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Word A	Word B	Word C	Word D	Occurrence	Frequency Band	MI	MI Band	Prominent
england_n	archbishop_n	bishop_n	york_n	3,248	5	9.6221	5	false

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ID	Title	Author	Corrected Date of Publication (TCP Date of Publication)	STC	Words	Pages
A70633	Murder will out, or, The King's letter justifying the Marquess of Antrim and declaring that what he did in the Irish rebellion was by direction from his royal father and mother, and for the service of the crown.	Arlington, Henry Bennet, Earl of, 1618-1685.; Charles II, King of England, 1630-1685.; Gregory XV, Pope, 1554-1623.	1698 (1698)	Wing M3095A; ESTC R41829	59,276	102

that countenanced those two Court Parasites and Ear-Wiggs Mountague and Manwaring who poysoned the Ears of King Charles the First with such infectious Doctrine that proved to be fatal to the King and Kingdoms 'T is true indeed both Montague and Manwaring were doom'd and condemn'd for the same in open Parliament Sentenced and Fined and made incapable of all Ecclesiastical Benefices and Promotions But King Charles was so much in Love with these two wicked Levites and their Doctrines that soon after the Parliament was dissolved he punished them with two Fat Bishopricks That the World may know for what Manwaring was thus Rewarded by the King I shall produce three of his pernicious Assertions out of his two Sermons before the King Printed under the Title of Religion ond Allegiance 1. That the King is not bound to observe the Laws concerning the Subjects Rights but that his Will in Imposing Loans and Taxes without consent in Parliament doth oblige the Subjects Conscience Upon Pain of Eternal Damnation 2. That they who refused the Loan did offend against the Law of God and against the Kings Supreme Authority and thereby became Guilty of Impiety Disloyalty Rebellion c. 3. That Authority of Parliament is not necessary for the raising of Aids and Subsidies and Dr. Sibthorp Vicar of Brackley printed a Sermon which he Preached at the Assizes at Northampton and Dedicated to the King wherein he Poysons his Country with these vile Positions 1. That it is the Prince's Duty to direct and make Laws his Text by the way was Rom. 13.7 Render therefore to all their Dues he justified this by that Opposite Proof Eccles 8.3 4. He doth whatsoever pleases him Who may say unto him what doest thou 2. That all Antiquity is absolutely for absolute Obedience to Princes in al Civil and Temporal Things 3. That if Princes command any thing which Subjects may not perform because against the Laws of God of Nature or Impossible yet they are bound to undergo the Punishment without Resistance and so to vield a Passive Obedience where they cannot Exhibit an Active One. P g Sh k and others have largely since that time obliged the World with these Enslaving Doctrines As this King took great care to Reward such Ministers as these so he was resolved to make Examples of those Pious and Worthy Clergy-men that stood up against the Oppressions of those Times for Brevities Sake I shall instance but two of the many that might be Named The first was that Good Man Dr. Abbot Archbishop of Canterbury because he could not in Conscience comply with the King who with Menaces required him to License that abominable Sermon of Sibthrops before mention'd and thereby make that Good by Divinity which had been done against the Laws And when the Lord Conway Secretary of State was sent with a threatning Message from the King to him this good Old Man persisted in his Refusal saying with the Psalmist I shall not be affraid of any Evil Tydings for my heart is fixed trusting in the Lord. The King instantly Suspended this Archbishop and also confined him and committed the Archiepiscopal Jurisdiction to five Bishops all of the New Church of England and Sibthorp's Patrons viz. London Durham Rochester and Oxford and honest Laud of Bath and Wells The second was Dr. Williams Bishop of Lincoln who also felt the heavy Oppression of this Protestant King In the first Year of his Reign he was Lord Keeper of the Great Seal but upon his appearing in Parliament against the Kingdoms great Grievance the Duke of Buckingham he was Disgraced und Sequestred from the King's Presence and Council Table In his second Year he was accused for speaking publickly against the Loan and also for refusing to give way to proceedings in his Courts against the Puritans The King Imprison'd him in the Tower but this good Bishop out-living his Imprisonment upon the King 's throwing the Gauntlet he came to a Tryal of Skill for the Old English Liberties and he resolutely said Nolumus Leges Angliae Mutari and took Command in the Parliament's Army and bravely asserted his Country's Liberties with his Sword If I should proceed to relate how this King dealt by the Nobility and Gentry both Lawyers and others that stood up for the Laws of the Land and Liberties of the People this Tragical Story would swell to too great a Bulk for a Preface I shall therefore give a short Account of the matters contained in the following Treatise viz. that He Favoured Protected and was Ruled by the worst of Men both Clergy and Laity Secondly That He highly favoured Papists Thirdly That He Govern'd by an Arbitrary Power and raised Money upon his Subjects without Act of Parliament which is directly against the Constitution of the Government of England and of a most dangerous Consequence to the People of England for when ever such a Power is Established in these Kingdoms the People may bid a sad farewell to all their Felicity for they would soon undergood the same Miserable Fate the poor People of France have done ever since that King violated their Magna Charta call'd the Edict of Nants c. which is to be Taxed according to that Prince's Will and Pleasure Fourthly That he was not that Pious Prince the mad World without reason would represent him to be of all these you have too many Instances in the following Treatise which for the satissfaction of Mankind contains not onely 26 Articles or Charges against this King but also the following Tracts all of which were never Printed at large in any one Book before viz. The Popes Letter to King Charles I. and King Charles his Letter in Answer thereunto calling the Pope Most Holy Father c. The Articles of Marriage made in Favour of Papists with France King Charle 's Commission to the Irish Rebels and Philem Oneles and Rorie Macquire 's Declaration thereupon King Charles II's Letter to the Court of Claims of Ireland in behalf of that great Rebel the Marquess of Antrim to restore him to his Estate for that the said Marquess had made it appear that what he acted in that Rebellion was done by the Express Orders and Commands of Charles I. His Father King Charles I's Warrant by Secretary Nicholas to the King's Printer Commanding him to Print no more than Forty Proclamations that Proclaimed the Irish Rebels An Abstract of those Strange Articles of Peace that King Charles the First made with the Irish Rebells The two Letters he writ to assure the Rochellers of his relieving them and the miserable and deplorable Remonstrance those poor People made to him upon his Sacrificing them to the Mercy of the French King The Earl of Anglesey 's Memorandum Dr. Anthony Walker and Mrs. Gauden 's Proofs that Eicon Basilice was not Writ by King Charles but by Dr. Gauden Bishop of Exeter That Copy of the Kings and Pamelia's Prayers taken out of Eicon Basilice and Sir Philip Sydneys Arcadia will agree almost

Petition for Redress of their Grievances 3. In dissolving their Synod and Parliament Burning the Pacification made with them by the Hangman's hands and Imprisoning the Lord 's sent by them to Petitiom him to perform his Sollemn Promises and Redress their Grievances 4. In levying Doctrines against them and raising a Civil War to justify himself in the Violation of their Laws A Civil War it was said the Great Lord Digby seeing we are of the same Religion and under the same King And 5. In attempting to make use of the Love and Affection of the English to Enslave and Ruin the Scotish Nation It is not improper here to observe 1. That the Scotish Covenant was not a new Invention or Innovation but Established by the Law of Scotland and taken by King James the First seventy Years before King Charles the Second took it 2. That Bishops and Clergymen in Conjunction with Papists abetted and assisted this T in the violation of the Laws when the Bulk of the Nobility Gentry and People of England appeared undauntedly in Defence of the Laws and Liberties of the Kingdom 3. That Popery hath greatly spred in Scotland ever since Laud's Superstition was introduced here the Number of Papists not exceeding 600. And therefore Presbetery being now restored by a Law it may be reasonably hoped that it will reduce many who have been deluded into that Idolatry 4. That Princes are not always to trust to the Insinuations and Suggestions of Scotish Bishops seeing that when they instigated King Charles I. to Dissolve the Synod and Parliament he was seduced by them into a belief That the Scotish Covenanteers were a contemptible Number and their Party in Scotland was sufficient to deal with them 5. That the Scots were not Rebells in taking Arms to Assert their Rights and Vindicate the Laws and Liberties of their Countrey That the horrid Imposition of Laud's Popish Liturgy did occasion the Troubles of Scotland is very manifest from Dr. Burnet's now Bishop of Salisbury his Memoirs of Duke Hamilton for he saith Page 30. The Liturgy had some Alterations from the English which made it more Invidious and less Satisfactory The Imposing it really varied from their former Practices and Constitutions Pag. 33. The Lords Petition'd complaining against the Liturgy and Book of Canons offering under the highest Penalties to prove they contain'd things both contrary to Religion and the Laws of the Land pag. 36. The Earls of Traquaire and Roxbourgh by Letter to the King advised him to secure the People of that which they so much apprehended the fear of Innovation of Religion saying that they found few or none well satisfied pag. 33. The Earl of Traquaire went to Court and gave Account that all the Troubles were occasioned by introducing the Liturgy with which scarce a Member of Council except Bishops was well satisfied Neither were all these Cardinals for it for the Archbishop of St. Andrews from the beginning had withstood these Designs and the Archbishop of Glascoe was worse pleased Their Commissioners in their Charge against Laud exhibited to the Parliament of England 1641. say pag. 11. c. This Book inverteth the Order of the Communion in the Book of England of the divers secret Reasons of this Change we mention one only In joyning the Spiritual Praise and Thanksgiving which is in the Book of England pertinently after the Communion with the Prayer of Consecration before the Communion and that under the Name of Memorial or Oblation for no other ends but that the Memorial and Sacrifice of Praise mention'd in it may be understood according to the Popish meaning Bellarmin de Missa Lib. 2. Chap. 21. not of the Spiritual Sacrifice but of the Oblation of the Body of the Lord. The Corporal Presence of Christ's Body is also to be found here for the Words of the Mass-Book serving to this purpose which are not to be found in the Book of England are taken in here Almighty God is inca●…'d That of his Almighty Goodness he may vouchsafe so to Bless and sanctifie with his Word and Spirit these Gifts of Bread and Wine that they be unto us the Body and Blood of Christ On the one part the Expressions of the Book of England at the delivery of the Elements Of feeding on Christ by Faith and of Eating and Drinking in Remembrance that Christ died for thee are utterly Deleted To prove that Laud did send this Liturgy to Rome to be approved of Read a Book of Good Credit Entitled New Survey of the West Indies Wrote by a Reverend Divine of the Church of England Mr. Thomas Gage Minister of Deal in Kent 't is in pag. 280. in the Folio Edition He there tells you That being a Fryar he went to Rome with Letters of Recommendation to Cardinal Barbarini the Pope's Nephew Entituled The Protector of England That coming acquainted with Father Fitzherbert of the English Colledge of Jesuits he highly praised Archbishop Laud and said That he not long since sent a Common Prayer Book which he had composed for the Church of Scotland to be first viewed and approved by the Pope and Cardinals and That they liked it very well for Protestants to be Trained up in a Form of Prayer and Service yet the Cardinals first giving him thanks for his Respect sent him word that they thought it was not fitting for Scotland that Father Fitzherbert told him he was Witness of all this being sent for by the Cardinal to give him his Opinion about it and of the Temper of the Scots And that Laud hearing the Censure of the Cardinals concerning his Intention and Form of Prayer to ingratiate himself the more in their Favour Corrected some things in it and made it more harsh and unreasonable for that Nation This Good Man Mr. Gage after he had here related the matter as above expresses himself thus This most True Relation of Archbishop Laud I have oft spoke of in private Discourse and publickly in Preaching and I could not in Conscience omit it here both to vindicate the just Censure of Death whi●h the Parliament gave against him and to reprove the ungrounded Opinion and Error of some Ignorant Spirits who have since his Death highly exalted and cryed him up as a Martyr 'T is worthy of Notice that these Passages making Laud to appear a great Villain were by the means of Priest Craft left out of the Impression in Octavo Something like this of Mr. Gage may be found in Bishop Burnet's Memoirs of Duke Hamilton fol. 83. he relates That in the Year 1638. one Abernethy who from a Jesuit turned a zealous Presbyterian spread a story in Scotland which took wonderfully of the Liturgy of that Kingdom being sent to Rome to some Cardinals to be Revised by them and that Seignior Con the Popes Nuncio to the Court of England had shewed it to Abernethy at Rome and though Con denied it afterwards as is pretended yet it doth not follow that what Abernethy asserts was false for

Archbishop of Canterbury was most justly Beheaded The House of Commons having proof that he had a great Hand in all the Arbitrary Proceedings and Dealings with Rome December 18 th 1640. they Voted him to be a Traytor and Mr. Hollis was sent to the Lords to Accuse him of High-Treason which he did immediately assuring the Lords that in convenient time there should be a charge put in against him to make Good the Accusation desiring that he might be sequestred from the House and Committed which was forthwith done by the Lords The Articles wherewith he was charged consist of these Heads c. 1. For that he had Treacherously endeavoured to subvert the Fundamental Laws and Government of the Kingdom of England and instead thereof to Introduce an Arbitrary and Tyrannical Government against Law 2. That he had laboured to Overthrow the Authority of Parliaments and the Force of the Laws of the Kingdom of England 3. That he had laboured to corrupt and pervert the Ministers of Justice 4. That he himself had corruptly bought and sold Justice in his Seat 5. That he had put a New Book of Cannons in Execution against Law Vide 2 Vol. 2 d. Part of Rushworth's Hist Collect. Fol. 1365. sequent 6. That he had Traytorously assumed to himself a Papal and Tyrannical Power both in Ecclesiastical and Temporal Matters 7. That he had laboured to subvert the Protestant Religion and instead thereof to set up Popish Superstition and Idolatry 8. That he had prefer'd notorious Papist to Places of Dignity 9. That he had chosen to himself a Chaplain Popishly affected 10. That he had kept Confederacy and Intelligence with Popish Priests and Jesuits 11. That he had cruelly persecuted Godly Ministers 12. That he had laboured to make Divisions and Discord between us and other Churches 13. That he had stir'd up War and Enmity between his Majesties two Kingdoms of England and Scotland 14. That he had Slandered and Incensed His Majesty against Parliaments 15. That he had laboured to slander Parliaments with the Nick Name of Puritans and commended the Papists for harmless and peaceable Subjects 16. That he had Traytorously indeavoured to advance the Power of the Council Table the Cannons of the Church and the King's Prerogative above the Laws and Statutes of the Realm 17. That he had Wittingly and Willingly Harboured Countenanced and Relieved divers Popish Priests and Jesuits and particularly one call'd Santa Clara alias Damport a dangerous Person and Franciscan Fryar and did also provide Maintenance and Entertainment for one Monsieur St. Gyles a Popish Priest at Oxford knowing him to be a Popish Priest 18. That he had threatningly said there must be a Blow given to the Church such as had not been yet given before it could be brought to Conformity 19. That he punished divers Ministers in Prosecution of the last Cannons made by himself 20. That he had wickedly and malitiously Advised His Majesty to dissolve the last Parliament and presently after it was Dissolved told His Majesty That then he was absolved from all Rules of Government and left free to use all extraordinary Ways for his Supply These were the chief Heads of the Charge against that Proud Popish and Arbitrary Prelate for which he was sent Prisoner to the Tower After some close Inquiries and Examinations taken from the Informations of the late Lord Deputy of Ireland it was sufficiently known that the Archbishop was the Conduite Pipe through which the Popish Party made the pernicious Seed of Division run so smoothly that he was the Wicked Instrument they made use of to stir up the Division between the two Kingdoms of England and Scotland and between the Protestants of the Church of England and the Presbyterians These heavy charges being made good against this Bishop and he most righteously executed for these his notorious Evil Actions Why are most of our Clergy and some of our Laity so wicked as to vindicate him and without the least Reason or shaddow of Truth cry him up for a Blessed Martyr that had violated all the Laws of the Land and was so great a Cause of most of the Miseries of England That to prevent the Peoples being too Religious advised and highly promoted the Declaration of Sports on the Lord's Day a time so odious in the sight of any thing of a Christian that it ought never to be forgotten 21. That after he had compleatly acted the part of a great Tyrant and thereby had justly lost the general Love Esteem and Affection of the best Protestants of the three Kingdoms He willingly consented that Bishop Gauden Bishop Duppa c. should compose a Book and call it His Portraiture or Picture and this Book the King was to own as his that it was composed by him when God knows he had neither so much Piety nor Capacity as that Work re-required though as a Noble Peer lately said Let that Book be Written by the King or by any body else there is little in it that deserves Esteem The design of this Book was three-fold the first was By the Lies thereby to justifie the King 's Arbitrary and Illegal Actions secondly Heavily to load the People of England with Rebellion c. for standing up for the legal Liberties and Properties belonging to them though absolutely forced thereunto to prevent the Inundation of Misery and Popish Slavery that the King and his wicked Court Favourites were then bringing on the three Kingdoms thirdly The cunning drift of the Factious and Defeated Party design'd to make the same Advantage of his Book as they did before of his Regal Name and Authority and intended it not only for a Defence of the King 's former Actions but also for promoting their own future Designs As for the Book who ever is the real Author has no occasion to value himself for that Work two things being with the greatest ease to be prov'd upon him First That he is a most Notorious Lyer both as to his Assertions of the King's Innocency of those sad matters justly laid to his Charge and also of his many unjust Accusations of the People of England and secondly That he was a Thief and had so much Piety as to have recourse to the famous Sir Philip Sydney's Arcadia a Romance in the time of his Troubles and from thence to steal the Prayer of Pamelia to an Heathen Diety being under Imprisonment not finding a suitable Form in the Liturgy Psalms of David or any other places of the sacred Scripture And that the Reader may be satisfied of the Truth of this Piece of Thievery I have thought fit to Print both Prayers in Collums one against the other That of Pamelias may be found in Pembrook's Arcadia p. 248. 13 Edit Printed 1674. That of King Charles I's is call'd a Prayer in time of Captivity Printed in a Great Folio call'd the Works of King Charles and also in his Eicon Basilike The King's Prayer O Powerful O Eternal God to whom nothing

Duximus We resolve to betake our selves to new Counsels The very Words he used to that Parliament in the Year 1628. Further upon the discovery of his Plot to bring up the English Army against the Parliament he turn'd to the Scottish Army then at New Castle and baited his Temptation with a rich Reward not only to have 300000 l. in hand and the spoil of London but four Northern Counties to be made Scotists Moreover to encourage them to joyn with him he Declared to them That he was to have Money and Horse from Denmark and that he would make York the place of his Residence for the better accommodation of both Nations or fuller Revenge upon London He also gathered Men in London under pretence of raising Forces for Portugal who were to possess themselves of the Tower The Queen in Holland was buying Arms and His Majesty had actually raised Forces in divers Counties The Parliament was all this time Petitioning in Peace and for the Reasons now assigned amongst many others They humbly besought him that he would be pleased to put the Tower of London and the Militia into the Hands of such Persons as should be recommended unto him by both Houses of Parliament The King seemed to comply herein and by his Answer promised them That the Militia should be put into such Hands as they should approve of or recommend to him hereupon both Houses nominated Persons of the greatest Honour as fit for that Trust I shall give you the Names of some of them The Earls of Holland Rutland Bedford Bullingbrook Salisbury Warwick Pembrook Leicester Stamford Essex Clare Northumberland Lincoln Suffolk c. Lords Paget North Strange Roberts Grey of Werk Chandois Dacres Mandeville Wharton Spencer Brook Herbert Fielding Littleton Lord Keeper c. Men Eminent in all Qualifications of Honour and Sufficiency were recommended for several Counties and the King was desired to agree thereunto as he had promised upon his delaying to give a satisfactory Answer they again Petition setting forth That nothing could enable them to suppress the Rebellion in Ireland and secure England but the granting of their Humble Petition which they find so absolutely necessary for the preservation of the King and Common-wealth that the Laws of God and Man injoin them to see it put in Execution They followed him to Theobalds and his several removes to York but he having Abdicated the Parliament and being deaf to all their Importunities they declared That there had been of late a most desperate Design upon the House of Commons which they had just cause to believe was an effect of the Bloody Councels of Papists and other evil affected Persons who had already raised a Rebellion in Ireland and by reason of many Discoveries They could not but fear they would proceed not only to stir up the like Rebellion and Insurrection in this Kingdom but also to back them with Forces from Abroad and thereupon both Houses made an Ordinance for the ordering of the Militia of England and Wales there appearing an urgent and inevitable necessity for putting His Majesties Subjects in a posture of Defence for the Safeguard of both His Majesty and his People and they resolved That in this Case of extream danger and of His Majesties Refusal the Ordinance agreed to by both Houses for the Militia doth oblige the People and ought to be obeyed by the Fundamental Laws of this Kingdom They further about that time Resolved That the King's Absence so far remote from his Parliament was not only an Obstruction but might be a Destruction to the Affairs of Ireland These and many other Reasons that may with the greatest ease be given 't is notoriously manifest That King Charles began and carryed on that Bloody Civil War against his poor Subjects without the least Colour of Reason and Justice for which wicked Acts God justly suffered him to be brought to that shameful and untimely End This King studdying and endeavouring by all ways imaginable as he lived without the Love so he died without the Lamentation of most People but those Villains that had been large instruments in bringing him and his People into that miserable War and Division 25. That after he had taken God to Witness of his readiness to Treat at Uxbridge with the Parliament for avoiding of Blood-shed as pretended he took the advantage of a Mist the fittest Weather for Deceit and Treachery and followed at the Heels those Messengers of Peace with a Train of Covert War and with a Bloody surprise falls on the Parliaments secure Forces which lay Quartering at Brentford in the thoughts and expectation of a Treaty He gives his Reason why he seemed for Peace in a Letter to his Queen which was That She must know as a certain Truth That all even his Party are strongly impatient for a Peace which oblidged him so much the more to shew on all occasions his Intentions to Peace but tells her no danger of Death shall make him do any thing unworthy of her Love An excellent Resolution no doubt for the preserving the Protestant Religion made to his Popish Queen At the very instant of this Treaty which was in 1644. the King used all imaginable meams to bring not only Foreign Forces but the Irish Cut Throats against the Parliament To clear up this point and also to shew how insincere he was in his pretended Intentions of Peace I will briefly present his Underhand Transactions as well with Foreign Princes as those Rebels and in the first place I shall take notice of some passages between Him and the Queen in relation to this and other Treaties In a Letter to Her of January 9 th 1644. he Writes thus The Scots Commissioners have sent to me to send a Commission to their General Assembly Which I am resolved not to do but to the end of making some use of this occasion by sending an honest Man to London and that I may have the more time for a handsome Negative I have demanded a Pasport for Phil. Warwick by whom to return my Answer At another time the same Month He tells Her That as for my calling those a * He had agree to Treat with them as a Parliament the Queen upbraided him for so doing and he thus vindicates himself Parliament if there had been but Two of my Opinion I had not done it the calling did no ways acknowledge them to be a Parliament upon which condition and construction I did it and accordingly it is registred in the Council Books Nothing is more evident than that the King was steered by the Queen's Council in the management of this Uxbridge Treaty and that which is call'd the Church of England The Bishops was greatly her care By Letter in January 1644. before the beginning of that Treaty She instructs him not to abandon those who have served him lest they forsake him in his need that She hopes he will have a care of her and her Religion that in Her Majesties Opinion