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ID Title Author Corrected Date of Publication (TCP Date of Publication) STC Words Pages
A54412 The six secondary causes of the spinning out of this vnnaturall warre by D.P.P. D. P. P. 1644 (1644) Wing P16; ESTC R210030 65,302 100

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might be produced to prove how dangerous it is for a State to employ Commanders in Chiefe in one Service that have had formerly or may yet have secretly some Antipathie of affections so much predominant are the passions of men over their naturall reason except they be curbed and restrained by a great measure of supernaturall Grace Now having sufficiently described some part of the deformity and of the dangerous effects of this fury of contention and division I come to shew the sweet Harmony and the excellent fruits of Unity and Concord The whole frame of nature without Concord and Unity would suddenly be changed into a Chaos of confusion if the powerfull hand of the Almighty did permit contention to raigne between any of the elements for we see what strange combustions happen in the aire for a small distemper that befals sometimes between the Meteors Concord and Unity is the humane saviour and preserver of Kingdomes and Common-weales A s Kingdome divided against it selfe cannot subsist saith our Saviour And how much lesse shall a weaker party subsist if it be divided by contentions and Antipathies of affections as ours is It was an ingenious Metaphor used by a Scythian t King to induce his sonnes to Unity To command a servant of his to bring before him a bundle of Arrowes knit together and to charge his sonnes one after another to endeavour to breake the same but they were not able whereupon he bad them to take them one by one and they brake them all easily Even so said he to them If you remaine constantly united one with another it will be impossible for the neighbour Nations to subdue or overcome you but if you let divisions and contentions be fomented among you you will become the prey of your meanest enemies And for the greater confirmation of the point I will endeavour to prove it by Instances both ancient and moderne 1. As long as the Ancient Greeks continued in unitie one with another it was impossible for u Philip the first King of Macedonia to reduce them into servitude But as soon as they by the covetousnesse of some of their Oratours were divided into factions it was an easie thing for him and Alexander the great his sonne to deprive them of their liberty 2. As long as the Romane Senatours were linked in unity one with another the Romane liberty was preserved and their Common-weale flourished and commanded the greater part of the world but as soon as they were divided into factions some for x Pompeius other for Caesar other for Crassus and other for Lepidus Caesar in a short time deprived them of their liberty 3. As long as the ancient y Gaules and Britanes were united together they flourished and sacked the Citie of Rome But when they were divided into factions by the Romane agents they were in a short time subdued by the Romanes 4. The Unitie and Concord that was among the z Commanders in Chiefe of the Protestant Party in the Civill warres of France was the only meanes after Gods favour of their subsistance for one cannot otherwise chuse that reads that History but admire the wisdome and meeknesse of the Admirall of Chatillon and the great industry he used to accord with the incompatible dispositions and naturall inclinations of some that were violent and fiery in all their designes and enterprises as was the Prince of Conde and Monsieur Dandelot and others yet with his humility and meeknesse he did quench all contentions that did arise from this Antipathy of dispositions and kept alwayes their will and affections constantly united to the Generall Cause 4. The unity and concord that was between Fabius Maximus P. b Decius two great Generals and Scipio and Lellius two other great Commanders was wonderfully profitable to the Romane Common-weale and that of Phocion and of Aristides to the Athenians Common-weale 5. The unity of c Themistocles and Aristides that were otherwise mortall enemies in their private affaires was extremely profitable to all the Greeks in the Councell of warre that was called by Euripidias their Generall before the battell of Salamine for their unity in opinion was the cause to obtaine that famous victory and of the preservation of all the Greeks 6. As long as the Duke of d Sommerset and the Lord Admirall his brother in the time of Edward the sixth King of England were united and linked in love and affections one with the other they preserved their credit and honours at Court against all their opposites But as soon as they came to be disunited and that by the instigations of their Ladies private discontents and contentions were fomented the Lord Admirall was presently arraigned by the connivance and the want of the assistance and support of the Lord Protector his brother and he himselfe shortly after by the potency of his adversaries brought to the same miserable end To conclude this point all the well affected Christians are obliged to pray daily to our gracious God that he will be pleased to indue abundantly the honourable Houses our Commanders in Chiefe the Assembly of Divines the Civill Magistrates the Militia the Committees in the City and in all the well-affected Counties the Citizens and common people with this speciall grace of Unity and Concord and with an unanimous spirit and resolution to maintaine his Truth his sacred Majesties just Prerogative the Priviledges of Parliament the Lawes of the Land and the Liberties of the Subject according to our last Covenant The fifth Secondary Cause is The unknowne Method of our Warre OF all the Judgements of God that are familiar to men the Pestilence the Famine and the Sword are reputed to be the greatest And of these three Warre is esteemed the most dreadfull And of all Warres the Civill is conceived to be the most destructive And therefore it is no wonder when the Lord sent his Prophet Gad to King David saying a Thus saith the Lord Choose thee Either three yeeres famine or three monthes to be destroyed before thy foes while that the sword of thine enemies overtaketh thee or else three dayes the sword of the Lord even the Pestilence c. if that good King did rather chuse to fall into the hand of the Lord for very great are his mercies then into the hands of cruell men Neither doe we finde in any ancient or moderne Histories that any Nation or Kingdome hath been utterly destroyed by the Pestilence or the famine for these two Judgements proceed more immediately from the hand of God that is mercifull and leave alwayes a remnant as an evidence to men of his incomprehensible compassions and mercies But Warre seemes more to proceed from men yet there is not any warre that hath any beginning continuance or end without the speciall will and pleasure of God that are of a more cruell disposition then Tygers when the Lord hath cast the bridell of permission over their neckes And