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A66890 Anti-boreale an answer to that seditious and lewd piece of poetry upon Master Calamy's late confinement, supposed his who wrote Iter boreale. Womock, Laurence, 1612-1685. 1662 (1662) Wing W3334; ESTC R31824 84,472 126

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a lamentation and name that Ichabod for the glory is departed from Israel and we the true Sons of the Church of England in the condition that Israel was in when they sate by the waters of Babylon and wept they hung up their Harps which were now grown uselesse because their sorrows for the desolations of Zion had silenced all their melody And yet we are call'd upon to believe that all these violences were design'd but to shake the dust out of the Badgers skins and to brush the Curtains and to Reform the Tabernacle that the pure gold of the Ark might shine the brighter in the simplicity of its own lustre That is just as the Souldiers came with Swords and Staves from the High Priests to apprehend and secure the Lamb of God and brought him before Pilate out of kindness that he might have the honour to clear and acquit himself But what became of the Ark of God in the midst of these disorders Why we heard of the same at Ephrata we found it in the wood Psal 132.6 some harmless Country people would tell us some tydings of it but it was in the wood like one bewildered strip'd of its due Attendants and Solemnities And yet as forlorn as it was its Captivity was a punishment not only to the Jews but also to the Philistims to them that triumph'd over it as well as to them that had lost the possession and forfeited the blessings of it The adversaries could not destroy it nor could they court it into their assistance The Dagon which they set up for themselves to worship fell before it with the loss of hands and head deprived not of strength only but of counsel too They provided a new Cart for it such was the new Discipline hewn out and rudely put together by Mr. Calvin and others in this last Century and the Classes were the Wheels of it and this the Faction drove on furiously for a while and stop'd not no not at the Red Sea they drove it into a Sea of blood but the Cattle that were yoked together to hurry it away were so unreasonable and head-strong they could not agree where or how to set it up and that they might not hurry it into utter ruine God was pleased to look thorow a frightful Cloud upon them Exod. 14.24 25. and took off their Chariot-wheels to trouble and discomfit them At last David the King being preserved and return●n by as great a miracle of providence as the Ark it self in order to his own settlement he gives order to prepare the Tabernacle for the settlement of the Ark and summoneth all the heads of the Priests and Levites with the Nobles and Elders of the people So they brought the Ark of God c. We are no less happy then they in the decent situation of our Ark I pray God we may be no less dutiful in our gratulation for it To which purpose me ●hinks every devout soul should be a breathing out that Quaere of the Psalmist Psal 116. Quid Retribuam what shall I render unto the Lord for this great this signal benefit done unto us you can do no better than resolve with him I will come into thy house with burnt offerings I will pay thee my vows which I promised with my lips Psal 66.13 14. and sp●ke with my mouth when I was in trouble for the Ark of God And because God takes no pleasure in the flesh of beasts neither will he drink the blood of Bulls or Goats but requires of us a spiritual a living and a reasonable Sacrifice Rom. 12.1 I beseech you therefore brethren by the mercies of God that ye present your bodies a living Sacrifice holy acceptable unto God which is your reasonable service Having nothing else that can be acceptable to him who gave himself for us we should have the same devotion the same mind that was in the holy Martyrs we should have our hearts and wills prepared if duly call'd to it to be made a sacrifice by others in the mean time we should make an Oblation of our selves have our whole spirits souls and bodies devoted to Gods service and the service of his Church Such a devotion was in the great Apostle Phil. 2.17 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 If I be offered up as a libamen a liquid oblation upon the Sacrifice and Liturgy of your faith I joy and rejoyce with you all But Here is a twofold oblation recommended to us by the example before us in the Text. 1. A burnt sacrifice And 2. A peace-offering and such we must offer in a spiritual sense and we must offer 1. A burnt sacrifice and that upon a double account as such sacrifices use to be offered up upon 1. To acknowledge Gods Power and Dominion and Revere his signal Goodness herein demonstrated David hath furnished us with a Psalm to this purpose Psal 124. wherein the Church blesseth God for a miraculous deliverance of her self and the Ark of God setled in her possession If it had not been the Lord who was on our side now may Israel say If it had not been the Lord who was on our side when men rose up against us Then they had swallowed us up quick when their wrath was kindled against us Then the water had overwhelmed us the stream had gone over our soul Then the proud waters had gone over our soul Blessed be the Lord who hath not given us as a prey to their teeth Our soul is escaped as a bird out of the snare of the fowler the snare is broken and we are escaped Our help is in the name of the Lord who made heaven and earth Non nobis Domine non nobis therefore not unto us Lord not unto us but unto thy name be the praise Thou art worthy to receive glory and honour and praise but to us there belongeth nothing but shame and confusion of face for we contributed only to the reproach and captivity of Gods Ark and solemn worship its happy restitution and settlement we ow to thy signal power and goodness great and marvellous are thy works Lord God Almighty just and true are thy ways thou King of Saints Who shall not fear thee O Lord and glorifie thy name Rev. 15.3 4. 2. A second design of our spiritual burnt sacrifice must be to make an atonement for those miscarriages which forfeited our interest in the Ark and betrayed it into captivity It was good advice of the Priests and Diviners to the Philistims when they consulted them about returning the Ark of God 1 Sam. 6.3 Oh! send it not away empty said they but in any wise return God a trespass-offering with it that you may be healed The captivity of that Ark wrought a strange conviction in the Philistims as well as in the Jews The Philistims saw clearly they had no reason to triumph in this defeat they had given Israel for though they had won the field they had got no