Selected quad for the lemma: england_n

Word A	Word B	Word C	Word D	Occurrence	Frequency Band	MI	MI Band	Prominent
england_n	answer_n	king_n	pope_n	2,681	5	6.9743	4	false

Text snippets containing the quad

ID	Title	Author	Corrected Date of Publication (TCP Date of Publication)	STC	Words	Pages
A19434	Anti-Coton, or, A Refutation of Cottons letter declaratorie lately directed to the Queene Regent, for the apologizing of the Iesuites doctrine, touching the killing of kings : a booke, in which it is proued that the Iesuites are guiltie, and were the authors of the late execrable parricide, committed vpon the person of the French King, Henry the Fourth, of happie memorie : to which is added, a Supplication of the Vniuersitie of Paris, for the preuenting of the Iesuites opening their schooles among them, in which their king-killing doctrine is also notably discouered, and confuted / both translated out of the French, by G.H. ; together with the translators animaduersions vpon Cottons letter.	Plaix, César de, d. 1641.; Du Moulin, Pierre, 1568-1658.; Du Coignet, Pierre.; Du Bois-Olivier, Jean, d. 1626.; Hakewill, George, 1578-1649.	1611 (1611)	STC 5861.2; ESTC S1683	49,353	94

Catholiques in defiance and in expectation to behold yet a third parricide Let them be forbidden to entermeddle in affaires of State let them preach the Gospell and the Commandements of the Church let Parents be bound to send their Children vnto Colledges in the Vniuersitie let there not be two distinct Vniuersities let enquirie be made what the Iesuites doe with all their wealth seeing it is wel knowne they are but few in number and that they do not spend it neither vpon apparrell nor on horses nor vpon seruants To what end then serues all their reuenewes saue to make voyages and Commissions for strange Countries and to make a store-house that may serue to wage the enemies of the State and contribute to the charges of some Rebellion as they did in the last league For I finde the Polander had reason when he said that the Societie of the Iesuites was a sword whose scabberd was in France but the handle of it in Spaine or at Rome where the Generall of the Iesuites abides for the first motion to draw this sword comes from thence This is it we had to say on this matter whereunto my desire is that answere should be made from point to point or rather that we would open our eyes vnto these considerations which are most cleare and needfull And if in doing this we shall procure more hatred then we shall gaine commodity yet this shall be our comfort that wee haue not failed in our duty of proposing things necessarie for the good of the State and for the peace and safety of the Church A QVADRANE To the Queene If you desire your State continue may Then chase these cruell Tygers farre away Who cutting their Kings life apart Are their owne pay-maisters with his heart FINIS THE SVPPLICATION OF THE VNIVERSITIE OF PARIS FOR THE PREVENTING OF THE IESVITES opening of their Schooles in Paris WHEREIN THEIR KING-KILLING DOCTRINE IS ALSO OPENED and refuted TO THE QVEENE REGENT THE LORDS THE PRINCES OF THE BLOOD AND THE LORDS of the Councell MAY it please your MAIESTIE The Vniuersitie of Paris in all humility desires to make to it knowne to your Maiestie that the doctrine of the killing of Kings by assa●sins who of deuotion destine themselues to death as to a Martyrdome pleasing to God is by vs held to be a pestilent deuise neuer seene nor read in the records of Antiquitie nor as much as knowne to the ancient Pagans or Christians Among the Mahumetanes only one named the old man of Montagne is found to haue vsed this tricke but the rest of that Sect crushed it in the egge and neuer since put it in practice howbeit their malice a gainst Christian Princes be no way abared Onely about sixty yeares agoe this poyson spread it selfe in the vaines of Christendome and began to be put in execution in England and in France we say in England in as much as in regard of ciuill and temporall obedience due to Kings and for the safegard of their liues all Christian Princes though Pagans Heretiques Idolaters Infidels excommunicates Apostates are notwithstanding vnto vs holy sacred as the Apostles ●each and the primitiue Christian Church and the examples of Saints now in heauen sometime prelates and Bishops of France Now this hellish position of theirs is grounded vpon another erroneous doctrine which is the Popes omnipotencie whom we acknowledge head of the Church in that manner and meaning as our predecessors haue done The doctrine of this omnipotencie is not at all to be found in the diuinitie of Paris nor in the bosome of the Vniuersitie but we find it in the Sermons and writings of the Iesuits in the answeres of assa●sines at their arraignment before the ludges To put this matter out of doubt we need no more then to heare themselues speaking Parrie who vndertooke the murthering of the late Queene of England maintained that he might lawfully doe it she s●anding excommunicate by the Pope and consequently her life abandoned Catesby the vndertaker of the fire-worke which should haue blowne vp the King of great Britaine the Queene their Children the States stood to it that the enterprise was holy for since Clement the eight by two briefes forbad the Catholikes to receiue him they had better reason as he thought to make him away being receiued Iohn Chastel affirmed that he thought i● a meritorious worke to kill our last King because that although the Bishops of Fraunce had receiued him into the Church yet he was not in it the Pope hauing not admitted him Rauillac the last parricide affirmed that the King vndertooke the last warre against the good will of the Pope that God was the Pope and the Pope God by vertue of those words Thou art Peter and vpon this rocke c. Hereupon the Bishop of Cleremont one of their disciples failed not after the execution of the murtherer to be present at the assembly of the Sor●on which was called accordingly as our ancestours had chalked vs out the way for the censuring and condemning of that murthering doctrine where turning himselfe from company to company before the sitting of the Doctors he told them they should take heede what they did for you haue here saith he two of the Popes Nuncioes and the Company being sate he told them that the question then to be discussed had beene diuersly handled and that in his iudgement it was needfull they should propose it to the Popes Nuncioes who might giue notice of it to the Pope their Maister as is none other Kings were to liue but whom it pleased the Pope After that many good Preachers of this Vniuersitie had contested against the murthers of Kings and the broachers and abettors of that doctrine at last Father Cotton presents your Maiestie with a Letter declaratorie of the doctrine of the Iesuites in that behalfe in which hee labours to giue contentment to such as complaine that their writings maintaine these three doctrines cousen-germains the omnipotencie of the Pope and from thence depending rebellion against Kings abandoning of their liues when they or such as themselues shall iudge them Tyrants but men of vnderstanding sufficiently perceiue the Equiuocations and fallacies wherewithall they would shadow their mischieuous doctrine following herein the vse and practise of that position where of their Sect make open profession in treatises expresly allowed by the Generall of their Order as may be seene in the Apologie made in the behalfe of Henry Garnet in the Chapter of Equiuocations yet should wee be loath to discouer them and to hinder their counterfaite coine from being currant for some profit which might might from thence arise were it not that by the vertue of these ambiguities that Sect hopes to get the start of vs in opening their Schooles in the Vniuersitie of Paris against the setled and resolued determination of the last King In regard whereof this Vniuersitie daughter of the French Kings should hold her selfe guiltie of disloyaltie if she did not