where both the Archbishops Brithwald and Wilfrid with the rest of the Bishops Nobles and these two Kings were present wherein Donationes omnes confirmatae sunt all these their Donations and Charters were confirmed and likewise in another Synod at London An. 712. A most prâ—gnant eâ—idence that these kings Charters and Donations though ratified by the Pope himself were not valid nor obligatory to their successors or people without their common consent to and confirmation of them in a general Parliamentary Council of the Prelates Nobles Clergy and Laity even by the Popes and these kings own confessions and practice in that age In the year of our Lord 716. Ethelbald king of Mâ—rcians by his Charter gave to God the blessed Virgin Saint Bartholomew Kenulphus the whole Isle of Croyland to build a Monastery and confirmed it to them for ever free from all Rent and secular services inde Charâ—am suam in praesenâ—ia Episcoporum Procerumque Regni sui securam statuit all his Bishops and Nobles of his Realm assenting to and ratifying this Charter of his both with the subscriptions of their namâ—s aâ—d sign of the Cross as well as the King that so it might be firm and irrevocable being his demesâ—e Lands which Charter is at large recorded in the History of Ingulphus About the year of Christ 720. some fabulously write that king Ina took Guala daughter of Cadwalladeâ— last king of the Britons to wife with whom he received Wales and Cornwal and the blessed Crown of Britain Whereupon all the English that then were took them wives of the Britons race and all the Britons took them wives of the illustrious blood of the English and Saxons which was done Per commune Concilium et assensum omnium Episcoporum ac Principuruâ— Procerum Comitâ—m et omnium Sapientum Seniorum et populorum totius Regni aâ—â—embâ—ed â—oâ—â—â—her in a General Parliamentary Council Et per praeceptum Regis Inae whereby they became one Nation and People Afâ—er which they all called that the Realm of England which before was called the Realm of Britain and they all ever after stood together united in one for common profit of the Crown of the Realm and with a unanimous consent most fiercely fought against the Danes and Norwegians and waged most cruel wars with them for the preservation of their Country Lands and Liberties An. 705. King Ina by his Royal Charter granted and confirmed many Lands to the Abbey of Glastonbury endowing that Abbey and the Lands thereto belonging with many large and great Privileges exempting them from all Episcâ—pal Iurisdiction and from all regal exactions and services which are accustomed to be excepted and reserved to wit from Expedition and building and repairing of Castles or Bridges from which they should inviolably remain free and exempted and from all the promulgations and perâ—urbations of Arch-Bishops and Bishops which privileges were formerly granted and confirmed by the ancient Charters of his Predecessors Kenewalcus Kentwin Ceadwalla and Baldred This Charter of his was made and ratified by the consent and subscription not only of king Ina himself but also of Queen Edelâ—urâ—â— â— king Baldrâ—d Adelard the Queens Bâ—oâ—herâ— consentientibus etiam omnibus Britanniâ—â— Regibus Archiepiscopis Episcopis Ducibus atque Abbatibus all the Kings Archbishoâ—s Bishops Dukes and Abbots of Britain consenting likewise thereunto â— many of which subscribed their names unto it being assembled in a Parliamentary Council for that end King Ina In the year 727. travelling to Rome built thâ—re a school for the English to be inâ—tructed in the faith granâ—ing towards the maintenance of the English Scholâ—rs there a penny out of every house within hâ—s Realm called Romescot or Peterpence to be paid towards it every year All which Things and Tax That they might continue firm for perpetuiâ—y Statutum eâ—t generaâ—â—â—ecreâ—o c. were confirmed by a general decree of a Parliamentary Council of â—is Realm then held for that purpose of which before more largely In the year of our Lord 742. There was a Great Parliamentary Council held at Clovesho or Clyffe where Ethelbald King of Mercia sate President with Cuthbert Archbishop of Canterbury the rest of the Bishops sitting together with them diligently examined things necessary concerning Religion and studiously searched out of the anâ—ient Creeds and institutions of the holy Fathers how things were ordered according to the rule of equity in the beginâ—ing of the Churches birth in England whiles they were inquiring after these things and the antient privileges of the Church at last there came to their hands the Liberty and Privileges which King Withred had graâ—ted to the Churches in Kent which being read before all by King Ethelbalds command they were all very well pleased therewith and said unanimously That there could not be found any so noble and so prudent a Decree as this formerly made touching Ecclesiastical Discipline and therefore Hoc ab omnibus firmari sanxerunt decreed that it should be confirmed by them all Whereupon King Ethelbald for the salvation of his soul and stability of his kingdom confirmed and subscribed with his own munificent hand That the Liberty Honour Authority and security of Christs Church in all things should be denied by no person but that it should be free from all secular services with all the lands pertaining thereunto except Expedition and building of Bridge and Castle And like as the said King Withred himself ordained those privileges should be observed by him and his so he and this Council commanded they shall continue irrefragably and immutably in all things And if any of our Successors Kings Bishops or Princes shall attempt to infringe this wholsom Decree let him render an account to Almighty God in that terrible day But if any Earl Priests Clerk Deacon or Monk shall resist this Decree let him be deprived of his degree and sequestred from the participation of the body blood of the Lord and alienated from the kingdom of God unless he shall amend with due satisfaction what he hath unjustly done through the evil of Pride Anno 747. There was another Parliamentary Council held at Clovesho or Clyâ—fe under king Ethelbald where the king himself with Cuthbeâ—t Archbishop of Canterbury eleven other Bishops cum Principibus et Ducibus with the Princes and Dukes were present In this Council were some Ecclesiastical Laws and Canons made the last whereof was for Prayers to be publikely made for Kings and Princes incessantly that the People might live a Godly and peaceable life under their pious protection In this Council king Ethelbald renewed and enlarged his former Grant of Privileges to the Churches recited at large in the Marginal Authors the sum whereof is this Plerumque contingere solet pro incertâ futurotum temporum vicissitudine ut ea quae prius multorum fidelium personarum testimonio consilioque roborata fuissent ut fraudulenter
and other Officers nor burâ—hened with unjust Exactions or Contributions Yea by his large Aâ—mes and Giâ—â—s he â—ent to Rome â— he procured the English School to be fréed from all Taxes and Tributes by the Popes special Bull. And we never read he imposed the least publick Tax upon his Subjects during all his wars and Exigences by his own Regal Power upon any pretext of publick Necessity Danger Defence or Safety of the Realm against the Numerous Invading plundering Danish forces both by Sea and Land Which our late and present Aegyptian Tax-masters may do well to consider In the year of our Lord 894. this King Alfred and Guthurn the Dane gave to the Church of St. Cutbert in Durham all the Lands between Weor and Tyne for a perpetual Succession free from all Custome and secular Services with all Customes Saca and Socua and infaugtheof thereunto belonging with sundry other Privileges which they ordained to be perpetually observed Non solum Anglorum sed et Danorum consentiente et collaudante exercitu by the consent and approbation of the ARMY not only of the English but Danes also Has Leges haec Statuta which proves that it was done by a Parliamentary Counsell then held in both their Armies Quicunque quolibet nisu Infringere praesumpserint eos in perpetuum nisi emendaverint Gehennae Ignibus puniendos anathematizando Sententia omnium contradidit I pretermit the Welsh Synods held under the Bishops of Landaff during King Alfreds Reign as Sir Henry Spelman conjectureâ— in whom thâ— Reader may peruse them wherein the Bishop of Landaff and his Clergy excommunicated some of their petty Welsh Kings for Murder Perjury violating the Churches Patrimony and Injuring the Bishops family who upon their Repentance and Reconciliation gave all of them some parcels of Land to the Church of Landaff The rather because I conceive them fabulous there being no such form of Excommunication used in those daies as Sir Henry Spelman proves nor any such Episcopal Synods held in England under King Alfred himself The barbarous Danes having throughout all England with fire and sword utterly wasted and destroyed all Cities Towns Castles Monasteries Churches put most of the Bishops Abbots Clergy to the Sword and almost quite deleted the knowledge of Learning and Religion out of the whole Nation insomuch that there were very few spiritual persons on this side Humber who could either understand the Common prayers in the English tongue or translate any writing out of latine into English yea so few that there was not so much as one man on the South-side of the Thames that could do it till King Alfred after his Conquest of the Danes in the latter part of his Reign restored Learning and Religion â—gain by Degrees as this King himself records in expresse terms in his Epistle to Bishop Wulsug by way of Preface to his own Translation of Gregories Pastorals into the English Saxons Language King Alfred deceasing his Son Edward surnamed the Elder succeeding his Father in the year of Christ 901 thereupon Prince Aethelwald his Uncles Son aspiring to the Crown without the consent of the King and Nobles of the Realm seised upon Oxlie and Winburne whereupon King Edward marching with his Armie against him to Bath he fled from Winburne to the Danes in Northumberland for assistance who being glad thereof they all make him King and Prince over all their Kings and Captains Whereupon they invading Essex and Mercia King Ed. raised a great Army chased them into Northumberland and harrowed the whole Country to the Lakes of Northumberland where the Kentishmen remaining contrary to the Kings Command and Messengers sent to them after the retreat of the rest of the Army The Danish Army upon this advantage setting upon them they gallantly defending themselves slew their new King Aethelwald with King Eorit and sundry of their chief Commanders and many of their Souldiers though they lost the field This King and Edelfled his Sister Queen of Mercians to prevent the frequent eruptions plunders the Danes repaired many old ruinated Towns and built many new ones in convenient places which they replenished with Souldiers to protect the Inhabitants and repell the Enemies whereby the Common people weâ—e so incouraged and became such good Souldiers that if they heard of the Enemies approach they would fight and rout them Rege etiam Ducibus inconsultis in certamen ruerent eisque semper numero scientia praeliandi praeâ—â—arent it a hostes contempâ—ni militibus Regi risui erant as Malmesbury writes The Country people themselves sighting with the Danes at Ligetune put them to flight recovered all the prey they had takenâ— and likewise the Danes Horses as they likewise did in some other parts Amongst other places this King repaired the walls of Colchester put warlike men in it certum eis stipendium assignavit and assigned them a certain stipend as Matâ— Westm. records neither he nor other our Historians making mention of assigned wages to any other Garrisons or Souldiers in that age At last the Danes in most places throughout England perceiving King Edwards power and wisdom submitted themselves unto him elected him for their King and Patâ—on and swore homage and fealty to him as likewise did the Kings of Scotland Northumberland and Wales In the year of Grace 905. This King Edward assembled a Synod of the Senators of the English Nation as Malmesbury or a great Council of Bishops Abbots and faithfull people as Matthew Westminster and others sâ—ile it in the Province of the Gewisii which by reason of the Enemies incursions had been destitute of a Bishop for 7 years space Whereupon the King and Bishops in this Council taking good advice made this wholsom constitution That instead of 2 Bishops whereof one had his Sea at Winchester the other at Schireburn 5 Bishops should be created ne Grex Domini absque cura Pastorali luporum incursionibus quateretur Whereupon they in this Council elected 5 Bishops to wit Frithstan for Winchester Athelin for Schireburn Aedulâ—e for Wells Werstan for Crideton and Herstan for Cornwal assigning them their several Sees and Diocess and two other â—ishops â—or Dorchester and Cirencester all consecrated by Archbishop Plegmond at Câ—nterbury in one day Wil. of Malmesb. and some others write that this Council was summoned upon the Letter of Pope Formosus who excommunicated king Edward with all his Subjects for suffering the Bishopricks of Winton and Scireburn to be void for 7 years space together But this must needs be a great mistake since Pope Formosus was dead ten years before this Council and before these Bishopricks became void and his pretended Epistle to the Bishops of England makes no mention at all of the king as Sir Henry Spelman well observes In the year 906. king Edward made a Peace and firm agreement with the Danes of Northumberland and East-England at Intingford when as some think he and
Christ. And when the King demanded of Coysâ— his Priest who ought â—irst to prophane and destroy the Altars Temples of the Idols with the rails and bounds wherewith they were inclosed He answered I who have worshipped them through foolishness And presently renouncing his Superstition he demanded Arms and an Horse of the King which by their old Law Priests might not use which being granted him he mounted the Horse with a Sword and Lance in his Hand and riding to the Idols thus armed the people deeming him to be mad prophaned the Temple and commanded his Companions to destroy and burn it with the Idols and all the Hedges about it which they did Whereupon the King with his Nobles and very many of the people embraced the Christian Religion and were baptized by Paulinus in the Church of St. Peter at York which the King there speedily commanded to be built of Wood and afterwards enlarged ordaining Paulinus Bishop of that place who converted baptized him and his people as Beda and others more largely record the History From which memorable president we may observe these particulars 1. That the King himself could not then alter the established Laws or received Religion of this Realm though false nor introduce new Laws or set up the true Religion without the concurrent Assent of his Nobles and Wisemen in a general Parliamentary Council 2. That the Princes Chief Priests Nobles anâ— Aeâ—dermen of the Realm were the Parliament Members in that Age. 3. That every one of them in these Councils had freedom of Vote and Debate and gave their voices severally for the bringing in of Christianity and deâ—truction of Idolatry William of Malmesbury gives this Character of this Kings Government after he became a Christian and of the vicissitude of humane affairs worthy our present observation he being suddenly slain in battle together with his Son after all his former conquests and felicity Nullus tunc Praedo Publicus nullus latro domesticus insidiator conjugalis pudoris procul Expâ—lator alienae Haereditatis exul Magnum id in ejus â—audibus noâ—tra aetate â—plendidum Itaque Imperii sui ad eos limites incrementa perducta sunt ut Iustitia Pax libenâ—èr in muâ—uos amplexus concurrerent osculorum gratiam grata vicissitudine libantes faeliciter tunc Anglorum Respublica procedere potuisset nisi mors immatura â—emporalis beatitudinis Noverca turpi fortunae ludo virum abstulislet Patriae Aetatis enim 48. Regni 17. Rebellantibus Regulis quos â—ub jugâ—m miserat Ceadwalla Britonum Penda Merciorum cum Filio interemptus miâ—erabile varietatis humanae fuit exemplum nulli prudentiâ inferior qui nè Christianam fidem nisi diligentissimè inspectaâ—â raâ—ione voluit suscipere susceptaeque nihil existimare comparabile Anno 673 Theodor Archbishop of Canterbury held a great Council at Hertford presentibus Episcopis Angliae ac Regibus Magnatibus universis the Bishops of England and Kings to wit King Lotharius and Easwine and all the Nobles being present at it In this Council they made ten Canons or Laws which they all subscribed and raâ—ified with their hands the 7th whereof was That a Synod or Parliamentary Assembly should be assembled twice or because divers causes hindred Placuit omnibus in commune they all agreed in common that in the Calends of August in a place called Clovâ—shoâ—n a Synod should be congregated at least once every year The rest of them you may peruse in the marginal Authors at leisure being meeâ—ly Ecclesiastical and not so pertinent to my Discourse Ceadwalla King of the West-Saxons In the year of our Lord 680. granted to Bishop Wilfrid certain Lands with their appurtenances called Pagaliam cum consensu devotâ conâ—irmatione omnium Optimatum meorum with the consent and devout confirmation of all his Nobles assembled in a Parliamentary Council the grant of his Crown Lands to him being not valid to bind his Successours without his Nobles concurrent confirmation William â—f Malmesbury writes of him That though before his conversion unto Christianity he addicted himself to wars and to plunder and spoil his neighbouring Kings yet he conscientiously dedicated the tenth of all his spoils to God Inter haec arduum memoratu est quantum etiam ante Baptismum inservierit pietati ut omnes manubias quas jure praedatorio in suos usus transcripserat Deo Decimaret In quo et si approbamus affectum improbamus exemplum juxta illud Qui oâ—fert sacrificium de substantia Pauperis quasi qui immolat â—ilium in conspectu patris If all the Plundering warring Saints of this Age would imitate his example in giving the Tenths of all their spoils and plunders to God his Ministers instead of spoiling them of their Tithes and antient Church-Revenues men would deem them as good Saints as this plundering conquering Saxon King of whom it is likewise storied that before he turned Christian intending to invade the Isle of Wight and unite it to his Kingdom he vowed to give the 4 th part of the Iland and Prey to Christ if he should vanquish it Whereupon he conquering the Isle slew the Natives in it being Pagans with a Tragical slaughter and in performance of his vow gave to Bishop Wilfrid and his Clerks for their maintenance and encouragement the possession of 300 â—-Hides of Land being the fourth part thereof When our new Conquerours shall be so bountifull in bestowing the fourth or but the â—enth part of all the pretended conquered Lands they have gotten on Christs Church and Ministers instead of invading and purchasing the Churches antient Lands Glâ—bes Tithes and Inheriâ—ance they may demerit the Name and praise of Saints as well as Ceadwalla who before he came to the Crown as he was unjustly banished from his Country through the envy of others only for his vertues and worthiness which first caused him to take up armes and invade the South-Saxons two of whose Kings he slew successively in the field after which he twice invaded and afflicted Kent with grievous wars taking advantage of their civil discords wherein he shed abundance of Christian blood So when he had reigned but two years space after all his victories out of meer devotion he voluntarily left his Crown Kingdom Conquests and went in Pilgrimage to Rome where he was baptized to bewail and expiate the guilt of all his former wars bloodshed plunders rapines perplexing his Conscience and there died The first Charter and grant I find extant of any Lands given to the Church after those of Ethelbert King of Kent forecited is that of King Eadbaldus his Son and successour Anno Dom. 616 who being by Gods mercy through the admonition of Archbishop Lawrence converted from the pravity of his life for the Salvation of his soul and hope of a future reward gave to Christ-Church in Canterbury and to the family serving God in that Church his Lands called
whereof is this That the Church shall be free and enjoy her Iudgements Rents and Pensions And Anno Dom. 700. this king Withred unâ cum consensu Principum meorum together with the consent of his Nobles and Bishops who subscribed their names to his Charter granted to the Churches of God in Kentâ— thâ—t they should be perpetually freed ab omni exactione publica tributi atque dispendio vel laesione à praesenti die tempore c. From all publick exaction of Tribute and from all dammage and harm rendring to him his posterity such honour and obedience as they had yeelded to the Kings hâ—s antecessors under whom Iustice and Liberty was kept towards them About the year of our Lord 678. Wilfrid Archbishop of â—ork â—eing in a Council unjustly depriâ—ed of his Bishoprick by Theodor Archbishop of Canâ—erbury who envied the greatness of his Wealth Power and Diocess which he would and did againâ—â— Wilfrids will in that Council divide iâ—to â— more Bishopricks was after that time exiled the Realm through the malice of Egfrid king of Nortâ—umberland and Emburga his Queen whom he would have perswadâ—d â—o become a Nun and desert her Husband as some Authors write and others deny in his favour without any just and lawfull cause and after that about the year 692. being again deprived of his Bishoprick and right by the Iudgement and sentence of another Council held under Aldrid king of Northumberland and Bertuald Archbishop of Canterbury he thereupon maâ—e two successive appeals to Rome against their two unjust sentences as he conceived them The first to Pope Agatho and a Council of 150 Bishops held under him who decreed he should be restored to his Bishoprick and make such Bishops under him by advice of a Council to be held `by him as he should deem meet with which decree against his first sâ—ntence he returning from Rome to king Egfrid to whom he delivered it sealed with the Popes Seal the king upon â—ight and reading thereof in the presence of some of his Bishops tantùm à reverentiâ Romanae sedis abfuit was so far from obeying this Decree of the Roman See that he spoiled Wilfrid of all his Goods and possessions and committed him prisoner to a barbarous and cruel Governour who thrust him into a dark dungeon for many daysâ— and after that committed him to another more cruel Gaoler than he called Tumber who endeavoured to put him into Fetters by the Kings command which he could no ways fasten upon his Legs but they presently fell off again through a Miracle Whereupon wickedness giving place to Religion he was loosed from his Bonds detained in free custody and afterwards released but not restored After which about the year 693. he appealed again to Pope Iohn against the proceedings of the second Council which refused to re-admit him to his Archbishoprick unless he would submit to the decrees of Archbishop Theodore and Brithwald his successor which he refused to do unless they were such as were consonant to the decrees of the holy Canons which he conceived theirs not to be because they would order him to condemn himself without any Crime objected to him Upon which appeal this Pope wiâ—h his Bishops pronounced Wilfrid free from all Crime and ordered him to return to his Aâ—chbishoprick writing Letters to Ethelred King of Mercians and Alfrid King of Northumberland to restore him thereunto Alfrid receiving the Popes Letters by Wilfrids Messengers altogether refused to obey the Popes commands in this Case saying Quod esset contra rationem homini jam bis à toto Anglorum Concilio damnato propter quaelibet Apostolica scripta communicare That it was against reason to communicate with a man already twice condemned by the whole Council of the English Nation for any writings of the Pope so little were the Popes authoritie and decrees then regarded in England contradicting the kings and English Councils proceedings neither would he restore him all his life After his death Edulfe usurping the Crown by Tyranny Wilfrid repaired to him to restore him to his Archbishoprick upon this account of the Popes Letters Whereupon he was so inraged with him for it though formerly his great friend that he presently commanded him to depart the Realm forthwith unless he would be spâ—â—led of all his goods and cast out of it with disgrace But this Usuper being deprived both of his Realm Crown and Life in little more than 3 Months space and Osred son of king Alfrid being restored to the Crown by the Nobles as right heir thereunto at last Wilfrid was re-invested in his Bishoprick by the decree of a Council held under him in Northumberland at a place called Nidden An. 705. not so much in obedience to the Popes command as king Alfrids attested by Elfleda his Sister then Abbess of Streneshash witness these words of Berfride Ego jussionibus Papae obediendum censeo praeâ—erâ—im cum eorum roâ—ori accedat Regis nostri Iussio â— nostrae necessit atis sponsio c. Puer in Regem levatâ—s hostis abactus Tyrannus extinctus est igitur Regiae voluntatis ut Episcopus Wilfridus revestiatur Upon which he was accorâ—ingly restored whereupon all the Bishops embraced him and reconciled themselves to him This Bishop Wilfrid procured to the Church of Hagustald which he founded and was Bishop thereof many privileges and that â—or one miles circuit round about none should be arrested going or coming buâ— injoy inviolable peace Quod inâ—titutum authoritate privilegiis Romanae sediâ— Apostolicorum Archiepiscoporum Episcoporum Regum Principum tam Scotiae quam Angliae confirmatum est Quod si aliquis temerarius insringere audebit magnae pecuniae damno obnoxius erit perpet no Anathematis gladio ab ecclesiâ— seperabitur as Richaâ—d Prior of Hagustald records Anno Domini 708 Egwin Bishop of Worcester procured king Kenred and Offa by their Charters to grant and confirm many Lands and Privileges â—o the Abbey of Evesham which Pope Constantine likewise ratified by his subscription at Rome as well as â—hese kings in the presence of many Archbishops Bishops Princes and Nobles of divers Provinces who commended and approved their Charters and Liberality In pursâ—ance whereof Pope Constantine writ a Letter to Brithwald Archbishop of Canterbury to summon Concilium totius Angliae a Council of all England to wit of the Kings Bishops Religious persons of Holy Orders Optimatesque Regni cum proceribus suis with the Nobles and great men of the Realm who being all assembled together in the name of the Lord The Archbishop should in their presence read the Charters of these Kings and the Popes confirmation of them that they might be confirmed by tâ—e favour and assent of the Clergy and the people and consecraâ—ed with their Benediction Whereupon king Kenred and Offa after their return from Rome assembled a General Council in a place called Alne
to wit the Monasterie called West-Burgh the Lands whereof with the Books the Bishop then had as Aethelfrick had before commanded that they should be restored to the Church of Worcester This Bishop with 50 Mass Priests and 160 other Priests Deacons Monks and Abbots whose names are recorded in the Manuscript swore that this Land and Monastery were impropriated to his possession and Church which Oath with all these fellow swearers he was ordered to take at Westminster and did it accordingly after 30 nights respite Whereupon It was ordained and decreed by the Archbishop all the Council consenting with him that the Bishop should enjoy the Monastery Lands and Books to him and his Church and so that sute was ended and this Decree pronounced thereupon Qua propter si quis hunc agrum ab illâ Ecclesiâ in Ceastre nititur evellere contra Decreta sanctorum Canonum sciat se facere quia sancti Canones decernunt Quicquâ—â— Sancta Synodus universalis cum Catholico Archiepiscopo suo adjudicaverit nullo modo fractum vel irritum esse faciendum Haec auâ—em gesta sunt Hi sunt Testes Confirmatores hujus rei quorum nomina hic infrâ— notantur â— die tertio Calend Novembrium Ego Beornulf Rex Merciorum hanc chartulam Synodalis decreti signo sanctae Christi Crucis confirmavi Then follows the Archbishops Subscription and confirmation in like words with the subscriptions of sundry Bishops Abbots Dâ—kes and Nobles being 32 in number all ratifying this Dâ—cree An. 833. Egbert King of West-Saxons Athelwulfe his Son Witlasius king of Mercians both the Archbishops Abbots cum Proceribus majoribus totius Angliae with the greatest Nobles of all England were all assembled together at London in a National Parliamentary Council pro consilio câ—piendo contra Danicos Pirâ—tas Littora Angliae assidne infestantes to take Counsel what to do against the Danish Pirates dayly infesting the Sea-Coasts of England In this Council the Charter of Witlasius king of Mercians to the Abbey of Croyland where he was hid and secured from his enemies was made and ratified wherein he granted them many rich giâ—ts of Plate Gold Silver Land and the Privilege of a Sanctuary for all offenders flying to it for shelter which grant could not be valid without a Parliamentary confirmation for he being elected Kiâ—g omnium consensu after the slaughters of Bernulf and Ludican two invading Tyrants cut off in a short time qui contra faâ— purpuram induerent regno vehementet oppresso totam militiam ejus quae quondam plurima extiterat victoriosissima sua imprudentia perdiderant as Ingulphus writes was enforced to hold his kingdom from Egbert king of West-Saxons under a Tribute And thereupon conferring divers Lands by his Charter to this Abbey for ever to be held of him his heirs and Successors Kings of Mercia in perpetual and pure Frankalmoigne quietae solutae ab omnibus oneribus secularibus exactionibus vectigalibus universis quocunque nomine censeantur That his grant might be sound and valid he was necessitated to have it conâ—irmed in â—â—is Parliamentary Council by the consent of King Egbert and his Son and of all the Bishops Abbotsâ— et Proceribus Majoribus Angliae and the greater Nobles of England theâ—e present most of them subscribing and ratifying this Charter with the sign of the Cross and their names About the year of Grace 838. there was a Parliamentary Councâ—â— held at Kingston in which Egbert king of the West-Saâ—ons and his Son Aethelwulfe Ceolnoth Archbishop of Canterbury with the rest of the Bishops and Nobles of England were present Amongst many things there acted and spoken Archbishop Ceolnoth shâ—wed before the whole Council That the foresaid Kings Egbert and Aeâ—helwulfe had given to Christchurch the Mannor called Malinges in Suâ—â—ex free from all secular service and Regal Tributes excepting only these three Expediâ—ion building of Bridge and Castle which foresaid Mannor and Lands King Baldred gâ—ve to Christchurch Sed quia ille Rex cunctis Principibus non placuit noluerunt donum ejus permanere ratum But because this King pleased not all his Nobles they would not that this his gift should continue firm To which Sir Henry Spelman adds this Marginal Note Rex non potuit distrahere patrimonium Regni sine assensu Procerum Wherefore the foresaid Kings in this Parliamentary Council with â—heir Nobles assent at the request of the said Archbishop regranted and confirmed it to Christchurch with this Anathema annexed against the infringers of this grant If any shall presume to violate it on the behalf of God and of us Kings Bishops Abbots and all Christians let him be separated from God and let his portion be with the Devil and his Angols Polydor Virgil records that King Athelwulfe in the year 847. going in pilgrimage to Rome repaired the English School there lately burned down and in imitation of King Ina made that part of his Kingdom which Egbert his Father had added Tributary towards it Legeque sancivit and enacted by a Law made in a Parliamentary Council that those who received 30 pence rent every year out of their possessions or had more houses should pay for those houses they inhabited every of them a pennâ— a peece to the Popâ— for the maintenance of this School at the Feast of Peter and Paul or at least of St. Peters bonds which Law some writes he though falsely ascribr to his Son Alfred which act others refer to the years 855 or 857 and that more truly Abbot Ingulphus in his Hist. of the Abby of Croyland records that Bertulf usurping the Crown by the treacherous murder of his Cosen St. Westan tantâ ferebatur ad regnandum ambitione passing by the Abbey of â—royland most wickedly and violently took away all the Iewels Plate and ornaments of the Church which his Bâ—other Withlasius and other Kings had given to it together with all â—he mony he could find in the Monastery and hiring Souldiers therewith against the Danes then wasting the Country about London he was vanquished and put to flight by the Pagans Whereupon this King soon after holding a great Council at Benningdon An. 850. with the Prelates and Nobles of his whole Realm of Mercia there assembled about the Danes invasions how to raiâ—e forces and monies to resist them as is most probable by our Historians Abbot Siward and the Monks of Croyland therein complained before them all by Askillus their fellow Monk of certain injuries malitiously doâ—e unto them by their Adversaries who lying in waâ—t in the uttermost banks of their Rivers did seise upon their servants being such as fled thither for Sanctuary in case at any time they went out of their precincts never so little way either to fish or bring back their stragling Sheep Oxen or other Cattle as infringers of their Sanctuary and subjected them to the publick Laws to their condâ—mnation and destruction to
tortured them to discover where their Treasures were broke up all the Tombs pillaged and burnt the Abby with all the Edifices thereof leaving it a meer ruinous heap then marching on laying all the Country waste before them with fire and Sword sparing neither person age nor sex they cast down burnt destroyed and levelled to the Ground the goodly Monasteries of Bradney Peterborough Huntingdon Ely with sundry others murthering as well all the Monks as Nuns therein which their merciless Swords after they had first polluted them To avoid whose barbarous rape Ebba Abbess of Coldingham and her Nuns by her example and perswasion cut off their upper Lips and Noses to deform themselves to their lascivious eyes which bloody Spectacle preserved their Chastity from their Lust but not their Monasterie or bodies from their Cruelty they burning them and their Nunnery to Ashes After which the same year Inguar and Hubba marched against St. Edmund who in the year 855. was chosen King of the East-Saxons Ab omnibus Regionis illius magnatibus et populis by all the Noblesâ— and People of that Realm being sprung from the antient Royal blood of the Saxons and compelled to take the Government on him much against his will being then but 13 years old and consecrated King by Bishop Humbert in the Royal Town called Bury The reason of their malice to this King as some of our Historians write was this that he was maliciously accused to have murthered their Father Lothbroc driven by a sudden storm in a small boat into England as he was hawking at Fowl by this Kings Faulkoner who having murthered himself out of meer malice was by judgement of the Knights and Lawyers banished the Realm and put alone into Lothbrocs Boat without Oâ—re or Sails for murthering him and so sent to Sea being driven in it into Denmark to excuse himself he maliciouslie accused the King of this Murther to these his Sons Who thereupon invaded England with an Army to revenge their Fathers death And the Reason why they at this time so extraordinarily prevailed aâ—d over-run the Land was the Civil Discords Wars and Emulations amongst the Saxon kings who either out of Malice or Ambition to advance their own Dominion or base unworthy fears would rather induce these common Enemies to over-run them than assist one another against them which William of Malmesburie thus expresseth Meminerit interea lector quod interim Reges Merciorum et Northanimbrorum captata occasione â—dventus Danorum quorum bellis Ethelredus iâ—sudabat a servitio West-Saxonum respirantes dominaâ—ionem suam penè asseruerant Ardebant ergo cunctae saevis popularibus provinciae unusquisque Regum inimicos magis in suis sedibus sustinere quam compatrioâ—is Laborantibus opem porrigere curabat Ita dum maluit vindicare quam praevenire injuriam socordiâ suâ exanguem reddiderunt Patriam Dani sine obstaculo succressere dum et provincialibus timor incresceret et proxima quaeq victoria per additamentum Captiâ—orum instrumentum sequentis fieret c. Northanimbri jamdudâ—m civilibus dissentionibus â—luctuantes adventante hoste correxerunt discordiam Itaque Osbirthum Regem quem expulerant in solium reformaâ—tes magnosque moliti paratus obviam procâ—dunt sed facilè pulsi infra Urbem Eboracum se includunt quâ mox à victoribus succensâ cum laxos crines effusior flamma produceret tota depascens maenia ipsi quoque conflagrati patriam ossibus texêre suis Mercii non semel obtriti obsidatu miserias suas levaverunt At vero Ethelredus multis laboribus infractus obiit Orientalium Anglorum pagi cum urbibus et vicis à praedonibus possessi Rex eorum sanctus Edmundus ab eisdem interemptust Anno Dominicae Incarnationis 870. 12 Calendas Decembris temporaneae mortis compendio regnum emit aeternum The manner of King Edmunds Martyrdom Historians thus relate An. 870. Hinguar King of the Danes invading King Edmunds Realm with a great Power sent a Messenger to King Edmund to demand the half of his Treasure and Wealth and that he should hold his Realm under him threatning otherwise to waste his Kingdom and extirpaâ—e him and his Pâ—ople Sed nimis fraudulentèr Hinguar thesauros exigebat qui Clementissimi Regis caput potius quam pecuntas sitiebat writes Matthew Westminster Where upon Bishop Humbeâ—t advising him to fly â—rom the Danes who approached with their forces towards him to save his life The King wisheâ— Would to God that I might preserve the lives of my Subjects for whom I desire to lay down my life for this is my chiâ—fest wish that I may not survive my faithfull Subjects and most dear friends which this Cruâ—l Pirate hath thâ—evishly slain neither will I stain my glory by slâ—ght who never yet sustained the reproaches of Waâ—re The Heavenly King also is my Witness that no fear of the Barbarians shall separate me from the Love of Christ whether living or dead Then turning to the Messenger of Hinguar he said Thou art worthy to suffer the punishment of death being wâ—t with the blood of my people But imitating the example of my Christ If it should so happen I am not afraid willingly to die for them Return therefore speedily to thy Master and carry my answers to him Although thou takest away my Treasures and riches whiâ—h the Divine Clemency hath given me by thy power yet thou shalt never subject me to thy infidelity for it is an honest thing to defend perpetual liberty together with purity of Religion for which also if there be need we think it not unprofitable to die Therfore as thy proud cruâ—lâ—y hath begun after the servants slaughter cut thou the Kings throatâ— because the King of Kings seeing these things will translate me into Heaven there to reign eternally The Messenger departing the King commanded his Souldiers to run to their Arms aâ—firmingâ— that it was a worthy thing to fight both for their Faith and Country leâ—t they shouâ—d prove deâ—erâ—ers of their Realm and betrayers of the people And being incouraged by Bishop Humbert his Nobles and fellow Souldiers he marched against the Enemy and near Thedford fought a bloody battel with the Danes from morning to night the place being all dyed red with the blood of the slain Aâ— which grievoâ—â—â—ight King Edmund was much grieved not only for the great slaughter of his own Soâ—ldiors â—ightâ—ing for their Country native liberty the faith of Iesus Christ so alreâ—dy â—rouned with Mâ—rtyrdome But likewise for the death of the Barbarous Infidels sent down to Hell in great numbers which he overmuch lamented After which battel retiring to Hegelsdun with his forces that were left he immutably resolved in his mind never to fight battel with the Enemies more saying only this that it was necessary that he alone should die for the People and not the whole Nation perish Soon after Hinguars Army being recruted by the access of Hubba to
moribus ad Nos spectat examen si vivunt continenter si honeste se habent ad eos qui foris sunt sâ— in divinis officiis solliciti si in Docendo populo assidui si victu sobrii si moderati habitu si in judiciis sunt discreti c. Ego Constantini vos Petri gladium habetis in manibus jungamus dextras gladium gladio copuâ—emus ut ejiciantur â—extra castra leprosi ut purgetur sanctuarium Domini et ministrent in Templo filii Levi c. After which directing his speech to Dunstan Aethelwald and Oswald he concludes thusâ— Voâ—iâ—istud committo negotium ut Episcopali censura et authoritate Regia â—urpiter viventes de Ecclesiis ejiciantur ordinatè viventes introducantur Herupon there was a Decree made in this General Council That all Canons Priests Deacons and Sub-Deacons should live chastly that is put away their lawfull Wives vow chastity and become Monks or relinquish the Churches they then held The execution whereof was committed to Oswald and Ethelwald Who thereupon compelled the Clergy in Worcester Winchester and other Churcheâ— to become Monks renuentes verò ab omni beneficio spoliarunt depriving those who refused of all their Benefices and putting Monks into them qui novo quidem splendore vniversam Insulam illustrarunt as our Monkish Writers record or rather novo foetore contaminarunt as others write Iohn Bromton informs us that after the slaughter of the Nuns of Ely by Inguar and Hubba the secular Priests enjoyed that Monastery one hundred years space whom King Edgar de Concilio beati Dunstani Archiepiscopi dicti Eâ—heâ—waldi ac mâ—gnatum Regni in the forementioned General Council expulit fugavit for their dishonest conversation Bishop Oswald having ejected the married secular Priests out of his Church at Worcester and introduced Monks in their places did this year 969. as I conjecture from the premises not 964. as Sir Henry Spelman computes it pâ—ocure King Edgaâ— by the Counsel and assent of his Princes Nobles and Bishops most probably in the forementioned General Council or that of London next ensuing to ratifie this their ejection and confirm the Church of Worcester with all the lands goods ecclesiastical secular things thereto belonging to the Monks of that Church for ever free from all secular serviâ—es and exactions hard or easie and from all siscal duties great and small known or unknown as well of the King or Prince as of their Officers â— exceptis Arcis Pontis extructione et expeditione câ—ntra hoestem And that by the special Charter called Oswald Law subscribed by the King Queen both the Archbishops and 3 Dukes King Edgar Anno 970. or 971. in the 12 year of his reign held another Parliamentary Council at London where himself his Mother Alfgina Prince Edward his Son Kined King of Scots Mascusius his Admiral both the Ahchbishops with the rest of the Bishops and all the Nobles and great men of the Realm were present By his Charters made in and raâ—ified by this Council this King granted and confirmed many and very magnificent Privileges to the Monastery of Glastonbury communi Episcoporum Abbatum Principumque concilio et generali assensu Pontificum Abbatum Optimatumque suorum exempting the Monastery and Monks thereof not only from all Episcopal Iurisdiction but likewise all their Lands from all Tributes and Exchequer businesses for ever Granting them Socam Sacam c. Toll Teâ—meâ— Ita libere et quiete sicut ego habeo in regno meo Eanâ—â—m quoque Libertatem Poâ—estatem quam ego in Curia mea habeo tam in demittendo quam in punienâ—o in quibuslibet omnino negotiis Abbas Monachi praefati Monasterii in Curia sua habeant And which is a Privilege beyond all president Si autem Abbas vel quilibet Monachus loci illius latronem qui ad suspendium vel quodlibet mortis periculum ducitâ—â— in itinere obvium habuerit potestatem habeat eripiendi eum ab imminenâ—i periculo in toto Regno meo The old Charter begins thus In nomine Domini nostri Jesu Christi Quamvis Decreta Pontificum verba Sacerdotum inconvulsis ligaminibus velut fundamenta montium sixa sunt tamen plerumque tempestatibus turbinibus saecularium rerum Religio sanctae Ecclesiae maculis reproborum dissipatur ac â—uÌ„pitur Iccirco prosutu uÌ„ succedenâ—â—bus posteris esse decrevimus ut ea quae salubri Consilio et communi assensu definiuntur nostris literis roborata â—irmentur c. Hoc iâ—aque Dunstano Doroberniensi atque Oswaldo Eboracensi Episcopo adhortantibus consentiente eâ—iam eâ— annuente Brithelmo Fontanensi Eâ—iscopo câ—terisque Episcopis Abbatibus et Primatibus Ego Edgaâ— divina diâ—poâ—â—â—ione Rex Anglorum c. And it concludes thus Acta est haec Privilegii â—aâ—ina confirmaâ—a apud Londonium Communi Concilio omnium Primatum meorum Then folâ—ow â—he suâ—â—criptions of King Egar Aâ—fgina his Mother Prince Edward Kinred King of Scots Mascusius the chief Admiral both the Archbishops 6 Bishops 8 Abbots 3 Dukes and other Officers Which Charter and Privileges at the Kings request were ratified by Pope Iohn the 13 in a general Council at Rome Anno Dom. 971. by a special Bull that they might remain inviolable yet both the Abbey it self Lands Privileges are long since demolished dissipated annihilated such is the muâ—abiliunity of all sublunary things The self same year Anno 970. King Edgar by his Charter granted and confirmed sundry Lands and Privileges to the Monastery of Medeshamsted formerly demolished by the Danes which Bishop Aethelwold had repaired and named Burgh perpetually exempting it from all Episcopal jurisdiction yoak and exaction Quatenus nec Rex nec Comes nec Episcopus praeter Christianitatem attinentium Parochiarum nec Vicecomes nec ulla alia major minorve persona ulla dominatione occupare praesumat excepta moderata expeditione Pontis Arcisve constructione VVhich Charter was ratified by the kings own subscription both the Archbishops sundry Bishops Abbots Dukes and other chief Officers and the sign of the Cross after each of their Names In the year 973. King Edgar after his seven years penance expired on the Feast of Penâ—ecost in the 30â—h year of his age was solemnly Crowned and consecrated King â— and wore his Crown with great glory at Akemancester alias Bath both the Archbishops Dunstan and Oswald with all the rest of the Bishops of England ac Magnatibus universis and all the Nobles being there preâ—ent at his Coronation and received the accustomed Gifts usually given to the Nobles being at such inaugurations Soon after the same year this King with a very great Fleet and Army sayling round about the Northern parts of England came to Westchester where his eight tributary Kings or Vice-royes namely Kyneth king of Scots Malcome King of Cumberland Marcus king of Man and many other Ilands and the other 5
Duke Leofsi was sent to the Danes â—ho coming to them importuned them that they would accept of a Stipend and Tribute They gladly embracing his Embassy condescended to his request and determined how much Tribute should be paid them for to keep the peace Whereupon â—oon after A Tribute of 24000 pounds was paid them pro bono Pacis for the good of Peace In this Assembly and Council as I conjecture King Ethelred informed his COUNSELLERS who instructed him both in divine and humane things with the sloathfulness negligence and vicious lives of the Secular Priests throughout England and by their advice thought meet to thrust them out and put Monks in their places to pour forth prayers and praises to God for him and his people in a due manner Whereupon he confirmed by his Charter the ejection of the Secular Priests out of Christs-Church in Canterbury and the introduction of Monks in their places and ratified all the lands and privileges formerly granted them exempting the Monastery and Lands thereof from all Secular services except Expeditione Pontium operatione et Arcium reparatione Beseeching and conjuring all his lawfull Successors Kings Bishops Earls and people that they should not be Ecclesiae Christi Praedones sed sitis Patrimonii Christi defensores seduli ut vita et gaudio aeternis cum omnibus Dei sanctis in aeternum fruâ—mini Which Charter was ratified by the Subscriptions of the King Archbishop Bishops Abbots and of several Aeldermen Nobles and Officers and the sign of the Cross. This year Duke Leofsi slaying Esric a Nobleman the Kings chief Provost was judicially banished the Realm by the King for this offence After this Peace made with the Danes Anno 1002. Emma ariving in England received both the Diadem and name of a Queen whereupon King Ethelred puffed up with pride seeing he could not drive out the Danes by force of arms contrived how to murder and destroy them all in one day by Treachery at unawares either by the sword or by fire because they endeavoured to deprive him and his Nobles both of their Lives and the Realm and to subject all England to their own Dominion The occasion time and manner of whose sudden universal Massacre is thus related by Mat. Westminster An. 1012. though acted An. 1002. as all accord and by Mr. Fox and others Huna General of King Ethelreds Militia a valiant warlike man who had taken upon him the managing of the affairs of the Realm under the King observing the insolency of the Danes who now after the peace made with them did so proudly Lord it through all England that they presumed to ravish the wives and daughters of Noblemen and every where to expose them to scorn by strength caused the English husbandmen to soyl and sow their land and doe all vile labor belonging to the House whiles they would sit idely at home holding their wives daughters and servants at their pleasure and when the husbandmen came home they should scarcely have of their own as his servants had So that the Dane had all at his will and fill faring of the best when the owner scarcely had his fill of the worst Thus the common people being of them oppressed were in such fear and dread that not only they were constrained to suffer them in their Doings but also glad to please them and called every one of them in the House where they had rule LORD DANE c. Hereupon Huna goeth to the King much perplexed and makes a lamentable complaint to him concerning these things Upon which the King being not a little moved by the Counsel of the same Huna sent Letters or Commissions unto all the coasts of the Realm commanding all and every of the Nation that on one day after to wit on the Feast of St. Brice the Bishop all the Danes throughout England should be put to death by a secret Massacre that so the whole Nation of the English might all jointly and at one timâ— be freed from the Danish Oppression And so the Danes who by a firm covenant sworn unto by both sides a little before ought to have dwelt peaceably with the English were too opprobriously slain and the women with their children being dashed against the posts of the houses miserably powred out their souls When â—herefore the sentence of this decree was executed at the City of London without mercy many of the Danes fled to a certain Church in the City where all of them were slain without pity standing by the very Altars themselves Moreover that which aggravated the rage of this persecution was the death of Guimild Sister of King Swain slain in this manner in England she was lawfully maried to Count Palingers a Noble man of great power who going into England with her husband they both there received the faith of Christ and Sacrament of baptism this most prudent Virago being the mediatrix of the peace between the English and Danes gave her self with her husband and only son as Hostages to King Ethelred for the security of the peace she being delivered by the King to that most wicked Duke Edric to keep that Traytor within few days after commanded her husband with her son to be slain before her face with four spears and last of all commanded her to be beheaded She underwent death with a magnanimous minde without fear or change of countenance but yet confidently pronounced as she was dying That the shedding of her bloud would bring great detriment to England Henry Huntindon thus relates the story of this Massacre In the year 1002. Emma the Jewel of the Normans came into England and received both the Diadem and name of a Queen with which match King Ethelred being puffed up with pride bringing forth perfidiousness caused all the Danes who were with peace in England to be slain by clandestine Treason on one and the same day to wit on the feast of St. Brice concerning which wickedness we have heard in our infancy some honest old men say that the said King sent secret Letters into every City according to which the English on the same day and hour destroyeâ— all the Danes either cutting off their heads without giving them warning with swords or taking anâ— burning them suddenly â—ogether with fire Vbi fuit videre miseriam dum quisque charissimos hospites quos etiam arctissima necessitudo dulciores effecerat cogeretur prodere et amplexus gladio deturbare writes Malmsbury The News of this bloudy Massacre of the Danes being brought into Denmark to King Swain by some Youths of the Danâ—sh Nation who eâ—caped and fleâ— out of England in a ship moved him to tears Uocatisque cunctis Regni Principibus Wâ—o calling all the Princes of his Realm together and relating the whole series of what was acted to them he diligently enquired of them what they would advise him to do Who all crying out together as with one mouth DECREED That the
soon after maried the Kings daughter Edith whereby he had the better opportunity to betray the King and kingdom with less suspition King Ethelred though often vexed with the wars and invasions of these forein Enemies yet he had a care to make good Laws for the benefit peace and safety of his people whereupon having thus made Peace with the Danes An. 1007. he summoned and held a Great Parliamentary Council at Aenham on the Feast of Easter at the exhortation of Aelfeag Archbishop of Canterbury and Wulstan Archbishop of Yorke who together with the rest of the Bishops and all the Nobles of England were present at it Regis Aethelredi Edicto concrepante acciâ—i sunt convenire Where they all 〈…〉 de catholicae cultu Religionis reparando deque etiam rei statu publicae reparando vel consulendo plura et non pauca utpote divinitus â—inspirati ratiocinando sermocinabantur In this Council they debated resolved on divers things and enacted many wholesom Laws and Edicts for the reformation and setling of Religion and Churchmen the advancement of Gods worship the Government of the Church and State the advancement of civil Justice and honesty and defence of the Realm by Land and Sea beginning with the things of God and the Church in the first place which you may read at large in Sir Henry Spelman Some Laws whereof I shall here transcribe being very pertinent to my subject Cap. 5. Sapientes decernunt Ut Leges quique coram Deo eâ— hominibus aequas â—â—atuant et tueantur iniquas autem omnino deleant justitiam pauperi atque diviti pari exhibentes lance et pacem insuper et concordiam piè in hoc seculo coram Deo et hominibus retinentes Cap. 6. Sapientes etiam decernunt Ut nemo Christianum et inâ—ontem pretio tradat extra patriam praesertim in Pagani alicujus servitium Cap. 7. Sapientes etiam decernunt Ut pro delicto modico nemo Christianum morti adjudicet sed in misericordia potius Leges administret ad utilitatem populi et non pro modico eum perdat qui est opus manuum Dei et mercimonium ejus magno comparatum pretio De quolibet autem Crimine acuratius decernito sententiam praebens juxta factum mercedem juxta meritum ita scilicet ut secundum divinam clementiam levis sit poena et secundum humanam fragilitatem tolerabilis Cap. 9. Nemo dehinc in posterum Ecclesiae servitium imponat nec clientelam Ecclesiae injuriis afficiat nec Ministrum Ecclesiae ejiciat inconsulto Episcopo Cap. 21. Veâ—ba et opâ—ra rectè quisque disponat er Jusjurandum pactamque fidem cautè teneat Omnem etiam Injustitiam è patriae finibus quâ poterit industriâ quisque ejiciat et perjuria formidanda Cap. 22. Urbium Oppidorum Arcium atque Pontium instauratio sedulo fiat prout opus fuerit restaurentur renoventur vallis et fossis muniantur et circumvallentur Militaris etiam et Navalis Profectio uti imperatum est ob universalem utique necessitatem Cap. 23. De Navali Expeditione sub Paschate Cavendum etiam est ut celerius post Paschatis festum Navalis expeditio Annuo sit parata Si quis Navem in Reipublicae expeditionem designatum vitiaverit damnum integrè restituito et pacem Regis violatam compensato Si verò eam ita prorsus corruperit ut deinceps nihili habeatur plenam luito injuriam et laesam praeterea Majestatem So one translation out of the Saxon Copy reads it but another thus Naves per singuloâ— annos ob patriae defensionem et munitionem praeparentur poâ—ique sacrosanctum Paâ—cha cum cunctis utensilibus competentibus fimul congregentur Qua etiam poena digni sunt qui Navium detrimentum in aliquibus perficiunt notum cunctis esse cupimus Quicunque aliquam ex Navibus per quampiam inetriam vel per incuriam vel negligentiam corruperit et tamen recuperabilis sit Is navis corruptelam vel fracturam ejusdem per solidam prius recuperet Regique deinde ea quae pro ejuâ—dem munitionis fractura sibimet pertinet ritè persolvat Cap. 24. De Militiam deâ—ractante Si quis de Profectione militari cui Rex intererit sine licentia se substraxerit in detrimentum currat omnium fortunarum These three last Lawes most clearly demonstrate that the Militia and Military affairs of this age with all their Provisions of Arms Ships for defence of the Realm by Land and Sea against the invading Danes and other Enemies with their Military Laws and all other apurtenances thereto belonging were ordered and setled in their General Councils by common consent Cap. 26. Si quis vitae Regis insidiabitur sui ipsius vitae dispendio et quas habet rebus omnibus poenas luito Sin negaverit et purgatione qua licuerit expetierit solemniori eam faciat juramento vel Ordalio triplici juxta legem Anglorum et in Danorum lege prout ipsa statuit Cap. 27. Si quis Christi legibus sive Regis se nefariè opposuerit capitis plectitor aestimatione vel mulctâ aliâ pro delicti qualitate Et si is contrarius rebellare armis nititur et sic occiditur inultus jaceat Cap. 29. Scrutari oportet diligentius unumquemque modis omnibus quonam pacto illud ante omnia efferatur Consilium quod populo habeat utilissimum et ut recta Christi religio â—xime provehatur injustumque quodlibet funditus extirpetur Haec enim in rem â—uerinâ— totius patriae ut injustitia conculcetur et Institia coram Deo et hominibus diligatur Cap. 32. Ut quisquis fuerit potentior in hoc seculo vel per scelera evectus in altiorem gradum ita gravius emendabit peccata sua et pro singulis malefactis poenas luet graviores Haec itaque Legalia Statuta vel Decreta in Nostro Conventu Synodali â— Rege nostro magnopere edicta cuncti tunc temporis Optimates se observaturos fideliter spondebant The Invasions and Oppressions of the Danes excited both the King his Prelates and Nobles in this Great General Council not only to provide for their necessary defence against them by Land and Sea but likewise to enact good Laws for the advancement of Gods worship and service the good Government of the Republick the advancement of Justice and Righteousnesse the suppression of all Oppressions Injustice wickedness and preservation of the Just Rights and Liberties both of the Church and People as the most effectual means to unite and preserve them against the Common Enemy and to remove Gods wrath and judgements from them as the other Statutes and Decrees of this Council more fully resolve which you may peruse at leisure About the same year as I conjecture or not long after King Ethelred having some breaâ—hing time from wars by his Peace concluded with the perfidious Danes hâ—ld three other great Parliamentary
of their Native Country King Laws Liberties Properties Estates Lives against forein Invaders and â—â—urpers 2ly Because they more or less relate to my forementioned Propositions touch-the fundamental Rights Liberties Properties of the English Nation 3ly Because they shew forth unto us the true original grounds causes motives necessities and manner of granting the very first Civil Tax and Tribute mentioned in our Histories by the King and his Nobles in their General Councils to the Danish invaders to purchase peace and the true nature use of our antient Danegelt and rectifie some mistakes in our common late Eâ—glish Historians Immediately after King Ethelreds decease Episcopi Abbates Duces et quique Nobiliores Angliae in unum congregati as Wâ—gornienâ—â—s Hoveden Sâ—meon Dunelmeâ—â—is Radulphus de Diceto Bromton â— Or Maxima pars Regni tam Clericorum quam Laicorum in unum congregati as Matthew VVestminster â— Or Proceres Regni cum Clero as Knâ—â—hton expresses iâ— Pari consensu in Dominum et Regem Canntum eligere All the Bishops Abbots Dukes and Nobles of England and the greatest part of the chief Clergy and Laity assembled together in a kind of Parliamentary Counciâ—◠〈◊〉 unanimous consent elected Cnute for their Lord aâ—â— King notwithstanding their solemn Vow and Engagement but the year before never to suffer a Danish King to reign over them Whereupon â—heâ— all repaired to Cnute to Southampton omnemque Progeniem Regis Ethelredi coram illo abhorrentes et abnegando repudiantes aâ— Wigorniensis Huntindon Knyghton and others record and there in his presence abhorring and utterly renouncing and abjuring all the Progeny of King Ethelred they submitted themselves and swore fealty to him as to their only King and Soveraign he reciprocally then swearing unto them That he would be a faithfull Lord unto themâ— both in things appertaining to God and the World which our Historians thus express Quibus ille juravit quod secundum Deum secundum seculum fidelis illis foret Dominus Only the City of London anâ— part of the Nobles then in it unanimously chose and cryed up Ed. Ironside King Ethelreds 3. son by Elgina his first Wife Daughter to Duke Thored as Speed and oâ—hers relate though Matthew Westminstâ—r and others register his birâ—h Non ex Emma Regina sed ex quadam ignobili foemina generatus qui utique matris suae ignobilitatem generis mentis ingenuitate corporis streuuit te redintegrando redemit After Edmonds election he was crowned King by Liuing Archbishop of Canterbury at Kingston upon Thames where our Kiugs in that age were usually crowned No sooner was he thus advanced to the Regal dignity but he presently marched undauntedly into VVest-Sex and being there receiâ—ed by all the People with great gratulation and joy he moâ—t speedily subjâ—cted it to his Dominion Which being divulg'd in other parts many Counties of England deserting Cnute voluntarily submitted themselves unto him such is the fickleness of â—he People unconstancy of worldly power and affairs Cnute in â—he mean time to be revenged of the Londoners for making Edmond King marched to London with his whole Army and Fleet besieged and blocked up the City with his Ships drawn up the Thames on the West-side of the Bridge and then drew a large and deep trench round about the City from the Southside of the River whereby he intercepted all ingress and egress to the Citizens and others whom he shut up so close that none could go in or out of the City and endeavoured by many strong assaults to force it but being still repulsed by the Citizenâ— who valiantly defended the walls he left off the siege with great confusion and loss as well as dishonor Thence he marched with his Army into Dorsetshire to subdue it Where King Edmond meeting him with such forces as he could suddenly raise gave him battel at Penham near Gillingham where after a blâ—udy and cruel encounter he put Cnute and his Army to flight and slew many of them Not long after they recruiting their forces both Armies meeting at Steorstan King Edmond resolving there to give Cnute battel placed the most expert and valiantest of his Souldiers in the front and the rest of the English who came flocking in to him he kept for a reserve in the rear Then calling upon every of them by name he exhorted and informâ—d them That they now fought for their Country for their Children for their Wives for their Houses and Liberties inâ—laming the minds of his Souldiers with his excellent Speeches in this battel with the Enemy he exercised the Oâ—fices of a valiant Soldier and good General charging very couragiously But because that most perâ—idious Duke Edric Almar and Algar and others of the great men who ought to have assisted him with the Inhabitants of Southampton VViltshire and innumeâ—able other English joyned with the Danes the battel continued all day from morning to night with equal fortune till both sides being tiâ—ed out and many of each party slain the night constrained them to march one from another But their bloud not being cold the next day they buckled together again with no less courage than before till at last in the very heat of the battel the most perfidious Duke Edric perceiving the Danes like to be totally routed and the English in great forwardness of victory cut off the head of a Souldier named Osmeranus very like to King Edmund both in hair and countenance and shaking his bloody sword with the half gasping head in his hand which he lifted up on high cryed out to the English Army O ye Dorsetshire men Devonshire men and othâ—r English flee and get away for your head is lost beâ—old here is the head of your King Edmund which I hold in my hand therefore hasten hence with all speed and save your lives Which when the English heard and saw they were more affrighted with the atrocity of the thing than with the belief of the Speaker whereupon all the more unconstant of the Army were ready to fly away But Edmond having present notice of this treacherous stratagem and seeing his men ready to give over the fight hasted where he might be best seen and posting from rank to rank encouraged them to fight like Englishmen who thereupon resuming their courage charged the Danes more fiercely than beâ—ore and bending their force against the Traytor had shot him to death but that he retreated presently to the Enemy the English reviving and manfully continuing the battel again till the darkness of the night caused both Armies voluntarily to retreat from each other into their Tents When much of the night was spent Cnute commanded his men in great silence to break up their Camp and marched to his Ships and soon after whiles King Edmond was recruiting his Army in West-Sex besieged London againâ— whereupon Edmond marching to London with a select company of Souldiers chased Cnute and his Army to their ships removed the
or Orencester not Winchester the 4th year of his reign wherin by the Counsel of Queen Emma and of his Bishops and Barons he placed Monks in the Monasterie of Bederichesiorthe where St. Edmund was interred and endowed the Monastery of St. Edmond with so many farmes and other goods as made it one of the richest in all England as those Historians witness Whose Name and date the ignorant comâ—iler oâ— this Manuscript mistook whose Antiquitie and reputation is very suspiâ—ious as Sir Henry Spelman informs us First because Sir Henry could never gain the sight of it from Sir Edward Cook though he oft-times promised to lend it him to peruse for his satisfaction And that which dares not abide the sight and test of such a judicious learned Antiquary when desired may justly be deemed an Imposture 2ly Sir Henry Spelman conceives the Author of this Manuscript writ not before the end of King Henry the 3d if so soon seeing he calls the Great Council of the Realm so frequently a Parliament which Title was not given it in Manuscripts or Historians till the end of King Henry the 3d. or aâ—ter his reign And Wigorniensis Matthew Westminster Hoveden and Simeon Dunelmensis all stile it onely CONCILIUM not Parliamentum 3ly Because he certainly mistakes in his Chronology in making Aegelnoth Archbishop of Canterbury in the reign of King Hardecnute when as he died and Eadsi was made Archbishop thereof two years before Hardicnuâ—es reign which Eadsi crown'd him King as Matt. Westminster An. 1038. together with Matthew Parker and Godwin attest And therefore he might as grosly mistake in other things 4ly It appears by the recital it self that it was writ above 130 years at least after this Council under Cnute because it recites it preceeded the Decrees made so long after under Pope Eugenius An. 1150. 5ly The form of the Prologue Haec sunt Statuta c. coupled with ad suum convocans Parliamentum in suo publico Parliamento and aliis Episcopis ipsorum Suffraganeis prove it not to be written before King Edward the first his reign when such phrases came first in vse Sir Edward Cooke himself informing us in his Epistle that in Cnute his reign such State-Assemblies were stiled Uenerandum Concilium Sapientum sic enim apuâ— majores Parliamentum illud Latine redditur 6ly Becauâ—e it â—ubjoins cum quamplurimis gregarâ—s militibus ac cum populi multitudine copiosa as if â—hey had been personally present in this Parliamentary Council as well as the Archbishops Bishops Abbots Dukes and Nobles of which there is not one syllable in our four antient Historians which mention this Council at Cirencester Neither can these Gregarii milites be intended Knights of shires nor populi multitudine copiosa Commoners or Burgesses elected to serve in Parliament by and for the people as Sir Edward Cooke and others fancy there being no mâ—ntion of any such chosen Kngihâ—s of Counties Citizens Burgesses or Commons in that or succeeding ages till about the reign of King Hâ—nry the 3d. but only ordinary Souldiers and the Vulgar sort of people admitted to be present in the Council at the reading and passing of the Charter to St. Edmond as they are now admitted into the Lords House together with the Knights and Burgesses at the beginnings and ending of our Parliaments and upon publike Trials Conferences and Occasions at which times there are more common people ten to one usually present to see and hear what is acted who are no members then there are Members of the Commons House which never sate together with the Lords for ought appears much less in this Parliament as some confidently inferr â—rom this Spurious Aâ—tiquity which Sir Edward Cooke little versed in Antiquities and oft mistaken in them so much magnifies and insists on In the year of Christ 1021. King Cnute uppon occasions and offences taken by him banished Duke Turkell to whom he had formerly committed East England with Edgitha his wife and Hirc Duke of Northumberland out of England Turkell no sooner arived in Denmark but he was there slain by the Dukes of the Country by divine vengeance he being a chief inciter of the death of St. Alphege The English Danes An. 1022. in Colloquio apud Oxoniam celebrato de Legibus Regi Edwardi prâ—mitenendis coucorâ—es facti sunt Unde â—isdem Legibus jubente Rege Cnutone ab Anglica lingua in Latinam translatis tà m in Dania quà m in Angliaâ— propter earum aequitatem à Rege praefato observari jubentur as Mat. Westminster relates Anno 1022. So as he imposed no New Laws on them nor revived old but only by common consent in a Parliamentary Council both of English and Danes King Cnute in the year 1023. did so carefully endeavour to reform all things wherein himâ—elf or his Ancestors had offended as he seemed to wipe away Prioris Injustitiae Naevum the Blot of his former Injustice as well with God as with men And by the exhortation of Queen Emma studying to reconcile all the English to himself he bestowed many Gifts upon them et insuper bonas Leges omnibus et placentes promisit and moreover promised good and pleasing Lawes to all The best means to win and knit the peoples hearts Anno 1024. Cnute leading an Army of English and Danes against the Swedes whereof he lost many in the first battel the next day when he appointed again to fight with them Earl Godwin General of the Enlish Militia without King Cnutes privity resolved with his English forces alone to invade the Swedish Enemies in the night Whereupon using this Speech to his Souldiers ut pristinae gloriae memores robur suum oculis novi Domini assererent c. they alâ— valiantly assaulted the Enemies at unawares put them all to flight slew an innumerable multitude of them and compelled the Kings of that Nation Ulf and Eglaf to yield to terms of Peace Cnute preparing to fight very early the next morning thought the English had been either fled away or revoâ—ted to the Enemies but marching to the Enemies tents and finding nothing but the bloud and carcasses of those the English had slain he thereupon ever after had the English in great esteem who by this their Victory Comitatum Duci sibi laudem paraverunt writes Malmsbury Cnute returning joyfull of this Victory into England and bestowing an Earldom on Godwin for this Service In the year 1027. Cnute hearing that the Norwegians disesteemed Olaus their King by reason of his simplicity bribed his Nobles with great sums of gold and silver to reject Olaus and elect him for their King which they promising to do the next year he failed into Norwey with 50 ships thrust Olaus out of his kingdom by consent of his Nobles and subdued his Realm to himself wheâ—ce returning into England An. 1029. Hâ—conem Danicum Comitem quasi Legationis causa in Exilium misit
disclaiming all Danish subjection that especially for the contâ—mpts which the English had very often received from the Danes For if a Dane had met an Englishmâ—n upon any bridge the Englishman must not be so hardy to move a â—oot but stand stâ—ll till the Dane was passed quiâ—e over it And morâ—over if the Englishmen had not bowed down their heads to doe reverence to the Dâ—nâ—s they should presently have undergoâ—e great punishments and stripes Whereupon King Harde-Cnute being dead the English rising up against them drove all the Danes being then without a King and Captainâ— out of the Realm of England who speedily quâ—tting the land never returned into it afterwards And here we may justly stand still a while and contemplate the admirable retaliating justice of God upon our Danish usurping Kings and their Posterity King Cnute as you heard before caused the temporizing English Bishops Nobles and Barons assembled in a Parliamentary Council against their oaths of allegiance to King Ethelred Edmund Ironside and their heirs no less then twice one after another to renounce cast off and abjure their regall Posterity to make them incapable of the Crowne of England and settle the inheritancâ— of iâ— upon him and his Danish blood Anno 1016. and 1017. And now in little more then twenty years after all the English Prelates and Nobles assembled in Council of their own accords by a solemn Decree aâ—d Oath abjure renounce and eternally disinherit all the Danish blood-royall of the Crown of England and restore the Saxon English royall line to that soveraignty which they had formerly disclaimed such are the vicissitudes of divine â—ustice and providence worthy our observation in these wheeling times wherein we live when no man knoweth what changes of like nature one day or year may bring forth The English putting their Decree for cashiering all the Danes in execution turned the mout of all the Castles Forts Garrisons Cities Villages thâ—oughout England as well those of the Royall and Noble blood â— as the vulgar sort and forced them to depart the Realm as they had formerly banished the English Princes and Nobles Procâ—reâ— igitur Anglorum jam DACORUM DOMINIO LIBERATI The Nobles therefore of Engl. being thus freed from the Danes dominion for so much of God of his mercy and providence who is the maker of heirs thought good after the woâ—ull captivity of the English Nation to grant them some respite of deliverance in taking away the Danish Kings without any issue left behinde them who reigning here in England kept the English people in miserable subjection about the space of 28 years and from their first landing in the time of King Brictricus wasted and vexed this land for the space of 255 years their Tyranny now coming to an end by the death of Harde Cnute they thereupon assembling together in a great Council with a generall consent elected Prince Edward surnamed the Confessor the youngest and onely surviving son of King Ethelred for their King who ANNUENTE CLERO ET POPULO LONDONIIS IN REGEM ELIGITUR as Mat. Westminster relates whereupon Edward being then in Normandy where he had long lived in exile being a man of a gentle and soft spirit more appliable to other mens counsels then able to trust his own naturally so averse from all war bloodshed that he wished rather to continue all his life long in a private exiled estate then by war or blood to aspire to the Crown the Lords sent messengers to him to come over and take pâ—aceable possession of the Kingdome of England they having chosen him for their King advising him to bring with him as few Normans as he could and they would most faithfully establish him in the throne Edward though at first he much doubted what course to stear somewhat mistrusting the treachery and inconstancy of the fickle headed English yet at last upon the importunity of the messengers who informed him melius esse ut vivat gloriosus in Imperio quà m ignominiosus moriaâ—ur in exiliâ— JURE EI COMPETERE REGNUM aevo maturo laboribus defaecato scieâ—ti administrare principatum per aetatenâ— severè miserias Provinciâ—lium pro pristina aequitate temperare c. and upon putting in sufficient pledges and an oath given for his security he came into England with a small train of Normans where he was joyfully received by the Nobles and people Nec mora Gilingâ—am or rather Lâ—ndoniam â— CONGREGATO CONCILIO rationibus suis explicitis regem effecit Dominio palam ab omnibus daâ—o as Malmsbury or electus â—st in Regem ab omni populo as Huntindon and others expresse it After which on Easter day Apr 2. 1043. he was solemnly crowned King at Winchester with great pomp by Eadsi Arch-bishop of Canterbury by the unanimouâ— consent of the Archbishops Bishops Nobles Cleâ—gie and people of Englaâ—d to their great joy and content without the least opposition war or blood-shed after 25 yeares seclusion from the Crown by the Danish usurpers Our Historians generally record that Bryghtwold a Monk of Glastenbury afterwards first Bishop of Wilton when King Cnute had banished and almost extinguished thâ— whole royal issue of the English race almost pâ—st any possibility or probabiâ—ity of their restitution to the Crown which he had forcibly invaded by the sword on a certain night fell into a sâ—d deep contemplation of the forlorn condition of the royall Progeny of the English nation then almoâ—t quite deleted by the Danes and of the miserable condition of England under these forraign usurpers After which falling into a deep sleep he saw in a vision the Apostle S. Peter himself holding Prince Edward then an exile in Normandy by the hand and anointing him King in his sight who declared to him at large how holy this Edward should be that his reign should be peaceable and that it should continue for 23 years After which Bryghtwold being yet unsatisfied who should succed him and doubting of Edwards off-spring demanded of S. Petâ—r who should succeed him whereunto S. Peter returned him this answer REGNUM ANGLIAE EST REGNUM DEI ET IPSE SIBI REGES or REGEM as some render it PROVIDEBIT The Realm of England is Gods Kiâ—gdome and he himself shall provide Kings or a King for himself according to his good pleasure Yea the golden legend of King Edwards life informs us THAT HE WAS CHOSEN KING OF ENGLAND BY CONSENT OF PARLIAMENT WHILES HE WAS YET IN HIS MOTHERS WOMB as well as after Hardâ—-Cnute's death Take the relation of it in Abbot Ailreds words and of Brigâ—twolds vision likewise Cum igitur gloriosus Rex Ethelredus ex filia praeclarissimi comitis Thoreti filium suscepisset Eadmundum cognomento Ferreumlatus ex Regina autem Emma Aluredum beatus Edvardus inter Viscera materna conclusus utrique praeferiur agente â—o qui omnia operatur secundum concilium voluntatis suae qui dominatur in
goodliest Souldiers he could select and of such Captains and Commanders as both in the Army and elsewhere seemed all of them to be rather Kings than Nobles And to set the better colour upon his pretended enterprise he sent to Pope Alexander acquainting him with the justice of his cause and the war he had undertaken his Embassadours setting them forth with all the strength of eloquence which Harold neglected to doe either through sloathfullness or diffidence of his Title or for fear William who strictly watched at Ports should intercept his Messengers The Pope having weighed the Tiâ—le of both parties sent a consecrated Banner to William as an Omen of his right to the kingdom and good success taken in the enterprise Which having received Conventum magnum Procerum apud Lislibonam fecit super negotium singulorum sententias scissitatus Duke William called a Great Council of Nobles at Lillâ—bon demanding every one of their opinions concerning this business Cumque omnes ejus voluntatem plausibus excipientes magnificis promissis animassent Commeatum Navium omnibus pro qnantitate possesionum indixit Henry Huntindon Hygden Radulphus de Diceto Speed Daniel and others relate That the Lords of Normandie in this great Parliamentary Assembly taking Counsel amongst themselves what was best to be done in this expedition VVilliam Fitz-Osbert counselled to leave and forsake the war both for scarcity of â—ighting men and by reason of the strength valour fierceness and cruelty of the Enemies Whereof the other Lords being glad put their answer into his mouth resolving they would all consent to what he should say Who comming before the King said That he and all his men were ready and devoted to assist him in that enterprise and so were all the other Lords Whereupon all the Nobles of Normandy being thus unexpectedly surprized and bound by his words and promise provided themselves for the expedition In this Assembly of the Norman States a subsidy being propounded as the sinews to carry on this great undertaking it was answered That a former war with the French had impoverished much of their wealth That if new wars were now raised and therein their substance spent to gain other parts it would be there so missed as it would hardly be sufficient to defend their own That they thought it more safe for him to hold what he had than with hazard of their own to invade the territories of others That though the war intended were just yet it was not necessary but exceeding dangerous Besides by their allegiance they were not bound to milâ—tary services in forein partsâ— and therefore no payments could be assessed upon them Whereupon the wealthiest of all the people were sent for by the Duke and severally one by one conferred with shewing them his right and hopes of England where preferments lay even for the meanest of them only money was the want which they might spare â—either should that be given but lent upon a plentifull increase With which words he drew them so on that they strove who should give most and by this means he gaâ—hered such a masse of money as was sufficient to defray the war Besides Fitz Osburne promiâ—ed to furnish 40 ships at his own charge the Bishop of Bayon 40. the Bishop of Mauâ— 30. and so others accordingly beyond their abilities And divers neighbour Princes upon promises of fair possessions in England assisted him both with Ships and Souldiers On the other side Harold to prevent his and the Danes invasions who likewise laid Title to the Crown provided ships and forces to oppose them both by Sea and Land and repairing to the Port of Sandwich appointed his Navy to meet him there which being there assembled he failed with it to the Isle of VVight and there watched the coming of VVilliam into England with his Army all the Summer and Autumn placing likewise his Lanâ— forces of Foot in fitting places about the Sea coasts But at last the victuals of the Navy and land Army being spent they both returned home about the Feast of St. Mary Soon after Divine Providence to make the easier and speedier way for Harolds overthrow stirred up his own Brother Tosti the banished Earl of Northumberland to recover his Earldom and avenge himself of Harold who exiled him some think by Duke VVilliams advice they marrying two Sisters Who coming with 60 some write 40 ships out of Flanders forced Taxes and Tribute out of the Isle of VVight took booties and Mariners to serve in his Navy on the Sea coasts of Kent whence he hoising â—ail fell â—oul on Lincolnshire where Morcar and Edwin Earls of Chester and Yorkeshire incountring him with their forces by Land and Harolds Navy by Sea with some loss of their men routed and drove him from thence into Scotland Where after some stay Harold Harfager King of Denmark after his conquest of the Orcades by Tosti his solicitation came into the River of Tine with 300. others write 500 ships where they both united their forces intending to subdue and conquer England then landing their Souldiers in Northumberland they wasted and spoiled the Country where ever they came Whereupon Earl Morcar and Earl Edwin with the inhabitants of the Country raised all the forces they could against them and giving them battel in a tumultuous manner were routed by them many of them being slain in the field and the rest inforced to fly into York for shelter which the Enemies besieging was presently surrendred up to them and hostages delivered them after the slaughter of many Citizens Nobles and Clergy-men Upon this King Harold recollecting his disbanded Army and Navy marched with all speed towards York against the Danes Norwegeans and his brother Tosti but coming to Hamford Bridge one valiant Dane with his Battle Axe â—lew 40 of his men and made good the Bridge against the whole Army for a long space till at last some going under the Bridge in a Boat slew him with a spear Both Armies joyning battel after a long and bloudy fight Harfager and Tosti with may other of Note were slain their whole Army routed all their Ships taken with the loss of many of the bravest English Souldiers and 20 of their Ships only permitted to depart into Denmark with their wounded men and Oâ—aus Harfagers Son who to save his life took an Oath never from thence forth to attempt any hostility or invasion against the English This victory Abbot Ailred ascribes to the merits of Edward the Confessor who promised to be the Captain and Protector of the English Nation against those Enemies who invaded the Realm contrary to right and Law and promised them the victory over them But Harold ascribing it to his own valour instead of rewarding his Souldiers with the spoils of the vanquished enemies as the price of their bloud out of a base unworthy avarice converted all the spoils and booty to his own private use giving no part of them to any other Wherewith many
at all For tâ—e Crown of England being held not as patrimonial but in succession by remotion which is a succeeding to anothers place it was not in the power of King Edward to collate the same by any dispositive and Testamentary Will the right descending to the next of blood only by the Laws and Custom of the Kingdom For the successor is not saâ—d to be the Heir of the King but of the Kingdom which makes him so and cannot be put from it by any Act of his Predecessors 9. That the Nobilities Clergies and peoples free-Election hath been usually most endeavoured and sought aâ—ter by our Kings â—especially Intruders as their best and surest Title To these Legal I shall only subjoyn some Political and Theological Observations naturally flowing from the premised Histories of King Edward Harold and William not unsuitable to nor unseasonable for the most serious thoughts and saddest contemplations of the present age considering the revolutions and postures of our publike affairs 1. That it is very unsafe and perillous for Princes or States to intrust the Military and Civil power of the Realm in the hands of any one potent ambitious or covetous person who will be apt to abuse them to the peoples oppression the kingdoms perturbation and his Sovereigns affront or danger as is evident by Earl Godwin and his Sons 2. That devout pious soft-natured Princes are aptest to be abused and their people to be oppressed by evil Officers 3. That it is very dangerous and pernicious to heditary kingdoms for their King to die without any certain known and declared right Heirs or Successors to their Crowns yea an occasion of many wars and revolutions as is evident by King Edwards death without iâ—sue or declared right heir 4. That right heirs to Crowns who are of tender years weak judgement or impotent in Frienâ—s and Purse are easily and frequently put by their rights by bold active and powerfull Intruders as Edgar Atheling was both by Haroâ—d and William successively Yet this is remarkable in both these Invaders of his royal Right 1. That Harold who first dethroned him to make him some kind of recompence and please the Nobles of his party created Edgar Earl of Oxford and held him in special favour 2 ly That King Willam the first to whom he submitted himself and did homage and fealty used him very honourably and entertained him in his Court not only at first buâ— even after he had twice taken up armes against him joyning first with the English Nobilitie then with the Danes and Scots against his interest For Edgar coming to him into Normandy Anno 1066. out of Scotland where he lived some years where nihil ad praesens commodi nihil ad futurum spei praeter quotidianam stipem nactus esset he not only pardoned his fore-past offences but magno donativo donatus est pluribusque annis in Curia manens Libram Argenti quotidie in stipendio accipiebat writes Malmesb. receiving a great donaâ—iâ—e from him and a pound of silver for a stipend every day and continuing many years in his Court. After which Anno 1089. He went into Apulia to the Holy wars by King Williams licence with 200 Souldiers and many Ships whence returning after the death of Robert son of Godwin and the loss of his best Souldiers he received many benefits from the Emperours both of Greece and Germany who endeavoured to retain him in their Courts for the greatness of his birth but he contemning all their proffers out of a desire to enjoy his Native Country returned into England and there lived all Kings Williams reign In the year 1091. Wil. Rufus going into Normandy to take it by force from his brother Robert deprived Edgar of the honour which his Brother with whom he sided had conferred upon him and banished him out of Normandy whereupon he went into Scotland where by his means a peace being made between VVilliam Rufus and Malcholm king of Scots he was again reconciled to Edgar by Earl Roberts means returned into England being in so great favour with the king that in the year 1097. He sent him into Scotland with an Army Ut in ea consobrinum suum Eadgarum Malcholmi Regis filium patruo suo Dufenoldo qui regnum invaserat expulso Regem constitueret Whence returning into England he lived there till after the reign of king Henry the first betaking himself in his old age to a retired life in the Country as Malmesbury thus records Angliam rediit ubi diverso fortunae ludioro rotatus nunc remotus tacitus canos suo in agro consumit Where most probably he died in peace since I find no mention of his death No less than 4 successive kings permitting this right heir to their Crowns to live both in their Courts and Kingdom of England in peace and security such waâ— the Christian Generosity Charity and Piety of that age without reputing it High Treason for any to relieve or converse with him as the Charity of some Saints in this Iron age would have adjudged it had they lived in those times who have quite forgotten this Gospel Lesson of our Savior they then practised But I say unto you love your Enemies do good to those that hate you c. Wherefore if thine enemy huâ—ger give him meat if he thirst give him drink c. Bâ— not overcome of evil but overcome evil with goodness 5. That base carnal fears and cowardize oft cause both Prelates Nobles and People to desert their own best interest and lawfull Princes and to act vote and submit to meer unrighteous Usurpers against their primitive resolutions judgements Consciences as here in the case of Edgar and Rich. 3. since 6. That Generals puffed up with victorious successes and having the command of the Land and Sea Forces in their power are apt to aspire after the royal Crown and Soveraignty and forcibly to usurp it upon the next occasionâ— even with the disinheriting of the right heir and hazard of the whole Realm of which Harold is a most pregnant example 7. That ambitious aspirers after the royal Crown and Throne will make no conscience to violate all sacred and civil Oathes Obligations Contracts and find out any evasions to elude them rather than goe without themâ— or part with them when injuriously usurped â—y them and will adventure to crown themselves with their own hands than not wear the Diadem witnesse Harold 8. That Usurpers of Crowns without right though they Court the people with Coronation Oaths and fair promises of good Laws Liberty Immunity from all Taxes and Grievances yet usually prove the greatest Tyrants and Oppressors to them of all others as Harold and William in some sort did That Invaders of Crowns and Soveraign power without any right title or colour of Justice being once in possession will never part with them to those who have better right upon any verbal Treaties but rather