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A04125 Constitutions, and canons ecclesiasticall treated vpon by the archbishops, and bishops, and the rest of the cleargie of Ireland. And agreed upon with the Kings Majesties licence in their synod begun at Dublin, Anno. Dom. 1634. And in the yeare of the raigne of our soveraigne, Lord Charles by the grace of God, king of Great Britaine, France, and Ireland, the tenth. And now published for the due observation of them, by his Majesties authoritie under the great seale of Ireland.; Constitutions and canons Church of Ireland. 1635 (1635) STC 14265; ESTC S107631 42,000 128

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breake or neglect to observe the same as they tender the honor of GOD the peace of the Church tranquillitie of the Kingdome and their dueties and service unto VS their King and Soveraigne In witnes c. CONSTITVTIONS AND CANONS ECCLESIASTICALL Treated upon by the Archbishops and Bishops and the rest of the Clergie of Ireland and agreed upon by the Kings Majesties licence in their Synod begun and holden at Dublin Anno Domini 1634. and in the yeare of the raigne of our Soveraigne Lord CHARLES by the grace of GOD King of Great Brittaine France and Ireland the Tenth I. Of the agreement of the Church of England and Ireland in the profession of the same Christian Religion FOR the manifestation of our agreement with the Church of England in the confession of the same Christian Faith and the doctrine of the Sacraments Wee doe receive and approve the Booke of Articles of Religion agreed upon by the Archbishops and Bishops and the whole Clergie in the Convocation holden at London in the yeare of our Lord God 1562. for the avoyding of diversities of opinions and for the establishing of consent touching true Religion And therefore if any hereafter shall affirme that any of those Articles are in any part superstitious or erroneous or such as he may not with a good conscience subscribe unto let him be excommunicated and not absolved before he make a publique revocation of his errour II. The Kings Supremacy in Causes Ecclesiasticall to be maintained ALL Ecclesiasticall persons having cure of soules and all other Preachers and Readers of Divinitie Lectures shall to the uttermost of their wit knowledge and learning purely and sincerely without any colour or dissimulation teach manifest open and declare foure times every yeare at the least in their Sermons and other Collations and Lectures That all usurped and forraine power forasmuch as the same hath no establishment nor ground by the Law of God is for most just causes taken away and abolished and that therefore no manner of obedience or subjection within his Majesties Realmes and Dominions is due unto such forraine power but that the Kings power within his Realme of Ireland and all other his Dominions and Countreyes is the highest power under God to whom all men aswell Inhabitants as borne within the same doe by Gods Lawes owe all loyaltie and obedience and to no other forraine power potentate in the earth And whosoever shall hereafter maintaine that the Kings Majestie hath not the same authority in causes Ecclesiasticall that the godly Kings had amongst the Iewes and Christian Emperours in the Primitive Church or impeach in any part his Regall supremacy in the said causes restored to the Crowne and by the Lawes of this Realme therein established let him be excommunicated and not restored but onely by the Archbishop of the Province after his repentance and publique revocation of his errour III. Of the prescript forme of Divine Service contained in the Booke of Common Prayer THat forme of Liturgie or Divine Service and no other shal be used in any Church of this Realme but that which is established by the Law and comprised in the Booke of Common Prayer and administration of Sacraments And if any one shall preach or by other open words declare or speake any thing in the derogation or despising of the said Booke or of any thing therein contained let him be excommunicated and not restored untill he repent and publiquely revoke his errour III. Of the forme of consecrating and ordering Archbishops Bishops c. and of the Churches established according to that order THat forme of Ordination no other shal be used in this Church but that which is contained in the booke of ordering Bishops Priests and Deacons allowed by authority and hitherto practised in the Churches of England and Ireland And if any shall affirme that they who are consecrated or ordered according to those rites are not lawfully made nor ought to be accounted either Bishops Priests or Deacons or shall deny that the Churches established under this governement are true Churches or refuse to joyne with them in Christian profession let him be excommunicated and not restored untill hee repent and publiquely revoke his errour V. Authors of Schisme and maintainers of Conventicles censured WHosoever shall separate themselves from the Communion of Saints as it is approved by the Apostles rules in the Church of Ireland and combine themselves together in a new brotherhood accounting the Christians who are conformable to the doctrine governement rites and ceremonies of the Church of Ireland to be prophane and unmeet for them to joyne with in Christian profession or shall affirme and maintaine that there are within this Realme other meetings assemblyes or congregations then such as by the Lawes of this Land are held and allowed which may rightly challenge to themselves the name of true and lawfull Churches let him be excommunicated and not restored untill he repent and publiquely revoke his errour VI. Due celebration of Sundayes and Holy-dayes ALL manner of persons shall celebrate and keepe the Lords day commonly called Sunday and other Holy-dayes according to Gods holy will and pleasure and the orders of this Church that is in hearing the Word of GOD read and taught in private and publique prayers in acknowledging their offences to GOD and amendment of the same in reconciling themselves charitably to their neighbours where displeasure hath beene in oftentimes receiving the Communion of the Body and Blood of CHRIST in visiting the poore and sicke using all godly and sober conversation VII The prescript forme of Divine Service to be used on Sundayes and Holydayes with all decencie and due reverence EVery Sunday and Holy-day the Parsons Vicars and Curates shall celebrate Divine Service at convenient and usuall times of the day and in such place of every Church as the Bishop of the Diocesse or Ecclesiasticall Ordinary of the place shall thinke meet for the largenesse or straitnesse of the same so as the people may be most edified All Ministers likewise shall use and observe the Orders Rites Ornaments Ceremonies prescribed in the Booke of Common prayer and in the Act for uniformity printed therewith as well in reading the holy Scriptures and saying of prayers as in administration of the Sacraments without either diminishing in regard of preaching or in any other respect or adding any thing in the matter or forme thereof And in Cathedrall and Collegiate Churches all Deanes Masters and Heads of Collegiate Churches Canons and Prebendaries being Graduates shall daylie at the times both of prayer and preaching weare with their Surplises such Hoods as are agreeable to their degrees No man also shall cover his head in any Church or Chappell in the time of Divine Service except he have some infirmity in which case he may weare a night-cap or coife Neither shall any person be otherwise at such times busied then in quiet attendance to heare marke and understand that which is read preached
day and yeare of every Christning Wedding and Buriall which shal be in the parish from the time that this Canon shal be established And for the safe keeping of the said Book the Church-wardens at the charge of the parish shall provide one sure Coffer with three Lockes and keyes whereof the one to remayne with the Minister the other two with the Church-wardens 〈◊〉 So that neyther the Minister without the Church-wardens nor the Church-wardens without the Minister shall at any time take that booke out of the said Coffer And henceforth upon every Sabbath-day immediately after Morning or Evening prayer the Minister Church-wardens shall take the said parchment Booke out of the said Coffer And the Minister in the presence of the Church-wardens shall write and Record in the said Booke the names of all persons Christned together with the names surnames of their parents also the names of all persons Marryed and Buried in that parish the weeke before by the Minister or his Curate the day and the yeare of every such Christening Marryage Buriall And that done they shall lay up the bo●k in the Coffer as before And the Minister and Church-wardens unto every page of that booke when it shal be filled with such inscriptions shal subscribe their names And the Church-wardens shall once every yeare within one Moneth after the 25. day of March transmit unto the Bishop of the Diocesse or his Chancellor a true Copy of the names of all persons Christened Married or buried in their parish in the yeare before ended the said 25. day of March and the certayne dayes and Moneths in which every such Christening Mariage and Buriall was had to be subscribed with the hands of the said Minister and Church-wardens to the end the same may faithfully be preserved in the Registry of the said Bishop which Certificate shal be received without Fee And if the Minister or Church-wardens shal be negligent in the performance of any thing herein contayned it shal be lawfull for the Bishop or his Chancellor to Convent them and proceed against every of them as contemners of this our Constitution XLVII None to Marry within the degrees prohibited NO persons shall Marry within the degrees prohibited by the Lawes of GOD and expressed in a Table set forth by authority in England in the yeare of our Lord God 1563. And all Mariages so made and contracted shal be adjudged incestuous unlawfull consequently shal be dissolved as voyde from the beginning And the parties so maryed shal be by course of Law separated And the aforesaid Table shal be in every Church publikly set up and fixed at the charge of the Parish ❧ THE TABLE OF DEGREES PROHIBITED IN MARRIAGE A Man may not marry his   Secundus gradus in lineâ rectâ ascendente     Consanguin Avia 1 Grandmother Affinit Avi relicta 2 Grandfathers wife af Prosocrus vel socrus magna 3 Wiues Grandmother   Secundus gradus inaequalis in lineâ transversali ascendente     Cons Amita 4 Fathers Sister cons Matertera 5 Mothers Sister af Patrui relicta 6 Fathers Brothers wife af Avunculi relicta 7 Mothers Brothers wife af Amita uxoris 8 Wiues fathers Sister af Matertera uxoris 9 Wiues Mothers Sister   Primus gradus in lineâ rectâ ascendente     Cons Mater 10 Mother af Noverca 11 Stepmother af Socrus 12 Wiues Mother   Primus gradus in lineâ rectâ descendente     Cons Filia 13 Daughter af Privigna 14 Wiues Daughter af Nurus 15 Sonnes Wife   Primus gradus aequalis in lineâ transversali     Cons Soror 16 Sister af Soror uxoris 17 Wiues Sister af Fratris relicta 18 Brothers Wife   Secundus gradus in lineâ rectâ descendente     Cons Neptis ex filio 19 Sonnes Daughter cons Neptis ex filiâ 20 Daughters Daughter af Pronurus .i. relicta nepotis ex filio 21 Sonnes Sonnes wife af Pronurus .i. relicta nepotis ex filiâ 22 Daughters Sonnes wife af Privigni filia 23 Wiues Sonnes daughter af Privignae filia 24 Wiues daughters daughter   Secundus gradus inaequalis in lineâ transversali descendente     Cons Neptis ex fratre 25 Brothers Daughter cons Neptis ex sorore 26 Sisters daughter af Nepotis ex fratre relicta 27 Brothers sonnes wife af Nepotis ex sorore relicta 28 Sisters sonnes wife af Neptis uxoris ex fratre 29 Wiues brothers daughter af Neptis uxoris ex sorore 30 Wiues sisters daughter A Woman may not marry her       Secundus gradus in lineâ rectâ ascendente 1 Grandfather Cons Avus 2 Grandmothers Husband af Aviae relictus 3 Husbands Grandfather af Prôsocer vel socer magnus       Secundus gradus inaequalis in lineâ transversali ascendente 4 Fathers Brother Cons Patruus 4 Mothers Brother cons Avunculus 6 Fathers Sisters husband af Amitae relictus 7 Mother Sisters husband af Materterae relictus 8 Husbands Fathers brother af Patruus mariti 9 Husbands mothers brother af Avunculus mariti       Primus gradus in lineâ rectâ ascendente 10 Father Cons Pater 11 Stepfather af Vitricus 12 Husbands father af Socer       Primus gradus in lineâ rectâ descendente 13 Sonne Cons Filius 14 Husbands sonne af Privignus 15 Daughters husband af Gener.       Primus gradus aqualis in lineâ transver●● 16 Brother Cons Frater 17 Husbands brother af Levir 18 Sisters husband af Sororis relictus       Secundus gradus in lineâ rectâ descenden●e 19 Sonnes sonne Cons Nepos ex filio 20 Daughters sonne cons Nepos ex filiâ 21 Sonnes daughters husband af Progener .i. relictus neptis ex filio 22 Daughters daughters husbād af Progener .i. relictus neptis ex filiâ 23 Husbands Sonnes sonne af Privigni filius 24 Husbands daughters sonne af Privignae filius       Secundus gradus in●qualis in lineâ transversali descendente 25 Brothers sonne Cons Nepos ex fratre 26 Sisters sonne cons Nepos ex sorore 27 Brothers daughters husband af Neptis ex fratre relictus 28 Sisters daughters husband af Neptis ex sorore relictus 29 Husbands brothers sonne af Leviri filius i. nepos mariti ex fratre 30 Husbands Sisters sonne af Gloris filius .i. nepos mariti ex sorore 1. IT is to be noted that those persons which be in the direct line ascendent and descendent cannot marry together although they bee neuer so farre asunder in degree 2. It is also to be noted that Consanguinity and affinity letting dissoluing Matrimony is contracted as well in them and by them which be of kindred by the one side as in and by them which be of kindred by both sides 3. Item that by the Lawes Consanguinity and affinity letting and dissoluing Matrimony is contracted aswell by vnlawfull company of Man and Woman as by vnlawfull marriage LEVITIC XVIII and XX.