unreasonable French Papists being true limbs of the Romish Synagogue whose faith was then faction and whose Religion was then rebellion would embrace no conditions of peace no offers of pacification from their own undoubtedly lawfull and warlike King as long as he continued in the open profession of that truth in which he had been educated under Joan D'Albret hereditary Queen of Navarre his royall and godly mother who also upon her death-bed had expresly charged him never to recede from it This brave Prince seeing nothing but an utter ruine threatened to his kingdome of France either by cantonizing it into Provinces or setting a forainer on the Throne which Charles Lorainer Duke of Maine had out of some ambitious and self-respects of his own a while opposed and prevented in the yeer 1593. submitted himself to a publike recidivation which though it brought on an outward peace to that Realme yet was the King himself never freed from continuall Treasons and Conspiracies hatched against him in the dens and nests of the Jesuites till at the last he perished under one of them to the irreparable losse not only of France but likewise of all Christendome Neither did the Papists cease to vilifie his very act of reconciling himself to their Church saying as Monsieur de Thou himself confesseth that either his conversion was fained as it had been before in the yeer 1572. and that a false Catholike would do more hurt in their Church then a true Heretique or else that he loved the Crown of France better then he did the kingdome of Heaven that to gain that without any inward convincement would turn from one Religion to another SECT. XXV AFter this martiall Prince had deserted the Protestant Religion to the great astonishment and excessive griefe of all the Professors of the Gospel both at home and abroad What did his French Subjects of the Helvetick Confession instantly rebell against him and deny him due and lawfull obedience as his Popish Subjects had done before Nothing lesse but all the disobedience they shewed to him or expressed towards him consisted in humble supplications and Remonstrances that they might still enjoy the publique libertie of their Consciences and he as graciously yeelded to their just and Christian Petitions and all the time he raigned never forgat their cause or prayers or suffered any of his bloudy Prelates or Jesuited Counsellors to molest vex cite fine suspend deprive or imprison any of them and much lesse to butcher them or draw bloud from them because he knew every one of those acts are essentially true and down-right persecution as well as shedding their blouds onely there is a graduall difference in the Martyrdomes of the sufferers as well as in the cruelty of the destroyers As strange was the example of Henry the eight of England who led by the advice of some of his Sycophanticall Popish Prelates thought to have established the Romish Religion without admitting the influence of the Papacy whose unerring spirit is to that Synagogue like the soule to the body or the Sunne to the firmament But he soone saw his error and would doubtless had he lived have made that integrall and saving Reformation which his Royall Sonne so piously finished for he himselfe and his new Popery were more abhorred by the Bishop of Rome and his Vassalls as a monstrous and inconsistent Church then the Princes of Germanie themselves who had made a rationall and intire defection from that man of sonne For the Pope and his Conclave employed Cardinall Poole Henry the Eighths neare kinsman as their Ambassadour to Charles the fifth the Emperour to exhort and perswade him instantly to invade the King of Englands Dominion rather then to make warre against the Turke himselfe And the reason why the Pope was so vehement in his prosecution against that King doth palpably and fully appeare from the very words ensuing of the Decree of Pope Boniface the eighth in his Extravagants set forth by himselfe in the eighth yeare of his Papacy about the yeare 1300. Subesse Romano pontifici saith he omni humanae creaturae declaramus dicimus definimus pronunciamus omnino esse de necessitate salut is We declare define and pronounce that it is necessary for every one that is to be saved to be subject to the Pope of Rome The same doctrine doth the Bull of Pope Pius the fifth bearing date there in the yeare 1564. the Romish Catechisme set out a little after doth maintain and confirme in the tenth eleventh and twelfth Sections thereof in their exposition of the twentieth Article of their new Creed to which Creed their Prelates and other Ecclesiasticks are compelled to sweare that they hold it to be the true Catholick faith it being strongly disputed for also by Suarez in his first booke and twelfth Chapter against the Lutherans by Gregorie de Valentia in his Analysis lib. 6. cap. 1. and by Bellarmine in his third booke and fifth Chapter of the Church Militant That though any Prince Prelate Priest State or Church should receive all the other parts of the Romish faith Religion abolishing the doctrine and discipline of the Protestants and should onely deny the Popes Supremacy and subjection to him yet they should still remaine damnable and wicked hereticks So as the light of the Sunne is not more cleare then that the Pope in this one particular imitates God himselfe hating more a linsey-woolsey mungrell halting Popish Protestant then a true and zealous one Blessed therefore are those Monarchs Princes and States who preserve the Evangelick truth without the least intermixtures of false doctrine and Pontificall additions for to halt between light and darknesse and to intermix Idolatrous actions or Popish errors with saving truths will necessarily draw on the ruine of the godly and the hatred of the Papacy and bring downe Gods judgements as causally as an absolute entire and plenary defection and recidivation And then if the Popes headship be once admitted a volume would not suffice how not onely every proud Prelate but even every Popish Priest might trample on the Soveraignes Crowne and Dignitie murther their fellow-subjects and be guilty of a thousand other villanies without dreading or regarding the punishment of the Temporall sword SECT. XXVI MAtthew Paris the Monke of St Albanes a witnesse without exception doth truly relate a pithy Story to shew the ancient deplorable and base state and condition of the English Kings under the Papall tyranny That Pope Innocent the 4th in the year 1253. in the 37th yeare of Henry the third being set in his Conclave in the middle of his Cardinalls after mature deliberation and advisement upon a very small and trifling occasion brake out into this vehement Interrogation Nonne Rex Anglorum saith he noster est vafsallus ut plus dicam mancipium qui possumus eum nutu nostro incarcerare ignominiae mancipare That is Is not the King of England our vassall or to say more is he not our slave who have power as often as wee please either to mue him up in prison or to expose him to ignominy Justly therefore did Henry the eight of England free himselfe from this Papall Tyranny and if he had been possibly sensible of those bodily pangs or inward remorses and horrors upon his death-bed which the Papists mention yet could not these divine flagellations be imputed to his defection from Rome and error as they pretend but to his shedding of so much innocent bloud of Gods Saints by the instigation of his sanguinary Prelates For in France after that barbarous and cruell Massacre in the yeare 1572. upon the eighth day of November the same yeare there appeared a dreadfull Comet touching which some learned Protestant immediately published an elaborate and exquisite Poem presaging that it was Gods Herald or Messenger to denounce his judgement shortly to ensue upon that Kingdome for their newly perpetrated inhumane butcherie His verses were 〈◊〉 dispersed when there suddainly broke out in Poitou a new 〈◊〉 and before unknowne disease commonly called the Poitâ—vin Cholick which wasted that goodly Kingdome for above thirty yeares after It was accompanied with so many extreame paines and torments not onely in the outward parts of the body but in the inwards and vitals also as it drew on divers horrid convulsions and in many blindnes it self before they dyed The strange originall the hidden nature and those unparalleld torments it produced sometimes resembling the very stabs and gashes made with swords and poygnards gave all impartiall judgements just ground to conclude it to be the finger of God himself in punishing the mercilesse murthers of his dear Saints And a blessed warning it may be to all Christian Kingdoms and States that a seasonable remedie to stop the growing of the plague pestilence and other severall diseases and judgements may questionlesse be applyed by inhibiting and abolishing the power and malice of such Popish Prelates as count it their chiefest solace to waste and persecute the pious and godly Protestants that so the true Catholick Church might againe flourish as it did in the Primitive times under learned religious sober faithfull preaching Pastors and Ministers Which incomparable blessing the Divine Providence vouchsafed to the Scottish French and Helvetick Churches upon their first Reformation The Printer to the Reader I Am here courteous Reader instead of troubling thee with an Index of the Errata to give thee notice that so great care hath been used in this second Impression as it needs none neither was it my fault but my mis-fortune that the first had so many greater errours as well as lesser slips for I had the use of a very imperfect Copie transcribed from the Originall by two or three severall hands in some hast by which I was mis-led almost in every Section Those errours and such as escaped the Presse are now amended to thy hand FINIS * Lutherus paulò ante mortem ageâ— cum Philâ—ppo Melancthone fatetur in negotio Coenaeâ—n mium esse factum c. Dr Rainoldus prelectione 4a. in lib. Apocryphos p. 53. Col. 1. Et Orat. Isaac Bootii Vesalii de controversiis Sacramentariis Edit. Basilere Ao Dm. 1601. ad Calcem Polani Analys. in Hoâ—â—seam p. 405. * John Dudley Duke of Northumberland The late inhumane maâ— sacre and buâ—chery in Ireland hath since exceeâ—ed it
HAving with as much delight as diligence read over this excellent Discourse entituled The Primitive practise for preserving Truth and finding it richly furnished with variety of learned and select Story eminently usefull for common information against persecution meerly for Conscience sake I conceive it very worthy of the Presse John Bachiler THE PRIMITIVE PRACTISE FOR PRESERVING TRUTH OR AN HISTORICALL NARRATION Shewing what course the PRIMITIVE Church anciently and the best Reformed Churches since have taken to suppresse Heresie and Schisme AND Occasionally also by way of Opposition discovering the Papall and Prelaticall courses to destroy and roote out the same truth and the judgements of GOD which have ensued upon persecuting Princes and Prelates By Sir Simonds D' Ewes The second Impression more exact then the former LONDON Printed by M. S. for Henry Overton and are to be sold at his Shop in Popes-head Alley TO THE READER JUDICIOUS READER THIS ensuing Discourse being penned by mee about eight yeeres since not only for recreation amidst my severer studies but as a Preparative also by which I desired to fit my self either for a voluntary exitement or a necessary suffering I intended it only for a private use For I then residing in the County of Suffolke which had newly groaned under the Prelaticall tyranny of Bishop Wren as did all other parts of his Diocesse did know that the Presse was then onely open to matters of a contrary subject But now upon the perusall thereof conceiving that it might be of some use in respect of the many distractions amongst us at this present when a blessed Reformation is so neere the birth and yet the Church seems to want strength to bring it forth I was content to yeeld to the publishing thereof I did at first purposely omit the citations of those many and select Authorities out of which this ensuing Discourse was drawn lest the margin thereby should have swoln to a greater proportion then the Discourse it self some whole Sections or Paragraphs being almost entirely extracted out of the Records of this Kingdome And I have through the whole Tractat chiefly laid down the matter of fact out of Story not only extant in print but yet remaining also in M. S. and have lest the debate of the dogmaticall part of it to those whose calling and leisure is more proper for it My many present imployments both publike and private did scarce permit mee to supervise it and to amend it in some few places which puts mee almost out of all hope ever to transmit to posterity any one of those severall great and more necessary Works I had in part collected and prepared for the good and benefit of this Church and Kingdome in the time of my leisure and freedome S. D. THE PRIMITIVE PRACTISE For preserving TRUTH SECTION I. IT is the undoubted Mark or Brand of the Church Antichristian and Malignant to persecute of the Church Christian Orthodox and truly Catholike to be persecuted For the Truth if it have but equall countenance and safety will not only prosper and flourish amongst the professors thereof but will also in due time sometimes by a sudden power profligate and trample upon Heresie as it did upon Pelagianisme among the ancient Protestant Britains in Wales about the yeer of our Lord 466. and sometimes by insensible degrees waste and wear out falshood as it did the contagion of the Arrians amongst the Eastern Christians but Falshood Heresie mens Inventions burthensome Superstitions intermixed with Gods Worship and Idolatry or any divine Creature-adoration consisting in mens bowing to or towards Images Crosses Altars Communion-tables Reliques or the like can never be generally and publikely established without sharp and cruell persecution be exercised and practised upon the goods estates liberties and lives of the godly The Pope and the Turk have both upheld and propagated their abominations by the sword although no indifferent and impartiall judgement can deny but that the Romish Antichrist in this one particular exceeds the Ottomanish Muphti in that he makes it a part of the Tridentine Faith and so a Tenet of his Religion to persecute destroy and root out all the Euangelicall party under the false and personated names of Heretiques Whereas the Turk acknowledgeth this Truth that the Conscience neither can nor ought to be compelled and therefore they permit the free exercise not only of the Protestant Religion in all their dominions but of the Popish also in many places of the same whom yet they justly abhor as the Jewes do also led by the morality of the second Commandement for setting up Images in the places of their publike Assemblies and committing Idolatry by adoring them SECT. II. A Protestant Church if it desire to intermix any superstitious Ceremonies or Idolatrous actions with the power and purity of the Gospel must likewise be enforced to borrow some part of the other Characters also from the Church Malignant by enforcing the observation of such additions with the persecution of Gods children in their estates goods and liberties equalling in many respects the shedding of their bloods and reckoned up together by the Author of the Epistle to the Hebrewes for so many kindes or species of martyrdome There are in all parts of the world amongst the very Christians themselves the greater number ignorant prophane and vicious who neither regard to know the truth nor desire to suffer for it but will alwayes run with the multitude and be carried with the stream They will of Protestants become Papists to morrow rather then lose either goods life or liberty of Papists the next day Anabaptists with Sebastian Castellio and James Arminius of Anabaptists the third day if by that means they may escape danger and rise to preserment become Turks or Abisens For doubtlesse in running from truth to falshood as in turning from the medium to an extreme there is no essentiall but only a graduall difference As Constantine filled the Empire with Christians so Julian with Atheists and Persecutors The greater number with holy King Edward in England even Harding and Boner among others for company embraced the Protestant truth and as soone as hee died all again generally licked up the old vomit under Queen Mary whose bloody fires were scarce quenched by her death and the royall Scepter throughly grasped by her blessed sister but all again for the most part as if Religion had been but a fashion which commonly deriveth its frenzie into the countrey by the Court changed with the new Prince and especially the Church-men among whom through the whole Realm not twenty in a thousand did stick to their infallible Head the Romish Antichrist SECT. III. WHen learned and pious Luther lay on his death-bed he * acknowledged his errors which coming but newly out of darknesse had been embraced by him amongst his many truths and obtruded from him upon the Church of God especially those two monsters of Consubstantiation and Ubiquity yet taking counsell rather of men then of
govern'd under their own proper and peculiar Justices that if any Jew dyed whose heire became a Christian he should inherit all the estate of his Ancestors without any further sine or composition with the Prince The Master of the Rolls-house in London and other places in other Cities of the Kingdome were appointed for the entertainment of those Christian converts and were thence called Domus Conversorum All which may clearly be gathered out of those Records of the Exchequer commonly called The great Pipe Rolles and the Communiâ— Rolles By which allurements some of the Jewes out of malice to their fellowes or having committed some penall offence to escape the punishment practised amongst themselves or els for lucre sake the sin of avarice being connaturall to most of them were baptized and became Christians outwardly without any due instruction in the Christian faith before-hand and being convinced also that the Papists adoring or bowing to and towards Images Altars Reliques and the like trumpery was absolute Idolatry against the second Commandement they proved as commonly the Jewes and Christians at this day do when they turn Turks the wretchedest varlets in the whole Kingdome What were the poor Indians wont to say when to avoid the Spaniards extreame and inhumane cruelties they were drawn to their Masses but that since they became Christians they had learned to swear and drink It was an excellent and just sentence which one of the Grand Seignienrs pronounced against divers hundreds of Christians that falling down-before him made declaration that they had deserted their Sacra and given up their names to Mahomet he inquired of them why they did so and they confessing plainly that they did it to be freed from those many taxes contributions and oppressions which they before groaned under he rejected their enforced conversion for outward ends and commanded their taxes and levies to be continued This Heroick action of the Turkish Monarch was not much short of that policie of one of the ancient Christian Emperours who having his Army mixed of Christians and Pagans and desiring to discover who of the first were little better then those of the latter made like another Jehu a publike Declaration for the restoring of Paganisme upon which divers of the Christian Commanders shewing themselves forward to desert the truth and to follow the stream and time he presently reproved and cashier'd them alledging that all such were unworthy to serve any Prince that had proved unfaithfull to that divine Majesty by which Princes rule SECT. VIII AS it is against the Dictamen of Christian Charity to make matter of Religion a capitall crime or to enforce the conscience without a full and clear conviction from the profession of one Religion to another or to any new burthensome Ceremonies to be superadded in the publick worship of God although the Religion it self remain the same it was before in the generall so it is against the rules of Reason it self This was confessed by Henry 3. of France one of the most impotent Princes that ever swayed that Scepter and most inveterate enemy that ever the Protestants had having been instructed to hate betray and persecute them by Katherine de Medices his bloudy mother even from his very Cradle yet when James Clement a Jesuited Monk had sheathed a knife in his bowels and that hee saw himself neer the minute in which hee was to give an account of all his cruelties to the supreme Judge of Heaven and earth he made an effectuall speech to the chief Commanders of his Army being most of them Romanists To acknowledge and obey the King of Navar then a Protestant as their lawfull Soveraigne and the lineall heire of the French Crown and to know this undoubted truth for the future That Religion which is distilled into the souls of men by God himself cannot he enforced by man The same truth likewise and almost in these very words did the Lord Brederode and the other Protestants of the lower Germany alledge for their just excuse in their united Apologie published in the yeere 1566. and further added That if the Papists did conceive their Religion to be the truth they should in sieed of blood fines imprisonments and exilings follow the seasonable advice of wise Gamaliel and try a while whether the Protestants separation from them were of God or not for otherwise if by force and tyrannie they did compell them to professe and practice those actions in Gods worship which they accounted abominable and did also restrain them from performing those holy duties towards God wherein they were convinced the truth of his service consisted their consciences must needs be shipwracked and undone and so in stead of making them new Converts they should leave them Atheists and Libertines This very objection also in the yeere 1572 did Katherine de Medices of Florence then Queen mother of France though she little practised the truth of the Consequence make in the Treaty of marriage of Francis de Valois her youngest sonne with Queen Elizabeth of England The great rub pretended on both sides though the match was never really intended by either Queen was matter of Religion in which that glorious Virgin Monarch having given her Ambassador expresse instructions not to yeeld so far as that the Duke of Alenzon should be permitted the celebration of his Masse in private What Mr. Walsingham saith the Queen-mother upon his next audience Will your Mistresse have my Son turn Atheist and professe no Religion at all For with your Church he cannot joyn till he be further instructed and you will not suffer him to continue those Sacra by which hee hath hitherto served God what shall hee turn Heathen till you have converted him Though this unfortunate Lady did by this her wise answer discover the true madnesse of all persecutors yet did she not forbeare to bath her cruell hands for many yeers after in the blood of Gods Saints and caused many as St. Paul witnesseth of himself before his conversion to blaspheme by their ejuration of the known truth and their subscriptions to the Popish trumperies of which some that persisted in Papistry turned prodigious sinners and libertines and others with the King of Navar and Prince of Conde as soon as they got loose returned to the known truth The heroick answer of that brave Prince John Frederick Elector and Duke of Saxonie is worthy to be ingraven in leters of gold on pillars of brasse who being taken prisoner by the Emperor Charles the fifth in the yeer 1547. and threatened with present death except he would renounce and yeeld up his Electorate and Dutchie to his false and treacherous Cousin Maurice and become a Romanist yeelded readily to all the former conditions but absolutely refused the latter And when in the yeer following that wicked interim was yeelded unto by all the Princes of Germany some being driven by fear and others drawn on by flattery which was That Popery should be restored in all places till
a generall Councell were called and further order taken for the liberty of Religion This godly Prince though Cesâ—rs captive could never be drawn to subscribe to it and when those two subtile Perenots Nicholas Cardinall Granvellan the Father and Anthony the Bishop of Arras his son had used many arguments to perswade him What saith hee would you draw me to I am convinced the Religion I now live in to be the truth and should I outwardly make profession of any other I should but dissemble with God and the Emperor and so draw neer to that unpardonable sin against the Holy Ghost with which answer Charles the fifth himself was so pleased as he more respected and honoured the Duke ever after What this pious Prince foresaw and avoided too many by lamentable experience have found true and repented who having abjured the truth for fear and felt but a while the horror of an afflicted and wounded conscience have hasted to those Popish Officers as divers in England did in Queen Maries time where their abjurations and recantations remained and having gotten sight of them have rent them into many pieces and joyfully imbraced not only their Irons but the stake it self as a far more easie suffering then what they before felt and indured Had Charles the 9th of France but followed the good counsell was openly given him in the Parliament at St. Germans the first yeer of his reign That the differences of Religion neither ought nor ever could be composed by blood and cruelty but by Gods Word and seasonable conferences he had never made his raign and memory so infamous to posterity as now it is nor drawn the divine vengeance upon himself by shedding so much innocent blood as afterwards he did For as divers were butcher'd by him in that barbarous massacre at Paris in the yeer 1572. so Henry de Clermont commonly sirnamed Bourbon Prince of Conde was some days after the generall slaughter of the Protestants committed there appointed by him to die but his pardon being obtained by Elizabeth a name it seems only proper to gracious and excellent soveraignesses his Queen one of the daughters of the good Emperor Maximilian although Conde knew it not hee comes to him and tels him of three things he must elect one either to heare Masse to die or to suffer perpetuall imprisonment the young Prince no whit abashed makes him this sudden and brave answer God forbid Sir that I should choose the first but of the two latter I am ready to submit to that which your Highnesse shall appoint There is as rare a story of the Lady Jane Gray eldest daughter of Henry Gray Duke of Suffolk not much inferiour in birth and extraction to Conde himself by her mothers side who was grandchilde and co-heire to Edward the 4th King of England related by a Gentleman and a Courtier as it seems for I finde not his name under Queen Mary in the yeer 1553. who dined at Mr. Partriges house within the Tower with her whilest she remained a prisoner there which narration well deserving to be transmitted to posterity doth here ensue out of a Manuscript History of a great part of that Queens time the very Autograph it self being in my Library written by the said Gentleman with his own hand some few words being added which were at first casually omitted by his haste or inadvertency in penning of it and some other words changed and written according to the manner of speech now used On Tuesday the 29th of August I dined at Partriges house with my Lady Jane c. After that we fell in discourse of matters of Religion and she asked what he was that preached at Pauls on Sunday before and so it was told her to be one I pray you quoth she had they Masse in London Yea forsooth quoth I in some places It may be so quoth she it is not so strange as the sudden conversion of the late * Duke for who would have thought said shee hee would have so done It was answered her Perchance hee thereby hoped to have had his pardon Pardon quoth shee Wo worth him hee hath brought me and our stock in most miserable calamity and misery by his exceeding ambition but for the answering that hee hoped for life by his turning though other men be of that opinion I utterly am not for what man is there living I pray you although hee had been innocent that would hope for life in that case being in the field against the Queen in person as Generall and after his taking so hated and evill spoken of by the Commons and at his coming into prison so wondred at as the like was never heard by any mans time who can judge that hee should hope for pardon whose life was odious to all men But what will yee more like as his life was wicked and full of dissimulation so was his end thereafter I pray God I nor no friend of mine die so should I who am young and in the flower of my yeeres forsake my faith for the love of life Nay God forbid much more hee should not whose fatall course although hee had lived his just number of yeers could not have long continued But life was sweet it appeared so hee might have lived you will say hee did not care how indeed the reason is good for hee that would have lived in chains to have his life belike would leave no means unattempted but God be mercifull to us for hee saith Whoso denyeth him before men hee will not know him in his Fathers Kingdome How justly may the masculine constancie of this excellent Lady whose many vertues the pens of her very enemies have acknowledged rise up in judgement against all such poore spirits who for feare of death or other outward motives shall deny God and his truth and so crown the Trophees of the Antichristian or mongrill adversaries by their lamentable apostasie For what shee here spake Christianly shee within a few moneths after performed constantly her life being taken from her on the 12th day of February 1553. having lived first to see Mr. Harding her fathers Chaplain revolted to Antichrist to whom she wrote an effectuall Letter of admonition and reproof published by Mr. Fox in his Acts and monuments p. 1291. not unworthy the perusall of the ablest Christians and greatest Doctors SECT. IX AS it is against the dictamen of reason to make matter of Religion a capitall crime so it is against the rules of policy it self in respect that heresie and falshood which would in time die of themselves are thereby increased propagated and so the end for which force and violence are used is no wayes obtained thereby This was verified in the death of Prisciliian the heretique of old by which his followers were mightily encreased and having before but reverenced him as a holy man did afterwards adore him as a Martyr The present age verifies it in the death of Michael Servetus the Spaniard and
at Rome That if hee did not speedily withdraw that citation hee would no longer acknowledge him for Pope At which bold Declaration the Pope and his Conclave being affrighted the prosecution of that businesse ceased by the very withdrawing of the Citation it self and by the Popes future silence All which open affronts the Popes in this fifteenth age after our bleffed Saviours incarnation endured from these Kings not because they were more deare to their Subjects then their Predecessors or the Popes lesse potent then in former times for their strength in Italy was more encreased in that age then in ten fore-going but indeed it was the light of the Gospel that began about these times to dawn every where that made way for dispelling those chains of darknesse with which both Prince and people had in those former ages been enfettered So as the Pope fearing lest all should fall from him as some Germane Princes Republiques and Cities had already done was fain to comply with the French King to submit to the Emperor and to Court the King of England by the intercession of foraine Princes for a reconcilement But to proceed from Henry the eighth of England the Father to Mary Queen of the same Realm his daughter of whom and her wisdome the Pontificians so much boast It is certain that she entred her raign with the breach of her publique faith For whereas the Crown was set on her head by the German and Commons of Suffolk although they knew her to be a Papist which shewes that the godly Protestant usually nicknamed by those that are prophane lustfull and Popishly affected is the best Subject any Soveraign can be happy in yet she in one of her first acts of Councell took order for their restraint long before the Masse and Latine Service were generally received in London it self and caused that Diocesse to taste the sharpest Inquisition and persecution that raged during her raign which was happily shortened by her husbands contemning her person and her enemies conquering her Dominions neither of which she ever had power to revenge or recover so as though the cause of her death proceeded from no outward violence yet was her end as inglorious and miserable as her raign had been turbulent and bloody She might have taken warning by the sudden and immature death of James the fifth King of Scotland her cousin Germane who raising persecution in Scotland against his loyall and innocent Protestant Subjects in the yeere 1539. burning some exiling and imprisoning others and forcing many to blaspheme in abjuring the known Truth by the advice and procurement of James Beton Archbishop of St Andrews and David Beton Abbot of Arbroth his brother never saw good day after two brave young Princes his sons were the yeer following cut off by abortive ends in their cradles Wars to his great losse and disadvantage were raised between himself and his Uncle Henry the eighth King of England and all things fell out so crosse to his haughty and vast minde as it hastened his death which fell out in the yeere 1542. SECT. XV WEre the Histories of Popish Prelates worthy to be joyned to those of Kings and Princes wee might fill up a large Tract with Gods judgements powred upon them For as most of them have been given up to lust and crapulositie so have many of them been bitter enemies of the truth and stingie persecutors We have seen the fall of the Cardinall of Guise and all ages have cause to admire the exemplary judgements of God powred out upon that bastard-slip Stephen Gardner Bishop of Winchester in the very instant of his plauditees and caresses for the vivicombury of reverend Latimer and learned Ridley But I shall content my selfe to have abstracted as a taste for the rest the notorious punishments inflicted by a higher hand upon two Arch-Prelates the one of England the other of Scotland Thomas Arundell Arch-bishop of Canterbury having been the successefull traytor by the help of his reverend fellow-Bishops to establish Henry the 4th in the Throne of R. the second his liege Lord and Cousin-German pressed the new King whose broken title needed his Prelates supportment to use his temporall sword for the destroying the disciples of John Wicklesse whose numbers were so increased at that time as they even filled the kingdome the King assents and having by their mercilesse instigation shed the bloud of Gods Saints he raigned neither long nor happily H. 5. a brave and martiall Prince his son succeeding him the Protestants began to meet more publikely and to professe the truth more openly then before the Archbishop thereupon renews his former suit to the son he had before pressed with successe upon the father and prevailed In particular he first aimed at the destruction of Sir John de Old Castle Knight commonly called the Lord Cobham who had most affronted him This noble Gentleman was extracted from an ancient Family of Wales where he had large possessions and much alliance by whose means he after lay long-hidden there notwithstanding all the search his bloudy enemies made after him he had issue by Katherine daughter of Richard ap Yevan his first wife John who died before himself and Henry de Old Castle who survived him and to whom King Henry the sixth in the 7th yeare of his raign restored divers Mannors and Lands which had been entailed upon him he married to his last wife Joan the sole daughter and heire of Sir John de la Pole Knight whom he had begotten upon the sole daughter and heire of the Lord Cobham of Kent which Joan had been first married to Sir Robert de Hemenhale a Suffolk Knight and was secondly the wife of Sir Reginald de Braybroke Knight by whom shee had onely issue that survived her the said Sir John de Old Castle her third husband in her right enjoyed the Castle of Couling in Kent and many other large and great possessions and by the marriage of her also he was neerly allied to the Duke of Suffolk the Earl of Devonshire and many other great Peers of the Realme at that time and did doubtlesse enjoy the stile and title of Baron Cobham as is infallibly proved by severall Writs of Summons sent unto him being all entred upon Record in the Close Rolls by which he was summoned to assist in the House of Peers in Parliament by that name in the time of H. 4. and H. 5. All which I have thought fit to transmit to posterity touching this noble martyr being no where to be found in any publike story not onely to shew how many supportments he had besides the favour of King Henry himself to have retarded the Clergie from questioning him but also how easily he was destroyed by the bloudy Prelates of those endarkened times when the Soveraign had but permitted them the use of his power to ancillate to their cruell resolutions of which impotent act of the Kings saith Archbishop Parker himselfe Rex virum clarum sibique familiarissimum