Selected quad for the lemma: england_n

Word A Word B Word C Word D Occurrence Frequency Band MI MI Band Prominent
england_n alexander_n king_n scotland_n 6,666 5 10.2419 5 true
View all documents for the selected quad

Text snippets containing the quad

ID Title Author Corrected Date of Publication (TCP Date of Publication) STC Words Pages
A07026 The bee hiue of the Romishe Church a com[m]entarie vpon the sixe principall pointes of Master Gentian Heruet, a Romish Catholike his booke, which is deuided into sixe partes, as in the argument doth appeare. And an epistle made by the authour of this booke vnto Franciscus Sonnius, late Bishop of Antwerpe. Translated out of Dutch into English, by George Gylpen the elder.; Byencorf der H. roomsche Kercke. English Marnix van St. Aldegonde, Philips van, 1538-1598.; Stell, John, fl. 1580.; Gilpin, George, 1514?-1602. 1579 (1579) STC 17445; ESTC S119818 327,751 730

There are 2 snippets containing the selected quad. | View lemmatised text

of a sheep skin surely sealed And if they be not therewithall content they may go seeke further at their owne co●t and perill And yet will our holie father haue homage and rewarde for it although it haue cost him neuer a penie Of the like to this we see daily examples as the kings of Sicilia and Naples must euerie yeare vpon S. Peters day do homage vnto him and acknowledge him for their chiefe Lord and for testimonie of the same they present him with a white hackney well trapped with riche furniture with thousands of ducates besides yea the kingdome of Englande was a great while in subiection and at the disposition of the Pope For the before written Pope Alexander 3. did bring one king to that point about the yeare of our Lord 1181. And that vnder pretence that Thomas Becket Archbishop of Canturburie was by the kinges consent slaine And further long before that in the yeare 740. a certein king of England called Inas did make the whole Island tributarie to the Pope of Rome insomuch that the Popes had alwayes their Collectors and Receiuers in Englan● to gather vp and receiue the Peter peace till such time as it was forbidden by king Henrie 8. But to what purpose should I so particularly name the kings of England Naples and Sicilia seeing that all Kings and Emperours throughout the whole worlde are bounde to kisse with great reuerence the Popes holie feete Is not that a sufficient proofe that he hath full power and iurisdiction ouer them all And good reason it should so be For by him Kings do reigne and by him Iudges execute the lawe as it is written by Solomon in his Prouerbes Chap. 8. For that which he writes there of the eternall wisedome of God that is by our mother the holie Catholike Churche vnderstoode and sette foorth concerning the Pope of Rome As plainely doeth appeare by the glosse vpon the Clementines and by Panormitanus likewise And therefore whensoeuer the Popes holinesse is disposed to ride on horsebacke then must the Emperour or King which is present holde his stirrop and after for a while lead the horse by the bridle in his hand And alwayes when the Pope will be caried in a chaire then is the Emperor or King whosoeuer it be bound of duetie to bow downe his necke and to take the chaire vp vpon his shoulders And likewise when the Pope goeth to dinner the duetie of the Emperour or King is to serue him with water wherwith to wash his holy hands he must be sure to attend at the table till the first course be serued For a finall end hee must serue the Pope euen as a seruant doeth serue his maister yea and I pray you wherefore should he not see●ng he hath taken made his othe solemnly of obedience and fidelitie to the Pope as is plainly sette forth in the Popes lawes And yet is not the Pope bound in anie point or iot to him nor to anie other earthly creature vnlesse he will sometime of speciall grace rise out of his seat to let the Emperour kisse him kindly Otherwise all men liuing are bounde of duetie as soone as they come within his presence to fall three times downe vpon their knees and then to kisse his feete And wheresoeuer he passeth by there they must all fall downe vpon their knees and worship him otherwise they are like to eate stock●ish which his Garde will giue them largely yea and that without Butter And therfore do they crie Abasso Abasso which is as much to say as Downe vpon your knees Which thing I assure you is most duetifull and established by plaine Scripture for that it is written Psalme 8. Thou hast put all things vnder his feete sheepe and oxen yea and the beastes of the field which is to be vnderstood Christen men Iewes Turks Moores And the foules of the aire that is The Saints departed And the fishes in the sea that is The soules which lie in Purgatorie Insomuch that there is nothing but it is made subiect vnto him For he onely is Lorde ouer all the world and the worlde is properly his so proued by the plaine text Psal. 23. The earth with all her plentiousnesse is the Lordes as our mother the holie Church hath interpreted it and so concluded For which cause he may as Antonius de Rosellis doth testifie take from one whatsoeuer he will and giue to another what he list And this is that which Cardinali Poole being the Popes lieftenant at the councell of Trent did likewise defend and establish by Scriptures euen by the verie wordes of Christ saying That he would make of Peter a fisher of men Which is in this sense to be vnderstood according to the interpretation of the holie Church of Rome That he would driue al Emperours and Kings yea all people of the world into the Popes net so that he might seeth them broyle them or frie them in a panne euen as his holinesse should thinke best to vse and order them And although Paule did speake of an other which shoulde bee the God of this worlde and that Christ doeth like●ise name the same The Duke or Lorde of this worlde meaning the Tempter which shewed him all the kingdomes of the world and the glory of the same saying vnto him All these will I giue thee if thou wilt fall downe and worship mee for they are mine and I may bestowe them vpon whom soeuer I will. Yet doeth not all that make anie thing against our purpose for they twaine to witte the Pope and he are both as one and agree like two heades in one hoode so that there can no gealousie growe thereby For as the Scripture sayth and beareth witnesse The dragon hath rendered vp and giuen to the beast with seuen heades all his power his seate and authoritie Now what conditions are made bet 〈…〉 ene them I wote not but let them alone with that matter they will agree well ynough Thus much then in effect touching all that which Daniel and Paule did say and prophesie in the Scriptures before specified is throughly fulfilled in the Pope of Rome and therewithall likewise that thing whereo● Iohn speaketh in the Apocalypse that The citie which is builded vpon seuen mountains or hilles which out of doubt is the Citie of Rome as Tertullianus Lactantius Hieronymus and all the old fathers haue testified and as the situation and state of the citie it selfe doth make apparant shall receiue a maruellous power and authoritie specially of the same whome Paule calleth The God of this world and whom Christ calleth The duke or Prince of this world whom Iohn calleth The dragō insomuch that all kings and princes of the earth shall pray vnto him he shal be trimmed and decked with golde siluer pearles and all rich precious iewels as you may plainly see in our holy father the Pope
rawe in the hiue for it would cause the Bees to haue a laske and would all die of it Therefore do they hate this excedinglie insomuch that where they are conuersant this heauenlie deawe is scarse and harde to bee founde Therefore the Apothecaries must first temper this honnie deawe in this order They let it be molten first by a whote fire of Sophisticall seacoales and after that they doe let it seethe more than the one halfe away in a thicke and troubled muddie water which they haue drawen out of the Tiber at Rome the Sene at Paris or the Dilie at Louen and beeing thus sodden do still it in a clocke bell or Doctors hood so long and sufficient till the naturall substance is cleane gonne and that the Quinta essentia by them bee drawen from it This Quinta essentia they mingle with a plaster cake which they make thus Recipe halfe a pounde of blewe counsell which let soke three dayes three nightes in strong Romney or Bastard or if you can not get Romney nor Bastard then take of the best Vinum Theologicum which is to bee got or of that wine whiche the whore of Babylon was woont to giue kings and Princes to drinke These councels thus soakte and the stalkes and carnels pickt cleane away you shall bruse or beate verie small in a Parisian morter and ofter moysten them with strong Romishe durtie decres straining it through a Spanish cloute or an Inquisition bowlter and mixt with a little driuell of the olde Teachers and sturde together you shall with waxe wherewith the Bulles of Rome bee seald so much as need requires make it in a Plaister cake which Plaister cake is by the Apothecaries named Pastillus or Bolus fidei Romanae and this cake a little besprinkeld and powred ouer with the forenamed Quinta essentia confected of the honnidewe you shall set in the Bee-hiue For this is the honnicombe and the foundation wheron the Bees labour If so bee it you can not make the same you shall finde it to bee soulde at Trent for there haue these bees Apothecaries for the space of two or three yeares ben gathered a long time together to make so much of this hōni combe that it may suffice all the Bees in Europa and is sould very good chepe You may cause it to bee brought thence by the Pardoners which commonly driue their Mules amongest the mountaines in Italie The viii Chapter VVhich sheweth on what flowers and herbes these Bees labour and gather honnie THese Bees do labour almost on all sortes of flowers and hearbes but Plinie saieth that they cannot worke of one herbe which is called in Latine Rumex in dutche Patience which with vs is Patience nether yet of an other which he calleth Chenopodium and with the Germaines is called Swines death To these two herbes our Bees in like case haue no lust or desire but aboue all they hate twoo other hearbes of which the one is called amongst the Apothecaries Gratia Dei or the Mercie of God the other Palma Christi For whosoeuer dare presume to set these herbes by their hiue they would all at once set vppon him and kill him with their stinges Therefore if any will keepe this Bee hiue he must fence his gardē frō such hearbes but he shal sowe and set these hearbes following wherein they haue a singular delight as namelie Broade way Cokoe flowres Assecucombers or wilde Cucombers Dogges tongue Dogges ribbe Calues snow● Cats tayle Wolues clawe Goose grasse Goats beard Buckbeanes Hogges grasse Toades f●owres Lybards clawes Madde hearbe Toggeworth Pennie male and female or Man and wife And next to the Bee hiue hee shall set Popes hearbe Popes wodde Dragons bloud Seuen tyded hearbe Monkes hoods Foolish mathes Romish morsels or Diuels bit Romish royles or rigges as it please you to tearme them Wolues berries Belflowres and Caunterburie tales Also a litle further from the Bee hiue whither commonlie they go to solace thē selues shal be Virgins markes Maiden haire Capillus Veneris For therewithall they are wonderfullie pleased Also Pothearbe and Cuppeberries for these they oftentimes like better then Seuentyded hearbe or Popes hearbes which groweth next their hiue And if it fall out that you haue the commoditie of a running water by it or a faire ditche that wil be patte and fit their turnes maruelous well And you shall set in it the hearbes called Vmbelicus Veneris and Restum Merionis which in the Germane tongue is called Narren Kolben and shalt not forget to haue neare about the Bee hiue some beanes growing with their flowres And further if thou canst so bring it to passe thou shalt place a Mill not farre from the same for they flie willing about the Milles because they resemble them in lightnesse and vnstabilitie The ix Chapter Declaring the diseases of these Bees and the remedies to the same THese Bees in like manner are not without diseases like vnto other common Honie bees and are especiallie troubled with the laske of the purse and with the monie dropsie and then are they quite out of heart therefore must their Hiue bee often perfumed and smoakt with the forenamed herbes to witte with Argentina Nummularia Goldemaries or Mariegoldes golde flower and other such like The Apothecaries knowe also to make a syrrope which is verie good against all their diseases which is this Recipe A handfull of rootes of Seuen tide herbe of Rattleflowers Coggeworth and Peniemale and beate them with Diuels milke and sprinkle or mingle the same with the Quinta essentia of foolishe mathes And further a bole of fine white wheat meale with dogges greace made trimme and round and that sodde together with crosse thornes and crosse herbe and with nine leaues of Alleluya and that being done steepe it and let it soake in Vine syrrope and then hallowed with fiue fingred herbe put to the same so much honie vntil it wax a thicke syrrope This syrrope is called of the Bee Apothecaries Syrrupus Missaticus which is verie good and costlie to bee laid in the Bee hiue For if the Bees eate of the same in the morning fasting they shal not die the same day vntil their breath be gone from them And if so be they happen to die then shal they immediatlie passe to the Bee heauen It might also by great mishappe fall out that the whole generation of Bees might perish like as in some Countries hath bene seene as England and Scotland for the auoyding of whiche inconuenience Virgil giueth you good counsell whom in anie case followe Prouided alwayes that you in steade of a Calfe may also take a Hogge or an Asse and stoppe his mouth or nostrelles like as Virgil doth write howbeit you neede not to kill him but onlie strawe certen herbes vnder him of the most principal which we haue named in the Bee hiue to wit Popes herbes and Seuentide herbe and let him lie a while on these foresaid hearbes in hogges dongue you shall perceiue a