1. praefat