will remain Sacred and Venerable whatever I have proved him to be nor lose any more of the respect which is due to it because he is a Bishop than human Nature can lose of the Honour and Dignity which is due to it because he is a Man Though Bishops turn Rebels and make Rebels and Outlaws Bishops yet I must reverence the Function by reason I think it of Divine Institution But notwithstanding all my Reverence for it I think it ought not to be a Cover and Protection for ill Men who pervert whole Nations and Churches especially for insolent and cruel Men who persecute their Brethren for no other Reason but because they profess and practise the same Doctrines which they themselves formerly taught the People and because they have endeavoured to convince the World by their Books That these Men are Apostates and have done both our Church and Religion much more harm than they can do it good These are the Traytors to that very Order which some of them have Usurped and seem ready to give up the uninterrupted Succession upon which the Priesthood depends if they may but by gaining one Sort of Dissenters better secure their Baronies and Revenues which they mind more than the Honour of their Order or the Catholick Rights of the Church What else means their Courting at such a fulsom Rate those in one Kingdom who have destroyed it in another Why else are they so ready to treat it away under a Pretence of Union with Dissenters and in Complement to Foreign Churches Why contrary to former Times do they suffer some French Ministers who have not had Episcopal Ordination to Preach and Administer the Sacraments at the Church in the Savoy and its Dependences which by the Act of Uniformity is a Member of the Church of England What means this new Discovery of Comprehension in so many of the late Funeral Sermons which the Convocation rejected Why do they exhort Lay-men to support and Clergy-men to comply with Presbytery in Scotland as I have shewed our Preacher and his Heroe did Or lastly What means the new Hypothesis of * See the Book of the Revelation paraphrased with Annotations on each Chapter Lond. printed by Rich. Wellington at the Lute in St. Paul's Churchyard 1694. Witnessing Churches That because the Churches in Savoy and France which have no Bishops have born their Testimony against Popery therefore Bishops by uninterrupted Succession and Priests of Episcopal Ordination which have been the signal Blessing of the Church of England are not necessary to the Church At the Rate that Annotator writes in very many Places of his Book and Preface we must blend our pure Orders and Priesthood not only with Ministers who derive their Mission from Presbyters but with Ministers who derive them ultimately from meer Lay-men as many of the first Reformers both in France and Savoy were Nay at this rate of talking I know not what is necessary to Christianity either as a Sect professing Doctrines or a Society which Antiquity so much undervalued by him called the Catholick Church For Anabaptists Quakers and Socinians have born their Testimony against Popery and will bear it and therefore in his wild way of Writing not only Bishops but Priests nor Episcopal Orders only but all Orders with Infant Baptism and the Lord's Supper may be parted with as Temporary Ordinances for comprehension of all Sects that pretend to be Christian and witnesses against the Church of Rome Nay this dangerous Hypothesis of the witnessing Churches may for any Thing I see to the contrary be improved to the Advantage of the Jews to prove them to be the Church of God For they have born and will bear their Testimony against Popery and great Numbers of them have died Martyrs against it in the Inquisition I need but mention the Mahumetans who abhor Popery for its Image-Worship and the Invocation of Saints as much as the Witnessing Churches And therefore it is a mad way of arguing to cure us of our Fondness as he is pleased to call it for our uninterrupted Episcopal Succession because the Witnessing Churches have the Misfortune to want it This is the Argument of the Fox in the Fable who had lost his Tail and had Men argued in this manner in the Primitive Times they might have laid aside both the Sacraments in the Church because great Numbers of Catechumens died Martyrs or Witnesses against the Idolatry of Rome Pagan which notwithstanding all the Comments and Annotations of some Men I believe was much more Abominable than that of the modern Papal Rome This Annotator I take to be one of those Men who drive on for Comprehension and with those Latitudinarians it was and more particularly Dr. Tillotson that Dr. Sherlock (a) Temple Serm. upon the Death of the Queen p. 16 17. saith Their Majesties and more particularly the Queen who had more leisure for such Thoughts were inspired with great and pious Designs to serve the Church of England whatever some Men might suspect though it may be not perfectly in their own way But why does he not tell us what this way was And whether it was consistent with his Queries his Book of Union and Communion and his Defence of Dr. Stillingfleet's unreasonableness of Separation from the Church of England Dr. Bates the Non-conformist tells us (b) Sermon upon the Death of the Queen p. 20. It was to unite Christians in Things essential to Christianity but he doth not tell us what those Essential Things were or whether they were Things Essential to Christianity as a Society as well as a Sect. But I desire plainly to know what those Things were which they thought Essential to Christianity and in which they were to be United For I am afraid they had a Design to form an Union against the Catholick Church and in order to it give up some Things as not Essential which many as learned and good Men as Dr. T. and these Doctors would have thought Essential to Christianity and that their parting with them would have involved in it a parting with the Lord's Day and Infant Baptism nay all Baptism and the Lord's Supper with the Doctrine of the Holy Trinity and have done no good Office to the Power of the Keys nor to the Divine Authority of the holy Scriptures which depends so much upon Tradition That they themselves alone are not alone sufficient to prove it without the Testimony of the Church It was my Design in writing these Discourses to aim at all the Men of this broad Way of Union as well as against those Two whom I have detected and thereby to warn the rest of the Clergy against them For God be thanked the main Body of our Clergy are Men of quite different Spirits they do not persecute their old Brethren for their strict Doctrines but pity and help to support them They know by Experience how hard it was for Conscience to overcome the Difficulties of the new Oath and therefore
counted not his Life dear unto him so that he might finish his Ministry but this Man's Doctrine who was his own Patern of Preaching teacheth the Shepherds to fly when the Wolf cometh and to stop the Course of their Ministry when the Exercise of it without a Miracle will cost them their Lives It is only in the Case of a Divine Commission and Miracles to prove it that according to him a Priest or Bishop is to abide all Hazards or to expect extraordinary Assistance and supernatural Supports in their Sufferings contrary to the common Doctrine of Christianity and that in particular of the Church of England which teacheth us that God in suffering Times will give his faithful People suffering Spirits And likewise to the Histories of all Persecutions since Miracles ceased and more especially to our own Martyrology in Queen Mary's Reign His Encomiast * P. 13. tells us That he was little disposed to follow the Paterns of Preaching which former Times set but that he set a Patern to himself And from these Instances I have brought we may see the Truth of what he saith For the Hookers the Sandersons and Hamonds and Pearsons before him never set such Paterns of Preaching as he set himself but such a one it is That I hope it will neither be long nor much followed though his Funeral Orator hopes it will I have exemplified above how contrary the Practice of this unblemished Heroe hath been to his Principles and Doctrine and more particularly to his genuin and orthodox Notion of the Nature of Religion and I now proceed to shew that he hath not followed the generous and laudable Example of another Person in the very Case in which he hath proposed it for Imitation It cannot be denied nor am I much concerned to dissemble it saith he in his Funeral Sermon on Dr. Whitchcot that here he possessed another Man's Place who by the Iniquity of the Times was wrongfully ejected I mean Dr. Collins the famous and learned Divinity Professor of that University during whose Life and he lived many Years after by the free Consent of the College there were two Shares out of the common Dividend allotted to the Provost one whereof was constantly paid to Dr. Collins as if he had been still Provost To this Dr. Whitchcot did not only give his Consent without which the Thing could not have been done but was very forward in the doing of it though hereby he did not only considerably lessen his own Profit but likewise incur no small Censure and Hazard as Times then were And lest this had not been Kindness enough to that worthy Person whose Place he possessed in his last Will he left to his Son Sir John Collins a Legacy of an hundred Pounds One would think that such an heroick Vertue should have followed such a generous Example of his own proposing but as Dr. Whitchcot had Dr. Collins's Place so he had Dr. Gunning's Fellowship at the same Time and never allowed him one Farthing though he was as wrongfully ejected as Dr. Collins and stood in more need of an Allowance than the Doctor did But there is one Thing more to be said for the Honour of Dr. Witchcot which he took no notice of and it is this That he had Dr. Collins's Consent to take his Place which he himself had not from Dr Gunning to take his and yet he was very angry at him for resuming his Fellowship from him at the Restauration This would pass for a Blemish in any other Man's Life but Dr. Tillotson's or if it would not methinks his taking the Archbishop's Place not only without but against his Consent should pass for a Blemish in his Life He having not only got him extruded by Force out of it but thereby made himself the Author and Architect of a most scandalous and outragious Schism which will not only be an everlasting Blot upon his Memory but if not healed an everlasting Blemish upon the Church Methinks he might have so far followed Dr. Whitchcot's Example and to have made him an offer of some Allowance though he had refused it as I am sure he would have done But far from doing that he behaved himself towards him with the greatest Inhumanity as appeared from expressing his Joy unawares to Dr. Beveridge for the glorious Device of the Writ of Intrusion thinking the Doctor had come to talk with him as one that had excepted the Bishoprick of Wells but when he found that he came to excuse himself from the Acceptance of it he turned Pale upon reflecting he had discovered too much He also suffered his Grace's Steward and Nephew Mr. Sancroft who kept Possession at Lambeth for his Uncle to be Imprisoned and Fined though he might have prevented both if he would and yet lest him not a Legacy for reparation of his great Fine as Dr. Whitchcot did to Sir John Collins though he had all the Fruits and Profits of the Archbishoprick from the time of the Deprivation to the time that he took Possession thereof And it is further observable That as he enjoyed the Place of of one who was deprived by those who had usurped the Authority of Charles the First and that of another but of vaster Consequence who was deprived by the Power of those who had first deprived K. James the Second so he took the Place of a third a Minister in Suffolk who was Legally ejected by the Bartholomew Act upon the Return of Charles the Second Which shews That he was a Man of all Times and all Governments Right or Wrong and which in truth makes him look more like a Vicar of Bray than an Heroe in Vertue and will in most Mens Opinion take him down from that tall Character into an ordinary Man But to return again to Dr. Whitchcot's Funeral Sermon there is another Passage in it which all the Men I ever spoke with that heard or read it took for a Reflection upon the Church of England in the following Words He disclaimed Popery and as Things of near affinity with it Superstition and Usurpation upon the Consciences of Men. I know one Clergy-man who had a fair Respect for him before that from this time would never defend his Reputation And the most learned Mr. Dodwel who indeed is a great Example of heroick Piety and Vertue was much offended with this Passage and went on purpose to him to let him know what just Offence he had given by it but notwithstanding he printed it again in his Third Volume of Sermons with the Reflection in the Italick Character which further proves what I said before That how tender soever he was to the Dissenters and extensive in his Charity to them he had not such tenderness for true Church-men nor such a Loathness to offend these as those I now come to the Character of Orthodoxy which our Preacher gives of him in telling us of the (a) P. 2. convincing Arguments by which he so clearly proved the Truth and
St. Ambrose and St. Augustin but more especially one that desired to be an Orthodox Divine should methinks have well studied the Clements the Ignatius's the Polycarps the Irenaeus's the Tertullians and the Cyprians who (c) Ibid. he saith were the Glories of the Golden Age of the Church He had better by much have studied all them than all the Ancient Philosophers and had he went into all the best Things of those Fathers as it seems he did into all the best Things of Bishop Wilkins I need not fear to say he had been a much surer Guide as well as a more learned and profound Divine and had not been so ready at all times to treat away those Things with Dissenters which give such an Advantage to the Church of England above all the Reformed and more particularly enable her to answer that unhappy Question of our common Adversaries Where is your Mission The not being able to answer which as we can do hath contributed more to the Ruin of the French Reformed Church than all the late Persecution For he would have learned in those Fathers who lived nearest to the Times of the Apostles that Bishops were their Successors and next under Christ the Heads of their particular Dioceses From whom the Presbyters derived their Powers and to whom they and the People were to be subject for Christ's sake Had he thoroughly learned and imbibed this Doctrine which is best learned from those Fathers he would in all likelihood have been as loth to part from it as those the Latitudinarian Projectors are apt to call narrow and angry Men because they are not for Treaties of Comprehension with Dissenters upon such Terms as are not consistent with the Catholick and Apostolick Tradition concerning Episcopacy and Episcopal Ordinations and which if yielded to would be of more dangerous Consequence to the Religion we profess than all our Dissenters are or can be Notwithstanding all this our Preacher cannot but tell us (a) P. 17. of his tender Method of treating with Dissenters and of his Endeavours to extinguish that Fire and to unite us among our selves But he doth not tell us what were the Principles and Terms of Union upon which we were to be united nor how many of the Dissenters were to be taken in I can tell one Project which will take them all in and Roman Catholicks with them and that is to comprehend all who will subscribe to the Divine Authority of the Scriptures and all the Doctrines contained therein And if he shall say That such a Comprehension is too wide and such an Union more than all Divisions I am afraid when we shall know what this Man 's tender Method of Union or pious Designs as (b) Temp. Ch. Serm. preached Dec. 30. 1694 p. 17. Dr. Sherlock calls them were there will be Reason to say the same Thing of it and them For I make no difficulty to confess to the Reverend Doctor That I am one of those many Thousands who suspect his admirable Primates pious Designs of serving the Church his own way For he was always for blending of Orders under Pretence of Union and since he commenced admirable Primate he was wont to advise the Scottish Episcopal Clergy-men to submit to their Presbyterians and do all Acts of Compliance to their pretended Authority which was in effect to advise them not only to commit the highest Act of Disobedience and Schism against their own Bishops but to abjure Episcopacy with those who detest and abjure it as an Antichristian Usurpation over the Church of God The good Lord of his Mercy deliver his Church from such admirable Primates and Bishops as are Traytors to their own Order and from such tender Methods of Union and pious Designs of serving the Church as they may without breach of Charity be supposed to have Our Preacher as well as his Heroe may be numbred among those pious Designers for going to wait upon the Duke of Hamilton when he was last in London some days before he went for Scotland He took upon him to tell his Grace That he would ruin his Interest if he did not stick fast to the Presbyterian Cause for they began to fear that he was not for it to them And thereupon he advised him as he regarded his own Standing and the Kings Favour to be sure to promote the Presbyterian Interest This the Duke told to a Person of Honour before he left the Town And now hear O ye * See the Pref. before Bedel's Life Clements Ignatius's Polycarps Deny's Irenaeus's and Cyprians of the Golden Age of the Church was not this Apostolical Councel in a Man that bears your holy Character Could he do any Thing more unworthy of it than to advise a Prince of his Country to support those and stick to these who have declared your Holy Order to be Antichristian and abolished it as an Usurpation and deprived your Successors as much as in them lies for Usurpers over the Church of God Nay let all Men that read this Story consider it a little in its just Consequences and Reflections upon this wretched Man as he is a Bishop and a Bishop who formerly asserted the Office of a Bishop to be an Apostolical Institution Read what he hath wrote for it in his Preface to Bishop Bedel's Life It is not possible to think that a Government can be Criminal under which the World received the Christian Religion and that in a Course of many Ages in which as all the Corners of the Christian Church so all the Parts of it the Sound as well as the Unsound that is the Orthodox as well as the Hereticks and Schismaticks agreed The Persecutions that then lay so heavy upon the Church made it no desirable Thing for a Man to be exposed to their first Fury which was always the Bishops Portion And that in a Course of many Centuries in which there was nothing but Poverty and Labour to be got by the Employment There being no Princes to set it on as an Engin of Government and no Synods of Clergy men gathered to assume that Authority to themselves by joynt Designs and Endeavours And can it be imagined that in all that glorious Cloud of Witnesses to the Truth of the Christian Religion there should not so much as one single Person be found on whom either a Love of Truth or an Envy of the Advancement of others prevailed so far as to declare against such an early and universal Corruption if it is to be esteemed one When all this is complicated together it is really of so great Authority that I love not to give the proper Name to that Temper that can withstand so plain a Demonstration For what can a Man even herited with all the Force of Imagination and possessed with all the Sharpness of Prejudice except to the Inference made from these Premisses That a Form so soon introduced and so wonderfully blest could not be contrary to the Rules of the Gospel
other the Calamities of many Years last past have hitherto deprived us of any opportunity wherein we might express our Loyalty and Allegiance to His Majesty We therefore the Lords and Commons now Assembled in Parliament together with the Lord Mayor Aldermen and Common-Council-Men of the City of London and other Free-Men of this Kingdom now present do according to our Duty and Allegiance heartily joyfully and unanimously acknowledge and proclaim that immediately upon the Decease of our late Sovereign King Charles I. the Imperial Crown of the Realm of England and of all the Kingdoms Dominions and Rights belonging to the same did by inherent Birth-Right and lawful undoubted Succession descend and come to His most Excellent Majesty King Charles II as being lineally justly and lawfully next of the Blood-Royal of this Realm and that by the Goodness and Providence of Almighty God He is of England Scotland and Ireland the most Potent Mighty and Undoubted King And thereunto We most humbly and faithfully do submit and oblige our selves our Heirs and Posterities for ever No. VIII An Account of several Considerable Services that have been done to the Government by vertue of the Powers given by the Act for Printing since the last Continuation thereof Feb. 13. 1692 shewing That there have been Five Private Presses and many Treasonable Pamphlets and Libels discover'd and seiz'd within less than Two Years viz. OCtober 29. 1692. Discover'd and Seiz'd a Private Press with a Libel near the Greek Church by So-Ho The Persons employ'd made their Escape May 2. 1693. Discover'd and Seiz'd another Private Press in S. James's street with 34 several Treasonable Pamphlets and Libels the Titles of which are as follow An Historical Romance of the War The Jacobites Principles vindicated A Vindication of the deprived Bishops Two Letters to the Author of Solomon and Abiathar A Vindication of some among our selves Eucharisticon or a Comment upon the Fast. The Humble petition of the Common People of England to the Parliament The Auction or Catalogue of Books A Letter to Mr. Samuel Johnson His Majesty's Speech with Reflections The Resolution of a Case of Conscience The People of England's Grievances A Specimen of the State of the Nation New Court-Contrivances or more Sham-plots A Bob for the Seamen An Answer to Dr. King 's Book A Dialogue between Sophronius and Philo-Belgius A Letter to Dr. Tillotson A French Conquest neither desirable nor practicable Lex Ignea or the Justice of the House of Commons for advancing a Title to the Crown by Conquest A second Letter to the Lord Bishop of Litchfield and Coventry occasion'd by a Letter to him from the Bishop of Sarum A New Song with Musical Notes The Sea-Martyrs A New Scotch Whim. A List of Ships lost or damag'd since 1688. His Majesty's Speech November the 4th with Explications The Bell-man of Piccadilly to the Princess of Denmark The Earl of Pembroke 's Speech about the Lords in the Tower Some Paradoxes presented for a New-Years-Gift from the Old Orthodox to the New serving for an Index to the Revolution Remarks upon the present Confederacy King William 's Speech to the Cabinet-Council Considerations upon the second Canon June 1693. Another Private Press seiz'd in Westminster with the late King James's Declaration and several other Libels About the same time another Private Press seiz'd in Long-Acre Jan. 17 1695. Discover'd and Seiz'd another Private Press in Peticoat-Lane in Spittle-Fields with the several Seditious and Treasonable Pamphlets following viz. A Ballad entitled The Belgic Boor. A Parallel between O. P. and P. O. Reflections on a Letter from S. Germains The humble Address to both Houses of Parliament Remarks on a Paper to restore the late King James Happy be Lucky or a Catalogue of Books c. Delenda Carthago or the true Interest of England c. A Dialogue between A. and B. two plain Country Gentlemen concerning the Times A Petition of the Prisoners in the Savoy shewing them to be neither Traytors nor Pyrates A Persuasive to Consideration and one Form of a Letter to Sir John Trenchard All which were found in the Custody of one James Dover a Printer committed to Newgate for the same Besides the above-recited Libels against the State many Heretical and Socinian Books have been seized and stopt particularly one Entitled A brief and clear Confutation of the Trinity which was publickly burnt by Order of both Houses of Parliament and the Author prosecuted And one other is lately taken with its Author call'd A designed End to the Socinian Controversie or a Rational and plain Discourse to prove That no other Person but the Father of Christ is God most High There have been Three Persons found guilty of High-Treason that were the Printers at some of the Private Presses above-mention'd one of which named William Anderton was Condemned and Executed There are Three Presses at least known to be lately remov'd from Public Printing-Houses in London into Private One from the House of one Bonny another from from one Astwood and another from one Andrew Sowle all Printers If the Design of these Persons who mannage these Presses were to do Lawful Work they may do that openly at home without Hazard or Disturbance It must therefore be concluded that they are gone into Private to Libel the Government Now Considering how absolutely necessary this Act for Printing hath been and is for the Security of the Common Peace and Good of the Nation It is hoped That this Honourable House will continue the same till they shall have leisure to take into their Consideration the Reasonableness of the Objections that may be made against the present Act or any Clause therein contain'd For should this be discontinu'd and the Press be but for a while without Restraint His Majestie 's Government would be left Defenceless against His Secret Adversaries at Home whilst he is hazarding His Royal Person Abroad against the Common Enemy the Consequences of which may prove so Fatal as not to admit of a Future Remedy No. IX A Catalogue of Books not yet Answer'd VIndiciae Juris Regii Being an Answer to the Enquiry into the Measures of Submission and Obedience c. A Discourse of the Sense of the Word Allegiance A Defence of the Vindication of the Lord Bishop of Chichester's Declaration An Answer to the Bishop of Sarum's Pastoral Letter which was burnt by the hands of the common Hangman An Answer to the Letter to a Bishop An Answer to the Historical Part of the Unreasonableness of a New-Separation Christianity a Doctrin of the Cross An Answer to Dr. Sharp's Funeral Sermon at S. Giles's A Vindication of some among our selves c. The Loyal Martyr Vindicated An Answer to Dr. King's Book An Answer to a late Pamphlet Entitled Obedience and Submission to the present Go-Government demonstrated from Bishop Overal 's Convocation-Book with a Postscript An Answer to Dr. Sherlock's Vindication of Allegiance due to Sovereign Princes An Answer to a Letter to Dr. Sherlock written in Vindication of that part of Josephus his History which gives the Account of Jaddus's Submission to Alexander against An Answer to the Vindication of the Divines of the Church of England who have taken the Oaths from the charge of Rebellion and Pruerjy An Answer to a Piece Entituled Obedience and Submission to the present Government The Title of an Vsurper after a thorough Settlement examined In Answer to Dr. Sherlock's Case of Allegiance due to Sovereign Powers The Duty of Allegiance setled upon its true Grounds according to Scripture Reason and the Opinion of the Church In Answer to a late Book of Dr. William Sherlock Entitled The Case of Allegiance due to Sovereign Powers c. Written by Mr. Kettlewel Dr. Sherlock's Case of Allegiance consider'd with some Remarks on his Vindication An Examination of the Arguments drawn from Scripture and Reason in Dr. Sherlock's Case of Allegiance and his Vindication of it ERRATA In the Preface PAge 2. l. 15. r. those l. 17. r. such publick l. 31. d. then p. 3. l. 3. from the bottom after up r wâ—…h p. 6. l. 3. d. alone l. 14. r. very in marg r. another and for Prebendary r. Prebend In the Book PAge 4. l. 5. r. works l. 28. after others r. contained in this Letter l. 34. for stalking r. talking p. 5. l. 36. for them r. whom p. 8. marg b. for qu'ile r. qu'ils p. 12. l. 2. r. the account p. 13. marg a. r. 1674 5 l. 32. for safest r. softest p. 19. l. 8. r. delated p. 20. l. 9. for Court r. Cause p. 21. l. 26. r. 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Sin p. 52. l. 18. for and r. as l. 23. r. accepted p. 53. l. 5. from the bottom instead of for r. of p. 54. l. 14. after insist r. so much p. 55. l. 13. for sacrificed r. crucified p. 57. l. 17. r. helped p. 58 l. 5. r. allowances p. 59. l. 19. after it r. only p. 60. l. 25. r. giving p. 65. l. 20. after many r. sects l. 24. for more r. worse p. 66. l. 6. after designers make a full stop l. 10. instead of for it r. fiâ—m l. 20. after to r. those p. 67. l. 28. for hate r. rate l. 35. d. an p. 69. l. 23 r. those p. 71. l. 11. r betakes p 73. l 5. from the bottom after Religion r was it not for makeing it a cloak for Ambition Avarice Robbery and Murther p. 75 l 14. after as r. some suspect p. 77. marg r. N. V. p. 81. marg Socrat. Hist Eccl. lib. 3. cap. 8. l. 15. after also r. hid p. 79. l. 20. after Revolution r. in words l. 21. d. said p. 83. l. 37. for them r. they p. 84. l. 10. r. they had all â—d to be l. 28. r. tells us p. 86. l. 17. r. the other p. 87 l. 36. r. vindicator