Schism Heresie and Rebellion were let in to disturb the Peace the Quiet and the Unity of the Church Thus I say it was effected by the means of Satan that Evil one who still makes it his great business where ever he finds Unity and Peace to spoil and deface them and to raise up Strife and Separation Since Separation and Division among Brethren proceeds from the Cunning and Malice of Satan why should it continue any longer in our Israel Why should not every Man put to his helping hand to build up the Walls of Unity Are we not Brethren Have we not one Father God One Head Jesus Christ Is he not our Common Shepherd Have we not one Faith Salvation by Christ Do not we Believe him come in the Flesh Do not we Confess his Name Are we not all Christians And indeed are we not also of one Mother the Church Why then this Separation This Division This drawing several Ways Why cannot or why do not you Unite as you ought to do If there be any obstacles and stumbling blocks of offence that lie in the way set to your Hands and endeavor to remove them I suppose they are not so many nor so great but they may be easily enough removed if you go about it willingly and sincerely if you are not byassed or perverted by your own Passions and your own contradictory and perverse Wills if you are not Stubborn and Dogmatical and not too stiff in your own Opinions in small matters you must yeild somewhat in Love one to another that the Work may be done and the Breaches made up and that the Walls of a perfect Uniformity may at last be built for the security and welfare both of Church and State And that this may be Effected and that our happy Unity may be lasting and perpetual that the Stones may be made smooth and polished fit for the building that they may lye fast equal and close all ruggedness and gratings must be done away for whilst they remain they will not be fit for the building and there will be but little hopes of Conformity and entireness You must then lay aside that bitterness of Spirit which some of you call Zeal wherewith you upbraid those of the contrary Party and to the multitude cunningly insinuate an Opinion of Holiness and Integrity of your Selves and of loosness and neglect of your Adversaries always on the least occasions lashing them with sharp and severe reproofs ripping up the faults of Bishops and the Clergy of the Prelatical Party You must leave these common Aspersions which abound among many throwing all Faults and Errors on the Ecclesiastical Government and to it impute all Faults all Corruptions endeavoring thereby to win to your selves the Opinion of Wisdom you must also leave to intrude upon the People and your Hearers your own Form of Church Government as the only remedy to avoid all Evils as the only true Way to walk in and as if Salvation were hard to be purchased any where else and giving it so many glorious Titles and Encomiums and so possessing the minds of Men with an overweaning of the one and a bitter and malicious Scorn and Detestation of the other Leave also to interpret the whole scope of Scripture as if framed to maintain your own Form of Government presenting your Followers with false Glosses whereby they read only as you would have them and pervert Scripture to maintain the false Ideas of their sickly Imaginations and thus every Sect makes the Scripture to speak in favour of their Way and false Opinions to maintain their Schism and Separation calling all Samaria and Babylon that are not of themselves and their own Congregations Sion and Jerusalem You must also leave off those Names of Separation and Distinguishment calling your selves the Godly the Brethren the Good People Gods Children the Sanctified and others the Ungodly Reprobates Worldlings Time-servers Men-pleasers Moralists and Latitudinarians Arminians and the like You must also lay aside that eager endeavor of making Proselytes especially of the weaker Vessels who are apt to be easily led and perswaded by godly and Religious pretences though thereby they do great damage to their Husbands and Families making the Separation within their private Walls as wide as that which you have caused in the Nation You must also cease to cry out and exclaim against Magistrates and Rulers Kings and Governors as Severe Cruel and Tyrannical upon the least restraint of your Liberties as if you were thereby become Martyrs for the Cause of Christ and branding those that perhaps not with out occasion given thereto put some moderate restraint upon you with the Titles of Blood-suckers and Blood-thirsty Men Persecutors and Tormentors drawing all the Scriptures that any way favour the Innocency of such as have Suffered for the Truth by wicked Tyrants to your own selves and apply them still to your Case as if you were the Persons pointed out by the Finger of the Holy Ghost and for whom they were chiefly intended Also you must not speak contemptibly of Bishops as you too frequently do giving them scurrilous Names as Limbs of Antichrist Locusts of the bottomless pit domineering Lords Usurpers Spiritual Tyrants Lordly Bishops c. and calling the Ministers of the Gospel in contempt Priests nay Baal's Priests Time-servers Hirelings State Divines dumb Dogs vain Bablers with such like Language those whom the Scriptures Dignifie and Honour with the Titles of Christs Embassadors Gods Stewards Pastors of Christs flock Stars Angels Gods receive too often from you contrary Denominations being scandalized at the Title of Lord given to Bishops which is an Honorary Name annexed to their Temporalties by the Kings of England you call them in Disdain Lordlings Proud Imperious Arrogant and the like You must also leave to Whisper in private against the Governors and against the Secular Power as if tending to and infected with Popery and of complaining to your Disciples that you are fain to fly to Corners and to Private Meetings like the Primitive Christians whilst Papists Drunkards and Swearers are not medled with or disturbed that you are more roughly handled than those who go to Mass that your Godly Meetings are disturbed whilst Taverns Ale-houses and Play-houses are never look'd into and where they commit Enormities without Check or Controle that you are the true Church and that the Word and Sacraments are by you dispensed in Purity and according to the Primitive Institution that the publick Places of Gods Worship are defiled with Common Prayers Singing Anthems Read-Sermons and Set-Prayers Organs and such like as you call them Superstitious rags of Popery You must also utterly lay aside all your Reverend thoughts of your great Idol the Covenant the Moloch of Presbytery the Scottish Dagon a very Monster of Rebellion this must be never thought of more but laid aside and drowned in the Sea of Oblivion You must also leave off your continual Scoffing at the publick Prayers of the Church which you have
in all these places where the Gospel of Jesus Christ was Received all having the same Faith the same Sacraments and the same Form of Government so as they seemed but one Body and in a perfect Unity one with another that every thing might be done with Decency and in Order Socrates and Euschius have given us whole Catalogues of Bishops successively to their Times and we find them nominated in many Histories and Writings of Old and from their beginning deduced down to our Times This is the Regiment you would have pull'd down this is one Form you oppose a Government of Divine Institution by that of the Holy Ghost conferred on the Apostles and by them on others and so successively in the Church in all Ages and thorow all times by Ordination and Laying on of Hands so that there can hardly be manifested a more plain and evident Truth I am not Ignorant that you admit of the Name of Bishops and of Presbyters but would make them of equal Authority you would indeed be all Bishops or Popes rather Subjection and Obedience are things that have seem'd very scandalous to you But there is nothing more plain than that Bishops had not only the preheminency of Order but of Rule also And as there were in the Jewish Church the High Priest the Inferior Priest and the Levites who were not only different in Order and Superiority but there was a distinction so that the one might do what the other might not do the Levites might not Intrench on the Office of the Priests and the Priests could not enter into the Sanctum Sanctorum So in the Church of Christ the Bishops the Presbyters and the Deacons were distinct in Order and Office the Deacons were subservient to the Presbyters and they to the Bishop to whom the Power of Rule and Ordination was only given and the Presbyters again received theirs of Administring the Sacraments Dispensing the Word c. from them being by them Ordained thereto The Bishops are the Fathers the other the Children they Command not as Lords and Arbitrarily these obey not as Slaves but as Sons they Rule and these obey according to the Word of God and according to that Primitive Institution which made that excellent Harmony all things being done for the Glory of God I know the many long and tedious Cavils and Disputes which some of the most Subtle of you have entred into about this thing and what dust you have raised about this Jurisdiction But it has been all laid and none that have Eyes but can see clearly into the matter that Christ gave Power to his Apostles to Rule and Govern his Church and that the same Power was by them Conferred to others Mar. 16.15 Matt. 10.24 Matt. 28.19 20. and so shall continue to the end of the World according to Christs Commission But if you cannot find in Scripture that you ought to submit to Bishops as your Fathers I hope you will believe Mr. Calvin and for his sake have at least a better Opinion of them who says Calvin Epist ad Card. Sandolet Nullo non anathemate dignos Arbitror qui se Episcopis libentissime non submittunt I think them worthy of a Curse who do not willingly submit themselves to Bishops Open then your Eyes at last and look not so asquint on this Form of Government and more particularly as it is here Establish'd in the Church of England which certainly is the most like and comes nearest to the Primitive Institution of the Apostles and the next Ages of any Church in the World both for the Purity of its Doctrine and the Order of its Government its Ceremonies being both Few and Decent and its Power regulated by Just Laws And as one says Vindication of the Conforming Clergy p. 50. The Church of England is a body of so firm a Constitution and so excellently Temper'd and so well Shap'd and of so clear a Strength and Vigor in all its Limbs that no outward Force is able to Injure it nothing but some inward Corruption and decay in the Vital parts that can possibly bring it to the Ground Indeed you had trip'd up its Heels and lay'd it along but it was but a Foil you see how soon it arose again and in that little Interspace or Interregnum as I may term it what horrid Confusions were amongst us With all your Arts you could not hinder others from invading your Province Instead of Surplices you beheld Scarlet Cloaks Wigs and Swords as Ornaments to those who Preached in your Pulpits nay the very Women invading the Chair and challenging a Liberty though expresly contrary to the Rule of the Apostle You saw what ill Steers-men you were and how the Ship of the Common-wealth thrived under your Government in what danger of Drowning or of being Split upon the Rocks or Perishing in the Quicksands Methinks this little Tryal might Convince you of the Weakness and Imbecillity of the one and the Firmness and excellent Temper of the other Government by which this Land has so long Flourished and which is so fitted not only to Monarchy making that Maxim good as we by Experience saw no Bishop no King but also to the Temper and Constitution of the People of England that there can be no better Government ever thought on which shall be here so well Approved and Received It is not only my Opinion but of many more the most Eminent and Learned of the Nation and those not of small Repute and who have been Able to give sufficient Proof to maintain their good Opinion of the Excellency of our present Form of Church Government and among the rest the Learned Mr. Hooker has these Words Pref. Sect. 1. which he sets down as his full Perswasion Surely the present Form of Church Government which the Laws of this Land have Established is such as no Law of God nor Reason of Man hath hitherto been alledged of force sufficient to prove they do ill who to the uttermost of their power withstand the alteration thereof And contrarywise The other which instead of it we are required to accept is only by Error and Misconceit named the Ordinanee of Jesus Christ no one proof as yet brought forth whereby it may clearly appear to be so in very deed And these two Assertions he hath so fully and unanswerably Maintained in his excellent Book of the Laws of Ecclesiastical Polity that methinks you should lay your Finger on your Mouths and no longer speak against this Form of Church Government nor remain at this Distance and in this state of Separation till you have found out better Arguments for to Justifie your so doing than those you have yet made known to the World However low and mean Opinion you have of this Form of Church Government as it is now Establish'd in England 't is otherwise respected abroad By others 't is look'd upon with Envy and Admiration The beauty of the Church of England is not so
for Conscience sake they would submit should the King and Parliament by their Authority take away those Ceremonies about which you Contend They have learnt better than to Rebel and the Doctrine of of their Church hath imbued them with sounder and better Principles But God forbid that to gratifie those who can show no sound Reason for what they would have no lawful or weighty plea for what they do and can pretend nothing but a stubborn Will and refractory Conscience that the decent Garments of the Church should be curtail'd or taken from her or that she should lose the least shred thereof But have you forgot already how vehemently you pressed Obedience from your Pulpits And these very Texts now shown you were in all your Mouths when you would have set up your own Sanctified Form to bring the People to your Lure and to submit to your Rule If they were then the Commands of God and ought to be obeyed how comes it that they are not so still Or do the Bishops Command worse things than Goodwyn Manton or Nye Is submission to these Lawful to those not Does not the fifth Commandment Honor your Father reach to your King the Father of his Country Icon Bas p. 285. Or to the Bishops the Fathers of the Church The Royal Martyr observes that you had not Loyalty enough to say Amen to those Petitions for his Majesty which are in the Common Prayer and that he believed it was one of the greatest faults some Men could find in it What signifies it to Command if there be no Obedience There ought to be an Harmony betwixt Commanding and Obeying they should go Hand in Hand they are both Arts or rather make up but one Science for one cannot be well without the other King cannot be well without Subjects nor Subjects without one to Command Eras Imperare parere imperio Ars emnium pulcherrima quae duae res a Civibus excludunt seditiones tuentur Concordiam They are Correlatives and make up but one fair Art but 't is these two that maintain Concord Amity and Peace and shut out Seditions and Rebellions For your Kings sake for the sake of the Laws and for your Countries sake Amor Patriae ratione valentior omni Ovid. de Pont. which should be of more Power to perswade you than any Argument I could bring Harken at last to good Counsel and be longer Obstinate do not provoke Clemency it self to Anger and Mercy to Justice Frangendum est Mo. Viat quod nulla Caput Clementia Mollit If nothing will mollifie you may you not expect to be broken Outlying Deer are to be frightned within the Pale for their own security Psal 95.8 5. Harden not your Hearts to day if you will hear his Voice let it be instantly accept of the proffered kindness defer it no longer put it not off till to morrow Prov. 27.1 For you know not what a day may bring forth And now after all this what should I say more to urge and perswade you to Conformity I have already told you the danger we are in by these Distractions caused by your Disunion and the Evil that seems to hang over our Heads threatning us with the stormy cloud of Popery Fire and Fagot seem to be enkindling in our Streets by your dissertion new Plots to embroyl a Nation are incouraged by your Nonconformity and a great Gap is made whereby our present Adversaries are ready to enter and to overturn the Fabrick of our Church by your Breach Behold all this I beseech you with an Eye of Pity and Commiseration and stand no longer on Scruples and Niceties Be not affrighted at Mormoes of your own making yield at last to necessity and involve not all in ruin by your obstinacy Leave all By-respects and Self-interest examine your Consciences and deal nakedly with your own Souls and tell us truly if you do not think an Unity betwixt you and your Brethren would not be an happiness to this Nation You cannot but Know it and Confess it secretly Lay aside then your Terms stand not so stifly upon Capitulations acknowledge that 't is as Lawful for Bishops to Rule as for the Superintendents in the Lutheran Churches or leading Presbyters in Geneva Boggle no longer at Words startle not at Titles Lords Masters Fathers are Scriptural phrases and given to good and holy Men. They are Terms not unfitting and avowable But are these things to be stood upon now Are they of value to Continue the Breach betwixt you Ought there to be this difference about Indifferent things Is it not better to take St. Rom. 14.3 Paul's Counsel to the Romans Let not him that eateth despise him that eateth not and let not him that eateth not judge him that eateth He tells them this that although there were some private difference among them in indifferent matters yet that they should Continue in their Unity and not make any Separation betwixt each other but labour in the Edification and Instruction of each other v. 1. though one be weak and the other be strong though some have scruples of small weight and others know better things Rom. 15.1 and not by breaking the band of their Unity and Community seek to ruine each other Let not those that Conform despise the weakness of those who do Not nor let those who do not Conform judge the Liberty of those that Do. They that break this Rule want Charity and this ought to be exercised on both sides where Indifferent things are not determined and made otherways by Authority That alters the Case for though they are still the same in their Natures that is Indifferent yet they are not so in their use because enjoyned Those of the Church of England do not despise you for your scruples for they would receive you and they intrude not her Constitutions as the Laws of God but as the Laws of Men not of Divine necessity but of humane Institution for the more orderly Worship of God and that there might be a general Uniformity in the Church Shew therefore by your Conformity since you are thereto Lawfully required that you do not judge your Brother as he doth not despise you but that you will live in Charity and Unity as you ought to do Be not any longer so Scrupulous nay I may say Superstitious Sand. Serm. ad Clerum 4 Sect. 11. for as Bishop Sanderson says The taking away of Indifferency from Indifferent things is in Truth Superstition either by requiring them as Necessary or forbidding them as Vnlawful Let the lesser obligation give way to the greater For if Opinion may make a good thing Evil to him that doubts or thinks it Evil Rom. 14.23 for what is not of Faith is Sin it cannot however make a thing Evil in it self to become either good in it self or so to him that thinks so To disobey the Commands of Authority is of it self a very great