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A67922 Actes and monuments of matters most speciall and memorable, happenyng in the Church. [vol. 1] with an vniuersall history of the same, wherein is set forth at large the whole race and course of the Church, from the primitiue age to these latter tymes of ours, with the bloudy times, horrible troubles, and great persecutions agaynst the true martyrs of Christ, sought and wrought as well by heathen emperours, as nowe lately practised by Romish prelates, especially in this realme of England and Scotland. Newly reuised and recognised, partly also augmented, and now the fourth time agayne published and recommended to the studious reader, by the author (through the helpe of Christ our Lord) Iohn Foxe, which desireth thee good reader to helpe him with thy prayer.; Actes and monuments Foxe, John, 1516-1587. 1583 (1583) STC 11225; ESTC S122167 3,006,471 816

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although the example be rare straung and much commēded of the chroniclers of that time yet I cannot rashly assent to their cōmendation albeit the case therof is no matter of our history First in altering their estate from kings to monkes if they did it to finde more ease and lesse trouble thereby I see not howe that excuse standeth with the office of a good man to chaunge his publike vocation for respect of priuat commodity If feare of ieoperdy daunger did driue them therunto what praise and commendation they deserue in so doing let the monkish histories iudge what they lyste me seemeth so much prayse as they deserue in prouiding their owne safetie so much they deserue againe to be discōmended in forsaking the common welth If they did it as most like it is for holinesse sake thinking in that kinde of life to serue and please God better or to merite more toward their saluaciō then in the estate of a king therin they were far deceaued not knowing tha● the saluation which cōmeth of God is to be measured estemed not by mans merits or by any perfectiō of life or by differēce of any vocation more of one then another but only by the free grace of the gospell which freely iustifieth all them that faythfully beleeue in Christ Iesu. But here will be saide againe peraduenture in the solitary life of Monkery be fewer occasions of euils then in kings courtes wherefore that lyfe serueth more to holines more is to be preferred then the other To this I aunswere to auoid the occasions of euill is good where strength lacketh to resist But otherwyse where duety charge bindeth to tary there to auoyde the occasiōs of euil where rather they are to be resisted rather declareth a weakenes of the man thē deserueth any praise As it is truely saide of Tullie Out of Asia saith he to liue a good life is no god a mercy but in Asia where so great occasiōs of euils abound there to liue a good mā that is praise worthy With the like reason I may infer if a man be called to be a king there not to chaunge the vocation for voiding of occasions but rather to resist occasions to keepe his vocation declareth a good perfect man But of these bymatters hetherto sufficient These things now thus premised concerning the order raigne of kinges as is aboue prefixed consequently it remaineth to enter the tractation of such thinges as in the time and raigne of the foresaide kings happened in the Church first putting the Reader againe in minde of the former persecutions within the realme partly before touched in the time of the Britaine kinges which speciallye were three or foure before the commyng of Austen into Englande 1 The first was vnder Dioclesian and that not onely in England but generally throughout al the Romaine Monarchie as is aboue specified In this persecution Albanus Iulius Aaron with a great number moe of other good Christian Britanes were martyred for Christes name 2. The seconde persecution or destruction of Christian faith was by the inuading of Gnauius and Melga whereof the first was captaine of the Hunnes the other of the Pictes These two tyrauntes after the cruell slaughter of Vrsula and other 11000 noble virgines made their rode into Brytaine hearyng the same to be destitute of the strength of men At what time they made miserable murder of Christes Saints spoiling wasting Churches without mercy either of women or children sparing none 3. The third persecution came by Hengist and the Saxones who likewise destroied and wasted the christen congregations within the lande like raging Wolues fleeyng vpon the sheepe spilling the bloud of Christians til Aurellus Ambrosius came and restored againe the Churches destroyed 4. The fourth destruction of Christen faith Religion was by Gurmundus a Pagan king of the Africanes who ioyning in league with the Saxons wrought much greuaunce to the christians of the land In so much that Theonus Byshop of London and Thadioceus Bishop of Yorke with the rest of the people so many as were left hauing no place wherin to remaine with safety did flee some to Cornwall and some to the mountaines of Wales about the yere of our Lord 550. and this persecution remained to the time of Ethelberd king of Kent an 589. In the raigne of this Ethelbert which was then the 5. king of Kent the faith of Christ was first receaued of the Saxons or Englishmen by the meanes of Gregory bishop of Rome in maner and order as here foloweth out of old histories collected and recorded First then to ioyne the order of our history together The Christē faith first receiued of king Lucius endured in Britaine till this time neare vpon the season of CCCC yeares and odde when by Gurmundus Africanus as is saide fyghting wyth the Saxons against the Brytaynes it was neare extinct in all the land duryng the space about fortie foure yeares So that the first springing of Christes Gospell in thys lande was an 180. The comming of the Saxons was an 449. or an 469. The comming of Austen was an 596. From the first entring in of the Saxons to their complet conquest and the driuing out of the Brytanes which was aboute the latter time of Gadwalader were 240. yeares In summe from Christ to Lucius were 180. yeares The continuaunce of the gospel frō Lucius to the entring of the Saxons was 302. yeares The decay of the same to the entring of Austen was 143. yeares which being added together make from Lucius to Austen 445. from Christ to Austen they make 598. yeares In this yeare then 598. Austen being sent from Gregory came into England the occasion wherupon Gregory sent him hether was this In the daies of Pelagius Byshop of Rome Gregory chauncyng to see certayne chyldren in the market place of Rome brought thether to be sould out of England being faire and beautifull of visage demaunded out of what coūtrey they were and vnderstanding they were Heathenish out of England lamented the case of the land being so beautifull and Angelicall so to be subiecte vnder the Prince of darknes And asking moreouer out of what prouince they were it was aunswered out of Deyra a part of Northsaxons wherof as it is to be thought that which we now cal Deyrham taketh his name Then he alluding to the name of Deyra these people saith he art to be deliuered de Deiira which is from Gods wrath Moreouer vnderstanding the kings name of that prouince to be Alle aboue mentioned alluding likewise to his name there saith he ought Alleluia to be song to the liuing God Wherevpon beyng moued and desirous to go and helpe the cōuersion of that country was not permitted of Pelagius and the Romanes for that time to accomplish his desire But afterwarde being Bishop himselfe next after Pelagius he sent thether the foresaide Austen with other preachers neere about to
the whole summe whereof was found yerely to be three score thousād Markes to the which summe the reuenues of the whole crowne of England and not extend Ex Math. Parisiens fol 185. a. The Nobles then vnderstanding the miserable oppression of the Realme being assembled together at Dinistable for certayne causes sent one Fulco in the name of the whole nobility vnto M. Martinus the Popes Marchaunt with this message that he iudelayedly vpon the same warning should prepare himselfe to be gone out of the realme vnder payn of being cut all to pieces At which message the Legate being sore aga● went straight to the king to know whether his consēt was to the same or not Of whom when he found litle better comfort he tooke hys leaue of the king who had him adue in the deuils name faith M. Paris and thus was the realme rid of M. Martinus Ex Mat. Paris 185. b. an 1245. As soone as Pope Innocent had hereof intelligence by the cōplaynt of his Legate he was in a mighty rage And furthermore remembring how y● french king the king of Arragon not long before had denied him entraunce into theyr land and being therfore in displeasure with thē likewise began in great anger to knit his browes and said it is best that we fall in agreement with our prince whereby we may the sooner bring vnder these little petty kinges and so the great Dragon being pacified these litle serpents we shall handle at our owne pleasure as we lift After this immediarly thē folowed the generall councell of Lions to the which councell the states and Lordes of the Realme with the consent of the communaltye sent two Bulles One conteining a generall suplication to the Pope and the councell the other with the Articles of such greuaunces which they desired to be redressed whereof relation is made sufficiently before pag. 267. The other bill of the Supplication because it is not before expressed I thought here to exhibite for two causes First that men now in these dayes may see the pitifull blindnesse of those ignoraunt dayes wherein our English nation here did so blindely humble themselues and stand to the Popes curtesy Whom rather they should haue shaken of as the Grecians did Secondly that the pride of the Pope might the better appeare in his coulours who so disdaynefully reiected the humble sute of our Lordes and Nobles when they had much more cause to disdayne rather to stampe him vnder their feet The tenour of the Supplicatiō was this ¶ The copy of the Supplication written in the names of all the nobles and commons of England to Pope Innocent the 4. in the generall Councell at Lyons anno 1245. ¶ To the reuerend Father in Christ Pope Innocent chiefe Byshop the nobles with the whole comminaltye of the Realme of England sendeth commendation with kissing of his blessed feet OVr mother the Church of Rome we loue with all our hartes as our duety is and couet the encrease of her honour with so much affection as we may as to whome we ought alwayes to flye for refuge whereby the griefe lying vpon the childe maye finde comfort at the mothers hand Which succour the mother is bound so much the rather to imparte to her childe how muche more kinde and beneficial she findeth him in relieuing her necessitiee Neither is it to the sayd our mother vnknowne how beneficiall and bountifull a geuer the Realme of England hath bene now of long tyme for the more amplifying of her exaltation as appeared by our yerely subsidie whiche we terme by the name of Peterpence Now the sayd Church not contented with this yearly subsidie hath sent diuers Legates for other contributions at diuers and sondry times to be taxed and leuyed out of the same Realme al which contributions and taxes notwithstanding haue bene louingly and liberally graunted Furthermore neither is it vnknowne to your fatherhood how our forefathers like good Catholickes both louing and fearing their maker for the soules health as well of themselues as of their progenitours and successors also haue founded Monasteryes and largely haue endued the same both with their owne proper landes and also patronages of benefices whereby suche religious persons prosessing the first and chiefest perfection of holy Religion in theyr Monasteries might with more peace and tranquillitie occupy themselues deuoutly in Gods seruice as to the order appertained And also their Clearkes presented by them into their benefices might sustaine the other exteriour labours for them in that seconde order of religion and so discharge and defend them from all hasardes so that the saide religious monasteries cannot be defrauded of those their patronages and collations of benefices but the same must touche vs also very neare and worke intollerable griefe vnto our hearts And now see we beseche you which is lamentable to behold what iniuries we sustaine by you and your predecessors who not considering those our subsidies and cōtributions aboue remembred doe suffer also your Italians and forreiners whych be out of number to be possessed in our Churches and benefices in Englande pertaining to the right and patronage of those monasteries aforesayde which forreiners neither defending the sayd religious persones whome they ought to see to nor yet hauing the language whereby they may instructe the flocke take no regarde of their soules but vtterly leaue them of wilde wolues to be deuoured Wherefore it may truely be said of them that they are no good shepheards where as neither they know their shepe nor the shepe do know the voyce of their shepherds neither do they kepe any hospitalitie but only take vp the rents of those benefices carying them out of the Realme wherewith our brethren our nephewes and our kinsfolkes might be susteined who coulde and woulde dwell uppon them and employ such exercises of mercie hospitalitie as their dutie required Whereof a great nūber now for mere necessitie are lay men and faine to flie out of the realme And now to the entēt more fully to certify you of the truth ye shall vnderstand that the sayd Italians and strangers receiuing of yerely rentes out of Englande not so little as 60000. Markes by yeare besides other auailes and exises deducted doe reape in the said our kingdome of England more emoluments of meere rents then doth the king himselfe being both the tutour of the Church and gouernour of the land Furthermore where as at the first creation of your Papacie we were in good hope and yet are that by meanes of your fatherly goodnesse we shoulde enioy our franchises and free collation of our benefices and donatiues to be reduced againe to the former state nowe commeth an other greeuance which we cannot but signifie vnto yo●●ressing vs aboue measure which we receiue by M. Martinus● who entring late into our lande without leaue of our king with greater power then euer was sene before in any Legate although he beareth not
subiect vnder one Adding furthermore that the kingdome of Scotland first was conuerted by the reliques of the blessed Apostle S. Peter through the deuine operation of God to the vnity of the Catholicke fayth Wherefore vpon these causes and reasons Pope Boniface in hys letters to the king required him to geue ouer hys clayme and cease his warres agaynst the Scottish nation And to release all such both of the spiritualtie and laytie as he had of them prisoners Also to call home agayne his officers and deputies whiche he had there placed and ordained to the greauance of that nation to the sclaunder of all faythfull people and no lesse preiudice to the Church of Rome And if he would clayme any right or title to the said Realme or any part therof he should send vp his procuratours specially to the same appoynted with all that he could for himselfe alleadge vnto the sea Apostolicke there to receaue what reason and right would require The king after he had receaued these letters of the Pope assembled a councell or Parliament at Lincolne by the aduise of which counsell Parliament he addressed other letters responsall to the Pope agaynes wherein first in al reuerend maner he desireth him not to geue light care to the sinister suggestions of false reportes and imaginers of mischiefe Then he declareth out of old recordes histories frō the first time of the Brittaynes that the realm of Scotland hath alwayes from time to time bene all one to England beginning first with Brutus in the tyme of Dely and Samuell the Prophet which Brutus comming frō Troy to his I le called then Albion after called by hym Britannia had three sonnes Locrinus to whome he gaue the part of the land called then of hym Loegria now Auglia Albanactus his second sonne to whom he gaue Albania nowe called Scotia and hys thyrd sonne Lamber to whome he gaue Cambria now called Wales c. And thus much concerning the first deuision of this I le as in auncient histories is found recorded In whiche matter passing ouer the death of king Humber the actes of Dunwald king of this Realme the deuision of Belyn and Brene the victories of king Arthur we will resort sayth the king to more nearer tymes testified and witnessed by sufficient authors as Marianus Scotus William Malmesbury Roger Abyndon Henry Huntington Radulph de Bizoto and other All which make special declaration geue manifest euidence of the execution of this our right sayth he title of Superioritie euer continued preseued hetherto And first to begin with Edward the Seniour before the conquest sonne to Alurede kyng of England about the yeare of our Lord. 900. it is playne and manifest that he had vnder hys dominion and obedience the king of Scots And here is to be noted that this matter was so notorious and manifest as Maryan the Scot writing that story in those dayes graunteth confesseth and testifieth the same and this dominion continued in that state 23. yeare At whiche tyme Athelstane succeeded in the crowne of England and hauing by battaile cōquered Scotland he made one Constantine king of that party to rule gouerne the country of Scotland vnder him adding this princely word That it was more honour to him to make a king then to be a king 24. yeares after that whiche was the yeare of our Lord 947. Eldred king our progenitour Athelstanus brother took homage of Irise then king of Scots 30. yeares after that whiche was the yeare of our Lorde 977. kyng Edgar our predecessour tooke homage of Kynalde king of Scots Here was a little trouble in England by the death of S Edward kyng and martyr destroyed by the deceite of hys mother in law but yet within memory 40. yeares after the homage done by Kynald to King Edgar that is to say in the yeare of our Lord. 1017. Malcoline the king of Scots did homage to Knute our predecessour After this homage done The Scots vttered some peece of theyr naturall disposition whereupon by warre made by our progenitour S. Edward the confessour 39. yeare after that homage done that is to saye the yeare of our Lord. 1056 Malcoline king of Scots was vanquished and the realme of Scotland geuen to Malcoline his sonne by our sayd progenitour S. Edward vnto whom the sayd Malcoline made homage and fealty Within 40. yeares after that William Conquerour entred this realme whereof he accompted no perfect conquest vntill he had likewise subdued the Scots and therfore in the sayd yeare which was in the yeare of our Lord. 1068 the sayde Malcoline King of Scots did homage to the sayd William Conquerour as hys superiour by Conquest king of England 25. yeares after that which was the yeare of our Lord. 1093. the sayd Malcoline did homage fealty to William Rufus sonne to the sayd William Conquerour and yet after that was for his offences and demerites deposed and hys sonne substitute in hys place who likewise fayled in his duety and therfore was ordained in that estate by the sayd William Rufus Edgar brother to the last Malcoline and sonne to the first who did hys homage and fealty accordingly 7. yeares after that which was in the yeare of our Lorde 1100. the sayd Edgar king of the Scots did homage to Henry the first our progenitour 37 yeare after that Dauid king of Scots did homage to Matilde the Emperatrice as daughter and heyre to Henry the first Wherefore being after required by Stephen then obtayning possession of the Realme to make his homage he refused so to doe because he had before made it to the sayd Matilde and thereupon forbare After whiche Dauids death whiche ensued shortly after the sonne of the sayde Dauid made homage to the sayde Kyng Stephen 14. yeares after that whiche was in the yeare of our Lorde 1150. William king of Scots and Dauid hys brother with all the nobles of Scotland made homage to Henry the second sonne with a reseruation of their duetye to Henry the second hys Father 25 yeares after that which was in the yeare of our Lorde 1175. William kyng of Scotland after much rebellion and resistaunce according to their naturall inclination King Henry the second then beyng in Normandy knowledged finally his errour and made hys peace and composition confimed with hys great Seale and the Seales of the nobilitie of Scotland making therewith his homage and fealtie Within 15. yeares after that which wat the yeare of our Lorde 1190 the sayd William king of Scots came to our Citty of Caunterbury and there dyd homage to our noble progenitour Kyng Richard the first 1124. yeares after that the said William did Homage to our progenitour king Iohn vpon a hill besides Lincolne making his othe vpon the Crosse of Hubert then Archbishop of Canterbury being there present and a merueilous multitude assembled for that purpose 26. yeare after that whiche was in the yeare of our Lorde 1230. Alexander king of Scots maryed
obedience of the foresayd Bishop in this behalfe accordingly Whereof fayle you not vnder payne of C.li. witnesse our selues yeauen at our Mannor of Langley the viii day of Marche the 12. yeare of our Reigne To these aboue rehearsed and other fauourers of Wickliffe within this our countrey of Englande we may adde also the Bohemians for so much as the propagation of the said doctrine of Wickliffe in that Countrey also take roote comming from England to Boheme by thys occasion as in story here followeth There chaunced at that time a certayne student of the coūtry of Bohemia to be at Oxford one of a welthy house and also of a noble stocke Who returning home from the vniuersitie of Oxford to the vniuersitie of Prage caryed with him certayne bookes of Wickliffe De realibus Vniuersalibus De ciuili iure Diuino De ecclesia De questionibus varijs contra clerum c. It chaunced the same time a certayne noble man in the Citty of Prage had founded and builded a great Church of Mathias and Matheus which Church was called Bethleem geuing to it great landes finding in it two preachers euery day to preach both holy day and working day to the people Of the whiche two preachers this Iohn Hus was one a man of great knowledge of a pregnant wit and excellently fauoured for his worthy life amongst them This Iohn Hus hauing familiaritie wyth this yong man in reading and perusing these bookes of Wickliffe tooke such pleasure and fruit in reading therof that not onely he began to defend this author opēly in the schooles but also in his sermons commending him for a good man an holy man and heauenly man wishing himselfe when he should dye to be there placed where as the soule of Wickliffe should be And thus for the spreading of Wickliffes doctrine enough And thus much briefly concerning the fauourers adherentes of Iohn Wickliffe in generall Now particularly in order let vs by Christes grace prosecute the stories and persecutions of the said parties aforenamed as the course of their times shall require first beginning with the valiant champions wil. Swinderby and Walter Brute The history of William Swinderby IN the yeare 1389. William Swinderby priest within the dioces of Lincolne being accused and detected vpon certayn opinions was presented before Iohn bishop of Lincolne and examined vpon certayne articles in the Church of Lincolne after the forme and order of the popes law according to theyr vsuall rite obserued his denouncers were these Fryer Frisby obseruant Frier Hincely Angustine Tho. Blaxton Dominican The articles wherewith they charged him although in forme of wordes as they put thē vp might seeme something straunge here to be recited yet to the entent that all men may see the spitefull malice of these spider Fryers in sucking al things to poyson and in forging that is not true as in processe Christ willing here after shall better appeare by his aunsweres I thought good here to notifie the same That men may aske their debtes by charitie but in no maner for debt to imprison any man and that he so imprisoning is accursed That if parishners do knowe their Curate to be a lechour incontinent and an euill man they ought to withdraw from him their tithes or els they be fautours of his sinnes That tithes purely be almose and in case that Curates be euill men the same may lawfully be conferred to other men That for an euill Curate to curse his suget for withholding of tithes is nothing els but to take with extortiō wickedly and vnduely from them theyr money That no prelate may curse a man except he know before that he is cursed of God That euery Priest may absolute any sinner being contrite and is bound notwithstanding the inhibition of the Bishop to preach the Gospell vnto the people That a Priest taking any annuall pension vppon couenant is in so doing a simoniacke and accursed That any priest being in deadly sinne if he geue himselfe to consecrate the body of the Lord he committeth idolatry rather then doth consecrate That no priest entreth into any house but to euill intreat the wife the daughter or mayde And therefore he admonished the goodman of the house to take heede what priest he let into his house An other conclusion falsly to him obiected That a child is not truely baptised if the priest that baptiseth or the godfather or godmother be in deadly sinne Item that no man liuing agaynst the law of God is a priest how euer he were ordeined priest of any Bishop These articles or conclusions vntruely collected were as cruelly exhibited agaynst him by the Fryers in the Byshop of Lincolnes court The which articles although he neuer preached taught or at any time defēded as appereth more in the processe following yet the Friers with theyr witnesses standing forth against him declared him to be conuict bringing also dry wood with them to the towne to burne him and would not leaue him before he made them promise and sweare for feare of death neuer to hold them teach them nor preach them priuily nor apertly vnder payne of relapse and that he shoulde goe to certayne churches to reuoke the foresayd conclusions which he neuer affirmed As first in the Churche of Loncolne then in S. Margarets Church of Leycester Also in S. Martines Church in Leycester and in our Ladies churches at Newarke and in other Parishe Churches also of Melton Moubray of Haloughton Hareburgh and Lenthburgh Which pennaunce being to him enioyned he did obediently accomplishe with this forme of reuocation whiche they bound him vnto vnder these wordes The reuocation of William Swinderby whereunto he was forced by the Friers I William Swinderby priest although vnworthy of the dioces of Lincolne acknowledging one true Catholique and Apostolique fayth of the holy Church of Rome doe abiure all heresie and errour repugning to the determinatiō of the holy mother church wherof I haue bene hetherto infamed namely the conclusions and articles aboue prefixed and euery one of them to me iudicially obiected by the Commissary of the reuerend father in Christ and Lord L. Iohn by the grace of God Byshop of Lincolne and do reuoke the same euery one of them some as hereticall some as erroneous and false and do affirme and beleue them to be so and hereafter will neuer teach preach or affirme publiquely or priuily the same Neither will make any sermon within the diocesse of Lincolne but asking first and obtayning the licence of the foresayd reuerend father and Lord the Byshop of Lincolne Contrary to the which if I shall presume hereafter to say or doe to holde or preach I shal be content to abide the seueritie of the Canon as I haue iudicially by the necessitie of the lawe sworne and doe sweare c. Thus haue you the conclusions and articles of thys good man falsly obiected to him by the malicious and lying Fryers and also the
King that the citations whereupon such priuations inhabilitations are graunted were made within the Realme and that if such Ordinaries or such presented or others doe pursue the contrary that then they and theyr procurators fautours and counsellours doe incurre the paines contained in the statute made against prouisors in the 13. yere of the raigne of the late Richard king of England the second by processes to be made as is declared in the statute made against suche prouisors in the 27. yeare of the raigne of king Edward predecessour to our Lorde the king that nowe is any royall licences or grauntes in any maner to the contrary notwithstanding and that all other statutes made against prouisors and not repealed before this present Parliament be in their full force and be firmly kept in all poyntes That the kings counsell haue power by authoritye of Parliament in case that any man finde himselfe griened in particular that he may pursue and that the said counsel by the aduise of the iustices do right vnto the parties This to endure vntil the next parliament reseruing alwayes vnto the king his prerogatiue and libertie Item that no Popes collector thenceforth should leuy any money within the realme for first fruites of any ecclesiasticall dignitie vnder payne of incurring the statute of prouisions Besides in the sayd Parliament holden the 11. yeare of this king is to be noted how the commōs of the land put vp a Bill vnto the kyng to take the temporall landes out from spirituall mens handes or possession The effecte of which Bill was that the temporalities disordinately wasted by men of the Churche might suffice to finde to the K. xv Earles xv C. Knightes vi M. CC. Esquires and a C. houses of almose to the reliefe of poore people moe then at those dayes were wythin England And ouer all these foresayd charges the king might put yearely in his cofers xx M. pounde Prouided that euery Earle should haue of yerely rent iii. M. marke and euery Knight C. marke and iiii plough landes Euery Esquier xl marke by yeare with ii plough landes euery house of almose C. marke wyth ouersight of two true seculars vnto euery house And also with prouision that euery towneship should keepe all pore people of their owne dwellers whych might not labour for theyr liuing with condition that if moe fell in a towne then the towne might maintaine than the said almes houses to relieue such towneships And for to beare these charges they alledged by theyr sayd bil that the temporalties being in the possession of spiritual men amounted to iii. C. and xxii M. marke by yeare Wherof they affirmed to be in the see of Cant. with the abbaies of Christes church of S. Augustines Shrewsbury Coggeshale and S. Osus xx M. marke by yere In the see of Yorke and Abbeyes there xx M. marke In the see of Winchester and abbeys there xx M. marke In the see of London with abbeys and other houses there xx M. marke In the see of Lincolne wyth the abbeys of Peterborowe Ramsey and other xx M. marke In the see of Norwych with the abbeys of Bury and other xx M. marke In the see of Ely Spalding and other xx M. marke In the see of Bathe wyth the abbey of Okinborne and other xx M. marke In the see of Worcester wyth the abbeys of Euisham Abingdon other xx M. marke In the see of Chester with the precinct of the same with the sees of s. Dauid of Salisbury and Exceter wyth their precinctes xx M. marke The abbeis of Rauens or Reuans of Fountains of Bernons and diuers other to the number of v. moe xx M. marke The abbeys of Leicester Walthan Gosborne Merton Ticetir Osney and other vnto the number of vi mo xx M. marke The abbeys of Douers Batil Lewys Couentry Dauentre Tourney xx M. marke The abbais of Northhampton Thortō Bristow Killingworth Winchcombe Nailes Parchissor Frideswide Notly and Grimmisby xx M. marke The which foresaid sommes amount to the full of iii. c. M. marke And for the odde of xxii M. marke they apointed Hardford Rochester Huntingdō Swineshed Crowland Malmesbury Burton Teukesbury Dunstable Shirborne Taunton and Biland And ouer this they alleaged by the sayde bill that ouer and aboue the said summe of iii. C. and xxii M. marke diuers houses of religion in England possessed as many tēporalties as might suffice to find yerely xv M. priests and clerks euery priest to be allowed for his stipend vii marke by the yeare To the which Bill no answer was made but that the king of this matter wold take deliberation aduisement and wyth that answer ended so that no further labor was made These things thus hitherto discoursed touching suche actes and matters as haue bene incident in the lyfe time of this king followeth next the 13. yeare of his raigne In the which yeare the sayd king Henry the 4. after that hee had sent a little before a certaine company of captaines souldiours to aide the duke of Burgundy in Fraunce among whome was the Lord Cobham keping his Christenmas at Eltham fell greeuously sicke From thence he was conneied to London where he began to call a parliament but taryed not the end In the meane time the infirmitie of the king more and more increasing he was takē and brought into a bed in a fair chamber at Westminster And as he lay in his bed he asked how they called the same chamber and they answered and sayde Ierusalem And then he sayde it was his prophecie that he should make his ende in Ierusalem And so disposing himselfe towarde hys ende in the foresayd chamber he died vpon what sicknesse whether of leprosie or some other sharpe disease I haue not to affirm Ex vetust Chron. Anglico cuius initium That all men called The like prophecy we read that pope Siluester 2. pa. 180. to whom being inquisitiue for the time and place where he should die it was answered that he shuld die in Ierusalē Who then saying Masse in a Chappel called likewise Ierusalem perceiued his end there to be nere and died And thus K. Henry the 4. successor to the lawful K. Richard 2. finished hys life at Westminster and was buried at Cant. by the tombe of Thomas Becket c. An. 1413. ¶ King Henry the fift AFter thys Henry the 4. reigned Henry the 5. hys sonne which was borne at Munmorth in Wales of whose other vertues and great victories gotten in Fraunce I haue not greatly to intermeddle Especially seeing the memory of hys worthy prowesse being sufficiently described in other writers in this our time may both content the reader and vnburden my labor herein Especially seing these latter troubles and perturbatious of the Churche offer me so much that vnneth any vacant laisure shal be left to intermeddle wyth matters prophane After the coronatiō then of this new king which was the 9. day of April called then
eius deuotionem pertinet timorem passus sit quicquid pati potuit who had as much as to deuotion and feare apperteined suffered already what he might or could suffer as Cyprian said by Cornelius That he I say which a little before in the moneth of September stoode so constant in defence of Christes faith would now in the moneth of Ianuary rise to destroy adnull subuert Christes faith and the law of God and holy Church within the Realme of England How can it be not like only but possible to be true that he which neuer denied the faith which euer confessed the faith so constantly which was for the same faith condemned yea and at last also burned for the faith would euer fight against the faith and law of God to adnull and to subuert it Let vs proceed yet further and see when that he should haue to destroied and adnulled the Christian faith and law of God in England what faith or law then could he or did he entend to bring into the realme of England The Turks faith or the Iewes faith or the Popes faith or what faith else I pray you For he that will be an enemie to the faith of Christ and will shew himselfe frend to no other faith beside I accompt him not out of his right faith but out of his right wits And therfore euen as it is true that sir Iohn Oldcastle with his cōfederates abertours were vp in armes to subuert and extinguish the faith of Christ and law of God in the realme of England so by the like truth it may be estemed that the same persons rose also to destroy their soueraigne Lord the king and his brethren First thanks be to God that neither the king nor any of his brethren had any hurt by him But his intent saith the preface was to destroy his soueraigne Lord the king Whereunto I aunswere with this interrogatorie whether his intent was priuily to haue destroied him or by opē force of armes If priuily what needeth then such a great army of xx thousand men to atcheue the secret feate Rather I would think that he needed more the help of such as were neare about the king as some of the kinges priuie chamber or some of his secret counsaile whereof neither Chronicle nor record doth insinuate any mention If his intent was openly to inuade the kyng You must vnderstand M. Cope that to withstand a king in his owne Realme many thinges are required long time great preparation many frendes great assistance and ayd of kindred money horse men armour and all other things apperteining for the same Earle Godwin of Westfaxe who had maried Canutus daughter being a man both ambitious and as false a traitour for al his sixe sonnes and great alliance yet durst not set vpon king Edward to inuade him within his Realme although he sought manye occasions so to do yet neuer durst enterprise openly that which his ambition so greedely presumed vnto page 163. In the time of King Henry the third Symon Montford Earle of Glocester Gilbert Clare Earle of Leicester Humfrey Rone Earle of Ferrence with a great number of Lords and Barons thought themselues to haue great right on their sides yet durst not for all their power openly assaile the King in his Realme before great debatemēt and talke first had betweene page 330. Likewise what murmuring and grudging was in the realme against king Edward the second among the peres and nobles and also prelates only Walter Bishop of Couentry except first for Gaueston then for the Spensers at what time Thomas Earle of Lancaster Guido Earle of Warwike with the most part of al other Earles and Barons concordly consenting together to the displacing first of Gaueston then of the Spensers yet neither rashly nor without great feare durst stirre vp warre in the land or disquiet or vexe the king but first by all meanes of moderate counsaile and humble petition thought rather to perswade then to inuade the king page 308. In like maner and with like grudging mindes in the reigne of King Richard 2. Thomas Wodstocke Duke of Glocester the kings vncle with the Earles of Arundell of Warwike and Darby with the power almost of the whole commons stood vp in armes against the king And yet notwithstanding all their power ioined together being so great and their cause seming to them so reasonable yet were they not so hardy straightwayes to flee vpon the king but by way of Parliament thought to accomplishe that which their purpose had conceiued and so did without any warre striking against the king page 513. After King Richard 2. was deposed and was in prison yet liuing diuers noble men were greatly inflamed against K. Henry the fourth as Sir Iohn Holland Earle of Huntington Thomas Spenser Earle of Glocester the Earles likewise of Kent and of Salisbury with sir Iohn Cheney other mo wherof diuers had beene Dukes before now deposed by King Henry 4. although they had conceiued in their harts great grudge and malice against the said King Henry yet had they neither hart nor power openly with mans force to assaile the king but secretly were cōpelled to atchieue their conceiued intēt which notwithstanding they could not accomplish Ex hist. D. Alban Thus you see Maister Cope or els maister Harpsfield or whatsoeuer ye be to gainstand a king and with open force to encounter with him in his owne land and in his owne chamber of London where he is so sure and strong what a matter of how great cheuance it is wherin so many and so great difficulties do lye the attempt so dangerous the chances so vncertaine the furniture of so manie things required that fearce in any kings daies heretofore any peeres or nobles of the Realme were they neuer so strongly assisted with power wit or counsaile yet either were able or els well durst euer enterprise vpon the case so dangerous notwithstanding were they neuer of themselues so far from all feare of God and true obedience And shal we then thinke or cā we imagine maister Cope that Syr Iohn Oldcastle a man so well instructed in the knowledge of Gods word beyng but a poore Knight by his degree hauing none of all the peeres and nobles in all the world to ioyne with him being prisoner in the Tower of London a litle before in the moneth of December could now in the moneth of Ianuary so sodenly in such an hoat season of the yeare start vp an army of xx thousand fightyng men to inuade the kyng to kill two Dukes his brethren to adnulle Christen fayth to destroy Gods law and to subuert holy Church 〈◊〉 why doth not he adde moreouer to set also all London on fire and to turne all England into a fishe poole Beliue these men which geue out these ●igmentes of Syr Iohn Oldcastle dyd thinke him to be one of Deucations stocke who castyng of stones ouer his shoulder
this with all that where the Monkes of elder tyme as is sayd were meere lay men and no spirituall ministers Afterward Bonifacius the 4. made a decree an 606. that Monkes might vse the office of preaching of Christening of hearing confessions also of assayling them of their sinnes c. So thē monkes who in the beginning were but lay men and no spirituall ministers forbidden by the generall Councell of Chalcedon as is aboue related to intermeddle with matters ecclesiasticall afterward in proces of time did so much incroch vpon the office of spirituall ministers that at lēgth the Priests were discharged out of their Cathedrall churches monkes set in their places Because that Monkes in those dayes leading a straighter lyfe and professing chastitie had a greater countenance of holynes amōg the people then the Priests who then in the dayes of king Edgar had wiues at least so many as would no law forbidding them to the contrary till the tyme of Hildebrand now called Gregory the 7. whereof more shall be sayd Christ willing in the booke next followyng And thus much by the way as touching the order and profession of Monkes Nowe to turne in agayne from whence we digressed that is to the matter of kyng Edgar who followyng the counsaile and leading of Dunstane and the foresayd Ethelwold Bishop of Winchester was somewhat thereby inclined to superstition But otherwyse of his owne nature well geuen to all vertues and princely actes worthy of much commēdation and famous memory So excellent was he in iustice and sharpe in correctiō of vices as well in his magistrates as other subiectes that neuer before his dayes was lesse felony by robbers nor lesse extortion or bribery by false officers Such Prouinces lordships as were not yet come vnder the kings subiection he vnited and adioyned to his dominion And so made one perfect monarchy of the whole realme of England with all the Ilelands and borders about the same Such as were wicked he kept vnder he repressed thē that were rebels the godly he maintayned he loued the modest he was deuout to God and beloued of his subiects whom he gouerned in much peace and quietnes And as he was a great seeker of peace so God did blesse hym with much aboundaunce of peace and rest from all warres so that as the history recordeth of hym Nullas insidias domesticorum nullum exterminium alienorum sen serit for the which he was called Pacificus He neyther tasted of any priuy treson among his subiectes nor of any inuasion of foraine enemies So studious he was of the publike profite of hys Realme and fruitfull in his gouernment that as the sayd story testifieth of him Nullus ferè annus in Chronicis praeterijt quo non magnum necessarium patriae aliquid fecerit No yeare passed in all the tyme of his raigne wherein he dyd not some singular and necessary commoditie for the common wealth c. A great mainteyner he was of Religion and learning not forgetting herein the foresteps of Kyng Alfred his predecessor Among his other princely vertues this chiefly is to be regarded that where as other princes commonly in much peace and quietnes are wont to grow into a dissolute negligence of life or obliuiō of their charge committed vnto them This king in continuance of peace that notwithstanding kept euer with him such a watch a vigilant seueritie ioyned with a seemely clemency that I cannot here but recite the witnesse of our story writers testifiyng of his diligent care ouer the common wealth which was so great Vt nullum cuiuscunque dignitatis hominé leges eludere impunè permitteret i. That he would suffer no man of what degree of nobilitie so euer he were to dally out his lawes without condigne punishment c. And foloweth more in the same author Nemo eius tempore priuatus latro Nemo popularis praedo nisi qui mallet in fortunas alienas grassari propriae vitae dispendio c. In all his tyme there was neither any priuy picker nor open thiefe but he that in stealing other mens goods would venter and suffer as he was sure the losse of his owne lyfe c. Guliel de Reg. Moreouer as the studious industrie of this Prince was forward in all other points so his prudent prouision dyd not lacke in this also in driuing out the deuouring rauening Wolues throughout all his land Wherein he vsed this pollicie In causing Ludwallus Prince or Kyng of Wales to yelde to him yearely by way of tribute 300. Wolues By meanes whereof within the space of 4. yeres after in England and Wales might scantly be founde one Wolfe alyue This Edgar among other of his politike deedes had in readines 3600. ships of warre to scoure the Seas in the Sommer tyme wherof 1200. kept the East seas as many to defend the Westside againe as many on the Southseas to repulse the inuasion of foraine enemies Moreouer in Winter season the vse and maner of this vertuous Kyng was this During all the tyme of his life to ride ouer the land in progresse searching and inquiring diligently to vse here the wordes of mine author Quomodo legum iura suorum statuta decretorum obseruarentur ne pauperes à potentibus praeiudicium passi opprimerentur That is How his lawes and statutes by him ordeined were kept that the poore should suffer no preiudice or he oppressed any maner of wayes by the mightier c. Briefly as I see many things in this worthy prince to be commended so this one thing in him I cannot but lament to see him like a Phenix to flee alone that of all his posteritie so few there bee that seeke to keepe him company And although I haue shewed more already of this king then I thinke will wel be folowed yet this more is to be added to the worthines of his other acts That where as by the multitude of the Danes dwelling in diuers places of Englād much excessiue drinking was vsed wherupon ensued dronkennes and many other vices to the euill example and hurt of his subiects he therfore to preuent that euill ordeined certaine cuppes with pinnes or nailes set in them adding therunto a law that what person dranke past that marke at one draught should forfaite a certaine peny Whereof one halfe should fall to the accuser and the other half to the ruler of the borough or towne where the offence was done It is reported of this Edgar by diuers authors that about the 13. yere of his raign he bring at Chester a kings called in histories Subreguli to wit petykings or vnder-kings came did homage to him Of whom the first was the king of Scots called Kinadius Macolinus of Cumberland Mackus or Mascusinus king of Moniae and of diuers other Ilands all the kings of Wales the names of whō were Dufuall or Dunewaldus Sifreth Hu●●all
doings of whom you as a beardles boy of smal knowledge haue not rightly conceiued who in dede despising Princes comandements haue deserued euerlasting reward Wherby is to be noted what difference is to be sent betweene the hose of Princes then and the hose of seruingmen now There is a certaine Chronicle in olde English meter which among other matters speaking of William Rufus declareth him to be so sumptuous excessiue in poinpous apparel that he being not contented with a paire of hose of a lowe price which was iii. shillings caused a paire to be bought of a marke whereupon his chamberlaine procuring a paire much worse then the other before sayd That they costenid a marke and vnneth he them so bought Ye belamy quoth the king these are well bought Appendix Historiae After the tune of this king William the name of kings ceased in the country of Wales among the Britaines since king Ris. who in the raigne of this king the yeare of oure Lorde 1093. was slaine in Wales Ex continuatione Roger. Houeden King Henry the first HEnry first of that name the third sonne of W. Conquerour succeeding his brother Rufus began his raigne in England the yere of our Lord 1100. who tor his knowledge science in the 7. liberal arts was surnamed Clerke or bewclerke In whome may wel appeare howe knowledge and learning doth greatly conduce to the gouernement and administration of any realme or country At the beginning he reformed the state and condition of the clergie released the grieuous paiments reduced againe king Edwards laws with emendation therof he reformed the old and vntrue measures made a measure after the length of his arme he greatly abhorred excesse of meats drinks many things misused before his time he reformed and vsed to vanquish more by counsaile then by sworde Suche persons as were nice and wanton he secluded from hys court This man as appeareth litle fauoured the vsurped power of the Bishop of Rome Soone after he was King he maried Matilde or Maude daughter of Malcolin king of Scots and of Margaret his wife daughter of Edward the Dutlaw as is before specified being a profesied Nunne in Winchester whom notwithstanding wont the popes dispensation he maried by the consent of Anselme By the which Maude he receaued 2. sonnes William and Richard 2. daughters Maude Mary which Maude afterward was maried to Henry the v. Emperour c. In the second yere of his reigne Robert his elder brother Duke of Normādy who being occupied in the Christen warres against the Turkes and being elect as yee heard king of Hierusalem hearing of the death of Rufus refused the kingdom therof For the which as is thought he neuer sped wel after Thus the saide Robert leauing of the Lordes busines and returning into Normandy made there his preparation and came ouer into England with a great hoste to chalenge the Crowne But by mediation of the Lordes it was agreed that Robert shoulde haue yearely during his life iij. M. markes as was likewise promised him before by R. Rufus his brother And whether of them ouer liued the other to be others heyre And thus Robert departed again vnto Normādy to the great discontentation of his Lords there But in few yeares after the forenamed tribute of iij. M. Markes through the meanes of Queene Maude was released to the King his brother In proces of time variance falling betwene king Henry and the sayd Robert his brother at length Robert in his warre was taken prisonner and brought ouer into England was put into the Castel of Cardise in Wales where he continued as prisoner while he liued In this time as about the iij. yeare of this king the hospitall of S. Bartholomewe in Smithfield was founded by meanes of a minstrell belonging to the King named Rayer And after was finished by Richard Whittyngton Alderman and Maior of London This place of Smithfield was at that day a lay stowe of all ordure or filth the place where the felones other transgressors of the kings lawes were put to execution Diuers strait lawes were by this king prouided especially against theeues and felones that who so were taken in that fault no money should saue him from hanging Item that who so did counterfait false money shoulde haue both his eyes and nether partes of his body cut off Item in the same Councell was decreed an order for Priestes to be sequestred from their wiues whych before were not forbidden according as the wordes of mine author doe purporte whose wordes be these Anselmus prohibuit vxores sacerdotibus Anglorum ante non prohibitas Quod quibusdam mundissimum visum est quibusdam periculosum ne dutrimundicias viribus maiores appeterent in immundicias horrib●les ad Christiani nominis summum dedecus inciderent c. Hen. Hunt Item it was then decreed that Monkes and Priests should beare no rule ouer lay persons Item it was then decreed concerning broydering of heare and wearing of garments Item that the secrete 〈◊〉 act betwene a yong lad and a yong maid should not stand with other things mo concerning the excommunication of Sodomites c. In the storie of William Rūfus before was declared how Anselmus Archbishop of Canterbury departing out of the realme went vnto the Pope who after the death of King William was sent for againe by the foresayde King Henrie and so returned againe and was at the Councell of the King at Westminster where the king in the presence of the Lordes as well temporall as spiritual ordeined and inuested 2. Bishops Roger Bishop of Salisburie Roger bishop of Hereford During which parliament or coūcel of the king Anselmus in his conuocation deposed and displaced diuers Abbots and other Prelates from their roumes and dignitics eitherfor that they lawfully came not by them or vprightly did not administer the same After this councel and the other before set forth by Anselmus Herbert bishop of Norwich had much adoe with the priests of his diocesse For they would neither leaue their wiues nor yet geue ouer their benefices Whereupon hee wrote to Anselme the Archbishop for counsaile what was to be done therein Which Anselme required him as he did other mo the same time by wryting to perswade the people of Norfolke and Southfolke that as they professed Christianitie they shoulde subdue them as rebels against the church and vtterly to driue both them and their wiues out of the countrey placing Monkes in their rowmes as by the Epistles of the said Anselme doth appeare Whereof certaine parcels shall hereafter by the grace of Christ ensue for the better euidence of this and the other his actes aboue recited The like businesse also had Gerarde the Archbishop of Yorke in depriuing the priestes of his prouince from their wiues which thing with all his excommunications and thundrings he coulde hardly bring about Upon this ruffeling of
maūdy thursday wherefore the Iewes were burned he coūted a Saint an 1177. Ireland subdued to the crowne of England by thys king an 1177. Ex varijs Chron. Under the raigne of the sayd king Henry about the 25 yeare of his raigne Ludouicus the frenchking by the vision of Thomas Becket appearing to him in his dreame promising to him the recouery of his sonne if he would resort to him at Canterbury made his iourney into England to visite S. Thomas at Caunterbury with Phillip Earle of Flaunders where he offered a rich cup of golde with other pretious iewels a 100. vessels of wine yearely to be geuen to the Couent of the church of Caūterbury notwithstanding the sayd Phillip in his return from England taking his iourney to Paris to visite S. Deuis in the same his pilgrimage was strickē with such colde that he fell into a palsey and was benumbed of the right side of his body an 1178. Iornalensis alij Stephanus Episcopus Redomonsis was wont to make many rimes and gaudish prose to delite the eares of the multitude to whom a litle before his death this verse was founded in his care Desine ludere temerè nitere properè surgere de puluere an 1178. Nic. Triuet Albingenses denyed transustantiation in the Sacrament of Christes body and bloud about the city of Tholouse also that matrimony was not a Sacrament c. an 1178 ibidem King Henry separated himselfe from his wife Alionor and held her many yeares in prison as some think for the loue of Rosamūde Which semeth to me to be the cause why God afterward stirred all his sonnes vp to warre agaynst him and to worke him much sorrow an 1179. Nic. Triuet Notwithstanding the sayd Alionor was shortly after reconciled to him S. Frideswide was translated vnto Oxford an 1179. An. 1180. There came to the councell of Pope Alexander one Pisanus Burgundio a man very cunning both in Brecke and Latin which brought and presented to the counsell the Homelyes of Chrisostome vpon the Gospell of S. Iohn translated out of Greeke into Latin and sayd that he translated likewise a great part of his exposition vpon Genesis saying moreouer that the sayd Chrisostome had made expositions in Greeke vpon the whole olde testament and also the new an 1180. The Monkes of Charterhouse first entred into this land an 1180. An. 1181. Richard Pech Byshopp of Couentry before his death renounced his bishoprick and became a Chanō in the Church of S. Thomas by Stafford Ex Chronico peruetusto cui initium In diebus sanctis Regis c. About the latter time of this king Henry one Hugo whō men were wont to call S. Hugh of Lincolne borne in Burgundy and Prior of the Monks of Charterhouse was preferred by the king to the Bishopricke of Lincoln who after his death is said to do great miracles and therfore was counted a Saynt an 1186. Flores Hist. Baldwinns Archbyshop of Caunterbury began the building of his new house and Church of Lambeth but by the letters of pope Clement 3. he was forbid to proceed in the building thereof an 1187. Triuet I do finde likewise in the foresaid written Chronicle remaining in the hands of one Williā Cary Citizen of Lōdō that this forenamed king Henry the 2. gaue to the court and church of Rome for the death of Becket 40. thousand markes of siluer And 5. thousand marks of gold an 1187. Mention was made a little aboue of Amalrike king of Ierusalē which destroyed Babylon so that it was neuer after to this day restored but lyeth wast and desolate wherein was fulfilled that which in the Prophets in so many places was threatened to Babylō before This Amalrike had a sonne named Baldwin a daughter called Sibilla Baldwine from the beginning of his raigne was a Leoper and had the falling sickenesse being not able for feeblenesse of body although valiaunt in hart and stomacke to satisfy that function Sibilla his sister was first maried to one Willermus Marques of Moūt Ferrat by whom she had a sonne called also Balwinus After him she was maried to another husband named Guido de Liziniaco Earle of Ioppe and of Ascalon Upon this befell that the foresaid Baldwine the Leoper sonne of Amalricus being thus feeble infirme as is sayd called his nobles together with his mother the Patriarche declaring to thē his inability and by the consentes of them committed the vnder gouernement of the City to Guido the husband of Sibilla his sister But he being found insufficiēt or els not lucky in the gouerning thereof the office was translated to another named Raimundus Earle of Tripolis In the meane time the Soldan with his Sarasins mightely preuayled agaynst the Christiās ouerran the countrey of Palestina In which meane time Baldwine the king departed Whereby the kingdome fell next to Baldwinus the sonne of Sibilla by her first husband Willermus The which Baldwinus being but fiue yeares olde was put to custody of Raimundus aforesayd Who also in his minority before he came to his crowne dyed whereby the next succession by dissent fell to Sibilla the wife of Guido aboue mentioned To whom the pieres and nobles ioyning together in coūsell offred to the sayde Sibilla as to the lawfull heyre to the crowne to be theyr Queene with this condition that she should sequester from her by solemne deuorsement the foresayd Guido her husband But she refused the kingdōe offered to her on that condition till at last the Magistrats with the nobles ingenerall graunted vnto her by theyr othes confirmed the same that whomesoeuer she woulde choose to be her husband all they would take and obey as theyr king Also Guido her husband with like petition among the rest humbly requested her that the kingdom not for his sake or for his priuate losse might be destitute of gouernement At length she with teares consenting to theyr entreaty was contented and solemnely was crowned theyr Queene who after the maner agayne receiued theyr fidelity by theyr othe Whereupon Guido without all hope both of wife and kingdome departed home quietly to his owne This done the Queene assembling her states and prelates together entred talke with thē about the choosing of the king according to that which they had promised and sworne vnto her and to obey him as theyr king whom she would name to be her husbande Thus while they were all in great expectation wayting euery man whome she would nominate The Queene with a loud voyce sayd to Guido that stood amongst them Guido my Lord I choose thee for my husbād and yelding my selfe and my kingdome vnto you openly I protest you to be the king At these words al the assembly being amased wondred that one simple woman so wisely had beguiled so many wise men And worthy no doubt was she to be commended and extolled for her singuler vertue
Embassadours the king also at Canterb. by letters as it should seeme certified from hys owne ambassadors waited their comming Where the 13. day of May the king receaiued them making vnto them an othe that of and for al things wherin he stode accursed he woulde make ample restitution and satisfaction Vnto whom also all the Lords Barons of England so many as there were with the king attending the Legates cōming sware in like maner and that if the king would not accōplish in euery thing the othe which he had taken that then they wold cause him to hold and confirme y● same whether that he wold or not or by strength to vse the authors words Then submitted the king himselfe vnto the Court of Rome and to the pope And resigning gaue vp his dominions and realmes of Englande Ireland from him and from his heires for euermore y● should come of him Wyth this condition that the king and his heirs should take againe these two dominions of the Pope to forme paying yearely therfore to the Court of Rome a 1000. Markes of siluer Then tooke the King the crowne from hys heade kneeling vpon his knees in the presence of all his Lordes Barons of England to Pandulphe the popes chiefe legate saying in this wise Here I resigne vp the crowne of the realme of England to the Popes hands Innocent the third put me wholy in his mercy and ordinance Then tooke Pandolphe the crowne of king Iohn and kept it 5. daies as a possession seazon taking of these two realmes of England and Ireland Continuing also al things promised by his charter obligatorie as foloweth The copie of the letter obligatorie that K Iohn made to the Pope concerning the yelding vp of the crowne and the Realme of Englande into the Popes hands for a certaine summe of money yearely to be paide TO al christen people throughout the world dwelling Iohn by the grace of God K of England greeting To your vniuersitie known be it that forasmuch as we haue greeued offended God our mother church of Rome forasmuch as we haue neede of the mercy of our Lord Iesu Christ we may nothing so worthy offer cōperent satisfactiō make to God to holy church but if it were our own body as with our realms of Englād of Ireland Then by the grace of the holy ghost we desire for to meke vs for the loue of him that meked him to the death vpon the crosse And through counsell of the nobles earles Baro●● we offer frely graunt to God to the apostles S. Peter Paul and to our mother church of Rome to our holy father Pope Innocēt the 3. to al the popes that come after him all the realme patronages of churches of England of Ireland with all the appurtenāces for remission of sins helpe health of our kings soules of al christē soules So that frō this time afterward we wil receiue hold of our mother church of Rome as in ferme doing sealtie to our holy father the Pope Innocent the 3. and to all the Popes that come after him in the maner abouesayd And in the presence of the wise man Pandolphe the Popes Southdeacon wee make liege homage as it were in the popes presence we before him were that he himselfe shuld haue done al maner things abouesaid and therto we bind vs all that come after vs our heires for euermore without any gainsaying to the pope eke the ward of the church vacant And in token of this thing euer for to last we will confirme ordaine that he be our speciall renter of the foresaide realmes sauing S. Peter pence in all thing To the mother church of Rome paying by yere a 1000. markes of siluer at 2. times of the yere for al maner customes that we should do for the saide realmes that is to seine at Michelmas at Easter that is for England 700 markes and 300. markes for Ireland Sauing to vs to our heires our iustices and our other franchises And all these things that before ben said we will that it be firme stable without end to that obligation we all our successors our heirs in this maner beth bound that if we or any of our heirs through any presumption fal in any point againe these things aboue sayd and he bene warned and wi●l not right amend him he shall then lese the foresaid realmes for euermore and this charter of obligation and our warrant for euermore be firme and stable without gainsaying We shal from this day afterward be true to God to the mother church of Rome to thee Innocent the 3. and to all that commen after thee and the Realmes of Englande and of Ireland we shall mainteine trewlich in all maner pointes against all maner men by our power through Gods helpe Upon this obligation the king was discharged the 2. day of Iuly from that Tirannicall interdiction vnder which he continued 6. yeares and 3. monethes But before the releasement therof first he was miserably cōpelled as hath bene declared to geue ouer both hys crowne scepter to that Antichrist of Rome for the space of 5. daies and his client vassall feudary and tenant to receiue it againe of him at the handes of an other Cardinall being bounde obligatorily both for himselfe for his successours to paie yerely for a knowledge therof a M. marks for England Ireland Then came they thether from all partes of the Realme so many as had their consciences wounded for obeying their liege king as blind Idiotes and there they were absolued euery one of his own bishop except y● spirituall fathers and Ecclesiastical souldiours for they were compelled to seake to Rome as captiues reserued to the popes owne fatherhoode In this new ruffeling the King easily graunted that abbots deanes and curates shoulde be elected freely euery where so that the lawes of the realme were truly obserued But against that were the bishops alledging their Canonical decrees and rules synodal determini●g the king therein to haue nothing a do but only to geue his consent after that they had once elected But among this shauen rable some there were which consented not to this wicked errour A sort also there were of the prelates at that time which were not pleased that that lands interdiction shoulde cease til the king had paid al y● which their Clergy in all quarters of the realme had demaunded without reason yea what euery saucie sir Iohn for hys part demāded euen to the very breaking of their hedges the stealing of theyr appels and their other occasional damages which grew to an incredible summe and impossible to be answered Such was the outragious cruel noyse of that mischieuous progenie Antichrist against their naturall king Notwithstanding that which is vttered afore concerning the bitter malice of the Clergye against their Prince yet
he kept with the king at London yet was cōpelled priuely to voide the Realme was pursued by Henry the sonne of Rich king of Almaine Certaine other straungers there were to the number of 200. and more which hauing the castell of Winfore there immured and intrenched themselues to whome at length prince Edward also adioyned himselfe In the meane time while this sturre was abroade the king keeping them in the tower seeing the greatest part of his nobles commons with the Londoners to be set against him agreed to the peace of the Barons was contented to assent againe to the ordinances and prouisions of Oxford Albeit the Queene by al meanes possible went about to perswade the king not to assent therto Who as semed was a great worker in kindling thys fire of discorde betweene the king the baronage In so much that when the sayde Queene Almore shoulde passe by barge from the tower to Windsore the Lōdiuers standing vpon the bridge with their exclamations cursings and throwing of stones di●t at her interrupted her course causing her to returne to the tower againe Notwithstanding the peace yet continued with the nobles and the king the forme therof was this First that Henry sonne of Richard king of Romanes should be deliuered by the King Quene Secondly that the Castels againe should be committed to the custodie of Englishmen not of straungers Thirdly that the prouisions and statutes decreed at Oxford should as well by the king as by al other inuiolably be obserued Fourthly that the realme henceforth shuld be ruled and gouerned not by foreners but by personages borne within the land Fiftly that all alienes and straungers should voyde the land not to returne againe except onely such whose abode shoulde by the common assent of the kings trustie subiectes be admitted and alowed Thus the King and the nobles ioyning together after this form of peace aboue prefixed although not fully with heart as after appeared put themselues in armes with all their power to recouer the Castell of windsore out of the strangers handes But Edward in the mid way betwene London the Castel meeting with his father and the barons entred cōmunication vpon the matter Which being finished he thinking to returne into the Castell againe by the policie of the Earle of Leicester William byshop of Worceter was not permitted to reenter Whereupō the straungers within the holde destitute of all hope to withstand the great force approching rendred the Castell vnto the king and barons vppon this conuention That with horse and harnesse they might be suffered safe to depart the land not to returne any more Which being graunted certaine of the Barons conducted them in their iourney toward the sea side and there they left them In the same yeare about the beginning of October the king and Quene made ouer to France with Simon Montfort and other nobles to heare and stand to the arbitremēt of Lewes the French king cōcerning the controuersie betweene the states of England and al through the procurement of Alinore the Queene For shee not forgetting the olde contiunelie of the Londiners exclaming against her vpon the bridge wrought alwaies what reuēge she could against them Concerning the arbitrement of this matter put to the French king part hath bene sayde before more shall be sayde Christ willing hereafter Some stories do adde moreouer that the king continuing long in France worde was sent to him out of England that vnlesse he returned againe to the realme they would elect a new king Whereupon the king returning out of France to Douer would haue entred the castel but he was stopped Wherefore the king in fierce anger and great indignation prepared his power towarde London where Simon Montfort the worthy Earle of Leicester through subtile traine was almost betraied and circumuented in Southwarke by the sodaine pursuing of the kings armie had not the Londiners wyth more spede breaking barres and chains made way to rescue him By the meanes of whome the Earle at that time escaped the daunger Now to come to the sentence of the French king for so much as the arbitrement of thys matter was committed to him as hath before bene specified he in a great frequency both of French and English persons about him considering peysing the cause on both sides betwene the king and the nobles clearely and solemnely pronounced on the kings side against the Barons ordaining that the king of England all this whyle had suffered wrong and that hee shuld be restored againe to his pristine state notwithstanding the prouisions made at Oxford which he ordained to be repealed and abrogated Ex Flor hist. Gisburn The sentence of the French king thus awarded as it gaue to the king of England with his retinue no little incouragement so it wrought in the nobles hearts great indignation which notwithstanding that partiall decreement of the French king spedde themselues home out of Fraunce to defend themselues with all their strength and power And not long after foloweth also the king by whose traine Simon Mountfort Earle of Leicester as is aboue recited was well neare circumuented in Southwarke Then the king calling his counsaile together at Oxforde from whence he excluded the vniuersitie of studentes for a season who were then at Northampton there cōsulted conferring with his friendes and counsailours what way was best to be taken And hearing that the Barons were assembled in a great number at the towne of Northampton went thether with his host and with his banners displaied accompanied with Richard his brother king of Almaine Also wyth Edwarde his sonne Iohn Comyn of Scotland with many Scots Iohn of Dalliolo Lorde of Galewaye Robert of Bruse Lord Walter of Auand Roger of Clifford Philip of Marmyon Iohn of Wans Roger of Layburne Henry Percie Phillip Basset Roger of Mortymer and William of Walance and many other Therefore the king commaunded the Barons that were within to yeld vnto him presently the city and the pledges or els he would immediatly destroy them But they counselling with the yonger Simon de monte forti which by his fathers commaundement had got the residue thether to take counsell together for hys father and the Erle of Glocester were not yet come boldly and wyth one minde answered that they would not obey the kings wil but would rather defend themselues and the Citie if neede were euen to the death With the noble men of the kings part hearing sent word againe that at the least they should come to the wall of the Citie to speake to the King if by any meanes peace might be made And they suspecting no deccite followed their counsel and leauing their holds came to the wall towardes the medowe for there lay the king and his strong host hard by But in the meane space whilest diuers matters were reasoned and intreated of betwene the king and the Lords the Lord Phillip
the city by the Barons and Citizens for the space of 40. dayes And Octobonus the Legate who for feare was fled into the Tower they narowly layd for that he shoulde not escape At length by the intreaty of the Earle of Gloucester and other Earles that were his friendes both the Barons and Cittizens were pardoned and admitted to the kinges fauour And 4. Byshops and 8. other noble men were chosen such as were at Couentry first nominated that they should order and dispose all matters betweene the King and suche as had lost theyr inheritaunce as also the forme of theyr peace and raunsome And proclamation was made vppon the feast of all Sainctes of perfect peace and record throughout al the Realme The 52. yeare of this king Henries raigue 8. daies after the feast of S. Martin he held a parliament at Marlberge in the yeare of our Lord aboue recited where by the aduise of wise and discrete men with all the consentes of the nobles he ordeined and enacted diuers good and profitable statutes for the reformation and bettering of the state of the realme execution of common iustice which are called the statutes of Marleberge The same yeare vpon S. Gregoryes day Octobonus the Legate called a Councell at London where were fine Archbishops and a great number of Byshops Abbots other Prelates which Councell also within three dayes brake vp agayne The same yeare vpon S. Iohns day the Baptist Edward the kinges sonne diuers other noble men of England took vpon thē the crosse by the legates hands at Northhampton to the reliefe of the holy land and the subuersion of the enemies of the crosse of Christ which done the legate that same yeare wēt out of England not purposing after that to returne agayne This holy Legate sayth mine author whiche might well bee resembled to Lynx the monstrous beast whose quicke sight penetrateth euery thing enrolled to perpetuall memorye the valuation of all the churches in the realme of England so narowly as by any meanes possible be might enquire the certainty thereof The same was he that made all the Cathedral Conuentuall Churches to pay pencions so that those Churches whiche gaue not the vacancie of their benefices to their Clerkes and straungers should pay vnto them a certein yearly pencion during the vacācy of the benefices which they should haue The same yeare died Pope Clement 4. after whose death the Church of Rome was two yeares vacant then was chosen an archdeacon Cardinall whose name was Theardus as hee was taking hys iourny into the holy lande and called hym Gregory the 10. Then also dyd Edmunde Earle of Lancaster and Leicester and seconde sonne of king Henry take to wife the Earle of Albemark his daughter and the Niece of y● Earle of Gloucester at whiche maryage was the king and the Queene and all the Nobilitie of England The same yeare was the body of S. Edward the king Confessour by Walter Gifford Archbishop of Yorke and other Bishops intombed in a new rich Schrine of golde and siluer beset with precious stones in the presēce of Hēry the king of Englād In which yeare also fel great rayne and inundation of waters suche as hath not lightly bene seene which increased and continued the space of 40. dayes and more The same yeare died Walter de Lawile Bishop of Sarum the third day before the nones of Ianuary After whō succeeded Robert of Northampton the Deane of the same Church And because the see of Cant. was then vacant he was confirmed by the Chapter of Canterbury whiche Chapter had alwayes the iurisdiction in spirituall causes during the vacancy of that see in as ample maner as the Byshop hymselfe had beyng aliue After thys the Byshop elect comming thither thinking to haue had hys consecration was notwithstanding put backe for two causes one was for that there was present then no more but one Byshop the other was for that all the other Bishops had appealed that he might not be consecrated to their preiudice that is by the authoritie of the Chapter of Cant. saying that they would not be vnder the obedience of the monks After this solempne Messengers were for this cause sent to the Cardinals of Rome for that then that see of Rome was vacant who receiued aunswere that during the vacation of that see the confirmation and consecration of the Byshop elect pertayned to the foresayd Chapter of Caunterbury The same yeare also was the Lord Henry the sonne heyre of the Lord Richard king of Almayne and brother to king Henry 2. slayne at Uiterbium in a certayne Chappel hearing Masse by the Lord Simō and Buido the sonnes of the Lord Simon Mountfort Earle of Leister During this kinges raigne there was made a great generall expedition of diuers and sondry Christian princes to Ierusalem taking vpon them the Lords character that is the Crosse among whome was also Edward the kings sonne one to the which expeditiō was graunted him a subsidie throughout al the realme And the month of May the yeare of our Lord. 1270. or as sayth Florilogus an 1269. he set forward on his iourny About the time when Prince Edward was preparing his iourny toward Asia Boniface the Archbishop of Canterbury ended his life in the country of Sebaudia goyng belike to Rome or comming thence After whose death the Monks of Canterbury proceeding to a new election grāted by the king agreed vppon the Prior of their house named Adam Chelendene But the king his sonne Prince Edward consenting and speaking in the behalfe of Robert Burnell theyr Chauncellour did sollicite the matter with the Monkes partly intreating partly threatning them to chuse the said Robert to be Archbishop Notwithstanding the Monkes being stoute woulde neyther relent to their curteous request nor yet bow to theyr boystrous threates but constantly persisting in their former election appealed from the king and prince to the Pope Prince Edward being now on his iourny and seing himselfe thus frustrated of the Monkes writeth backe to the king his father deuoutly praying and beseching in no wise to admit the election of the foresayd Monks And so passing to Douer with Hēry the sonne of Rich. his vncle king of Romanes with their wiues tooke their passage in the month of August After this the Prior thus elected as is foretold but not admitted by the king to be Archbishop went vp to Rome In the meane tyme the Monkes in the absence of their elect ordayned one Geoffrey Pomenall to be theyr Official who seing himself aduaunced to that dignity bearing belike some old grudge agaynst the Prior of Douer caused him to be cited vp to appeare in the Chapter house of Canterbury The Prior of Douer seing this citation to be preiudiciall to him and to the Church of Douer whereas the Monkes of Cant. haue no such iurisdiction the see of
any our progenitours exercising herein grieuous censures ecclesiasticall to the great annoyaunce and damnifying of the subiectes of our Realme for present remedy whereof our louing subiectes haue made theyr humble supplication vnto vs. And for asmuch as the sayd Peter Peny hath bene hetherto accustomed to be gathered and leuyed vppon landes and Tenementes within our Realme after a dewe maner and forme We not willing that any such vnaccustomed Imposicions shall in any wise be made vpon the landes and Tenemēts of any our subiects within our dominions Prohibite you vpon grieuous payne strai ghtly charging that in no wise you presume to exacte gather or leuy the sayd Peter Peny in any other forme or maner then hath bene heretofore accustomed to be gathered and leuied in the tyme of our progenitours or since the beginning of our raigne vntill further order be taken in our high Courte of Parliament by the aduise of the Nobles and Pieres of our realm such as may well be taken without preiudice of our Crowne and damage of subiectes Witnesse the king at Westminster the first day of march Per ipsum Regem Consilium To the same effect letters were directed to the Archbishops Deanes Archdeacons and the rest of the clergy Touching the first originall of which Peter pence though mention be made before in the life of king Offa and others yet to make a briefe recapitulation of the same according to the Rolles as they come to our handes thus it followeth De Denarijs beati petri sic scriptum c. That is to say It is thus found recorded in auncient Chronicles touching the Peter pence of S Peter an 187. Offa king of Mercia trauelled vp to Rome in the time of the Pope Adrian the first to obtaine the Canonizing of S. Albone And hauing performed his vow visiting the Colledge of English Students which then florished in Rome did geue to the maintenance of the scholers of England Studentes in Rome one peny out of euery Tenemēt within this Realme that had land belonging to the same amounting to the yearely value of 30 pence And for this his munificence he obteined of Pope Adrian that no person within his dominiōs publicke repenting him for not perfourming enioyned penance should therefore be banished Anno Domini 857. Adewulfus Rex Westsaxonium tempore Leonis Papae quarti Rome singulis annis 300. Mancusas portari precepit taliter diuidendas ibidem Viz. 100. Mancusas in honoré scilicet petri specialiter ad emendum oleum quo impletétur omnia Luminaria ecclesiae Apostolicae in vespera paschae in galli cantu 100. mancusas in honorem scilicet Pauli eisdem de causis 100. preterea mancusas precepit exhiberi Vniuersali Pape ad suas Eleemosinas ampliandas Et sciendum quod secundum antiquorum Anglorum interpretationem differunt mancusa mancaiquia mancusa idem erat apud eos quod marca argentes Manca vero erat moneta aria quadra valebat communiter 30. denarios argenteos Of which Peter Pence is founde a transcript of the originall Rescript Apostolicall the Tenor whereof is this Gregorius Episcopus seruus seruorum Dei venerabilibus fratribus Cantuar Ebor. Archiepiscopis eorum suffraganeis dilectis filijs Abbatibus prioribus Archidiaconis eorumque officialibus per regnum Angliae constitutis ad quos literae istae peruenerint salutem Apostolicam Benedictionem Qualiter denarij beati petri qui debentur Camere nostrae colligantur in Anglia in quibus Episcopatibus dioces debeantur ne super hoc dubitari cōtingat presentibus fecimus annotari sicut in Registro sedis Apostlicae continetur De Cantuar. diocess 7. l. 1● 5 sterlingorum De London diocess 16. l. 10. s de Rossens diocess v.l. 12. s De Norwicens diocess 21. l. 10.5 De Elienum v. l. De Lincol. 42. l. De Cistrens 8. l. De Winton 17. l. 6. s. 8. d. De Exon. 9. l. 5. s. De Wigorne 10. l. 5. s. De Hereforde 6. l. De Bathon diocess 12. l. 5. s. De Saref bur 17. l. De Couentre 10. l. 5. s. De Eboram 11. l. 10. s. Datum apud Vrbem Veterem 10. Kal. Maij. Pontificatus nostri Anno secundo Summa 30. marce dimidi Concerning which Peter Pence it is touched in y● lawes of king Edward the Saint chap. 10. when where of whō vnder what payne this Peter Pence must be gathered being but the kinges meere almes as is aforesayd And thus much touching Peter Pēce Now for other letters writtē by the k. to the Pope the same yeare for other matters as craning the popes helpe in compounding the variaunce betwixt the 2. Archibishaps of Cant. and York for bearing the crosse from the one prouince to the other thus it followeth that the king greeuously complayneth quod tantae dissentiones 1. that suche hurly burly and vproare arose thereof that they coulde not meete together in one place through the great multitude of armed men assistants on both partes in the very bearing of the crosse to the great disturbance of the people Now after this longe digression to tourne to our English matters agayne mention was made before of the variaunce betweene the king and the Earle of Lancaster and of a peace concluded betwene them But this peace did not long endure which the king by his owne default did break sending to the Scots a priuy messenger which was taken in the way to haue the foresaid Earle of Lancaster by their meanes made away c. In the mean time the Lords and nobles of England detesting the outragious pride of the Spēsers wherby they wrought dayly both great dishonor to the king and hindraūce to the cōmon weale in such wise conspired against them that gathering their power together they made are quest to the king that he should remoue the Spensers frō his person For the which there was a Parliament called at London the Barons came together with a great cōpany At which Parliament both the Spensers were banished the land for terme of their liues and they took shipping at Douer and so voided the land But it was not lōg after but the king contrary to that ordinance made in the Parliament sent for the Spensers agayne and set them in high authority ruled all thinges after their sensuall appetites nothing regarding iustice nor the cominō wealth Wherfore the Barons entēding agayn to reforme this mischief assembled their powers but the king making so hasty speed and gathering his people so soone was stronger then they pursued thē so in diuers places that the Barons not fully ioined together some flying some departing to the king some slayne by the way in the end were chased so egerly that in short space the foresayd Thomas Earle of Lancaster was taken put to death in the rest of the nobility to the number of 22. of the greatest men and chicfest Captaines of this realme
Such a stroke heareth ambition in thys Apostolicall see whiche we are wont so greatly to magnifie But of this inough whiche I leaue and referre to the consideration of the Lorde seeing men will not looke vpon it Drawing now toward the latter end of king Richards raigne it remaineth that as we did before in the time of K. Edward the third so here also we shewe forth a summary recapitulation of such parliamentall notes proceedinges as then were practised by publique parliament in this kings time against the iurisdiction of the Bysh. of Rome to the intent that such if any such be that thinke or haue thought the receauing of the popes double authoritie to be such an auncient thing within this realme may diminishe theyr opinion As euidently may appeare by diuers arguments heretofore touched concerning the election and inuesting of byshops by the king As where king Oswin cōmaunded Tedde to be ordayned Archbish. of Yorke Also where king Egfride caused Cuchbert was brought to K. Canuce and at his commaundement was instituted Byshop of the same see Ex lib. Malmesb. de gestis pontif Anglorum And likewise Math. Parisiensis testifieth that king Henry the 3. gaue the Archbishopricke of Caunterbury to Radulphus then Bishop of London and inuested him wyth staffe and ring And the s●●re king gaue the Bishopricke of wint to W. Gifford and moreouer following the steppes both of his father and brother before him endued him with the possessions pertaining to the sayd Bishoprick the contrary statute of pope Urbane forbidding that Clerkes should receaue any Ecclesiasticall dignitie at the hand of Princes or of any lay person to the contrary notwithstanding c. Innumerable examples of like sort are to be seen in auncient historyes of this our realme As also out of the parliament tolles in the time of king Edward hath sufficiently bene touched a little before Whereunto also may be added the notes of such parliamentes as haue bene holdē in the raygne of this present king Richard the second the collation whereof in part here followeth * Notes of certayne Parliamentes holden in the the raigne of king Richard 2. making agaynst the Pope IN the first yeare of King Richard 2. in the parliament holden at Westminster it was requested and graunted that the popes collector be willed no longer to gather the first fruites of benefices within this realme being a verye noueltie and that no person doe any longer pay them Item that no man doe procure any benefice by prouision from Rome on payne to be out of the kinges protection Item that no Englishman do take to farme of any Alien anye Ecclesiasticall benefice or Prebende on the lyke payne In which byll was rehearsed that the French men had 6. thousand poundes yearely of such liuinges in England Item that remedy might be had against the popes reseruations to dignities electiue the same being done against the treaty of the pope taken with king Edward 3. In the second yeare of the sayd king Richard the secōd it was by petitiō requested that some order might be takē touchyng Aliens hauyng the greatest part of the Church dignities in their handes Whereunto the kyng aūswered that by aduise of the Lordes he will prouide therfore Item it was enacted that all the benefices of Cardinals and others rebels to pope Urbane that now is shal be seased into the kynges handes An Acte that Pope Urbane was true lawfull Pope and that the liuynges of all Cardinals and other rebels to the sayd Pope should be seased into the kinges handes and the kyng bee aunswered of the profites thereof And that whosoeuer within this Realme shall procure or obtayne any prouision or other instrument from any other Pope then the same Urbane shall be out of the kynges protection Moreouer in the thyrd yeare of kyng Richard the second the Prelates and Clergie made their protestation in this Parliament expressely agaynst a certaine new graūt to wit their extortions That the same neuer should passe with their assent and good will to the blemishyng of the liberties of the Churche if by that worde extortion they ment any thyng largely to proceede against Ordinaries others of the Church But if they ment none otherwise to deale hereafter therin thē before that the time had bene done then would they consent Wherunto it was replied for the king that neither for the same their sayd protestation or other wordes in that behalfe the king woulde not stay to graunt to his Iustices in that case and all other cases as was vsed to be done in times past and was bound to doe by vertue of his othe done at his coronation Furthermore in the fourth yeare of the sayd king Richard 2. it was requested that prouision might be had agaynst the popes collectors for leuying of the first fruits of ecclesiasticall dignities within the realme Item that all Priors Aliens might be remoued out of their houses and licensed to depart neuer to reuert And that English men may be placed in their liuinges answering the king as they did And in the 9. yeare of the foresayd king touching matter of the Staple the speaker of the Parliament pronounced that he thought best the same were planted within the realme considering that Calis Bruges and other towns beyond the seas grew very rich therby and good townes here very much decayed and so much for the common profite Touching the king he affirmed that the subsidie custome of wool more yelded to the king whē the staple was kept in England by one thousand markes yearely then it did now being holden beyond the seas Item that inquisition and redresse might be had against such religious persons as vnder the licence to purchase 10. li. yearly do purchase 80. li. or 100. li. Item that all Clarkes aduaunced to any ecclesiasticall dignitie or liuing by the king will graunt to the king the first fruites of their liuinges none otherwise then they would haue done to the Pope being aduaunced by him In the 11. yeare of K. Richard 2. it was put vp by the petitions of the commons that suche impositions as are gathered by the popes bulles of Volumus and imponimus of the translations of B.B. and such like might be imployed on the kinges warres agaynst the schismatickes of Scotland And that such as bring into the realme the like bulles and nouelries may be reputed for traytors In the 13. yeare of his raigne followed an other parliamēt in which although the archbish of Canterbury and Yorke for them and the whole Clergie of their prouinces made their solemne protestations in opē Parliament that they in no wise ment or would assent to any statute or law made in restraynt of the popes authoritie but vtterly withstood the same willing this protestation of theirs to be enrolled yet the sayd protestation of theirs at that time took no great effect
temporall and nobilitie of the Realme and cheifly those that studied for the preseruatiō of the commonweale not ●casing as yet to cōtinue his mischeuous enterprise if by Gods prouidēce it be not preuented that with speed Amongst all other of the Nobilitie these first he put to death the Earle of Salisbury the Earle of Huntington the Earle of Gloucester the Lord Roger Clarendon the kyngs brother with diuers other knights and Esquiers and afterwards the Lord Thomas Percy Earle of Worcester and the Lord Henry Percy sonne and heyre to the Earle of Northunberland the which Lord Henry he not onely slew but to the vttermost of his power againe and againe he caused hym to be slayne For after that he was once put to death and deliuered to the Lord of Furniuale to be buryed who committed his body to holy sepulture with as much honour as might be commending his soule to almighty God with the suffrages of the blessed masse other praiers the said Lord Henry most like a cruel beast still thirsting hys bloud caused his body to be exhumate brought forth againe and to be reposed betwene two milstones in the towne of Shreusbury there to be 〈◊〉 wyth armed men And afterwards to be beheaded an● quartered commanding his head and quarters to be caried vnto diuers cities of the kingdome Wherefore for so detestable a fact neuer heard of in any age before we pronounce him as in the former articles excommunicate 8. Eightly we depose c. agaynst the said Lord Henry for that after his atteining to the crowne he willingly ratified allowed and approued a most wicked statute set forth renued in y● parliament holden at Winchester The which statute is directly against y● Church of Rome the power principalitie therof giuen by our Lord Iesus Christ and vnto blessed S. Peter his successors Bishops of Rome vnto whom belongeth by full authoritie the free disposing of all spirituall promotions as wel superior as inferiour which wicked statute is the cause of many mischiefes vid. of simonie periurie adultery incest misorder disobedience for that many Bishops Abbots priors and prelats we will not say by vertue but rather by errour of this statute haue bestowed y● benefices vacant vpō yong men rude and vnworthy persons which haue compacted with them for the same so that scarce no one prelate is found that hath not couenanted with the partie promoted for the halfe yearely or at the least the third part of the said benefice so bestowed And by this meanes the said statute is the destruction of the right of S. Peter the Church of Rome and England the Cleargie and vniuersities the mainteuance of wars and the whole common wealth c. 9. Ninthly we say and depose c. against the said Lord Henry that after he had tyrannously taken vpon him the gouernement of the Realme England neuer florished since nor prospered by reason of his continuall exactions of money and oppressions yearely of the cleargie and cōminaltie neither is it knowen how this money so extorted is bestowed when as neither his souldiours nor his gentlemen are payed as yet their wages and fees for their charges and wonderfull toile and labour neither yet the poore countrey people are satisfied for the victuall taken of them And neuertheles the miserable clergie and more miserable comminaltie are forced still to pay by menaces and sharp threatnings Notwithstanding he sware when he first vsurped the crowne that hereafter there should be no such exactions nor vexations neither of the clergie nor l●●tie Wherfore as afore we pronounce him periured c. 10. In the tenth and last article we depose say and openly protest by these presents for our selues all our assistents in the cause of the Church of Rome and England and in the cause of king Richard his heires the clergie and comminaltie of the whole Realme that neither our entention is was nor shall be in word nor deed to offend any state either of the prelats spirituall Lords temporall nor commons of the realme but rather foreseeing the perdition and destruction of this Realme to approch we haue here brought before you certeine articles concerning the destruction of the same to be circumspectlie considered of the whole assembly as well of the Lords spirituall as temporall and the faithfull commons of England beseeching you all in that bowels of Iesus Christ the righteous iudge and for the merits of our blessed Lady the mother of God and of S. George our defender vnder whose displayed banner we wish to liue and die and vnder paine of damnation that ye will be fauourable to vs and our causes which are three in number Wherof the first is that we exalt vnto the kingdome the true lawfull heire and him to crowne in kinglie throne with the diademe of England And secondly that we renoke the weshmen the Irishmen and all other our enimies vnto perpetuall peace and amitie Thirdly and finally that we deliuer and make free our natiue countrey from al exactions extortiōs vniust paiments Beseeching our Lord Iesus Christ to graunt his blessing the remission of their sinnes life euerlasting to all that assist vs to their power in this godly and meritorious worke and vnto all those that are against vs we threaten the curse of almighty God by the authority committed vnto vs by Christ and his holy Church and by these presents we pronounce them excommunicate These Articles being seene and read much concourse of people daily resorted more and more to that archbishop The Earle of Westmerland being then not far off with Iohn the kings sonne hearing of this mustered his souldiours with all the power he was able to make bent toward the Archbishop but seeing his part too weake to encounter with him vseth practise of policie where strength would not serue And first comming to him vnder colour of frendship dissembled laboureth to seeke out the causes of that great stirre To whome the Archbyshop againe answering no hurt to be entended thereby but profit rather to the kyng and common wealth and maintenance of publicke peace but for so much as he stood in great scare and danger of the king he was therefore compelled so to doo And withall shewed vnto him the contents of the Articles aforesaid which when the Earle had read setting a faire face vpon it seemed highly to commend the purpose and doyngs of the Bishop promising moreouer that he would helpe also forward in that quarell to the vttermost of his power And required vpon the same a day to be set when they with equall number of men might meere together in some place appointed to haue farther talke of the matter The Archbishop easilie perswaded was content although much against the counsaile of the Earle Marshall and came Where the Articles being openly published and read the Earle of Westmerland with his companie pretended well to like vpon the same and to ioyne their
1000 marks The fift part of all the goods of the clergy granted to the Pope Great expence of money in the court of Rome betweene the B. of Lincoln and the Cathedrall Church Money wast fully bestow ed. Mony comming to the Pope betweene the b. of Lincoln the monks within his Dioces How pretely the Pope can take with both handes Money may doe much at Rome The popes answere to Rob Grosted Iustice peruented by the popes authoritie for money Money comyng to the Pope by the election of Boniface archb of Cant. and of Ethelmare B. of Wint. both strāgers and French men Mariage with Alinore the kings sister a Nunne dispensed by the Pope for money What inconuenience commeth by the Popes dispensations Wilfull periurie mainteined by the Popes dispensations Enormities which spring out of the popes dispensations The miserable impouerishing of the Realme by the popes prouisions and contributions Cardinall Otho Legate in England The receiuing of Otho the popes Legate into the Realm Anno. 1237. Otho the Legate seeketh to come into Scotlande The king of Scottes his answere to Cardinall Otho The 〈◊〉 of Sea●●● hath 〈◊〉 〈◊〉 within 〈◊〉 popes Legate Cardinal Otho 〈◊〉 ped 〈◊〉 ing into S●● land Oppression of the 〈◊〉 of Engl●● by Cardi●●● Otho the popes Lega●● Anno. 1238. The nobles of England writ to Pope Gregory 〈◊〉 collation●● benefices wrasled or of their 〈◊〉 Petrus Rubeus the popes 〈◊〉 All bene●● ced men in England ●● pelled to geue the●● part of the reuenewes to the pope anno ●●●● Anno. 1240. Excuses of the Clergy why they would not contribute ● the Pope ●oc childrē of Rome ●laced in benefices in England Edmund Archb. of Cant. depar●eth the ●ealme and dyeth in exile Three thousand pounds to the popes ●se Romaynes 23. brought to Englande to be benefited The P. for money releaseth christias of their ●ow● Mumelius 20 other messenger of the pope An exectable exaction of the pope vpon the house of Peterborough Abbot of Pe terborough thrust out of the popes court The obligation of kyng Iohns tribute to the pope burned The bishops of England put their handes and seales to the popes bill Petrus Rubeus Petrus de Supino the Popes collectors in England A thousand and fiue hundreth markes brough● out of Ireland for the Pope M. Martinus a● other messenger for the Popes money an 1244. Extortion of the Popes Legate vpon the clergie of Englando Contribution of x. M. markes for the Pope The pope craftely holdeth with the kyng that the king might holde with him Intimation geuen to the king touching the importable oppression of the realme by the Pope K. Henries letter to the Pope The kyng offereth to kisse the Popes feet Damage receiued by the pope in the realme of England The pope prouisions The kinges too much in subiection to the pope Ex Mat. Paris sol 172. The pope setteth Welch men against the king of England Contribution required of the clergie of England for the pope with their excuses and reasons against the same The portes of England layd to stop the popes letters yet all would not serue Si●●e 〈◊〉 land 〈◊〉 yerely 〈◊〉 out of 〈◊〉 land●●● Pope 〈◊〉 Italia 〈◊〉 M. Martin●● the Popes legate ser● out of En● land in the deuils 〈◊〉 The pope in displeasure with the king of England * 〈◊〉 lot The 〈◊〉 wordes of the pope against the French 〈◊〉 and king of England Anno. 1245. The supplication of 〈◊〉 Lords and commons of England 〈◊〉 the Pope The superstitious 〈◊〉 ding of neonasterics in England Iniuries receiued in England by the Pope Benefices in ●uglande wickedly giuen a way to Italians Three score thousande markes yerely giuen to Italians out of the church of England Italians receiued more in this land of meer rēts then did the kings crown Detestable dealings of the popes legate in England Complaint of M. Martin ●he Popes Legate K. Hēry the ●hird vsed euery day to ●eare 3. mas●es by note The stout wordes of the Lordes ●o the Pope The suppli●ation of the English na●ion tooke no place with the Pope The Englishe Ambassadours agreeued with the Pope The Pope in an anger with England The Bishops of England set their seales to the popes tribute Anno. 1246. The pope stirreth Lewes the French king to warre against the K. of Englande Lewes the frēch kyng refuseth to warre against Englande The first yeares fruites for seuen yeares gathered of all benefices for the Archb. of Cant. The prelates of England charged to find horse and harnes for Popes warres A subtile practise of the pope The popes baite layde for more money A new lawe of the pope to season vpon all the goods of clergie men that die intestate A note of certaine ecclesiasticall persons dying in England worth great substance Sixe thousand marks to be gathered of the clergie of Englande for the Pope The king beginneth to withstand the Pope but durst not holde out The Pope in a chafe The wordes of Ioannes Anglicu● Cardinall to the Pope The miserable troubles of christendome Of Spaine he meaneth because the king of Aragone a litle before had cut off the tongue of a certaine B. that did reprehend him Paris fol. 207. Power giuen to the Bish. of Worcester to interdict the land The K. fayne to relent to the Pope 238. Of this diuision read before pag. 282. The Grecians vsed to washe their altar if any latin masse had bene saide vpon them Ex Act●s concil●● Lateran●●sis cap. 4. Goods gotten by vsury attached for the Pope Excommunication abused False ●●●luti●● o● sinnes Vsurarie prau●las Goods 〈◊〉 in dead ● wils for restitution e●u●ted to the Pope Goods ●●bequethe● in de●d 〈◊〉 willes co● uerted to war agai●●● the G●●e●● Goods ●●gotten co●uerted 〈◊〉 Pope Abselo● for 〈◊〉 An v●●●●nable e●● on of the Pope Non 〈◊〉 Three ●●n thousande poundes ●●acted of ●● clergie to ● payde to ●● Pope A Parliament Letter sent the Pope the name all the e●tes com ●altie of ●e realme ●ote fooles ●u●ingiuing the ●hurch so ●uch ●he Pope ●●●king be●●e Englād ● swimme ●th golde ●●d siluer The popes ●●swere a●aine to the ●●ng of England The Pope ●alfe in his promise Note the subtle practise of the pope to get money The Bishop of Lincolnes answere to the Friers the Popes messengers The Abbot of S. Albons maketh great sute to the Pope for the 400. markes that he should pay This Iohannes Anglicus was the more fierce against the Abbot because hee receiued him not with such reuerence as hee thought meete for the popes legate Example howe this Realme of England was oppressed miserably by the Pope The Abbot of Abbingdō cited to appeare before the Pope The Abbot of Abingdon condemned in 50. markes for denying of an english benefice to an Italian the Popes nephew A detestable extortion of the pope vs●d against the priorie of Binham The Grecians excused purged in parting frō the Church of Rome The miseries that haue risen in
as I am heartily glad so my request is to you that the friendship and amitie which hath bene tofore betweene my father and your predecessours in times past may now also betwene vs in like manner continue vndeminished And that loue and gentlenes may first beginne of my part heere I sende vnto you that gift that S. Peter had in foretime of my predecessors And likewise the same honors obedience which your predecessours haue had in the realme of England before in the time of my father I will you to haue the same in my time also after this forme I meane and tenour that the vsage and maner of dignitie and such customes which my father hath had in this realme of England in the time of your auncetors I in like ample maner also nowe in your time may fully enioy the same in this the saide realme of England Thus therefore be it knowen to your holines that during this life of mine God almighty abling me to the same these aboue named dignities vsages customes of this realme of England shall in no part be lessoned Yea and if that I as God forbid I should would so much deiect my selfe into such cowardnes yet my Nobles yea the whole people of England in no case would suffer it Wherfore deare father vsing with your selfe a better deliberation in the matter let your gentlenesse so moderate it selfe toward vs least ye compell me which I shall doe against my will to receade and depart vtterly from your obedience At the same terme also be sent an other letter or Epistle to the sayde Pope crauing of him the passe for Girardus Archb. of Yorke the forme wherof here also followeth Reuerendo diligendo patri vniuersali Papae Paschali Henricus dei gratia Rex Anglorum salutem Amor quem plurimum erga vos habeo benignitas quae multum vestros actus exornat c. In English To the reuerend and welbeloued father vniuersall Pope Paschalis Henry by the grace of God king of England greeting The great loue which I beare to you and the no lesse gētlenes in you which not a little beautifieth your doings ministreth to me boldnesse to write And where as I thought to haue reteined still this Gerardus with me and to haue craued your palle for him by letters yet notwithstanding when his desire coulde not otherwise be satisfied but woulde needes present himselfe before your presence by his owne hart to craue of you the same I haue sent him vp vnto you Desiring your benigne fatherhoode in this behalfe that he obtaining the palle at your hands may be sent home again to me And thus requiring the assistance of your prayers I praye the Lord long to conserue your Apostleship This second letter of the king in sending for the Palle was well taken of all the court of Rome which as mine author sayth procured such fauor to Girardus archbishop of Yorke and bringer thereof that no complaint of his aduersaries afterward could hurt him with the Pope Notwithstāding he was accused grieuously for diuers things and specially for not standing to the consecration of Anselitic Archbishop of Cant. Polidorus in his 11. booke of his English history affirmeth that Anselmus also went vp to Rome with Birardus about the same cause But both the premisses and sequele of the story argueth that to be vntrue For what needed the 2. Monks to be sent vp on Anselmus side if he had gone vp himselfe Againe howe coulde the Pope wryte downe by the saide messengers to Anselme if he had there bene himself present For so procedeth the story by the narration of Malmesbury and others After the Ambassadours thus on both sides sent vp to Rome had laboured theyr cause with instante sute one against the other the pope glad to gratifie the king yet loth to graunt his request being against his owne profite and therefore more inclining to Anselmus side sendeth downe his letters to the sayde Anselme signifying that he woulde not repeale the statutes of his holy fathers for one mans pleasure charging him moreouer not only not to yeide in the cause of inuesting but constantly to adheare to the foresaid decreemēt of Pope Urban his predecessor c. Besides this letter to Anselme he directed also an other to the king himselfe which letter mine author saith the king suppressed and did not shewe onely declaring by word of mouth what the ambassadors had saide vnto him from the Pope Which was that he permitted vnto him the licence of Inuesting vpon condition that in other things he would execute the office of a good Prince c. To this also the testunony of the 2. bishops aboue minded did accord which made the matter more probable But the 2. monkes on the other side replied againe bringeth foorth the letter of Anselme to the contrary c. To thē was answered againe that more credite was to be geuen to the degree and testimonie of the Bishops then to theirs And as for monkes they had no suffrage nor testimonie saide they in secular matters and therefore they might hold their peace But this is no secular matter sayd Baldwine abbot of Ramesey Whereunto the nobles again of the kings part answered saying that he was a good man and of such demeanor as they had nothing to say against him neither so woulde if they might but yet both humane and diuine reason taught them so to yelde more credite and confidence to the testimonie of 3. bishops then of 2. monkes Whereby may well appeare that Anselme at that time wēt not with them Then Anselmus seeing the king and his peres how they were set and hearing also the testimonie of the 3. bishops against which he saw he could not preuatle And also hauing the popes seale which he sawe to be so euident on the contrary side made his answer again that he would send to Rome for a more certaintie of truthe Adding moreouer that he neyther would nor durst geue ouer his cause though it should cost him his life to do or proceede against the determination of the Churche of Rome vnlesse he had a perfect warrant of absolution from thence for his discharge Then was it agreed by the king and his nobles that he should not send but go himselfe to Rome And much intreatie was made that he wold take that iorney himself in his owne person to present himselfe to the Pope for the peace of the Church and of his country And so at the length by persuation was content went to Rome and spake with the pope In short time after followeth also the kings Ambassador William Warlwast new elect bishop of Exetor who ther pleading on the kings side for the ancient customes of the realme for the kings right of Inuesting c. First declared howe England of a long continuance had euer bene a prouince peculiar to the Church of Rome and howe it paied dewly
his yerely tribut vnto the same Inferring moreouer how the king as he was of nature very liberall so also of courage a prince stout and valiant Then what a shame wold hee thinke it be to him as it were in deede if hee who in mighte and dignitie farre exceeded all his progenitours should not defend and maintaine the liberties customes by them procured wherefore he desired the Pope to see to the matter so as might stande both with the kings honor and also with his owne profite and aduātage who otherwise no doubt shoulde loose a great peece of money out of the realme vnlesse he did remit some thing of the seueritie of his canons and lawes decretall With these and such other perswasions like to the same effect the court of Rome was well cōtented agreeing that the kings request ought with al fauor to be graunted But the Pope Anselme sate still marking their doings The ambassadour supposing their silence to be halfe a yeelding to him added moreouer and sayd that the king no not for the crowne of his realme would loose the authority of Inuesting or admitting his Prelates within his Dominion Whereunto the proude Pope answering againe brast out in these wordes Nor I sayde he for the price of his heade as thou sayst wil lose the geuing of spirituall promotiōs in Englande and confirming it with an othe before God sayth he I speake it know it for a certaine c. Then it followeth in the storie of Malmesberie with this word of the P. the mindes of the rest were chaunged saying Benedicta fit cordis tui constantia benedicta oris tui loquela The kings attourney also was therewith dashed who notwithstanding yet brought to passe that certaine of the Kinges customes vsed before of his father were released vnto hym At the which tune in the same court was decreed that the king onely which had inuested them being excepted the other which were inuested by the king to be excommunicated the absolution and satisfaction of whome was left to Anselme the archbishop Thus Anselme being dismissed from Rome tooke his iorney toward England But the ambassador pretending to go to S. Nicholas remained behinde to see whether he could winne the popes mind to the kings purpose Which when he saw it would not be he ouertaketh Anselmus by the way at Placentia and opened to him the kings pleasure The king sayth he geueth to you in charge and commaundement that if you will come to England and there behaue your selfe to him as your predecessours did to his father you should be receiued and retained in the Realme accordingly if not you are wise inough sayth he ye know what I meane and what will followe c. And so to these wordes parting from him retourned againe to the King Anselmus remained at Lions a yeare and a halfe writing diuers letters to the King after this effect and wordes as followeth ¶ To his reuerend Lord Henry king of England Anselme Archbishop of Canterburie faithful seruice with prayers Epist. 224. Although ye vnderstand by William Warlwast what we haue done at Rome oyet I shall shortly shewe you that belongeth to me When I came to Rome I declared the cause wherefore I came to the Lorde Pope He answered that he woulde not swarue from the statutes of his predecessours Furthermore he commanded me that I should haue no fellowship with them that receiued inuestings of Churches at your hands after the knowledge of this prohibition except they woulde doe penaunce and forsake that they had receiued without hope of recouerie nor that they shuld not communicate with the other Byshoppes that had consecrated suche menne except they woulde present them selues to the iudgement of the Apostolike sea The foresayde William can be a witnesse of all these things if he will This William when we departed a sonder reconing vp in your behalfe the loue and liberalitie which yee haue had alwayes towardes me warned mee as your Archbyshoppe that I shoulde shewe my selfe such a one that if I would come into Englande that I might be wyth you as my predecessoure was wyth your Father and ye might entreate mee wyth the same honoure and liberalitie that youre father entreated my predecessor By which wordes I vnderstand that except I woulde shewe my selfe suche a one you woulde not haue me come into England For your loue liberalitie I thanke you but that I shoulde be with you as my predecessour was with your father I cannot do it For I dare not do homage to you nor dare communicate with them that take inuestings of Churches at your hands because of the foresaid inhibition made I my selfe hearing it Wherfore I desire you to send me your pleasure herein if it please you whether I may returne into England as I sayde with your peace and power of mine office In the meane while great businesse there was much posting went to and fro betwene the king the archbishop and the Pope but nothing was done for neither woulde the Pope agree to the king neither woulde the King condescende to the Archbishop At last the Archbishop seeing by no meanes he could preuaile against the king thought to reuenge himselfe by excōmunication and so went about the same The king hauing word thereof by the Countesse Adala his sister desireth her to come to him to Normādie and bring Anselmus with her whereupon through the meanes of the Countesse reconcilement was made the archbishop was restored to his former possessions againe Only his returne into England was differred because he would not communicate with those whome the King had inuested So the king tooke his passage ouer into England and Anselme made his abode at the Abbey of Becke Then were ambassadors againe directed vnto Rome W. Warlwast Baldwin aboue named Abbot of Ramesey who at length cōcluded the long controuersy betwene the king the Pope vpon this agreement that the King should take homage of the Bishops elect but shoulde not deale with inuesting them by staffe and ring c. While the Embassadours were thus in their sute at Rome diuers complaintes were daily brought from Englande to Anselme against the Priestes and Chanons who in his absence contrary to the late councel holden at London receiued their wiues vnto their houses againe so were permitted by the king paying him certaine mony for the same Anselme the fore enemie against lawfull mariage agreeued therwith addresseth his letters vnto the King requiring hym to refraine from any more taking of suche exactions declaring moreouer and affirming that the offences of all such Ecclesiasticall ministers must be corrected by the instance of Byshops and not of lay men To this the king answereth gently againe by letters tempering himselfe howe he purposed shortly to come ouer into Normandie and if he had done any thing amisse either in these or other things he would reforme it by his obedience It was