virtue of a power derived from him Answ. If by teachings of Antichrist be meant the teachings of the present Doctrin of the Church of Rome according to the Trent Council wherein they dissent from Protestants and the power derived from him be meant of the Englâ—sh Bishops Ordination it is denied that the Preachers of England derive their power from Antichrist Pope or Church of Rome and I say that it is meer impudency to say they do who renounce the Popes authority by solemn Oath and separate from the Church of Rome and are persecuted condemned and put to death where the Pope hath power even because they disclaim the Pope and his Doctrin Yet if any should act by virtue of Ordination from the Pope as doubtless many did before the Reformation such as Wickliffe and many others and yet not teach his Doctrin he might be heard teaching the Gospel and in such a case the consequence were not valid and therefore in this sense it may be denied that because it is unlawful to attend upon the teachings of Antichrist therefore upon the teachings of such as act by virtue of a power derived from him 3. Saith he Christ calls and solemnly charges his upon the penalty of most dreadful Judgments to separate from every thing of Antichrist Rev. 18.4 14.9 10 11. Answ. It is true Rev. 18.4 we read thus And I heard another voice from heaven saying Come out of her my people that ye be not partakers of her sins and that ye receive not of her plagues Which may be understood of a local departure fâ—om Babylon or Rome when her judgment of Destruction from the Kings of the earth draws nigh but if it be extended further to a departure by forsaking communion with her in Worship and leaving the subjection which was yielded to her in her Government yet is it not understood of every Doctrin the Pope teacheth not of the Bible or Apostles Creed or any Doctrin or Service agreeable to these nor of relinquishing every Rite and Usage though undue and illegitimate which is observed by them but the Fornication that is Idolatry Heresie and other wickedness mentioned v. 3. Chap. 17.2 Revel 14.9 10. it is said If any man worship the Beast and his image and receive his mark in his forehead or in his hand the same shall drink of the wine of the wrath of God By the Beast and his image are meant some Empire or State which promotes Idolatry Some conceive it meant of the Pagan Emperors Others and those both more and more accurate Commentators among the Protestants understand by them the Roman Papacy and Latin Empire the worshiping of which is undoubtedly the acknowledging of its power and subjection to their Idolatrous Decrees and Edicts The receiving his mark in the forehead or the hand is allusively to the use of marking Slaves in the forehead and Souldiers in the hand to profess themselves servants to the Popes and ready to fight for them which Mr. Brightman makes to be in the Roman Clergy their indelible character in Ordination in the Emperors their Oath of Protection of the Popes in the Common people their assuming the names of Papists and Roman Catholiques Mr. Mede more exactly in his Comment on Rev. 13.18 thus To receive the mark of the name of the Beast is to subject himself to his authority and to acknowledge him to be his Lord but to receive the number is to imbrace his impiety derived unto him from the Dragon to wit the Idolatry of the Latins whence that happily will not be unworthy consideration although no man can receive the mark of the name of the Beast or be subject to his authority but together also he must receive his number that is be must needs be Partaker of his impiety yet it may be that one may admit the number or impiety of the Beast but yet refuse the mark or name That which now long since is true of the Greeks which doth evince that the worship of the Beast and his Image and receiving his mark in his forehead or in his hand is not retaining of every usage of the Papists no not though it be Corrupt and Superstitious as many zealous persons against Popery but superficially viewing the text conceive much less such customs as are not superstitious in their use but acknowledging the universal Monarchy of the Popes and adoring Images the Host Reliques Crosses invocations of Saints and such like impieties which the present Ministers of England do profess to abhorr and therefore it is without cause that they are charged with receiving the maâ—k of the Beast and people are affrighted with the penalty of the dreadful Judgments Rev. 14.10 unless they separate from them and their Ministry as a thing of Antichrist 4. Saith he There is not a command in the Scripture enioyning Saints to take heed of being deceived to try the Spirits because many Antichrists are gone abroad into the World but is an abundant demonstration of the truth of this Assertion Answ. I grant it if the Assertion were they that act in the holy things as acknowledging the Power teaching the Doctrin owning the Calling of him that is truly Antichrist are not to be heard but to be separated from But being understood of other things which the Separatists call Antichristian it is not true nor proved by the commands in Scripture which forbid only to reject Antichristian Doctrin and Worship not every thing said by any without proof to be a thing of Antichrist The Baptism given in Popery is not by all Separatists rejected as Antichristian there is less reason to call the Ministry of England a thing of Antichrist 5. Saith he The institution of Officers of his own by Christ to be continued in the way appointed by him to the end of the World Ephes. 4.11 Answ. It is true that Christ when he went up into heaven gave gifts to men some Apostles and some Prophets and some Evangelists and some Pastors and Teachers and that some of these are to be continued to the end of the World and in that way he hath appointed But that there is any particular way of Election Ordination and Mission of ordinary Pastors and Teachers in those words appears not nor how the major is proved those that act in the holy things of God by vertue of an Antichristian so called not proved Power Office or Calling are not to be heard but separated from I discern not unless this be the Argument Christ hath appointed these therefore no other are to be heard but to be seperated from which overthrows the hearing of and communion with gifted Brethren whom he would have heard for they are no Officers of Christs institution 6. Saith he That there is not one promise of a blessing in the whole Scripture upon persons attending on such a Ministry with innumerable things of the like tendency and import that might be produced if needful are such a basis upon which the truth of the major
Prelatical Preachers as well as to those of the separated Churches while they Preach the same word of God the promise being not made to the hearing of the men because of their personal qualities their Church-relation or any such consideration extrinsecal to the faithful discharge of the work of Preaching but to the teaching of Gods word in hearing of which men have been blessed though the Teachers themselves had no blessing the hearers have been saved when the Preachers themselves have been castaways as S. Paul speaks And if we look to experience of former times there is ground now to expect a blessing froâ— conforming Preachers as well or rather more then from Preachers of the separated Churches Sure the conversion consolation strengthening establishing of souls in the truth haâ—h been more in England from Preachers who were enemies to separation whether Non-conformists to Ceremonies or Conformists Presbyterial or Episcopal even from Bishops themselves then from the best of the Separaratists I think all that are acquainted with the History of things in this last age will acknowledge that more good hath been to the souls of men by the Preaching of Usher Potter Abbot Jewel and some other Bishops by Preston Sibs Taylour Whately Hildersham Ball Perkins Dod Stock and many thousands adversaries to the separated Churches then ever was done by Ainsworth Johnson Robinson rigid Separatists or Cotton Thomas Hooker and others though men of precious memory promoters of the way of the Churches Congregational And therefore if the Bishops and conforming Preachers now apply themselves as we hope when the heat of contention is more allayed they will to the profitable way of Preaching against Popery and profaneness exciting auditors to the life of faith in Christ duties of holiness towards God not onely in publique but also in private Families and righteousness love peace towards men there may be as good ground if not better considering how much the spirits of Separatists are for their party and the speaking of the truth in love edifying in love is necessary to the growth of the body Ephes. 4.15 16. to expect by them a blessing in promoting the power of godliness than from Separatists And as for this Authours reasons to the contrary The first of them is from a fond application of what is said of Gods dwelling in Sion which is meant of the special presence there in that his Temple and service was upon that hill in the time of the old Testament to the Congregational Churches as if Gods blessing were appropriated to them and excluded from the Assemblies of England they were not the Sion of God in their present constitution nor Christs Candlestick or Garden in which he walks but a wilderness that Babel Revel 18.4 And saith we are not surer of any thing than we are of this which if true it is an article of his Creed of which he is as sure as that Jesus is the Christ. But he gives no proof of it to assure us of it but that we may take him to be phrenetick or to be in a dream and notwithstanding his confidence he can make no better proof of this then the Romanists can for the new Article of their Creed Subesse Romano Pontifici est de necessitate ad salutem It is indeed said Heb. 12.22 That the Hebrew Christians were come to mount Sion in opposition to mount Sinai that is to say say the Annot. to the Church under the Gospel as Gal. 4.26 whereof mount Sion was a Type Psal. 14.7 50.20 Esa 2.3 and where the Gospel was first proclaimed without that terrour wherewith the Law was delivered Esa. 2.3 But why the Assemblies of England should not be the Sion of God as well as the separated Churches no reason is given but the vain conceit that of late he and others have entertained of appropriating that title to Churches of their way whose maintenance of Ministers by Collection they call the provision of Sion Psal. 132.15 in opposition to maintenance by Tithes counted Babylonish with such like language whereby many well-meaning Christians of weak judgement are misled Sure if the Church be called mount Sion from the Preaching of the Gospel the Assemblies of England may be called Sion Christs Candlesticks and Garden as well as any Christians in the world and if the Constitution of Churches is by faith their Constitution is as good as the Constitution of the separated Churches And methinks the separated Churches which have consisted of persons converted and instructed and edified in the Assemblies of the Church of England should have acknowledged that Gods blessing may be in them their own calling therein proving it if there were any spark of ingenuity and love of truth in them and not as this Authour express such malignity as to make them a very wilderness and that Babel out of which the Lord commands his people to hasten their escape Revel 18.4 which how grossly it hath been abused by this Authour sundry times before hath been shewed for which I now onely say The Lord rebuke thee As for the second reason the worship of England is no more polluted and not of his appointment then I have shewed to have been in the Jewish Corinthian some of the Asian Churches whom Christ yet walked in the midst of as his golden Candlesticks and yet Gods blessing did belong to them And why should we not expect Gods blessing to be on the Assemblies of England in which the true faith is preached and the true worship of God is constituted notwithstanding errours or pollutions remaining in them That Jer. 23.32 is wrongfully applied to the present Ministers of England is shewed before in answer to Ch. 6. Sect. 2. And how shamefully mirum ni contra conscientiam Revel 18.4 is applied to a call of Gods people out of the Church of England when it is by the holy Ghost interpreted Revel 17.18 of that great City which then reigned over the Kings of the earth and acknowledged by Papists the Jesuites themselves to be Rome hath been often shewed before In his last reason that which he saith That God is not in respect of his special presence and grace in the midst of the Parochial Assemblies of England is a speech of a man of an uncharitable venemous spirit but we hope such as that which Solomon speaks of Prov. 26.2 As the bird by wandring as the swallow by flying so the curse causeless shall not come And to his question Where are the souls that are converted comforted strengthened stablished that are waiting at the doors of their house I say that though there were none such yet this proves not God not to be present in them if they complain of the little effect of their Preaching is it any other then we meet with elsewhere Isa. 49.4 Isa. 53.1 John 12.38 Rom. 10.16 Isa. 65.2 Rom. 10.21 Micah 7.1 2. Luke 7.31 32 33 34. Matth 23.37 May they not say That these very men that upbraid them with the paucity
expression there and Jer. 7 31. of Gods not commanding must be expounded by a figure of Speech frequent in Scripture wherein Words or Phrases often signifie more than is expressed which must be understood of that place Jer. 7.31 where the thing God is said not to have commanded is that which he had most strictly forbidden and severely punished to wit the building the high places of Tophet which is in the valley of the son of Hinnom to burn their sons and their daughters in the fire and therefore is rightly paraphrased by Mr. Gataker in the large English Annot. on Jer. 7.31 Which I commanded them not or which I never commanded but exprâ—sly forbad and professed to abhor Levit. 18.21 and 20.3 Deut. 12.31 and 18.10 And therefore these Texts are ill alledged to prove the Lords condemning of that which is done onely beside the warrant and direction of the Word and that it is not lawful for the Saints to practise that which being but an accidental part adjunct or circumstance of instituted Worship hath not warrant by command in the Scripture He adds 8. of the same mind with us in this matter are the renowned Witnesses of Christ in all ages generally all that write upon the second Commandment speak fully hereunto Answ. This assertion cannot be proved nor is it likely to be true such those few testimonies alledged of Cyprian Beza Luther and Whitaker are impertinent That of Cyprian Epist. 63. to Caecilius is manifestly meant of that which is prescribed by Christ and not of adjuncts undetermined the whole Epistle being against the Aquarii who would have water only in the Lords Supper whom Cyprian refutes asserting that Christ used and commanded Wine mingled with Water erring therein Bezas words in his Annot. on Philip. 1.1 that it is unsafe to decline from the Word of God though but an hairs breadth are to be understood of things determined therein Luthers words on 1 Pet. 4.11 as they are cited which I have not the Book to examine are meant of Doctrines or Decrees which he would not have subscribed to or taught unless in the Word of God The place where Dr. Whitakers words are is not quoted they seem to be against the Popish use of Oyl in their Sacraments which they conceive to confer grace and add it to Baptism in which Christ hath appointed no other Element but Water and therefore I conceive them not to assert that which is the Major to be proved that the practice of adjuncts of instituted Worship undetermined is unlawful without a Command in Scripture That many others may be added to these I doubt not but that they speak home to his Proposition I believe not Voet. Polit. Eccles. part 1. l. 2. h. 1. c. 7. sect 2. Ecclesiae in genere potestatem ceremonias adiaphoras assumendi in cultu divino adhibendi nemo hactenus negarit qui ei tribuit potestatem clavium cum ea potestatem regiminis 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 sive 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 c. The Declaration of the Congregational Elders Ch. 1. saith there are some circumstances concerning the Worship of God and Government of the Church common to humane actions and societies which are to be ordered by the light of Nature and Christian Prudence according to the general rules of the Word Sect. 4. Prejudice is no argument nor personal motives good proof He adds The Minor or second Proposition consists of two parts 1 That Hearing is part of instituted Worship one would wonder should it be denied however 't is evident it is so from the light of this single demonstration That in which we wait upon God in the way of an Ordinance for the Communication of good beyond the vertue of any creature to conveigh to us is part of the instituted Worship of God for what I wait for not being in the thing it self in which I am waiting no ground can be assigned for my expecting good through it but Divine Institution but in the Hearing of the Word we wait upon God in the way of an Ordinance for the Communication of good beyond the vertue of any creature to conveigh to us Therefore Answ. I do grant Hearing the Word of God to be one part or sort of Gods instituted Worship in the sense delivered by me in the Answer to the Preface in the three first Sections because it is required by God and tends to shew our subjection to him as our Soveraign Lord and our acknowledgment of his transcendent Wisdom and Infallibility and is for these ends an address immediately to God on whom only we wait to know his Will though brought us by his created Messenger whose Doctrine we receive not as his Word but as the Word of the living God nor believe or obey it any farther than it appears to be his But I do not take the argument here produced to be demonstrative sith there be many things as Marriage Eating Drinking Ploughing Sowing c. in which we wait upon God in the way of an Ordinance for the Communication of good beyond the vertue of any creature to conveigh to us and yet are not parts of the Instituted Worship of God 2. Saith he That hearing the present Ministers of England is not warranted in the Scripture This will be manifested when we come to the ventilating and scanning of those places which are usually produced for the abetting of the practice of some in this matter in the mean while we crave liberty to profess that it is not opinionativeness singularity vain-glory uncharitableness or any thing of that nature as some are apt uncharitably enough to censure but the dread and awe of God who is a jealous God and especially in point of worship and an holy fear of offending him that hinders us from complying in these matters could but one word tittle or iota be produced from the Scriptures of God for the warranting the hearing the present Ministers of England we should quickly lay our mouths in the dust confess and bewail our folly in refusing to conform thereunto but this we are fully assured those that dissent from us are not able to do what they say therein shall 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 be sifted to the uttermost Answ. The hearing the present Ministers of England while they teach the Doctrine of Gods Word is warranted in Scripture which forbids only the hearing of False Prophets Mat. 7.15 Antichrists that seduce that bring not the doctrine of the Apostles 1 Joh 2.18 26. and 4.1 5 6. 2 Joh. 7.10 which if he prove the Ministers of England to be his Minor is proved but not either by personal exceptions against their entry on their Ministry or their sinful practices nor by ventilating or scanning of those places which are usually produced for the abetting of the practice of some in this matter For though Ministers be as bad as Judas yet they may be heard preach the Gospel as he was and though the places alledged should prove
the characters of false Prophets and Priests upon them Therefore The major or first Proposition stands upon too firm a basis to be quickly removed nor will any attempt so to do Christ having charged his to beware of such Mat. 7.15 to take heed that none deceive them Mat. 24 4 5 23 24 25. not to believe every spirit but to try the spirits because many false Prophets are gone out in the world 1 Joh. 4.1 not to receive such into their houses 2 Joh. 10.11 to watch against them Acts 20.29 30 31. with much more that might be said if needful for its confirmation is a sufficient evidence of the truth thereof But herein the parties litigant are at a perfect agreement Answ. It is true the major is yielded if the hearing be meant of hearing them of choice or with reception and separation from them in respect of that wherein they are false Prophets and Priests But if it should fall out that one that should as Balaam at one time prophesie as he did Numb 23. and 24. at another time through his counsel cause the committing of a trespass against the Lord as in the matter of Peor Numb 31.16 hold the doctrine of Balaam who taught Balack to cast a stumbling block before the children of Israel to eat things sacrificed unto Idols and to commit fornication Rev. 2.14 or as Caiaphas being high Priest that year at one time prophesie that Jesus should die for that Nation and not for that Nation only but that also he should gather together in one the children of God that were scattered abroad Joh. 11.51 52. At another time say that Christ had spoken blasphemy Mat. 26 65. Such a one may be heard joyned with in the former though not in the latter Whence it follows that it is not the Character or property of the man who is a false Prophet or a false Priest that is the reason why he is not to be heard or is to be separated from but his false doctrine and his evil counsel whereby he seeks to thrust us away from the Lord our God Deut. 13.2 6 10. or the damnable heresies denying the Lord that bought them as it is 2 Pet. 2.1 turning the grace of God into lasciviousness and denying the only Lord God and our Lord Jesus Christ Jude 4. that do denominate them false Prophets or false Priests and bind us to a refusal of hearing them or joyning with them in that Communion in which we cannot partake without fellowship in their errour false Worship or other sin And this is it which is to be collected from the Texts alledged not that we are to refuse to hear persons or separate from them because of their personal vices or irregular obtruding themselves into their places but in respect of their pernicious Doctrine and impious Worship by which we are in danger to be ensnared and defiled We are bidden Beware of false Prophets Mat. 7.15 but no where is any called a false Prophet but from his false Doctrine And therefore though his counterfeit shews of Piety be mentioned as the bait to catch men yet the false doctrine is the hook they are to beware of as in like manner St. Paul warns Rom. 16.17 18. and St. Peter 2 Pet. 2.1 2 3. And thus in the places cited where Christ bids take heed that no man deceive them he alledgeth the reason For many shall come in my name saying I am Christ and shall deceive many Mat. 24.4 5. and v. 23. If any man shall say unto you Lo here is Christ or there believe it not for there shall arise false Christs and false Prophets and shall shew great signs and wonders insomuch that if it were possible they shall deceive the very Elect v. 24. the false Prophets that were gone out into the world 1 Joh. 4.1 were they that confessed not that Jesus Christ is come in the flesh v. 3. the person not to be received into house 2 Joh. 10.11 is he that brought not the doctrine of Christ v. 9. that confessed not that Jesus Christ is come in the flesh who is the Deceiver and Antichrist v. 7. those that the Ephesian Elders were to watch against Acts 20 31. were grievous wolves that should enter in among them not sparing the flock and men arising of their own selves speaking perverse things to draw away Disciples after them v. 29 30. And thus farr I agree to the major let us see how he proves the Ministers to be such Sect. 2. The Ministers not false Prophets because not sent as Jer. 23.21 Rom. 10.15 is meant 'T is the minor Proposition saith he that is judged by some to come short of a sufficient substraction viz. That the present Ministers of England have the properties and characters of false Prophets and Priests upon them This we doubt not by a serious observation of the characters are given of such in the Scriptures by the Holy Ghost will to any ordinary understanding be made exceeding perspicuous and evident The signal characters of whom are 1. That they run before they are sent Jer. 23.21 That a mission from the Lord is of the essence of a lawful Ministry that whoever wants such a mission is no officer of Christ but a false Prophet and Minister of Antichrist may hence rationally at least by way of Analogy be deduced is evident which also exactly accords with what is asserted by the Apostle Rom. 10.15 That the present Ministers of England want such a mission hath already been demonstrated and we shall not actum agere In a word when it shall be proved that they have received their authority from Christ either immediately or mediately from any rightly constituted Church of Christ or by succession from the Church in the Wilderness we shall acknowledge them to be Ministers of Christ and look upon our selves as obliged to pay them all honour and duty that as such we are charged in Scripture to do But if they have nothing else to plead for themselves but what is usually instanced in by them a succession from the Church of Rome That Apostate Church having lost her Churchship and therewith all lawful power for the sending forth Officers into the Churches of Christ we shall not fear to say That they are such as are characterized here by the Prophet persons that run before they are sent Answ. A man that meant honestly and had any spark of charity justice or ingenuity would not charge so deeply the whole order of men throughout a Nation containing many thousands of men of years breeding parts and by reason of their Calling to be reverenced and some of them by his own Confession good men as being false Prophets who by the Law of Moses Deut. 13.5 were to die and as false Priests without some irrefragable proof unless he had learned that accursed art of him in Terence Calumniare audacter aliquid haerebit or having once past the bounds of modesty were resolved to be gnaviter impudens But
transgressing the precept Matth. 7.15 Beware of false Prophets What he said before against the Ministers mission chap. 3. is answered before What is pleaded about a succession from the Church of Rome is represented by many that understand not the occasion and plea as odious and a proof of the Antichristianism of their calling But they who peruse what Mr. Francis Mason against Champney and others who have answered the Papists question Whence had the Protestant Ministers their calling have written will be otherwise minded It follows Sect. 3. The Ministers not proved to commit Adultery and walk in lyes as Jer. 23.14 is meant 2. That they commit Adultery and walk in lyes Jer. 23.14 which none as I ever yet met with interpret literally of corporal whoredome and adultery but mystically of spiritual adultery a departure from the wayes and institutions of the Lord in worship to the devices and inventions of men in the Margin In an old Translation of the New Testament dedicated to Edward the Sixth the Author thereof in his Notes on Matth. 21. sayes They which in their Ministry and preaching do otherwise then God had commanded them are no true Disciples of Christ a sin usually in the Scripture expressed for the nature and greatness of it under that notion Jer. 3.8 Ezek. 23.37 Rev. 2.22 which is also in Scripture called a lye Isa. 28 15. Amos 2.4 John 8.44 the whole worship of Antichrist being patched up with such dirty inventions is so called 2 Thess. 2.11 That this character also doth rightly appertain unto the present Ministers of England the best of whom do in the sence of the spirit in the forecited Scripture commit adultery and walk in lyes hath already been proved and more hereunto shall afterwards be spoken 't were well if upon some of them it had not a literal accomplishment which of the Institutions of Christ have they not mixed with their inventions from how many have they gone a whoring is not a great part of their worship drops of the Whores Cup of Fornication and shreds of the great lye of Antichrist who that hath soberly and unbiassedly considered of these things but must acknowledge it Answ. To acquaint this Author with somewhat obvious enough yet it seems this Author met not with it I will set down the Annotation of Mr. Gataker on Jer. 23.14 inferiour to none of the Annotators of the Bible They commit Adultery Do as Eli 's sons did 1 Sam. 2.17 22. whence Adultery became so rise in the land ver 10. And walk in lyes or walk up and down with lyes Hebr. with falshood or a lye as Isa. 28.15 they utter their lyes not in Baals name but in mine and so father their lyes upon me chap. 14.14 see ver 26. Hebr. committing Adultery and walking with a lye that is at full committing they commit Adultery and walking they walk about with lyes they make a common trade and practice of either a form though defective yet very significant see on Isa. 59 11.13 See these two vile practices joyned together in the false Prophets again chap. 29.23 For those that here restrain the term of Adultery to Idolatry spiritual Adultery seem therein to wrong the Text. Now if this be the meaning of the committing Adultery it may be a signal character of a wicked man but not of a false Prophet as such But if it be understood of spiritual Adultery every departure from the wayes and institutions of the Lord in worship to be devices and inventions of men is not in this Prophet nor in any other termed committing Adultery but when that Divine Worship which is appropriated to God is given to that which is not God as may be shewed out of the 2. and 3. Chapters of Jeremiah where ch 3. 8 9. it is said they committed adultery with stocks and stones Ezek. 23.37 with Idols Now if he can prove that the present Ministers do thus commit Adultery are Idolaters in their Worship I will yield they and their Worship are to be separated from and if they teach it not to be heard What he saith he hath proved before is answered before what he saith in the next Chapter will be then discussed The words in the Margin may be right yet impertinent As for walking in lyes I grant it to be a signal character of a false Prophet understanding it of lyes in doctrine opposite to the principles of Theology and if he can prove the present Ministers do walk in such lyes I shall yield them to be false Prophets and not to be heard But yet he hath not done that nor goes about it That which he produceth out of Isa. 28.15 Amos 2.4 John 8.44 2 Thess. 2.11 proves not every device and invention of men in worship to be meant by lyes Jer. 23.14 Isa. 28.15 By lyes some understand their Idols some their treachery in dissembling and compliance with the adverse party some their crafty shifts and wily devices Mr Gataker conceives most likely their strength raised and wealth gotten by fraudulent and deceitful courses Amos 2.4 Diodati Annot. Their lyes namely their Idols false worships and superstitions John 8.44 is meant of any lyes but chiefly that which is opposed to the truth of Gods word in the Gospel not meant as this Authour applies it 2 Thess. 2.11 is manifestly understood of a lye opposite to the truth by which they might be saved that is the Gospel v. 10.12 and so notes anti-evangelical doctrine though I deny not the whole worship of Antichrist being patch'd up with such dirty inventions may be so called But to his Queries I answer To the first which of the Institutions of Christ have not the present Ministers mixed with their inventions 1. It concerns him that accuseth to shew which they have so mixed 2. That I think the Institution of preaching the Gospel which is that about which is the present question they have not so mixed Sure if they preach such doctrine of Faith as they subscribe to they do not mix their doctrine with their own inventions yet if any do while he holds the foundation though he build some hay and stubble he is not to be charged to walk in lyes I conceive the Preachers of the Congregational Churches have been as guilty of Antinomian Arminian and other errors as the Prelatical To the 2. From how many have they gone a whoring 1. It concerns him that accuseth to shew 2. They have not gone a whoring from the Lords Supper to the Mass by Transubstantiation and the unbloody propitiatory Sacrifice for Quick and Dead and adoration of the breaden-god To the third Is not a great part of their Worship drops of the Whores Cup of Fornication and shreds of the great lye of Antichrist The whores Cup of Fornication and great lye of Antichrist are according to Brightman Mede and others their idolatries in Invocation of Saints Worshipping Images Reliques the Crucifix the Host in their Herisies about Justification Merit the Popes Supremacy and
other points of the Trent Council A great part of the worship of the Ministers of the Church of England is in their prayers to God their praises of God in Psalms and Hymns in their teaching and instructing of the people Let this Author shew any part of this worship of the Ministers of England to be a drop of the Whores Cup of Fornication or a shred of that great lye of Antichrist even according to the exposition of the Authors named or any other sober Author yea though he be biassed towards the Congregational way such as Mr. Cotton Mr. Thomas Parker or any other of that party or else let him be branded lege Remnia as an egregious Calumniator As for that inserted passage 't were well if upon some of them it had not a litteral accomplishment it had been honest dealing if he knew any that he had either reproved them or complained to their Superiors but thus obliquely to insinuate it to the Readers too apt to entertain any suggestions against the present Ministers whether true or false was neither the part of a charitable Christian nor of a candid Moralist Sect. 4. The Ministers are not proved to strengthen the hands of evil doers as Jer. 23.14 is meant 3. Saith he That they strengthen the hands of evil doers that none doth return from his wickedness Jer. 23.13 That the present Ministers of England really do so is capable of an ocular demonstration perhaps they do in their Sermons reprove sin thunder out the Judgments of God against the transgressors of his Law as much as any but alas what is this to condemn them in the state wherein they stand without repentance to the pit of Hell in the Pulpit and by and by to saint them in the Chancel and tell them there without exception that the Body of Christ was broken for them his Blood shed for them O how many millions of souls are and have been thereby hardened to their own undoing and their hands strengthned in wickedness What should I mention their admission of the Children of all to Baptism without exception their owning them as Church-Members yea die they never so wickedly as Brethren of whose joyful resurrection they profess they have a sure and certain hope thereby proclaiming their undoubted perswasion that they are a people in covenant with God not to take notice of the terrible reflections and uncharitable censures are publickly past by them upon men truly fearing God because they cannot conform to them How desparately are the hands of the wicked hereby strengthned so that none indeed doth return from his wickedness How rare a thing is it to hear of one soul that is brought over to God by all their preaching so that visibly that judgment of God seems to be upon them ver 32. therefore they shall not at all profit this people Answ. They confirm them in their wickedness and so keep them from repentance by bearing them in hand that they shall do well enough whatsoever Gods messengers tell them that though they do continue in their sins see Ezek. 13.22 is Mr. Gatakers paraphrase of this passage of the Prophet And this Author is not ashamed to say that the present Ministers of England really do so is capable of an ocular demonstration when his next words acquit them Perhaps they do in their Sermons reprove sin thunder out Gods Judgments against transgressors of his Law as much as any if so they do not strengthen the hands of evil doers by bearing them in hand that they shall do well enough though they do continue in their sins And that which he acknowledgeth they do is enough to acquit them from that character of the false Prophets here charged upon them which perhaps might more truly be imputed to those who have taught Arminian and Antinomian errors which have been too rife in the Congregational Churches In the point of Baptism I can acquit the one no more than the other nor will I justifie the censures of men truly fearing God I have some grounds to think that it is oft a matter of mourning not only to the present Ministers but also to some of the Bishops and that they wish that there were a remedy in that and in the admission of many ignorant and evil doers to the Lords Supper and they conceive by the warning before the Communion the enlargement of power to the Minister in the Liturgy as now it is in the joynt confession of Sin and preaching before the Communion besides conference and examination which may be used to redress it some provision is made against it however Laws restrain them from doing more which being made against Recusant Papists are thought fit to be continued though used concerning others who are not such That expression of the breaking of Christs Body for them and shedding his Blood is known to be but a charitable speech upon the supposal of the persons repentance and faith the truth of which is above the Ministers cognizance professed by them they use and if Judas were at the Lords Supper it was used by Christ and being understood as those speeches 1 Cor. 8.11 Through thy knowledge shall thy weak brother perish for whom Christ died Heb. 10.29 Hath counted the Blood of the Covenant wherewith he was sanctified an unholy thing are not liable ro exception If any do undoe themselves by mis-understanding it the same thing happened to Christs hearers John 6.61 66. and is to be remedied by expounding the meaning and warning persons that they do not abuse it to their destruction That the Ministers own men as brethren die they never so wickedly is not true if by legal censure or judgment they are declared criminal if not the Ministers are not allowed to exclude persons from brotherhood upon their own opinion without proof and judicial sentence if they do call them brethren so all men are and those that profess Faith may be charitably accounted Christian Brethren In the words used at Burial the Minister doth not profess he hath a sure and certain hope of the joyful resurrection of all them that are interred but the words are in sure and certain hope of the resurrection to eternal life without application of it to the person then to be interred and therefore these allegations are too short of proving Ministers strengthening the hands of evil doers as false Prophets If their success in preaching be not as were to be wished it is the same that the Prophets complained of Isa. 49.4 Isa 53.1 and was verified of Christ John 12.37 38. And if it fall out that people are hardened notwithstanding their Ministers do preach as here it s not denied they do it is from themselves and I wish their hardening and destruction be not to be charged on this Author and such others as are of the separation who by declaiming against them as Antichristian alienate the spirits of people from them so as to refuse to hear the word which I count a most
be filled with trembling that hath ever with seriousness read that terrible Commination of Christ Matt. 18.6 Who so shall offend one of these little ones that believe in me it were better for him that a milstone were hanged about his neck and he were drowned in the depths of the Sea especially when those that are thus scandalized are able to demonstrate that their offence is not any peevish humour or foolish nicety but what is too really administred by the actions of their Brethren When they shall hear Christ commanding them to separate from every thing of Antichrist Revel 18.4 and therefore from his ministry and they are in conscience perswaded the Ministers of England are such which they judge they are able to demonstrate When they consider how the Laws of their dear Lord and Law-giver are made void by the traditions of these â—â—eâ—ended Ministers whose Kingship they see them visibly opposing When they find upon them the characters of false Prophets and Apostles and are able to manifest that they are deeply guilty of the sin of Idolatry from whom they are enjoyned by Christ to turn away Yea when they take a view of the frame of the Spirits of their now Conforming-Brethren in dayes past and the principles were then owned by them That they did then some of them at least separate from the Assemblies of England as not true Churches of Christ and accounted the Common-Prayer Book Priests persons not meet to preach unworthy to be attended upon in their so doing and see them now saying A confederacy with and attending upon the ministry of those very persons and things from whom not only Christ hath commanded them to separate but these very Brethren did formerly decry and at least seemingly abominate they judge they have just ground of Offence given them Nor can it be denied but it is indeed so Answ. It were indeed very grievous to a Christian if it were their sin and such as brings them under the terrible Commination of Christ Matth. 18.6 to do what many of the sincere Lambs of Christ much more those whom this Author counts such are stumbled grieved and scandalized at for that very reason if no more could be said therein It were to make every honest-hearted Christian though simple a Law-giver to me a Pope a Lord over my conscience an infallible Judge so that what he determines I may not do or omit because it wil grieve or offend him without any other reason why I must not do or omit it This sure would take away Christs King-ship really and invest every sincere Lamb of Christ with it which this Author makes so hainous a thing in the present Ministers as to justifie separation from them it would be to ascribe dominion to them over my faith to spoyl me of my Christian liberty and to make me in almost every thing I do uncertain what I may do lest I grieve some of them whom I have found to be so scrupulous and so censorious as that they are offended if there be a prejudice against a person at every thing he doth or saith if it agree not with their minds To deliver the consciences of people from such a slavery worse than the bondage of the Mosaical Law which this principle brings to I conceive my self bound to do my best and to decry it as Antichristian I think I have read seriously Christs Commination Matth. 18.6 and I presume my Treatise of Scandalizing shews it to be meant of other Scandalizing than such as this Author means to wit such as is opposite to receiving them v. 5. and is with despising and persecution of them v. 10. causing their perdition v. 8 9. I dare not say that the offence of the sincere Lambs of Christ is out of a peevish humour or foolish nicety I hope it will not be denied that they are weak many of them I am sure none of them are infallible or free from undue passions and prejudice And this is enough to quiet my conscience in doing what I do notwithstanding the offence of many honest Christians yea and holy learned Preachers I find cause I confess to mourn on their behalf and to pitty them whom I have heard or seen offended at my actions which they never examine nor by conference or otherwise enquire into the reasons or equity of them taking reports upon trust and judging them evil without any brotherly affection or sober consideration I may truly say my peace of conscience would be desperate if I must judge of my self as they judge of me I will not mention my own experiences lest I should be thought to particularize but I find an Author one Paybody in a Treatise about Kneeling at the Lords Supper Printed 16.9 part 3. ch 5. p. 438. saying concerning the Professors of his time opposing Kneeling and I think opposers of the present Ministers now are too like them thus Let not our Brethren be offended that I say Many of their Professors are set on work by humour and prejudice For 1. They which profess in great resolution without grounds or reasons that is which meerly profess in imitation of certain men of note or for company of the best sort of Christians as they judge opposers to be or out of ill opinion conceived of conformable persons or Church government are led by humour and prejudice 2. So are they which cannot abide to be instructed or directed by them of contrary judgement despising the words and writings of such before thâ—y know them 3. They which upon discourse hearing many things which they cannot satisfie their consciences in do yet never seek to have their doubts resolved but rest in one song say what one can to the contrary 4. They which dare avow the necessity of confessing against Kneeling upon pain of eternal damnation charging other men in the deepest obligation that may be to stand out and yet upon some other mans declaration of the lawful liberty of Kneeling at some time can be content without gain-saying to profess they never studied the point 5. They which make no conscience of slandering back-biting conformity to the world in vanitiâ—s of apparel pleasure and scandalous covetousness unfaithfulness in their callings unjustice in their dealings and such like in opposing Kneeling are led by humour 6. They which have confessed themselves to be convinced of the lawfulness and yet will not or would but for their discredit in the world specially among the persons of that side But there is nothing more manifest than that many of your Professors are thus and thus disposed and carried which I doubt not but I can particulaâ—ly maintain so farr as outward expressions can discover the inward meaning or purpose Now I know you would not have us bound to abstain from Kneeling may I not say Heaâ—ing for avoiding the scandal of such persons But saith this Author Their offence is too really administred by the actions of their Bâ—ethren But who do suggest these actions to be a
sufficient reason of separation but such as this Author who is indeed with others like minded the true Scandalizer or he by whom the offence cometh or else it is the offended persons own inference from the real or imaginary actions of their Brethren of a necessity of separation that scandalizeth him That which this Author brings here is farr from a Demonstration We find Revel 18.4 that St. John heard a voice from Heaven saying Come out of herâ— my people that ye be not partakers of her sins and that ye receive not of her plagues But to â—erch out of this passage this Proposition Christ commands them to separate from every thing of Antichrist and to inferr this conclusion and therefore from his ministry needs a Delian Diver or cunning Alchymist or Sophister that can deduce quidlibet ex quolibet It is plain that the Exhortation is to goe out of Rome called Babylon ch 17 18. Nor do I gainsay that it is meant of it as it is corrupted by the Papacy Nor do I question but the Papal monarchy is an Antichristian state and that though the plain meaning is no more but that Gods people whereof I doubt not some are and will be in Rome when it shall be destroyed should abandon that place afore it be destroyed to avoid participation of its sins and plagues yet too it may be understood of communion with the Papacy in their Idolatry and Heresies But it is a wild conceit to make every thing done or used by Popes to be a thing of Antichrist much more is it to make the ministry of the Ministers of England the ministry of the Pope when it is so directly contrary to the Pope and Popish Doctrine and Worship expresly abjured and abhorred by them How frivolous his proofs are of the present Ministers opposing visibly Christs Kingshâ—p having the characters of false Prophets of being guilty of Idolatry is shewed already What the frame of the spirits of the present Conformists is or hath been God only who is the searcher of hearts is fit to judge what their principles were formerly and are now is to be known either by those that have conversed with them or heard them preach or read their writings sure every sincere Lamb of Christ is neither fit nor able to judge or examine the truth of any number of Conformists spirits or principles and therefore if these alterations which are here mentioned be the ground of the offence that is taken against them it cannot be a just ground of their taking offence If it were there were just ground of offence given to separate from the Separatists Not to mention what of old was charged upon the Brownists whose spirits and principles were such as made many as holy persons as England yielded to dehort the godly from joyning with them in their way of Separation Nor what either Mr. Edwards in his Gangraena or Mr. Baillee in his Disswasive or Mr. Weld in his Story of the Antinomians have written of the state of the Congregational Churches The Elders and Messengers of the Congregational Churches in the Preface to their Dâ—claration of their Faith and Order in their meeting at the Savoy Octob 12. 1658. say It is true That many sad miscarriages divisions breaches fallings off from holy Ordinances of God have along this time of tentation been found in some of our Churches yet they do not at all stumble us as to the truth of our way had they been many more And avow this as their great Principle That amongst all Christian States and Churches there ought to be vouchsafed a forbearance and mutual indulgence unto Saints of all perswasions that keep unto and hold fast the necessary Foundations of Faith and Holiness in all other matters extra fundamental whether of Faith or Order Mr. Weld in his Answer to Mr. Rathband heretofore denied not the Congregations Parochial in England to be true Churches though impure And Mr Norton in his Answer to Appollonius ch 16. saith We reject the Separatists who distinguish not between the Church and the Impurities of the Church Whence the great crime of Schism Yet this Author not considering that the Congregational men disclaim his rigid separation avows separation as commanded by Christ from the Church of England as no true Church and condemns hearing the present Ministers as the Ministers of Antichrist though they preach the Gospel of Christ because of some defects conceived in their calling and some impurities real or imaginary in their worship as if it were saying A Confederacy forbidden Isai. 8 12. and a just ground of offence given to the sincere Lambs of Christ in that they do not separate from the Assemblies of England But he hath not yet done but adds Sect. 6. The Separatists give more just cause of Offence to godly sober Christians than the Conformists do to them If it be yet further said Obiect 2. But if I do not goe to hear the Preachers of this day many truly godly and sober Christians will be offended at my forbearance so that whether I hear or whether I forbear I shall offend To this I answer 1 That granting the case to be as is suggested though perhaps somewhat else upon a serious and strict search may be found to lye at the bottom of our Conformity beyond what is here pleaded I am very apt to believe were but a Toleration granted t is not the fear of offending any would cause our conforming Brethren to attend upon the ministry of the present Priests of England Yet supposing it to be as is intimated we ask 1. Do you look upon your going to hear as your duty or meerly as your liberty If the first let it be proved from any positive precept of Christ and we are satisfied if the second you are bound by many solemn injunctions which are at least reduceable to the moral Law not to use your liberty to scandalize your Brethren 2. Let both parties be weighed in an upright ballance such as you judge to be offended with you for not hearing and such as are offended thereat I am bold to say That the last mentioned for number holiness spirituality and tenderness do farr surmount the former who will really be scandalized at your forbearance 3. Let also the grounds of the offence on both sides be weighed the one are offended at you That you build not up in practise in a day of trouble and cause thereby the enemies of the Lord to triumph and blaspheme what in a day of liberty you did in your preaching and practice pull down and destroy The other because of your disobedience to what they are satisfied and you your selves once were God is calling you to viz. to have nothing to do with separate from this generation of men But 4. That t is your duty especially if in a Church-relation to meet together as a people called and picked by the Lord out of the Nations of the world cannot be denied The neglect of which is
often shewed to be so impertinently alleadged against the actions of Protestants which are done in opposition to Popery that it is a wonder that men pretending tenderness of conscience should be so impudent as still to accuse Protestants as receiving the mark of the beast and staying in Babylon even for that for which the holy Martyrs died in opposition to Popery But if it be true which Mr. Paget hath in his Arrow p. 29. Mr. Robinson was not constant to this opinion As for what this Authour saith The Common-prayer-book-worship is proved by him to be false worship it hath been shewed not to be true in the answer to all he saith here Yet were there some superstition in the worship prescribed in the Common Prayer Book it is not sufficient to make the places in which the present Ministers and people meet places or assemblies of false worship every corruption in Gods worship not making the place or assembly to be a place or assembly of false worship as is manifest both in the case of the sin of Hophni 1 Sam. 2.17 of the Corinthians 1 Cor. 11.20 21 22. 14.26 Nor if the places and assemblies were for some corruption yet were it necessary to go out of them except they were idolatrous For so were the going up to Gilgal Bethaven or Bethel forbidden Hos. 4.15 Amos 4.4 to offer sacrifice to the calves set up by Jeroboam which therefore prove not going to a place of false worship to be forbidden except it be idolatrous and to joyn in that worship and therefore the antecedent of this Authours argument is denied if it be meant of false worship that is not idolatrous Gods people were required to go to the temple at Jerusalem after it had been defiled with Idolatry and the Idol removed and even then when corpuptions of buying and selling there and will-worship was in sundry things continued there yet our Lord Christ himself went up to the Temple at Jerusalem The consequence also is denied it being false that we cannot go to hear the present Ministers of England without we go to their places and assemblies of false worship To which I add That this is contrary to our Saviours doctrine John 4.21 22 23. to tie men to worship onely in the place and assembly of the separated Churches and contrary to S. Pauls doctrine 1 Tim. 2.8 to forbid any to worship God in any place and therefore herein this Authour and such separatists as are of his mind are guilty of Judaizing But he goeth on thus Sect. 8. There is ground to expect a blessing in hearing the present Ministers Argument 11. That upon the doing whereof Saints have no promise of a blessing nor any ground to expect it is not lawful for them to do But in the hearing of these men the Saints have no promise of a blessing nor ground to expect it Therefore The major or first proposition will not be denied As for the minor or second proposition That the Saints have no promise of a blessing from God nor ground to expect it in the hearing of the present Ministers of England may many ways be demonstrated If there be any promise of a blessing upon them from God in their so doing let it be produced and we shall willingly confess there is no weight in this argument But this we conceive to be no easie task for any to discharge and that for these reasons 1. The blessing of the Lord is upon Sion Psal. 87.2 78.68 there he dwells Psal. 9.11 74.2 Jer. 8.19 Isa. 8.18 Joel 3.17.21 The presence of Christ is in the midst of the golden Candlesticks Rev. 1.12 13. 2.1 't is his garden in which he feedeth and dwells Cant. 6.2 8.13 and we are not surer of any thing nor will it be denied by our conforming brethren many of them thaâ— we are of this That the assemblies of England in their present constitution are so far from being the Sion of God his candlestick his garden that they are a very wilderness and that Babel out of which the Lord commands his people to hasten their escape Revel 18.4 2. God never promiseth a blessing to a people waiting upon him in that way which is polluted and not of his appointment as we have proved the worship of England to be 3 The Lord hath expresly said concerning such as run before they are sent That they shall not profit the people Jer. 23.32 4. The Lord protesteth that such as refuse to obey his calls to come out of Babylon shall partake of her plagues Revel 18.4 5. Where the Lord is not in respect of his special presence and grace there is no ground to expect any blessing but God is not so in the midst of the Parochial assemblies of England Where are the souls that are converted comforted strengthened stablished that are waiting at theâ— doors of their house Though many will not see it yet aâ— sad spirit of withering and visible decaies is to be found upon many that are waiting upon the teachings of the Ministers of this day And we hope the Lord will in mercy cause those that are indeed his to see it that they may remember from whence they have fallen repent do their first works and watch to strengthen the things that remain that are ready to die for God hath not found their works perfect before him Answ. Blessings are of many sorts Any good in general yea any immunity or freedom from evil is a blessing in a large sense But in a strict sense that onely is called a blessing which is the conferring of some special good whether temporal or eternal corporal or spiritual In the former sense the major is true It is not lawful for the Saints to do that which there is no promise of good to them upon doing it nor ground to expect that the person shall not be punished for it But if it be meant of good as of long life to the honouring of parents eternal life to believing on Christ there are many things the Saints have no promise of special good to be conferred on them for doing them nor ground to expect any such blessing but what is common to all men and yet the thing is lawful to be done by them as eating and drinking for their sustenance buying and selling planting building c. common to other men with them and in this strict sense in which this Authour takes it the major is not true Ezekiel Preached lawfully when he was told Israel would not hearken Ezek. 3.2 7. and Jonah when he thought Nineveh would not repent Jonah 4.2 But to wave this exception the minor is not true I assert the Saints have a promise of spiritual blessing by hearing these men while they Preach the Gospel as much as any Preachers in the Congregational Churches Isa. 55.3 Hear and your soul shall live Luke 11.28 Blessed are they that hear the word of God and keep it are promises made to them that hear the
and more exceptions then the present Ministers It is added Sect. 3. The Pharisees were not Church-officers of Gods appointment But let this be granted Suppose 2. The Scribes and Pharisees to be the preachers and expounders of the Law in that day the seat mentioned to be a Ministerial seat Yet this will not at all help them in the matter in controversie except it be granted to them that the Scribes and Pharisees were not a lawful but a false Ministry that had surreptitiously climbed up into this Ministerial seat for who sees not the invalidity and nothingness of this argument 'T was lawful to hear the Scribes and Pharisees which were the lawful Church-officers of that day of the appointment of the Lord acting by vertue of an authority derived from him therefore 't is lawful to hear persons that have not any such authority from Christ but are meer intuders and Ministers of Antichrist as the present Ministers of England have been proved to be now this upon that supposition that they were Ministers we cannot yield to these reasons 1. The Pharisees are expresly said to be Priests and Levites John 1.19 and this is the record of John when the Jews sent Priests and Levites from Jerusalem to ask him Who art thou v. 24. And they that were sent were of the Pharisees which were the ordinary lawful Ministers of that day 2. These of all others were most apt to question the authority of such as taught the people So when John appears preaching and baptizing and professes to them that he was not the Christ nor Elias nor Prophet who was expected by the people of the Jews they immediately question his authority John 1.25 Why baptizest thou then which they could not be supposed to have the face to do if they themselves of all others had been the greatest intruders Nay 3. When they question Christ himself about his authority he asks not them from whence they had theirs which doubtless upon that occasion he would have done had they not been lawfully seated in the seat they did possess but from whence John had his who was esteemed as a prophet 4. We have the Lord Jesus many times crying out above all others against the Pharisees condemning them of pride hypocrisie avarice c. but not the least tittle of the usurpation of Moses seat is by him charged upon them or in the least intimated which doubtless would have been had they been guilty thereof I reply that this grant that the Scribes and Pharisees were preachers and expounders of the Law in that day will help the objectours in the matter in controversie though it be not granted to them that the Scribes and Pharisees were not a lawfull but a false Ministry that had surrepticiously climbed up into this ministerial seat For they are assured that this Author hath not proved nor can prove the present Ministers of England to be meer intruders and Ministers of Antichrist and therefore need not this supposition concerning the Scribes and Pharisees to prove Christs allowing the hearing of the present Ministers Only this is urged that there is as much exception and more against the Pharisees teaching than against the present Ministers and yet they might be heard therefore with better reason may the present Ministers be heard Nevertheless I deny that the Scribes and Pharisees which they were to hear were the lawfull Church Officers of that day of the appointment of the Lord acting by vertue of an authority derived from him it being certain that as he saith they were a particular Sect among the Jews no where appointed by God to this office of Priesthood or teaching but taken up by men as orders of Friers among the Papists though some of them were Priests and some of them Rabbins or teachers of the law and educated thereunto as teachers of Divinity are in the Schools among us at this day which if the Ministers of England had no further ordination being the condition of most or very many of the present Ministers in England might justifie the hearing of them as well as the hearing the Pharisees who had no better calling to that function As for the reasons of this Author the first is not valid For it proves only that some of the Priests and Levites were Pharisees not all St. Paul certainly was not though a Pharisee nor that those that sate in Moses chair were Priests for all were not there being many thousands of Pharisees who were not Rabbins St. Paul was a Pharisee the son of a Pharisee when he sate at Gamaliels feet Acts 22.3 yet not a Doctor of the Law sitting in Moses his chair Nor if they were Priests doth it prove they were the lawfull Ministers of that day For to say nothing of Christs Apostles who were at that day the lawfull Ministers with and under Christ himself it is certain the Priests of those times got their places as for instance the High Priest by undue and unlawfull wayes by bribing the Roman Deputy as Josephus reports and therefore if it were proved they were Priests yet they are not proved to be lawful Ministers Yea that which is said of their Ordination and Education by the most favourable Writers of the Jewes proves they had some kind of entrance into their profession according to the customs of those times which were of human invention but nothing of Gods institution that they should sit in the chair of Moses As for the Second reason there is no marvel they had the impudence to question Iohns authority though themselves intruders when they were puft up with conceits of their authority though they had none when they were so proud and impudent as to conceive themselves righteous and despise others Luke 18.9 and to allege it in prayer to God though their Consciences might tell them they were covetous and unrighteous yea to deride Christ when he told them they could not serve God and Mammon Luke 16.14 Nor is the Third reason of force For Christ might question their authority though he did not when they questioned Johns and he seems after John to have done it in calling them a generation of vipers blind guides with sundry other expressions disparaging of them and their traditions And his charging them with affectation and ambitious seeking of the chief Seats and to be called Rabbi Rabbi what is it but an evidence that they did unlawfully climb into Moses his seat which they did so ambitiously gape after As for the not in express words charging them with usurpation it is no marvail it is not related sith their instigation of Herod to take away John Baptists life related by Iosephus is not related as imputed to them by Christ in any of the Evangelists Besides how irrational this argument is we read not that Christ charged them with usurpation of Moses seat therefore he did it not every puny in Schools knows who hath learned that rule in Logick argumentum non valet ab authoritate negativè an
the Holy things of God by vertue of an Antichristian Power Office or Calling are not to be heard but to be separated from but the present Ministers of England act in the Holy things of God by vertue of an Antichristian Power Office or Calling Therefore The major is evident For 1. The Power Office and Calling of Antichrist is opposite and contrary unto the Power Office and Calling of Christ not to separate from such as act by vertue of such an Office-power is to stand by and plead for Antichrist against Christ. Answ. The ambiguity that is in the termes of this argument is that which makes this Argument seem to many well-meaning people to be of some force which will appear to be a meer fallacie when the terms are clearly opened Concerning which that which is chiefly to be explained is who is the Antichrist here meant and what is meant by Antichristian which hath been so strangely abused especially of late years that every thing that hath been mâ—sliked by an opposite party is branded with the name of Antichrist and mark of the Beast and made a sufficient cause of utter separation from such as own any thing so called and of almost Vatinian hatred The word Antichrist I find not in any place in the Bible but in the Epistles of St. John 1 Joh. 2.18 As ye have heard that Antichrist should come even now are there many Antichrists whereby we know that it is the last time v. 22. He is Antichrist that denieth the Father and the Son ch 4.3 And every Spirit that confesseth not that Jesus Christ is come in the flesh is not of God and this is that Spirit of Antichrist whereof ye have heard that it should come and even now already is it in the World 2 John 7. For many deceivers are entered into the World who confess not that Jesus Christ is come in the flesh This is a deceiver and an Antichrist or the Deceiver and the Antichrist In which passages I observe 1. That Antichrist is described as a Deceiver as one that opposeth the grand truth of the Gospel and therefore the word in the Scripture use is not applied to persecuting Princes and Emperours as the great Turk but to false Teachers 2. That the opposition is by denying not by making himself Christ but by denying Jesus to be the Christ and therefore the term Antichrist is not one that sets up himself as if he were Christ they are expressed by another word Pseudo-Christs Mat. 24.24 but one that is against Christ by teaching contrary to him 3. That the term Antichrist is applied to many false Teachers who were in St. Johns time 4. That yet there was one Antichrist more notable than the rest to come into the World About whom hath been variety of opinions of old and of late much controversie whether he should be a single person or a state or rank of persons succeeding one after another whether the Antichrist be already come or is yet to come whether the Popes of Rome for some generations have been the Antichrist or they and some other The opinions of the Fathers were various as conceiving of Antichrist by conjectures after the Popes of Rome began to be so haughty as to usurp dominion over Emperours and Kings and to be tyrannous in cruel persecutions of them that opposed the Papal corruptions many pious and learned men stuck not to stigmatize the Popes of Rome as Antichrists and since the Reformation begun by Luther it hath been the common tenent of Protestants that the later Popes of Rome have been the man of sin foretold 2 Thess. 2.3 4 5 6 7 8 9 10. the City of Rome the Whore of Babylon and the Papacy or Popes the Beast described Rev. 17. which is taken for a Prophesie of Antichrist And though some have endeavoured to apply these Prophesies to Caligula Simon Magus Domitian Mahomet the Turkish Sultans yet generally not only the French and German Protestants but also the English the most esteemed for learning even of the Order of Prelates such as Downham Robert Abbot Usher Bedel Prideaux together with King James and his Defendant Andrews and many more have applied the Prophesies in the Revelation and 2 Thess. 2. to the Roman Popes as the Antichrist that was to come Whence every thing that is retained in the Protestant Churches not taught or exemplified in the Scriptures according to the use of the Church of Rome is usually termed Antichristian as coming from Rome and the mark and image of the Beast in which sense I conceive this Author useth the term Antichristian as being against Christ and by power Antichristian he means Authority and Rule Prelatical by Office-Antichristian the Office of Preaching reading the Common-Prayer Administration of Sacraments and Discipline according to the Church of England by Calling Antichristian he means Ordination by a Bishop Now out of this may be gathered an answer to the Argument If by Antichristian Power Office and Calling be meant the Papal Power Office and Calling and the acting in Holy things be by preaching the Doctrine of the Trent Council in the points determined therein against Protestants by administring Sacraments according to the Roman Missal and Discipline according to the Canon Law of the Popes in which Papal power is established the major is granted and the minor denied For though I deny not that a person Ordained by a Popish Bishop if he forsake Popish Doctrine and preach the Truth taught by Protestants may be heard preach the Gospel though he do not renounce his Ordination yet while he holds that Doctrine he is not to be heard as being an Antichristian Deceiver But if by an Antichristian Power Office or Calling be meant by vertue of Ministry according to the Liturgie Articles of Religion and Homilies of the Church of England from the Ordination and License of the Bishops which this Author terms Antichristian the major is denied and to the Arguments to prove it I answer that that which he calls Antichristian is not truly such but only miscalled such by him and therefore till he proves that Power-Office and Calling which he calls such and means in his major proposition is such his major is denied and it is denied that what he calls Antichristian is opposite and contrary to the Power Office and Calling of Christ or not to separate from such as act by vertue of such an Office power is to stand by and plead for Antichrist against Christ until he proves such acting to be really so And this answer might suffice to invalidate all the other Arguments he brings for his major they all moving upon this unproved Supposition That what he calls Antichristian and standing by and pleading for Antichrist is in truth such But because there are some things to be examined in the other Arguments also I shall survey them also 2. Saith he It 's unlawful to attend upon the teachings of Antichrist therefore upon the teachings of such as act by