from Bishops Neque laico permiâ—uâ—ous facere opus aliquod Sacerdotale vt sacrificium aut Baptismum aut impositionem man us aut benedictionem siue paruam siue magnam Nemo enim sibi sumit honorem sed qui vocatur a Domine huiusmodi namque gratia per impositionem manuum Episcopi datur Neque Presbyteris potestatem damus ordinandi Diaconos aut Lectores aut Ministros sed Episcopis tantum Hic enim est Ecclesiasticus ordo Cum à Deo consequenâ—iam rerum didicerimus Episcopis quidem assignauimus aâ—tribuimus quae ad principatum Sacerdotij pertinâ—nt Presbyteris vero quae ad Sacerdotium Deinde Diaconis quae ad ministrandum vtriusque vt puâ—è castè fiant quae ad Religionem pertinent Neque enim sas est Diacono sacrificium offerre aut baptizare aut benedictionem fiue paruam siue magnam facere neque Presbytero ordinationem ClericoruÌ„facere Ostensum est Anâ—istitum Ordinem perficientem esse perfectionis authorem Non licet sine Episcopo baptizâ—â—e neque dothen celebrare Neither doe we permit â—he Laeâ—ie to doe any Priestly functiâ—n as to offer Sacrifice baptize impose hands or to giue any Benediction either litle or great For no man taketh this honour to himselfe but â—e who is called by God Because this grace is giuen by the imposition of the Bishops hands Neither doe we giue vnto Priestes the power of ordaining Deacons or Lectours or Ministers but onely to Bishops This is the order of the Church When we did lerne the sequell of things from God indeede what appertained to the principalitie of Pâ—iestes we assigned and gaue it to Bishops and to Priestes what belonged to Priestehoode afterward to Deacons what appertained to the assistance of both that these things which concerned Religion might be performed chastly and cleanely Neither is it lawfull for a Deacon to offer Sacrifice or to baptize or to make any Benediction either litle or great neither for Priestes to ordaine Clergie-men It is declared the Order of the Bishops is the perfecting Order and authour of perfection It is not lawfull without a Bishop to baptize nor to offer Sacrifice nor to saie Masse 6. Wherevppon the English Protestants in their most publicke and authorised proceedings thus acknowledge It is euident vnto all men diligently reading holy Scripturs and auntient authors that from the Apostles time there hath beene these orders of ministers in Christ Church Bishops Priests and DeacoÌ„s which offices were euermore had in such reuerent estimation that no man might presume to execute any of them except he were first by publike praier and imposition of hands approued and admitted therevnto And these orders should be continued and reuerently vsed and esteemed in this Church of England And in this both their booke intituled Of Consecration of Archbishops Bishops Priests as their Articles of Religion and coÌ„mon practise doe onely allowe and commit such thinges to them whome they call and apprehend to be Bishops saying Allmightie God giuer of all good things by his holy spirit hath appointed them in the Church Episcopall Order is of diuine Ordination and by law diuine Christ acted it by the hands of the Apostles It is an ordinance Apostolicall He hath enacted it for succeding posteritie and so it is a Canon or Constitution of the whole Trinitie Wherevpon the Protestant PuritaÌ„s conclude If prelacie be de Iure diuino by the lawe of God it receiueth both breath and life from the Religion of Rome And this they offer Publikly to defend and the Parlament Protestants so grauÌ„te claiming that Ministrie they haue by ordination from Rome Wherevpon these Puritans with generall assent haue thus concluded They cannot see how possibly by the Rules of Diuinitie the separation of our Chuâ—ches from the Church of Rome and from the Pope head thereof can be iustified They protest to all the worlde that the Pope and the Church of Rome and in theÌ„ God and Christ Iesus himselfe haue had great wronge and Indignitie offered vnto them and that the Protestant Churches are scismaticall in forsaking the vnitie and communion with them If the English Protestant opinion he maintained That Bishops Iurisdiction is de Iure diuino by the lawe of God his Magestie and all the Nobilite ought to be Subâ—ect to Excommunication 7. Which neither king Nobles or vnnoble no meanest Protestants of England can â—oubt feare or pretend against the Bishop of Chalcedon he neither hauing or claiming the â—easte spirituall power or Iurisdiction ouer â—ny one great or little highe or lowest Protestant in EnglaÌ„d His Episcopall both Order â—nd Iurisdiction which as he construeth beâ—ongeth vnto it extending onely to Cathoâ—iks of this kingedome to keepe them in good order and loyall dutie both to God and â—heir king as good Catholik Bishops doe â—nd are bounde to doe Which must needs be an helpe and no hurt or offence to any Common-wealth Bishops learned louing and knowing their dutie and hauing charge whereof they must render a seuere accompt to God attended with watchfull and reuengfull eyes vpon them for loue will not or feare dare not concurre vnto or suffer vnder them disobedieÌ„ce to heauenly or earthly Prince They which cannot endure spirituall dutie are in most daunger of lapse into temporall disobedience hauing reiected spirituall power keeping them in awe and dutie to temporall VVhich perhaps caused Constantine our wise king and Emperour to saie vpon experience as he did of staggerers in Religion and faithfulnesse to God No doubt but both the Pope of Rome and Rich of Chalcedon know their offices sufficiently without any admonishments They are not ignorant who said and how it concerned them Non possumus aliquid aduersus veritatem sed pro veritate VVe cannot any thing against 2. Cor. 13. the truth but for the truth and potestatem quam Dominus dedit mihi in aedificationâ—m non destructionem The power which our Lord hath giuen me vnto edification and not vnto destruction 8. There is great difference in hauing and exercising power from Rome The first should not feare them which would feare without cause of feare neither secret and prudent exercise in necessitie to redesse or preuent euills Greater meetings and assemblies be often made by some in and of as great daunger and to lesse purpose then would serue priuately to examine witnesses or so to giue a sentence where the litigants be and ought to be secret To doe many vsuall and necessarie actâ— of Religion be as daungerous and require as great and greater assemblies A publike setled Consistoâ—ie in any place or â—laces to be set vp could not but with â—onde â—maginations be thought vpon were the Iudg â—ad not vbi reclinet caput suum Probate of puâ—like wills administrations Tithes Conâ—racts Marriages Diuorces Alimonie Basâ—erdie and publike slanders among ProtestaÌ„ts â—aue publike Protestant Courts and all or â—any mixt with our temporall lawes Many â—f the remembred instances as Tithes and â—asterdies concerning inheriting
these Westerne parts that both Catholik and Protestant Antiquaries thus deliuer vnto vs â—raediâ—abat ad flumen vsque â—ordensâ— ad mare Sâ—oâ—um vbi Caledonios Athalos Horestos ac vicinaâ—m Ion. Baâ—â—â— descript Briten in 〈◊〉 Albaniae regionum Inâ—olas docendo monendo â—r ando ad veritatis obseruationeÌ„â—nstigauit Ex dâ—sâ—ults suis quosdam ad Orchades Insulas ad Norweâ—â— Islandiam misit vt â—orum instructioniâ—us fiâ—i quo que lumen recipeâ—ent Nam in Elguensi Collegio â—centos sexaginta quinque literatos viros ad id â—mper paraâ—os habebat praetâ—r reliquos alijs exercitijs â—ditos He preached aâ— farre as to the riuer of Forde â— the Scotish sea where he stiâ—ed vp the Caledoâ—ns Athaliâ—ns Hoâ—ests and the Inhabitaâ—ts of â— neighboring kâ—ngdoms to Aâ—bion vnto the obseruaâ—n of â—â—ueâ—h by teaching admonishing and 〈◊〉 ing â— sent some 〈…〉 disciples to the Iles of Orâ—i ades to â— waye and â—sland that 〈…〉 instruâ—â—ions they 〈…〉 receiue the light of â—aith For in â—he Collâ—dge â—â—â—gue he â—ad 365. learned â—â—n alwaise readie for â— purpose besides others imploted in other exerâ—â— Saint Asaph his scholler a Bishop of â—â—tanie who as Protestants saiâ— from Roâ—n power Auâ—hâ—â—itatem â—nctâ—nem acceâ—it â— tooke authoritâ— and 〈◊〉 Sucâ—ceded hâ—m â— that great charge and gouernment of at Apostolike Colledge in VVales This S. â—ntegern being by all accounts a Bishop â—0 yeares and disciple to S. â—â—â—uanus conâ—â—aâ—ed Bishop by S. Paâ—â—ad itâ—s who was senâ— ther from S. Celestine Pope in or about the are 431. must needâ— be liuing with Saint â—aph at or a litle before Saint Augustinâ—â—mâ—ning And as our Protestants saâ—e Saâ—â—â—aph ioyned with Saint Augustine So Saint Asaph writer of his maister S. Kentegerns liâ— proueth that S. Kentegern was at Rome whâ— S. Gregorie was Pope and submitted hiâ—selfe to him in all things and was approueâ— by him also in his Apostolike proceedings 16. In this time in the yeare 596. Saiâ— Augustine was sent Legate hither by the saâ— holy and learned Pope S. Gregorie who bâ— his supreame Pastorall power gaue him spâ—rituall authoritie ouer all Bishops and otheâ— here in these his owne words vnto him Bâ— tanniarum omnes Episcopos tuae Fraternitati commiâ—mus Beda l. 1. Eccles hist gentis Angl. c. 27. vt indocti doceantur infirmi persuasione reborâ—tur peruersi authoritate corrigantur We commit â— the Bishops of Britanie to your Fraternitie that the â— learned may be taught the weake by persuasioÌ„ strengâ—â—ned the wicked corrected by authoritie By this Papâ— power and authoritie all things were ordeâ— in the Church of EnglaÌ„d in S. Augustins tiâ— and all his Successours by the same autâ—ritie were setled in that Archiepiscopall Sâ— which he translated after 400. yeares froâ— London to CaÌ„terburie All those Bishops vâ— to the first Protestant Bishop called Mathâ— Parker who was made by Q. Elizabeth bâ— will and manner receiued Consecratioâ— Pall power and Iurisdiction from the See Rome and they swore obedience vnto it their owne Parker Godwin Ioceline aâ— others in the liues of them and those Yorke together with all Registers Recorâ— Annals and Antiquities doe prooue partiâ—â—arly In generall for this place it sufficeth in these Protestants publikely approued confessions to write it in their owne words Archbishop Parker being the 70. Archbishop after Augustine yet of all that number he was the onely man and the first of all which receiued Consecration without the Popes Bulls 17. They assure vs that vntill the 23. of King Henry the eight a ssuming supreamacie to himselfe euery Bishop in England swore â—uch obedience vnto the Pope Hoc Iuramentum â— singulis Episcopis Papae praestari consueuit Obediens â—ro Beato Petro Sanctaeque Romanae Ecâ—lesiae Domino meo Domino Papae suisque successoribus Papatum Romanum Râ—galia S. Petri adiutor ero ad retinendum defendendum saluo meo ordine contra â—mnem â—ominem This Oath was accustomed to be taken by â—uery Bishop I will be obâ—dient to S. Peter and to the Lord my Lord the Pope and to his Successours I will â—e an helpeâ— to hold and defend the Popedome of Rome â—nd Râ—tâ— of S. Peter against all men In the yeare of Christ 1536. and 23. of King Henry S. they â—are and the Statuts themselues so prooue Leges in Parlamento lataesunt de Rege supremo Ecclesiae Anglicanae Capite declarando de Clero Anglicano Regifulijâ—iendo Ne quid deinceps amplius Papae aut Romanae Cuâ—iae quot unque praetextu ex Anglia pendatur De Episcopis consecrandis alijsque quae Roma anâ—ea geâ—ebantur intra Regnum persierendis De Eccleâ—â—asticorum beneficiorum primitijs atque decimis Principi in perpetuum soluendis His legibus potentia Papalis quae nongentis amplius annis in Angliâ— durauis â—entidiâ— Lawes were enacted in the Parliament of declaring the King to be supreame head of the English Church of subiecting the English Cleâ—gie to the King That nothing heareafter vnder what pretence soâ—uer in England shall depend of the Pope or the Court of Rome Of consâ—crating Bishops and performing other aâ—â—airâ—â— within the kingdome which before were done at Rome Of paying pâ—rpetually to the Prince the fiâ—st fruites of Ecclesiasticall Benefices and Tiâ—hes By these lawes the Papall power which hath bâ—ne in forâ—â— for these nine hundred yeares did fall And this was â—o strang a thing and wonder in the world to see the supremacie of the Pope of Rome thus taken from him by a temporall Prince afâ—er so many hundreds of yeares continuance and a lay man to stile himselfe supreame head of the Church that his very flatterers themselues crye out Habetur Conâ—ilium Londini iâ— quo Eccleâ—ia Angliâ—anâ— formam potestaâ—â—s nullis aâ—te temporibus visum induit Henricus enim Rex caput iâ—sius Ecclâ—siâ— constituitur At London there is holden a Councell in which the English Church haâ—h put on a power which in no times past was seene For King Henry is constituted head of that Church So large testimonie haue we from our greatest Aduâ—rsaries witnessing that the Catholikes of England giue no other power or Iurisdiction to tâ—e Pope of Rome then he had euer without any inteâ—ruption And in this we haue â—he generall assent of all our Kings Princes Bishops and others and all the Christians in the world from the timâ— of Christ vntill long aâ—ter the greater part of King Henrie the eight his reigne No King against it but he whom the Protestant Sir VValter Ralegh sufficiently discribeth his young sonne King Edward the sixth of that name ouerruled by Protestant Protectours and Qâ—eene Elizabeth a woman King Iames wiser then any of them hath leâ—t it thus publickâ—y in open assembly declared by his Regall sentence The kings Resolution is that no Church ought further to seâ—erate heâ—selfe froÌ„ the Church of Rome either in doctrine or Ceremonies then she hath departed from herselfe when she was in her floâ—ishing
Gospells from the shoulders of the â—nsecrated But this maketh not much to the â—rpose it being onely as I haue saied a Ceremonie and not essentiall to the Consecration of a Bishop and that true and vndouted Bishops were made before the Gospells were written Otherwise the wholâ— Church then euer after and now and eueâ— had wanted it and had no Ecclesiastical Order at all Which is the lamentable and desperate condition of such as persecute a truâ— Bishop and Priest for their Order and power thereby confessing their want both of thaâ— which is essentiall in this high office as alsâ— consecratours to performe it consecrat truâ— Priests or confer any Ecclesiasticall Ordeâ— or degree at all not the meanest in that kinâ— to any person 20. All Authors agree euen Protestants iâ— their Catalogues of British and English Biâ—hops that we had continuall succession oâ— such here in great numbers vntill Queen Elizabeth by her supreamacie depriued anâ— deposed them And to keepe it farre from thâ—â—â—me of an Innouation to haue one such Bishop Successour to so many if we haue thaâ— libertie in time of Persecution when Bishop are driuen from their Sees vsuall in histories to remember and honour them in Exiâ— and Persecution we haue still kept a Succesion of Bishops in or of this nation Of thoâ—â— which were depriued of their Bishop pricke we haue Richard Pates Bishop of worcheste who subscribed to the Councell of Trent hâ— being there present by this Title Richardâ— Patus wigornieÌ„sis Episcopus Thomas Goldwell Bishop Godw. Catal. of Bish. in Worcest in Ric. Pates in S. Asaph in Thom. Goldwell of Asaph liued at Rome 20. yeares after that deposing Thomas watson Bishop of Lincolne was committed to prison in the I le of Elie and died about the yeare 1584. Thus the Protestants themselues deliuer and moreouer they deliuer much praise and commendatioÌ„s of theÌ„ and all others our renowned Bishops 14. or more in number who were deposed and persecuted by Queene Elizabeth yea far more and greater theÌ„ they doe of those which were intruded into their places Before or soone after the death of Bishop Waâ—son of Lincolne Owen Lew is of this our Nation was consecrated Bishop of Cassan in whose life-time our most Illustrious Cardinall William Allan was honoured with that dignitie and consecrated Archbishop of Maâ—kâ—en who liued with these honours vntill the 16. day of October in the yeare of Christ 1594. â—n his time William Gifford was by Pope Clement the eight made Deane Ecclesiae Diui Petri Insulensis Of Saint Peters Church at Lile And afterward he was ordained Archbishop of Rhemes in Champaine in France where he lately liued And whilst he liued Archbishop both VVilliam of Chalcedon and Richard also who is now so persecuted were by highest Papall authoritie coÌ„secrated ad sent into England And what man of ordinarie knowledge Iudgement or vnderstanding will aduenture to saie but all these were renowned men as also diuerse of our renowned Priests most worthie of Episcopall honour aÌ„d dignitie in equall times honourably stiled and registred for all posteritie not onely as great glories of their CouÌ„trie England but the whole Church of Christ Therefore to haue one of such worthie men a Bishop in his natiue Countrie bearing for auoyding offence his Title of a place so farre hence which froÌ„ the first Conuersion thereof to Christ had 3. Archbishops aÌ„d many Bishops aboue 1400. yeares past should not in the new English Religion teaching the Church of God neuer wanted Bishops and acknowledging both him and all Catholikely consecrated Bishops and Priests to be true and lawfull Bishops and Priests vndoubtedly by right ordination be offensiue but desired such Order Function and dignitie being by their publike testimonies most needefull excelleÌ„t and honourable with all true Professours of Christian Religion 21. Thus we see a Succession of English Bishops though not all in England but in other CouÌ„tries some of them consecrated and remaining a thing not vnusuall in times of Persecution and bannishment of Bishops as in the great lights in their time of Gods Church S. Hilarius S. Athanasius S. Chrysostome and others loÌ„g time exiled yet thereby did not interrupt a continuall Succession in their Sees What least exception then can be taken against our renowned Bishop of Chalcedon for Order and degree so honourable and eminent by all testimonies for his owne worthines and worthily therefore to be had in high reuerence euen with his Persecutours he bringeth able witnesses with him his knowne loue aÌ„d honour to our king Queene and CouÌ„trie his owne holy life and conuersation his learned works and writings with all at home and abroad he hath euer piously and gratefully conuersed and with honour defended and iustified himselfe against Maleâ—olants Among all English Catholickâ— oâ— Protestants few are to be found which haue more defeÌ„ded the honour of our Soueraigne â—one more acceptable to his Maiesties frieds â—nd Allyes in marriage no maÌ„ among so maâ—y renowned Priests of England worthie of â—reatest honour in equall times adiudged so â—t to supply such place by that highest Paâ—or which hath shewed great care and loue four king Queene and hoped Posteritie â—nd Countrie And since Persecution and â—roclamation against him what could such a â—an in Persecution doe more then he hath â—one in decreeing and Ordering that all â—riests and Catholiks should daily with deâ—otion praie for our king Queene State and Countrie And both since the comming in of â—im and VVilliam of Chalcedon of happie â—emorie his Predecessour as likewise before â—e Catholiks of England haue bene and now â—e knowne to be the most loyall dutifull and liuing Subiects in our dearest Countrie of England THE VI. CHAPTER That our English Priests who teach alâ— things with the Apostolicall Religioâ— are truely coÌ„secrated worthie men anâ— are to be honoured and not persecuted 1. Hauing redeemed Episcopall Ordâ—â— and dignitie conferred by the Sâ— of Rome from all Imputation of wickâ— obloquies and made it knowne to be so higâ— and honourable we might spare all furthâ— labour for exemption and defence of Prieâ—â—lie Function seeing euery Bishop of neceâ—sitie must be a Priest and whatsoeuer of thâ— calling is noble and glorious in a Bishop must needs be such in Priests Episcopal hâ—nour and consecration addeth an higher aâ— greater worthinesse to him that was beforâ— Priest but cannot take away or diminish aâ— excellencie or renowne he had before Tâ— Protestants of Scotland doe confesse whiâ—â— all knowe that after Catholike ReligioÌ„ wâ— ouerthrowne there they had not any preteâ—ded Bishops before King Iames accordiâ—â— to his manner of making such gaue suâ— Titles to them And their Knoxe Buchanan Forbs Bale and others both of England â—nd Scotland are not ashamed to saie that â—efore the sending of Saint Palladius thither â—y Saint Celestine Pope about the yeare 430. â—lonckes who were onely Priests supplied â—he place of that dignitie with that People â—ut malice to Episcopall worthinesse and â—ower their owne
God with men and he will dwâ—ll with them And they shall be â—is people and he God with them shall be their â—od And God shall wipe away all teares from their eyes and death shall be no more nor mourning nor crying neitâ—er shall there be sorrow any more which first things are gone All you shall or can giue or raâ—her lend for such a recompence of sure Inheritance for euer was giuen you by him that for but lending him the same againe for a time will with so great honour returne you all againe yâ—a an huÌ„dred for one Omnis qui reliquerit domuÌ„ velfraâ—â—es aut sorores aut Patrem aut Matrem aut vxoâ—em aut filios aut agros propter nomen Matth. 19. meum cenâ—â—plum acâ—â—piâ—t vitam â—â—ernam possidebit Euâ—ry one that haâ—â— lâ—ft house or bretherne or sisters or father or mother or wife or childrne or â—andâ—â— for my sake shâ—ll â—eâ—eiue on hundreâ— fold and shall possesâ— life euerlasting 3. You that be great and Noble and Noble Cathoâ—â—kes be not troubled â—or not enioying such â—â—mpoâ—all and fading honours in Court or Countrie which your equals or inferiours enâ—oye not being of your Religion but rather pâ—rsecuting it are exalted or that you haue lost or let any such for this holy cause If there was danger you could not exercise â—uch without offence to God or hurting his Sâ—ruants it is your honour and securitie in conscience to want or loose them Qui amat pericuâ—um in illo peribit Coringrediens duâ—◠〈◊〉 3. â—â—as non habebit successâ— He that lâ—ueth danger shall peâ—ish in it A â—eart that goeth two waâ—es sâ—all not haue Successe And God hath prouided better Lâ—euâ—enanciâ—s and Offices for you in a bettâ—r kingedome Iudicabunt Nationes domâ—nâ—â—untur 〈◊〉 3. populis regnabit Dominus illorum in perpetuum They shall iudge Nations and haue dominion ouer peoples and their Lord shall reigne for euer Let it be your comfort that neuer had the that if you had enioyed such you would as your holy Religion teacheth you haue performed them to you vttermost power to the honour of God our king and Countrie as they which had and lately loste them did euer most faithfull and dutifull to our king in his commaunds and as readie as any Protestants to doe him all seruice and supplies they could by themselues or other meanes they might or were able to procure and more then diuers Protestants did well approue or commend in them for such duties which all Catholikes without exception generally and vpon all occasions in their degree most readily and willingly performed Let it not be a griefe vnto you that you are driuen out of Parlaments whose chiefest and onely members you with the Catholike Bishops and some priuiledged Abbots were with the kings of England long before any howse of Commonâ— was in power Your lawfull and iust refusalâ— of an Oathe made and as it was expounded by king Iames by greatest spirituall power vnlawfull to be taken giueth you lawfull excuse from all assent to Acts of persecution England euer was a noble Nation your Auncestors and of vs all that be truely English came by all Antiquities from a most honourable people and progenitors Saint Gregorie the great so called and in great parte our Apostle and Father in Christ compared them not onely for name but endowments of nature vnto Angells and the liues and conuersation of many thousands of your holy Auncesters when England was holy England were Angelicall and you now with other Catholikes made for profession of your faith a spectacle to the world Angells and men shall 1. Cor. 4. be for your rewarde thus perseuering as Angells Matt. 22. of God in heauen sicut Angeli Dei in caelo Your renowned Priests haue giuen you example in the highest degree of perfection in this kinde and cause in forsaking all at once and with his Apostles following Christ with an Ecce reliquimus omnia secuti sumus te Behold we haue Matt. 19. lâ—fâ— all things and haue followed thee So depriued and persecuted onely in England because we are Priests and borne in England Be not afraide to followe such guides with some hazard losse or diminution of your honours esteeme with carnall mindes Ritches and reuenewes for the like cause aÌ„d for that you are Catholikes of EnglaÌ„d For others both Priests and Catholikes not of England are otherwise entertained here in England not onely â—n times of peace but in times of open hostilitie betweene England and their Countries from whence they are of such by some some Ielousie might be made of English Priests and Catholikes no possible place is left to inuent the least suspition Our Priests haue so long and voluntarily professed pouertie and liued therein that no man of vpright Iudgment can thinke they would disorderly or vniustly seeke for Ritches with hazard of their friends And if his Maiesty should allowe to laie Catholikes which receiue no spirituall good from Protestant Ministers to paie Tithes to others of their Religion this would not be offesiue to God nor hinder but rather further a noble great Nation hauing now more neede of chaste then married of such sorte 5. If we had not preferred our loue of England before all earthly things no doubt but both the Bishop of Calcedon and diuers renowned Priests of England might haue founde farre greater amitie fauour and wordly preferment in other parts then they could euer expect or looke for in their owne Countrie We neuer had hand or singer in these late warrs and contenuons or euer â—aue the least occasion of any daunger difficultie or hazard our dearest Countrie is subiect or exposed vnto as diuers publick Proâ—lamations and other Protestant Relation publish We neuer were of Counsaile or acquaintance with any great Councellour oâ— Courtier dead or liuing full at this time oâ— any such which as many Protestans or â—uritans haue thought did not good offiâ—â—s to this kingedome We were and are 〈◊〉 to all meÌ„ or womeÌ„ Courtiers or others which haue bene suspected to haue furthered the driuing â—â— the French Bishop Priests Ladies and others from the Queene and placed theÌ„selues â—â—â—riends for them the beginning of daba ewith France We are as Innocent of the breath with Spaine either Maâ—â—iage or peace oâ— with any other Prince We haue not disturbed it at â—ome or abâ—oad The rebellion of the Netherlanders Hungarians Austrians 〈◊〉 Luâ—atians Sileâ—ians Moranianâ— French and whatsoeuer Protestants against their Princes were by Protestants not Catholiks allowing but allwayes condemning them As in England in all oppositions of Parlamentarie Protestants against our king hindering or witholding duties from him euen in his times of needs and wants the Catholiks euer yelded to and most readily performed all allthough by Parlament they were charged with double subsidies without any freedome or release of any penalties for Religion All Priests of the Clergie Bishop and others haue vtterly condemned the deniers
had S. Cyprian his learned â—eale and S. Chrysostome his golden mouth or pen to laye downe the worth and due oâ— you all most renowned Teachers Learnes and Sufferers in this cause the cause of Christ For although the most reuerâ—nd Father in God Richard Bishop of Chalcedon and the holy learned reuered Priests of England arâ— not in person those greatest or others among the Apostles yet they all both ouâ— Bishop and Priests in their Episcopall anâ— Priestlie Order Preaching and teaching a they did and deriuing Succession both iâ— doctrine and dignitie fâ—â—m them if we maâ— beleeue the Apostles and Apostolike meâ— Clem. Româ—â— Cost Apost l 2. â—â—5 and witnesses doe supplie theâ—r pâ—ace and aâ—â— so to be obeyed Presbyteri si assiduè in studio decend verbum Dei laborauerint Apostolorum locuâ— tenent Sacerdoâ—es sunt omnes Domini Apostoli qâ— nâ—que agros neque domos haeteaitant hic sed sempeâ— Altarâ— Deo seruiunt If Priests will continually labour in the studie of teaching the word of God the sâ—all inioye the plaâ—e of the Apostles Priests are all tâ—â— Apostles of our Lord who inheriteth here neithâ— feilâ—s nor houses but alwâ—yes they serue God and thâ—â— neighbour Eis qui in Ecclesia sunt Presbyteris obediâ— â—rinaeus l. 4. c. 20. 43. oportet his qui successionem habent ab Apostolis qâ— cum Episcâ—patus successione Charisma certum secunduâ— plaâ—â—tum paâ—ris acceperunt Those Priests which aâ— in the Church ought to be obeyed who haue their Sucession from the Apostles and with the Succession Iustâ—â— Diâ—â— 5. 〈◊〉 Tâ—i 〈◊〉 Bishoprikes haue receaued the certaine gift accordiâ— to the will of the Father Neque vero à quoquam Deâ— hostias accipit nisi à suis Sacerdotibus Neither indeeâ— â—oth God Accept of Sacrifices of any 〈◊〉 of his Priests â—here we see the honour which ought to â—e done to our preaching and Sacrificing â—ishop and Priests â— And the holy Scrâ—â—turs pronounce and â—clare them worâ—â—◠〈…〉 1. 〈◊〉 5. â—nour Qui 〈…〉 habeantur maximè 〈…〉 doâ—â—â The Priests tâ—at 〈◊〉 wâ—ll let them be esteemed â—râ—hie of duble honour â—â—specially they that labour in â— word and doâ—trine â—nd I may auerre that hoâ— conuersatioÌ„ whâ—â—â— you with so many difâ—ulties possesse â—n forsaking all to follow â—rist to teach preach and doe other â—esslie functions to be the Apostolicall life â—d calling Our Protestant persecutours alwhich doe acknowledge you for true and â—full Priests and doe attribute so much to â—aching and most highly dâ—e commend â—r holy Apostolicke predecessours Priests â— Monckes who liued as you doe in the â—e of the Britons before all of the Reliâ—us Protest Thâ—â—tor of great Brit. God Win. Conueâ—s â—f Brit. Orders that came hither in the SaxoÌ„s â—e should not otherwise vse you then â—h honour and respect especially when alâ—es euen from the begining of Christiaâ—e here they finde it so â— In the very first age yea in the Aâ—les time they auoâ—ch that S. Ioseph and Associates our first Religious discontiâ—d their Monasticall life to preach the â—h Abbot Fecknam did alleage out of S. Gildas in the fiâ—st Parliament of Queene Elizabeth that Pope Elutherius in his time sent from their Monasticall life such hither to preach S. German and S. Lupus Religious of Lycinum Monasterie were sent hither into Britonie by S. Celestin before they werâ— Bishops to the same end and purpose Wheâ— our renowned English Apostle S. Gregoriâ— tooke religious Monckes S. Augustine anâ— others out of his owne Monastarie to senâ— them hither to preach to the vnbeleeuinâ— Saxons and hey terrified with the labouâ— and perils of such an Apostolicall life desred rather to returne to their quiet Monastâ—call conuersation he vrged them and seâ— them forward because this Apostolicall liâ— was most perfect and had greatest reward â— heauen Omniinstantia omnique seruore quae iâ— Gregorius Epist ad Monachos in Angl. destinâ—nd Bed hiâ—â—or â—ccle l. 1. c. 23. choastis Deo authore peragite sciences quod laborâ— magnum maior retribution iâ— gloria sequitur With forâ—e and seruour finish that you haue by the moâ—â— of God begun assuring your selues that after your grâ— labour eternall reward shall followe And the Berdictine Monckes in their Trithemius aâ— others doe glorie much and not withoâ— cause of the many Bishops Archbishoâ— Cardinals and Popes of their Order by tâ— title of Apostolicall Mission Our Benectines also of the English Congregation snites Dominicans Franciscans and Carâ—lites with dispenâ—â—tion from his Holines hâ— left the rigour of their Rule and Order â— better to applie themselues here in our countrie for the conuerting of souleâ— as in a vocation of greater merite and higher perfection preferring the Apostolicall preaching life in â—his time and place before the exact and proâ—essed obseruation of their owne particular Orders thereby to notifie vnto vs and all â—hat this Apostolicall priestlie life euer from â—he beginning of Christianitie here or in the â—orld was the most perfect and most excelâ—nt calling and profession pleasing to God â—rofitable to his Church and honourable in â—he professours therof 7. All our old holy Bishops Colledges Monasteries Seminaries or Schooles of learâ—ed Christians such as by our Protestants â—onfession were here extant in euery age â—uouis saeculo extiterunt and longe before Matth. Parker Antiquit. Britun Ion. Iosilin hist Eccles manuscript Gregorie was Pope or that he did or could â—nd any Monckes of what Order soeuer inâ— EnglaÌ„d or any part of Britonie sent most â—oly and learned priests by allowance of the â—e Apostolike to preach in France Gerâ—anie Denmarke Friseland Bauaria Norâ—ay Ireland Greenland and into other â—rts of the world diuers times and in great â—mber as it shall be hereafter more largly â—clared Knowing both by holy Scriptures â—d the testimonie of Christ himselfe that â—is Apostolicall condition a signed by him his dearest Apostles first taught and praâ—ised in himselfe not onely to forsake all externall wordlie thinges as Religious men doe or be bound to doe but â—or a man to denie himselfe the sauing of his health libertie and life daily exposing them to losse and ofteÌ„ loosing them for the loue of Christ truely following him in sauing many soules that were in danger otherwise eternally to perish is the most absolutly perfect calling and profession in the Church of God 8. Monasticall life by abnegation is a State of perfection and a safe way to saue the professers soule but to saue both his owne and many others by a more perfect abnegation must needs be the greatest perfection and following of Christ Si quis vult post me venire abneget Luc. â— semetiâ—sum tollat crucem suam quoâ—idiè sequatur me If any man will come after me let hiâ— denie himselfe and take vp his crosse dayly and follow me And our Sauiour when he demande of Saint Peter his greatest and most louinâ— Apostle Diligis me plus his Loues â—hou me more
great if euery one that is persecuted for Iustice shall haue his reward in heauen what will their honour be which haue suffered so much and so long time for that cause Your Protestant Aduersaries and Persecutours themselues taking the altitude of your miseries and suffrings for this greatest iustice haue found their eleuation to be raised to the hight of all former Persecutours who were Pagans professed enimies to Christ and all Christians They which professe Christ and Christianitie may not be such Great was the persecution of Nero and yet Britonie felt it not but was then a Refuge Aâ—yle and as a Sanctuarie to receiue and defend the persecuted Bitter was Dioclesiaus PersecutioÌ„ here in Britonie but as our Gildas telleth vs it was but Nâ—uâ—nnis of nine yeares onely at which time the Scots â—â—cts Saxons Gormundians Aâ—ricans and Dâ—nes â—ll Pagans persecuted the Christiâ—s here But neuer any bearing the name of Christ before â—hese dayes persecuted the Catholike Chriâ—tians of this Kingdome All those Pagans â—ersecuted Christians as enimies to their old Gods and Religion and for not ioyning â—ith them in Idolatrie deeming Christian â—eligion newe and erroneous Our ProtestaÌ„t Persecutours persecute vs for defending the old Religion of Christ which cannot be vntrue and for not imbracing their newe which in the Schoole of Christ cannot be true 13. All the Pagans that euer persecuted here distroied not â—o many Churches and Chappels as King Henrie the eight and his daughter Elizabeth nor tooke from the Church the halfe of that which they did Halse such a Fine and Ransome as the Catholikes paid to them aboue the third part of England in Religious Church-lands possessed by the Clergie here Sixhundred yeares since besides other for fitures would haue stopped the Pagans Persecution The Saxons greatest Persecution next to Dioclesians soone slacked and releÌ„ted no soon â—r had the Saxons driueÌ„ Theonus and Thadiocus Archbishops of LoÌ„don and Yorke with other Bishops Priests and Religious from â—heir Sees and Residences in the yeare of Christ 586. But King Ethelbert of Kent ruling vnto Húber by meanes of his blessed ChristiaÌ„ Queenâ— Bertha and her holy Bishop S. Lethard gauâ— ease and peace to Christians here before S. Augustines and his Associates comming hither and they were receiued by Ethelberâ— not yet a Christian with honours and noâ— indignities All they were strangers and forrainers to the persecuted Our Persecutourâ— be of the same Nation blood and kinred and stiled Christians with them whom thus they persecute for Christs true Religion If King S. Ethelbert Queene S. Bertha and Bishop S. Lethard were now liuing Catholikes would not be persecuted THE II. CHAPTER That the Religion of our English Catholikes as well from the Saxons as Britons is the same with their first Apostles and deduced from them and first of the Saxons conuerted by S. Augustine and his Roman Mission NOw because our Protestants and Persecutours before haue deliuered it For greate glorie to our Nation to deriue our spirituall degree from so noble a Father as S. Peter We will â—riue and deduce from him a continuall â—d neuer interrupted Succession both of â—iscopall and Priestlie function and doâ—ine also in euery point now questioned by â—r Persecutours froÌ„ that so noble a Father â— these Protestant times And to begge more â—ce and fauour from these our enimies in â—s cause they themselues shall briefly make â—s deduction â— And first concerning Bishops and Massing Priests sent hither or consecrated here by S. Peter's or his Roman Successours Iuâ—â—â—diction such as they now so greuiously dâ—◠〈◊〉 â—hey confesse publickly that they had â—o 〈◊〉 but so consecrated as the Roman Church did from the begining and stilâ— doth consecrate vnâ—ill their neâ—â— booke oâ— pretended Consecration maâ—â— by King Edward thâ— Sâ—â—th â— child hiâ—â—â—thoritie brought in thei◠〈…〉 aâ—d they acknowledge 〈…〉 consecraâ—e◠〈…〉 Priesâ—◠〈…〉 and doe 〈…〉 â—â—stifie 〈…〉 Engl. Proteâ—â— in Rogers Booke of articles Annal. Burton an 140. Caiuâ—â—â—tiq 〈…〉 Annâ—l 〈…〉 â—n Mansâ—◠〈…〉 1. 6. Harrison descript of Brit. waâ— oâ—r Archbishop 〈…〉 moreouer that this our 〈…〉 was seâ—lâ—d by this greaâ—est Aâ—ostâ—â— in â—he 〈◊〉 yâ—are of Nero and 67. 〈…〉 â— Peter returned againe to 〈…〉 dâ—uers of thâ—se our Bishops and 〈…〉 Nation as S. Manâ—uetus S. 〈◊〉 S. Maâ—cellus or Marcellinus the renoâ—ned Priests and Preachers of Cambridge â—n and afteâ— the yeare 140. S. Marcellus being and liuinâ— Bishop after King Lucius and Britonie waâ— conuerted when three Archbisbops anâ—â—â—ventie eight Bishops were here placed anâ— all Ecclesiasticall thinges established anâ— confirmed by Papall power in this Kingdome â— To make this Succession without aâ— question they deliuer vnto vs the names aâ— â—me Episcopall Acts of our Archbishops Hollinâ—h Hist of England Stowâ—s Hist. Godwin conuers of Britan. Cataâ— of Bishops in London Yorke and S. Dauids â—f LondoÌ„ Yorke and Caerlegion In London â—e chiefe Metropolitan See S. Theanus S. luanus Cadar Obinus Conanus Pallaâ—us Stephanus I'tutus Theodwynus or â—edwynus Thedredus Hillarius Guiteliâ—s Restitutus Fastidius Vodinus Theoâ—s Others adde S. Augulus Ternokinus â—d Gormcelinus They confesse that Theoâ—s the last Archbishop of London with full â—risdiction continued in his Archiepiscopall â—e notwithstanding the Pagon Saxons inuaâ—n and persecutioÌ„ vntill the yeare of Christ â—â— which was but 10. yeares before S. Auguâ—â—â— coming hither So they testifie of Thaâ—â—us Matth. West an 586. Archbishop of Yorke the same yeâ—â—e â—auing his See and with the Archbishop of 〈◊〉 and many of their Clergie flying into â—alâ—â— and Cornewall to the Christian Bisâ—ps Priests and people there They reâ—pt in thâ— Archbâ—â—â—op See of Yorke Theoâ—sius Sampsoâ—â—â— Taurinus â—eruanâ—s Sampsonâ—◠〈◊〉 and the â—enamed Thadiocu◠〈…〉 â—egion they â— downe Tremonus S. 〈◊〉 S Daâ—id â—iud Conanc Theliaus Eâ—bâ—dus wholiâ—d in S. Augustins time and after him imâ—ediatly succeeding in Archiepiscopall digâ—tie fourty or more vntill the time of Berâ—rd who in the yeare 1115. lost that honour â—om that See by Papall order as all Antiâ—aries Catholikes and Protestants agree 4. These men also deliuer vnto vs a Catalogue of learned holy writers in euery agâ— and in the age whâ— S. Augustine came hitheâ— they recount vnto vs the most noble Sainâ— and Doctours Dubritius Iltutâ—s Congelluâ— Dauid Gildas Kentigeâ—nâ—s Brendant Asaphus and others whâ—ly â—nd absolutâ— agreeing with the Church of â—ome They â—â— downe our Vniuâ—rsiâ—ies 〈…〉 aâ— among others 〈…〉 from all eâ—ror Our 〈…〉 in the greâ—â—ouncelâ—s 〈…〉 â—he same faiâ— with tâ—e whole 〈…〉 they had mâ— entercourâ—e 〈◊〉 â—â—â—municaâ—â—on next to tâ— Popes of 〈…〉 the moâ—â— Catholike aâ— renowâ—â—d 〈…〉 Churcâ— of Christ â— Athanaâ—â—â—◠〈…〉 S. Martine and maâ— more and bâ—th â—â—â—se Tertulâ—â—an S. Chryâ—stome with 〈◊〉 did highly commeÌ„d thâ— our 〈…〉 true Religion 5. Anâ— becaâ—â—â— some Proâ—estants to mu◠〈…〉 libertie cannot well eâ—dure 〈…〉 â—â—ckes and Religious sâ— king wâ—a◠〈…〉 can â—o disgrace suâ— as oâ—her◠〈◊〉 â—â—nowned Clergie especialâ— the 〈◊〉 of S. Benedicts Order
very aâ—ciâ—â—â—â—â—â—â—gland and doe endeuour all tâ— can â—â— diâ—inish the glorie of the Children so noble a Father and so doing for disliâ— rather then loue either of them vs or oâ— first Christian Saxons diuers among the doe very forwardly ascribe much to such hat labour And some of their prime Antiâ—uaries as some lately haue published haue â—et downe vnder their hands that there were â—oâ— aunciently and but Egyptian and Beneâ—ictine Monckes in this Kingdome of Britaâ—ie no great glorie but rather diâ—honour to his moâ—t noble and auncieÌ„t Nation in Chriâ—ian Religion A Nation that may iustly â—aime prioritie in that kinde of honour â—efore Egipt or any other Countrie in the â—orld except they caÌ„ proue their Religious â—ore auncient then S. Ioseph and his holy â—mpanie here in the yeare of Christs Natiâ—tie 63. by their owne confession and what â—oÌ„ckes of Egypt they were that came hither â—ey should if they could haue instanced â— To performe which they will haue great â—fficulâ—ie sith that they themselues confesse â—at diâ—ers denie the Egyptian Rule was eâ—r receiued in the West and consequently â—re Minimè credi volunt nonnulli Mo achorum Iohn Selden not spicileg in Eadmerum pag. 200. Egyptientium Instituta in Occidâ—nte vnquam esse â—epta Some will not haue it beleeued that the Inâ—ute of the Eâ—yptian Monckes was euer receiued in west And yet it is certaine by their owne otestant writers that many Monckes and â—nasterie were here in Britanie or in Enâ—nd Quouis saculo In euery age And before â—yp had any Monasteries or Monâ—kes 6. We can and doe recount vnto them â—nckes from Greece and Syria who came â—o Britanie though longe after our first Conuersion and Religious were â—etâ—ed here So from the most â—amous Monasterie of Lyrinum Veremunâ— Hist. Sâ—â—t Hector Boeth Hist Scot. l. 6. Râ—phael â—olâ—enshed â—ist of Scots our Greeke MoÌ„ckes S. Regulus Albatus and his holy companie who brought the Relickes of Saint Andrewe the Apostâ—e into Scotland and were so nobly entertained by King Heirgâ—stus leauing Successouâ—s therâ— who after were vnited to our old Briâ—isâ— Monckes are â—amouâ— to posteritie S. Palladius who was sent Apostle hither by S. Caelestin the Pope as our Protestants writeâ— was also a Grecian Palla lius Graecus And firsâ— Ioan. Bal. l. de â—cript â—rit â—entuâ— 1. Nicolaus Hâ—rlemâ—n Paâ—â—â—â—io Graeco a disciple to S. Iohn Patriarch of Hâ—erusaleâ— that liued a Religious life in Syria especiallâ— about Mount Carmelus Ioannis Hierosolymoruâ— Patriarcha 44. dum adhuâ— Eremi cultor solitaâ—â— Syriae loca Carmelum praecipuè incoleret Nicolao Haâ—lemio teste Discipuluâ— fuit As witnesseth Nicolaâ— Haâ—lem he was tâ—e Disciple of Iohn the 44. Patriarcâ— of Hierusalem whilst he was as yet a louer of the Heâ—mitâ—ge and inhabited the desert places of Syria bâ— especially the Mount Carmelus This may giâ— antiquitie â—ere to our learned Carmelits tâ—king their name thence and as they saie comming from Syria S. Germanus and S. Lupâ—sent Britan. 〈◊〉 Antiq. in mâ—â—uscâ—ipt hither Apostles by the same holy Popâ— were first Monckes of LyrinuÌ„ Monasterie aâ— brought that Church seruice hither And â— Patriâ—ke borre in this our Iland liuiâ— sometimes with our Glastenburie Monckeâ— and Scholler to S. Gâ—â—man was in the saâ—â—anner sent into Ireland These were tâ— Rulers and Directours vnto all our British Scotish and Irish Monckes so much renowâ—ed through the whole world 7. Both English and Scotiâ—h Antiquiâ—ies Vâ—remund Hect. Boeth supra Man Antiq in vita S. Birini Capgâ—â— in eodem witnesse that soone after S. Augustine of â—ippo his death and long before any Monckes of S. Benedicts Order came hither â—he Augustine Monckes Canon-Regulars â—ere seated and setled here who were most â—oly and learned men Non tam eruâ—itionis â—â—am proâ—atissimarum viriutum veâ—aeque pieâ—atiâ—lâ—â— insignes Not so much famous fâ—â— learning aâ— for â—proued vertues and zeale oâ— deuotion S Dauid â—aint Brendanus Saint Columbanuâ— Conâ—ellus and others here wrote Rules of Monckes 8. To exemplifie but in the worthinesse of Sigibert 〈…〉 vir Illustr in S. Câ—sâ—â—â—o Caesar Arâ—lateÌ„sis Homilia 25. ad Monachos Tom. 2. Bâ—â—liotâ—â—â— Patrum â—e Lyrian Monckes who ioyned with ours â— Britonie as S. Caesarius Archbishop of â—rles neare adioyning thereto and before â—bbot there testifieth that Ab Orienâ—e vsque ad â—ccidentem ab omnibus paene locis in quibus Chriâ—iana Religio â—olitur religiosâ—ssima vestra conuersatio â— Christi gloriaem praedicaâ—ur From the East to the â—st in all places almost where Châ—â—stian Reâ—igion is â—aintained thâ—re to Christ his glorie your most Chriâ—ian conuersation was preached And 〈◊〉 saeâ—â—â—sula Lyrinensis quae cum pâ—ruula plana esse viâ—atur innumerabiles tamen monâ—es ad â—aelum misisse â—gnosciâ—ur Haec est quae eximios nuâ—riâ— Monâ—chos â—astanâ—â—ssimos per oâ—nes Prouâ—â—ciaâ— erogat Saâ—erâ—â—es The blessed and hapâ—ie â—â—and of â—â—rinum though it seeme to be little and plainâ— yet it is knowne to hauâ— sent vnto heauen innumerable mountains This is sâ—e which bring th vp most famous Monckes and through all Prouinces sendeth forth most excellenâ— Priests 9. This testimonie of such a witnesse being giuen a little before S. Gregories timâ— who was so learned a Moncke and Father to many such in Rome argueth that his MoÌ„kes and the Monckes of Lyrinum could noâ— be strangerâ—â—o eaâ—h other S. Gregorie also commanding his Monckes he sent into EnglaÌ„d to goe to the Archbishop of â—râ—eâ— Successour to S. Cesarius so neare Lyrâ—num 〈◊〉 his assistance and they bringing from thencâ— into England Assistants and Interpreter â—nâ— S. Augustine being consecrated after Bishoâ— of EnglaÌ„d by Eâ—heâ—â—us Archbishop of Arles according to S. Gregories directions confirmeth the same the accesse of such hither theiâ— preachingâ— and directions here and our firsâ— English Moncke after S. Augustine comming hither so honouring the Monckes anâ— Monasterie of Lyrinum that they traâ—elleâ— ouer all England and France with them anâ— Saint Benedict Biscope who was brought â—â— with our British Monckes when none other were here being professed in â—yrinum Monâ—sterie showeth how little dâ—ffeâ—ence there waâ— betweene the old Monckes of Britanie thâ— Monckes of Lyrinum and Saint Augustinâ— and his fellow Monckes sent hither bâ— â—ly Saint Gregorie the Pope 10. By all accompts it is most certaine in â—storie that S. Benedict Biscope was proâ—led in Lyrinum went to Rome returned â—o the North part of England where he as Abbot diuers yeares before S. Benedict â— Rule was first giuen or receiued in these â—rtes and was also Abbot at Canterburie â—bey and gaue place to S. Adrian who was â—t hither by the Pope with Saint Theodore â—chbishop there before S. Wilfride the first â—er of S. Benedict's Rule in the North was â—leâ— Archbishop of Yorke to giue it or gaue â—e foresaid Rule to the Monckes as the â—onckes themselues confesse And that he â— not deliuer Saint Benedicts Rule to the â—onckes in the
North neither was it in his â—wer so to doe vntill he was Bishop there â—ich was not vntill the yeare of Christ 670. there about by all Authours which was â—ge after S. Benedict Biscops being Abbot â—th in Northumberland and Canterburie â—d whereas some Monckes now would haue Aigulphus a Benedictine Moncke first to â—ie persuaded the Monckes of Lyrinum to Maâ—â—h VVestm â—â—râ—n Floâ—ent VVigorn chron Sigâ—bert aâ—â—â— â—eiue S. Benedict's Rule this cannot be for Aigulphus was a Moncke of FloriacuÌ„ Moâ—sterie which was not builded many yeares â—er this time and so it is not certaine but â—th the Monckes of Canterburie and those Northumberland vnder this holy Abbot Benedict Biscope hitherto were Lyrinian and not Benedictine Monckes and yet as before they were of the most Religious anâ— learned Monckes and Apostolike men in thâ— Christian world as the rest of our Britisâ— Moâ—ckes euen by Protestants confession â— also were 11. â—nd this is the glorie of this our Eâ—glish Nation to haue had generally both iâ— Kent where S. Augustine was and in all othâ— parâ—s câ—nuerted to Christ such renowneâ— Fathers and Protogenitours in him For sucâ— were the Monckes of S. Gregories Monastâ—rie Io. Diacâ—n in vita S. Gregorij l. 2. c. 11. in Rome from which S. Augustine arâ— his fellowes learned and holy Disciples â— the most learned and holy Pope S. Gregoriâ— were sent as our Protestants them selues acâ—nowledge that euer was And so learne were the Monckes of this his Monasterieâ— aboue other Italian Monckes in that timâ— that besides the Apostolike men about 4â— in number which S. Gregorie sent into Eâ—gland he made Maximianus his Abbot theâ— Bishop of Siracusas Marimanus a Moncâ— thereof Archbishop of Rauennas and Prâ—bus another of his Monckes of his Monastâ—rie Mariâ— Sâ—â—put l. 2. atate 6. in S. Benedicto Trithemius l. de script Eccles in S. Benedicto he sent to Hierusalem to build a Monsteâ—ie there we haue also warrant from â— Church of God so witnessing in S. Gregâ—ries publike office that S. Augustine and â— Monckes he sent into Briâ—anie about 40. number were learned and holy men Missiâ— Britanniam Doctis Sanctis viris Augustino â— â—lijs Monachis Sending into Britanie learned and holy men Augustine and other Monckes 12. But whether S. Augustine and those who came into England with him to conuert it as they most happily did were indeede Monckes of S. Benedicts Order I will not heare dispute leauing it perchance to some other worke in hand it being all one â—o this my purpose whether S. Augustine â—nd his companie were Benedicton or other Monckes I onely intending now to shew that from our first Conuersion in S. Peters time vnto these times there was a continuall succession of Priests and of the same Religon for which now in EnglaÌ„d we are so persecuâ—ed And that S. Augustine and his companie were most hoâ—y and learned men Docti and Breuiar Romandie 12. Martij in festo S. Gregor Bed Hist. Eccles Angl. l. 2. Matth. VVesâ— in Chron. Fâ—orent VVigâ—r Chroniâ— Gâ—liel Malmesburâ—â—â— dâ—gâ—st Reg. Angl. â—ancti viri that they taught our Predecesâ—ours the same faith we now professe and that â—hey conuerted to the faith of Christ Ethelâ—ert King of Kent and his Kingdome of KeÌ„t â—nd Sebert or Sigebert King of the East Saxons with his Kingdome and preached in many other places oâ— England conuerting in â—hem many to Christian Religion I saie with â—hem and the whole Christian world then Asia Africke and Europe agreeing with S. Gregorie who sent hither these so holy and â—earned men and therefore is rightly by Saint Beade instiled Apostle of England in Religion vsing his masse and honouring him for a Sainct as our Protestants confesse that their doctrine and Religion was true and for this part of the world Italie froÌ„ whence they came France through which they came England or Britanie whether they came Ireland Scotland and Germanie where some of our Britans and English then were acknowledging S. Augustines Religion to be true so prooue vnto vs. So S. Augustine prooued it both by humaine and diuine testimonie So his Opposits and our persecuting Protestants confesse To vse their words The Britans confessed indeede that to be the way of ProtestaÌ„t in Stowes â—â—st righteousnesse which Augustine had preached and sbewed vnto them 13. And he is a simple witted man if he can vnderstand but the Latine tongue that doth not most clearely see and confesse the same if he will but reade the publicke Church seruice Masse and the others which our Protestants confesse S. Gregorie perused and published the Latine and Greeke Church vsing his Masse translated into Greâ—ke as they doe S. Basiles and S. Chrysostomes as also his holy learned workes which he â— Doctour of the Church and as our Protestants stile him The most holy and learned Popâ— that euer was did publish and are now extant Thus he and his Lâ—gates sâ—nt hither into England generally taught the same Doctrine in all points which we Catholikes now professe euen those for which we are so pittifully persecuted Roman Supremacie Saâ—ifice of Maâ—â—e Sacrificing Priesthood such â—piscopall Roman Ordination and whatâ—euer elsse now controuersed by Protestants â— I shall demonstraâ—e against them in euery â—ticle of their Religion when I come to the â—onuersion oâ— tâ—e other Parts of England â— those which were of our old British Orâ—er and Reâ—igâ—on And yet our English Proâ—stants publickly generally and with such â—thoritie protest and testifie that in the first â—0 yeares of Christ within which S. Greâ—rie and his Legates liued and â—aught the â—hurch of Rome was pure and free from erâ—r And if she had or should haue erred in â—is publicke doctrinall practises and orders â—ncerning the whole Church the whole â—hurch which these men denie should also â—ue erred For they constantly thus ackâ—wledge that this most holy and learned â—pe so published and proposed them Greâ—ius Io. Bal. dâ— Roman Ponâ—ifice Art l. 2. in Gregor Magno Robert â—arnes â— de vit â—ontif Rom. in â—od Magdebur hisâ— Ecclesiasc in Greg. Magnuâ— omnium Pontificum Râ—manorum doâ—inâ viâ—â praestantissimus Scholas Cantoâ—um inâ—uit Ambrosiâ— more ecâ—lesiastiâ—as cantiones quaâ—â—aecè dicimus Antiphonas composuit Officiarium â—clesiae fecit Antiphonarium nocturnum diurnum â—poâ—uit Sacrorum normas digessit Missarum ritus â—â—planauit eius Canonem consarâ—inauit Gregorie â— great the most worthiesâ— of all the Bishops of Rome â— doctrine and life instituted Schooles of singerâ— and â—er Ambrose his manner composed Ecclesiasticall â—ges which in Greeke we call Antiphones He made â—e office of the Church be ordered the nightlie and daylie Antiphonarie he digested the Rites of tâ— Church he polished the Ceremonies of the Masse aâ— the Canon thereof he gathered together 14. It will be very hard for the quickeâ— sighted Persecuting Protestant to finde aâ— one of their Articles of Religion which wâ— not condemned and of Catholikes not pâ—blickly
approued and practised in tâ— Church of Christ in and by those so genâ—rally receiued and professed Ritualls anâ— Doctrinalls of Religion And therefoâ— those pure Protestanâ—s which call Cathâ—likes vsually in respect of their Doctrinâ— Papists and their holy Religion Papistriâ— Papisme Romanisme or the like confesâ— plainly that Saint Augustine from Saiâ— Gregorie bâ—ought hither Masses Altars Vesments Chalices Relickes Massing Priests prayer Saincts for the Deade and to be briefe Româ—nisme Papistrie all which they terme no Io. Bal. l. de Scripto Brit. cen tur c. 2. de Act. Poatif Rom. in Gregor Franc. Godwin conuers of Britan. Dâ—â—â—â—l Poweâ—l in Giralâ— Cambr. in our Catholikes Superstitionâ— And nâ— only Saint Augustine thus taught and deliâ—red but Qâ—â—â—ne Bâ—â—tha the French Ladiâ— and her Bisho◠〈◊〉 Lethardus did tâ— same and King Eâ—helbert with his Couâ—trie waâ— conuerted to that Religion Conuâ—sus â—xoris Berthae â—ersuasione â—thelbertus Rex Râ—manismum cum a liunâ—â—â—s supâ—rstitionibus suscepâ— King â—thelbert being conuerted by the peâ—suasion hiâ— wife he imbraced Romanisme with all it 's Supâ—stitionâ— 15. So we haue not only S. Augustine our â—postle with his Assistants but S. Gregorie â—e Church of Rome Italie and all Subiects that See Apostolike our King Queene â—d all here agreeing then with vs in this Roâ—anisme Papisme and Papistâ—ie for which â—e are now persecuted And this our Conâ—rsion S. Asaph in vit Sâ— KeÌ„tegerni Câ—pgrau in eod D. Bal. l. de Scriptor centur 1. in Kenâ—igernâ— to the truâ— Apostolike Religion of â—hrist which is the same Catholikes now â—osesse as both Catholikes and Protestants knowledge was miraculously prooued ad â—retold by the words of God his prophetiâ—ll holy Bishop S. Keâ—egerne long before in â—e declination of the Britans that God â—ould giue Britanie ouer to Forraine Naâ—ns which knewe not God and Chriâ—nae legis Religio vsque ad praefinitum tempus â—sipabâ—â—ur Sed in pristinum staâ—um unò meâ—em miserante Deo in fine repâ—rabitur the Region of the Christian Lawe vnto a determinate â—â—â—me shall be dissipated but in the â—nâ— by God his mercie it shall be restored to it's former yeâ—â—â—tter state THE III. CHAPTER The like proued of all other persons aâ— parts of England as also the Brâ—cans that their Religion was thâ— same with the Apostles and thâ— which our now Persecuted Cathâ—likes Professe and maintaine 1. NOw let vs come to the Conuersioâ— of the other parts of England nâ— conuerted by S. Augustine or his Missioâ— from Rome but by others our old Britisâ— or Scotish Bishops and Priests in some partâ— before by many writers and in the farâ— greatest aâ—â—er And because amongst otherâ— the Religious of our old British Order haâ— influeÌ„ce therein 〈◊〉 I lately spake of MoÌ„ckâ— sent into England by Saint Gregorie and â— their labours and Religion here I will neâ— ioyne these vnto them Their Antiquitie â— haue deliuered before from S. Ioseph of Aâ—ramathia which buried Christ arriuinâ— here in the yeare of his Natiuitie 63. 2. To take better knowledge of their heauenly life and conuersation on earth I wiâ— set downe their Rule as with some alteratioÌ„â— â—s is vsuall in such holy Orders it was apâ—roued and deliuered to our Monckes by S. â—auid Metropolitane Archbishop in Britaâ—ie that most learned Religious holy Preâ—te The Rule of our old British Monckes Manuscipt antiq in vitâ— S. Dauidis Io. Capgra Câ—tal in â—â—d liuing vntill with in 50. yeares of S. Auâ—ustines comming hither Dauid constructo in â—alle Rosinta Monasterio talem caenobialis praepositi â—gorem decreuit vt Monachorum quisque quotidiano â—sudaÌ„s operi manuum labore suam in commune transâ—eret vitam dicens Qui enim non laborat ait Aâ—stolus non manducet nesciens enim quod secura quies â—itiorum fomes mater esset Monachorum humeâ—s duris fatigationibus subiugauit nam qui sub otij â—iete tempora mentesque submittunt instabilem spiriâ—m libidinisque stimulos sine quiete parturiunt Posâ—siones enim Iniquorum respuebant dona reprobabaÌ„t â—uitias detestabantur boum nulla ad arandum curaâ—â—isque sibi fratribus diuitiae quisque bos Nulâ—n praeter necessarium inter eos habebatur colloquium â—d quisque aut orando aut Deo placiâ—a cogitando inâ—nctum opus peragebat Peracto autem Râ—rali opere â— Monasterij Claustra reuertentes aut legendo aut â—ibendo aut orando totam ad vesperum peragebaÌ„t â—em In vespere verò audito Nolae pulsu dimissis â—x operibus Ecclesiam petebant visis in caelo â—llis ad mensam conuenientes citra saturitatem comeâ—bant nimia enim satietas quamuis solius panis â—uriam generat Pane autem oleribus sale conditis â—sti sitim lacte aquâ mixto restringebant Peractâ â—nâ quasi per tres horas vigilijs orationibus genuâ—ctionibus insistebant Quamdiu in Ecclesia orationiâ—s vacabant nullus oscitare nullus sternutationem facere vel salâ—â—â—◠〈…〉 Hiâ—ita gestis sopoâ—◠〈…〉 〈…〉 expergâ—faâ—li 〈…〉 Cogitationes 〈…〉 etiaâ— vel ad naturae 〈…〉 induebantur 〈…〉 desiderans 〈…〉 priuâ— decem diebus 〈…〉 nâ—â—non veâ—â—â—◠〈…〉 Si auâ—em benè 〈…〉 perstarâ— diem acceptus priuâ—◠〈…〉 constructus seruâ—eâ—a◠〈…〉 desudans fractusque mulâ—â—s 〈…〉 fraâ—rum merebatur inire 〈…〉 â—nem cupientibus eorum nihâ—◠〈…〉 â—â—lu◠è naâ—â—ragio â—uadentes recepti eraâ—â—◠〈…〉 se extollendi non haberent S. autem Dauiâ—â—ost â—tinas frigidam petebae aquam in qua diuâ—â—â—s manâ— carnis ardorem domabat Orphanorum â—â—pilloruâ— Viduaâ—uÌ„ Egentium Peregrinorum multitudineÌ„ pasâ—â— bat In English epitomated They haâ— not Ridâ— or proprietie Receiued nothing of the wiâ—â—â— they lâ—ued by their labour They had not cattell â—â—â—hing bâ— themselues to â—ill their ground no speach â—â—â—pt necesarie at their worke but with praier and meditaâ—â— they performed it They did not eate till â—â—ght â—â— their diet then was bread â—erbs and â—alâ— thâ— drinke water and miâ—â—e mixed together After thâ— resection they persistâ—d three howers in watching aâ— praier vppon their knees then sleeping vntill â—â— croweing â—f the Cocke they arose to their praiers vnâ—â—â—ay light Ending their corporall labour they retuâ—â— their Monasteries and spenâ— all the 〈◊〉 â—â—till the eâ—ning Annaâ—â—â—â—cl 9. 〈◊〉 Gâ—â—w 〈◊〉 of 〈◊〉 in â— â—â—auid in 〈…〉 Niâ—â—◠〈…〉 Io. Ba◠〈◊〉 â—â—nâ— 1. in Kentigâ—â—n â—â—â—grau â—n â—od God W. catal in S. 〈◊〉 Kâ—â—egâ—r M 〈◊〉 antiq Britâ—â— prima 〈◊〉 Eâ—â—lesiastâ— Seâ—â—â— either in reading writin◠〈…〉 â—rres appeared in the 〈…〉 their â—ll they went to the Church And 〈…〉 â—et of bodie This was part of the 〈…〉 our â—ritish Monclâ—eâ— approued by thâ— greatest â—relate here who receiued iâ— all â—â—â—â—ches â—scipline by tâ—e Roman Authoritie 3. Their Bisâ—ops and 〈…〉 â—steritie in conuersation Tâ—◠〈…〉 â— S. Dauid 〈…〉 â—neu about 〈…〉 The 〈…〉 others 〈…〉 iâ— the 〈…〉 by diuers 〈…〉 Monâ—◠〈…〉 in his Moâ—â—â— 3000. Disciâ—â—e S. VVandiâ—ocus and Goâ—â—ogillus about 〈◊〉 vnder them â— â—entigern and
westminster saith it was in thâ— yeare 753. by which accompt his Abbots iâ— England must needs be professed in the oâ— British Order 7. Marianus Scotus a Scot by Nationâ— and liuing in a strict discipline a Moncke â— Germanie with in 200. yeares of S. Bonifâ—cius his time though he acknowledgeth hiâ— to be an English man Anglus yet very ofteÌ„â— calleth him Sâ—otus a Sâ—ot in no other respeâ— then for his being of the Scotish Order and iâ— that regard calleth these Monasteries Monastria Sanâ—torum Scotorum Sancti Galli Sancti Bonfacij Monasteries of the â—cotish Saints S. Gallus aâ— S. Bonâ—fâ—ce VVhen it is certaine and he wâ— knew that neither of them was a Scot by Nâ—tion but onely in profession He proueâ— further that euen in his timâ— there weâ— Monckes of the Scotish old Order there whâ— â—ad a peculiar Monasterie in Colen where â—e Abbot with others were Scots Helias Scoâ—s abbas Who professed a strict Religion and â—n the opinion of men giuen to more liberâ—e ouer greaâ—e Discipline Religionem diâ—ictam disciplinamque niâ—â—am and God did miâ—culously approue it This was also the conâ—ition of S. Benedict Biscope Master to Saint â—ede beâ—ng a childe this the condition of â—â—eolfrâ—dus and Easterwinus whâ—m S. Boâ—face constituted Abbots in his absence in â—s Monasâ—eries 8. Waâ—es had seuen Bishops with an â—rchbishop others with their Clergie were â—ed thither out of England and yet diuers â—mained still in other parts with many Chriâ—ians euen Vniuersites as that of Cambridge â—ee then as they saie from all errour and neâ—r Manuscript antiq in vit S. Dauidâ—s Capgrau in cod censured by Saint Gregorie as some were â—heir difference from the Church of Rome â—as not in Questions of faith but others tolâ—rable and tollerated and this had not beene â—ng for in S. Dauidâ— time a litle before all â—greed in all things with Rome Omnes Britanâ—ae Matth. wâ—st in chronic an 794. Stows histor in Mercelâ—â— Ecclesiae modum Regulam Romana authoritate â—ceperunt All the Churcheâ— of Britanie toocke their â—anner and Rule by Roman authoritie 9. The greate Kingedome of Northumâ—erland bounded with Trent and Scotland â—ere thus conuerted The greatest kingedome â—f Mercia which then comprehended 23. â—hyres in 20. tribus Prouinâ—ijs quas Angli Shiras 〈◊〉 â—â—s conuerted by the old renowned Clergie men Bishops Priests anâ— Monckes that were of our old British Ordeâ— they in their Auncestors receiuing Conuersion from such our Britans and theÌ„selueâ— also liuing within the limits and boundes oâ— Britanie or England now for their Iland aâ— Saint Bede and others witnesse belonged to our Countrie Insula Hydesti cuius Monasteriâ— â—ed Eccl. hist. l. 3. cap. 3. in 〈◊〉 penè Septentrionalium Scotorum omniuâ— Pictorum Monâ—sterijs non paruâ— tempore Arcem tenebat regendisque eorum populis praeerat Quae videlâ— ceâ— Insula ad ius quidem Britanniae pertinet non magno ab ea sâ—eâ—o discreta Whose Monasterie in the Ileâ— Hydestine was nâ— small â—imâ— the chiefe house of alâ— the Monasteries Allmost of all the Northeren Scoâ— and of the Abbeys of all the Redâ—hankes and had thâ— soueraintie in ruling of then people VVhich I le iâ— very deede belongeth to the right of Britanie beinâ— seuâ—red from it with a narrâ—w sea Sebert King oâ— the East Angles was conuerted in Burgundieâ— and brought ouer with him who was consecrated after Bishop of his Countrie Sainâ— Felix and he so honoured the Priests of ouâ— old British Order that Saint Furseus onâ— thereof comming hither and with his allowance and donation building a Monasteriâ— of that Order King Sebert himself entered into Monasticall life and was professed â— Monâ—ke therein Regni negotijs cognato suo Egriâ— commendatis in Monasterio à sancto Furseo sibi constructo habitum Monachalem suscepit Committing thâ— affaires of his Kingdome to his Kinsman â—greâ—k he betoocke himselfe to Monasticall habit in a Monasterie â—ounded by S. Furseus 11. Concerning the Kingedome of the East Saxons â—igebert their King ioyned herein with the Northumbers and â—as baptized by Bishop Finan of the Scotish Order ad Bishop of his Countrie Câ—d that was of the same order and consecrated by S. Finan he in all his dominions consecrated Priests and Deacons in all places of Essex but especially at â—thancester and Tilberie For although King Seber's sonne of Sledda was a ChristiaÌ„ before â—et he dying the Countrie vnder his sonnes â—erred and Sigbert deadly enemies to Chriâ—tian profession was till then in Infideliâ—ie 12. To come to the west Saxons although â—hey receiued the faith by Saint Birinus sent â—rom Rome yet at the Baptisme of their King Kinegillus S. Oswald King of NorthuÌ„â—erland was Godfather vnto him and he â—arried King Oswald his daughter and Doâ—auerunt ambo Reges both these Kings gaue him â—orchester sixe miles from Oxford to settle â—here his Episcopall See And in the yeare â—35 He instituted there Canonicâ—s seâ—ulares secuâ—r Canons VVe reade in the Manuscript of the â—ntiquities of winchester that he builded â—gaine the old Monasterie of winchester â—ounded in king Lucius time and did restore â—nto or in it againe holy Monckes which were not long if at all before Saint Augustines comming driuen thence for we are assured that in the time of Constantine kinsmaÌ„ to king Arthur killing the sonne of Mordred Gildus l. de excid â—ritan Matth. â—â—estm Chronic. an 586. before the Altar of that Monasterie they were there and without doubt in king Careticus his time in the yeare â—â—6 when and not before Bishops Priests and Moncks fled into wales So the Moncks placed there could be no others but such as had beene Bed hâ—sto Eccles lib. 4. cap. 13 Manuscrâ—pâ— antiq â—â— vit S. VVilfridi Capgrau â—n catal in â—od driuen from thence before who still in themselues or succession of that order continued in those parts as in the Scotish and British Order in the Monasteries of Bosenham wheâ—e Dicul a Scot was Abbot in Redford vnder Abbot Kinebertus at Malmesburie vnder Meildulphus a Scotish Moncke Natione Scoto eruditione phylosopho professione Monacho By nation a Scot in lerning a Pâ—ylosopher in profession a Moncke VVho was so famous there that he gaue the old name Maildulfesburch to that Guliel Malmesb. Lâ—ntherius Saxoniae Episcop in chart â—â— 675. place where and vnder whom in the same discâ—pline S. Aldelme after Abbot there was brought vp A primo aeuo infantiae from his childâ—ood Bishop Eleutherius in his graunt to that house dated 675. proueth there were many Abbots and Abbies in these places in that time 13. VVilliam of Malmesburie with the Antiquities of Glastâ—â—burie assureth vs that in our â—enowned Abbey of Glastenburie after Saint Augustines comming and during his â—eing here in the yeare 601. we had our old Moncks in quiet and peace their Abbot was â—alled Morgret the Bishop vnder whom they â—hen liued Manuto Manuto Episcopus and their King Rex Domnoniae whose name by the
oldâ—esse of the Record is not remeÌ„bred Quis isâ—e Rex fuit scedulae veâ—ustas negat scire he was their Beâ—efactour and gaue them or confirmed to â—hem Inswitrin Terram quae appellatur Inswitrin â—d Ecclesiam veâ—ustam concessit ad petitionem Morâ—ret â—iusdem loci Abbatis The land which is called â—nswitrin he granted to the old Church by the pâ—tiâ—ioÌ„ of Morgret Abbot of that place and their Bishop Manuto wrote and coÌ„firmed it Ego Manuto Episâ—opus hanc chartam scripsi I Bishop Manute wrote tâ—iâ—â—aper 14. Besides this Bishop England had then â—t Saint Augustines coÌ„ming diuers Bishops â—ere ordered or sent by the Popes authoriâ—ie Saint Asaph in the west S. Iuo in Hunâ—ingtonsyhre S. Lethard in Kent and others not vnprobably in other places besides ouâ— British Bishops in VVales and those of Scotâ—and And to remember but the names of our first Bishops in England after S. Augustines comming besides Kent and London where â—he and his Associats were Bishops all which vndoubtedly by all writers Catholike and Protestant old or new Monasticall or others either were of our British old Order or ioyned with them that were at that time here 15. VVe haue in the North Saint Aidanâ— Finan Colman Tuda Eata Cuthbert Foâ— Yorke S. Paulinus the first by Marianus waâ— ex Francia and staied but onely 6. yeares after him S. Cedda S. Wilfride Bosa Sainâ— Iohn called of Beuerlaie brought vp in Sainâ— Hilda her old Monasterie At winchester wâ— had S. Birinus spoakeÌ„ of before who restored in that Monasterie our old MoÌ„ckes and ioyâ—ned with the Northumbers Agilbertus â— Frenchman who preached long in Ireland ioyned â—lso with the Northumbers VVinâ— also a Frenchman and Eleutherius remembred before In Liâ—hfeild we had Diuma oâ— Dwyna a Scot hauing all Middle England for his Dioces so had sixe or seuen of his Successours all such vntill the yeare 678. Cellacâ—â— Scot Trumhere Ianuman Cedda winfride Saxulf I passe ouer all the old Sees iâ— wales knowne and confessed by all to haue had none but such Bishops 16. Such also was the ordinarie aÌ„d vniuersall pietie and sanctitie of our old holy Priestâ— and Preachers of that time before any later Order was receiued euen of the laie people conuerted and taught by them as the learned Saint Bede then liuing much be waileth the great change and alteration saying In tantum Beda l. 3. Hist â—ccles Angl. cap. 5. auâ—â—m vita illâ—us Aidani à nostri temporis segnitia distâ—bat vt omnes qui cum eo incedebant siue aettonsi â—â—ue laici meditari debeâ—ent id est aut legendiâ— Scripturis aut Psalmis discendis S. Aidan his lifâ— â—as so farre different from the slouthfulnesse of our â—e that all those which went with him wheather â—onckes or Laickes were to meditate that is they â—ere to bestowe their time either in reading Scripture â— learning the Psalmes And in an other place â—â—aieth thus of Bishop Colman who dispuâ—d with Saint VVilfrid and of his Predeâ—ssours Bed histâ— ecclesiast l. 3. ca. 26. Quantae autem parsimoniae â—uiusque contiâ—tiae fueriâ— ipse cum praedecessoribus suis testabatur â—am ipse locu quem regebaâ— Of how great abstinenâ— and continencie he was with his Predecessours the â—ce it selfe which he ruled did witnesse where â—en they went away very few howses besides the â—urch remained and these howses onely without â—ch ciuill conuersation could not continue They had â—onie nothing but cattell If they receiued any moâ— of the riche presently they gaue it to the poore All care of those Doctours then was to serue God and not worlde All their desire was for the soule and noâ—â—bellie wherevpon in that time the habite of Reliâ— was in greate reuerence so that wheresoeuer â—â—st or Moncke did come he was ioyfully receiued â—ll as the Seruant of God And if any trauailing â—eir iornie did meete him a Priest bending â—selues they reioyced to be signed with his hande â—ssed by his mouth They gaue diligent eare to his â—rtatioÌ„s VpoÌ„ the sondayes they flocâ—ed to the Church â—onasteries to be instructed in the word of God If Priest chanced to come into a villadge the Inhaâ—ts presently came together and desired to receiue â—ord of life from him For there was no other cause â—riests or Ecclesiasticall men to goe to villadges but to speake briefely to â—uer soules And they were so 〈◊〉 from all infection of couetousnesse that they would nâ— except compelled by the riche men of the world â—â—ceiue lands or possessions to build Monasteâ—ies Whiâ— custome was genâ—rally obserued in the Churcâ—es of tâ—â—ingdome of Northumberland sometime afâ—erwardâ— Thus of Saint Aidan their first Apâ—stâ—e anâ— of his Disâ—iples and people by him conueâ—ced and although he kept Easter otherwiâ— then those did which came from Rome yâ— he was and worthily beloued of all euen â— the Archbishop of Canterburie Honoriâ— for his workes of faith pietie and charitiâ— and during his life that difference was patieâ—tly endured And this was not an errour câ—mon to all Scots but to some of theÌ„ for Roâ— and others impugned it And wheÌ„ it was roâ—ted out it was not done by MoÌ„ckes or otheâ— Bed l. 3. 4. 5. Guliel Malmesb. Matth. Westm Floren. â—â—igâ—rn from Rome but as Saint â—ede and otheâ— prooue either by the Poâ—es admonitioÌ„ as â— Ireland by Bishop Agilbertus and Saiâ— Wilfride in Northumberland and in othâ— place by Saint Egbertus Adamnanus aâ— others of their old owne Order and profâ—sion 17. In this I haue the longer insisted â—â— onely for the glorie and honour of those oâ— Fathers in Christ not iustly to be takâ— from them to be giuen vnto others and tâ— it is the honor of our English Priests aâ— Catholiks to be heires successours aâ— children to such Antecessours and parentâ— Religion But because it is the most common Dauid Pâ—wâ—ll â—â— annoâ—aâ— in l. 2. â—â—raldi CaÌ„bren de 〈◊〉 Cambr. Io. Bal. in Act. Râ—man poâ—â—ific l. 2 â—â— Gâ—egor 1. Francis Godwin conuers of Bâ—iâ— p. 4â— Fulk answ 〈◊〉 cont Cain p 4 Middlâ—to papist pag. 202. Foxe Aâ—â— and Meâ— pag. 463. edit an 1576. Io. Gâ—sâ— lin Hâ—â—â—or eâ—clesiast Matth. parker Antiquiâ— Brit. pag. 6. 7. 8. 9. 10. 11. receiued allowed and approued opinion and confession of our English Protestants and those their best learned in their estimatioÌ„ to write in their owne very words At the comming of Augustine there florished with â—he Britans the preaching of the truth sincere doâ—trine liuelie faith and the pure worship â—f God â—uch as from the Apostles themselues was by Gods coÌ„â—aundement deliuered to the Churches The Britans â—efore Augustines comming continued in the â—aith of â—hrist euen from the Apostles time After the Britans â—mbraced the saith of Christ they neuer forsooke iâ— neiâ—er when Augustine came into the Iland So many â—nd so great a number of the old names of Priests â—oncks Abbots Prelates Bishops Churches Abâ—eyes and Sees which haue beene in euery age doth â—fficieÌ„tly
lands and â—onours determinable onely by our tempoâ—all lawes with others cannot come to his auâ—â—ence except such imaginaries could aâ—d â—ould put Ministers out and Priests into â—e Benifices of England A secret and consioable ending of many of these matters amoÌ„g â—atholikes though iuridically can be no â—ore daunger in a Bishop then in a Regulaâ—â—rieste If diuersitie of Iudgments should â—me time happen in the Iudgment of one a â—shop giuen in priuate the inconuenience â—uld be lesse the now it is by the Iâ—dgemeÌ„ts â— many Priests all of them as much differing â—m the Protestants Censures and â—ribunals as those by a Bishop would be Yet these fewâ— cases would chance but seldome We see the Queenes Priests of France and Sotland to be permitted by the king and state to deaâ—e with English Catholâ—ks â—ome times brâ—nging such caâ—es So are all Priests of all Orders litle pleasing vnto the necessitated to doe so But seeing there can be no daunger by sucâ— secret procedings none can take that officâ— from a learned Bishop and leaue it to euerâ— Priest learned or not 9. Such or greater difficulties were froâ— the Apostles time and therein in them anâ— Bishops their Successours among Ethnicâ— and Pagan Princes yet the holy Scripturs before and Apostolike men haue taught aâ— men obedience vnto Bishops euen in suâ— daies and all good Christians did so obâ— them Saint Peter in Scripture strangely eâ— communicated Ananias and Saphira So dâ— S. Paul Hymineus Alexander and the inceâ—tuous Corinthian So did the other Apostlâ— among Pagans exercise spirituall Iurisdâ—ction So did all Bishops among Infidels vâ— till the Emperours and Princes more differiâ— from Catholiks the Protestants should weâ— conuerted yet at that time they exercised spâ—rituall IurisdictioÌ„ and the Christians obeyâ— them And now at this time and long vndâ— the Turks Tartars Chinenses and other eâ—mies to Catholiks Catholik Bishops doe eâ—ercise their Iurisdiction among the Christiâ— and all obeye â—t This is the case of Catholiks vnder their Bishop in Holland among the Protestant Hoâ—landers And in his Maiesties Dominion in â—reâ—and where Bishops are and doe exeâ—cise tâ—eir Iuâ—isdictiâ—n Catholiks obeying them And it is Christs ordâ—nance that â—â— they should doe God forbid any bearing the name Catholike in England â—o renowned for holy Conâ—essouâ—s of true Religion in this time should be wanting in â—uch dutie or any other 10. But because our Protestant Persecuâ—ours pretend most exception against the Bishop of Chalcedon for dâ—riuing Iurisdiâ—tion from the â—ee of Rome we must needs â—ith all antiquitie deliuer vnto them that in â—uery age from Christ we here in Britaniâ—â—aue receiued Bishops and Pastours with â—heir Iurisdiction from the Sâ—e oâ— Rome and â—hat highest Papall power and authoritie â—Ve haue spoakeÌ„ before how in the fiâ—st Age â—aint Peter the first Pope oâ— Rome consecraâ—d Bishops and Priâ—sts and founded â—hurches here We aâ—de â—urther how our Proâ—stants eueâ— king Iames himselfe and others â—y his and their greatest authoritie conâ—sse of the Apostolik Church It is our motâ—er â—urch And Adde Est capuâ— Roma quatenus ab ea â—ffasum est Euangâ—lium in reliquas tâ—â—â—us O 〈◊〉 â—clâ—sias in muâ—â—as Orienâ—â—s aâ—que in â—arâ—arâ—â— etiâ—â—â—tra Râ—manum Impeâ—â—um Nationes Rome iâ— the â—d as sâ—â— it the Gospell is diâ—â—used into the rest of the Churches of all the west and into many of the East as also into Barbarous Nations out of the RomaÌ„ Empiere Peter preached in no place but he there orâ—ained Bishops and teachers and founded Churches The Apostle Peter did in euery Prouince appoint one Archbishop whome all other Bishops of the same Prouince should obey The Archbishop of Britanie was Aristobulus S. Clement his Successour Pope in the later end of this and in the beginning of the second age writeth of him concerning Britanie Sanctus Clemens and other CouÌ„tries Episcopos persingulas Ciuitates quibus ipse non misâ—rat perdoctos nobis miâ—â—ere praecepit Quod facere inchoauimus Domino opeâ— ferente faecturi sumus He commaunded vs to send veâ— learned Bishops vnto all Cities to which he had nâ— sent any Which we haue begun to doe and by Gâ— his healpe shall doe 11. In the second age also Pope Eleuthâ—rius sent hither S. Damianus and Phaganâ— his legats with others who consecrated anâ— VVestm an â—85 seated here three Archbishops with 28 Biâ—hops Templa qua in honorem plurimorum Deoâ—â— fundata fueranâ— vni Deo eiusque Sanctis dedicarunt diueâ—sisque Ordinatorum coetibus repleueruâ— The Churches which were builded in the honour of â—ny Gods they dedicated to one God aÌ„d his Saints aÌ„d fâ—led theÌ„ with diuers â—sseÌ„blies of such as had takeÌ„ Ordeâ— And afterwards they being by King Luciâ— sent to Rome to haue those things confirmâ— Idem an 186. by the Pope which here in Britanie thâ— had done Quibus peractis redierunt in Britannâ— praefati Doctores cum alijs quamplurimis quorum â— â—rina gens Britonum in fide Christi fundata refulsit VVhich being ended the foresaied Doctours accomâ—nied with many others returned againe into Britanie whose doctrine in a short time the Britans grounâ—ed the faith of Christ florished And although in this â—onuersion of Britanie that holy Pope subâ—cted the Countrie now called Scotland not â—mporally subiect to king Lucius of Britanie Bedalib 1. hist. Angl. c. â— â— the Romans vnto our Archbishop of â—rke Susceptamque fidem Britanm vsque in tempora â—ocletiani Principis inuiolatam integramque quieâ—a in â—e seruabant The Britans did with peace keepe the â—th they â—ad receiued whole and inuiolate vntill the â—e of Dioclesianus the Emperour Yet in the beâ—nning Hector Boeth lib. 6 Scote Histor fol. 86. B. of the third age Saint Victor then â—ing Pope of Rome Donaldus king there â—ud Victorem Pontificem per Legatos obâ—inuit vt â—i doctrinà Religone insignes in Scotiam ab eo â—si se cum liberis coniuge Christinomen profitenâ— hapâ—ismate insignirent Regis exemplâ—m Scotica â—bilitas secuta auersata impietatem Christique Reâ—onem complexa sacro fonte est abluta Donaldus â—n King by Legats abtained from Pope Victor that â—â—hie men both for lerning and Religion might from â— be sent into Scotland who might baptize himselfe â— and Childrne professing the name of Christ The â—ish Nobilitie following the Kings example did cast â—y impietie embraced the Christian Religion and â— baptiâ—ed And those Scots or Britans were â—ructed both in learning and Religion Ibidem those Priests and Preachers which Pope â—tor sent Incaepere tum primum sacras colere literas Saâ—erdotiâ—us Praeâ—â—ptoribus ques Victor Pontifâ— Maximus ad Christi dogma propalandum in exâ—â—mam miserat Alâ—ionem Then first of all they bâ—gun to studie the holy Scripturs vnder the Priâ—â— their maisters which Victor the Pope had sâ— into the farthest Albion to diuulge the doctrine Christ 12. When the Persecution of Diocâ—esiâ— raged here 9. yeares many of our Britiâ— Clergie sent
and best estate Wherfore as â—he Bishop oâ— Chalcedon and Catholiks oâ— England may not depart from the Church of Rome in this question So it will be a great wonder if King Charles and his Councell should thus persecute that which to them and all should be so honourable They may not persecute him for his Episcopall Order for that likewise is prooued the most glorious calling in the Church of Christ All English Parlamentarie Protestants confesse the Bishop of Chalchedon and all consâ—crated as he was by the Roman Order containing all and more then they vse and by most true and lawfull Consecratours to be an vndoubted true and lawfull Bishop And so it must needs be for whether we will follow the present Roman Order euer vsed here since Saint Augustins time before their new deuised forme of so called Consecration made by King Edward the Sixth a child and altered by his Sister Elizabeth Queene a woman or that which the Britans Scots and Irish vsed long before â—t is out of question by all that the Bishop of Chalcedon and euery one such is a true and most vndoubted lawfull Bishop hauing by due and true Consecratours whatsoeuer is contained or prescribed to be done in either of both which the new Protestant forme if they had true Consecâ—atours cometh short and wanteth euen in things essentiall both by all others and their owne iudgment and practise 18. The present Roman Order hath more though Ceremoniall then that of our BritaÌ„s Scots and Irish therefore I exemplifie onely in this and the rather to giue Satisfaction to our Protestants so extolling them for their Apostolik Religion neuer changed or altered as they saie Before S. Kentegern was consecrated Bishop all most 1200. yeares since this was their old vse and maÌ„ner herein as Saint Asaph his Scholler a Bishop and others prooue Mos in Britannia inoleuerat in Consecratione Pontificum tantummodo capita corum sacri Cbrismatis infusione perungere cum inuocatione Sancti Spiritus benedictione manus impositione It was an auntient custome among the Britans that in the Consecration of Bishops they onely annoynted them on their heads with holy Chrisme inuocation of the Holy Ghost Benediction and imposiâ—ion of â—ands This was done by consecrating Bisâ—ops And this was Mos Britonum Scotorum â— Hibernia The Custome of the Britans Scots and in â—eland In those times when Canons of Counâ—ells were not made of this matter or not â—nowne here by reason of great troubles in â—ese parts as our Antiquaries write and yet â—ey were excused as hauing true and essenâ—ally needfull Consecration Insulam enim quasi â—ira orbem positi emergentibus Paganorum infestaâ—onibus Canonum erantignari Ecclesiastica ideo Cenâ—ra ipsis condiscendens excusationem illorum admit tit â—haâ—â—arte Foâ— the inhabitants of the Iland being as were placed out of the world were ignorant of the anons by reason of the Continuall inuasions of the Paâ—ans and therfore the Ecclesiasticall Censure yelding â—nto them in this parte admâ—â—ted their excusation But â—ur Protestants cannot be excused being not â—gnorant but CoÌ„temners of the Canons and â—ot this onely but omitting that which by â—he custome of the Britans Scots and Irish â—he old Roman Order in that time as Alâ—uinus Amalarius and others 800. yeares â—nce terme it in their dayes was vsed then and is now all of them deliuering that â—oly vnction by true Bishops to be necessaâ—ie and essentiall euer naming the man to be â—onsecrated Bishop Bishop elect onely vntill Dienyâ—â—us Aâ—eop l. de Ecclâ—siaâ—t Hâ—erarchia â—hat vnctioÌ„ be ended and then Bishop coÌ„secrated â—piscopus consecratus Our Protestants tâ—eÌ„selues â—ublickly haue written ad warranted that â—aint Denys the Areopagite Vnctionem ponit expressè Doth expresely put vnction Anacletâ— wrote Bishopâ— are to be made by imposition of hanâ— Anacletus Epist 2. §. â— of Bishops and â—oly â—uction by the exampse of the Apostles because all saâ—ctification consisteth in the hoâ— ghoste whose muâ—â—â—ble power is mixed with hoâ— Chrisme and by this Râ—â—e sâ—lemne ordination is to â— celebrated Oâ—â— Protestants a â—o confesâ—e thâ— the holy Fathers both of the Greeke and Lâ—tine Church were thus coâ—ecrated Of Sainâ— Basile Vnâ—â—ionâ— sâ—câ—a adhâ—bâ—ta est â—â—dinatus He wâ— ordained by applying holy â—nnointing Of S. Gâ—â—gorie Nazianzen Me â—ontifiâ—em vngis So of â— Iohn Chrysostome and Saint Seuerus So â— Augustine Viâ—arius Christi Pontifex efficitur iâ— in capite vngitur imitaÌ„do illuÌ„ qui caput est toâ—iuâ— Ecclâ—siae per vnctionis gratiâ— sit ipse caput Ecclâ—siae sibi â—missae The Vicare of Christ is made Bishop aÌ„d therfâ— he is annointed on the head in imitatioÌ„ of him who the head of the whole Church and he by the grace the â—nnointing is made the head of the Chuâ—â— committed vnto him So Saint Gregorie Qui S. Gregor mag in c. 10. l. 1. Regum culmine ponitur Sacramenta susâ—ipit vnctionis quâ— ve ò ipsa vnctio Sacramentum est is qui prâ—mouâ—â—â— benè soris vngiâ—ur sâ—â—ntus virtute Saâ—raâ—eÌ„â—â— robâ—reâ—â— He that is pâ—aâ—ed in the top taâ—eth the Sacraments â— annointing bâ—causâ— the annointing it selfe is a Sacramâ— he that is to be promoted is to be â—nnointed well wiâ—l â—â— if he would be strâ—ngâ—hned within with the â—eâ—tue â— the Sacrament Anâ—â—â— this Tâ—â—e he adiudge the Epiâ—copaâ—l câ—nâ—â—â—â—ation of the Britanâ— Scots aâ—d Iâ—iâ—h â—â— be essentially valiâ—e S Saint Bede Amalâ—â—â—â—s S. Iuo Stephant Eduensis and other auntient writers and Expositours of holy mysteries 19. Concerning the Ceremonie of the Booke of Gospels laied vpon the Consecrated though Alcuinus saieth Non reperitur in Alcuinus lâ—b d◠〈…〉 c. â—â— â—uthoritate veteri neque nouâ sed neque in Romanâ â—raditione It is not found in authoritie either auncient â—â— newe yea not in the Roman tradition And Amaâ—arius Neque vetuâ— authoritas intimat neque Apostolica traditio neque Canoniâ—a authoritas Neither auncient authoritie neither Aposteliâ—all tradition nor Canonicall authoritie doth intimate â—ny such thing Yet we find this Ceremâ—nie to â—aue bene obserued in the time of S. Denis for â—n his booke of the Ecclesiasticall Hieraâ—chie â—e hath these words Pontifex quidem qui ad perfeâ—ionem Dionisiu◠〈…〉 virtutemque pontifice dignam euâ—â—iâ—ur vtâ—oâ—e genu flexo ante altare supra caput habet libros à to traditos manumque pontifiâ—is The Bishop indeede â—hich is eleuated to worthy perfection and vertue of a â—iâ—hop kneling on both knees before the Altar hath â—on his head the bookes giuen from God and the hand â— the Bishop Which Ceremonie is also vsed â—ily in the Catholike Church as is to be â—ene in the Rubâ—iks of the Roman Pontifiâ—ll for after the ring is put on the finger of â—e newe Consecrated Bishop this direction â—â—ntificale â—omanum de Consâ—cratione Elâ—cti â—n Episcâ—â—â—â— giuen Tum Consecrator accipit librum Euangelioâ—â— de spatulis Consecrati Then the Consecratour taâ—h the booke of the
Missaâ—que celebrare tâ—pro viuis quâ— pro deâ—â—eris in nomine Domini And the prayer being endea taking the holy oyle he shall make a Crosse â—â— both the haÌ„ds of the Priests saying Thou shalt vouchsafeÌ„â— Lord to conseâ—â—t and sanctifie these hands by this holy â—yntement and our benediâ—â—ion that whatsoeuer they shall censâ—â—rat may be â—onsecrated and whatsoeuer they shall â—lesse may be blessed and sanctified in â—he name of our Lord Iâ—sus Christ â—â— is finished â—e sâ—all take the patten with the hoste â—nd Chalâ—â—e with the wine and shall giue it 〈…〉 saying â—ake yea power to offer Sacrifice to God â—nd saye masse as well for the liuing aâ—â—r the dead in the name of our Lord. â—his is the most auntient Pontificall which â—tiquitie hath preserued and delâ—â—ered vnto â— vniformely agreeing with the now vsed â—ntificall in the Roman Church which difâ—eth not from but agâ—eath with the most â—ntient Manuscript Copies and Examplare â—tant in the most renowned Labraries And â—erefore our old British Antiquities deliuer Manusâ—â— antiq Capâ—â— in 〈…〉 Histor. 〈…〉 Arthur dipâ— apâ—â— Cam. â— for a receiued Tradition aÌ„d custome here in other places for the Priests thereof acâ—â—ding to their Office and Consecration to â—er Sacrifice both for the liuing aÌ„d the dead â—t consuetudo tam pro viâ—â— quâ—â— defunctis hoâ— Dâ—o immolare And this was so generall a â—â—ued truth and custome in the whole â—â—ch from the Apostles time and Tradition â—â— them that is was and iustly adiudged Heresie the Protestants thus acknowleging â—ngl Protest in Feild â—â—okeâ— of the Church â— 3. ca. 25. pag. â—â—8 Ciuâ—◠〈◊〉 pag 〈…〉 to denie it Aerius condemned the custome of the Church in naming tâ—â— dead at the Altar and â—ffering the Sacrifice of 〈◊〉 â—or them and for this his rashâ— and inconsideraâ—â—â—oldnesse and presumption in condemning tâ—e â—â—â—â—eâ—sall Câ—urch of Câ—rist â—â— was 〈◊〉 â—o â—â—emned So S. Epiphanius S. Augustine Isodorus Damaâ—câ—nus and others demonstrate 10. And for England where holy Priests anâ— Priestâ—ood are so greuously persecuted wâ— thus sucâ—â—ssâ—uely and without any Interruptiâ— deduce it in aâ—â— times and changes to theâ— daies Saint Peter a massing Prieste Bishopâ— and Apostle preaching and consecratiâ—â— Priests and Bishops here could consecrat aâ—â— ordaine no others but such as were to be â— his owne Order So Saint Câ—ement his confeâ—sed massing and Sacriâ—icing Sucessor dircted to seâ—d such into these parts Pope Eleâ—â—herius who by his holy Mission of Prieâ— and Bishops hither conuerted this kingdome being also a Massing Priest and Popâ— could send no other Pâ—â—ests but such And â— Churches and sacrificing Massing Altars eâ—ctâ—d in them all to such vse and end conâ—sed by all wriâ—ers Caâ—holiâ—s and Protestaâ— doe so demonstrate All agree we â—ad qâ—iâ—â—essesse 〈…〉 Religâ—â— and agreemeâ—◠〈◊〉 vntill Dâ—oclâ—lian his Persecution whâ—n â—â—oâ—g others persâ—â—uâ—â—ed the holy Prâ—â—â— Massinâ— Priâ—sts as Saint Gildas before â—â— proued and others 〈◊〉 〈…〉 Electi Sacerdotes trucidati and they which escaped did as often as they could saiâ— Masse in places whether they fled to escape daâ—â—ger as in Scotland whether the Persecution did not come â—t not being vnder the Romans We had many Massing Priests as Saint Amphâ—labus â—odocus Priseus Calanus Ferranus Amâ—ianus Carnoâ—us â—d others who â—â—â—ed thithâ—â—â—ut of our Britanie now England and were maintained by king Crathâ—â—â—â—en to â—aâ—e Masse â—ho founded all things necessarie to such â—urpose Churches Altars Chalâ—â—â— Pâ—â—ens â—adlesticks and all things else Seâ— Crathlintâ—us â—ex sacram Antistitis adem munâ—â—ibus ornauiâ— anâ—â—â—ssiniâ—s Hect. Boeth 〈◊〉 6 Scoâ— Hist fol. 99. â—â— Calicibâ—â—s Patenis Candelabris alâ—â—sque sâ—â—â—libâ—â— ad sacrorum â—vsum commodis ex argenâ—o aurâ—â—e fabrefactis Altarique cupro are claâ—â—â—o â—â—prouenâ—â—s ad caâ—x agris in sacrae aedis vicinâ—â— constituâ—â— But â—â— King Crathline adornâ—d the Sacred house of the Bisâ—p with most ample gifts Chalices Patens Candâ—stikes and such like necessaries made of â—â—lâ—er and â—ld for the vse of the Church with an Altar also eâ—â—ased in Copper and Brâ—se to doe all which he allotteâ—â—yearely rents of the fields neare adioyning to that sâ—â—a house 11. Britanie after this vntill the Pelagian â—â—resiâ— was quiet for Religion and theâ—â—â—pe Caelestine who was so â—arre a Massing â—pe and Priest that although the Masse waâ—â—pisticall before as he Protestants acknowâ—lge yet he added the Introiâ—â— Graduall â—sponsorie Tract and Oâ—â—eâ—torie vnto it strictly commaunding that Priests shoulâ— knowe the Popes â—anoâ— ad â—e sent such Maâ—sing Bishops and Pâ—â—est with them inâ—o theâ—â— kingdomâ—◠〈◊〉 gâ—â—d Sâ—otland and 〈◊〉 〈◊〉 â—â—troâ—um 〈◊〉 responsorium â—raâ—â—◠〈…〉 insâ—ruit atque vt 〈◊〉 codâ—â—e◠〈◊〉 Caâ—ones scirent arâ—â—e prâ—cepâ— Cermanâ—m in 〈◊〉 Palladium in Scottâ—â—â— â— Pâ—â—râ—â—ium cum quodâ—◠〈◊〉 in â—iberniam â—â— Pâ—lagianas â—aerâ—ses 〈◊〉 Eâ—iscopos misiâ— Caelestinâ—â—â—d aâ—de to the 〈◊〉 all â—asse the Introite Câ—aâ—usâ— Respâ—nsoriâ— Traâ—â—â— and Offertorie and be stricâ— câ—mmaunded that the Priests should knowe the Caâ—â—â— of the Bishops He sent Bishops â—ermâ—nus into 〈◊〉 Paâ—â—â—â—ius into â—â—otland and Patricius with one Segeâ— into â—reland that they migâ—t extirpate theÌ„ce the Pâ—gia â—â—erisse All mâ— acknowledge that these wâ—â— Massing Priests and Bishops and that tâ—â— conâ—ecrated Such in great numbers botâ— England Scotland and Ireland Neâ—â—usuing neare or in the time of Saint Patriâ— writeth thus of him Ordinauit Episcopoâ— treâ—â—â— fexagintâ— quinâ—ue aut amplius in quibus spâ—â—itus ◠〈◊〉 â—rat Pâ—â—sbiteros auâ—em vsâ—ue ad trâ—a 〈◊〉 â—inâ—â—it He conseâ—raâ—ed more then 365. Biâ—hops whome waâ— the spâ—â—it of our Lord but Pâ—â—â—sts 〈◊〉 â—cd â—000 And of Theâ—â— diuers weâ—t so â—a as to Ameriâ—a â—d there eâ—ecuâ—ed their Priâ—â—â—e Oâ—der â—n oâ—â—ering the sacred bodie aâ—blâ—â—od of Christ at Mâ—â—se on consecraâ—ed â—â—arâ— in one place of America were lâ—uing 〈◊〉 the time of Saint 〈◊〉 〈…〉 â—is life and trauailes allmost 1000. yeareâ—â—ast 24. Priests which were Saint Patricks â—isciples daily hauing Masâ—e amâ—ng them â—nd others in other pâ—aces Immolaâ—â—nt agnuâ—â—a â—maculaâ—um â—mnes ad communionem venâ—â—bant â—â—entes Hoâ— sacrum corpus Domâ—nâ— Saluatoris sâ—â—â—ite sanguinem voâ—â—s in vitam â—ternamâ— They sacriâ—ed the immaâ—ulate Lawbeâ— and all came to the Comâ—union saying Taâ—e yea this bodie and blood of our â—â—d and Sauiour which will be to you lâ—se euerlaâ—â—g And to manifest vnto all the vndoubted â—uth of Saint Bâ—â—ndans trauaiâ—es and relaâ—n of these things iâ— is set downe in memoâ—ble Antiquities diuers hâ—ndredâ— of â—eares fore the Spaâ—iards or Porâ—ugals enterance to America that there it was thus Propheâ—ally reuealed vnto him Post 〈◊〉 Anneruâ—â—â—â—culâ— dâ—â—larabitur istâ— teâ—râ— vestris Successoâ—â—â—us 〈◊〉 Christianoâ—â—â—n superâ—eneâ—i◠〈◊〉 After â—â— yeares this land shall be discouered â—â— your Suâ—â—urs whâ— Pâ—rsâ—â—â—tion â—hall come 〈◊〉 the Christians 2. That S. German S. Lupus S. Seueâ—â— S. Paladius and all thâ—se which S. Ceâ—â—ne that Massing Popâ— sâ—nt hither into Brâ—â—â—ie were Massing Bishops and Priests as alâ—â—
S. Asaph had vnder each of â—em 960. wherof aboue â—60 were Apostoâ—ke Preachers and yâ—t to speake euen in our â—emies words Being 〈◊〉 into companies they â—ended the service of God in the Church in such 〈◊〉 day and night perpetually seruice was there conâ—ued some while by some and other â—hile by others â—ording to an order by him S. Kentegern estaâ—shed and set downe 4. And although in some parte amongst â—e Britans afflicted 〈◊〉 Pagans Inoasions â—d cohabitation with them tâ—â—s great piâ—tie â—d deuotion was â—â—caied not long before S. Augustines comming hither from S. Grâ—gorie then Pope yet many oâ—â—hese with the holy Disciples as S. Brendan Vuandilocuâ— Gomogillus Kentegernus Asaphus anâ— others still continued in their Apostolike pâ—ritie and perfection together with all oâ— three Archbishâ—ps of Britaâ—ie many Biâ—hops and Priests thereof in the same faitâ— and ReligioÌ„ which they receiued in our fiâ— ConuersioÌ„ some Ceremonies onely of whicâ— the obseruation of Easter was the greatest questionâ—d with some of them but no materiall and essâ—ntiall points at all And such wâ— their holinesse euen here in Britanie wheâ— into the Pagans were entered that to exeâ—plifie in one place of Glastenburie whoâ— Churchâ—yard there vpon was called Tumulâ— Sanctorum The Sepulcher of Saints thousands â— Saints Millia were interred there before thâ— yeare of Christ 550. The old Antiquities â— Glastenburie recompt 104000. Cum centuâ— quaâ—uor millibuâ— and adde that the Church yarâ— it being one of the greatest in compasse and the Altars aboue on and vnder theâ— are so full of holy Relicks that there was â—â— spaâ—e place to be founde Non in toto illo Coenâ—â— terio à profundâ—â—ate 16. pedum vsqi ad eius superficieâ— Ã Sanctorum cinerilus habetur loâ—us vacuuâ— In â— that Churchâ—yard for 16. Foot deâ—pe to the superficâ— or top theâ—of no place was found voyed of the ashes â— Saints And not onely Churches and Church yards were esteemed thus holy for the Bodieâ— of so many Saints buried in them but whole Countries and Ilands for and â—rom the Sanctirie of so many miraculous British Saintâ—â—iuing in theÌ„ tooke and doe keepe still their â—ames of holy Iles Lands and the likâ— And â—o great was the Sanctitie learned and Apostolike glorie of these our British Bishops Culdeys Priests aÌ„d Religious in those times â—hat we may almost saie of them as the Scripâ—ure saied of the Apostles In omnem terram exiâ—it sonus corum in sines orbis terrae verba eorum â—nto all the earth hath the sound of them gone forth â—nd vnto the end of the whole world the worde of â—hem They preached in all or almost all the Manuscript antiq S. Asapâ— Capgr in vit S. Kentegâ—r Bal. scrip-Brit â—â—tu â— in KeÌ„â— Godw. Cata. epis in Asaph Kentegr Saxonic leges antiq inter leg S. Edwardi Regis Guâ—â—â—amâ—ard l dâ— pâ—isâ— Anglor â—â—gib world more then we finde deliuered of any Apostolike Clergie men or any Religious since then 5. All the world knoweth their preaching â—nd preuailing in all Britanie Ireland and all Ilands To the Caledonians Athals Hoâ—ests Orchadians Norwegians Islandians â—y Papall authoritie and of Saint Gregorie â—imself It is coÌ„tained in our old Saxon pubâ—ick lawes many hundred yeares old that â—hey preached with like Commission before â—hat time in Island Greenland accompted part of America Scantia Norwegia Sneâ—horda Gutlandia or Iutland Dacia Semeâ—andia Winlandia Curlandia Roe FemelaÌ„dia Wirelandia Flandria Cherrela Lappa Lapland omnes terras Insulas Orientalis Oâ—eani vsque Russiam multas alias Insulas vlâ—â—a Scantiam vsquedum sub Septentrione and all other Ilands and Lands to Russia in the East and many other Ilands beyond Scantia in the North. Yf we turne from the East and North to West eueÌ„ the West India or that America we finde in the old Manuscripâ—e Author that wrote S. Brendans trauailes and life Capgraue and others that many Apostolike Priests consecrated by Saint Patrick that great Apostolik man went thither preached liued and died there If we turne South to make a circuite we had in Saint Peters time our Saint Mansuetus his Disciple an Apostolik Preacher in Germanie and Bishop of Trull in Loraine We had in the same age our blessed Beatus consâ—crated at Rome by Saint Peter or presently after Preacher and Apostle of the Heluetians We had Saint Lucius or Lucian by some Conuertor and Apostle of the Bauarians as they acknowledge VVe had our S. Câ—lumbanus S. Gallus S. Kilianus Totnanus the both Ewaldi Furseus Foillanus Vltanus Offa or Offo VVitbertus or VVictbertus S. VVillibrodus and his eleuen Associats Schollers to S. Egbert of our old British Apostolick Order S. VVyrus Saint Plechelmus Egelbertus Saint Dysibodius with many in his companie of his Associats All these were of our old Apostolicall Priests and Religious Order here before any other Order came into Britanie who as Apostolike men with Papall authoritie preached in Gallia Almania Italia Franconia Bauaria Thuringia Haâ—sia Frisia Dania and other Countries diuers of them by Papal power were consecrated Bishops others Abbots â—nd in other degrees they founded Monasteâ—ies ad Religious houses in great nuÌ„ber which â—ould not be of any other Order theÌ„ in which â—heir founders and Rules were trained vp â—nd professed in to wit that our most aunâ—ient holy and learned British Order 6. This our Protestant Persecutours themâ—lues acknowledge who speakinâ— of Banâ—or a Monasterie of our British order here â—nd of S. Columban and Brendan two Disâ—iples of CoÌ„gellus Abbot thereof they testifie â—at S â—ernardus hunc locum tradit primum extiâ—ss Bernard in 〈…〉 Io. Bâ—l. Scâ—â—ptor Brit. centur 〈◊〉 â—ongâ—llo Menasteriorum caput multa generauisse Moâ—â—horum nullia Huius Discipuli fuere plures quoâ—m Columbanus Galliam Germaniam â—â—aliam â—enâ—anus vâ—ro Hiberniam Scotiam Monachoâ—m habitaculiâ— implcuit Saint Bernard relateth this â—ace to haue bene the head and chiefist of Monasteries â—d to haue begotten many thousands of Monckes maâ— were his Disciples of whom Columbanus filled â—ance Germanie and Italie Brendan Ireland and â—otland with habitations of Monckes To these I â—ight adde that renowned Archbishop and â—postolike Legate Arcâ—bishop of Moguntia â—int Boniface and his holy companie and â—artyrs with him who being a child but of â—ue yeares old was brought vp by our Apoâ—olik Priests ad after entered into the Monasteries of Exancester with vulâ—hardus à Moncke of our old British Order and after into the Monasterie of Huntscelle vnder Winbert Abbot of the same profession where he liued a long timâ— and afterwards going into Germanie being and Abbot there he spenâ— diuers yeares in preaching before he wenâ— to Rome in the time of Pope Gregorie thâ— second by whom he was ordained Bishop â— Archbishop and Legate in the yeare of Chriâ— 719. and liâ—ed vntill he was martyred in thâ— yeare 754. the 36. yeare of his being Bishoâ— with 53. others Cum alijs quinquaginta tribuâ— Matthew of