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A03475 Panēguris D. Elizabethæ, Dei gratiâ Angliæ, Franciæ, & Hiberniæ Reginæ. A sermon preached at Pauls in London the 17. of November ann. Dom. 1599. ... and augmented in those places wherein, for the shortnes of the time, it could not there be then delivered. VVherevnto is adioyned an apologeticall discourse, whereby all such sclanderous accusations are fully and faithfully confuted, wherewith the honour of this realme hath beene vncharitably traduced by some of our adversaries in forraine nations, and at home, for observing the 17. of November yeerely in the forme of an holy-day ... By Thomas Holland, Doctor of Divinity, & her Highnes professor thereof in her Vniversity of Oxford.; Panēguris D. Elizabethae, Dei gratiâ Angliae Reginae Holland, Thomas, 1539-1612. 1601 (1601) STC 13597; ESTC S104142 118,907 169

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God And as poore E●●● that mighty prophet was seene glorified in the mount with our Saviour so was divine Moses Math. 17. that was learned in all Aegyptian wisedome And as Lazarus in in this life full of sores Luc. 16. was seene in Abrahams bosome after his death in great glory so no doubt David the patriarch that was so mighty and rich enioyed the blessings of the Lord in the land of the living And Mat. 13.17 Though some learned men haue thought the contrary of king Salomon Heb. 11. as there was place in heaven for Peter Andrew Iames and Iohn that were fishermen and left all to follow Christ so there was place in heaven for rich glorious and wise Salomon that being a notable figure of Christ was a king and that a glorious wise king while he lived on the earth Neither is there only place in the kingdome of God for such as wandred vp downe in sheepe skins and goate skins being destitute afflicted and tormented such as the world was not worthy of but there is place for the great conquerour Ioshua honourable Gedeon valiant Ehua strong Sampson godly Hezekias zealous Iosias and iust Iehosaphat kings of Iuda There is not only place for litle Beniamin Psal 108.9 but also for Iuda that was the l●wgiver the princes of Zebulon and the princes of Nephtalim There is not only in heaven a place for starres but for the sunne and moone And although God hath chosen the poore of this world that they should bee riche in faith and heires of the kingdome which he promised to them that loue him yet he hath not reiected the rich nor altogither secluded them Ioh. 14.2 for In my fathers house saith our Saviour be many mansions of this argument also Saint Ambrose speaketh in this sort Ambros ad ●emetriad li. 1. ep 84. Quamvis tota vita hominis tentatio sit super terram c. Although the whole life of man vpon the earth be a tēptation aswell aboundance as want is wont to be the matter of sin when either the rich man is puffed vp with pride or the poore man falleth on murmuring yet there haue beene in al times and in our times also as some are good Poor so some good Rich. Neither is it in vaine that the blessed Apostle Saint Paule counselleth Timothy saying 1. Tim. 6. Charge them that are rich in this world that they be not high minded and that they trust not in vncertaine riches but in the living God which giveth vs all thinges aboundantly to enioy That they doe good and bee rich in good workes ready to distribute and communicate Laying vp in store for thēselues a good foundation against the time to come that they may obtaine eternall life And to come to the sexe o● women in the kingdome of God there was not only place for poore Martha Luc. 10. that ministred vnto Christ and Mary that had chosen the better part and the poore widdow that cast two mites into the treasurie of the temple Luc. 21. and the poore widdowes that ministred things necessary to the faithfull pilgrims and Saintes of God 1. Tim. 5. but there is place also for Deburah the prophetesse the wife of Lapidoth that iudged Israell and was a mother in Israell for Miriam the sister of Moses who with Moses and Aaron Iudic. 4. 5 when the Lorde redeemed Israel out of the house of servants was sent before the people to their delivery And lastly Micheah 6 4. there is a place in the kingdome of heaven for this honourable Queene the Queene of the South who came from the vtmost partes of the earth to heare the wisedome of Salomon I might heere mention Constantinus Magnus Theodosius Ioseph of Arimathia that honourable counseller noble Theophilus after Constantinus the great his mother Helena Theodosius Magnus and his wife Placilla Martian the great Emperour and his wife Pulcheria in whose government the great counsell of Chalcedon was held Carolus Magnus and Iudeth the wife of Ludovicus Pius with many Kings and Queenes of England King Henry the seventh and Elizabeth his wife Lady Margaret Countesse of Richmond Iohn Kempe Archbishop of Canterbury Thomas Kempe Bishop of London Thomas Woolsey Cardinall Archbishop of Yorke King Henry the eight King Edward the sixt● Iohn Baill●●● king of the Scottes and Dorberguilla his wife founders of Bailliol Colledge Water Stapleton and Edmond Stafford Bishops of Excester and Sir William Peter knight foūders of Excester Coll. in Oxford But the time wil not suffer me I wil therefore returne to my present text of the Queene of the south a figure of the comming of the gentiles vnto Christ and one by the testimony of our Saviour that shall rise against this generation and shall condemne it for shee came from the vtmost partes of the earth to heare the wisedome of Salomon and beholde a greater then Salomon is heere Having discouered sufficiently of the person having made vse of such doctrine as fitly herein might answere this time text land place the figure and type which this person representeth draweth me to handle it For Exo. 25.20 For as in the tabernacle the face of one of the Cherubins respected another one ever with a reflexed countenance beheld the other as one ring of the arke was ingaged within the other thereby drew the other so having expressed the historicall sense the figure of mysticall sense draweth me to shew what is signified by this great person here mētioned And this figure or type is mystically vnderstood of the whole text of the old testament secretly woven in by the spirit of God as the threed is which the shittle carieth in the silkemans web by which the partes of the whole are combined togither and although the mysticall sense be not manifest to the Iewes nor yet revealed vnto them yet for vs it is to beholde 2. Cor. 3. as in a myrrour the face of the Lord with open face The figure I mention oft which giveth life and inlighteneth the history as the arteries giue life to the blood in the vaines as the crowne of golde imbordered the holy table of Shittim wood Exod. 25. that was in the tabernacle and as the bels and pomgranates were vpon the skirts of Aarons garments the one sounding the other shadowing the sweet odoriferous holines of the true high Priest by the which he was made vocalis or sounding for as the waters of Marah were made sweete by the tree which Moses cast into thē at the Lords commāden ent Exo. 25.25 so by this figure the holy history of this honorable Queene receiveth life and is inlightened garnished and made shining and sounding And this is the salt that seasoneth the old testament Iob. 6. without which oftentimes there is no more taste in the story of it then in the white of an egge The testimony of Christ is the spirit