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ID	Title	Author	Corrected Date of Publication (TCP Date of Publication)	STC	Words	Pages
A69640	An history of apparitions, oracles, prophecies, and predictions with dreams, visions, and revelations and the cunning delusions of the devil, to strengthen the idolatry of the gentiles, and the worshipping of saints departed : with the doctrine of purgatory, a work very seasonable, for discovering the impostures and religious cheats of these times / collected out of sundry authours of great credit, and delivered into English from their several originals by T.B. ; whereunto is annexed, a learned treatise, confuting the opinions of the Sadduces and Epicures, (denying the appearing of angels and devils to men) with the arguments of those that deny that angels and devils can assume bodily shapes ; written in French, and now rendred into English ; with a table to the whole work.	Bromhall, Thomas.	1658 (1658)	Wing B4885; ESTC R15515	377,577	402

without some reluctancy ask't him What Man or God art thou or what is thy businesse here The Vision answered O Brutus I am thy evil Angel and thou shalt see me again at Philippi At which Brutus nothing daunted said again I shall then But when it was vanished he called together his Servants who averred to him they neither saw nor heard either Vision or voyce after which Brutus took his rest again When it was light he went to Cassius and told him of this Phantasm When after Cassius was slain at Philippi whilest he prepared for a second fight wherein he was conquered after he had been Victor in the first In the night as the story sayes the same Vision appeared again to Brutus in the same shape not speaking a syllable but so vanisht Plutarchus in Bruto WHen Marcus Antonius became bankrupt at Actium Cassius of Parma his Partner fled to Athens where in the dead of the night as he lay in his bed ingulph't with cares and perplexities he phancied a man of a monstrous magnitude a black and ugly hue his beard incompt and squalid and his hair disorderly hanging down came to him And being askt who he was answered 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 i.e. thy evil Angel or Genius Being at last affrighted with so horrid a presence and so evill a name he called in his servants and questioned them whether they saw one of such a dresse and visage either come in or go out of his Chamber and when they had assured him they saw none such he again composed himself to his rest but presently the same Phantasm haunted him Wherefore he cast off all thought of rest and commanded a Candle up to his chamber and enjoyned his servants not to depart from him Between this night and his execution inflicted by Caesar was but a very short interval as you may read in Valerius Max. l. 1. c. 7. and Sueton. in Aug. and Plutarch in vita Antonii DIon of Syracusa after the Syracusans were made free and a little before he was slain by Calippus as he sate by chance in his Porch in the evening full of carefull thoughts heard a sudden noise and looking about him it being yet day-light he saw a huge woman in face and habit nothing differing from a Tragick fury sweeping the house with a Broom He very much terrified called his friends and acquainted them with the sight and intreated them to stay and lodge with him that night for he should sink under his terrour if they should leave him and the Ghost haunt him again The Ghost indeed troubled him no more but his Son being almost arrived to Manhood by reason of some slight and puerile crosse became so sorrowfull and enraged that he precipitated himself from the house top and so perished Plutarchus in Dione ALexander the third King of Scots took to Wife Joan Sister to Henry the third King of England which Joan dyed without issue after which he married Margaret daughter of the same King Henry who bare to him Alexander David and Margaret All these dyed yet the King not altogether dispairing of an Heir and Successor of his body married the third time one Iola daughter of a Knight of Draconum whilest by night they were celebrating the Wedding Feast he saw the likenesse of a dead Man follow the Dance The same year the King was knockt off his horse and slain Hence arose all that sedition and destruction which blasted that formerly flourishing Kingdome This fell out in the year of our Redemption MCCL. Cardanus de rerum varietate l. 16. c. 93. THere is a noble Family and among the chiefest of Parma called by the name of the Tortells which have a Castle wherein there is a Hall In it about the chimney an old woman for this hundred years uses to appear when any of the Family dyeth or is like to dye On a time a gallant Matron by name Paula of Barbia which was one of the same family when we were at Supper together at Belzois told me that one of the Maids of the house was very ill and that the old woman appeared all were of opinion that she would dye But it fell out otherwise for she recovered but another of the family which was well dyed suddenly They report that this old woman whose Ghost is now seen was formerly very rich and was by her own Nephews murthered for her moneys sake and hackt in pieces and thrown into the Privy Cardanus ibidem ANtonius Urceus Codrus a Grammarian of Brixia the very same night he dyed thought he saw one of a huge magnitude a bald pate his beard hanging down to the ground fiery eyes carrying Torches in both hands and terrible all over and he spake to him thus Who art thou which walkest up and down alone thus like a Fury in that time of the night when men are fastest asleep Speak out what dost thou look for or whither goest thou When he had thus said he skipt out of his bed to avoid him rushing in violently upon him Bartholomaeus Bononiensis in ejus vitâ JAcobus Donatus Patricius of Venice and also rich when on a night sleeping with his Wife he had a taper light and two Nurses also were asleep in a truckle-bed with a young child not a year old he saw the chamber door open by little and little and a man I know not who put in his head the Nurses also saw him but no body knew him The young man being affrighted as well he might be snatcht his Sword and Buckler each of the Nurses great Tapers into the Hall they come which was near adjoyning to the Chamber where all things were close The young man comes back with great admiration the small Infant which was well in health dyed the next day Cardanus de Rerum varietate lib. 16. cap. 93. VVHen Cursius Ruffus in his family notable for nothing of worth did act as Quaestor at Adrumetum a City of Africa walking up and down at noon in the porch he saw the shape of a woman of a more comely hue far beyond any mortal creature which spake unto him Thou art Ruffus which shalt shortly come Vice-Consull into this Province He being hopefully advanc'd with this prodigie not long after enjoyed the Proconsulship of Africa by Tiberius Caesar whereby the event of the Vision was fulfilled Fulgosus lib. 1. cap. 6. EDwinus being banished by Ethelfred King of the Northumbrians fled to Redovaldus King of the East-Angles Not long after when Ethelfred by some in authority sought to kill him he began to take great care to secure himself In the night when all was still one of an unknown face and habit having met with him ask't him what he would give him if he told him that which would free his mind from all manner of sadnesse Edwinus made him this answer whatsoever was his that he might lawfully request and was in his power that he will freely give him Then he prognosticated to him that so

his sleep standing by him and saying Dost thou know how audacious a fault thou hast committed against me but it will fall on thy own head On the morrow the Saracens defending the walls and the battel being joyned he miserable wretch running to the wall being struck on the head and face with a hurled stone he had a punishment according to the deserts of his wickedness Paulus Diaconus lib. 21. Rerum Rom. Cedrenus COnstantine the Bishop of Cyprus in the 4 th action of Nicena the second doth declare That a certain heardsman who had pulled out the right eye of the Image of Mary with a prick afterwards going out into the field when he struck the cattel his own eye dropt out And there was another certain man in Cizium a Town of Cyprus because that he had driven a nail thorough the head of the same Image painted upon a wall had a mighty pain in the head which he could be in no wise eased of before that he had drawn out the nail Also the same man doth affirm That an Agarene endeavouring to pluck out the eye of the Image of Mary with a long Spear in the City Gabala of Syria digged out his own eye and was tormented with a burning Feaver And in the 5 th action yet other 3 miracles are published which were executed by Images to confirm the worship of them which Charls the Great in his book of the worship of Images doth refer it to the force of superstition A Certain Jew having received baptism in Hannonia being lifted up from the holy fountain by William a Knight of Holland returning with the Dog to his vomit he smote the Image of the Virgin Mary in the Temple privily with a punniard in the face abundance of bloud gushed out The Jew prepared himself for flight The Virgin did appear to a Smith in a Dream doth shew him the author of the mischief doth exhort him to pursue him and offering a duell to convince him of his wickedness He doth obey and by single combat doth drive the conquered Jew to the Cross Johannes Trithemius in Chronico Hirsaugiensi WHilest a peace was contracting between Henry and Philip the Kings of England and France certain Officers being brought in from Richard son of Henry King of England which that Age called Coterelli while they played at dice a certain man having lost his money seeing the Virgin in the Porch of the Temple holding her son in her right hand throwing a stone at the Image he broke a part of her son's arm from whence blood plentifully flowing it proved a remedy to many sick people who devoutly sought help thereby the Officer being taken away by the Devil dyed most miserably the same day Robertus Gaguinus lib. 6. THe sixth year of King Charls the Frenchmen took a Town called Burburgum and having broken into the Temple a French Souldier seeking to lay hold upon a silver Image of St. John it is reported That the Statue turning to him he fell mad and killed himself with his own teeth Robertus Gaguinus AT Buda a City of Panonia two Gamesters meeting together the one said he playd in the Name of God and the other in the name of the Devil he which made God by his vain words a favourer of his wickedness lost not onely all his money but his cloaths also and going towards home about mid-night desperately inraged by his loss as he went through a Church-yard thus possessed with anger and fury looking upon the Image of our Saviour crucified upon a Cross he snatcheth up a stone and strikes it into the face of the Crucifix which making a hole therein stuck fast in it whereupon great store of blood miraculously issued thence a Butcher who was troubled with the Gout living close to the Church-yard being an old man and in his bed heard a low voyce which bid him rise and strike with his great knife whomsoever he should meet which words when they had been thrice re-iterated and that with threats of much mischief to befall him if he refused he resolved to obey the voyce Therefore when at first he was not able to rise out of his bed by reason of his infirmity at length slowly rising he layes hand on his slaughter-knife and going to the Church-yard meets the wretched mad Gamester coming towards him and thrusts his knife into him which done coming to the house of the Judge he desires to speak with him The Judge at first believed it to be meerly an imposture of the Devil though he declared to him his Dream and the slaughter he had committed but when it was light coming to the Church-yard whilest the people flocked about the dead body Devils with terrible howling snatching away the corps carried it into the ayr in a trice out of the sight of the spectators which with the hole in the Crucifix out of which blood issued demonstrated the perfidiousness of the Gamester and freed the Butcher from danger M. Frischius in Meteoris IN the year of our Redemption 1383. there was in this Countrey a certain fellow named Schelkrop of mean Parentage one of the infamous rout who naturally was indued with a bold malignant wit and by licentiousness and custome was come to a great heighth of wickedness wherein he not onely delighted but gloried he passed his time in Bawdy-houses and Taverns and with great eagerness followed Play from whence all kind of vices ingender as fast as vermin from the putrefaction of a dead carcass and especially impiety towards God is thereby begot In all which Schelkrop was so notorious a Captain that the time wherein he lived could hardly parallell him He upon a certain time according to his custome tryed his fortune at play having choyce of companions like himself they went to a publick Gaming-house a Tavern in the Suburbs of Moguntinum called Filtsbach the sign of the flower which was commonly called Zuder Blumen and when they had for some time playd there at dice it fell out that Schelkrop was so unfortunate that he had lost almost all his money which when by continuing of play he did not onely not recover but very much augmented his loss he began as he was wont not onely to vapour with his fellow Gamesters and give them base and unhandsome language but likewise most impiously to blaspheme God and his Saints some report that when he was thus with rage and impiety incensed that he openly threatned That whatsoever Image of our Saviour he first met withall of it he would take revenge of his present loss But I will not confidently affirm it but it appears plainly that when he went from his companions he came to a certain Chappel seated betwixt the Church of Saint Alban and the Temple of the blessed Virgin where Images were kept and suddenly fiercely hacked and hewed the Image of our blessed Saviour crucified upon the Cross and that with one stroke he cut off the head thereof so that it fell from the

hand which he put forth to the Purple was on fire For it was almost wasted with blisters and vile Ulcers as with some poyson St. Anthonies fire or some other mischief that seemed to spread it self further and further Moreover they which went unto him relate that he after he was got from Hell was sore troubled in mind and his senses of hearing and seeing were very much stupefied that he was alway musing seldome spake a word though oftentimes ask't But he came home with so stern an aspect and so deformed a countenance that whom his wife and children very well knew after he came from thence he was so much altered in his face and all parts of his body that they could hardly believe he was the same man and oftentimes his acquaintance and kindred spake to him weeping for his uglinesse and the mans Idea so deformedly altered he had scarce time to dispose of his substance and to give good counsell to his children before his death Alexander libro 6. cap. 21. Genial Dier A Certain Hetrurian ploughing in the fields belonging to the Tarquinii his Plough going too deep into the ground one named Tages as the story goes brake forth in stature like a child but in Wisedome a grave and discreet Senatour and spake to him that held the Plough he being affrighted cry'd out At the noise whereof at the first there was a great concourse of neighbours then by little and little the rumour being farther spread abroad within few dayes all Hetruria was assembled into that field All hearing this child that he spake many things his words were carefully observed and written down from which by long experience came all their divination yet so that if it spread to any other Nations the Hetrurians made most and chief account thereof Franciscus Petrarcha DRusus made Consull and warring with Germany by the name of Caesar Augustus and having subdued the greatest part thereof resolved to go forward a very great woman met with him and seemed to say to him Whither goest thou insatiable D●usus Is it not in the power of the fates to see all these things but go thy wayes for now the end both of thy life and works is at hand Then going home he fell into a disease whereof he died Leonaras DUnstan an English Abbot when by the scurrilous gestures of an Hobgoblin leaping and skipping before him he understood that Edmund King of England was dead he hastned to the Kings Court and in the middle of his journey he was better certified concerning the Kings death Vincentius lib. 24. cap. 71. ADrianus Patricius being sent from Basilius the Emperour against the Carthagenians had in Peloponesus some Ships in their station On a certain night the shepheards heard those spirits that haunt thereabouts speaking one to another and saying That the day before the Sicilians or Syracusae were taken and destroyed This rumour went up and down from one to another and at last it came to Adrian who calling the shepheards to him and examining them finds the report which was brought to him confirmed by their words that he might also by his own ears approve the truth of the news the shepheards bring them to the place where making enquiry of the spirits and what they were doing he heard them say that the Syracusae were taken Cedrenus ONe Polycritus an Aetolian made by the people chief governour of Aetolia for three years married Locrides for her vertue sake with whom he slept three nights In the fourth he died The woman continued a widow at home And when her time to be brought to bed was at hand she was delivered of an Hermophrodite a wonderfull strange monster The neighbours being affrighted at this chance brought forth the young child into the market and calling an assembly and gathering together the Priests and inspectors of Monsters they consulted about it Some of them said it did foretell some discord between the Aetolians and the Locrensians For the young one was divided part was of the Mother Locrides and part of the father Aetolus Others were of opinion that the Mother should with her young one be carried out of Aetolia and burnt While they are advising on these things on a sudden Polycritus which lately died was among the rabble clad in a black vestment he spake to the Citizens which were amazed at this spectrall and at first by intreaties then by threatnings demanded the Infant to be restored to him Some denying others not consenting Polycritus being very angry snatch't up the Infant and making many of them run away as if he was mad he mangled and tore it in pieces The multitude cryed out and began to stone him But he being insensible of their blows and hitting him devoured the whole body of the child laying aside his head and presently he vanished Which fact the Aetolians taking unhandsomely and being very anxious what to do they would send to Apollo his Oracle the childs head lying on the ground began to speak and in a long discourse foretold the Citizens that great misery and destruction was hanging over their heads When they heard this Oracle they exposed their wives children and old people to shift for themselves they stayed at home expecting what was to come It happened that in the next year there was a battel between the Aetolians and the Acarnanians and on either side a great destruction Plegon Trallianus de Mirabilibus et longaevis ex Hierone IN the war by Sicily which was between Octavius Caesar and Sex Pompeius Ga●ienus the stoutest man of Caesar his Army being taken by Pompey his forces lay on the shore with his neck slasht and scarce hanging together a whole day and when it began to grow darker and darker a great company of the vulgar being met together with groanings and intreaties he desired them to bid Pompey come to him as soon as he could for he was lately set loose from the infernall places and had somewhat to tell him Pompey sent many of his familiar friends to whom Gabien said that Pompey his causes pleased the Gods below and his devout parties were an argument of Truth that he would undertake to pacify them if he did what he was commanded and so it fell out Plinius lib. 7. cap. 52. But the event it self discovered Satan's mock Caesar with the Gods above being victour sent Pompey to his underneath TWo brave and excellent young men who came new out of the fields told the news of the victory concerning the Tarquinii which warred with their associates the Romans They were thought to be Castor and Pollux L. Domitius who first called them in the market when then were rubbing and cherishing their horses which were all of muck sweat admired the newes Suetonius faith that they meeting him as he came home out of the countrey bad him declare the victory A while after 't is reported that they smiling on him handled his beard and it was of a black colour presently made a red beard I

and dreamed that he saw Martin and Briccius together discoursing concerning his sicknesse and that Martin signed his forehead with the sign of the Crosse and with a staff which he carried in his hand touched that part of him which was diseased Therefore being awakened for joy he cries out with a loud voice to whom his servants wondring at the noyse run with speed and removing the cloth wherewith the sore place was bound found that it was whole and that there onely remained a scar in the place where the Canker had been Fulgosus lib. 1. cap. 5. THere was near Brundulum an holy Temple of Saint Michael unto which one Temple the people of Clodia Matemancum and the Venetians themselves came with great Zeal to do their devotions It happened also that at Senogallia a certain man called Sergius a Prince in wealth and Authority was afflicted with a grievous disease who heard a voice in the night which said if he would make a vow to visit the holy Temple of Saint Michael he should recover his health Whereupon he made a vow and according thereto leaving his Country soyl visited the Temple and bestowing great gifts upon it returned home to his own house being freed from his sicknesse Egnatius lib. 1. cap. 6. JOhn Orphanotropus brother to Michael Emperour of Paphlagonia the Physicians despairing of his cure in his sleep he saw Nicolas the Great who admonished him to go to Myra assuring him that assoon as he came thither he should recover his health He therefore speedily repairs thither where deservedly bestowing upon the Clergy of that place Oyntment and other rich and pretious gifts and encompassing the famous City of Myra with a most strong wall he returns home perfectly cured of his disease Cedrenus HEnry the second Emperour when he took with great pain an exact view of the Cities of Apulia was so miserably infested with the stone that almost all men despaired of his recovery but he sustained his sicknesse with so great patience judging it to be as a rod of correction for his sins sent to him from Almighty God that as he ascended the hill Cassinum desiring the intercession of Saints Saint Benedict and Saint Scolastica for Physitians could do him no good He saw in his sleep Benedict standing by him and with a Knife to have opened his privy members and took out a great stone making the wound whole and putting it into the Kings hand who awakened from his sleep seeing and perceiving the great miracle called his guard to him that they might fetch his Prince to whom he shewed this great miracle which transcended humane capacity and belief together with the scar of the incision out of which the stone had been taken Therefore giving immense thanks to the most good great and immortal God and giving to the Temple of Saint Benedict most great gifts and offerings and endowing it with great possessions and yearly rents near adjoyning thereunto He departed from Cassinum Cuspianus MAnuel a Captain under Theophilus the Emperour who had disapproved the worship of Images and then wavered in his Judgment concerning the same fell into a grievous sicknesse insomuch that it was verily believed he would dye thereby certain Monks of the Monastery of Studium to whom it was shewed that he was dying came to him and approaching to his bed side found by his breathing that he was yet alive and delivered to him the joyfull tydings that he should recover his health how can this be saith he speaking with a weak and low voice the faculties of his Soul being much weakened and his body dried up with heat the Monks answered All things are possible with God therefore if when he should recover his health he would endeavour that Images might be restored according to the decrees of the Antients they assured him that he should be restored to life and health which when they had with much certainty declared they departed In a short time after his sicknesse was asswaged and his naturall faculties restored to their former strength he was altogether freed from his sicknesse Cedrenus A Certain friend to Julian travayling with much haste towards him then in Persia being forced for want of an Inne to go somewhat out of his way to a Church which was near reposed himself all night therein whether sleeping or waking he knew not he saw in the night many of the Apostles Congregated complaining of the contumelies and disgraces of the Emperour cast upon the Church taking counsell amongst themselves what was to be done and having deliberately spoken of it and many things more they appearing as it were perplexed two of them rising up in the midst of them advising them to be of good cheer making hast to destroy the Empire they left that counsell or conference The man who had this admirable Vision neglecting the journey he had begun that he might see the issue of his Vision stayes another night and sleeps in the same place and sees the same assembly to whom upon a sudden they which the night before went to fight against Julian came in as returned from their journey and declared to the company that Julian was dead Sozomenus lib. 6. cap. 2. NAuglerus lib. 2. Generatione decima-tertia reports that Basill Bishop of Caesaria Cappadocia by reason of Julian his threatning to destroy Caesaria as he returned from the Persian War proclaiming a fast to be kept for three dayes in the Temple to implore the help of Almighty God in the Church of the Virgin Mary after finishing whereof he saw in his sleep Mercury a Souldier lately dead who by the command of the Virgin Mary killed Julian and that the arms hanging over his Tomb were gone thence and the keeper of the Church demanded what was become of them said he knew not but did affirm by Oath that they were there the last evening Basill therefore returning to the Hill called others up and told them that Julian was dead and going with them to the Sepulchre of Mercury found his launce restored to the place it used to hang all bloudy But Hermanus Gyges in storibus temporum reports this in the time of Julian not by Basill but Blasius a certain Bishop of Cerastenses EDward the third King of England having almost reigned his twenty fourth year there was a Ring brought him from Jerusalem by certain men who came thence which he long before had privately given to a poor man who obtained it as an alms which he sought for the love that the King bore to Saint John the Evangelist and not long after falling sick having learnt the most absolute vertue of a Christian which is contentedly to resign his Soul to the most great and glorious God he was buried in the Temple of Westminster and shortly after canonized a Saint The ring was long after kept with great veneration in the same Church which was a present cure to all infeebled and weak members of Men and Women and by the touch of it the

Phalesius a private man buildeth the Temple of Aesculapius 83 The god of Heliopolis 84 A man blind from his birth receives his his sight by touching Adrian 85 Ladices sendeth an Image to Venus at Cyrena for recovering her husband who was disabled to perform nuptiall rights 86 Laodomia daugter of Pyrrhus 87 A Goat offers it self a sacrifice to Jupiter 88 The Temple of Ceres Micalessia 89 The Temple of Pluto and Juno the den of Charon 90 The Temple of Aesculapius at Epidaurus a City of Peloponnesus 91 The Temple of Minerva Ilias 92 The Temple of Hercules in the Beast-Market at Rome 93 The Temple of Pallas at Methon 94 Greece troubled with a drought consults Pythia 95 The Sepulchre of Aristomenes at Messene a City in Achaia in Greece 96 Apollo Libistinus at Pachinum a Promontorie of Sicily 97 The Chappel of Minerva before the Temple of Delphos 98 The Sabine War waged against the Romans for ravishing the Virgins 99 The Holy Sheep of the Sun 100 The superstition of the Philippi inhabiting the furthest part of Scandinavia 101 A Table of Satan's wonderfull impostures for establishing of the Idolatrous invocations of Saints departed this life contrary to the preaching of St. Paul 2 Thess 2. THe miraculous restauration of John Damascen his hand unjustly cut off by Theodosius the Emperor at the Image of the blessed Virgin Mary 1 A Jew delivered from death by calling upon the god of Sergius 2 Many cured by the carrying of the dead body of the Virgin Levinua through part of Flanders 3 Many recover health at the Sepulchre of Pope Martin 4 One cured at the grave of St. Ladislaus King of Hungary 5 The Bishop of Prague his finger cut off for the Faith of Christ and thrown into a River shines in a Fishes belly 6 Genarius of Beneventum his head cut off for professing the Faith of Christ 7 Valens the Emperour an Arrian 8 The bodies of eleven thousand virgins 9 John a devout giver of Alms 10 Conradus repents heartily of his sinnes and doth penance 11 The head of a dead man speaks 12 How the Abbey of the King 's right hand came to be so called 13 The blessed Virgin Mary appears to St. Bruno 14 Nicolaus sees the shape of the blessed Virgin and her Son in the ayr on the very day wherein her Conception is celebrated 15 St. Stephen the Martyr appears to Saroltha the Wife of Grisa Duke of the Hungarians 16 The Parents of Nicolas Tolentinates vow a pilgrimage to Barium 17 Haldricus the Laodiensian Bishop cure● before the Altar of St. Martin 18 Sergius a Prince in wealth and authoririty cured of a grievous sicknesse at the Temple of St. Michael 19 John Orphanotropus brother to Michael Emperour of Paphlagonia cured at Mira of a grievous sickness 20 Henry the second Emperour cured by interceding Saints of the Stone 21 Manuel who disapproved of Images upon his resolution to restore Images according to the decrees of the Ancients when he was sick was restored to health 22 A Vision 23 A Fast held in the Church of the Virgin Mary three dayes to divert the cruel intention of Julian prevails with God 24 A Ring brought to King Edward the third from Jerusalem 25 The Statue of S. Paul weeps 26 The Mother of Leo of Iconomarum the fifth King her Vision 27 Bardus durus his Vision 28 A Vision discovered to Ambrose the Mediolanensian Bishop 29 Pulcheria sister to Theodosia her vision 30 An Apparition to Calomerus 31 A strange Miracle obtained by fasting and prayer 32 Pope Urban his Vision 33 A Deacon his vision 34 Elford King of England his vision 35 St. Andrew's cross seen in the ayr 36 Dogar King of the Scots his vision 37 An Apparition to Uladislaus and Grisa 38 Theodosius his vision 39 Massaclerus his vision 40 The appearing of St. Andrew the Apostle to a Priest 41 St. Theodore appears in ●efence of the Romans 42 Sabinus a most pious Patron of Souldiers 43 The great Sfortia his vision 44 The vision of a Priest 45 James the son of Zebedee appears to Charls the Great 46 The appering of St. Benedict to Count Sillogosus in a vision 47 The Arch-Angel Michael appears in a vision to Childebert King of France 48 Agnes Wife to Leopold Marquess of Austria desires her husband to design some place to build a Monastery 49 St. Ambrose appears threatning miseries to Caesar 50 Colanianus King of the Hungarians his vision 51 A voyce out of the Statue of the blessed Virgin salutes St. Bernard 52 Medericus Abbot of Edunium cures a Monk of libidinous cogitations 53 Many cured by a candle which extinguished was lighted by the touch of Genovepha 54 Pope Leo quencheth a fire by the sign of the Cross 55 The corporal of the Challice thrown into a fire quencheth it 56 A voyce out of the Tomb of S. Martin 57 A part of the towel wherewith our Lord wiped his Apostles feet before his last Supper brought by Monks from Jerusalem 58 St. Peter restores a Cock dressed and carved to life again 59 The Bishop of Alexandria by the help of Almighty God converts a Philosopher 60 At the Monastery of the holy Mother of God in Constantinople two blind men restored to sight before the Image of the blessed Virgin 61 The picture of Christ which Evagrius made 62 Herbs taken from the Tomb of Nicetius cure the Feaver 63 A Revelation to Valerius the Cosoranensian Bishop 64 Miracles wrought at the Sepulchre of Leodegarius 65 Uladislaus obtains issue by his Wife having been long barren by fasting and prayers 66 The body of Pedastus translated from the place where formerly it lay works a Miracle 67 Methodius a great respecter of holy Images most unjustly accused by his enemies is manifestly cleared to the joy of all pious men 68 St. Peter cures Agatha virgin and Martyr her breast torn in pieces for her steadfast confession of the Faith 70 The Mother of God appeareth to a Carpenter 71 The discovery of the bodies of the Martyrs Dionysius Rusticus and Eleutherius 72 A woman delivereth her sins in writing to Basil the Great 73 The Image of Christ speaks 74 The West Goths assertors of the Arrian Heresie 75 Luitprandus King of the Longobards translates the body of St. Austin out of Sardinia to Ticinum 76 Adelbertus cured of a Feaver at the Temple of S. Mary the Virgin 77 Genadius Bishop of Constantinople rebuketh a Priest for disgracing his profession 78 Some of the dust of Hospitius his Sepulchre carried to the Lirinensian Monastery as an holy relique 79 Boniface Bishop of Moguntium slain by the Pagans 80 Eleven hundred virgins martyred by the Huns 81 A Leper sees Christ dedicating a Temple 83 Genovepha dedicateth a Cathedrall Church to St. Dionysius 84 Houses erected by prayers 85 The Temple of the divine beautifull virgin at Regenspurg 86 The Metensian Bishop 88 Constantine adoreth the nayls of Christs Cross given him by his Mother 89 Pope Gregory sends three