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A46363 Monsieur Jvriev's judgment upon the question of defending our religion by arms, with reflections upon the affairs of England, in his ninth pastoral letter of the third year faithfully translated out of French.; Lettres pastorales addressées aux fidèles de France qui gémissent sous la captivité de Babylon. Année 3. Lettre 9. English Jurieu, Pierre, 1637-1713. 1689 (1689) Wing J1204; ESTC R15972 19,775 36

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Royal-houses in the Countries in the Cities of the Realm II. 'T is the Crime of High Treason in the first degree against the State and the Laws to give reception to Priests and Monks within the Kingdom How can this agree with the condition of a Popish King who provides for Covents of Monks in his own Palace and every City III. 'T is a Crime forbidden by the Laws and punishable with Death to acknowledge the Pope to be Head of the Church and Vicar of Jesus Christ How can this be consistent with a King who makes publick profession of recognizing the Pope as Head of the Universal Church IV. 'T is the Law of England that what man soever holds correspondence with the Pope in any manner he shall be deemed guilty of High Treason How can this be consistent with the quality of a Papist in a King who believes himself obliged to receive the Pope's Nuncio's in his Court and to send his Ambassadors to him V. By the Laws of England the King is obliged to make the Oaths of Supremacy and Allegiance to be tender'd to all his Subjects by which the King is acknowledged the only Supreme Governour of the Church of England and wherein the Superiority of the Pope as well in Spirituals as Temporals is expresly renounced I would fain know how this can be adjusted with the nature of a Popish King What kind of Monster is it whose Body is a Protestant Church and whose Head is an utter Popish King VI. 'T is a capital Crime by Law to sollicit People and Subjects to be rec●nciled to the See of Rome How can this be consistent with the Constitution of a Popish King who believes himself oblig'd in Conscience to bring back all his Subjects to the Romish Church by Threats and Promises by Punishments and Rewards and Seducements VII 'T is a capital Crime in England for any person to promise Obedience to the Bishop of Rome How can this agree with the nature of a Popish King who calls the Pope Holy Father and submits himself to him at least in Spirituals VIII 'T is one of the Laws of the Kingdom that whoever enjoys any publick Office shall be obliged to take the Oath of the Test by which the Romish Religion is abjur'd and detested But how can this be consistent with the constitution of a Popish King who possesses the principal Place of the Kingdom and therefore so publickly embraces and defends the Romish Religion There is no end of reciting all the Laws of England from whence there is an absolute inconsistency between the being of a King and the being of a Papist in the same Person Thus then 't is evident that without Injustice the English Nation and the Church of England might declare to the King that his Religion rendred him uncapable of the Crown It is true the Crown of England is Successive but according to all Laws and in all places of the World he that receives a Succession receives it with all the Charges which by Law are annexed to it or he falls from it He that receives an Estate charg'd with Rents and Obligations must perform them must yeild Faith and Homage if he would enter into possession of the Inheritance It is yet more certain that in Successive Crowns there are certain Qualifications which ought to be in the Successour if he has them not he must have a Guardian or a Regent must be made or the Crown devolves to the next fit Heir who has the Qualifications required by Law. The Crown of England has a Happiness above any other Crown in Europe to be subject to certain Laws which are above the King so that a person who hath not the qualities requisite or such as are inconsistent with the Laws is not capable of being admitted to the Crown tho' he should have the Right of Inheritance All the World knows that the French Popish Lords who were in the Interests of Henry IV after the Assassination of Henry III prayed him to receive the Crown but in the quality of a Roman Catholick King as inseparably requisite to the quality of a King of France They had not the same right to discourse at such a rate for the Kings of France had for a long time rais'd themselves above the Laws and Henry being in such a State might have taken it with his Priviledges Besides it was false that there were any Laws in France which made the quality of a King and the quality of a Protestant to be inconsistent whereas in England 't is apparent that the condition of a King and the condition of a Papist are irreconcilable Nevertheless such was the goodness of the Church of England and the English Nation that they would not exclude James II. from the Crown perswading themselves that they had laid an inviolable Obligation upon him religiously to keep the Oaths made at his Coronation in preserving Religion and the Laws as he found them But this Prince suffer'd himself to be lead by the most impudent of Mankind who lifted him up above the Laws and made him forget the Devoir of the Kings of England which is to Rule according to the Laws He made a League with a great neighbouring Prince to ruin the Protestant Religion in all Europe He dispens'd with all the Laws both of Government and Religion He made Mass be said publickly in the three Kingdoms He invested the Papists with the principal Offices of State turning out the Protestants He would constrain the Bishops by corporal Punishments to those things which were against their Consciences And that which is the unconceivable Prodigy of Ages in a Protestant Kingdom he raised up a Jesuite to be a Member of the Council of State of the Privy-Council of the Council in a word that Governs the whole Kingdom So a Jesuite was seen Master of the Kingdom Master of the Bishops Master of the Church of England It was necessary therefore to think of securing Religion and the State and this the Nation was indispensably oblig'd to To this purpose did she implore the Succour of that Prince who now in England is the greatest Person of Europe and therefore 't is against him chiefly that the Country where you are discharges its Rage as if he had violated all the Rights of Nature and trampled under Foot the Obligations of Consanguinity First it appears that he was called upon by the Nation this I say appears by the suddenness of the Revolution which was brought to pass so soon as it began The only Princess of the Bloud that was in England and the Prince her Husband declared themselves for him all the great Men the Peers the Cities the Provinces acknowledged the Justice of his Demands and supported them If this Prince had refus'd to have afforded Succour to the Nation she would have done the very same without him that she now does under his Banners and from thence would have unavoidably followed the ruin of the Monarchy For the State was