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A34972 I. Question: Why are you a Catholic? The answer follows. II. Question: But why are you a Protestant? An answer attempted (in vain) / written by the Reverend Father S.C. Monk of the Holy Order of St. Benedict ... Cressy, Serenus, 1605-1674.; Cressy, Serenus, 1605-1674. Why are you a Catholic? 1686 (1686) Wing C6900; ESTC R1035 63,222 76

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themselves from Her but submit patiently to her Censures which she should lay upon them If her Censures were just they would have no reason to complain If unjust God would reward them for their Patience and love of Peace §. 23. They were no sooner separated but they heaped on the Church all the most despightful reproaches and Calumnies they could invent and to heighten their Criminal Schism to the uttermost they formed New Societies which they called Churches and therein established New Pastors and a New Ecclesiastical Ministry the very Sin for which God commanded the Earth to swallow Core Dathan and Abiron Amongst the Gifts which our Lord when he led captivity captive received from his Father and bestowed on his Church the principal Gift mentioned by St. Paul was his constituting therein Apostles Pastors and Teachers to continue to the end of the world by a legitimate Succession There is not the least intimation given in Scripture or Tradition that this Succession should ever be interrupted Yet as if it had quite ceased and been annulled these Reformers without any Warrant usurp a Power to take all Authority out of the hands of those to whom our Saviour had given it and to bestow it according to their own pleasure thus making a total reversement of the whole frame of Gods Church as far as lyes in their Power through the whole World If Christ himself had thus without testifying his Authority by Miracles dealt with the Iewish Synagogue he would not have expected belief nor been able to answer that Question proposed to Him By what authority dost thou these things and who gave thee this Authority Luke 20. 2. Yet all this our late Reformers have done without ever pretending to one Miracle Into whatever place they come through the whole earth they as far as their Secular power extends degrade and chase away all Bishops Priests and Pastors professing the Catholic Religion they take Authority to defame them as false Pastors and true Wolves they denounce Anathemas against them they incite their Subjects to rebel defraud and persecute them as if God had given his iron Rod into the hands of these Gladiators and conferred on them the ends of the earth for their inheritance No man takes his Power of Ecclesiastical Jurisdiction but he that is called as was Aaron Heb. 5. 4. Who called these men to the Office of Preaching and governing Christians Who invested them with such Authority If we consult their own Stories we shall find the prime Ministers in the principal Cities of France constituted and consecrated by hands of the basest sort of Tradesmen There have not been nor even now are wanting among them several sensual Priests once they had a Bishop Apostates from the Catholic Church whom they might employ in the Office of Preaching and Praying in their Synagogues and by that means make a shew that some of their Ministers were indeed Clergymen who had an ordinary Vocation But such hatred they bear to all Ecclesiastical Order that even these shall not be admitted into the Presbytery without renouncing their former ordinary Vocation and receiving their Commission by a New imposition of hands of Lay-Ministers In a word I should weary both you and my self if I should enumerate all the enormities of your first Reformation If you have a mind you may receive sufficient information in a late Book written in French the Title whereof is in English Legitimate Prejudgments against Calvinists in which the learned Author demonstrates by several titles as by what appeared exteriourly in the life of the first Reformers by want of Mission by the evidence of their being guilty of Schism by their temerity most prodigious in their presumption to establish a New Ecclesiastical Ministry by the Spirit of calumny and injustice which generally actuates them by their peculiar most monstrous Doctrines taught by them by their ridiculously impossible way of instructing their Disciples in Christian verities c. By these Marks I say he shews that they do not deserve to be admitted to an examination of their Pretended Reform'd Religion being manifestly prejudged and self condemned §. 24. Prot. But surely Sir you will not apply this to the Reformed Church of England and particularly that charge concerning the want of Lawful Pastors We have been far from making a breach in the Chain of Succession since if there be lawful Pastors in the Roman Church we have the like in the English in as much as we received our Ordinations from Rome Cath. For as much as concerns your Ordinations I will not here enter into any dispute neither indeed is it needful But this I may confidently say That since English Protestants have especially of late by many tokens shewed that they esteem Calvinists or Presbyterian Congregations to be true though not so perfect Members of Christs Church as themselves the English Church I may say justifies but however qualifies or excuses that horrible defect in them of want of Ordinations and lawful Mission and thereby involves her self in their guilt Again though it were true that the English Clergy have received their Ordinations from the Roman Catholic Church yet sure I am that Church never released them from their Canonical subjection to their Superiors particularly to their Patriarch and Supream Pastor of Gods Church She never gave them power to change the order of administring Sacraments to reverse Ordinances of Superior Councils to expel Catholic Bishops from their Sees meerly because they were Catholics In a word she never gave them authority to alter or rather destroy the whole Religion in a manner professed in England since they were first Christians If English Bishops have received their Character from Rome yet not Iurisdiction or if that also yet certain it is that the same Church which gave them Iurisdiction can also upon their demerits and exercising it contrary to her intention suspend the administration of it which suspension is no doubt implyed in her condemnation of all their Innovations To be brief the English Church challenging Ordination by lawful Succession is thereby obliged to acknowledg the Roman Church to be at least a true Member of the Catholic Church and consequently her self no such Member unless the Bishops here will confess themselves to be Anti-Catholic Bishops and yet most unreasonably pretend an Union with the Catholic Church §. 25. Prot. She does in deed acknowledg the Roman to be a Member but a corrupt Member of the Catholic Church Cath. Consider Sir I pray you that the Rule of Faith obligeth us to believe the Church of God to be Holy as well as Catholic Now if the Universal Church be Holy or uncorrupt then is every Member of it as far as in its Communion Holy and uncorrupt also Which Holiness does not regard the persons whether Governors or Subjects for in the first and best Church of all consisting of the Apostles and Disciples of our Lord only there was a Iudas and a Nicolas A Church is said