and promiseth neither to meddle further with the Bishoprick nor to exercise any Office in the Ministry but as they should license him thereunto But this inconstancie he makes worse by another as bad for finding the Kings countenance towards him to be very much changed he resolves to hold the Bishoprick makes a journey to Glasgow and entring into the Church with a great train of Gentlemen which had attended him from the Court he puts by the ordinary Preacher and takes the Pulpit to himself For this disturbance the Presbytery of the Town send out Process against him but are prohibited from proceeding by his Majesties Warrant presented by the Mayor of Glasgow But when it was replyed by the Moderator That they would proceed in the cause notwithstanding this Warrant and that some other words were multiplyed upon that occasion the Provost pulled him out of his Chair and committed him Prisoner to the Talebooth The next Assembly look on this action of the Provost as a foul indignity and prosecute the whole matter unto such extremity that notwithstanding the Kings intercession and the advantage which he had against some of their number the Provost was decreed to be excommunicated and the Excommunication formerly decreed against Montgomery was actually pronounced in the open Church 55. The Duke of Lenox findes himself so much concerned in the business that he could not but support the man who for his sake had been exposed to all these affronts he entertains him at his Table and hears him preach without regard unto the Censures under which he lay This gives the general Assembly a new displeasure Their whole Authority seemed by these actions of the Duke to be little valued which rather then they would permit they would proceed against him in the self-same manner But first it was thought fit to send some of their Members as well to intimate unto him that Montgomery was actually excommunicated as also to present the danger in which they stood by the Rules of the Discipline who did converse with excommunicated persons The Duke being no less moved then they demanded in some choler Whether the King or Kirk had the Supreme Power and therewith plainly told them That he was commanded by the King to entertain him whose command he would not disobey for fear of their Censures Not satisfied with this defence the Commissioners of the general Assembly presented it unto the King amongst other grievances to which it was answered by the King that the Excommunication was illegal and was declared to be so upon very good Reasons to the Lords of the Council and therefore that no manner of person was to be lyable to censure upon that account The King was at this time at the Town of Perth to which many of the Lords repaired who had declared themselves in former times for the Faction of England and were now put into good heart by supplies of money according unto Walsinghams counsel which had been secretly sent unto them from the Queen Much animated or exasperated rather by some Leading-men who managed the Affairs of the late Assemblies and spared not to inculcate to them the apparent dangers in which Religion stood by the open practices of the Duke of Lenox and the Kings crossing with them upon all occasions To which the Sermons of the last Fast did not add a little which was purposely indicted as before was said in regard of those oppressions which the Kirk was under but more because of the great danger which the company of wicked persons might bring to the King whom they endeavoured to corrupt both in Religion and Manners All which inducements coming together produced a resolution of getting the King into their power forcing the Duke of Lenox to retire into France and altering the whole Government of the Kingdom as themselves best pleased 56. But first the Duke of Lenox must be sent out of the way And to effect this they advised him to go to Edenborough and to erect there the Lord-Chamberlains Court for the reviving of the ancient Jurisdiction which belonged to his Office He had not long been gone from Perth when the King was solemnly invited to the House of William Lord Ruthen not long before made Earl of Gowry where he was liberally feasted but being ready to depart he was stayed by the Eldest Son of the Lord Glammis the Master of Glammis he is called in the Scottish Dialect and he was stayed in such a manner that he perceived himself to be under a custody The apprehensions whereof when it drew some tears from him it moved no more compassion nor respect from the froward Scots but that it was fitter for boys to shed tears then bearded men This was the great work of the 23 day of August to which concurred at the first to avoid suspiâ—ion no more of the Nobility but the Earls of Marre and Gowry the Lords Boyd and Lindsay and to the number of ten more of the better sort but afterwards the act was owned over all the Nation not onely by the whole Kirk-party but even by those who were of contrary Faction to the Duke of Lenox who was chiefly aimed at The Duke upon the first advertisement of this surprize dispatched some men of Noble Quality to the King to know in what condition he was whether free or Captive The King returned word that he was a Captive and willed him to raise what force he could to redeem him thence The Lords on the other side declared That they would not suffer him to be misled by the Duke of Lenox to the oppression of Himself the Church and the whole Realm and therefore the Duke might do well to retire into France or otherwise they would call him to a sad account for his former actions And this being done they caused the King to issue out a Proclamation on the 28. In which it was declared That he remained in that place of his own free-will That the Nobility then present had done nothing which they were not in duty obliged to do That he took their repairing to him for a service acceptable to himself and profitable to the Commonwealth That therefore all manner of persons whatsoever which had levied any Forces under colour of his present restraint should disband them within six hours under pain of Treason But more particularly they cause him to write a Letter to the Duke of Lenox whom they understood to be grown considerably strong for some present action by which he was commanded to depart the Kingdom before the 20 of September then next following On the receipt whereof he withdraws himself to the strong Castle of Dunbritton that there he might remain in safety whilst he staid in Scotland and from thence pass safely into France whensoever he pleased 57. The news of this Surprize is posted with all speed to England And presently the Queen sends her Ambassadors to the King by whom he was advertised to restore the Earl of Angus who had lived
an Exile in England since the death of Morton to his Grace and Favour but most especially that in regard of the danger he was fallen into by the perverse counsels of the Duke of Lenox he would interpret favourably whatsoever had been done by the Lords which were then about him The King was able to discern by the drift of this Ambassie that the Queen was privy to the practice and that the Ambassadors were sent thither rather to animate and encourage the Conspirators then advise with him But not being willing at that time to displease either Her or them he absolutely consents to the restoring of the Earl of Angus and to the rest gave such a general answer as gave some hope that he was not so incensed by this Surprize of his person but that his displeasure might be mitigated on their good behaviour And that the Queen of Scots also had the same apprehensions concerning the encouragement which they had from the Queen of England appears by her Letter to that Queen bearing date at Sheffield on the eighth of November In which she intimates unto Her That She was bound in Religion Duty and Iustice not to help forwards their Designs who secretly conspire His ruine and Hers both in Scotland and England And thereupon did earnestly perswade her by their near Alliance to be careful of Her Sons welfare not to intermeddle any further with the affairs of Scotland without her privity or the French Kings and to hold them for no other then Traytors who dealt so with Him at their pleasures But as Q. Elizabeth was not moved with her complaints to recede from the business so the Conspirators were resolved to pursue their advantage They knew on what terms the King stood with the people of Edenborough or might have known it if they did not by their Triumphant bringing back of Dury their excluded Minister as soon as they heard the first news of the Kings Restraint In confidence whereof they bring him unto Halyrood-House on the Eighth of October the rather in regard they understood that the General Assembly of the Kirk was to be held in that Town on the next day after of whose good inclinations to them they were nothing doubtful nor was there reason why they should 58. For having made a Formal Declaration to them concerning the necessity of their repair unto the King to the end they might take him out of the hands of his Evil Counsellors they desired the said Assembly to deliver their opinion in it And they good men pretending to do all things in the fear of God and after mature deliberation as the Act importeth first justifie them in that horrid Enterprize to have done good and acceptable service to God their Soveraign and their Native Countrey And that being done they gave order That all Ministers should publickly declare to their several flocks as well the danger into which they were brought as the deliverance which was effected for them by those Noble Persons with whom they were exhorted to unite themselves for the further deliverance of the Kirk and perfect Reformation of the Commonwealth Thus the Assembly leads the way and the Convention of Estates follows shortly after By which it was declared in favour of the said Conspirators That in their repairing to the King the Three and twentieth of August last and abiding with him since that time and whatsoever they had done in pursuance of it they had done good thankful and necessary service to the King and Countrey and therefore they are to be exonerated of all actions Civil or Criminal that might be intended against them or any of them in that respect inhibiting thereby all the Subjects to speak or utter any thing to the contrary under the pain to be esteemed Calumniators and Dispersers of false Rumors and to be punished for the same accordingly The Duke perceives by these proceedings how that cold Countrey even in the coldest time of the year would be too hot for him to continue any longer in it and having wearied himself with an expectation of some better fortune is forced at last on the latter end of December to put into Berwick from whence he passeth to the Court of England and from thence to France never returning more unto his Natural but Ingrateful Countrey The Duke had hardly left the Kingdom when two Ambassadors came from France to attone the differences to mediate for the Kings deliverance and to sollicite that the Queen whose liberty had been negotiated with the Queen of England might bâ— made Co-partner with Her Son in the Publick Government â—hich last was so displeasing to some zealous Ministers that they railed against them in their Pulpits calling them Ambassadors of that bloody Murtherer the Duke of Guise foolishly exclaiming that the White-Cross which one of them wore upon his shoulders as being a Knight of the Order of the Holy Ghost was a Badge of Antichrist The King gives order to the Provost and other Magistrates of the City of Edenborough that the Ambassadors should be feasted at their going away and care is taken in providing all things necessary for the Entertainment But the good Brethren of the Kirk in further manifestation of their peevish Follies Indict a Fast upon that day take up the people in their long-winded Exercises from the morning till night rail all the while on the Ambassadors and with much difficulty are disswaded from Excommunicating both the Magistrates and the Guests to boot 59. The time of the Kings deliverance drew on apace sooner then was expected by any of those who had the custody of his person Being permitted to retire with his Guards to Falkland that he might recreate himself in Hunting which he much affected he obtained leave to bestow a visit on his Uncle the Earl of March who then lay in S. Andrews not far off And after he had taken some refreshment with him he procures leave to see the Castle Into which he was no sooner entred but Col. Stewart the Captain of his Guard to whom alone he had communicated his design makes fast the gates against the rest and from thence makes it known to all good Subjects that they should repair unto the King who by Gods great mercy had escaped from the hands of his Enemies This news brings thither on the next morning the Earls of Arguile Marshal Montross and Rothess and they drew after them by their example such a general concourse that the King finds himself of sufficient strength to return to Edenborough and from thence having shewed himself to be in his former liberty he goes back to Perth Where first by Proclamation he declares the late restraint of his Person to be a most treasonable act but then withal to manifest his great affection to the peace of his Kingdom he gives a Free and General Pardon to all men whatsoever which had acted in it provided that they seek it of him and carry themselves for the time coming like
desires though the Prince of Orange openly appeared for them they were resolved no longer to expect the lazie temper of Authority but actually took possession of some of the Churches in Brabant Gelderland and Flanders and openly exercised that Religion which till then they had professed in secret nor durst the Estates do any thing in vindication of their own Authority considering what necessary use they might have of them in the present War against Don Iohn and from how great a person they received incouragement But in the midst of this career they received a stop for the Confederates being vanquished by Don Iohn at the battail of Gemblack Brussels and all the Towns of Brabant submitted themselves one after another to the power of the conquerour Philipivil a strong Town of Haynalt Limburg and Dalem with some others not so easily yeilding were either forced by long siege or some violent storming or otherwise surrended upon capitulations During which Sieges and Surrendries the Prince of Orange who had escaped with safety from the battail of Gemblack was busied in establishing his Dominion on the Coast of Holland In which designe he found no opposition but at Amsterdam constant at that time even to miracle both to their old Religion and their old Obedience But being besieged on all sides both by Sea and Land they yeilded on condition of enjoying the free exercise of their former Faith and of the like Freedom from all Garrisons but of Native Citizens But when they had yeilded up the Town they were not onely forced to admit a Garrison but to behold their Churches spoil'd their Priests ejected and such new Teachers thrust upon them as they most abominated But liberty of Religion being first admitted a confused liberty of opinions followed shortly after till in the end that Town became the common Sink of all Sects and Sectaries which hitherto have disturbed the Church and proved the greatest scandal and dishonor of the Reformation 46. Holland had lately been too fruitful of this viperous brood but never more unfortunate then in producing David George of Delfe and Henry Nicholas of Leiden the two great Monsters of that age but the impieties of the first were too gross and horrid to finde any followers the latter was so smoothed over as to gain on many whom the Impostor had seduced The Anabaptists out of Westphalia had found shelter here in the beginning of the Tumults and possibly might contribute both their hearts and hands to the committing of those spoils and outrages before remembred In imitation of whose counterfeit piety and pretended singleness of heart there started up another Sect as dangerous and destructive to humane Society as the former were for by insinuating themselves into the heart of the ignorant multitude under a shew of singular Sanctity and Integrity did afterwards infect their mindes with damnable Heresies openly repugnant to the Christian Faith In ordinary Speech they used new and monstrous kindes of expressions to which the ears of men brought up in the Christian Church had not been accustomed and all men rather wondered at then understood To difference themselves from the rest of mankinde they called their Sect by the name of the Family of Love and laboured to perswade their hearers that those onely were elected unto life Eternal which were by them adopted Children of that Holy Family and that all others were but Reprobates and Damned persons One of their Paradoxes was and a safe one too that it was lawful for them to deny upon oath whatsoever they pleased before any Magistrate or any other whomsoever that was not of the same Family or Society with them Some Books they had in which their dotages were contained and propagated first writ in Dutch and afterwards translated into other Languages as tended most to their advantage that is to say The Gospel of the Kingdom The Lords Sentences The Prophesie of the Spirit of the Lord The publication of peace upon earth by the Author H. N. But who this H. N. was those of the Family could by no fair means be induced or inforced by threatnings to reveal But after it was found to be this Henry Nicholas of Leiden whom before we spake of Who being emulous of the Glories of King Iohn of Leiden that most infamous Botcher had most blasphemously preached unto all his followers that he was partaker of the Divinity of God as God was of his humane nature How afterwards they past over into England and what reception they found there may be told hereafter 50. By giving freedom of Conscience to all Sects and Sectaries and amongst others to these also the Prince of Orange had provided himself of so strong a party in this Province that he was able to maintain a defensive War against all his opposites especially after he had gained the Ports of Brill and Vlushing which opened a fair entrance unto all adventurers out of England and Scotland For on the Rumour of this War the Scots in hope of prey and plunder the English in pursuit of Honour and the use of Arms resorted to the aid of their Belgick Neighbours whose absolute subjugation to the King of Spain was looked on as a thing of dangerous consequence unto either Nation And at the first they went no otherwise then as Voluntiers of their own accord rather connived at then permitted by their several Princes But when the Government was taken into the hands of the States and that the War was ready to break out betwixt them and Don Iohn the Queen of England did not onely furnish them with large sums of money but entred into a League or Confederation by which it was agreed That the Queen should send unto their aid one thousand Horse and five thousand Foot that they should conclude nothing respecting either Peace or War without her consent and approbation that they should not enter into League with any person or persons but with her allowance and she if she thought good to be comprehended in the same that the States should send the like aid unto the Queen if any Prince attempted any act of Hostility against her or her Kingdoms and that they should furnish her with forty Ships of sufficient burthen to serve at her pay under the Lord Admiral of England whensoever she had any necessary occasion to set forth a Navy and finally not to insist upon the rest that if any difference should arise amongst themselves it was to be referred and offered unto her Arbitrament And to this League she was the rather induced to grant her Royal assent because she had been certainly advertised by the Prince of Orange that Don Iohn was then negotiating a marriage with the Queen of Scots that under colour of her Title he might advance himself to the Crown of England And yet she ventured neither men nor money but on very good terms receiving in the way of pawn the greatest part of the rich Jewels and massie Ornaments of Plate which anciently
to go off with credit he prepares for Ireland But long he had not dwelt on his new Preferment when either he proved too hot for the Place or the Countrey by reason of the following Warrs grew too hot for him Which brought him back again to England where he lived to a very great age in a small Estate more comfortably than before because less troublesome to the Church than he had been formerly 18. Thus have we seen Travers taken off and Beza quieted nor was it long before Cartwright was reduced to a better temper But first it was resolved to try all means for his delivery both at home and abroad Abroad they held intelligence with their Brethren in the Kirk of Scotland by means of Penry here and of Gibson there two men as fit for their Designs as if they had been made of purpose to promote the Mischief Concerning which thus Gibson writes in one of his Letters to Coppinger before remembred whereby it seems that he was privy to his practices also The best of our Ministers saith he are most careful of your estate and had sent for that effect a Preacher of ours the last Summer of purpose to confer with the best affected of your Church to lay down a plot how our Church might best travel for your relief The Lord knows what care we have of you both in our publick and private Prayers c. For as feeling-members of one body we reckon the affliction of your Church to be our own This showed how great they were with child of some good Affections but there wanted strength to be delivered of the Burthen They were not able to raise Factions in the Court of England as Queen ELIZABETH had done frequently on their occasions in the Realm of Scotland All they could do was to engage the King in mediating with the Queen in behalf of Cartwright Vdal and some others of the principal Brethren then kept in Prison for their contumacy in refusing the Oath And they prevailed so far upon Him who was not then in a condition to deny them any thing as to direct some Lines unto Her in this tenour following 19. RIght Excellent High and Mighty Princess Our dearest Sister and Cousin in Our heartiest manner We recommend Us unto You. Hearing of the Apprehension of Master Vdal and Master Cartwright and certain other Ministers of the Evangel within Your Realm of whose good Erudition and Faithful Travels in the Church We hear a very credible commendation however that their diversity from the Bishops and other of Your Clergy in matters touching their Conscience hath been a mean by their delation to work them your misliking at this time We cannot weighing the Duty which We owe to such as are afflicted for their Conscience in that Profession but by Our most effectuous and earnest Letter interpone Us at Your Hands to stay any harder usage of them for that cause Requesting You most earnestly That for Our Cause and Intercession it may please You to let them be relieved of their present Strait and whatsoever further Accusation or Pursuit depending upon that ground respecting both their former Merit in setting forth the Evangel the simplicity of their Conscience in this Defence which cannot well be their Lett by Compulsion and the great slander which would not fail to fall out upon their further straitning for any such occasion Which We assure Us Your Zeal to Religion besides the expectation We have of Your good will to pleasure Us will willingly accord to Our Request having such proofs from time to time of Our like disposition to You in any matter which You recommend unto Us. And thus Right Excellent Right High and Mighty Princess Our dear Sister and Cousin We commit You to God's Protection Edenborough Iune 12. 1591. 20. This Letter was presented to the Queen by the hands of one Iohnson a Merchant of that Nation then remaining in London But it produced not the Effect which the Brethren hoped for For the Queen looked upon it as extorted rather by the importunity of some which were then about Him than as proceeding from Himself who had no reason to be too indulgent unto those of that Faction This Project therefore not succeeding they must try another and the next tryal shall be made on the High Commission by the Authority whereof Cartwright and Snape and divers others were committed Prisoners If this Commission could be weakned and the Power thereof reduced to a narrower compass the Brethren might proceed securely in the Holy Discipline the Prisoners be released and the Cause established And for the questioning thereof they took this occasion One Caudreys Parson of North-Luffengham in the County of Rutland had been informed against about four years since in the High Commission for preaching against the Book of Common-Prayer and refusing to celebrate Divine Service according to the Rules and Rubricks therein prescribed For which upon sufficient proof he was deprived of his Benefice by the Bishop of London and the rest of the Queen's Commissioners for Ecclesiastical Causes Four years together he lay quiet without acting any thing against the Sentence of the Court But now it was thought by some of those Lawyers whom Travers had gained unto the side to question the Authority of that Commission and consequently the illegality of his Deprivation In Hillary Term Anno 1591 the Cause was argued in the Exchequer Chamber by all the Judges according to the usual custom in all cases of the like importance and it was argued with great Learning as appears by the sum and substance of their several Arguments drawn up by Coke then being the Queen's Sollicitor-General and extant amongst the rest of his Reports both in English and Latin inscribed De Iure Regis Ecclesiastico but known most commonly by the name of Cawdrey's Case In the debating of which Point the Result was â—his That the Statute of 10 of the Queen for restoring to the Crown the ancient Iurisdiction c. was not to be accounted introductory of a new Authority which was not in the Crown before but only declaratory of an old which naturally and originally did belong to all Christian Princes and amongst others also to the Kings of England For proof whereof there wanted not sufficient evidence in our English Histories as well as in some old Records of unquestioned Credit exemplifying the continual practise of the Kings of England before and since the Norman Conquest in ordering and directing matters which concerned the Church In which they ruled sometimes absolutely without any dispute and sometimes relatively in reference to such opposition as they were to make against the Pope and all Authority derived from the See of Rome 21. Against this Case so solidly debated and so judiciously drawn up when none of the Puritan Professors could make any Reply Parsons the Iesuit undertook it but spent more time in searching out some contrary Evidence which might make for the Pope than in disproving that
Perjuries than amongst those Fanatical spirits he should meet withall 39. But on the contrary he tells us of the Church of England at his first coming thither That he found that Form of Religion which was established under Queen ELIZABETH of famous memory by the Laws of the Land to have been blessed with a most extraordinary Peace and of long continuance which he beheld as a strong evidence of God's being very well pleased with it He tells us also That he could find no cause at all on a full debate for any Alteration to be made in the Common-Prayer-Book though that most impugned that the Doctrines seemed to be sincere the Forms and Rites to have been justified out of the Practise of the Primitive Church And finally he tells us That there was nothing in the same which might not very well have been born withall if either the Adversaries would have made a reasonable construction of them or that his Majesty had not been so nice or rather jealous as himself confesseth for having all publick Forms in the Service of God not only to be free from all blame but from any suâ—spition For which consult his Proclamation of the fifth of March before the Book of Common-Prayer And herewith he declared himself so highly pleased that in the Conference at Hampton-Court he entred into a gratulation to Almighty God for bringing him into the Promised Land so he pleased to call it where Religion was purely profest the Government Ecclesiastical approved by manifold blessings from God himself as well in the encrease of the Gospel as in a glorious and happy Peace and where he had the happiness to sit amongst Grave and Learned men and not to be a King as elsewhere he had been without State without Honour without Order as before was said And this being said we shall proceed unto the rest of our Story casting into the following Book all the Successes of the Puritans or Presbyterians in his own Dominions during the whole time of his Peaceful Government and so much also of their Fortunes in France and Belgium as shall be necessary to the knowledg of their future Actings AERIVS REDIVIVVS OR The History OF THE PRESBYTERIANS LIB XI Containing Their Successes whether good or bad in England Scotland Ireland and the Isle of Jersey from the Year 1602 to the Year 1623 with somewhat touching their Affairs as well in France and Sweden as the Belgick Provinces 1. THE Puritans and Presbyterians in both Kingdoms were brought so low when King IAMES first obtained the Crown of England that they might have been supprest for ever without any great danger if either that King had held the Rains with a constant hand or been more fortunate in the choice of his Ministers after the old Councellors were worn out than in fine he proved But having been kept to such hard meats when he lived in Scotland he was so taken with the Delicacies of the English Court that he abandoned the Severities and Cares of Government to enjoy the Pleasures of a Crown Which being perceived by such as were most near unto him it was not long before the Secret was discovered to the rest of the people who thereupon resolved to husband all occasions which the times should give them to their best advantage But none conceived more hopes of him than some Puritan Zealots who either presuming on his Education in the Kirk of Scotland or venturing on the easiness of his Disposition began to intermit the use of the Common-Prayer to lay aside the Surplice and neglect the Ceremonies and more than so to hold some Classical and Synodical Meetings as if the Laws themselves had dyed when the Queen expired But these Disorders he repressed by his Proclamation wherein he commanded all his Subjects of what sort soever not to innovate any thing either in Doctrine or Discipline till he upon mature deliberation should take order in it 2. But some more wary than the rest refused to joyn themselves to such forward Brethren whose Actions were interpreted to savour stronger of Sedition than they did of Zeal And by these men it was thought better to address themselves by a Petition to His Sacred Majesty which was to be presented to him in the name of certain Ministers of the Church of England desiring Reformation of sundry Ceremonies and Abuses Given out to be subscribed by a thousand hands and therefore called the Millenary Petition though there wanted some hundreds of that number to make up the sum In which Petition deprecating first the imputation of Schism and Faction they rank their whole Complaints under these four heads that is to say The Service of the Church Church-Ministers the Livings and Maintenance of the Church and the Discipline of it In reference to the first the Publick Service of the Church it was desired That the Cross in Baptism Interrogatories ministred to Infants and Confirmations as superfluous might be taken away That Baptism might not be administred by Women That the Cap and Surplice might not be urged That Examination might go before the Communion and that it be not administred without a Sermon That the terms of Priest and Absolution with the Ring in Marriage and some others might be corrected That the length of Service might be abridged Church-Songs and Musick moderated And that the Lord's Day be not prophaned nor Holy-days so strictly urged That there might be an Uniformity of Doctrine prescribed That no Popish Opinion be any more taught or defended That Ministers might not be charged to teach their people to bow at the Name of Iesus And that the Canonical Scriptures be only read in the Church 3. In reference to Church-Ministers it was propounded That none hereafter be admitted into the Ministry but Able and Sufficient men and those to preach diligently especially upon the Lord's Day but such as be already entred and cannot preach may either be removed and some charitable course taken with them for their Relief or else to be forced according to the value of their Livings to maintain Preachers That Non-residency be not permitted That K. Edward's Statute for the lawfulness of Ministers marriage might be revived That Ministers might not be urged to subscribe but according to the Law the Articles of Religion and the King's Supremacy It was desired also in relation to the Church's Maintenance That Bishops might leave their Commendams some holding Prebends some Parsonages some Vicaridges with their Bishopricks That double-beneficed men might not be suffered to hold some two some three Benefices and as many Dignities That Impropriations annexed to Bishopricks and Colledges be demised only to the Preachers Incumbents for the old Rent That the Impropriations of Lay-men's Fee may be charged with a sixth or seventh part of the worth to the maintenance of a Preaching-Minister And finally in reference to the execution of the Church's Discipline it was humbly craved That the Discipline and Excommunication might be administred according to Christ's own Institution or at the
oppositions to Monarchical and Episcopal Government in the Realm of Scotland their secret Practices and Conspiracies to advance their Discipline together with their frequent Treasons and Rebellions in the pursuance of the same from the year 1565 till the year 1585. Lib. VI. Containing The beginning progress and proceedings of the Puritan Faction in the Realm of England in reference to their Innovations both in Doctrines and Forms of Worship their Opposition to the Church and the Rules thereof from the beginning of the Reign of King Edward VI 1548 to the fifteenth year of Queen Elizabeth Anno 1572. Lib. VII Containing A Relation of their secret and open Practices the Schism and Faction by them raised for advancing the Genevian Discipline in the Church of England from the year 1572 to the year 1584. Lib. VIII Containing The Seditious Practices and positions of the said English Puritans their Libelling Railing and Reviling in order to the setting up of the holy Discipline from the year 1584 to the year 1589. The undutiful carriage of the French and the horrible insolencies of the Scottish Presbyters from the year 1585 to the year 1592. Lib. IX Containing Their Disloyalties Treasons and Seditions in France the Country of East-Friesland and the Isles of Britain but more particularly in England together with the several Laws made against them and the several exceptions in pursuance of them from the year 1589 to the year 1595. Lib. X. Containing A relation of their Plots and Practices in the Realm of England their horrible Insolencies Treasons and Seditions in the Kingdom of Scotland from the year 1595 to year 1603. Lib. XI Containing Their successes either good or bad in England Scotland Ireland and the Isles of Jersey from the year 1602 to the year 1623 with somewhat touching their affairs as well in France and Sweden as the Belgick Provinces Lib. XII Containing Their tumultuating in the Belgick Provinces their Practices and Insurrections in the Higher-Germany the frustrating their designe on the Churches of Brandenberg the revolts of Transylvania Hungary Austria and Bohemia and the Rebellions of the French from the year 1610 to the year 1628. Lib. XIII Containing The Insurrection of the Presbyterian and Puritan Faction in the Realm of Scotland the Rebellions raised by them in England their horrid Sacriledges Murders Spoils and Rapines in pursuit thereof their Innovations both in Doctrine and Discipline and the great Alteration made in the Civil Government from the year 1536 to the year 1647 when they were stript of all Command by the Independants Advervisement of Books newly printed The History of the late Wars in Denmark comprizing all the Transactions both Military and Civil during the differences betwixt the two Northern Crowns in the years 1657 1658 1659 1660. Illustrated with several Maps By R. Manley To be sold by Tho. Basset at the George in Fleetstreet A Help to English History Containing a Succession of all the Kings of England the English Saxons and the Britains the Kings and Princes of Wales the Kings and Lords of Man the Isle of Wight As also of all the Dukes Marquesses Earls and Bishops thereof with the description of the places from whence they had their Titles continued and enlarged with the names and ranks of the Viscounts Barons and Baronets to the year 1669. By Peter Heylyn AERIVS REDIVIVVS OR The History Of the PRESBYTERIANS LIB I Containing The first institution of Presbyterie in the Town of Geneva the Arts and Practices by which it was imposed on the neck of that City and pressed upon all the Churches of the Reformation together with the dangerous Principles and Positions of the chief Countrivers in the pursuance of that project from the year 1536 to the year 1585. AT such time as it pleased God to raise up Martin Luther a Divine of Saxonie to write against the errours and corruptions of the Church of Rome Vlderick Zuinglius a Cannon of the Church of Zurick endeavoured the like Reformation amongst the Switzers but holding no intelligence with one another they travailed divers ways in pursuance of it which first produced some Animosities between themselves not to be reconciled by a personal Conference which by the Lantgrave of Hassia was procured between them but afterwards occasioned far more obstinate ruptures between the followers of the parties in their several stations The Zuinglian Reformation was begun in defacing Images decrying the established Fasts and appointed Festivals abolishing set forms of worship denying the old Catholick Doctrine of a real presence and consequently all external reverence in the participation of the blessed Sacrament which Luther seriously laboured to preserve in the same estate in which he found them at the present They differed also in the Doctrine of Predestination which Luther taught according to the current of the ancient Fathers who lived and flourished before the writings of St. Augustine so that the Romanists had not any thing to except against in that particular when it was canvassed by the School-men in the Council of Trent But Zuinglius taught as was collected from his writings That God was the total cause of all our Works both good and evil that the Adultery of David the cruelty of Manlius and the treason of Iudas were the works of God as well as the vocation of Saul that no man hath power to think well or ill but that all cometh of absolute necessity that man doth nothing towards his Predestination or Reprobation but all is in the Will of God that the Predestinate cannot be condemned nor the Reprobate saved that the Elect and Predestinate are truely justified that the justified are bound by Faith to believe they are in the number of the Predestinated that the justified cannot fall from Grace but is rather bound to believe that if he chance to fall from Grace he shall receive it again and finally that those who are not in the number of the Predestinate shall never receive Grace though offered to them Which difference being added unto that of the Sacrament and eagerly pursued on both sides occasioned such a mortal and implacable hatred between the parties that the Lutherans have solemnly vowed rather to fall off roundly to the Church of Rome then yeild to those Predestinarian and Sacramentary pestilences as they commonly called them But Zuinglius in the mean time carried it amongst the Switzers five of those thirteen Cantons entertain his Doctrine the like did also divers Towns and Seignories which lay nearest to them of which Geneva in a short time became most considerable 2. Geneva is a City of the Alpian Provinces belonging anciently to the Allobroges and from thence called Aurelia Allobrogum by some Latine writers scituated on the South-side of the Lake Lemane opposite to the City of Lozanne in the Canton of Berne from which it is distant six Dutch Miles the River Rhosâ—o having passed through the lake with so clear a colour that it seemeth not at all to mingle with the waters of it runeth
less of Rome then before it had though nothing was meerly Romane and not Primitive also yet was it still as far off from the Rules of Geneva as it was at that time which gave a new Alarum to Calvin that he should take so much pains and trouble so many of his Friends to so little purpose And long it shall not be before he lets us know his resentment of it The English Protestants being scattered in the Reign of Queen Mary betake themselves to divers places in Germany at Geneva and amongst the Switzers In Germany some of them procure a Church in the City of Frankfort but they were such as had more minde to conform themselves to Calvins Models then to the Liturgie of England and such a deviation thereupon was made from the Rules of this Church as looked little better then an open Schism The business bad enough before but made much worse when Knox that great Incendiary of Scotland took that charge upon him when at his coming he found many not well pleased with those alterations which had been made by others from the Church of England which he resolved not to admit of how much soever the continuance of it had been recommended by such Divines as had retired to Strasburgh Zurick and elsewhere To over-ballance whose Authority which he found much valued he flees for succour unto Calvin sends him a Summary or Abstract of the English Book in the Latine Tongue and earnestly desires his opinion of it not doubting but all opponents would submit to his final sentence What Calvins judgement was in the present Point and what sentence he was like to give in the case before him Knox could not but have good assurance when he wrote that Letter having lived with Calvin at Geneva and published some Seditious Books from thence with his approbation before his coming unto Frankfort and it succeeded answerably to his expectation as may appear by Calvins answer to that Letter which in regard it was the ground of all those troubles which afterwards were raised against the Liturgy by the Puritan Faction I shall here subjoyn 17. It is no small affliction to me and in it self no less inconvenience that a contention should be raised between brethren professing the same Faith and living as banished men or exiles for the same Religion especially for such a Cause which in this time of your dispersion ought to have been the Bond of Peace to bind you the more finally to one another for what ought rather to be aimed at by you in this woful condition then that being torne away from the bowels of your native Country you should put your selves into a Church which might receive you in her bosom conjoyned together like the Children of the same Parent both in hearts and tongues But at this time in my opinion it is very unseasonable that troubles should be raised amongst you about Ceremonies and Forms of Prayer as happens commonly amongst those who live in wantonness and ease by means whereof you have been hindred hitherto from growing into one body I do not blame the constancy of those men who being unwillingly drawn into it do earnestly contend in an honest Cause but rather the stubbornness of those which hitherto hath hindred the holy purpose of forming and establishing a Church amongst you For as I use to shew my self both flexible and facile in things indifferent as all Rites and Ceremonies are yet I cannot always think it profitable to comply with the foolish waywardness of some few men who are resolved to remit nothing of their Ancient Customs I cannot but observe many tolerable fooleries in the English Liturgy such as you have described it to me By which two words those names of tolerable fooleries I mean onely this that there is not such Purity or Perfection as was to be desired in it which imperfections notwithstanding not being to be remedied at the first were to be born with for a time in regard that no manifest impiety was contained in them It was therefore so far lawful to begin with such beggerly Rudiments that the Learned Grave and Godly Ministers of Christ might be thereby encouraged for proceeding farther in setting out somewhat which might prove more pure and perfect If true Religion had flourished till this time in the Church of England it had been necessary that many things in that Book should have been omitted and others altered to the better But now that all such Principles are out of force and that you were to constitute a Church in another place and that you were at liberty to compose such a Form of Worship which might be useful to the Church and more conduce to Edification then the other did I know not what to think of those who are so much delighted in the dregs of Popery But commonly men love those things best to which they have been most accustomed Which though in the first place it may seem a vain and childish folly yeâ— in the next place it may be considered that such a new Model is much different from an alteration Howsoever as I would not have you too stiff and peremptory if the infirmity of some men suffer them not to come up unto your own desires so I must needs admonish others not to be too much pleased with their wants and ignorances nor to retard the course and progess of so good a work by their own perversness nor finally to be transported in the manner by such a foolish Emulation For what other ground have they for this contention but that they think it a disgrace to yeild unto better counsels But possibly I may address my words in vain to those who peradventure may not ascribe so much unto me as to vouchsafe to hearken unto any advice which doth proceed from such a despicable Author If any of them fear that any sinister report will be raised of them in England as if they had forsaken that Religion for which they put themselves into a voluntary exile they are much deceived For this ingenuous and sincere Profession will rather compel those godly men which are left behind seriously to consider what a deep Abyss they are fallen into whose dangerous estate will more grievously wound them when they shall see that you have travailed beyond the middle of that course from which they have been so unhappily retracted or brought back again Farewel my most dear Brethren the faithful servants of Jesus Christ and be you still under the governancce and protection of the Lord your God 18. This Letter bearing date on the fifteenth of the Calends of February and superscribed in general to the English which remained at Frankfort carried so great a stroke with the Knoxian party that there was no more talk of the English Liturgie the Order of Geneva being immediately entertained in the place thereof And when the matter was so handled by Dr. Cox first Tutor and then Almoner to King Edward
the Sixth brought thither by the noise of so great a Schism that the Liturgie of England was again restored Knox was so far from yeilding to the Gravity and Authority of that Learned man that he inveighed against him in the Pulpit without fear or wit But Cox not able to endure a baffle from so mean a fellow informs against him to the Senate touching some passages in one of his Seditious Pamphlets in which it is affirmed that Queen Mary whom elsewhere he calls by the odious name of Iesabel and a Traytoress to England ought not to joyn her self in Marriage with the Emperours Son because the Emperour himself maintained Idolatry and was a greater Enemy to Christ then ever was Nero. Knox hereupon departs by Moon-light but howsoever quits the Town and retires to Geneva leaving the Liturgie for the present in a better condition then he had found it at hiâ— first coming thither But Cox considering with himself how necessary Calvins favour might be to him salutes him with a civil Letter subscribed by himself and fourteen others all of them being men of Note in their several places In which they excused themselves for having set that Church in order without his advice not without some rejoycing that they had brought the greatest part of those who withstood their doings to be of the same Opinion with them Which how agreeable it was to Calvin may be seen by his return to Cox and his adherents Coxo Gregalibus suis as the Latine hath it bearing date Iune 14. 1555. 19. In which Letter having first craved pardon for not writing sooner he lets them know that he had freely signified to Dr. Sampson a very fit man to be acquainted with his secrets what he conceived of the Disputes which were raised at Frankfort as also that he had been certified by some Friends of his who complained much of it that they did stand so strictly on the English Ceremonies as shewed them to be too much wedded to the Rites of their Country And further certified that he had heard somewhat of those Reasons which they stood on most for not receding any thing from the Form established but they were such as might receive an easie Answer that he had writ to those of the opposite party to carry themselves with moderation in the present business though nothing was therein remitted by Cox and his and howsoever was now glad to hear that the difference was at last composed He speaks next touching their retaining of Crosses Tapers and such other trifles of that nature proceeding at the first from superstition and thereupon infers that they who so earnestly contended for them when it was in their choice not to do it did draw too neer upon the dregs He adds that he could see no Reason why they should charge the Church with frivolous and impertinent Ceremonies which he should no way wrong if he called them dangerous when they were left at liberty to compose an Order for themselves more pure and simple that in his judgement it was done with little Piety and less brotherly Love on any clancular informations to call Knox in question for so I understood him by his letter N and that they had done better to have stay'd at home then to have kindled the coals by such a piece of unjust cruelty in a Forreign Country by which others also were inflamed and finally that he had written howsoever unto some of the adverse party of whose intent to leave that place he had been advertised that they should continue where they were and not violate the League of their Friendship by their separations with other things to that effect But notwithstanding this advice many of the Schismatical party removed from Frankfort and put themselves into Geneva the principal of which were Whittingham Knox Goodman and he which afterwards was able to do more then all the rest Mr. Francis Knollis allyed by Marriage to the Caryes descended from a younger Sister of Queen Anne Bullen and consequently neer of Kin to Queen Elizabeth These men grew very great with Calvin with whose good leave they put themselves into the form of a Congregation chose Knox and Goodman for their Brethren and in all points conformed themselves to the Rules of that Church which afterwards they laboured to promore in England and actually did effect in Scotland to the no small disturbance of either Kingdom By the perswasion of these men he is resolved to try his Fortune once again on the Church of England before the resetling of the Liturgie under Queen Elizabeth might render the design impossible or at least unprosperous To which end he addresseth his desires to the Queen her self at her first coming to the Crown The like he doth to Mr. Secretary Cecil by his Letters bearing date the 17 of Ianuary 1558 in which he makes mention of the other in both he spurs them on to a Reformation complaining that they had not shewed such a forwardness in it as all good men expected and that cause required But above all things he desires that a pure and perfect Worship of God may be fully setled that the Church may be throughly purged of its former filth and that the Children of God in England might be left at liberty to use such purity in all Acts of publick Worship as to them seemed best And what else could he aim at by these expressions comparing them with the Contents of his two last Letters but that the former Liturgie should be abolished or brought unto a neerer conformity to the Rules of Geneva or at the least that liberty might be left to the godly party to use any other Form of Worship which they though more pure But finding no such good return to either Letter as he had promised to himself he leaves the cause to be pursued by such English Zealots as he had trained up at Geneva or otherwise had setled their abode amongst the Switzers where all set Forms of Worship were as much decryed as they were with him And that they might not slacken in the midst of their course he recommends the general Superintendents of the Church of England to the care of Beza who after his decease succeeded both in his place and power of whose pragmaticalness in pursuing this design against the Liturgie condemning all established Orders of this Church his interposing in behalf of such of his Followers as had heen silenced suspended or deprived for their inconformity we shall speak more large at when we come to England 20. There happened another quarrel in the Church of England and he must needs make himself a party in it Mr. Iohn Hooper having well deserved by his pains in preaching and publishing some Books which very much conduced to the peace of the Church is nominated by the King to the See of Glocester Willing enough he was to accept the charge but he had lived so long at Zurick in the Reign of King Henry where there
Bishops were the first means to advance the Pope so the pretended Bishops would maintain the Relicks of Popery And then he adds that it concerns all those to avoid that plague by which he meanâ— undoubtedly the Episcopal Order who pretend to any care of the Churches safety And therefore since they had so happily discharged that calling in the Church of Scotland they never should again admit it though it might flatter them with some assurance of peace and unity 46. What followed thereupon in Scotland we shall see hereafter But his desires of propagating the Genevian Forms was not to be restrained to that part of the Island In his first Letter unto Grindal he doth not onely justifie the Genevian Discipline and the whole Order of that Church in Sacred Offices as grounded on the Word of God but findes great fault with the Episcopal Government in the Church of England and the great power which was ascribed unto the Queen in Spiritual Matters How so Because said he he found no warrant for it in the Word of God or any of the ancient Canons by which it might be lawful for the Civil Magistrate of his own Authority either to abrogate old Ceremonies or establish new or for the Bishops onely to ordain and determine any thing without the judgement and consent of their Presbyteries being first obtained And in his answer to the Queries of the English brethren he findes no less fault with the manner of proceedings in the Bishops Courts in regard that Excommunications were not therein passed by the common consent of a Presbytery but decreed onely by some Civil Lawyers or other Officers who faâ—e as Judges in the same But first the man was ignorant of the course of those Courts in which the sentence of Excommunication is never published or pronounced but by the mouth of a Minister ordained according to the Rules of the Church of England And secondly it is to be conceived in Reason that any Batchelor or Doctor of the Civil Law is far more fit to be imployed and trusted in the exercise of that part of Discipline then any Trades-man of Geneva though possibly of the number of the five and twenty For the redress of which great mischief and of many other he applies himself unto the Queen to whom he dedicates his Annotations on the New Testament published in the year 1572. In the Epistle whereunto though he acknowledgeth that she had restored unto this Kingdom the true Worship of God yet he insinuates that there was wanting a full Reformation of Ecclesiastical Discipline that our Temples were not fully purged that some high places still remained not yet abolished and therefore wisheth that those blemishes might be removed and those wants supplyed Finally understanding that a Parliament was then shortly to be held in England and that Cartwright had prepared an Admonition to present unto it he must needs interpose his credit with a Peer of the Realm to advance the service as appears plainly by his Letter of the same year and the Nones of Iuly In which though he approves the Doctrine yet he condemns the Government of the Church as most imperfect not onely destitute of many things which were good and profitable but also of some others which were plainly necessary 47. But here it is to be observed that in his Letter to this great person whosoever he was he seems more cautelous and reserved then in that to Grindal but far more modest then in those to Knox and the English Brethren The Government of England was so well setled as not to be ventured on too rashly And therefore he must first see what effect his counsels had produced in Scotland before he openly assaults the English Hierarchy But finding all things there agreeable to his hopes and wishes he published his Tract De Triplici Episcopatu calculated for the Meridian onely of the Kirk of Scotland as being writ at the desire of the Lord Chancellor Glammis but so that it might generally serve for all Great Britain In which Book he informs his Reader of three sorts of Bishops that is to say the Bishop by Divine Institution being no other then the Minister of a particular Church or Congregation the Bishop by humane appointment being the same onely with the President of a Convocation or the Moderator as they phrase it in some Church-assembly and finally the Devils Bishops such as presume to take upon them the whole charge of a Diocess together with a superiority and jurisdiction over other Ministers Which Book was afterwards translated into English by Feild of Wandsworth for the instruction and content of such of the Brethren as did not understand the Latine To serve as a Preface to which Work the Presbyterian Brethren publish their Seditious Pamphlets in defence of the Discipline some in the English Tongue some in the Latine but all of them Printed at Genâ—va For in the year 1570 comes out The plain and full Declaration of Ecclesiastical Discipline according to the Word of God without the name of any Author to gain credit to it And Traverse a furious Zealot amongst the English had published at Geneva also in the Latine Tongue a discourse of Ecclesiastical Discipline according to the Word of God as it was pretended with the declining of the Church of England from the same Anno 1574 which for the same reason must be turned into English also and Printed at Geneva with Beza's Book Anno 1580. What pains was took by some of the Divines of England but more particularly by Dr. Iohn Bridges Dean of Sarum and Dr. Adrian Saravia preferred upon the merit of this service in the Church of Westminster shall be remembred in a place more proper for it when we shall come to a review of those disturbances which were occasioned in this Church by the Puritan Faction Most of which did proceed from no other Fountain then the pragmaticalness of Beza the Doctrines of Calvin and the Example of Geneva which if they were so influential on the Realms of Britain though lying in a colder climate and so far remote it is to be presumed that they were far more powerful in France and Germany which lay nearer to them and in the last of which the people were of a more active and Mercurial Spirit 48. What influence Calvin had upon some of the Princes Cities and Divines of Germany hath been partly touched upon before and how his Doctrines did prevail in the Palatine Churches and his Discipline in many parts and Provinces of the Germane Empire may be shown hereafter In France he held intelligence with the King of Navar the Brethren of Rouen Aix Mont-Pelier and many leading men of the Hugonot party none of which can be thought to have asked his counsel about purchasing Lands the Marriages of their Children or the payment of Debts And when the Fortune of the Wars and the Kings just anger necessitated many of them to forsake their Country they
found no place so open to them as the Town of Geneva and none more ready to befriend them then Calvin was whose Letters must be sent to all the Churches of the Switzers and the Neighbouring Germany for raising Contributions and Collections toward their relief which so exasperated the French King that he threatned to make War upon the Town as the fomenter of those discords which embroyled his Kingdom the Receptacle of his Rebels the Delphos as it were of that Sacred Oracle which Soveraignly directed all affairs of moment But of these things and how Beza did co-operate to the common troubles which did so miserably distract the peace of France shall be delivered more particularly in the following Book 49. As for the Town and Territory of Geneva it self it had so far submitted unto their Authority that Calvin wanted nothing of a Bishop in it but the name and title The City of Geneva had been anciently an Episcopal See consisting of many Parishes and Country Villages all subject by the Rules of the Discipline unto one Presbytery of which Calvin for the term of his life had the constant Precedency under the style of Moderator without whom nothing could done which concerned the Church And sitting as chief President in the Court or Consistory he had so great an influence on the Common-council as if he had been made perpetual Dictator also for ordering the affairs of the Common-wealth The like Authority was exercised and enjoyed by Beza also for the space of ten years or thereabouts after his decease At what time Lambertus Danaeus one of the Ministers of that City thinking himself inferiour to him in no part of Scholarship procured the Presidency in that Church to go by turns that he and others might be capable of their courses in it By which means the Genevians being freed from those powerful Riders would never suffer themselves to be bridled as they had been formerly For thereupon it was concluded by a Decree of the Senate that the Presbytery should have no power to convent any man before them till the Warrant was first signed by one of the Syndicks Besides which curb as the Elders are named by the lesser Council and confirmed by the greater the Ministers advice being first had in the nomination so do they take an Oath at their admission to keep the Ecclesiastical Ordinances of the Civil Magistrate In which respect their Consistory doth not challenge an exorbitant and unlimited power as the Commissioners of Christ as they did afterwards in Scotland but as Commissioners of the State or Signiory by which they are restrained in the exercise of that Jurisdiction which otherwise they might and would have challenged by their first institution and seemed at first a yoke too insupportable for the necks of the people In reference to their Neighbouring Princes their City was so advantageously seaâ—ed that even their Popish Neighbours were more ready to support and aid them then suffer the Town to fall into the power of the Duke of Savoy And then it is not to be doubted but such States and Kingdoms as were Zealous in the Reformation did liberally contribute their assistance to them The conâ—â—uence of so many of the French as had retired thither in the heat of the Civil Wars had brought a miserable Plague upon them by which their numbers were so lessened and their strength so weakned that the Duke of Savoy took the oppornity to lay Siege unto it In which distress they supplicate by Letters to all their Friends or such as they conceived might wish well unto them in the cause of Religion and amongst others to some Bishops and Noble-men of the Church of England Anno 1582. But Beza having writ to Traverse a most Zealous Puritan to negotiate in it the business sped the worse for the Agents sake no great supply being sent unto them at that time But afterwards when they were distressed by the Savoyard Anno 1589 they were relieved with thirteen thousand Crowns from England twenty four thousand Crowns from the State of Venice from France and Florence with intelligence of the enemies purposes onely the Scots though otherwise most zealous in advancing the Discipline approved themselves to be true Scots or false Brethren to them For having raised great sums of mony under pretence of sending seasonable relief to their friends in Geneva the most part of it was assigned over to the Earl of Bothwel then being in Rebellion against their King and having many ways endeavoured to surprise his person and in fine to take away his life But this prank was not play'd until some years after and therefore falls beyond the time of my design which was and is to draw down the successes of the Presbyterians in their several Countries till the year 1585 and then to take them all together as they related unto England or were co-incident with the Actions and Affairs thereof But we must make our way by France as lying nearest to the practices of the Mother-City though Scotland at a greater distance first took fire upon it and England was as soon attempted as the French themselves The end of the first Book AERIVS REDIVIVVS OR The History Of the PRESBYTERIANS LIB II. Containing The manifold Seditions Conspiracies and Insurrections in the Realm of France their Libelling against the State and the Wars there raised by their procurement from the year 1559 to 1585. 1. THe Realm of France having long suffered under the corruptions of the Church of Rome was one of the first Western Kingdoms which openly declared against those abuses Beringarius in the Neighbouring Italy had formerly opposed the Gross and Carnal Doctrines of the Papists in the point of the Sacrament Whose opinions passing into France from one hand to another were at last publickly maintained by Peter Waldo one of the Citizens of Lyons who added thereunto many bitter invectives against the Supremacy of the Pope the Adoration of Images the Invocation of Saints and the Doctrine of Purgatory His Followers from the place of his Habitation were at first called in contempt The poor men of Lyons as afterwards from the name of their Leader they were by the Latines called Waldenses by the French Les Vandoise But Lyons proving no safe place for them they retired into the more desert parts of Languedock and spreading on the banks of the River Alby obtained the name of Albigenses in the Latine Writers and of Les Albigeoise in the French supported by Raymond the Fourth Earl of Tholouse they became so insolent that they murthered Trincanel their Viscount in the City Beziers and dasht out the teeth of their Bishop having taken Sanctuary in St. Magdalens Church one of the Churches of that City For which high outrages and many others of like nature which ensued upon them they were warred upon by Lewis the Ninth of France Sirnamed the Saint and many Noble adventurers who sacrificed many of them in the self-same Church wherein they had spilt the
Tyrants of preceding times which comes up close to those irreverent and lewd expressions which frequently occur in Calvin Beza Knox c. in reference to the two Mary's Queens of England and Scotland and other Princes of that age which have been formerly recited in their proper places 35. The Royal Family being thus wretchedly exposed to the publick hatred he next applyes himself to stir up all the world against them both at home and abroad And first he laboureth to excite some desperate Zealot to commit the like assassinate on the King then Reigning as one Bodillus is reported in some French Histories to have committed on the person of Chilprick one of the last Kings of the Merovignians which he commemorates for a Noble and Heroick action and sets it out for an example and encouragement to some gallant French-man for the delivery of his Country from the Tyranny of the House of Valois the ruine whereof he mainly drives at in his whole designe And though he seem to make no doubt of prevailing in it yet he resolves to try his Fortune otherwise if that should fail And first beginning with their next neighbour the King of Spain he he puts them in remembrance of those many injuries which he and his Ancestors had received from the House of Valois acquaints him with the present opportunity which was offered to him of revenging of thoâ—e wrongs and making himself Master of the Realm of France and chalks him out a way how he might effect it that is to say by coming to a present Accord with the Prince of Orange indulging Liberty of Conscience to the Belgick Provinces and thereby drawing all the Hugonots to adhere unto him which counsel if he did not like he might then make the same use of the Duke of Savoy for whom the Hugonots in France had no small affection and by bestowing on him the adjoyning Regions of Lyonoise Dâ—ulphine and Provence might make himself Lord of all the rest without any great trouble The like temptation must be given to the Queen of England by putting her in minde of her pretences to the Crown it self and shewing how easie a thing it might be for her to acquire those Countries whose Arms and Titles she assumed with like disloyalty he excites the Princes of the Empire to husband the advantage which was offered to them for the recovering of Metz Toule and Verdun three Imperial Cities by this Kings Father wrested betwixt fraud and force from Charles the Fifth and ever since incorporated with the Realm of France If all which failed he is resolved to cast himself on the Duke of Guise though the most mortal and implacable enemy of the Hugonot Faction and makes a full address to him in a second Epistle prefixt before the Book it self in which he puts him in remembrance of his old pretensions to the Crown of France extorted by Hugh Capet from his Ancestors of the House of Loraigne offereth him the assistance of the Hugonot party for the recovery of his Rights and finally beseeches him to take compassion of his ruined Country cheerfully to accept the Crown and free the Kingdom from the spoil and tyranny of Boyes and Women together with that infinite train of Strangers Bawdes and Leachers which depend on them which was as great a Master-piece in the art of mischief as the wit of malice could devise 36. As for his Doctrines in reference to the common duties between Kings and Subjects we may reduce them to these heads that is to say 1. That the Authority of Kings and Supreme Magistrates is circumscribed and limited by certain bounds which if they pass their Subjects are no longer tyed unto their obedience that Magistrates do exceed those bounds when either they command such things as God forbiddeth or prohibit that which he commands that therefore they are no longer to be obeyed if their Commands are contrary to the Rules of Piety or Christian Charity of which the Subjects must be thought the most competent Judges 2. That there were companies and societies of men before any Magistrates were set over them which Magistrates were no otherwise set over them then by common consent that every Magistrate so appointed was bound by certain Articles and Conditions agreed between them which he was tyed by Oath to preserve inviolable that the chief end for which the people chose a Superiour Magistrate was that they might remain in safety under his protection and therefore if such Magistrates either did neglect that end or otherwise infringe the Articles of their first Agreement the Subjects were then discharged from the bond of obedience and that being so discharged from the bond of obedience it was as lawful for them to take up Arms against their King in maintainance of their Religion Laws and Liberties if indangered by him as for a Traveller to defend himself by force of Arms against Thieves and Robbers 3. That no Government can be rightly constituted in which the Grandeur of the Prince is more consulted then the weal of the People that to prevent all such incroachments on the Common Liberty the people did reserve a power of putting a curb upon their Prince or Supreme Magistrates to hold them in such as the Tribunes were in Rome to the Senate and Consuls and the Ephori to the Kings of Sparta that such a power as that of the Spartan Ephori is vested in the seven Electors of the German Empire which gives them an Authority to depose the Emperour if they see cause for it and that the like may be affirmed of the English Parliaments who oftentimes have condemned their Kings but he knows not whom 4. That by the first constitutions of the Realm of France the Supreme power was not entrusted to the King but the three Estates so that it was not lawful for the King to proclaim a War or to lay Taxes on the people but by their consent that these Estates assembled in a Common Council did serve instead of eyes and ears to a prudent Prince but to a wicked and ungoverned for Bit or Bridle and that according to this power they dethroned many of their Kings for their Lusts Luxuries Cruelty Slothfulness Avarice c. that if they proceeded not in like manner with the King then Reigning it was because they had an high esteem with scorn and insolence enough of his eminent Vertues his Piety Justice and Fidelity and the great commendations which was given of his Mothers Chastity and therefore finally which was the matter to be proved by those Factious Principles that it was altogether as lawful for the French to defend themselves their Laws and Liberties against the violent assault of a furious Tyrant so he calls their King as a Traveller by Thieves and Robbers Which Aphorisms he that listeth to consult in the Author may finde them from pag. 57. to 66. of the second Dialogue and part 1. pag. 8. 37. But notwithstanding these indignities
Pastimes and that the afternoon was spent in such imployment as was most suitable to the condition of each several man Nor was the morning so devoted to Religious uses but that in some of their good Towns they kept upon that day the ordinary Fairs and Markets Kirk-Masses as they commonly called them which must needs draw away a great part of the people to attend those businesses to which their several Trades and Occupations did most especially oblige them What alterations hapned in the change of times we shall see hereafter 64. Nor was that portion of the day which they were pleased to set apart for Religious Duties observed with much more reverence by those in the Church then it was by others in the Market the head uncovered very seldom and the knee so little used to kneeling as if God had created it for no such purpose And whereas once Tertullian did upbraid the Gentiles for their irreverence in sitting before some of those Gods whom they pretended to adore so might this people be reproached for using the same posture in all acts of Worship but that they do it purposely to avoid all outward signes of Adoration even in the Sacrament of the Supper in which it cannot be denyed but that our Saviour is more eminently present then in any other Divine Ordinance of what name soever they are so fearful of relapsing to their old Idolatries if by that name they may be called that they chuse rather to receive it in any posture sitting or standing yea or walking then reverently upon their knees For so they have ordained it in another Synod mentioned by Daniel Angelocratur in his Epitome Consiliorum By the decrees whereof it was left at liberty to receive that Sacrament standing sitting or walking but by no means kneeling And kneeling was prohibited Ob 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 periculum for fear of falling into a new kinde of Idolatry which was never thought of in the world till they found it out that is to say Bread-worship or the Adoration of Bread it self The Conference at Hampton-Court hath told us somewhat but obscurely of these Ambling-Communions but I never understood them rightly till I saw this Canon For Canon they will have it called though most uncanonical More of the like stuff might be produced from the Acts of their Synods but that this little is too much to inform the Reader how different they are both in their Discipline and Doctrine in point of speculation and matter of practice from that which was most countenanced by the piety of the Primitive times and recommended to them by the constant and uniform tradition of the ages following 65. As is their work such is the wages they received and as the reverence is which they give to Christ in his holy Sacrament such is the honour which is paid them by the common people They had abolished the daily Sacrifice of Praise and Prayer which might have been continued though the Mass was abrogated disclaimed the hearing of Confessions the visitation of the Sick and Sacerdotal Absolution as inconsistent with the purity of their Profession took away all the annual Festivals with their Eves and Vigils and in a word reduced the whole Service of their Ministry to the Sunday-Morning Which hardly taking up the tenth part of time expended formerly by the Priests on Religious Offices they were so conscientious as to rest contented with little more then the tenth part of those yearly profits which by the Priest had been received They had besides so often preached down Tythes as a Iewish maintainance improper and unfit for Ministers of the holy Gospel when they were paid unto the Clergy of the Church of Rome that at the last the people took them at their word believe them to be so indeed and are spurred on the faster to a change of Religion in which they saw some glimmering of a present profit Of these mistakes the Prince of Orange was too wise not to make advantage giving assurance â—o the Land-holders and Country-Villagers that if they stood to him in the Wars against the Spaniard they should from thenceforth pay no Tythes unto their Ministers as before they did The Tythes in the mean time to be brought into the common Treasury toward the charges of the War the Ministers to be maintained by contributions at an easie rate But when the War was come to so fair an issue that they thought to be exempted from the payment of Tythes answer was made that they should pay none to the Ministers as they had done formerly whereby their Ministers in effect were become their Masters but that the Tythes were so considerable a Revenue to the Common-wealth that the State could not possibly subsist without them that therefore they must be content to pay them to the States Commissioners as they had done hitherto and that the State would take due care to maintain a Ministry By means whereof they do not only pay their Tythes as in former times but seeing how much the publick allowance of the State doth come short of a competencie thoughby that name they please to call it they are constrained as it were out of common charity if not compelled thereto by order to contribute over and above with the rest of the people for the improvement and increase of the Ministers maintainance But as they Bake so let them Brew to make good the Proverb And so I leave them for the present till we have traced the Presbyterian practices and positions both in England and Scotlâ—nd but in Scotland first to that point of time to which we have deduced their successes in these Belgick Provinces and then we shall hear further of them as they come in our way The end of the third Book AERIVS REDIVIVVS OR The History Of the PRESBYTERIANS LIB IV. Containing Their beginning Progress and Positions their dangerous Practices Insurrections and Conspiracies in the Realm of Scotland from the year 1544 to the year 1566. 1. CRoss we next over into Scotland where the Genevian Principles were first reduced into use and practice In which respect the Presbyterians of that Realm should have had precedencie in the present story not onâ—ly before any of their Brethren in the Belgick Provinces but even before the French themselves though nearest both in scituation and affection to the Mother-City For though the Emissaries â—f Geneva had long been tampering with that active and unquiet people yet such a strict hand was held upon them both by Francis the First and Henry the Second his Successor that they durst not stir till by the death of those two Kings they found the way more free and open to pursue those counsels which by the industry of those men had been put into them before which time the Scots had acted over all those Tumults Riots and Rebellions in which not long after they were followed by the French and Netherlands But howsoever I have purposely reserved them to this time and
place because of that influence which they had on the Realm of England and the connexion of affairs between both the Kingdoms till they were both united under the command of one Soveraign Prince And this being said I shall without more preamble proceed to the following History 2. It was about the year 1527 that the Reformation of Religion begun by Luther was first preached in Scotland by the Ministry of one Patrick Hamilton a man of eminent Nobility in regard of his birth as being Brothers Son to Iames Earl of Arran but far more eminent in those times for his parts and piety then the Nobility of his House spending some time at Witteberg in the pursuit of his Studies he grew into acquaintance with Martin Luther Philip Melancthon and other men of name and note in that University and being seasoned with their Doctrine he returned into Scotland where he openly declared himself against Pilgrimages Purgatory Prayer to the Saints and for the dead without going further And further as he did not go so indeed he could not For on the noise of these his preachings he was prevailed with by Iames Beton Archbishop of St. Andrews to repair to that City but was so handled at his coming that after some examinations he was condemned to the fire which sentence was inflicted on him on the last of February But the Church is never made more fruitful then when the soyl thereof is watered with the blood of Martyrs For presently upon the commiâ—ting of this Fact most men of Quality begâ—n to look into the Reasons of such great severities and were the more inquisitive after all particulars because they had not been affrighted with the like Example in the memory of the oldest man which then lived amongst them By this means the opinions of this man being known abroad found many which approved but very few which had just reason to condemn them and passing thus from hand to hand gave further cause to those of the Popish Party to be watchful over them And for long time they were on the suffering hand patiently yeilding up their lives to the Executioners wheresoever any sentence of death was past upon them And it stood till the decease of King Iames the Fifth Anno 1542 when the unsetledness of Affairs the tender infancie of the young Queen not above nine days old at the death of her Father and the conferring of the Regencie after some disputes on Iames Earl of Arran who was thought to favour their opinions imboldned them to appear more openly in defence of themselves and to attempt upon the Chiefs of the contrary party whereof they gave a terrible Example in the death of Cardinal David Beton immediately or not long after the cruel burning of George Wischart whose name is mollified by Buchanan into Sofocardius a man of great esteem amongst them who having spent some time in France and being conversant with some Calvinists of that Nation returned into his Native Country with such French Commissioners as were sent unto the Earl of Arran Anno 1544. In little time he had gained unto himself so many followers that he became formidable to the greatest Prelates but unto none more then unto Cardinal David Beton Archbishop of St. Andrews also and Nephew unto Iames his Predecessor By whose Authority and procurement he was condemned to the like death as Hamilton before had suffered in the year next following 3. Amongst the followers of this man the most remarkable in reference to my present purpose were Norman Lesly eldest Son to the Earl of Rothes Iohn Lesly Uncle unto Norman Iames Melvin and the Kirkaldies Lairds of Grange By whom and others of that party a plot was laid to surprise the Castle and take revenge upon the Cardinal for the death of Wishart Having possest themselves of the Gates of the Castle they forced their way into his Chamber and were upon the point of striking the fatal blow when Iames Melvin told them with great shews of gravity that the business was not to be acted with such heat and passion And thereupon holding a Ponyard at his brest put him in minde of shedding the innocent bloud of that famous Martyr Mass George Wishart which now called loud to God for vengeance in whose name they were come to do justice on him which said he made this protestation That neither hatred to his person nor love to his Riches nor the fear of any thing concerning his own particular had moved him to the undertaking of that execution but onely because he had been and still remained an obstinate enemy against Christ Jesus and his holy Gospel Upon which words without expecting any answer or giving the poor man any time of application to the Father of Mercies he stabbed him twice or thrice into the body with so strong a malice that he left him dead upon the place In the relating of which Murder in Knox hâ—s History a note was given us in the Margent of the first Edition printed at London in Octavo which points us to the godly act and saying of Iames Melvin for so the Author calls this most wicked deed But that Edition being stopt at the Press by tâ—â— Queens command the History never came out perfect till the year of our Lord 1644 when the word godly was left out of the Marginal Note for the avoiding of that horrible scandal which had been thereby given to all sober Readers But to proceed unto my story it was upon the 29 of May that the Murderers possest themselves of that strong peece into which many flocked from all parts of the Realm both to congratulate the act and assist the Actors So that at last they cast themselves into a Congregation and chose Iohn Rough who after suffered death in England to be one of their Preachers Iohn Knox that great incendiary of the Realm of Scotland for another of them And thus they stood upon their guard till the coming of one and twenty Gallies and some Land-Forces out of France by whom the Castle was besieged and so fiercely battered that they were forced to yeild on the last of Iuly without obtaining any better conditions then the hope of life 4. The Castle being yeilded and the Country quieted the French returned with their booty of which their Prisoners which they brought along with them made the principal part not made the tamer by their sufferings in the enemies Gallies insomuch that when the Image of the Virgin Mary was offered to them to be kissed on some solemn occasion one of them snatched it into his hands flung it into the Sea and said unto them that brought it in a jeering manner That her Ladyship was light enough and might learn to swim Which desperate and unadvised action as it was no other is said by Knox to have produced this good effect that the Scots were never after tempted to the like Idolatries Knox at this time was Prisoner in the Gallies amongst the
into France yet afterwards with one thousand Foot and some remainders of his Horse he recovered Leith and joyned himself unto the rest of that Nation who were there disposed of Of all which passages and provocations the Chief Confederates of the Congregation were so well informed as might assure them that Queen Elizabeth would be easily moved for her own security to aid them in expelling the French and then the preservation of Religion and the securing of themselves their Estates and Families would come in of course 22. It was upon this Reason of State and not for any quarrel about Religion that Queen Elizabeth put her self into Arms and lent the Scots a helping hand to remove the French And by the same she might have justified her self before all the World if she had followed those advantages which were given her by it and seized into her hands such Castles Towns and other places of importance within that Kingdom as might give any opportunity to the French-Scots to infest her Territories For when one Prince pretends a Title to the Crown of another or otherwise makes preparations more then ordinary both by Land and Sea and draws them together to some place from whence he may invade the other whensoever he please the other party is not bound to sit still till the War be brought to his own doors but may lawfully keep it at a distance as far off as he can by carrying it into the Enemies Country and getting into his power all their strong Passes Holds and other Fortresses by which he may be hindred from approaching nearer But this can no way justifie or excuse the Scots which are not to be reckoned for the less Rebels against their own undoubted Soveraign for being subservient in so just a War to the Queen of England as neither the Caldeans or the wilde Arabians could be defended in their thieving or Nebuchadnezzar justified in his pride and Tyranny because it pleased Almighty God for tryal of Iobs faith and patience to make use of the one and of the other for chastising his people Israel The point being agitated with mature deliberation by the Councel of England it was resolved that the French were not to be suffered to grow strong so near the Border that the Queen could not otherwise provide for her own security then by expelling them out of Scotland and that it was not to be compassed at a less expence of bloud and Treasure then by making use of the Scots themselves who had so earnestly supplicated for her aid and succours Commissioners are thereupon appointed to treat at Barwick Betwixt whom and the Agents for the Lords of the Congregation all things in reference to the War are agreed upon The sum and result whereof was this That the English with a puissant Army entred into Scotland reduced the whole War to the Siege of Leith and brought the French in short time into such extremities that they were forced in conclusion to abandon Scotland and leave that Country wholly in a manner to the Congregation 23. These were the grounds and this the issue of those counsels which proved so glorious and successful unto Queen Elizabeth in all the time of her long Reign For by giving this seasonable Aid to those of the Congregation in their greatest need and by feeding some of the Chiefs amongst them with small annual Pensions she made her self so absolute and of such Authority over all the Nation that neither the Queen Regent nor the Queen her self nor King Iames her son nor any of their Predecessors were of equal power nor had the like Command upon them The Church was also for a while a great gainer by it the Scots had hitherto made use of the English Liturgie in Gods publick Worship the fancie of extemporary Prayers not being then taken up amongst them as is affirmed by Knox himself in his Scottish History But now upon the sence of so great a benefit and out of a desire to unite the Nations in the most constant bonds of friendship they binde themselves by their subscription to adhere unto it For which I have no worse a Witness then their own Buchanan And that they might approach as near unto it in the Form of Government as the present condition of the times would bear as they placed several Ministers for their several Churches as Knox in Edenborough Goodman at St. Andrews Aeriot at Aberdeen c. so they ordained certain Superintendants for their Ministers all the Episcopal Sees being at that time filled with Popish Prelates And happy it had been for both had they continued still in so good a posture and that the Presbyterian humour had not so far obliterated all remembrance of their old affections as in the end to prosecute both the Liturgie and Episcopacie to an extermination And there accrued a further benefit by it to the Scots themselves that is to say the confirmation of the Faith which they so contended for by Act of Parliament for by difficulties of Agreement between the Commissioners authorized on all sides to attone the differences it was consented to by those for the Queen of Scots that the Estates of the Realm should convene and hold a Parliament in the August following and that the said Convention should be as lawful in all respects as if it should be summoned by the particular and express command of the Kings themselves According to which Article they hold a Parliament and therein pass an Act for the ratification of the Faith and Doctrine as it was then drawn up into the Form of a Confession by some of their Ministers But because this Confession did receive a more plenary Confirmation in the first Parliament of King Iames we shall refer all further speech of it till we come to that They also passed therein other Acts to their great advantage first for abolishing the Popes Authority the second for repealing all former Statutes which were made and maintained of that which they called Idolatry and the third against the saying or hearing of Mass. 24. It was conditioned in the Articles of the late agreement that the Queen of Scots should send Commissioners to their present Parliament that the results thereof might have the force and effect of Laws but she intended not for her part to give their Acts the countenance of Supreme Authority and the Chief-leading-men of the Congregation did not much regard it as thinking themselves in a capacity to manage their own business without any such countenance For though they had addressed themselves to the King and Queen for confirmation of such Acts as had passed in this Parliament yet they declared that what they did was rather to express their obedience to them then to beg of them any strength to their Religion They had already cast the Rider and were resolved that neither King nor Queen should back them for the time to come The Qâ—een Regent wearied and worn out with such horrid insolencies departed this
privy Postern The news of this disorder is carried post to the Queen who thereupon gives order to the Provost of Edenborough to seize upon the persons of Andrew Armstrong or Patrick Craâ—ston the Chief-Ringleaders of the tumult that they might undergo the Law at a time appointed for fore-thought Felony in making a violent invasion into the Queens Palace and for spoliation of the same This puts the Brethren into a heat and Knox is ordered by the consent of the rest of the Ministers to give notice unto all the Church of the present danger that they might meet together as one man to prevent the mischief In the close of which Letter he â—ets them know what hopes he had that neither flattery nor fear would make them so far to decline from Christ Jesus as that against their publick Promise and solemn Bond they would leave their dear Brethren in so just a cause It was about the beginning of August that the tumult hapned and the beginning of October that the Letter was written A Copy of it comes into the hands of the Lords of the Council by whom the writing of it was declared to be treason to the great rejoycing of the Queen who hoped on this occasion to revenge her self upon him for his former insolencies But it fell out quite contrary to her expectation Knox is commanded to appear before the Lords of the Council and he comes accordingly but comes accompanied with such a train of godly Brethren that they did not onely fill the open part of the Court but thronged up stairs and prest unto the doors of the Council This makes the man so confident as to stand out stoutly against the Queen and her Council affirming that the convocating of the people in so just a Cause was no offence against the Law and boldly telling them that they who had inflamed the Queen against those poor men were the Sons of the Devil and therefore that it was no marvail if they obeyed the desires of their Father who was a Murtherer from the beginning Moved with which confidence or rather terrified with the clamours of the Rascal Rabble even ready to break in upon them the whole Nobility then present absolved him of all the crimes objected to him not without some praise to God for his modesty and for his plain and sensible answers as himself reports it 49. Worse fared it with the Queen and those of her Religion in another adventure then it did in this At the ministring of the Communion in Edenborough on the first of April the Brethren are advertised that the Papists were busie at their Mass some of which taking one of the Bayliffs with them laid hands upon the Priest the Master of the House and two or three of the Assistants all whom they carryed to the Tole-booth or Common-hall The Priest they re-invest with his Massing-Garments set him upon the Market-cross unto which they tye him holding a Chalice in his hand which is tyed to it also and there exposed him for the space of an hour to be pelted by the boys with rotten Eggs. The next day he is accused and convicted in a course of Law by which he might have suffered death but that the Law had never been confirmed by the King or Queen So that instead of all other punishments which they had no just power to inflict upon him he was placed in the same manner on the Market-cross the Common-hang-man standing by and there exposed to the same insolencies for the space of three or four hours as the day before Some Tumult might have followed on it but that the Provost with some Halberdiers dispersed the multitude and brought the poor Priest off with safety Of this the Queen complains but without any Remedy Instead of other satisfaction an Article is drawn up by the Commissioners of the next Assembly to be presented to the Parliament then sitting at Edenborough in which it was desired That the Papisâ—ical and blasphemous Mass with all the Papistical Idolatry and Papal Iurisdiction be universally supprest and abolished throughout this Realm not onely in the subjects but the Queens own person c. of which more hereafter It was not long since nothing was more preached amongst them then the great tyranny of the Prelates and the unmerciful dealing of such others as were in Authority in not permitting them to have the liberty of Conscience in their own Religion which now they denyed unto their Queen 50. But the affront which grieved her most was the perverse but most ridiculous opposition which they made to her Marriage she had been desired for a Wife by Anthony of Bourbon King of Navar Lewis Prince of Conde Arch-duke Charles the Duke of Bavaria and one of the younger Sons of the King of Sweden But Queen Elizabeth who endeavoured to keep her low disswaded her from all Alliances of that high strain perswaded her to Marry with some Noble Person of England for the better establishment of her Succession in the Crown of this Realm and not obscurely pointed to her the Earl of Leicester Which being made known to the Lady Margaret Countess of Lenox Daughter of Margaret Queen of Scots and Grand-childe to King Henry the Seventh from whom both Queens derived their Titles to this Crown she wrought upon the Queen of Scots by some Court-Instruments to accept her Eldest Son the Lord Henry Steward for her Husband A Gentleman he was above all exception of comely personage and very plausible behaviour of English Birth and Education and much about the same age with the Queen her self And to this Match she was the more easily inclined because she had been told of the King her Father that he resolved if he had dyed without any Issue of his own to declare the Earl of Lenox for his Heir Apparent that so the Crown might be preserved in the name of the Stewarts But that which most prevailed upon her was a fear she had lest the young Lord being the next Heir unto her self to the Crown of England might Marry into some Family of power and puissance in that Kingdom by means whereof he might prevent her of her hopes in the succession to which his being born in England and her being an Alien and an Enemy might give some advantage Nor did it want some place in her consideration that the young Lord and his Parents also were of the same Religion with her which they had constantly maintained notwithstanding all temptations to the contrary in the Court of England To smooth the way to this great business the Earl desires leave of Queen Elizabeth to repair into Scotland where he is graciously received and in â—ull Parliament restored unto his native Country from whence he had been banished two and twenty years The young Lord follows not long after and findes such entertainment at the hands of that Queen that report voiced him for her Husband before he could assure himself of his own affections This proved no
Friends and Followers they could finde in Edenborough but they found that place too hot for them also the Captain of the Castle did so ply them with continual shot that it was held unsafe for them to abide there longer From thence therefore they betook themselves to the Town of Dumfreis not far from the City of Carlisle in England into which they might easily escape whatsoever happened as in time they did For the King leaving his old Father the Earl of Lenox to attend them there march'd with his Forces into Fife where the party of the Lords seemed most considerable which Province they reduced to their obedience some of the great Lords of it had forsook their dwellings many were taken prisoners and put to Ransome and some of the chief Towns fined for their late disloyalty Which done they march to Edenborough and from thence followed to Dumfreis On whose approach the Lords unable to defend themselves against their Forces put themselves into Carlisle where they are courteously received by the Earl of Bedford who was then Lord-Warden of the Marches from thence Duke Hamilton the Earls of Glencarne and Rothes the Lord Vchiltry the Commendator of Kilvinning and divers others of good note removed not long after to New-castle that they might have the easier passage into France or Germany if their occasions so required The Earl of Murray is dispatched to the Court of England but there he found so little comfort at the least in shew as brought the Queen under a suspition amongst the Scots either of deep dissimulation or of great inconstancy The news whereof did so distract and divide the rest that Duke Hamilton under-hand made his own peace with his injured Queen and put himself into her power in the December following The falling off of which great person so amazed the rest that now they are resolved to follow all those desperate counsels by which they might preserve themselves and destroy their enemies though to the ruine of the King the Queen and their natural Country But what they did in the pursuance of those counsels must be reserved for the subject of another Book The end of the fourth Book AERIVS REDIVIVVS OR The History Of the PRESBYTERIANS LIB V. Containing A further discovery of their dangerous Doctrines their oppositions to Monarchical and Episcopal Government their secret Practices and Conspiracies to advance their Discipline together with their frequent Treasons and Rebellions in the pursuance of the same from the year 1565 till the year 1585. 1. AMongst the many natural Children of King Iames the Fifth none were more eminent and considerable in the course of these times then Iames Pryor of St. Andrews and Iohn Pryor of â—oldingham neither of which were men in Orders or trained up to Learning or took any further charge upon them then to receive the profit of their several places which they enjoyed as Commendators or Administrators according to the ill custom of some Princes in Germany Iohn the less active of the two but Father of a Son who created more mischief to King Iames the Sixth then Iames the other Brother did to the present Queen For having took to Wiâ—e a Daughter of the House of Hepbourn Sister and next Heir of Iames Hepbourn Earl of Bothwel of whom more anon he was by her the Father of Francis Stewart who succeeded in that Earldom on the death of his Unckle But Iames the other Brother was a man of a more stirring spirit dextrous in the dispatch of his business cunning in turning all things to his own advantage a notable dissembler of his love and hatred and such a Master in the art of insinuation that he knew how to work all parties to espouse his interest His preferments lay altogether in Ecclesiastical Benefices designed unto him by his Father or conferred upon him by his Sister or the King her Husband But that all three conjured to the making of him appears by the Kings Letter on the seventeenth day of Iuly upon this occasion At what time as the Marriage was solemnized between Francis then Daulphin of France and the Queen of Scots he went thither to attend those tryumphs where he became a Suiter to the Queen his Sister that some further Character or Mark of Honour might be set upon him then the name of Pryor But the Queen having been advertised by some other Friends that he was of an aspiring minde and enterprising nature and of a spirit too great for a private Fortune thought it not good to make him more considerable in the eye of the people then he was already and so dismist him for the present 2. The frustrating of these hopes so exceedingly vexed him as certainly some are as much disquieted with the loss of what they never had as others with the ruine of a present possession that the next year he joyned himself to those of the Congregation took Knox into his most immediate and particular care and went along with him hand in hand in defacing the Churches of St. Andrews Stirling Lithgow Edenborough and indeed what not And for so doing he received two sharp and chiding Letters from the King and Queen upbraiding him with former Benefits received from each and threatning severe punishment if he returned not immediately to his due obedience Which notwithstanding he continues in his former courses applies himself unto the Queen and Council of England and lays the plot for driving the French Forces out of Scotland Which done he caused the Parliament of 1560 to be held at Edenborough procures some Acts to pass for banishing the Popes Supremacie repealed all former Statutes which were made in maintainance of that Religion and ratifies the Confession of the Kirk of Scotland in such form and manner as it was afterwards confirmed in the first Parliament of King Iames the Sixth Upon the death of Francis the young French King he goes over again And after some condolements betwixt him and the Queen intimates both to her and the Princes of the House of Guise how ill the rugged and untractable nature of the Scots would sort with one who had been used to the compliances and affabilities of the Court of France adviseth that some principal person of the Realm of Scotland might be named for Regent and in a manner recommends himself to them as the fittest man But the worst was that his Mother had been heard to brag amongst some of her Gossips that her Son was the lawful Issue of King Iames the Fifth to whose desires she had never yeilded but on promise of Marriage This was enough to cross him in his present aims and not to trust him with a power by which he might be able to effect his purposes if he had any such aspirings And so he was dismist again without further honour then the carrying back of a Commission to some Lords in Scotland by which they were impowered to manage the affairs of that Kingdom till the Queens return 3. This second disappointment
hated thirdly the weakning of the Queen both in power and credit and consequently the drawing of all Affairs to their own disposing Bothwel in order to the plot makes use of Ledington to prompt the Queen to a Divorce which he conceived might easily be effected in the Court of Rome and is himself as diligent upon all occasions to work upon the Queens displeasures and make the breach wider betwixt her and her Husband The greatness of which breach was before so visible that nothing was more commonly known nor generally complained of amongst the people But never was it made so eminently notorious in the eye of Strangers as at the Christening of the young Prince in December following At which time she would neither suffer the Ambassadors of France or England to give him a visit nor permit him to shew himself amongst them at the Christening Banquet From Stirling where the Prince was Christened he departs for Glasco to finde some comfort from his Father To which place he was brought not without much difficulty for falling sick upon the way it appeared plainly by some symptoms that he had been poysoned the terrible effects whereof he felt in all the parts of his body with unspeakable torments But strength of Nature Youth and Physick did so work together that he began to be in a good way of recovery to the great grief of those who had laid the plot Some other way must now be taken to effect the business and none more expedient then to perswade the Queen to see him to flâ—tter him with some hopes of her former favour and bring him back with her to Edenborough which was done accordingly At Edenborough he was lodged at a private house on the outside of the Town an house unseemly for a King as Knox confesseth and therefore the fitter for their purpose where on the 9 of February at night the poor Prince was strangled his dead body laid in an Orchard near adjoyning with one of his Servants lying by it whom they also murthered and the house most ridiculously blown up with powder as if that blow could have been given without mangling and breaking the two bodies in a thousand pieces 8. The infamy of this horrid murther is generally cast upon the Queen by the arts of those whom it concerned to make her odious with all honest men nor did there want some strong presumptions which might induce them to believe that she was of the counsel in the fact and with the good Brethren of the Congregation every presumption was a proof and every weak proof was thought sufficient to convict her of it But that which most confirmed them in their suspitions was her affection unto Bothwel whom she first makes Duke of Orknay and on the 15 of May is married to him in the Chappel of Halyrood-house according to the form observed by those of the Congregation But against these presumptions there were stronger evidences Bothwel being compelled not long after to flee into Denmark did there most constantly profess both living and dying that the Queen was innocent Morton affirmed the same at his execution above twelve years after relating that when Bothwel dealt with him about the murther and that he shewed himself unwilling to consent unto it without the Queens Warrant and Allowance Bothwel made answer that they must not give themselves any hope of that but that the business must be done without her privity But that which seems to make most for her justification was the confession of Hepbourne Daglish and others of Bothwels servants who were condemned for murdering the young King and being brought unto the Gallows they protested before God and his holy Angels that Bothwel had never told them of any other Authors of so lewd a counsel but onely the two Earls of Morton and Murray In the mean time the common infamy prevailed and none is made more guilty of it then this wretched Queen who had been drawn to give consent to her marriage with Bothwel by the sollicitation and advice of those very men who afterwards condemned her for it In order to whose ends Buchanan publishes a most pestilent and malicious Libel which he called The defection wherein he publickly traduced her for living an adulterous life with David Risio and afterward with Bothwel himself that to precipitate her unlawful marriage with him she had contrived the death of the King her husband projected a Divorce between Bothwel and his former Wife contrary to the Laws both of God and Man Which Libel being printed and dispersed abroad obtained so much credit with most sorts of people that few made question of the truth of the accusations Most true it is that Buchanan is reported by King Iames himself to have confessed with great grief at the time of his death how falsly and injuriously he had dealt with her in that scandalous Pamphlet but this confession came too late and was known to few and therefore proved too weak a remedy for the former mischief 9. He published at the same time also that seditious Pamphlet which he entituled De jure Regni apud Scotos In which he laboured to make proof that the Supreme power of the Scottish Nation was in the body of the people no otherwise in the King but by delegation and therefore that it was in the peoples power not onely to control and censure but also to depose and condemn their Kings if they found them faulty The man was learned for his time but a better Poet then Historian and yet a better Historian then he was a States-man For being of the Genevian Leven he fitted all his State-maximes unto Calvins Principles and may be thought in many points to out-go his Master Now in this Pamphlet we may finde these Aphorisms laid down for undoubted truths which no true Scot must dare to question unless he would be thought to beâ—â—ary his Country that is to say That the people is better then the King and of greater Authority That the people have right to bestow the Crown at their pleasure That the making of the Laws doth belong to the people and Kings are but Masters of the Rolls That they have the same power over the King that the King hath over any one man That it were good that rewards were appointed by the people for such as should kill Tyrants as commonly there is for those that have killed either Wolves or Bears or have taken their Whelps That the people may arraign their Princes that the Ministers may excommunicate their King and that whosoever is by Excommunication cast into Hell is made thereby unworthy to live on earth 10. And that he might make sure work of it he takes upon him to reply upon all Objections which sober and more knowing men had found out to the contrary For whereas it had been objected That custom was against such dealing with Princes That Jeremiah commanded obedience to Nebuchadnezzar That God placed Tyrants sometimes for punishment of his people
concernment to the Church were then also moved but they were onely promised without any performance It was also then agreed between them that all Noblemen Barons and other Professors should imploy their whole Forces Strength and Power for the punishment of all and whatsoever persons that should be tryed and found guilty of that horrible Murther of late committed on the King And further that all the Kings and Princes which should succeed in following times to the Crown of that Realm should be bound by Oath before their Inauguration to maintain the true Religion of Christ professed then presently in that Kingdom Thus the Confederates and the Kirk are united together and hard it is to say whether of the two were least execusable before God and man But they followed the light of their own principles and thought that an excuse sufficient without fear of either 14. The news of these proceedings alarms all Christendom and presently Ambassadors are dispatched from France and England to mediate with the Confederates they must not be called Rebels for the Queens Delivery Throgmorton for the Queen of England presseth hard upon it and shewed himself exceeding earnest and industrious in pursuance of it But Knox and self-interest prevailed more amongst them then all intercessions whatsoever there being nothing more insisted upon by that fiery spirit then that she was to be deprived of her Authority and Life together And this he thundred from the Pulpit with as great a confidence as if he had received his Doctrine at Mount Sinai from the hands of God at the giving of the Law to Moses Nor was Throgmorton thought to be so Zealous on the other side as he outwardly seemed For he well knew how much it might concern his Queen in her personal safety and the whole Realm of England in its peace and happiness that the poor Queen should be continued in the same or a worse condition to which these wretched men had brought her And therefore it was much suspected by most knowing men that secretly he did more thrust on her deprivation with one hand then he seemed to hinder it with both Wherewith incouraged or otherwise being too far gone to retire with safety Lindsay and Ruthen are dispatched to Lochlevin-house to move her for a resignation of the Crown to her Infant-Son Which when she would by no means yeild to a Letter is sent to her from Throgmorton to perswade her to it assuring her that whatsoever was done by her under that constraint would be void in Law This first began to work her to that resolution But nothing more prevailed upon her then the rough carriage of the two Lords which first made the motion By whom she was threatned in plain terms that if she did not forthwith yeild unto the desires of her people they would question her for incontinent living the murther of the King her tyranny and the manifest violation of the Laws of the Land in some secret transactions with the French Terrified wherewith without so much as reading what they offered to her she sets her hand to three several Instruments In the first of which she gave over the Kingdom to her young Son at that time little more then a twelve Month old in the second she constituted Murray Vice-Roy during his minority and in the third in case that Murray should refuse it she substitutes Duke Hamilton the Earls of Lenox Arguile Athol Morton Glencarne and Marre all but the two first being sworn Servants unto Murray and the two first made use of onely to discharge the matter 15. Thus furnished and impowered the Lords return in triumph to their fellows at Edenborough with the sound of a Trumpet and presently it was resolved to Crown the Infant-King with as much speed as might be for fear of all such alterations as might otherwise happen And thereunto they spurred on with such precipitation that whereas they extorted those subscriptions from her on St. Iame's day being the 25 of Iuly the Coronation was dispatched on the 29. The Sermon for the greater grace of the matter must be preached by Knox but the superstitious part and ceremony of it was left to be performed by the Bishop of Orknay another of the natural Sons of Iames the Fifth assisted by two Superintendents of the Congregation And that all things might come as near as might be to the Ancient Forms the Earl of Morton and the Lord Humes took Oath for the King that he should maintain the Religion which was then received and minister Justice equally to all the Subjects Of which particular the King made afterwards an especial use in justifying the use of God-fathers and God mothers at the Baptizing of Infants when it was questioned in the Conference at Hampton-court Scarce fifteen days were past from the Coronation when Murray shewed himself in Scotland as if he had dropt down from Heaven for the good of the Nation but he had took England in his way and made himself so sure a party in that Court that he was neither affraid to accept the Regencie in such a dangerous point of time nor to expostulate bitterly with his own Queen for her former actions not now the same man as before in the time of her glories For the first handselling of his Government he calls a Parliament and therein ratifies the Acts of 1560 for suppressing Popery as had been promised to the last general Assembly and then proceeds to the Arraignment of Hepbourne Hay and Daglish for the horrible murther of the King by each of which it was confessed at their execution that Bothwel was present at the murther and that he had assured them at their first ingaging that most of the Noble-men in the Realm Murray and Morton amongst others were consenting to it 16. And now or never must the Kirk begin to bear up bravely In which if they should fail let Knox bear the blame for want of well-tutoring them in the Catechism of their own Authority They found themselves so necessary to this new Establishment that it could not well subsist without them and they resolved to make the proudest he that was to feel the dint of their spirit A general Assembly was convened not long after the Parliament by which the Bishop of Orknay was convented and deposed from his Function for joyning the Queen in Marriage to the Earl of Bothwel though he proceeded by the Form of their own devising And by the same the Countess of Arguile was ordained after citation on their part and appearance on hers to give satisfaction to the Kirk for being present at the Baptism of the Infant-King because performed according to the Rites of the Church of Rome the satisfaction to be made in Stirling where she had offended upon a Sunday after Sermon the more particular time and manner of it to be prescribed by the Superintendent of Lothian And this was pretty handsome for the first beginning according whereunto it was thought fit by the Chief Leaders to
run on till they came to the end of the Race of which in general King Iames hath given us this description in a Declaration of his published not long after the surprising of his person by the Earl of Gowry 15â—2 where we finde it thus The Bishops having imbraced the Gospel it was at first agreed even by the Brethren with the consent of Regent that the Bishops estate should be maintained and authorized This endured for sundry years but then there was no remedy the Calling it self of Bishops was at least become Antichristian and down they must of necessity whereupon they commanded the Bishops by their own Authority to leave their Offices and Iurisdiction They decreed in their Assemblies That Bishops should have no vote in Parliament and that done they desired of the King that such Commissioners as they should send to the Parliament and Council might from thenceforth be authorized in the Bishops places for the Estate They also directed their Commissioners to the Kings Majesty commanding him and the Council under pain of the Censures of the Church Excommunication they meant to appoint no Bishops in time to come because they the Brethren had concluded that State to be unlawful And that it might appear to those of the suffering party that they had not acted all these things without better Authority then what they had given unto themselves they dispatched their Letters unto Beza who had succeeded at Geneva in the Chair of Calvin from whence they were encouraged and perswaded to go on in that course and never re-admit that plague he means thereby the Bishops to have place in that Church although it might flatter them with a shew of retaining unity 17. But all this was not done at once though laid here together to shew how answerable their proceedings were to their first beginnings To cool which heats and put some Water in their Wine the Queen by practising on her Keepers escapes the Prison and puts her self into Hamilton Castle to which not onely the dependants of that powerful Family but many great Lords and divers others did with great cheerfulness repair unto her with their several followers Earl Murray was at Stirling when this news came to him and it concerned him to bestir himself with all celerity before the Queens power was grown too great to be disputed He therefore calls together such of his Friends and their adherents as were near unto him and with them gives battail to the Queen who in this little time had got together a small Army of four thousand men The honour of the day attends the Regent who with the loss of one man onely bought an easie Victory which might have proved more bloudy to the conquered Army for they lost but three hundred in the fight it he had not commanded back his Souldiers from the execution The Queen was placed upon a Hill to behold the battail But when she saw the issue of it she posted with all speed to the Port of Kerbright took Ship for England and landed most unfortunately as it after proved at Wirckington in the County of Cumberland From thence she dispatched her Letters to Queen Elizabeth full of Complaints and passionate bewailings of her wretched fortune desires admittance to her presence and that she might be taken into her protection sending withal a Ring which that Queen had given her to be an everlasting token of that love and amity which was to be maintained between them But she soon found how miserably she had deceived her self in her Expectations Murray was grown too strong for her in the Court of England and others which regarded little what became of him were glad of her misfortunes in relation to their own security which could not better be consulted then by keeping a good Guard upon her now they had her there And so instead of sending for her to the Court the Queen gives order by Sir Francis Knollis whom she sent of purpose to remove the distressed Lady to Carlisle as the safer place until the equity of her cause might be fully known She hath now took possession of the Realm which she had laid claim to but shall pay dearly for the purchase the Crown whereof shall come at last to her Posterity though it did not fall upon her person 18. Now that the equity of her cause might be understood the Regent is required by Letters from the Court of England to desist from any further prosecution of the vanquished party till that Queen were perfectly informed in all particulars touching these Affairs Which notwithstanding he thought fit to make use of his Fortune summoned a Parliament in which some few of each sort noble and ignoble were proscribed for the present by the terrour whereof many of the rest submitted and they which would not were reduced by force of Arms. Elizabeth not well pleased with these proceedings requires that some Commissioners might be sent from Scotland to render an account to her or to her Commissioners of the severity and hard dealing which they had shewed unto their Queen And hereunto he was necessitated to conform as the case then stood The French being totally made against him the Spaniards more displeased then they and no help 〈◊〉 be had from any but the English onely At York Commissioners attend from each part in the end of September From Queen Elizabeth Thomas Duke of Norfolk Thomas Earl of Sussex and Sir Ralph Sadlier Chancellor of the Dutchy of Lancaster For the unfortunate Queen of Scots Iohn Lesly Bishop of Ross the Lords Levington Boyd c. And for the Infant King besides the Regent himself there appeared the Earl of Morton the Lord Lindsay and certain others After such protestations made on both sides as seemed expedient for preserving the Authority of the several Crowns an Oath is took by the Commissioners to proceed in the business according to the Rules of Justice and Equity The Commissioners from the Infant-King present a Declaration of their proceedings in the former troubles to which an answer is returned by those of the other side Elizabeth desiring to be better satisfied in some particulars requires the Commissioners of both sides some of them at the least to repair unto her where after much sending and proving as the saying is there was nothing done which might redound unto the benefit of the Queen of Scots 19. For whilst these matters were in agitation in the Court of England Letters of hers were intercepted written by her to those which continued of her party in the Realm of Scotland In which Letters she complained that the Queen of England had not kept promise with her but yet desired them to be of good heart because she was assured of aid by some other means and hoped to be with them in a short time Which Letters being first sent to Murray and by him shewed to Queen Elizabeth prevailed so much for his advantage that he was not onely dismissed with favour but waited
make good their interest nor any head to order and direct those few hands they had At last the Earl of Sussex with some Souldiers came toward the borders supplied them with such Forces as enabled them to drive the Lords of the Queens Faction out of all the South and thereby gave them some encouragement to nominate the old Earl of Lenox for their Lord-Lieutenant till the Queens pleasure in it might be further known And in this Broyl the Kirk must needs act somewhat also For finding that their party was too weak to compel their Opposites to obedience by the Mouth of the Sword they are resolved to try what they can do by the Sword of the Mouth And to that end they send their Agents to the Duke of Chasteau-Harald the Earls of Arguile Eglington Cassels and Cranford the Lords Boyde and Ogilby and others Barons and Gentlemen of name and quality whom they require to return to the Kings obedience and ordain Certification to be made unto them that if they did otherwise the Spiritual Sword of Excommunication should be drawn against them By which though they effected nothing which advanced the cause yet they shewed their affections and openly declared thereby to which side they inclined if they were left unto themseves And for a further evidence of their inclinations they were so temperate at that time or so obsequious to the Lords whose cause they favoured that they desisted from censuring a seditious Sermon upon an Intimation sent from the Lords of the Council that the Sermon contained some matter of Treason and therefore that the Cognizance of it belonged unto themselves and the Secular Judges 23. The Confusions still encrease amongst them the Queen of England seeming to intend nothing more then to ballance the one side by the other that betwixt both she might preserve her self in safety But in the end she yields unto the importunity of those who appeared in favour of the King assures them of her aid and succours when their needs required and recommends the Earl of Lenox as the fittest man to take the Regency upon him The Breach now widens more then ever The Lords commissionated by the Queen are possest of Edenborough and having the Castle to their Friend call a Parliament thither as the new Regent doth the like at Stirling and each pretends to have preheminence above the other The one because it was assembled in the Regal City the other because they had the Kings Person for their countenance in it Nothing more memorable in that at Edenborough then that the Queens extorted Resignation was declared null and void in Law and nothing so remarkable in the other as that the Young King made a Speech unto them which had been put into his mouth at their first setting down In each they forfeit the Estates of the opposite party and by Authority of each destroy the Countrey in all places in an hostile manner The Ministers had their parts also in these common sufferings compelled in all such places where the Queen prevailed to recommend her in their Prayers by her Name or Titles or otherwise to leave the Pulpit unto such as would In all things else the Kirk had the felicity to remain in quiet care being taken by both parties for the Preservation of Religion though in all other things at an extream difference amongst themselves But the new Regent did not long enjoy his Office of which he reaped no fruit but cares and sorrows A sudden Enterprize is made on Stirling by one of the Hamiltons on the third of September at what time both the Parliament and Assembly were there convened And he succeeded so well in it as to be brought privately into the Town to seize on all the Noblemen in their several Lodgings and amongst others to possess themselves of the Regents person But being forced to leave the place and quit their Prisoners the Regent was unfortunately kill'd by one of Hamiltons Souldiers together with the Gentleman himself unto whom he had yielded The Earl of Marre is on the fifth of the same moneth proclaimed his Successor His Successor indeed not onely in his cares and sorrows but in the shortness of his Rule for having in vain attempted Edenborough in the very beginning of his Regency he was able to effect as little in most places else more then the wasting of the Country as he did Edenborough 24. The Subjects in the mean time were in ill condition and the King worse They had already drawn their Swords against their Queen first forced her to resign the Crown and afterwards drove her out of the Kingdom And now it is high time to let the young King know what he was to trust to to which end they command a piece of Silver of the value of Five shillings to be coyned and made currant in that Kingdom on the one side whereof was the Arms of Scotland with the Name and Title of the King in the usual manner on the other side was stamped an Armed Hand grasping a naked Sword with this Inscription viz. Si bene pro me si male contra me By which the people were informed that if the King should govern them no otherwise then he ought to do they should then use the Sword for his preservation but if he governed them amiss and transgressed their Laws they should then turn the point against him Which words being said to have been used by the Emperor Trajan in his delivering of the Sword unto one of his Courtiers when he made him Captain of his Guard have since been used by some of our Presbyterian Zealots for justifying the Authority of inferior Officers in censuring the actions and punishing the persons of the Supreme Magistrate It was in the year 1552 that this learned piece of Coyn was minted but whether before or after the death of the Earl of Marre I am not able to say for he having but ill success in the course of his Government contracted such a grief of heart that he departed this life on the eighth of October when he had held that Office a little more then a year followed about seven weeks after by that great Incendiary Iohn Knox who dyed at Edenborough on the 27 of November leaving the State imbroyled in those disorders which by his fire and fury had been first occasioned 25. Morton succeeds the Earl of Marre in this broken Government when the affairs of the young King seemed to be at the worse but he had so good fortune in it as by degrees to settle the whole Realm in some Form of peace He understood so well the estate of the Countrey as to assure himself that till the Castle of Edenborough was brought under his power he should never be able to suppress that party whose stubborn standing out as it was interpreted did so offend the Queen of England that she gave order unto Drury then Marshal of Berwick to pass with some considerable Forces into Scotland for
them without Rule or Order To give a check to whose forwardness the Queen sets out her Proclamation in the end of December but which she gave command That no Innovation should be made in the State of Religion and that all persons should conform themselves for the present to the practices of Her Majesties Chappel till it was otherwise appointed Another Proclamation was also issued by which all preaching was prohibited but by such onely as were licensed by her Authority which was not like to countenance any men of such turbulent spirits The news whereof much hastned the return of those Zealous Brethren who knew they might have better fishing in a troubled water then in a quiet and composed Calvin makes use also of the opportunity directs his Letters to the Queen and Mr. Secretary Cecil in hope that nothing should be done but by his advice The contrary whereof gave matter of cold comfort both to him and them when they were given to understand that the Liturgie had been revised and agreed upon That it was made more passable then before with the Roman Catholicks and that not any of their number was permitted to act any thing in it except Whitehead onely who was but half theirs neither and perhaps not that All they could do in that Conjuncture was to find fault with the Translation of the Bible which was then in use in hope that their Genevian Edition of it might be entertained and to except against the paucity of fit men to serve the Church and fill the vacant places of it on the like hopes that they themselves might be preferred to supply the same 13. And it is possible enough that either by the mediation of Calvin or by the intercession of Peter Martyr who wrote unto the Queen at the same time also the memory of their former Errors might have been obliterated if Knox had not pulled more back with one hand then Calvin Martyr and the rest could advance with both For in a Letter of his to Sir William Cecil dated April the 24 1559 he first upbraids him with consenting to the suppressing of Christs true Evangel to the erecting of Idolatry and to the shedding of the blood of Gods most dear children during the Reign of Mischievous Mary that professed Enemy of God as he plainly calls her Then he proceeds to justifie his treasonable and seditious book against the Regiment of Women Of the truth whereof he positively affirmeth that he no more doubteth then that he doubted that was the voyce of God which pronounced this sentence upon that Sex That in dolour they should bear their children Next he declares in reference to the Person of Queen Elizabeth That he could willingly acknowledge her to be raised by God for the manifestation of his glory although not Nature onely but Gods own Ordinance did oppugn such Regiment And thereupon he doth infer That if Queen Elizabeth would confess that the extraordinary Dispensations of Gods great mercy did make that lawful in her which both Nature and Gods Laws did deny in all women besides none in England should be more ready to maintain her lawful Authority then himself But on the other side he pronounceth this Sentence on her That if she built her Title upon Custom Laws and Ordinances of men such foolish presumption would grievously offend Gods Supreme Majestie and that her ingratitude in that kind should not long lack punishment To the same purpose he writes also to the Queen Herself reproaching her withal That for fear of her life she had declined from God bowed to Idolatry and gone to Mass during the persecution of Gods Saints in the time of her Sister In both his Letters he complains of some ill offices which had been done him by means whereof he was denyed the liberty of Preaching in England And in both Letters he endeavoured to excuse his flock of late assembled in the most godly Reformed Church and City of Geneva from being guilty of any offence by his publishing of the book the blame whereof he wholly takes upon himself But this was not the way to deal with Queens and their Privy Counsellors and did effect so little in relation to himself and his flock that he caused a more watchfull eye to be kept upon them then possibly might have been otherwise had he scribled less 14. Yet such was the necessity which the Church was under that it was hardly possible to supply all the vacant places in it but by admitting some of the Genevian Zealots to the Publick Ministery The Realm had been extreamly visited in the year foregoing with a dangerous and Contagious Sickness which took away almost half the Bishops and occasioned such Mortality amongst the rest of the Clergy that a great part of the Parochial Churches were without Incumbents The rest of the Bishops twelve Deans as many Archdeacons Fifteen Masters of Colledges and Halls Fifty Prebendaries of Cathedral Churches and about Eighty Beneficed-men were deprived at once for refusing to subâ—â—â—â— to the Queens Supremacy For the filling of which vacant places though as much care was taken as could be imagined to stock the Church with moderate and conformable men yet many â—ast amongst the rest who either had not hitherto discovered their dis-affections or were connived at in regard of their parts and learning Private opinions not regarded nothing was more considered in them then their zeal against Popery and their abilities in Divine and Humane studies to make good that zeal On which account we find the Queens-Professor in Oxford to pass amongst the Non-Conformists though somewhat more moderate then the rest and Cartwright the Lady Margarets in Cambridge to prove an unextinguished fire-brand to the Church of England Wittingham the chief Ring-leader of the Frankfort-Schismaticks preferred unto the Deanry of Durham from thence encouraging Knox and Goodman in setting up Presbyterie and sedition in the Kirk of Scotland Sampson advanced unto the Deanry of Christ-Church and not long after turn'd out again for an incorrigible Non-Conformist Hardiman one of the first twelve Prebends of Westminster deprived soon after for throwing down the Altar and defacing the Vestments of the Church And if so many of them were advanced to places of note and eminence there is no question to be made but that some numbers of them were admitted unto Countrey-Cures by means whereof they had as great an opportunity as they could desire not onely to dispute their Genevian Doctrines but to prepare the people committed to them for receiving of such Innovations both in Worship and Government as were resolved in time convenient to be put upon them 15. For a preparative whereunto they brought along with them the Genevian Bible with their Notes upon it together with Davids Psalms in English metre that by the one they might effect an Innovation in the points of Doctrine and by the other bring this Church more neer to the Rules of Geneva in some chief acts of Publick Worship For to
English Martyrologist addrest his Letters to the Queen in which he supplicated for the lives of those wretched men and offered many pious and prudential reasons for the reversing of that sentence or at the least for staying it from execution By which he so prevailed upon her that she consented to a gratious sparing of their lives iâ— on a months Reprieve and Conference in the mean time with Learned men they could be gained unto a retractation of their damnable Heresies But that expedient being tryed and found ineffectual the forfeiture of their lives was taken and the sentence executed Nor had the Dutch Church of Norwich any better Fortune or could pretend to be more free from harbouring some Fanatical spirits then the Dutch Congregation in the Augustine Fryars From some of which it may be probably supposed that Matthew Hamant a poor Plow-wright of Featherset within three Miles of Norwich took his first impressions which afterwards appeared in more horrid blasphemies then any English ever had been acquainted with in the times preceding For being suspected to hold many dangerous and unsound Opinions he was convented before the Bishop of that City at what time it was charged upon him that he had publickly maintained these Heresies following that is to say That the new Testament or Gospel was but meer foolishness and a story of men or rather a meer Fable That he was restored to Grace of the free Mercy of God without the means of Christ his Blood and Passion That Christ is not God or the Saviour of the World but a sinful man a meer man and an abominable Idol and that all they that worship him are abominable Idolaters That Christ did not rise again from death to life by the power of his Godhead neither that he ascended into Heaven That the Holy Ghost is not God and that there is no such thing as an Holy Ghost That Baptism is not necessary in the Church of God nor the use of the Sacrament of the body and blood of Christ. For which he was coâ—demned for an Heretick in the Bishops Consistory on the Fourteenth of April and being thereupon delivered to the Sheriff of the City he was burnt in the Castle-Ditch on the Twentieth of May 1579. As a preparative to which punishment his ears had been cut off on the Thirteenth of that Moneth for base and slanderous words against the Queen and Council 12. About the same time that the Anabaptists were first brought to Censure there spawned another Fry of Hereticks who had its first Original amongst the Dutch and from thence came for England with the rest of their brethren These called themselves the Family of Love as before is said and were so well conceited of their own great holiness that they thought none to be Elected to Eternal life but such as were admitted into their Society The particulars of their Opinions and the strange manner of Expressions have been insisted on before Let it suffice that by their seeming Sanctity and other the like deceitful arts of Dissimulation they had drawn some of the English to them who having broke the bond of peace could not long keep themselves to the Spirit of Unity Some of them being detected and convented for it were condemned to do Penance at S. Pauls Cross and there to make a Retractation of their former Errors According to which Sentence five of them are brought thither on the 12 of Iune who there confest themselves utterly to detest as well the Author of that Sect H. N. as all his damnable Heresies Which gentle punishment did rather serve to multiply then decrease the Sect which by the diligence of the Hereticks and the remisness of the new Archbishop came to such an height that course was taken at the last for thâ—ir apprehension and for the severe punishing of those which were so apprehended For the Queen seriously considering how much she was concerned both in honor and safety to preserve Religion from the danger threatned by such desperate Hereticks published her Proclamation on the ninth of October An. 1580 for bringing their persons unto Justice and causing their pestilent Pamphlets to be openly burnt And to that end she gave a strict Command to all Temporal Judges and other Ministers of Justice to be assistant to the Bishops and their under Officers in the severe punishing of those Sects and Sectaries by which the happiness of the Church was so much endangered By which severities and a Formal Abjuration prescribed unto them by the Lords of the Council these Sects were seasonably suppressed or had the reason to conceal themselves amongst such of the Brethren as did continue in their Separation from the Church of England 13. In the mean time there hapned a great alteration in the state of the Church by the death of one and the preferment of another of the greatest Prelates Archbishop Parker left this life on the 17 of May Anno 1575. To whom succeeded Dr. Edmond Grindal Translated from the See of York unto that of Canterbury on the 15 of February The first a Prelate of great parts and no less Eminent for his zeal in the Churches cause which prompted him to keep as hard a hand on all Sects and Sectaries and more particularly on those of the Genevian Platform as the temper of the times could bear But Grindal was a man of another spirit without much difficulty wrought upon by such as applied themselves to him And having maintained a correspondence when he lived in Exile with Calvin Beza and some others 〈◊〉 â—he Consistory he either could not shake off their acquaintâ—â—â—e at his coming home or was as willing to continue it as they câ—uld desire Being advanced unto the Bishoprick of London he condescends to Calvins motion touching the setling of a French Church in that City on Genevian Principles and received thanks from him for the same And unto whom but him must Beza make his Applications when any of the brethren were suspended deprived or sequestred for not conforming to the Vestments then by Law required Being Translated unto York which wâ—s upon the 22 of May 1370 he entertains a new Intelligence with Zanchy a Divine of Heidelburg somewhat more moderate then the other but no good Friend neither to the Church of England as appears by his interposings in behalf of the brethren when they were under any Censure for their inconformity To this man Grindal renders an account of his Preferment both to York and Canterbury To him he sends Advertisement how things went in Scotland at his Advancement to the first and of the present state of affairs in England when he came to the other The like Intelligence he maintained with Bullinger Gualter and some of the chief Divines amongst the Switzers taking great pride in being courted by the Leading-men of those several Churches though they had all their ends upon him for the advancing of Presbytery and Inconformity in the Church of England 14. Upon these grounds
of Blackross 7. Of the same temper were the rest who notwithstanding the late Acts of Parliament inhibiting all Assembly and Classical Conventions without leave from the King held a new Synod at St. Andrews in the April following consisting for the most part of Barons and Lay-Gentlemen Masters of Colledges and ignorant School-Masters Which Synod if it may be called so was purposely indicted by Andrew Melvin for censuring the Arch-bishop of that City whom they suspected and gave out to be the chief Contriver of the Acts of Parliament made in 1584 so prejudicial to the Kirk and to have penned the Declaration in defence thereof And hereunto he found the rest so ready to conform themselves that they were upon the point of passing the Sentence of Excommunication against him before he was cited to appear most of them crying out aloud It was the Cause of God and That there needed no citation where the iniquity was so manifest But being cited at the last he appears before them puts up his Protestation concerning the unlawfulness of that Convention and his disowning any Jurisdiction which they challenged over him and so demanded of them What they had to say His Accusation was That he had devised the Acts of Parliament in 84 to the subversion of the Kirk and the Liberties of it To which he answered That he only had approved and not devised the said Acts which having past the approbation of the Three Estates were of a nature too Supreme for such Assemblies and thereupon appealed unto the King the Council and the following Parliament But notwithstanding this Appeal the Sentence of Excommunication is decreed against him drawn into Writing and subscribed Which when neither the Moderator being a meer Layick nor any of the Ministers themselves had confidence enough to pronounce and publish one Hunter a Pedagogue in the House of Andrew Melvin professing that he had the Warrant of the Spirit for it took the charge upon him and with sufficient audacity pronounced the Sentence 8. The informality and perversness of these proceedings much displeased the King but more he feared what would be done in the next Assembly appointed to be held at Edenborough and then near at hand Melvin intended in the same not only to make good whatsoever had been done at the former Meeting but to dispute the nature and validity of all Appeals which should be made against them on the like occasions To break which blow the King could find no other way but to perswade the Arch-bishop to subscribe to these three points viz. That he never publickly professed or intended to claim any Superiority or to be judg over any other Pastors and Ministers or yet a vowed the same to have any warrant in Gods Word That he never challenged any Jurisdiction over the late Synod at St. Andrews and must have erred by his contempt of the said Meeting if he had so done And thirdly That he would behave himself better for the time to come desiring pardon for the oversight of his former Actions promising to be such a Bishop from thenceforth as was described by St. Paul And finally submitting both himself and Doctrine to the Judgment of the said Assembly without appealing from the same in the times to come To such unworthy Conditions was the poor man brought only to gain the King some peace and to reserve that little Power which was left unto Him though the King lost more by this Transaction than possibly He could have done by his standing out For notwithstanding the Submissions on the part of the Bishop the Assembly would descend no lower than to declare That they would hold the said Sentence for not pronounced and thereby leave the Bishop in the same estate in which they found him and not this neither but upon some hopes and assurance given them that the King would favourably concurr with them in the building of the House of God Which Agreement did so little satisfie the adverse party that they justified their former process and peremptorily confirmed the Sentence which had been pronounced Which when it could not be obtained from the greater part of the Assembly who were not willing to lose the glory of so great a Victory Hunter stands up by the advice of Andrew Melvin and publickly protested against it declaring further That notwithstanding any thing which had been done to the contrary the Bishop should be still reputed for an Excommunicated person and one delivered unto Satan It was moved in this Assembly also That some Censure should be laid upon the Ministers who had subscribed the Acts of Parliament made in 84. But their number proved so great that a Schism was feared and they were wise enough to keep all together that they might be the better able upon all occasions to oppose the King Somewhat was also done concerning the Establishment of their Presbyteries and the defining of their Power of which the King would take no notice reserving his disgust of so many Insolencies till he should find himself in a condition to do them Reason 9. In these Exorbitances they are followed by the English Puritans who had been bad enough before but henceforth showed themselves to have more of the Scot in them than in former times For presently upon the news of the good success which their Scottish Brethren had at Sterling a scandalous Libel in the nature of a Dialogue is published and dispersed in most parts of England in which the state of this Church is pretended to be laid open in a Conference between Diotrephes representing the person of a Bishop Tertullus a Papist brought in to plead for the Orders of our Church Demetrius an Usurer signifying such as live by unlawful Trades Pandocheus an Inn-keeper a receiver of all and a soother of every man for his Gain and Paul a Preacher of the Word of God sustaining the place and person of the Consistorians In the contrivance of which piece Paul falls directly on the Bishop whom he used most proudly spightfully and slanderously He condemneth both the Calling of Bishops as Antichristian and censureth their proceedings as Wicked Popish Unlawful and Cruel The Bishop is supposed to have been sent out of England into Scotland for suppressing the Presbyteries there and is made upon his return homewards to be the Reporter of the Scottish Affairs and withall to signifie his great fear lest he and the rest of the Bishops in England should be served shortly as the Bishops had lately been in Scotland viz. at Edenborough St. Andrews c. Tertullus the Papist is made the Bishop's only Counsellor in the whole course of the Government of the Church by whose Advice the Bishops are made to bear with the Popish Recusants and that so many ways are sought to suppress the Puritans And he together with Pandocheus the Host and Demetrius the Usurer relate unto the Bishop such Occurrences as had happened in England during his stay amongst the Scots At which when the Bishop seemed
thoughts of restoring Episcopacy by passing over the Church-Lands to the use of the Crown And to make as sure of it as they could because a three-fold Cord is not easily broken they had before called upon the King to reinforce the Band or National Covenant which had been made for their adhaesion to the true Religion and renouncing Popery For so it was that some suspitions had been raised by the Presbyterians That the King was miserably seduced and enclined to Popery and that the Earl of Lenox had been sent from France for no other purpose but to work Him to it And thereupon the King gave order unto Mr. I. Craige being then a Preacher in the Court to form a short Confession of Faith wherein not only all the Corruptions of the Church of Rome in point of Doctrine but even those also which related unto Discipline and Forms of Worship were to be solemnly abjured Which Confession for example to others the King Himself with all His Court and Council did publickly both subscribe and swear Anno 1580. And the next year He required the like Oath and Subscription from all His Subjects for the securing of those Fears and Jealousies which the Kirk had of Him But in regard this general Confession was not found sufficient to hinder the encrease of Popery for want of some strict Combination amongst the Subjects which professed the Reformed Religion it was desired that a Solemn League or Band might be authorized by which they should be bound to stand to one another in defence thereof that is to say both of their Covenant and Religion against all Opponents The Guisian Papists had projected the like League in France to suppress the Gospel and why should they in Scotland be less zealous for the true Religion than the Guisian Papists for the false Upon which ground the King was easily entreated to consent unto it and first subscribed the Band Himself with all His Family An. 1589 which the next year he caused to be subscribed by all sorts of people as the General Assembly had desired 48. Now in this Covenant and Confession they did not only bind themselves to renounce the Pope together with all the Superstitions and Corruptions of the Church of Rome but in particular to continue in obedience to the Doctrine and Discipline of the Kirk of Scotland and to defend the same according to their vocation and power all the days of their lives And though it cannot be conceived that under those general words of Doctrine and Discipline there could be any purpose to abjure the Episcopal Government which was in being when that Confession was first framed and for many years after yet being now received and subscribed unto and their Presbyteries established by Act of Parliament it was interpreted by the Covenanters of succeeding times Anno 1638 to contain in it an express renouncing of Episcopacy as also of such Rites and Ceremonies as had been introduced amongst them by the Synod of Perth Anno 1618. The sad Effects whereof the King foresaw not at the present but He took order to redress them in the time to come For now the Temporal Estates of Bishops being alienated and annexed to the Crown by Act of Parliament Anno 1587. Episcopacy tacitly abjured by Covenant and that Covenant strengthned by a Band or Association Anno 1590. And finally their Presbyteries setled by like Act of Parliament in this present year Anno 1592. it was not to be thought that ever Bishops or Episcopacy could revive again though it otherwise happened It cannot be denied but that K. IAMES did much despise this Covenant commonly called the Negative Confession when He came into England for taking occasion to speak of it in the Conference of Hampton-Court he lets us know That Mr. Craige the Compiler of it with his renouncings and abhorrings his detestations and abrenounciations did so amaze the simple people that few of them being able to remember all the said particulars some took occasion thereby to fall back to Popery and others to remain in their former ignorance To which he added this short note That if he had been bound to that Form of Craige 's the Confession of his Faith must have been in his Table-Book and not in his Head But what a mean opinion soever K. IAMES had of it the Puritans or Presbyterians of both Kingdoms made it serve their turns for raising a most dangerous Rebellion against his Son and altering the whole Frame of Government both in Church and State which they new-molded at their pleasure and sure I am that at the first entring into this Band the Presbyterians there grew so high and insolent that the King could get no Reason of them in his just demands The King had found by late experience how much they had encroached upon his Royal Prerogative defamed the present Government and reviled his Person And thereupon as he had gratified them in confirming their Discipline so he required them not long after to subscribe these Articles that is to say That the Preacher should yeeld due obedience unto the King's Majesty That they should not pretend any priviledg in their Allegiance That they should not meddle in matters of State That they should not publikely revile His Majesty That they should not draw the people from their due obedience to the King That when they are accused for their Factious Speeches or for refusing to do any thing they should not alledg the inspiration of the Spirit nor feed themselves with colour of Conscience but confess their faults like Men and crave pardon like Subjects But they were well enough they thanked him and were resolved to hold their own Power let Him look to His. AERIVS REDIVIVVS OR The History OF THE PRESBYTERIANS LIB IX Containing Their Disloyalty Treasons and Seditions in France the Country of East-Friesland and the Isles of Brittain but more particularly in England Together with the severe Laws made against them and the several Executions in pursuance of them from the year 15â—9 to the year 1595. THus have we brought the Presbyterians to their highest pitch in the Kirk of Scotland when they were almost at their lowest fall in the Church of England these being at the very point of their Crucifixion when the others were chanting their Hosanna's for their good success The English Brethren had lost their principal Support by the death of Leicester though he was thought to have cooled much in his affections towards their Affairs But what they lost in him they studied to repair by the Earl of Essex whose Father's Widow he had married trained him up for the most part under Puritan Tutors and married him at the last to Walsingham's Daughter Upon these hopes they made their applications to him and were chearfully welcomed the Gentleman bâ—ing young ambitious and exceeding popular and therefore apt enough to advance their Interest and by theirs his own And he appeared the rather for them at the first to cry quits
remembrances if the Honour of the Church of England were not some way vindicated as well by the one as by the other Thus as before we brought the Presbyterians in Scotland to their greatest height in seeing their Discipline established by Laws and confirmed by Leagues so have we brought the English Puritans to their lowest fall by divers sharp Laws made against them some severe Executions done upon them for their transgressing of those Laws their principal Leaders humbled or cut off by the Sword of Justice and the whole Mackina of their Devices brought to utter ruine not the less active for all this to advance the Cause though after a more peaceful and more cunning way so much the more dangerous to this Church because less suspected but not so closely carried as to scape discovery And the first practise which they fell upon was this that followeth 36. It hath been an ancient Custom in the City of London to have three solemn Sermons preached on Monday Tuesday and Wednesday in the Easter-week at the place commonly called the Spittle being a dissolved Hospital not far from Bishops-Gate at which the Lord Mayor and Aldermen used to be present in their Robes besides a great concourse of Divines Gentlemen and other Citizens For the performance of which Work a decent Pulpit was erected in an open place which had been part of the Church-yard the ordinary Hearers sitting upon Forms before the Pulpit the Lord Mayor Aldermen and their Wives with other Persons of Quality in two handsome Galleries to which was added in the year 1594 a fair large House for the reception of the Governours and Children of the Hospital founded in the Grey-Fryers who from thenceforth were tyed to attend those Sermons At what time also the old Pulpit was taken down and a new set up with the Preachers face turned toward the South which had before been towards the West for so in former times the Pulpits were generally placed in all Churches of England to the end that the peoples faces in all acts of Worship might look toward the East according to the Custom of the Primitive times Which alteration seemed to be made upon design that without noise or any notice taken of it they might by little and little change the posture of Adoration from the East to the West or any other point of the Compass as their humour served In which first they were showed the way by Sir Walter Mildmay in his Foundation of the Chappel of Emmanuel Colledg 1585. Who being a great favourer of the Puritan Faction gave order for this Chappel to stand North and South and thereby gave example unto others to affect the like Which brings into my mind a Project of Tiberius Gracchus one of the most Seditious of the Roman Tribunes for transferring the Supreme Power of the Commonwealth from the Lords of the Senate to the People For whereas formerly all Orators in the Publick Assemblies used to address their Speeches to the Lords of the Senate as the Supreme Magistrates this Gracchus turned his face to the common people and by that Artifice saith Plutarch transferred unto them the Supreme Majesty of the Roman Empire without Noise or Tumult 37. But it is now time to look back towards Scotland where we left them at their highest and the poor King so fettered or intangled by his own Concessions that he was not able to act any thing in the Kirk and very little in the State He had not very well digested their Refusal to subscribe to His Articles mentioned in the close of the former Book when he held an Assembly at Dundee in the end of April 1593 at what time the King being well informed of the low condition of the English Puritans sent Sir Iames Melvin to them with these two Articles amongst many others In the first of which it was declared That He would not suffer the Priviledg and Honour of his Crown to be diminished and Assemblies to be made when and where they pleased therefore willed them before the dissolution of the present Assembly to send two or three of their number by whom they should know His mind touching the time and place of the next Meeting And in the second it was required That an Act should be made inhibiting Ministers to declaim in the Pulpit against the proceedings of His Majesty and the Lords of His Council which He conceived He had good reason to desire in regard that His Majesty's good intentions were well known to themselves for maintaining Religion and Justice and of the easie access that divers of the Ministry had unto Him by whom they might signifie their Complaints and Grievances To the first of which two Articles they returned this Answer That in their Meetings they would follow the Act of Parliament made by Him in the year preceding And to the second they replyed That they had made an Act prohibiting all Ministers to utter in the Pulpit any rash or irreverent speeches against His Majesty or His Council but to give their Admonitions upon just and necessary Causes in fear love and reverence Which seeming to the King to serve then rather for a colour to excuse their Factiousness than to lay any just restraint upon it He turned a deaf Ear to their Petitions as well concerning his proceeding with the Popish Lords as against the erecting of Tythes into Temporall Lordships In this Assembly also they passed an Act prohibiting all such as professed Religion to traffick in any part of the Dominions of the King of Spain where the Inquisition was in force And this to be observed under the pain of Excommunication till His Majesty could obtain a free Trade for them without fear of any danger to their Goods or Consciences Which being complained of to the King and by Him looked upon as an Intrenchment upon the Royal Prerogative the Merchants were encouraged to proceed as formerly In opposition whereunto the Ministers fulminate their Censures till the Merchants generally made offer to forbear that Trade as soon as their Accounts were made and that their Creditors in those parts had discharged their Debts They pass'd another Order also in the said Assembly for putting down the Monday's Market in the City of Edenborough under pretence that the Sabbath was thereby prophaned Which so displeased the Shoo-makers and other Artificers that they came tumultuously to the Ministers Houses and threatned to turn them out of the City without more ado if ever that Act were put into execution For fear whereof that Project was dashed for ever after and thereby an occasion given unto the Court to affirm this of them That Rascals and Sowters could obtain that at the Ministers hands which the King was not able to do in matters far more just and reasonable To such audaciousness were they grown upon the filly confidence of their own establishment as to put limits upon Trade dispose of Markets and prostitute both King and Council to the lust of their Preachers
History OF THE PRESBYTERIANS LIB X. Containing A Relation of their Plots and Practises in the Realm of England Their horrible Insolencies Treasons and Seditions in the Kingdom of Scotland from the Year 1595 to the Year 1603. THE English Puritans having sped so ill in a course of violence were grown so wise as to endeavour the subverting of that Fort by an undermining which they had no hope to take by storm or battery And the first course they fell upon besides the Artifices lately mentioned for altering the posture of the Preacher in the Spittle-Sermons and that which was intended as a consequent to it was the Design of Dr. Bound though rather carried under his Name than of his devising for lessening by degrees the Reputation of the ancient Festivals The Brethren had tryed many ways to suppress them formerly as having too much in them of the Superstitions of the Church of Rome but they had found no way succesful till they fell on this which was To set on foot some new Sabbath-Doctrine and by advancing the Authority of the Lord's-Day Sabbath to cry down the rest Some had been hammering on this Anvil ten years before and had procured the Mayor and Aldermen of London to present a Petition to the Queen for the suppressing of all Plays and Interludes on the Sabbath-day as they pleased to call it within the Liberties of their City The gaining of which point made them hope for more and secretly to retail those Speculations which afterward Bound sold in gross by publishing his Treatise of the Sabbath which came out this year 1595. And as this Book was published for other Reasons so more particularly for decrying the yearly-Festivals as appears by this passage in the same viz. That he seeth not where the Lord hath given any Authority to his Church ordinarily and perpetually to sanctifie any day except that which he hath sanctified himself And makes it an especial Argument Argument against the goodness of Religion in the Church of Rome That to the Seventh-day they had joyned so many other days and made them equal with the Seventh if not superior thereunto as well in the solemnity of Divine Offices as restraint from labour So that we may perceive by this what their intent was from the very beginning To cry down the Holy-days as superstitious Popish Ordinances that so their new-found Sabbath being left alone and Sabbath now it must be called might become more eminent Some other Ends they might have in it as The compelling of all persons of what rank soever to submit themselves unto the yoak of their Sabbath-rigors whom they despaired of bringing under their Presbyteries Of which more hereafter 2. Now for the Doctrine it was marshalled in these Positions that is to say That the Commandment of sanctifying every Seventh day as in the Mosaical Decalogue is Natural Moral and Perpetual That when all other things in the Jewish Church were so changed that they were clean taken away this stands the observation of the Sabbath And though Jewish and Rabinical this Doctrine was it carried a fair shew of Piety at the least in the opinion of the common people and such as did not stand to examine the true grounds thereof but took it up on the appearance such as did judg thereof not by the workmanship of the Stuff but the gloss and colour In which it is not strange to see how suddenly men were induced not only to give way unto it but without more 〈…〉 the same till in the end and that in very little time it grew the most bewitching error the most popular infatuation that ever wa◠infused into the people of England For what did follow hereupon but such monstrous Paradoxes and those delivered in the Pulpit as would make every good man tremble at the hearing of them It being preached at a Market-Town as my Author tells me That to do any servile work or business on the Lord's day was as great a sin as to kill a man or commit Adultery In Somersetshire That to throw a Bowl on the Lord's day was as great a sin as to kill a man In Norfolk That to make a Feast or dress a Wedding-Dinner on the same was as great a sin as for a Father to take a Knife and cut his Child's throat And in Suffolk That to ring more Bells than one on the Lord's day was as great a sin as to commit a Murther Some of which Preachers being complained of occasioned a more strict enquiry into all the rest and not into their Persons only but their Books and Pamphlets insomuch that both Arch-bishop Whitgift and Chief Justice Popham commanded these Books to be called in and neither to be Printed nor made common for the time to come Which strict proceedings notwithstanding this Doctrine became more dispersed than can be imagined and possibly might encrease the more for the opposition no System of Divinity no Book of Catechetical Doctrine from thenceforth published in which these Sabbath-Speculations were not pressed on the People's Consciences 3. Endearing of which Doctrines as formerly to advance their Elderships they spared no place or Text of Scripture where the Word Elder did occurre and without going to the Heralds had framed a Pedigree thereof from Iethro from Noah's Ark and from Adam finally So did these men proceed in their new Devices publishing out of Holy Writ both the Antiquity and the Authority of their Sabbath-day No passage of God's Book unransacked where there was mention of a Sabbath whether the Legal Sabbath charged upon the Iews or the Spiritual Sabbath of the Soul from sin which was not fitted and applied to the present purpose though if examined as it ought with no lesse reason than Paveant illi non paveam Ego was by an ignorant Priest alledged from Scripture to prove that his Parishioners ought to pave the Chancel And on the confidence of those Proofs they did presume exceedingly of their success by reason of the general entertainment which those Doctrines found with the common people who looked upon them with as much regard and no less reverence than if they had been sent immediately from the Heavens themselves for encrease of Piety Possest with which they greedily swallowed down the Hook which was baited for them 4. A Hook indeed which had so fastned them to those men who love to fish in troubled waters that by this Artifice there was no small hope conceived amongst them to fortifie their Side and make good that Cause which till this trim Device was so thought of was almost grown desperate By means whereof they btought so great a bondage on all sorts of people that a greater never was imposed on the Iews themselves though they had pinned their Consciences on the Sleeves of the Scribes and Pharises But then withall by bringing all sorts of people into such a bondage they did so much improve their Power and encrease their Party that they were able at the last to oppose
of the Queen not much improved in case it were not made more miserable In the time of K. IAMES some Propositions had been offered by Him in the Conference at Hampton-Court about sending Preachers into Ireland of which he was but half King as himself complained their Bodies being subject unto his Authority but their Souls and Consciences to the Pope But I find nothing done in pursuance of it till after the year 1607 where the Earl of Ter-ownen Ter-connel Sir Iohn Odaghartie and other great Lords of the North together with their Wives and Families took their flight from Ireland and left their whole Estates to the King 's disposing Hereupon followed the Plantation of Vlster first undertaken by the City of London who fortified Colraine and built London-Derrie and purchased many thousand Acres of Lands in the parts adjoyning But it was carried on more vigorously as more unfortunately withall by some Adventurers of the Scottish Nation who poured themselves into this Countrey as the richer Soil And though they were sufficiently industrious in improving their own Fortunes there and set up Preaching in all Churches whersoever they fixed yet whether it happened for the better or for the worse the event hath showed For they brought with them hither such a stock of Puritanism such a contempt of Bishops such a neglect of the publick Liturgy and other Divine Offices of this Church that there was nothing less to be found amongst them than the Government and Forms of Worship established in the Church of England 32. Nor did the Doctrine speed much better if it sped not worse For Calvinism by degrees had taken such deep root amongst them that at the last it was received and countenanced as the only Doctrine which was to be defended in the Church of Ireland For not contented with the Articles of the Church of England they were resolved to frame a Confession of their own the drawing up whereof was referred to Dr. Iames Vsher then Provost of the Colledg of Dublin and afterwards Arce-bishop of Armagh and Lord Primate of Ireland By whom the Book was so contrived that all the Sabbatarian and Calvinian Rigors were declared therein to be the Doctrines of that Church For first the Articles of Lambeth rejected at the Conference at Hampton-Court must be inserted into this Confession as the chief parts of it And secondly An Article must be made of purpose to justifie the Morality of the Lord's-day-Sabbath and to require the spending of it wholly in Religious Exercises Besides which deviations from the Doctrine of the Church of England most grievous Torments immediately in His Soul are there affirmed to be endured by Christ our Saviour which Calvin makes to be the same with his descent into Hell The Abstinencies from eating Flesh upon certain days declared not to be Religious Fasts but to be grounded upon Politick Ends and Considerations All Ministers adjudged to be lawfully called who are called unto the work of the Ministry by those that have publick Authority given them in the Church but whether they be Bishops or not it makes no matter so they be authorized unto it by their several Churches The Sacerdotal Power of Absolution made declarative only and consequently quite subverted No Power ascribed to the Church in making Canons or Censuring any of those who either carelesly or maliciously do infringe the same The Pope made Antichrist according to the like determination of the French Hugonots at Gappe in Daulphine And finally Such a silence concerning the Consecration of Arch-bishops and Bishops expresly justified and avowed in the English Book as if they were not a distinct Order from the common Presbyters All which being Vsher's own private Opinions were dispersed in several places of the Articles for the Church of Ireland approved of in the Convocation of the year 1615 and finally confirmed by the Lord Deputy Chichester in the Name of King IAMES 33. What might induce King IAMES to confirm these Articles differing in so many points from his own Opinion is not clearly known but it is probable that he might be drawn to it on these following grounds For first He was much governed at that time in all Church-concernments by Dr. George Abbot Arch-bishop of Canterbury and Dr. Iames Mountague Bishop of Bath and Wells who having formerly engaged in maintenance of some or most of those Opinions as before is said might find it no hard matter to perswade the King to a like approbation of them And secondly The King had so far declared himself in the Cause against Vorstius and so affectionately had espoused the Quarrel of the Prince of Orange against those of the Remonstrant Party in the Belgick Churches that he could not handsomely refuse to confirm those Doctrines in the Church of Ireland which he had countenanced in Holland Thirdly The Irish Nation at that time were most tenaciously addicted to the Errors and Corruptions of the Church of Rome and therefore must be bended to the other Extream before they could be straight and Orthodox in these points of Doctrine Fourthly and finally It was an usual practise with that King in the whole course of His Government to balance one Extream by the other countenancing the Papists against the Puritans and the Puritans against the Papists that betwixt both the true Religion and Professors of it might be kept in safety But whether I hit right or not certain it is that it proved a matter of sad consequence to the Church of England there being nothing more ordinary amongst those of the Puritan Party when they were pressed in any of the points aforesaid then to appeal unto the Articles of Ireland and the infallible Judgment of K. IAMES who confirmed the same And so it stood until the year 1634 when by the Power of the Lord Deputy Wentworth and the Dexterity of Dr. Iohn Bramhall then Lord Bishop of Derry the Irish Articles were repealed in a full Convocation and those of England authorised in the place thereof 34. Pass we next over to the Isles of Iersey and Guernsey where the Genevian Discipline had been setled under Queen ELIZABETH and being so setled by that Queen was confirmed by K. IAMES at his first coming to this Crown though at the same time he endeavoured a subversion of it in the Kirk of Scotland But being to do it by degrees and so to practise the restoring of the old Episcopacy as not to threaten a destruction to their new Presbyteries it was thought fit to tolerate that Form of Government in those petit Islands which could have no great influence upon either Kingdom Upon which ground he sends his Letter to them of the 8 th of August first writ in French and thus translated into English that is to say 35. JAMES by the Grace of God King of England Scotland France and Ireland c. Vnto all those whom these Presents shall concern greeting Whereas We Our selves and the Lords of Our Council have been given to understand that
Darby being then Governour of that Island as if the Magistrate had intrenched on the Minister's Office and took upon them the administration of the blessed Sacraments Of these particulars and many others of that nature intelligence was given to the late Arch-bishop Dr. Laud who had proceeded thereupon to a Reformation Anno 1637 if the Distraction then arising in the Realm of Scotland had not enforced him to a discontinuance of that Resolution AERIVS REDIVIVVS OR The History OF THE PRESBYTERIANS LIB XII Containing Their Tumultuating in the Belgick Provinces their Practises and Insurrections in the Higher Germany the frustrating of their Design on the Churches of Brandenbourgh the Revolts of Transilvania Hungary Austria and Bohemia and the Rebellions of the French from the Year 1610 to the Year 1628. FRom Guernsey we set sail for Holland in which we left the Ministers divided into two main Factiions the one being called the Remonstrants the other taking to themselves the Name of Contra-Remonstrants To put an end to those Disorders a Conference was appointed between the Parties held at the Hague before the General Assembly of Estates of the Belgick Provinces Anno 1610. The Controversiâ— reduced to five Articles only and the Dispute managed by the ablest men who appeared in the Quarrel on either side In which it was conceived that the Remonstrants had the better of the day and came off with Victory But what the Contra-Remonstrants wanted in the strength of Argument they made good by Power For being far the greater number and countenanced by the Prince of Orange as their principal Patron they prosecuted their Opponents in their several Consistories by Suspensions Excommunications and Deprivations the highest Censures of the Church This forced the Remonstrant Party to put themselves under the protection of Iohn Olden Barnevelt an Hollander by birth and one of the most powerful men of all that Nation who fearing that the Prince of Orâ—nge had some secret purpose to make Himself absolute Lord of those Estates received them very cheerfully into his protection not without hope of raising a strong Party by them to oppose the Prince This draws K. IAMES into the Quarrel who being displeased with the Election of Conradus Vorstius to a Divinity-Reader's Place in the Schools of Leiden and not so readily gratified by the Estates in the choice of another published a Declaration against this Vorstius and therein falls exceeding foul upon Iames Van Harmine and all that followed his Opinions in the present Controversies Which notwithstanding Barnevelt gains an Edict from the States of Holland Anno 1613 by which a mutual Toleration was indulged to either Party more to the benefit of the Remonstrants than the contentment of the others An Edict highly magnified by the Learned Grotius in his Pietas Ordinum c. Against which some Answers were returned by Bogerman Sibrandus and some others not without some reflections on the Magistrates for their actings in it 2. This made the breach much wider than it was before King IAMES appearing openly in favour of the Prince of Orange the Spaniard secretly fomenting the Designs of Barnevelt as it was afterwards suggested with what truth I know not But sure it is that as K. IAMES had formerly aspersed the Remonstrant Party in His Declaration against Vorstius before remembred so He continued a most bitter Enemy unto them till he had brought them at the last to an extermination But what induced him thereunto hath been made a question Some think that he was drawn unto it by the powerful perswasions of Arch-bishop Abbot and Bishop Mountague who then much governed his Counsels in all Church-concernments Others impute it to his Education in the Church of Scotland where all the Heterodoxies of Calvin were received as Gospel which might incline him the more strongly to those Opinions which he had sucked in as it were with his Nurse's Milk Some say that he was carried in this business not so much by the clear light of his own understanding as by a transport of affection to the Prince of Orange to whom he had a dear regard and a secret sympathy Others more rationally ascribe it unto Reason of State for the preventing of a dangerous and uncurable Rupture which otherwise was like to follow in the State of the Netherlands He had then a great Stock going amongst them in regard of the two Towns of Brill and Vlushing together with the Fort of Ramekins which had been put into the hands of Queen ELIZABETH for great sums of money In which regard the Governour of the Town of Vlushing and the Ambassador resident for the Crown of England were to have place in all publick Councils which concerned those Provinces on whose Tranquillity and Power he placed a great part of the peace and happiness of his own Dominions He knew that Concord was the strongest Ligament of their Confederation and looked on the Remonstrants as the breakers of that Bond of Unity which formerly had held them so close together 3. Upon this reason he exhorts them in his said Declaration To take heed of such infected persons their own Countrey-men being already divided into Factions upon this occasion which was a matter so opposite to Vnity the only prop and safety of their State next under God as must of necessity by little and little bring them to utter ruin if wisely and in time they did not provide against it And on the same reason he concurred in Counsel and Design with the Prince of Orange for the suppressing of that Party which he conceived to be so dangerous to the common Peace and sending such of his Divines to the Synod of Dort as were most like to be sufficiently active in their condemnation For so it hapned that the Prince of Orange being animated by so great a Monarch suddenly puts himself into the head of his Forces marches from one strong Town to another changeth the Garrisons in some the chief Commanders in the rest and many of the principal Magistrates in most Towns of Holland Vtrecht and the rest of those Provinces Which done he seizeth on the person of Barnevelt as also on Grotius and Leidebrogius and then proclaims a National Synod to be held at Dort in November following to which the Calvinists were invited from all parts of Christendom And yet not thinking themselves strong enough to suppress their Adversaries they first disabled some of them by Ecclesiastical Censures from being chosen Members of it Others who had been lawfully chosen were not permitted to give suffrage with the rest of the Synodists unless they would renounce their Party And finally They took such Order with the rest that they would not suffer them to sit as Judges in the present Controversies but only to appear before them as Parties Criminal All which being condescended to though against all reason they were restrained to such a method in their disputation as carried with it a betraying of their Cause and Interest and for
fearing nor having cause to fear the least disturbance With those of the Catholick Party they were grown so intimate by reason of their frequent inter-marriages with one another that in few years they might have been incorporated with them and made of the same Family though of different Faiths The exercise of their Religion had been permitted to them since the passing of the Edict of Nants 1598 without interruption And that they might have satisfaction also in the Courts of Justice some Courts were purposely erected for their ease and benefit which they called Les Chambres d' l' Edict wherein there were as many Judges and other Officers of their own Perswasions as there were of the contrary In a word they lived so secure and happy that they wanted nothing to perpetuate their Felicities to succeeding Ages but Moderation in themselves Gratitude to Almighty God and good Affections towards their King 44. Such were the Fortunes and Successes of the Presbyterians in the rest of Christendom during the last ten years of the Reign of K. IAMES and the beginnings of K. CHARLES By which both Kings might see how unsafe they were if men of such Pragmatical Spirits and Seditious Principles should get ground upon them But K. IAMES had so far supported them in the Belgick Provinces that his own Calvinists presumed on the like Indulgence which prompted them to set nought by his Proclamations to vilifie his Instructions and despise his Messages Finally they made tryal of his patience also by setting up one Knight of Broadgates now called Pembroke Colledg to preach upon the Power of such popular Officers as Calvin thinks to be ordained by Almighty God for curbing and restraining the Power of Kings In which though Knight himself was censured the Doctrines solemnly condemned execution done upon a Book of Pareus which had misguided the unfortunate and ignorant man yet the Calvinians most tenaciously adhered to their Master's tendries with an intent to bring them into use and practise when occasion served So that K. IAMES with all his King-craft could find no better way to suppress their Insolencies than by turning Mountague upon them a man of mighty Parts and an undaunted Spirit and one who knew as well as any how to discriminate the Doctrines of the Church of England from those which were peculiar to the Sect of Calvin By which he galled and gagged them more than his Popish Adversary but raised thereby so many Pens against himself that he might seem to have succeeded in the state of Ismael 45. In this conjuncture of Affairs K. IAMES departs this life and K. CHARLES succeeds who to ingratiate himself with this powerful Faction had plunged his Father in a Warr with the House of Austria by which he was brought under the necessity of calling Parliaments and gave those Parliaments the courage to dispute his Actions For though they promised to stand to him with their Lives and Fortunes in prosecution of that Warr yet when they had engaged him in it they would not part with any money to defray that Charge till they had stripped him of the Richest Jewels in the Regal Diadem But he was much more punished in the consequence of his own Example in aiding those of Rochel against their King whereby he trained up his own Subjects in the School of Rebellion and taught them to confederate themselves with the Scots and Dutch to seize upon his Forts and Castles invade the Patrimony of the Church and to make use of his Revenue against himself To such Misfortunes many Princes do reduce themselves when either they engage themselves to maintain a Party or govern not their Actions by the Rules of Justice but are directed by self-ends or swayed by the corrupt Affections of untrusty Ministers These things I only touch at here which I reserve for the Materials of another History as I do also all the intermediate passages in the Reign of K. CHARLES before the breaking out of the Scottish Tumults and most of the preparatives to the Warr of England AERIVS REDIVIVVS OR The History OF THE PRESBYTERIANS LIB XIII Containing The Insurrections of the Presbyterian or Puritan Faction in the Realm of Scotland The Rebellions raised by them in England Their horrid Sacriledges Murders Spoils and Rapines in pursuit thereof Their Innovations both in Doctrine and Discipline And the greatest Alteration made in the Civil Government from the year 1636 to the year 1647 when they were stript of all Command by the Independents 1. THE Presbyterian-Scots and the Puritan-English were not so much discouraged by the ill successes of their Brethren in France and Germany as animated by the prosperous Fortunes of their Friends in Holland Who by Rebellion were grown Powerful and by Rapine Wealthy and by the Reputation of their Wealth and Power were able to avenge themselves on the opposite Party To whose Felicities if those in England did aspire they were to entertain those Counsels and pursue those courses by which the others had attained them that is to say They were by secret practises to diminish the King's Power and Greatness to draw the people to depend upon their Directions to dissolve all the Ligaments of the former Government and either call in Forreign Forces or form an Army of their own to maintain their doings And this had been the business of the Puritan Faction since the death of Bancroft when by the retirements of K. IAMES from all cares of Government and the connivance or remisness of Arch-bishop Abbot the Reins were put into their hands Which gave them time and opportunity to grow strong in Parliaments under pretence of standing for the Subjects Property against the encroachments of the Court and for the preservation of the true Religion against the practises of the Papists By which two Artifices they first weakned the Prerogative Royal to advance their own and by the diminution of the King's Authority endeavoured to erect the People's whom they represented And then they practised to asperse with the Name of Papist all those who either join not with them in their Sabbath-Doctrines or would not captivate their Judgments unto Calvin's Dictates Their actings in all which particulars either as Zealots for the Gospel in maintaining Calvinism or Patriots for the Common-wealth in bringing down the Power and Reputation of the two last Kings shall be at large delivered in the Life of the late Arch-bishop and consequently may be thought unnecessary to be here related And therefore pretermitting all their former practises by which their Party was prepared and the Design made ready to appear in publick we will proceed to a Relation of the following passages when they had pulled off their Disguise and openly declared themselves to be ripe for Action 2. The Party in both Kingdoms being grown so strong that they were able to proceed from Counsel unto Execution there wanted nothing but a fair occasion for putting themselves into a posture of defence and from that posture breaking
of time in which the Commons were intent on the Warr of Ireland and the Puritans as much busied in blowing the Trumpet of Sedition in the Kingdom of England it only showed the King's good meaning with his want of Power In which conjuncture hapned the Impeachment and Imprisonment of Eleven of the Bishops Which made that Bench so thin and the King so weak that on the 6 th of February the Lords consented to the taking away of their Votes in Parliament The News whereof was solemnized in most places of London with Bells and Bouâ—â—res Nothing remained but that the King should pass it into Act by his Royal Assent by some unhappy Instrument extorted from Him when he was at Canterbury and signified by His Message to the Houses on the fourteenth of that Month. Which Condescention wrought so much unquietness to His Mind and Conscience and so much unsecureness to His Person for the rest of His Life that He could scarce truly boast of one day's Felicity till God was pleased to put a final period to His Grieâ—s and Sorrows For in relation to the last we find that the next Vote which passed in Parliament deprived Him of His Negative Voice and put the whole Militia of the Kingdom into the hands of the Houses Which was the first beginning of His following Miseries And looking on Him in the first He will not spare to let us know in one of his Prayers That the injury which he had done to the Bishops of England did as much grate upon his Conscience as either the permitting of a wrong way of Worship to be set up in Scotland or suffering innocent blood to be shed under colour of Iustice. 12. For so it was that some of the prevailing-Members in the House of Commons considering how faithfully and effectually the Scots had served them not only voted a Gratuity of Three hundred thousand pounds of good English Money to be freely given them but kept their Army in a constant and continual Pay for Nine Months together And by the terror of that Army they forced the King to pass the Bill for Trienial Parliaments and to perpetuate the present Session at the will of the Houses to give consent for Murthering the Earl of Strafford with the Sword of Justice and suffering the Arch-bishop of Canterbury to be banished from him to fling away the Starr-Chamber and the High-Commission and the Coercive Power of Bishops to part with all his right to Tonnage and Poundage to Ship-money and the Act for Knighthood and by retrenching the Perambulation of His Forests and Chases to leave his Game to the destruction of each Bore or Peasant And by the terror of this Army they took upon them to engage all the Subjects of the Kingdom in a Protestation first hammered on the third of May in order to the condemnation of the Earl of Strafford for maintenance of the Priviledges and Rights of Parliament standing to one another in pursuance of it and bringing all persons to condign punishment who were suspected to oppose them Encouraged also by the same they took upon them an Authority of voting down the Church's Power in making of Canons condemning all the Members of the late Convocation calumniating many of the Bishops and Clergy in most odious manner and vexing some of them to the Grave And they would have done the like to the Church it self in pulling down the Bishops and Cathedral Churches and taking to themselves all their Lands and Houses if by the Constancy and Courage of the House of Peers they had not failed of their Design But at the last the King prevailed so far with the Scots Commissioners that they were willing to retire and withdraw their Forces upon His Promise to confirm the Acts of the Assembly at Glasgow and reach out such a Hand of Favour unto all that Nation as might estate them in a happiness above their hopes On this assurance they march homewards and He followeth after Where he consents to the abolishing of Bishops and alienating all their Lands by Act of Parliament suppresseth by like Acts the Liturgy and the Book of Canons and the five Articles of Perth rewards the chief Actors in the late Rebellion with Titles Offices and Honours and parts with so much of His Royal Prerogative to content the Subjects that He left Himself nothing of a King but the empty Name And to sum up the whole in brief In one hour He unravelled all that excellent Web the weaving whereof had took up more than Forty years and cost His Father and Himself so much Pains and Treasure 13. By this Indulgence to the Scots the Irish Papists are invited to expect the like and to expect it in the same way which the Scots had travelled that is to say by seizing on His Forts and Castles putting themselves into the Body of an Army and forcing many of His good Protestant-Subjects to forsake the Kingdom The Motives which induced them to it their opportunities for putting it in execution and the miscarriage of the Plot I might here relate but that I am to keep my self to the Presbyterians as dangerous Enemies to the King and the Church of England as the Irish Papists For so it hapned that His Majesty was informed at His being in Scotland That the Scots had neither took up Arms nor invaded England but that they were encouraged to it by some Members of the Houses of Parliament on a design to change the Government both of Church and State In which he was confirmed by the Remonstrance of the state of the Kingdom presented to Him by the Commons at His first coming back the forcible attempt for breaking into the Abby of Westminster the concourse of seditious people to the Dores of the Parliament crying out that they would have no Bishops nor Popish Lords and their tumultuating in a fearful manner even at White-Hall Gates where they cryed out with far more horror to the Hearers That the King was not worthy to live that they would have no Porter's Lodg between Him and them and That the Prince would govern better Hereupon certain Members of both Houses that is to say the Lord Kimbolton of the Upper Hollis and Haslerig Hampden Pym and Stroud of the Lower-House are impeached of Treason a Serjeant sent to apprehend them and command given for sealing up their Trunks and Closets 14. But on the contrary the Commons did pretend and declared accordingly That no Member of theirs was to be impeached arrested or brought unto a Legal Trial but by the Order of that House and that the sealing up of their Trunks or Closets was a breach of Priviledg And thereupon it was resolved on Monday Ian. 3. being the day of the Impeachment That if any persons whatsoever should come to the Lodgings of any Member of the House or seize upon their persons that then such Members should require the aid of the Constable to keep such persons in safe custody till the House gave
the Service-Books and Books of Common-Prayer bestrewing the whole Pavement with the Leaves thereof They also exercised their madness on the Arras Hangings which adorned the Quire representing the whole story of our Saviour And meeting with some of his Figures amongst the rest some of them swore that they would stab him and others that they would rip up his bowels which they did accordingly so far forth at the least as those figures in the Arras Hanging could be capable of it And finding another Statua of Christ placed in the Frontispiece of the South-Gate there they discharged Forty Muskets at it exceedingly triumphing when they hit him in the Head or Face And it is thought they would have fallen upon the Fabrick if at the humble suit of the Mayor and Citizens they had not been restrained by their principal Officers Less spoil was made at Rochester though too much in that their Follies being chiefly exercised in tearing the Book of Common-Prayer and breaking down the Rails before the Altar Seaton a Scot and one of some command in the Army afterwards took some displeasure at the Organs but his hands were tyed whether it were that Sandys repented of the Outrages which were done at Canterbury or else afraid of giving more scandal and offence to the Kentish Gentry I am not able to determine But sure it is that he enjoyed but little eomfort in these first beginnings receiving his death's wound about three Weeks after in the fight near Powick of which within few Weeks more he dyed at Worcester 26. But I am weary of reciting such Spoils and Ravages as were not acted by the Goths in the sack of Rome And on that score I shall not take upon me to relate the Fortunes of the present Warr which changed and varied in the West as in other places till the Battel of Stratton in which Sir Ralph Hopton with an handful of his gallant Cornish raised by the reputation of Sir Bevil Greenvile and Sir Nicholas Slaining gave such a general defeat to the Western Rebels as opened him the way towards Oxon with small opposition Twice troubled in his March by Waller grown famous by his taking of Malmsbury and relieving Glocester but so defeated in a fight at Roundway-Down Run-away Down the Soldiers called it that he was forced to flye to London for a new Recruit Let it suffice that the King lost Reading in the Spring received the Queen triumphantly into Oxon within a few Weeks after by whom he was supplied with such a considerable stock of Arms aud other Necessaries as put him into a condition to pursue the Warr. This Summer makes him Master of the North and West the North being wholly cleared of the Enemy's Forces but such as seemed to be imprisoned in the Town of Hull And having lost the Cities of Bristol and Exon no Towns of consequence in the West remained firm unto them but Pool Lime and Plymouth so that the leading-members were upon the point of forsaking the Kingdom and had so done as it was generally reported and averred for certain if the King had not been diverted from his march to London upon a confidence of bringing the strong City of Glocester to the like submission This gave them time to breathe a little and to advise upon some course for their preservation and no course was found fitter for them than to invite the Scots to their aid and succour whose amity they had lately purchased at so deer a rate Hereupon Armin and some others are dispatched for Scotland where they applied themselves so dextrously to that proud and rebellious people that they consented at the last to all things which had been desired But they consented on such terms as gave them an assurance of One hundred thousand pound in ready money the Army to be kept both with Pay and Plunder the chief Promoters of the Service to be rewarded with the Lands and Houses of the English Bishops and their Commissioners to have as great an influence in all Counsels both of Peace and Warr as the Lords and Commons 27. But that which proved the strongest temptation to engage them in it was an assurance of reducing the Church of England to an exact conformity in Government and Forms of Worship to the Kirk of Scotland and gratifying their Revenge and Malice by prosecuting the Arch-bishop of Canterbury to the end of his Tragedy For compassing which Ends a Solemn League and Covenant is agreed between them first taken and subscribed to by the Scots themselves and afterwards by all the Members in both Houses of Parliament as also by the principal Officers of the Army all the Divines of the Assembly almost all those which lived within the Lines of Communication and in the end by all the Subjects which either were within their power or made subject to it Now by this Covenant the Party was to bind himself amongst other things first That he would endeavour in his place and calling to preserve the Reformed Religion in Scotland in Doctrine Discipline and Government That he would endeavour in like manner the Reformation of Religion in the Kingdoms of England and Ireland according to the Word of God and the example of the best Reformed Churches but more particularly to bring the Churches of God in all the three Kingdoms to the nearest conjunction and uniformity in Religion Confession of Faith Form of Church-Government and Directory for Worship and Catechising Secondly That without respect of persons they would endeavour to extirpate Popery and Prelacy that is to say Church-Government by Arch-bishops Bishops their Chancellors Commissairs Deans Deans and Chapters Arch-deacons and all other Ecclesiastical Officers depending on it And thirdly That he would endeavour the discovery of such as have been or shall be Incendiaries Malignants and evil Instruments either in hindering the Reformation of Religion or in dividing between the King and his people c. whom they should bring to condign punishment before the Supream Iudicatories of either Kingdom as their offences should deserve Of which three Articles the two first tended to the setting up of their dear Presbyteries the last unto the prosecution of the late Arch-bishop whom they considered as their greatest and most mortal Enemy 28. The terror of this Covenant and the severe penalty imposed on those which did refuse it compelled great numbers of the Clergy to forsake their Benefices and to betake themselves to such Towns and Garrisons as were kept under the command of his Majesty's Forces whose vacant places were in part supplied by such Presbyterians who formerly had lived as Lecturers or Trencer-Chaplains or else bestowed upon such Zealots as flocked from Scotland and New-England like Vultures and other Birds of Rapine to seek after the prey But finding the deserted Benefices not proportionable to so great a multitude they compelled many of the Clergy to forsake their Houses that so they might avoid imprisonment or some worse Calamity Others they sent to several Gaols or
best assistance to the lawful Ministers for the receiving and enjoying of their Glebes and Tythes With an Injunction to all Sheriffs Mayors and other Ministers of Iustice to be aiding to them and to resist by force of Arms all such as should endeavour to disturb them in their lawful possessions But this served rather for a Declaration of His Majesty's Piety than an Example of His Power For notwithstanding all this Care his faithful Subjects of the Clergy in all parts of the Realm were plundred sequestred and ejected for the Crime of Loyalty some of them never being restored and others most unjustly kept from their Estates till this present year Anno 1660. 32. In the other Proclamation he forbids the tendring or taking of the Covenant before remembred Which Proclamation being short but full of substance shall be recited in His Majesty's own words which are these that follow Whereas saith he there is a printed Paper entituled A Solemn League and Covenant for Reformation and Defence of Religion the Honour and Happiness of the King the Peace and Safety of the Three Kingdoms of England Scotland and Ireland pretended to be ordered by the Commons in Parliament on the 21 of September last to be printed and published Which Covenant though it seems to make some specious expressions of Piety and Religion is in truth nothing else but a Traiterous and Seditious Combination against Vs and against the established Religion and Laws of the Kingdom in pursuance of a Traiterous Design and Endeavour to bring in Forreign Forces to invade this Kingdom We do therefore straightly charge and command all Our loving Subjects of what degree or quality soever upon their Allegiance that they presume not to take the said Seditious and Traiterous Covenant And We do likewise hereby forbid and inhibit them to impose administer or tender the said Covenant as they and every of them will answer the contrary at their utmost and extreamest perils Such was the tenour of this Proclamation of the 9 th of October which though it served for a sufficient testimony of His Majesty's Prudence yet it prevailed as little as the other did For as the Two Houses did extend their Quarters and enlarge their Power so were the Subjects forced more generally to receive this yoak and to submit themselves to those Oaths and Covenants which they could neitâ—â—r take for fear of God's and the King's Displeasure and dared not to refuse for fear of losing all which was dear unto them So that it was esteemed for a special favour as indeed it was for all those which came in on the Oxford Articles to be exempted from the taking of this leud and accursed Covenant by which they were to bind themselves to betray the Church and to stand no further to the King than as he stood for the defence of that Religion which they then allowed of and of those Liberties which they had acquired by what way soever 33. And to say truth it was no wonder that the Presbyterians should impose new Oaths when they had broken all the old or seize upon the Tythes and Glebes of the Regular Clergy when they had sequestred the Estates of the Loyal Gentry and intercepted the Revenues of the King and Queen And it would be no wonder neither that they should seize on the Revenues of the King and Queen when they were grown to such a high degree of impudence as to impeach the Queen of Treason and were resolved of having no more Kings to comptroll their Actions They had already voted for the making of a new Great Seal though so to do was made High Treason by the Statute of K. EDWARD the third that they might expedite their Commissions with the more Authority and add some countenance of Law to the present Warr. Which must be managed in the Name of the King and Parliament the better to abuse the people and add some Reputation to the Crime of their undertakings And being Masters of a Seal they thought themselves in a capacity of acting as a Common-wealth as a State distinct but for the present making use of His Majesty's Name as their State-holder for the ordering of their new Republick But long He must not hold that neither though that was locked up as a Secrete amongst those of the Cabala till it was blurted out by Martin then Knight for Berks. By whom it was openly declared That the felicity of this Nation did not consist in any of the House of STVART Of which His Majesty complained but without reparation And for a further evidence of their good intentions a view is to be taken of the old Regalia and none so fit as Martin to perform that Service Who having commanded the Sub-dean of Westminster to bring him to the place in which they were kept made himself Master of the Spoil And having forced open a great Iron Chest took out the Crowns the Robes the Swords and Scepter belonging anciently to K. EDWARD the Confessor and used by all our Kings at their Inaugurations With a scorn greater than his Lusts and the rest of His Vices he openly declares That there would be no further use of those Toys and Trifles And in the jollity of that humour invests George Withers an old Puritan Satyrist in the Royal Habiliments Who being thus Crown'd and Royally array'd as right well became him first marcht about the Room with a stately Garb and afterwards with a thousand Apish and Ridiculous actions exposed those Sacred Ornaments to contempt and laughter Had the Abuse been script and whipt as it should have been the foolish Fellow possibly might have passed for a Prophet though he could not be reckoned for a Poet. 34. But yet the mischief stayed not here Another visit is bestowed upon these Regalia not to make merry with them but some money of them Mildmay a Puritan in Faction and Master of the Jewel-House by his Place and Office conceived that Prey to belong properly to him and having sold the King must needs buy the Crowns But being as false to his new Masters as he was to his old he first pickt out the richest Jewels and then compounded for the rest at an easie rate The like ill fortune fell unto the Organs Plate Coaps Hangings Altar-Cloaths and many other costly Utensils which belonged to the Church all which were either broke in pieces or seized upon and plundered for the use of the State Amongst the rest there was a goodly Challice of the purest Gold which though it could not be less worth than 300 l. was sold to Allyn a decayed Gold-Smith but then a Member of the House at the rate of 60 l. The Birds being flown the Nest is presently designed to the use of the Soldiers who out of wantonness and not for want of Lodging in that populous City must be quartered there And being quartered they omitted none of those shameless Insolencies which had been acted by their Fellows in other Churches For they not only