Men And as true Religion is the best thing so it is facile and easie to learn and practice Fear God and Honor the King Love thy Neighbor includes the whole duty of Man But the Hypocrisie of Religion the Face without the Heart of Religion it requires such a deal of dresses and paintings controversies disputes dissimulations frauds and pretences that it had been much better for the good and Peace of Mankind to have had no Religion then such a perplext tragical troublesome and fatal thing as some have made it and still endeavor to make it The first Quarrel and Bloodshed that ever was in the World was about Religion therefore Cain slew his Brother Abel and became the great Example of Murthering our Brethren upon a Religious score to all Holy and Solemn Leaguers and Covenanters both of Papists in France and Protestants in great Britain We have then here a clear Evidence who is the Man of Sin and Son of Perdition namely every Spirit that sits in the Temple of God and opposes and exalts it self above the Magistrate who is called God And that Spirit that Devillish Anti-christian Spirit divides it self like two lines drawn from the circumference to the center that seem to oppose one another yet both aime at the Center into the Spirit of Popery and the Spirit of Foppery The Former under pretence of Religion exalts the Mitre above the Crown and the Crosier above the Scepter the latter plumes himself in his Almighty Pulpit whilst the Magistrate truckles under him upon the Stool of Repentance both of them oppose and exalt themselves above all that is called God both of them will without scruple do evil that good may come thereof Equivocate Lye Plunder Sequester and Behead for Gods-sake and the causes-sake both of them agree in that Jesuitical tenent that Dominion is founded in grace both of them Plot and contrive Mischief where and when they have sway but always Mischief as much as in them lyes both of them have for many years been the great Disturbers of the Peace of all Christendome as well as of the Peace of England and tell me but of any Massacre or Bloody Wars and Stratagem 's against the Magistrate any Treason 's and Rebellions but what was carried on either by Papists and Jesuits or by Presbyterians and Fanaticks in the Memory of Man and I 'le be content to abide the Bloody Inquisition of the one and undergo the Fates of the arch-Arch-Bishops and Metropolitan's of England and Scotland Canterbury and St. Andrews Murther'd by the other Both are Bejesuited and Breath nothing but Blood and Ruin for Gods-sake and Gods-cause and yet they are severally distinguish't and disguiz'd one wears a Fryars weed the other a short synodical Jump Jam. 4.1 one wear's his Crown shaven the other only crop't So that whence comes wars and Fightings amongst us From the Church the Temple of God And such as sit in the Temple of God Comes it from the conclave the Synod or the Pulpit Yes it did God knows when Men Men of Sin and Sons of Perdition with such a Text as this did make the Sacred Pulpit a Pulpit Drum to beat a Call thereon and an Alarum to Arms and War to Rebellion and Blood But such wild expositions and Harangues to bejuggle and beguile the silly Rabble came from the Lusts that Warr'd in their Members the Lust of Ambition the Lust of Covetousness after the Kings Lands the Bishops Lands the Stately Houses and Mannors of the Loyal Lords and Gentlemen And this all this and more came from the Pulpit From this Principle and Spirit of Antichrist or Rebellion under the Cloak of Religion did Pope Boniface exalted in Pride set his insulting Toe upon the Neck of Frederick the Emperor repeating with a surly grace that of the Psalmist Psa 18.40 Thou hast given me the Necks of mine Enemies and Psal 91.13 Psa 91.13 Thou shalt tread upon the Lion and Adder the Young Lion and Dragon shalt thou trample under Feet And just so did the Fanaticks who are minor Popes of a later Edition from this Principle wrest another place of the Psalmist to justifie the Murther of our late Sovereign of Blessed Memory namely To bind their Kings with Chains Psa 149 9â—… and their Nobles with Fetters of Iron to Execute upon them the Judgment written this Honor of all the Saints Then that of Isa 2.2 has done great Service namely Isa 2.2 The Mountain of the Lords House shall be established upon the top of the Mountains and shall be exalted above the Hills c. I 'le warrant there has been old quarrelling and scolding disputing and calling names Sons of Whores Sons of the Whore of Babylon Whore of Rome old Fighting and Wrangling Parrying and Fencing Thrusting and Scrambling whose Party should get up on and be this Mountain that shall be exalted upon the top of all other Mountains Ambition and Covetousness are of all Lusts never weary never tyred especially when Pride and Coverousness wears the Vizard of Religion then the Riches of Pluto and Hell cannot glut them and nothing but the ambition of Lucifer to be equal if not above their Maker can satisfie their Insatiable Pride Thus Vid. Alph de Verg. p. 123. Pope Boniface Lesson'd and Tutor'd Phillip Sirnamed the Fair King of France volumus te scire in temporali spirituali nobis subjacere you must know Sir that in Temporals as well as Spirituals you are our Subject Yet the French Army made bold to Plunder Pope Boniface 8th of more Treasure then all the Revenue of the Kings of the whole Earth amounted to in one Year Heildfield Histor a Sum by far exceeding the Sum of Two Hundred and Fifty Tun of Gold which Pope John 22. left to his Heirs All the wealth of the Indies is theirs if the King that owes those golden Mines be Priest-Ridden But the French not only of late through the Sorbonists Doctrine but also in former ages been very dull and unapt to learn the Doctrine of the Popes Supremacy and therefore the said French King Philip the Fair in his Letter to Pope Boniface in answer to his said impudent as well as imprudent claim begins his Letter with Sciat fatuitas vestra instead of Sciat sanctitas vestra that is in English I give your Fop-ship to understand instead of I give your Popeship to understand When Hen. 2. King of England was whipt and went to Tyburn in expiation of Beckets Death Thomas of Canterbury a proud Sawcy Priest and Rebel the King took every blow in Dudgeon and grumbled somewhat to himself in a menacing way whereupon the Popes legate stop't his Mouth presently with these words Domine noli minari c. Sir never threaten us who are Retainers to a Court that Lords it justly over Kings and Emperors 'T is endless to tell Stories of this Nature See Gerson Chancelor of Paâ—…is de poestate Ecles consid â—…2 part 3.
their just Title Sacra Vestigia without Scruple and that humble confession of the Prodigal Luke 15.18 Implyes that Heaven was offended with his disobedience to his Father I have sinned against Heaven and before thee that is in thy sight but against Heaven against God is the Sin Committed When therefore a Temptation to Rebellion or disloyalty to the King our Sovereign Master does assault thee as Joseph's Mistress did him to disloyalty against his Master quash it in the same Heavenly Language that Joseph did Gen. 39.9 How can I do this great Wickedness and Sin against God Reas 2. The second Reason is because the Punishment of Disloyalty and Rebellion against the King is as horrid and grievous as the Punishment of Disloyalty and Rebellion against God himself Immediately namely Eternall Damnation Rom. 13.2 1. Sam. 26.9 They that resist 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 in plain English shall be damn'd For who can stretch forth his hand against the Lords Anointed and be Guiltless that is no Jury empanell'd on this Inquest can acquit him or however he may escape by an Act of Grace or Oblivion at the Bar in foro civili yet cast he must be in Foro Coeli at God's Tribunal into utter Darkness except he repent unfeignedly of that Hellish deed of Darkness All which Justifies from bold Censures that just decree of the King Ezra 7.26 Whosoever will not do the Law of thy God and the Law of the King let Judgment be Executed speedily upon him whether it be unto death or to Banishment or to confiscation of goods or to Imprisonment But in case the Sovereign Happen to be a Child as was King Josiah may some well say or a Mad-man as was Charles the 6. the French King or a Tyrant as was King Rehoboam or an Heretick an Infidel or an Apostate as was Julian to obey and help such a Sovereign Magistrate Is that to help the Lord as the Text Phrases it or is it not rather to Fight against God In such cases how ought Subjects to demean themselves in their Obedience This is a Question and a case of Conscience so naturally arising from the Text that no discourse upon it can be pertinent and home to the purpose that does not give a full and plain answer to the same And yet I am sensible it is a question as carefully as necessarily to be answered nor is he fit to come in a Pulpit that through Ignorance knows not how or through Pusillanimity dares not or through flattery will not or through carelessness neglects to direct the People in their obedience in this Particular As for Arbitrary Government and Popery though we have all the reasons in the World to believe that it is morally impossible that ever any English Magistrate had any such design in our days of setting them up and promoting them yet that 's not material Fears and Jealousies of Popery and Arbitrary Government shall as effectually do the business of those Boutifeau's and Demagogues that love to scare the People out of their Wits till they run a Madding to Tumult Mutiny and Rebellion to their Ruine like those that in danger of having the Ship Founder under them leap Overboard for fear of Drowning Hence come all the mischiefs of Tumults Treason and Rebellion The People are either not taught their due Obedience as Christians and English-men or mis-taught as they have been Fatally and from this Text. And therefore I answer plainly and with all due Submission that I would sooner have my Tongue pull'd out than perswade the Subjects of England to active Obedience to such a Word as Constantius the Emperor threatned his Bishops with saying quod ego volo pro Canone sit my Will is my Law A King of England whatever Opinion he is of in his Private Sentiments cannot speak but in the Voice of the Law of England and he is therefore called our Liege-Lord and we his Liege People And whoever urges any other obedience but according to Law or payes any other Obedience than according to Law both of them are Criminals and shall be punisht for the same by the Kings Laws and the Kings Ministers and Justices And yet I say in the Words of Tertullian and his odd Latin Tertul. ad Scapul as he usually expresses himself Colimus Imperatorem ut à Deo Secundum quicquid est à Deo consecutum solo Deo minorem The King himself is accountable for his Errors to none but God his Personal errors but as King and in his Politick capacity it is impossible he should have any Errors for a King of England can do no wrong why because he cannot speak but in the Voyce of the Law and if any Injunction come out contrary to Law both they that obey and they that promote shall be punish't by the King by the Kings Law And therefore it is impossible as our Laws are that any King of England can be a Popish King for whatever opinion prevails in his private sentiments He speaks and Acts only in and by the Laws of the Land And our Laws and Religion are so incorporated that Prayers and Sacraments and Ordination of Bishops Priests and Deacons c. are all Divine and all Statute-Law And he that goes to separate and put asunder the same which God and the Law-makers have thus joyn'd together may if he be a Sampson possibly pull down the Fabrick but it will fall upon his own head and bury himself in the Rubbish And therefore that God that preserv'd the Reform'd Religion in France in despight of all the Massacres and Bloody designs of Charles 9. and Hen. 3. the former Brother dying weltring in his own Blood and the latter after one of his Bloody Fryars had given him his Death's Wound and Mortal Stab confessing and saying in his dying Pangs and last words learn of me that Piety is a Duty of man unto God over which worldly force hath no power And shall not the same God more probably defend and protect the Reformed Religion in England already become our established Law as well as our Religion Oh ye of little Faith And note that as the Persecutors of the reformed Religion in France never got any thing thereby but Punishment and mischief so neither did the Protestants there ever get any thing by Arms but Blood and Ruin Tyranny always ruins Tyrants and Rebellion always ruins Rebells read all Histories Sacred and Prophane and you will find that all Rebell 's like Sheba and Absalom come at long run to the Block or the Gallows or to Repentance King Rehoboam had so little wit as to threaten to be a Tyrant and what got he by it He lost Ten of his Twelve Tribes Those Ten Rebell Tribes what got they a new Tyrant and an Usurper a new Religion and a false Fanatical Non-sensical Religion by that wicked Jeroboam that made Israel to sin and then within a little while they were all carried away captive the Lord knows whither
their practise and designs are contain'd in these Verses Sedes Summa Petri quae Pastoralis honoris Facta caput Mundi quicquid non possidet armis Religione tenet That is the Pope like the Presbyterian does his business with the word or the Sword if one will not do the other shall or they 'le fill the Nations with Blood and Wounds Yet God be thank't the Devil and those Roaring Lyons roaring out their Anathema's their Curses and Excommunications are not always Rampant nor does more harm than the Curse of Pope Julius the second did the French-men who rooted his Army at the Battle of Ravenna Fran à vitoriá a Popish Fryar de â—…ot Eccles â—…elict Sect. â—… p. 39. See Occuâ—…nen in Rom. in Rom. ep â—…ap 1. Theophyâ—…ct â—…id Blasp â—…n glossâ â—…e majoriâ—…ate oâ—…edientiâ The news whereof coming to his Holiness whilst at his Beads by the Fire-side made him in a passion to conclude his Prayers with a Curse in these very words Sit ergo gallus in nomine Diabolorum All the Devils in Hell take the Frenchman I met with one honest Fryar Francis à Victoriâ who confesses that Popes were not always so ambitious and that their pretended Supremacy over all persons and in all causes was but of late usurp't Glossatores hoc dominum dedêrunt Papae cum ipfi essent Pauperes rebus Doctrinâ That this Supremacy and Sovereignty was given to the Pope by Expositors that were as poor as proud with Purses as empty as their Pates and who were as bare of Crowns as their Crowns were bare and Shaven Hence we have cause to think that Pope Pius the Fifth who Excommunicated our Queen Elizabeth Anno 1569. was in Earnest when he said Cum essem Religiosus sperabam benè de salute meâ Cardinalis factus extimui Pontifex creatus paenè despero Which I 'le English thus When I was first made Priest my Soul did well But How when Cardinal I cannot tell Now I am Pope surly my Rome is Hell Optimi putantur Pontifices saith Papyrius Massonius who was a Popish Priest si vel leniter mali vel minus boni quam caeteri Mortales esse solent Methinks saith he we speed well if our Popes be but indifferently bad or but a little worse than other Mortals And the same say I of all that are of the said Antichristian Spirit that trouble and disquiet the Magistrate and their Neighbors putting them in Fears with their Numbers and their darings their Petitions Subscriptions like Muster Rolls Methinks we speed well if they be but indifferently bad or but a little worse than Pagans Indians Turks and Jews if they were as harmless as Indians and Insidels would tell no more Lyes nor carry on no more Bloody Designs than Pagans truly for my part I think we should be very happy in them to what we now are An Indian or Pagan for his Life could not think of such Pride and Insolence as that wherewith Pope Paul the Fifth Treated Dandalus the Venetian Ambassador when he made him Crouch under the Board and eat with the Dogs the Crums that fell from their Masters Table And yet this Bravery though more Insolent yet was less Impious then that Blasphemous Salutation which His Holyness gladly accepted from the Sicilian Ambassador that came to beg his Peace with Domine Deus Papa miserere Nostrum Lord have Mercy upon us Lord God Pope And again Oh Lamb of God that takest away the Sins of the World Grant us thy Peace Thus Christoper Marcellus Complemented the Pope in the Second Councel of Lateran Tu es alter Deus in terris And with like Religion did the Old Romanists Erect an Altar in Rome to Simon Magus with this Inscription Simoni Sancto Deo In honor of Simon the Hely God Not more Atheistical than these was the Painters Motto under the Effigies of Alexander the Great Jupiter assere tibi coelum ego mihi asserui terram But enough of these Insolencies and Blasphemies yet not a jot too much in these days when such Designs are on Foot to make the Crown stoop to the Mitre But for the Crown to Vaile and Lowre to the Stool of Repentance Oh abominable and Vile Forasmuch as 't is much more Honor to be foyl'd by a Lyon than to be baffled by an Ass This is nothing else but to be Persecuted with Vermine and run the Fate of that German Bishop that was devoured and Hunted to Death with Rats and Mice This is to undergo the Martyrdom of the Primitive Christians that were put in Bears-skins and Baited to Death with Dogs The Pope how bad soever his Designs be yet he is a Temporal Prince of great Territories and Dominions if you reckon only the Countries called the St. Peters Patrimony whether he has got them per fas or nefas whether by Dint of the Sword or Cheat of the Word it comes all to one Reckoning yet still he is a Prince of Ancient Grandeur and the less dishonor to be Subject to him But for a Prince to stoop to Geneva-Upstarts that have nothing Eminent but Ears and Mouth is the vilest of Subjection and sets a value upon Turkish Slavery in Comparison of this Forasmuch as we expect better things from them Not that I commend our King John of England for profering himself and his Kingdom Vassels to the King of Morocco an Infidel rather than endure the Tyranny of Religious Men and the Pope forc't by Pandolphus the Popes Legate to resign his Crown to the Papal Chair which the proud Prelate kept it from him several days and then disdainfully setting his Foot upon it and the Money with which he bought his peace restor'd upon heavy terms the Crown yet certainly such Barbarous usage from Christians pretended Christians makes a great though not a sufficient Apology for him Grass they say never grows where the great Turk sets his Foot I 'me sure Math. Paris an Historian of good credit says that King John us'd to say that when he became the Pope's Footstool he never throve after to use his own words Postquam ut dixi me mea Regna Romanae subjeci Ecclesiae nulla mihi prospera omnia contraria advenêrunt Anno 1213. de Regione liberâ Ancellam fecit per chartum lugubrem saith Mathew Paris by a lamentable Charter King John made England a Bond-slave to the Pope that before was Free But his Son King Hen. 3. had it shortly after repeal'd even in times of Popery by Act of Parliament Read all our Chronicles since William the Conqueror and tell me if ever there were Wars in England but the Clergy had a great hand in them Odo Bishop of Bayeux furnished William the Conqueror with Forty Tall Ships to invade England and the Pope to encourage him sent him a Banner of the Church an Agnus of Gold and one of the Hairs of St. Peter such another Present as that Phoenix Feather which the Pope sent to the