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A29526 The spirituall vertigo, or, Turning sickensse of soul-unsettlednesse in matters of religious concernment the nature of it opened, the causes assigned, the danger discovered, and remedy prescribed ... / by John Brinsley. Brinsley, John, fl. 1581-1624. 1655 (1655) Wing B4723; ESTC R25297 104,504 248

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were in Saint Iude's time These are they that separate themselves Jude v. 19. 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 the word properly signifieth Separatists such as separated themselves and others from the true Church of God renouncing Communion with it so making of Sects Such were the Donatists some ages after against whom Augustine so strenuously and earnestly contended The founder of which Sect Donatus a Bishop taking an unjust and groundlesse distaste at Cecilianus Bishop of Carthage not unlike that which some among our selves at this day have taken up against the Ministers of the Church of England as also of other Churches being in this respect in the same Predicament with them viz. because he had received his Ordination from the hands of some of the Traditores or Proditores such persons as had in time of Persecution delivered the Book of holy Scriptures to be burnt even as our Ministers are said to have received theirs by or through the hands of Antichristian Romish Bishops thereupon he fell off from the unity of the Church separating himself with his party from all others as if the Catholick Church had been no where else to be found but onely in that Corner of Africk where himself dwelt and that among his Society himself and his followers Thus did that Sect then And the very like have the Anabaptists of the last age done who are not unjustly looked upon by some as revivers of the Sect of the Donatists being therein followed by their Successours among our selves in this Nation at this day who by that one Act of Rebaptization which also they learned from those Donatists of whom Augustine tells us that they did the very like Rebaptize those that were baptized before do at once unchurch all the Churches in the world in as much as they do thereby make a nullity of that Sacrament which the members of those Churches have received in their Infancy which being the Initial Seal of the Covenant and the distinguishing mark betwixt Christians and Heathens none can be looked upon as visible members of the Church without it An Errour which be you ware of It being a Mother-Errour and that a teeming a fruitful one in whose womb ordinarily many erroneous Opinions are conceived So it was to those Donatists the first founders of it who being fallen off from the Church stayed not there but were then carried about with divers and strange doctrines ran into many pestilent Opinions as inveterate Schisme for the most part turns to Heresie besides some desperate practices One of which amongst the rest is very observable viz. that whilest they at the first plead for Liberty of Conscience and an Universal Toleration that no man should be compelled to any Religion nor yet hindred from holding forth any opinion denying the Civill Magistrate though Christian as Constantine the Emperour then was under whom this Schisme had its beginning any power for the punishing or repressing of any Hereticks or Heresies or to take any Course whereby either the broachers or maintainers of them might be brought to Repentance or else the poysonous breath of their Opinions might be stopped from infecting of others which is and not without cause reckoned up as none of the least Errours they were guilty of yet in processe of time they came to that height of rage that if they met any in the field or streets who were not of their judgment they made nothing furiously to fall upon them to assassinate to murder them The like spirit whereunto modern Histories tell us was to be found among their successours in Germany in the last age And God grant England may never have experience of the one Well to draw to a conclusion of this Head take you heed of this so dangerous a defection of this turning from the Church Which being the Pillar and Ground or the Stay of Truth as the Apostle calleth it 1 Tim. 3. 15. 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 Columna et Firmamentum or Stabilimentum as Beza hath it holding forth and in some sense bearing up the truth of God even as Pillars and Posts are wont to do the Proclamations and Orders of Magistrates which are affixed to them that so all may take notice of them No wonder that they who recede from it turning their backs upon it recede also from the truth and so become subject to this Peripherie to be thus carried about with divers and strange doctrines Even as it is with Deer I do not know a fitter comparison when once they have left the Herd and got out of the Park then though they get into Pikles yet there they are restlesse driven to and fro by every Passenger so as then they leap hedge and ditch Even such is the condition of those who have once given a farewell to the Church which is as Gods Park in the world being once got out of the Pale of it now though they fall into Pikles and severals several Companies yet it cannot be expected that they should rest there but that they will be subject to be driven to and fro by Errour after Errour till at the length they come to leap hedge and ditch to make Shipwrack of faith and a good Conscience as the Apostle saith that brace of Hereticks Hymeneus and Alexander with some others in his time had done 1 Tim. 1. 19 20. But I passe to a third Whilest you thus hold fast the Head and the Body Christ and his Church take heed of turning from the Scriptures The Scriptures they are a Christians light whereby he is to walk in this world Thy Word is a lamp unto my feet and a light unto my path saith David Psal. 119. 105. And St. Peter speaking of Scripture-Prophecie 2 Pet. 1. 19. calleth it a more sure Word that is most sure the Comparative put for the Superlative as sometimes in Scripture it is whereunto saith he ye do well to take heed as unto a light that shineth in a dark place c. Such is the Understanding the mind of man in regard of spiritual and heavenly mysteries it is like a dungeon a dark place untill it be enlightned by that light which the Lanthorn of the Scripture holdeth forth Which therefore all Christians are to attend unto Object True say some they are so to do but how long untill the day dawn and the day-star arise in their hearts as it there followeth that is untill their hearts be fully enlightened by the Spirit of Christ who is as the morning-star so called Rev. 2. 28. and the Sun of righteousnesse Mal. 4. 2. But when the Sun is up what need of Canales when Christ is once come into the heart of a Christian dwelling there by his Spirit what need then any more of this Candle-light of the Scriptures This is but to burn day-light A. To this it is answered that true it is the Saints upon earth are thus enlightened They who