the Creature and doth deface Christ's Merits undervaluing God's Free-grace For if Christs sufficient Sacrifice be deny'd Col. 3.11 To what end was Christ incarnate and dy'd What greater Indignity dishonour can be To Christ than is given by Papists you see What 's worse than undermine the Foundation Of all Happiness Col. 1.19 by Christ alone is Salvation Not by Virgin Mary nor Saints in station They cast their Crowns at Christ Rev. 4.10 and fall Before his Feet Christ being all in all SECT VIII Obj. SOme may move this Objection so bold Why against Papists do you so hold Sol. Because receive their worship from old Pagan Heathens which I could unfold From ancient Authors and Scripture bold There was the Dragon worship at least From which derives worship of the Beast Rev. 13.2 3 4. Verses 14 15. On which the generality of men doth run 'T is the grossest Idolatry under the Sun Because fairest pretence of worshipping Jesus So with Superstitions think to please us So turn Christ into an Idol 't is plain What else doth bowing to Images mean Their Wafer-god and other things as vain Crosses Crucifixes and Beads such Idle Toys Fit to please Children and foolish Boys Being ignorant of Christs Righteousness all one Rom. 10.2 3. Men invent a righteousness of their own Not living by Faith into Hell are thrown God is a Spirit and requireth of Age or Youth To worship him in Spirit and in Truth Tho by what 's written John 4.24 Papists may be inrag'd Against me yet my Soul is here ingag'd 'T is a wicked Religion for there is none Other way to Salvation but by Christ alone Acts 4.12 Must be sav'd by Christ alone if at all None can be sav'd whether great or small But in and through Christ who is all in all Tho Christ don't save without Sanctification Luk. 17.12 Yet Sanctification don't merit Salvation I bear Papists no malice I wish them well Oh would they turn from the way of Hell Therefore let none mistake me herein I hate not their Persons but only their Sin. Christs Excellency I will endeavour to advance Whiles I am in the World Husnance To do them good I would in love accord My utmost strength in a spiritual way afford If would dispute according to the Word But that they deny with a stunning blow Cry old Fathers John 4.20 Tradition and then you know Deny the Statute to what end pleads Law They can't defend their Religion by the Word Therefore often use they Fire and Sword If can't defend it by their magical Charms Then they use Pauls Sword force of Arms. When any false worship would introduce 2 Pet. 3.16 17. They put by the Scriptures by a sinful abuse By false glosses on Scripture in their Station And by their corrupt and false Translation Eph. 4.18 19. verse Then their wicked Doctrines to advance Is by keeping People in their ignorance 'T is Will-worship clear Col. 2.8 in Scripture still So may receive twenty worships if you will Lay aside Scripture what Rule for Faith A meer Chaos if follow what Tradition saith Then what Jews Turks and Pagans devise And what 's invented by the Father of lies Therefore keep to Scripture in thy Station They were given by Divine Inspiration And Scriptures are by the Spirits Operation 1 Tim. 3.15.16 verses Col. 2.12 Able to make us wise unto Salvation Papists have many Blasphemies should follow 'em More Fopperies than would contain a Volume But those I have written without dispute Strike at Jesus Christ the Foundation Root Of all happiness therefore could not be mute To extenuate Christs Excellency as bad fruit Yea diabolical wicked without dispute Consider these hints and thy self recruit With Scripture light those Errors confute Don't see thy Saviour slighted yet be mute Own Christ here Luk. 22.28 29. vers .. don't believe Papists Story And fear not Christ will own thee in Glory SECT IX Obj. BUt some may say in all your scope Can't you tell us the Rise of the Pope Sol. At first they were Bishops understand Placed and advanced by the Emperours hand As Bishops are by the King of England And supported in dignity by his hand And did live in very much Tranquility Under the Emperours power and Eye Until Pope Hildebrand he did it deny Who was a Sorcerer and by his wicked pride The Emperours power he did divide Both Ecclesiastical and Civil power apply'd To the Pope by whose Example and Ambition Fill'd Europe with most wicked Superstition Under pretence of Chastity destroyed Marriage 1 Tim 4.3 So base and wicked in their Carriage Under the Title of Liberty Prov. 26.25 did break peace With Emperors so Popes did increase In wickedness and abominable Idolatry And so resisted the Emperors Authority So at length they brought it to pass By the Popes Command to say wicked Mass And that a few Cardinals wickedly bent Should chuse a pope without the consent Of the Emperour contrary to Law and The Emperours just right and command To advance Bishops the right his own This by Popes hath been long overthrown Have extorted all into their own hands That under the Popes are or commands And not content with that have so prevail'd By usurpation the Emperours have quail'd All power to Pope himself being wicked affected 2 Thes 2.4 For whereas no Pope might be elected Without the Emperour that is now rejected By the Pope and no Emperour to stand Without the popes consent and hand Who take upon them so in their Station No Emperour shall be in their Generation Without the popes holy Confirmation Yea at pleasure the pope by Excommunication Depose Kings Psa 73.6 and Emperours by his pride See on Frederick the First who was spied To hold popes Stirrup on the wrong side For which the pope could not him abide Thus popes take on them imperial power Over Kings and Princes unto this Hour For Henry the fourth Emperour did stand At pope Gregorys Gate by his Command Three days to beg pardon at popes hand The pope caus'd Henry second King of England For some difference with a Bishop understand To go bare-foot by the popes command To Canterbury with his bleeding feet That he might a Bishops Tomb there meet Which for a King to do was a wicked thing Of the Pope also John once Englands King The Pope caus'd to bow and kneel down At the feet of the popes Legate's frown And also to offen unto him his Crown And to kiss the Bishop of Canterburys Feet Which for a King to do is very unmeet But England's King now hath more Wit. He is not Henry or John by Name But the prudent Understanding King William Will not suffer the Pope Supream to be To Reign over him in such a degree Prov. 29.4 I hope power of the pope in his days VVill be abrogated the King being wise Tho some Bishops were loth he
ENGLAND'S Faithful MONITOR Being the WORKS of that Suffering Protestant Mr. STEPHEN HVSNANCE when under Exile and Confinement in the Years 1685. and 1686. Wherein Popery is briefly demonstrated To be a Wicked Religion by Scripture stated As Mass Popish Pardons and Purgatory Praying to Angels Popish Penance a Story Worshipping Images and Merits may see In this book are wicked in every degree The Fundamentals of Religion are debated And the Protestant Religion vindicated Many Gospel Truths this Book doth open I believed and therefore have I spoken PSAL. 116.10 I will go in the Strength of the Lord I will make mention as Scriptures record Of the Righteousness of Christ alone By Faith without which Salvation none PSAL. 71.16 Gospel Worship by Scripture I avow By 's Grace who taught me first to plow. ISA. 28.6 Here is Englands Faithful Monitor Would have all men their Sin abhor By Repentance and real Reformation Now under Gods wonderfull Dispensation Here 's Scripture Truth drawn in one Chain Tells all unconverted must be born again Many Extreams and Objections disputed Gospel Truths cleared and Errors refuted Wherein Christ is exalted to that degree Without Interest in Christ none saved be How to do Duty but rest on none For Salvation but on CHRIST alone Written by a poor Suffering Protestant By Grave knows how to abound and want First written for Comfort of my Souls Ends Now much inlarg'd by Importunity of Friends LONDON Printed for the Authour 1689. THE EPISTLE DEDICATORY To his Honoured and most Worthy Friend Major Manly SIR SVch Impulsions I within me at present feel In which I admire God's providential Wheel Ezek. 10.13 In seeing God's goodness in your preservation When under Exile from your native Nation Rev. 1.9 And being prohibited by a Proclamation Also the great trouble had in your station Standing for the welfare of the Nation Your judicious understanding Sir 1 Cor. 10.15 in relation Vnto State Affairs and virtuous Inclination For Gospel-religion Sir in your generation I have made unto your Worship this Dedication Hoping your Clemency Sir will you excite To accept of as it were Sir a Widdows Mite Mar. 12.42 Oh may it do good in this wicked generation That Men may see their great abomination Of all sorts of wickedness in the Nation Ezek. 14.6 And repent of them by real Reformation Vnder this God's wonderful Dispensation Before God's wrath fall or desolation feel Admire God's Works of wonder Ezek. 1.20 and cry O Wheel God's rod is now Sir hovering over us Foundations of the Earth are out of course And without Reformation it will be worse Psal 82.5 In England for wickedness is little remorse I fear and tremble Sir the storm is not past Sin will cause on all Attempts a blast Though Popery now go out o' th' Land amain Yet Joh. 4.20 Sir if we old Customs still retain And don 't from superstitious Worship refrain It will provoke God to bring Popery again Mat. 23.32 Mercy and Judgments calls England repent But instead of it murmuring and discontent What a Chaos of Confusion we are under At present consider England's sins 't is no wonder Many dangers and fears Sir lye upon us Yet Sir I tell you it may be worse Observe this Dispensation Mat. 24.10 though peace be intended Yet how many in the Nation are offended Many are for Onyons and Garlick of Aegypt Psa 106.14 15. Will-worship 'till God lash us with his VVhip Oh when will England's eyes be open say I This unto us Sir the Scriptures descry Before Christ's coming the Moon and the Sun Joel 3.15 Shall be darkened the Stars also as they run Shall withdraw their light Act. 2.20 as though done For the Lord will roar out of Sion Vtter his Voice from Jerusalem like a Lyon Joel 3.16 The Heavens and the Earth shall shake Did not Bishops and Priests lately quake Isa 33.1 God will shake also e're long Sea and Land That is will move all Nations understand From the highest to the lowest deem'd Hag. 2.7 Kings and Beggars to Christ all one esteem'd Not only Earth will shake Temporal power But Heaven Ecclesistical in that hour Once more signifieth not only shaking Heb. 12.26 27. But the removing things of Mens making Because all these were made with hands By power and authority of Mens Commands And Inventions then they will see plain How they have worshipped God in vain Mar. 7.7 But those things which must remain Are from God not to be shaken once again For Christ will his Truth still maintain Will destroy all that don't desire his reign Luke 19.27 God hath lifted up now his powerful hand Against such who will not yet understand His way of Worship behold now England How hath God wrought for us without delays Isa 26.10 11.12 And Curs'd all Men of corrupt ways This is God's end that England should feel Acknowledge God's overruling providential Wheel There is a Curse to all that don't understand Or consider the operation of Jehovah's hand Isa 5.12 How hath God Sir wicked Men withstood Who design'd Protestants lives and blood Who had been in blood before now involv'd Had not God in mercy their Plots dissolv'd This is the Lords doing Sir in our dayes Psal 118.23 And should be marvellous in our eyes God calls now aloud not only by his VVord But also his VVorks of wonder now record A Summons to give God glory Psal 96.7 8. as doth appear Both by works of Mercy and Justice clear Many a time his anger hath turned away From us hath not Sir unto this day Made a full end of us even when we Highly provok'd God in such a degree So to to do Psal 82.5 Oh let 's not now in sin grow worse Though the VVorld and Men are out of course God's Throne is in Darkness Scripture saith VVhich to us is the only Rule of Faith. God's VVheels of Providence in their race Are very difficult Psal 145.3 Sir for us to trace And find out let 's admire his Free-grace For Gospel-liberty we had every place Let us admire now God's VVorks of wonder In guiding the King we did live under Prov. 21.1 By inclining the King's Heart to a Talleration So to enjoy Gospel-liberty in the Nation 'Till this Psal 82.1 Jehovah's wonderful Dispensation God over-rules Men Sir in their generation Beyond Mens Designs 86.10 and their Intention God is God alone as the Scriptures mention VVho would have said Sir under that storm The other Year we should enjoy such a Calm Blessed be God for his refreshing Balm By the Prince of Orange in the Nation Jer. 51.28 29 30 37. VVhom the Lord hath call'd by his Dispensation To be King of England in his generation To work I hope England's Reformation And so prevent England's Desolation I hope King William Sir will be instrumental Chief under Christ of great
should stand As King-supream all Bishops to command But now will know him King of England I can't but pray for his Majesties success Eccl. 8.2 4. Also his Royal Consort Jehovah bless Make them King and Queen of high renown To throw Will-worship and Popery down But not to inlarge here consider Popes pride How over Kings and Emperours ride See Popes and Bishops Ambition wicked and odd Exalt themselves above all that 's call'd God. Hence it appears that Popes vain Tradition 2 Thes 2.4 Brought in all their wicked Superstition Superstition by degrees brought Idolatry Idolatry increas'd Ignorance and Blasphemy Ignorance embrac'd that delusions Story And fain'd great lye of Purgatory Luke 16.22 23. verses Purgatory brought the Doctrine of praying For Souls departed for Money playing Praying for the Dead this wicked Cheat Did cause men to give Estates very great Unto the Church of Rome who did aspire To Covetousness to maintain Monk and Fryer Then large revenues brought their Avarice So prompt them to all Sin and Vice Ambition brought their insulting pride Psal 10.3 4. Over Emperours and many Kings beside Their pride sought for an Arm of Flesh Man's power to support wickedness afresh Power brought in Cruelty in possession The Popes Cruelty brought Oppression Oppression brought on cruel Persecution Heb. 11.36.37 38. verses Which brought many to their dissolution In which many Saints have suffer'd at least Cruel oppression by power of the Beast The Pope and 's adherents which Scripture call A Star from Heaven the Church Rev. 9.1 to the 12 verse did fall From the Faith full of Wormwood and Gall. In respect of corrupt Doctrines in profession Rev. 8.10.11 Gall in respect of their cruel Oppression Which hath been manifest in all Lands Within jurisdiction of Popes commands Scripture the Pope lays aside as dead Popes commands and decretals are head Above Scripture of Blasphemy Papist not afraid You see yea opposeth God himself understand Shalt not bow to Images Exod. 20.5 5. is Gods Command The Pope expungeth this Precept and Setteth up Images in Churches by his hand Or Authority God saith shall not bow down To Idols the Pope saith with his Crown Worship these or I on you will frown Here 's the Popes command and threatning Rod As Antichrist blasphemously opposeth God. What thinkest Reader who shall we obey God or the Pope consider it in thy way Instead of Purgatory Hell is Popes pay Therefore God obey in this thy day Act. 5.29 The Pope hath many Errors great and small For some sins Papists hold to be venial But Scripture doth not at all say so The least sin is a Transgression of Gods Law Yea the least sin which is much worse Exposeth all Men to a dreadful Curse Gal. 3.10 But not to inlarge here yet mind well For little sins without Repentance I tell And Faith in Christ God hath a great Hell Instead of Purgatory with false hope don't swell Therefore take heed who can in 's fury dwell What 's to lye under Gods wrath Psal 90.11 none can tell Thus I have given you so brief's I can The Popes Rise and their Actions scan Consider it as art an honest Man. Now Reader 2 Pet. 3.1 2. in love to help thy Memory To summ up all I will my self apply Consider it without a partial Eye Understand what 's said as passest by SECT X. MAny hundred years the Man of Sin His Errors concealed in the World bin All his wickedness which he hath done Hath been admir'd by most as they run And receiv'd all Errors as they concluded By which most Men have been deluded The Errors which Papists have broach'd plain Are received for sound Doctrines so vain Are Men in Superstitious forms and ways To use them for true worship in our days The Man of Sin doth stile himself Head Of the Church and Christs Vicar t is said That Jesuits Priests Monks Fryers are Christs Ministers then of them take care The Laws and Canons of those deem'd Before Scriptures are by many esteem'd The power of the Pope unto this hour Hath been executed as Christs power The Roman Episcopal Sea Court without Hath and is counted Christs Church no doubt By many their foolish Pennance doth pass For Repentance also their abominable Mass Hath been received as the real presence alas Many Protestants lives hath this stood That the Wafer is not Christs body and blood Their fained delusions and wicked Story For a Money-cheat is their Purgatory Their outward shew of wisdom inclin'd As voluntary Religion humbleness of Mind Not sparing the body makes them esteem'd Religious and holy their Ceremonies deem'd As necessary their rich adorning Images see Their Altars and Temples how rich they be Set forth their Wax-candles in degree And gawdy Copes by their light may see Their bowings crossings and Antick Tricks With this Faith not keep with Hereticks By which Errors most of Age and Youth Who are ignorant of spiritual Truth Do look upon the Man of sin as Head Of the Church so Christs Institutions dead With most thus Satan doth cunningly work In the World such baseness in men lurk 2 Cor. 2.11 Pope will tread on the Neck of Kings Yet be call'd a Servant of Servants sings He pretends to save Souls yet with Idolatry Ways of false-worship and Blasphemy All ways of deceiveableness are found In Popery all unrighteousness doth abound Put all ways of Unrighteousness together They may be found in Popery as Brother They scruple not to do any wicked act Rom. 3.18 If they their wicked purpose can effect Witness that Murder of Sir Edmondbury Godfrey And others with many a bloody Massacre Their inhumane Cruelty in Ireland Many poor Innocents suffer'd by Papists hand What bloody designs had against England Now had not God disappointed Papist understand Protestants might in blood have been involv'd Had not God Papists wicked Inventions dissolv'd And in other places many Cruelties I find Acted by Papist Jehovah change their mind To love mercy and truth Micah 6.8 may be inclin'd To love Scripture Truths and to Protestants kind And not hold it lawful to break Faith And promise with Hereticks as Pope saith And disingage Subjects from Allegiance due Then raise Wars in England 't is too true What wickedness was acted by a Papist Crew Such as before England never knew Papists tell Men they merit Heaven further If Men perpetrate or commit Murther Or any Villany to advance wicked Baal The Church of Rome as I may her call Oh that England now may loath her all That before our King and Queen may fall Babylon Rev. 17.1 to the 6. verse Rome that false Prophet and Whore Of Abominations let 's imbrace her no more Let 's loath Popery with the greatest detestation Because from Pagans had it's derivation And too much practis'd in our Nation Had I time I could give a Demonstration But all Popery to declare and unmask Particularly
Unto one another Eph. 4.25 both Age and Youth For sin of lying let great and small Dread Gods Judgments Rich and Poor all Josh 7.25 Take heed of dissembling and equivocating Cast off vain words Act. 5.10 and Idle prating Though many reproach Gods holy ways His people 1 Thes 4.6 7 8. v. his worship in our days By despising and wicked dissembling plays Because Job 21.14 care not for knowledge of Gods ways They can Lye Curse Damn and Swear Reproach others and also false witness bear He that inventeth any false report Doth wickedness yet to many 't is sport Little consider they work for the Devil Exod. 23.1 2. Should not follow a multitude to do evil Or join with any to overthrow truth Take heed of false swearing age or youth As before 't is against Gods Command Though too much practis'd in England Oh let 's all desire Gods will to understand Psal 143.10 And prize the mercies we injoy in the Land All are from Gods Free Soveraign hand Let us cast off all sin and among All take heed of the evil of the tongue Many Count words nothing Mat. 12 36 37. yet when tried By them shall be Condemn'd or Justified Death and life are in power of the tongue Pro. 18.21 Saith Scripture consider then among All thy words to tell you my lines mount For every Idle word must give account Saith Christ therefore it is no story 'T is Scripture truth which directs to glory Let words be few such may minister grace Unto others in our Station or earthly race Eph. 4.29 Be circumspect don't God's Image deface By Idle words see what Scriptures tell The tongue is set on the fire of Hell Jam. 3.6 8. Full of deadly poison an unruly evil Many times an instrument for the Devil And defiles all the whole body see Then what a multitude there be Eccl. 5.2 Of men and women of all degrees Who little consider Idle words fees Most spend their time in Idle talking How many are still this way walking Pro. 10.19 How wicked are most in our days For Idle words in work and plays He that 's most wicked the most wise and 23. v. So good Company as one can be in Yet all the while nothing but sin A jesting lye or a lye in jest Eph. 5.4 6. I still cry May cause one in Hell in earnest to lye Consider Idle words may make Laughter But thou must dye Heb. 9.27 and Judgment comes after To conclude this head consider once again Words will cause Joy 2 Tim. 2.7 or eternal pain Therefore Idle words do you refrain Sect. 54. ALL this while Mat. 7.3 methinks I see and spy How prone to see a mote in anothers eye Can't see the beam that 's in our own 'T is too common now as I have known Is Christ in you the hope of glory Col. 1.27 Look to thy heart not after anothers story Cry not so much against others sin alone As against sin and Corruptions of thy own See sin in another Luk. 18.13 common in our days So put off our own repentance with delays How common in England now is this sin That hundreds of years in the world been Adam was so bold Gen. 3.12 13. told God to his face The woman thou gavest brought this disgrace The woman having pluck'd of forbidden tree Would her self free The Serpent beguil'd me Esau sold his birth-right Gen. 27.36 was such another He 's rightly call'd Jacob a supplanter by 's brother He don't say fool I should live such Dotage To sell my birth-right for a mess of Pottage Also Ahab Kin. 18.17 18. assoon as he did Elisha see Ahab said The troubler of Israel thou art he Elisha turns about throws back the ball The troubler of Israel he doth Ahab call The Pharisee in 's self no sin could see I do so and so Luk. 18.11 what 's this publican to me That this is an old sin you plainly see Most in their own Conceits Pro. 30.12 from sin free As this sin Isa 65.5 long in the world hath been So in England now 't is plain to be seen For some Prov. 21.2 cry on this man Thou art he That hast undone us and 24.2 thou hast troubled me When Judgments fall we can't withstand Some cry Monmouth hath undone the Land Here I must be mute but I could enlarge But that the Oar may over-top my barge Some again cry out on the other side Say they are the cause so in sin abide Thus they bandy but who reforms in sin run Jer. 8.6 Few men or Women say What have I done Jonah said For my Sake this evil Jon. 1.12 here 's one Owns sin few say sin hath us undone Cry not of Monmouths coming in the land 2 Sam. 24.10 As against sin sin the cause if's understand Neither say the Kings the cause some so bold 'T is our iniquities do good things with-hold This to us the Scriptures do unfold Isa 59.1.3 When any people grow by sin so odd Jer. 5.25 Who ever is the instrument is Gods rod Isa 10.5 6. In punishing the wicked yet some counting All the defect is in or from the fountain Obj. Say some if the fountain corruptly appear How can the Streams then run clear Sol. A corrupted fountain Jam. 3.11 can't have water sweet Yet when many Streams do together meet As a flood rebound on the fountain Spring Make it more filthy consider this thing Pro. 17.14 15. When any people grow wicked under a King The cause is not so much by reflects 1 Sam. 12.14 15. In the King or Prince as in his Subjects For the King acts by Counsel in 's Station And not always as his own Inclination 2 Chro. 10.6.14 v. 'T is a delusion for any to say I 'll declare Such and Such are the cause Satans art Of Judgments when from sin don't depart Themselves but retain sin still in heart If the Subjects did repent as Scriptures tell 1 Sam. 12.14 24. Then King and Subjects might do well God sometimes raiseth a King in his Station To punish the sins of the former generation We cry Popery Popery but continue in sin Yet sin â—sa 1.4 the cause doth this Judgment bring And all other Judgments Gen. 15.16 but when sin's full Nothing but Judgments yea a dreadful pull Which in little time on us will break out If we repent not Jam. 1.15 and turn from sin about Sin a forerunner of Judgments an antecedent of desolation Num. 32.23 if repentance it not prevent Judgments an effect of sin and of Gods wrath Sin Ezek. 8.17 18. the provoking cause decreed God hath To power out 's wrath on us can any say The effect will cease cause not taken away If Popery were out the land Amos 5.26 27. v. if sin retain
Babylon's fall For as Scriptures are truth without exemption The time draws near of Sion's redemption Luke 21.28 For before the Year 1700. we see or feel Great turnings will be of God's providential VVheel Not Sir that I have a prophetical spirit given But what Scripture reveals as my Name 's Stephen God is sometimes pleas'd to suffer exasperation To go high Sir that his power in a Nation May appear more eminent in Mens station Isa 42.8 In composing of them for t' stop 's desolation Puts a stop to the great'st danger 't is no story This course God takes for his own glory God makes Men's wrath now him to praise Psal 76.10 And remainders of wrath stops in our days Let 's cry O the VVheel within the VVheel Ezek. 10.10 Oh may England his operating work feel To be reformed least the VVheel of Providence Run as fast backward now from hence Jer. 15.6 7. As ever it did forward for us by descent O let England by Reformation now repent Ezek. 10.17 Let 's now the motions of the VVheel discern Psal 86.10 For of all second Causes God sits at stern God works clear contrary to expectation Isa 55.8 11.6 7. Of most is not this truth in our Nation The Wolf and the Lamb together dwell The Leopard with the Kid Scriptures tell The Cow and the Bear together feed Sure those things do from God proceed For many who smell like a Kirkish Verment Mat. 7.15 16. Can now Sir put on a Lamb-like garment What 's too hard for the Lord to effect Is not God of infinite power to protect Psal 145.3 His People let 's depend on God Psal 146.3 5. and respect Men but as Instruments in Jehovah's hand If God throws down then none can stand This in England we have seen O may we feel God's Spirit reforming us under this VVheel Of Providence for of all Kings God is greater God can bring Meat out of the Eater 1 Tim. 6.15 God can bring Water out of the Rock Let all Worship God Psal 78.15 16. not stones and stock If God be God worship him in Faith Not superstitiously Idol Baal Scripture saith God is a Spirit 1 King 18.21 and requires Age or Youth To worship him in spirit and in truth Not like Book-worship John 4.24 which I could tell How some limit the Holy One of Israel By their Forms Psal 78.41 and still dead Liturgies desire But all this while where 's the Spirit of Prayer We know not how to Pray as we ought 'Till God's Spirit work it in our thought Rom. 8.26 If Prayer Communion with God be in a Book VVhat need the Spirit any farther look Vers 9. Yet without the Liturgy there 's no Devotion But Schism Act. 28.22 a Sect or some despised Notion But not to enlarge here let none strife For a dead Form 't is the Spirit giveth life Bodily exercise profiteth little not at all Without the Spirit Joh. 6.63 he giveth life in all Yet many for the Church of England cry Yet never are reformed by their Liturgy What is highly esteem'd with Men in a Nation Is unto Jehovah in Scripture an abomination Luk. 16.15 Demetrius Acts 19.24 to 29. the Scripture tells us plain His soul was meerly for self-ended gain Sirs You know by this Craft you and I Have our Wealth therefore against Paul cry For great is Diana of the Ephesians so high Whom the World worshipeth Paul's Doctrine defie And so a Confusion they brought to pass Forsook Paul for love of worldly gain like Demas 2 Tim. 4.10 And others too Sir now in our Nation To define who I 'le leave to your Consideration What 's a Form of Godliness without the power by 2 Tim. 3.5 Without the Spirit 's operation what 's a Liturgy Yea the purest Forms of Worship rested in Without Faith and Practice are all but sin Rom. 14.23 Out-side forms of Worship are but the shell The Spirit breaks the Nut gives the kernel 1 Cor. 3.6 7. Many rest in a form of Godliness in their race As if Duties ex opere operato could conferr Grace A lifeless formality is esteem'd in the World high Tit. 1.16 As a Kab of Doves dung was sold Scriptures descry In the Famine of Samaria at a very dear rate 2 Kings 6.25 What 's a Profession without Practice for an eternal state He that Professeth and doth not Christ's Command Is like the foolish building his house in the sand Mat. 7.26 27. VVhat 's a Liturgy or any Book to stand upon 'T is a sandy-foundation to build Salvation on Let 's use Ordinances but rest on none For Salvation but on Jesus Christ alone To draw Sir to a Conclusion only this I Note Levit. 19.19 God under the Law forbids a linsey-woolsey Coat Then sure under the Gospel there 's no Institution For a Surplice but from a Papal Pollution But to say no more at present your judicious Eye 1 Cor. 10.15 Sir knows very well what my lines imply Concerning VVorship at large my lines impart VVhich I present unto you Sir with my Heart Also a word of Free grace is here demonstrated 2 Pet. 3.1 2. And the arrogancy of Free-will is dilated Also a word of Love in the latter end To know real from feigned as many pretend Here is some Meat though in a homely dress I aim at Matter I am no Poet I confess Yet here 's Gospel-truth as much as those For bulk as write Sir now in Prose For here 's no phantasticol Rhime or Verse Col. 2.8 But Scripture-truths it doth full express By the Spirit 's operation I hope Col. 2.12 Sir in all Being written when none cared for my Soul VVhen Father and Mother did me forsake God his Promise good unto me did make Psal 27.10 11. VVhen under that great hour of temptation Rev. 3.10 VVhen betrayed Monmouth came in the Nation Then God preserv'd me wonderfully in those dayes Psal 107.8 Bless God 103.2 O my Soul O give God the Praise Thus 1 Cor. 10.15 Sir I have given you a fore-taste Of what my lines contain now I haste An end on your Patience Sir I have intruded With Prayer for you my Epistle is concluded Exod. 23.23 The Angel of the Covenant still stand by Your Worship to protect you from your Enemy Jehovah bless you Sir I wish you well Grace be to you Gal. 6.16 and to all God's Israel To God my Prayer for you shall advance While I am 2 Tim. 4.22 SIR Your Servant Stephen Husnance THE PROLOGUE TO THE READER THese Lines to one not supernatural learn'd Dan. 12.12 May seem a Paradox are spiritual discern'd They my Meditations 2 Cor. 2.14 when I expected Death Every hour but God preserv'd Life and Breath Act. 17.25 The remainder of my few and evil