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A51624 A Review of Mr. M.H.'s new notion of schism, and the vindication of it Murrey, Robert, fl. 1692-1715. 1692 (1692) Wing M3105; ESTC R5709 75,948 74

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this Case the Line would be right enough and all that can be said is That there was One Vsurper in the Line of Jurisdiction who never was within the Line of Order and consequently could make no intercision in it And perhaps to prevent any Irregularity in the Succession of that Order the Apostles gave the Example and the Church enjoyn'd That a Bishop should be ordain'd by Three at least Ap●…st c. 1. Con. Nican c. 4. Con. Are●… c. 21. Con. Laodic c. 12. Con. Paris 1. c. 6 c. and likewise that he should be Constituted with the Approbation of his Metropolitan and Com-Provincials which practices were certainly a very great security to the Right Succession it being not very likely That all the Bishops of a Province should be so extreamly careless to suffer an irregular Ordination and the Persons concern'd to Consecrate all void of that Character which they pretended to bestow After all That ever any Abbot that was no Bishop did ordain Bishops I do utterly deny Adamnanu●… in his Life of Columba Adamn Vit. Col. Vsh Primor●… makes mention of a Bishop in the Abby of Hy and that there was always one residing there is confirmed by Bishop Vsher out of the Vlsle●… Annals And perhaps the Bishop of D●…nkeld as the Learned Bishop of St. Asaph conjectures joyn'd in the Consecration of Bishop Aldan Finan Bp. of St. Asaph of ●…h Gov. p. 102. and Colman had the like Ordination But Tuda the next in Succession was ordain'd a Bishop among the South Scots in Ireland So that should we allow his Instance true viz. That A●…dan Finan and Colman were ordained by the Abbot yet that Succession at Lindisfarn in all likelihood fail'd in Colman and the Line of Order was right in Tuda and consequently his Marginal Instance is nothing to the purpose an Instance that has been frequently urg'd by the Nonconformists against Episcopacy and as often confuted from the most Authentick History of those Times by divers Learned Men Vind. C. E. cap. 9. Vind. Ignat. par 1. c. 10. Orig. Brit. Ch. Gov. c. 5. Barbos Past p. 2. All. 3. Num. 3.4 c. Maur. de Alz. de Prac. Episc Dig. p. 2. c. 5. Num. 6 7 8 9. Aquin. Sup. q. 38. ar 1. Res ad ter Vid. Victor in Sum. Num. 216. Sect. de Sac. Ord. Non facile crede●…em Victor in sum Num. 237. quem seq Vivald in Candel aureo p. 1. tit de Sacram. Ordin Num. 17. In fine asserenti se vidisse quandam Bullam Papae concedentem facultatem sacerdoti conferendi Diac. Sub. Diac. Barbos Past p. 2. Al. 3. N. 4. Ap. c. 67. Nicaen c. 19. Con. C. P. c. 4 Bishop Bramh●…ll Bishop Pearson the present Bishop of Worcester and St. Asaph and Mr. Dodwell have so fully Answer'd this business of Hy that a Man would wonder at the Confidence of this Gent. that he should still hope to impose the same Mistake upon the World Nor does the Church of Rome allow that an Abbot who is no Bishop should Consecrate a Bishop They are so far from allowing it that their Canonists generally declare that the Pope himself cannot impower any Presbyter to Ordain so much as a Deacon An Abbot who has Jus Mitrae Bacu●… a Cardinal or an Ordinary Presbyter by Commission from the Pope may confer the lesser Orders but not the greater or those which are called Sacred viz. those of Bishop Priest and Deacon nay even as to the lesser Thomas Aquinas Joh. Major and Paludanus Affirm that it is safer to receive the Order of Sub-Deacon from another than from such a priviledged Presbyter And altho Anguianus and some few more are of opinion that the Pope might Impower a Presbyter to confer the Higer Orders yet it never was the allowed practice of that Church And I challenge him to produce so much as one instance of any Abb t that was no Bishop who ever Consecrated a Bishop As for Sub-Deacons and such people who are sometimes Ordain●…d by Abbots the Gentileman knows well enough we have no occasion for 'em in England and therefore the Succession of our Bishops may be just and regular notwithstanding this first Case As to the Second viz. Whether this line of Ordina ion may be continued in a Schismatical Church We Answer 1st That such was the care of the Primitive Church so great a regard they had to a right Succ●…ssion that they who thought the Ordination of certain Hereticks void such as the Pa●…lianists and Montanists 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 c. decreed 'em to be Ordained by a Catholick Bishop And it is likewise determin'd by the first Council of Constantinople concerning the Ordinations made by Maximus Cymicus that they are all null they neither allowing him to be a Bishop not those Ordained by him to enjoy any Function among the Clergy And in the Roman Church B●●n T●m 9. p. 2●4 P●●tin d● V● Pont. p. 22.4 Contra ●●ephanum III. al●s IV. Mabill in Ordi● Rom. Com. p. cxix particularly those ordain'd by Constantine the Lay-Invader of the Papal Chair were by a Council under Stephen the Third or Fourth to return to their former Orders unless they were in great Esteem with the People and in that Case they were to be re-ordain'd by the Church and for fear of laying the Foundations of a future Schism it was further decreed That none of 'em should be promoted to any higher degrees By these and many other Instances it is plain what Care the Church has taken to re-ordain or utterly silence those whose Orders they thought void And lest any such persons should creep into strange places and there invade that Office to which they had no Right No Man either of the Clergy or Laity Ap. 〈◊〉 12. con 〈◊〉 30 con 〈◊〉 c. 33. 〈…〉 C. 〈◊〉 c. 7. con 〈◊〉 c. 12. con Elizbe●● c. 51. was to hold Communion with 'em under pain of incurring the Ecclesiastical Censures No Clergy Man was to go abroad without Commendatory Letters no bishop to be ordain'd without the Knowledge and Consent of his Metropolitan and the Neighbouring Bishops No Heretick to be admitted into Orders and if ordain'd to be depos'd No Man to ordain in another's Province By which and seve●●l other Canons it became extreamly difficult for any such Hereticks or Schismaticks whose Orders they thought void to make any considerable intercision in the Line of Succession But I can see no Reason why the Line of Ordination may not pass through a Schismatical Church For although by Schism People are out of the Church and while they continue so cannot enjoy the benefit either of Ordination or Sacraments yet to say That ●●●h are absolutely destroy'd and nullify'd so that a ●●●●…matick l●●● the Characters and can neither be a Christian 〈…〉 i. e. not the Subject of Apostolical Power 'till he be 〈◊〉 ●●● baptiz'd and ordain'd is an Assertion beyond all that I c●●●…d ever yet meet with The