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ID	Title	Author	Corrected Date of Publication (TCP Date of Publication)	STC	Words	Pages
A56184	A moderate, seasonable apology for indulging just Christian liberty to truly tender consciences, conforming to the publike liturgy in not bowing at, or to the name of Jesus, and not kneeling in the act of receiving the Lords Supper, according to His Majesties most gracious declaration to all his loving subjects concerning ecclesiastical affairs ... / by William Prynne, Esquire ...	Prynne, William, 1600-1669.	1662 (1662)	Wing P4011; ESTC R5505	132,513	174

the Church And likewise licet in Primitiva Ecclesia c. Although in the Primitive Church this Sacrament was received by the faithfull under both species Tamen c. Yet notwi●hstanding to avoid some Perils and Scandals this ●●stom was introduced afterwards that it should be received by those who consecrated under both spec●es and by Laymen only under the species of Bread Since it is most firmly believed and in no wise to be doubted That the intire Body and Blood of Christ is truly contained as well under the species of Bread as under the species of Wine Wherefore seeing this custom was rationally introduced and very long observed by the Church and Holy Fathers it is to be reputed for a Law which is not lawfull for any to reject or change at pleasure without Authority of ●he Ch●rch Wherefore to say that it is Sacrilegious or unlawfull to observe this Custom or Law ought to be reputed erroneous pertinaciter asserentes oppositum praemiss●rum c. and those who peremptorily assert the co●trary are to be banished and grievously punished as Hereticks by ●he Diocesans of the places or their O●●icials or by the Inquisitors of Heretical pravi●y in Kingdoms and Provinces in which any thing shall peradventure be attempted or presumed against this Decree according to the Canons and lawfull Statutes wholso●ly invented in favour of the Catholick Faith against Hereticks Also this Holy Synod decreeth and declareth upon this matter that processe shall be directed to all the most Reverend Fathers in Chr●st Lords Patria●ch● Primates Archbishops Bishop● and their Vicars in Spi●ituals wherever constituted in which it shall be committed and commanded to them by Authority of this Council under pain of Excomm●nication that they effectually punish those offending against this Decree who communicate the people under both species of Bread and Wine or that exhort or teach them that it ought to be done And if they return to repentance they may be received to the bosome of the Church wholsome Pennance being injoyned to them according to the measure of the ●ffence But such of them who with obstinate minds shall not care to return to repentance are to be restrained and punished by them by Ecclesiastical censures and the ayde likewise of the Secular Arme is to be invocated for this end if need shall require Here this Popish Council sets up the late Custom Power Canons of the Church 1. To alter the very institution of Christ himself the practise of the Apostles and primitive Church Fathers first in two particular Circumstances or Ceremonies observed by them in the celebration of the Lords Supper to wit 1. In the time of receiving it after Supper 2ly In the manner of receiving it after meat but not fasting And ●rom these 2. Alterations in these Circumstances proceeds in the third place to make justifie decree ● Most sacrilegious alteration in the substance of it in taking away one Part thereof to wit the Cup and Wine from all the Laity at one blow upon this absurd heretical Whymsical Reason and notorious untruth laid down as a most certain undubitable truth That the Body and Blood of Christ are by way of concomitance conteined and received under each species of Bread and Wine 2ly It sets up justifies decrees a direct contrary custome of receiving the Lords Supper 1. only in the mo●ning 2. only fasting 3. for Priests only in both kinds 4. for all Laymen under the species of Bread alone without the Cup with a most a●dacious blasphemous peremptory NON OBSTANTE to Christ himself the Apostles and primitive Churches Practise and In●titution 3ly It prohibites Priests and People too either to imitate their examples or institution for the future or to say preach or affirm they ought to imitate them or so much as to speak against any of those their late Cu●tomes and Antichristian Innovations Errors 4ly They excommunicate banish punish all those as HERETICKS and prosecute persecute them with Ecclesiastical censures of all kinds and the power of the secular arm if they once presume in any place by words or deeds to follow the Precept or Pre●ident of Christ his Apo●●les and the Primitive Church or oppose or submit not to their Innovations Inversions and subversions of them 5ly If the terror of those Ce●sures prevail to force conformity to their Innovations in any former Non-conformist whether Priest or ●ayman he must not be received into the bosome of ●he Chu●ch without publick penitence and Pennance proportinable to his offence What effusion of Christian blood Martyrdomes Wars Schismes Tumults Controversies this Canon hath procured throughout Ch●istendome ever since the Histories of Bohemia G●rmany France Spain Italy England the Netherlands Mr. Fox his Acts and Monuments with other Martyrologies and will abundantly inform us Our most gracious Lord God Author of this holy Sacrament of love unity so in●pire direct our Religious indulgent Sover●ign Lord the King his Parliament Council Bishops Ministers with the Spi●it of Wisdome Clemency Moderation and Christian compassion towa●ds the ●ender scrupulo●s consciences of many thousand Ministers and truly loyal d●tifull pious Subject● in this particular that the Alteration of receiving the Lords Supper from its primitive antient usual gesture of sitting practised by Christ his Apostles the primitive Church Ch●istians for many hundred years to Kneeling only by late Custome since Transubstantiation and Adoration introduced by the Church of Rome for the premised ends the total abandoning of Sitting and enjoyning the sole use o● Kneeling to all Ministers and Communicants whatsoever the suspending pious Ministers from their Ministry Benefices inflicting ●cclesiastical Censures on them as Non-conformists Schismaticks for not Kneeling or delivering the Lords Supper to their People sitting or writing preaching in defence of this Ge●ture practised heretofore the dep●iving of those Laymen who refuse to receive Kneeling for the premised Reasons not only of the consecrated Cup as this Popish Council of Constance with the Councils of Basil Se●●io 30. of Trent Sessio 21. c. 1. si●ce that did but even of the Bread too which Romis● Priests indulge to all Laymen and totally secluding those from the Sacrament who out of conscience refuse to take it Kneeling yea Members of Parliament themselves and passing them by with publick contempt as of late when they were all enjoyned to receive the Lords Supper together and that against the expresse words of his Majesties most gracious Declarations to all his loving Subjects of the Kingdom of England and Dominion of Wales concerning Ecclesiastical Affairs then newly published That none shall be denyed the Sacrament of the Lords Supper though they do not receive it Kneeling in the Act of Receiving Which hath given just ca●se o●●ear of greater seve●ity towards them and others by over-rigid imperiou● Pr●lates P●iest● and ●lergy-men when the Parliament is not Sitting Ecclesiastical Cou●ts and new Liturgies confirmed resto●ed to their pristine Vigor and that barely upon p●etext that the Custome of Kneeling

made a Footbanke unto that Antichristian Monst●r of Transubstantiation only by misinterpretation of it by such as sought out all means and laid hold on any colorable thing that might suckle the monster of their brain when it was once born So this Doctor This kneeling then in the Act of receiving is acknowledged by all its learnedest Advocates to be introduced only by Custom Vsage after Transubstantiation and Adoration of the Host prescribed first by Pope Honorius about the year of Christ 1226. promoted by the Feast of Corpus Christi instituted by Pope Vrban and confirmed for ever by multitudes of Pardons in the Council of Vienna by Pope Clement the 5. in the year 1310 as our learned Bp. Iewel and others affi●m without any Canon imposing it on the people The first Rubrick that ever I met with except that of the Missal for the Friers Predicants forecited is that in the Common Prayer-book set forth and confirmed by King Edward the Sixth in the year 1552. used continued in all Books of Common P●ayer ever since Then shall the Minister first receive the Communion in both kinds himself and next deliver it to other Ministers if any be there present that they may help the chief Minister and after TO THE PEO●LE IN THEIR HANDS KNEELING Which Rubrick as the words and manner of penning declare is rather a Direction than Injunction to the People to receive KNEELING For it commands not in precise words That the People shall all receive the Communion Kneeling or only Kneeling in the Affirmative not Sitting or Standing in the Negative much lesse doth it threaten or inflict any penalty at all on the Minister if he give or on the People if they receive it otherwise nor enable the Minister to refuse the Lords Supper to such who scruple to take it KNEELING for he is peremptorily enjoyned by the Statute of 1 E. 6. c. 1. Not without a Lawfull Cause to wit for the scandalous crimes conteined in the Rubrick or Exhortation before the Communion and in case of Malice or Hatred to DENY the Sacrament TO ANY WHO SHALL DEVOUTLY AND HUMBLY DESIRE IT ANY LAW CUSTOME OR ORDINANCE TO THE CONTRARY NOTWITHSTANDING Onely it directs the Minister to deliver it to the People in their hands KNEELING and withall makes an Apology in another Rubrick in both King Edwards Books to clear the use of kneeling from any Superstition or intention of Adoration of Christs Body in the Elements or any justification of Transubstantiation to which ends the Church of Rome had abused it All which being duly pondered and that the first Reformers of our Religion under King Henry the Eighth in their Treatise concerning the Lords Supper compiled in the year of our Lord 1533. printed at the end of Mr. William Tyndal our famous learned Martyr his Workes p. 476 477. desired That Christian Princes would command and establish a Forme of Administring the Lords Supper by them described wherein ALL THE CONGREGATION are ordered TO SIT ROUND ABOUT THE LORDS TABLE as Christ his Apostles and the Primitive Christians did And then compared with these ensuing Confessions of Doctor Iohn Burges in his learned Treatises purposely written in his Defence of the Lawfullnesse of KNEELING in the Act of Receiving dedicated to our late King CHARLES and the Lord Keeper Coventry Namely That the Church of England holdeth sitting or standing to be as lawfull and holy as kneeling putting no necessity or worship of God in any of these arbitrary Ceremonies That there is not to be found any Decree for the gesture of Kneeling in the Act of Receiving no not in the Roman Church before or after th●●eal presence nor yet in the Greek Churches That Beza and other Churches which live pell-mell with the Popish where Idolatry is openly in the streets committed in bowing to a piece of bread as i● it were nothing else but Christ himself shifted into a new suit of apparell had reason enough to forbear this gesture in their Churches and to disswade it as a thing which had been and therefore might be dangerous And there●ore Beza doth no where condemn the use of it as in it self unlawfull but only defendeth the Churches which in respect of the perill that might ensue or out of a desire to root out the bread-worship out of the minds of men do decline the use of this Ceremony And this was the judgement of all those Divines who in the name of the French and Dutch Churches made certain Observations upon the Harmony of Confessions set out at Geneva in Beza his time Anno 1581. for in their fourth Observation on the Confession of Bohemia sect 14. they say thus In this Rite of Kneeling we leave each Church to their own liberty not that we condemn it simply as evil in it self used with caution given in our fourth Observation But for the rooting of bread-worship out of mens minds it is better that Ceremony in most places were abolished in receiving of the signs themselves May sufficiently perswade his Majesty our Bishops Lords and Parliaments to indulge the liberty of sitting to those who scruple kneeling at the Lords Supper since the Church of Rome her self prescribes it not by any Canon or Rubrick in the act of receiving and there hath been is and may be peril and scandal in its use Now whereas some conceit and object That it is a great contumacy irreverence sawcinesse boldnesse for those who confesse themselves unworthy to gather the crums under Christs Table at his Supper to presume to sit and eat the consecrated Bread and drinks the Cup at or upon the Table it self not KNEELING at a distance before or prostrate under it I desire such Objectors to ●ons●der 1. That Christ himself out of his infinite love invites all Communicants not to gather up the crums under this his Table like Dogges or as the captive Kings did under Adonibezecks the proud Tyrants Table but to sit down eat and drink the consecrated Bread Wine and this his Heavenly Banquet at his Table Therefore it is rather a high contempt disobedience voluntary sinfull Humility or slighting undervaluing of Christs love and grace for any invited Gue●ts like Dogges and Slaves to lye prostrate before or under his sacred Table then with Faith and holy confidence to approach unto it to sit eat and drink thereat as he enjoyns them 2ly That if it were no ill manners presumption or irreverence for the Disciples Lazarus and others to sit down with Christ himself whiles on earth at ordinary Tables the Pascal Supper and Lords Table too or in St. Iohn to lean on his breast and bosome at it or in the Primitive Church Christians to sit eat and drink the consecrated Elements at the Lords Table for many hundred years after Christs Incarnation then doubtlesse it can be no contempt misdemeanor irreverence unmannerlinesse for any now to do the like but rather it must be so in

neglect of thy Sonne yea verily thou art exceeding angry with those who insult over and refuse to reverence him I would therefore have thee believe me that God the Governour of this World doth in like manner detest those who adore not and speak blasphemies against his only Sonne and that he hates them as ungratefull towards their Saviour and Patron Whose purpose when the Emperour had by this means understood admiring both his Deeds and his Words he forthwith made a Law prohibiting the Assemblies of the Arrian Heretickes And may we not then justly fear by parity of reason that God the Father and God the Holy Ghost will be as much offended with those who bow and do Divine adoration and reverence only to Iesus the Son when ever this Name of his is mentioned and yet do no reverence of bowing or adoration to the Father or Holy Spirit when their Names are mentioned and Persons represented to their mindes together with or before or after the Name Person of Jesus in the self-same Chapter Sermon Collect Prayer Creed or Verse No doubt they will Mr. Fox records of our Archbishop Cranmer Bishop Ridley and Bishop Latymer that when they were brought before the Popes Cardinal Pool● and Queen Maries Commissioners at Oxford sitting joyntly together upon them to convince and condemn them of Heresie they all severally of set purpose put off their Caps and bowed their Bodies and Knees with great reverence and humility to the Queens Commissioners but would neither put off their Caps nor bow their Bodies or Knees to the Popes and Cardinals Commissioners nor shew the least reverence to them because they had abjured and renounced the Popes authority Whereat those proud Commissioners w●re so incensed as taking it for an high contumacy and affront to the Popes Cardinals Persons and Authorities whom they then represented that they not only severally and openly reprehended them for the contempt and expostulated the affront with them but caused their Caps to be pulled off by their Officers These Commissioners putting off their Caps and making reverence when ever the Popes name was read or mentioned without yielding any such reverence at all to the Name of God Christ or Queen Mary And may we not from thence discern and conjecture how much God the Father and God the Holy Ghost are dishonoured slighted contemned yea in some sort un-godded and how far Jesus the Sonne his Name Person are advanced adored above their Names Person when the one of them is so frequently honoured adored worshipped with bowed Heads Knees Bodies and veiled Caps by most and the other two reverenced by none at all as if they were mere Cyphers yea not so worthy honour worship as the Names Persons of Iesus of the Pope or of the Virgin Mary at or to whose Names or Persons they only use to bow their Knees Heads and do obeysance in an extraordinary manner and excesse of veneration whenever they hear their sound Let all Christians then especially those Bishops Clergy-men who are most zealous for this Duty or Ceremony take special care that under the specious pretexts of uncommanded reverence and devotion they relapse not by degrees to Popish Superstition and Idolatry in giving as much or more honour to the very Name of Iesus first and next by the like reason to his Cros● Image Picture Representative breaden body yea to Mary the Mother of Iesus by Bowings Adorations Holy daies Howers Primers Rosasaries Offices Prayers Collects Oblations Indulgencies than to the Person and Deity of Iesus or to the Names Person of God the Father and God the Holy Ghost as they do in the Church of Rome from whose grosse Superstitious Idolatrous detestable Enormities excessive superfluous unnecessary Ceremonies unknown to Christ himself his Apostles and the Primitive Churches Fathers Christians and from all approaches to them Good Lord deliver us Amen and Amen FINIS ERRATA PRay correct these Pres●-errors and omissions p. 15. l. 11. read send p. 24. l. 38. fignant r. signall p. 41. l. 14. r. thing l. 33. r denying it p. 44. l. 4. body p. 55. l. 21. et r. ut p 57. l 8. his r. this p. 58. l. 37 38 r. therefore brief●y p. 59. l. 34. bow his r. bowing this l. 35. at their r. at Emanuel l 36. dele which p. 62. l. 19. more r. much p. 66. l. 31. nor r. not p. 67. l. 9. r. ended they sate down purposely to receive the Lords Supper SITTING p. 68. l. 16. r. Martyrs upon this account l. 23. r. Pos●il p. 87. l. 10. dele and. p. 111. l. 36. r. proper to p. 112. l. 29. r. the● falseness p. 114. l. 11. r. pronounced Margin p. 18. l. 14. r. cun●●● p. 37. l. 11. r. c. 41. a At the end of Lame Giles his Haltings 1630. b 2 Sam 19.14 15 c Octob. 5. 1660 d Pag 16 17 e Novemb. 9. 16●0 f May 20. 1●●● f Here proved p. 65 66 67 68. g Homil. 82. in Mat. c. 26. h En●●ratio in Mat. c. 26. p 26. in Marc. 14. p. 109. in Luc. 22. p. 201. Here p. 67. i Calvin Camererarius Beza in Mat. 26. k See Gul. S●uckius Antiqu Conviv l. 2 c. 34. l Thomas Beacon Here p. 71. m 26 H. 8. c. 1 3 27 H 8. c. 15.28 H. 8 c. 7 14 32 H 8. c. 22 24 26 31 H. 8. c. 1 14 3● H. 8. c. 29 34 35 H. 8. c. 9 19 35 H 8 c. 1. 37 H. 8. c. 17. 1 E 6. c. 2. 1 Eliz. c. 1. ● Eliz. c. 1. Rom. 14.23 o 1 Tim 1.17 Iud. 25. p Exod. 25.40 Isay 33.22 Mat. 4.10 c. 15.9 Iohn ● 20 to 25. c. 15.10 Psal 40 6. Isaiah 1 1● Heb. 8.5 Iam. ● 12 Mat. 28.20 1 Cor. 11.23 q See Centur. Magd. ● to 14. cap. 6. purchas his Pilgrimage r August ad Simpli● l 2. qu. 4. Archbp. Whitguift Hooke● ●p Morton Dr. Boye● Dr. John Bu●ges Paybody with others quoted by them s Num. 61.9 Deut. 29.10 Ezr. 9.15 Mar 11.29 Lu. 28.11 13. Jo. 7.37 Lu. 7.38 Gen. 19.27 Lev. ● 5. ● Chron. 6.12 c. 20.13 Psal. 106.23 (t) Judg. ●0 26 2 Sam. 7.18 2 Chron 17.16 Ezr. 9.4 c. 10 9 Neh. 1.4 Ps 137. 1. Ioah 36. Ier. 15.17 Ezech. 8.1.14 c. 14.1 c. 20. 1. Mat. 26.15 (u) Ps. 95.6 Gen. 24.26 Exod. 4.31 c. 34.8 2 Chron. 29.28 29 30. Neh. 8.6 Dan. 5.7 Lu 17.16 Acts 20.13.14 c. 19.4 c. 22.8 (x) Ps. 6.6 ps 63.6 Ps. 149.5 Hos. 7.14 Gen. 47.31 (y) Ps. 95.6 Deut. 9.18 25. Dan. 6.10 1 Kings 8.54 Lu. 22.41 Acts 7.60 c. 9.40 c. 20.34 c. 21.5 (z) Acts 10.34 35 Rom. 10.11 12 13. Iam. 1.5 6. c. 5.16 (a) 1 Sam. 16.7 1 Chron. 28.9 Iohn 4.23 24. b Rom. 13.1 to 7.1 Pet 2.13.14 20 Ps. 101 ●im 1.9 10. Ezr. 7.26 * See my Sword of Christian Magistracy supported p. 35 to 79. c Acts 15.28 29 30 31. c. 16 4. 1 Cor. 14.34 35 40. Articles of the Church of

England Artic. 20. d 1 Cor. 7 to 10.25 26 c. c. ●1 4 to 18. * 1 Tim. 6.15 Rev. 19.16 e 1 Cor. 7.1 2 3 5 to 10. 16. to the end 1 Tim. 4.4 f Act. 10. Rom. 14. 1 Cor. 8. Col. 2.16 to the end 1 Tim. 4.1 to 8. g 1 Cor. 11.2 to 17. Rev. 9.8 h 1 Tim. 2.9 1 Pet. 3.3 ● Tertullian De Velandis Virginibus De habitu Mulie●um i 1 Cor. 14.34 35. 1 Tim 2.11 12. k EZ● 8.1.2 c. Ps. 122.1 2 3 4. Ps. 133.1 Eph 4.3 13. John 17.11 20 21. Rom. 15.5 6 7. 1 Cor. 1 1● Act. 1.14 c. 2.1.46 c. 5 1● Phil. 2 ● Zeph. 3.9 Isai. 2.2 3. Mich 4.1 2 ● Jer. 50.4 5 1 Pet. 2.8 l Heb. 10.24 25. m Iohn 9.10 n Ephes. 4.3 4 5 11 12. c. 1.22 23 c. 3.10 c. 5.23 to 33 Iohn 17 1● 2● 23. Hebr. 12.22 23. Cant. 6.9 1 Cor. 8.6 c. 10.17 c. 12.4 to 31. * 1 Cor. 12 ●4 to 27. ‖ 1 Cor. 14. Acts 2 1 to ●3 ‖ Psal. 148.11 12 13. Deut. 29.10 11 12. 2 Chr. 20.13 Exod. 15.1 2 20 21. Acts 2 17.1● o Ephes. 5 1● Col 3.16 17. p Cant. 4.12 16. c. 5.1 c. 6.2.11 Isaiah 58 1● q Cent. Magd. 2 to 14. cap. 6. De Ritibus Ceremoniis cap. 8. De Schismatibus Fox Acts a●d Monuments B●shop Vsher De Christianarum Ecclesiarum successione statu Antiq●itates Ecclesiae Brit. in vita Augustini p. 4.5 c. r Mat. 28.19 20. s Mat. 15.3 6● 9. Ma● 7.7 8● Col. 2.21 22. 1 Tim. 4.1 2. Heb. 13.9 1 Tim. 6.20 21. t 1 Cor. 9.16 17 c. Mat. 28.19 20. 2 Tim. 4.1.2 Acts 20.28 Iohn 21.15.16 17. 1 Pet. 2.5 u Isaiah 55.3 Ioh. 10.3 10 17. Mat. 8.8 21. 1 Cor. 11.24 to 2● Prov. 28.9 x Acts 4 1● chap. 5.29 39 40 41. Luke 1● 1● Da● 6.5 c. 2 Ki●g● 13.3 ● ● 10. 〈◊〉 Caus. 11. qu. 3. y Act● 5.39 z Arti● 27 Rogers thereon Bishop Whitgist Mor●●ton Hocker● others a Mat. 3.12 c. 13.24 to 31.47 to 52. c. 25.32 33. See Dr. Feild of the Church h. 1. c. 7 8 9 10. Morney De Ecclesia b Sic sunt in Ecclesia domo Dei ●t non per tin●ant ad compaginem domus nec ad societatem fr●g●●e●ae pacificae que justiciae Augustine de Baptismo l. 7. c. 51. De Civitat Dei l. 20. c. 9 Dr. Feild of the Church c. 8 9. c Act. 24.16 c. 23 1. d Phil. 1.27 e Iuvenal Satyr 1 p 11 ● f Mat. 23.23 24. Lu●● 1.42 g Claudian De L●udibi●● S●●liconis l. 3. h 2 Cor. 1.3 Eph. 2.4 i Ps. 100.5 Ps. 145.7 8 9. k Lu. 6.36 l 2 Tim. 4.18 m 1 Pet 1.4 2 Cor. 4.17 a Giles Widdows and Mr. William Page Anno 1630.1631 b Bishop Laud and others c See Augustine ad Simplic l. 2. qu. 4. an excellent full place for the free use of sitting standing as kneeling in the act of Prayer it self and other parts of divine wo●ship and Antonius Walaeus on M●t. 26. Mar. 11. * See my L●me Giles his Haltings 1630. d See Canterburies Doom p. 94 152 361 c. Ezech. 3.2 f Psal. 118.23 ●4 g Acts 24. ●6 h 1 Tim. 3.9 i 2 Tim. 1.3 l Rom. 13 3 4 5. 1 Pet. 8.12 14. Tit. 3.1 1 Tim. 1.9 10. Prov. 20 8.26 Ps. 101.4 to the end m 1 Cor. 7.1 8 9 15 23.27 18 36 37 38. Rom. 14. throughout 1 Tim. 4.3 4 Col. 2.20 21 22.23 M●t 1.6 Gal. 5.1 2. o Ad Caecil De Sacramento Dominici Calicis Epist. 63● Edit Pamelii p. 86 87. p Mat. 8.19 q 1 Cor. 10 16 17 c. 11 20 23. r Tract 26 i● Ioan. c 6 Epist 59. in Paulinum O Sacramen●um Pietatis ¶ O signum unitatis O 〈◊〉 charitatis l. 1. An●i●u Conviv●l 1. c 3. f. 7 8. t Eusebius Eccl. Hist. l 5. c. ●● u Antiqu 〈◊〉 l 1. c 3. f. 〈◊〉 x 1 Cor. 11.1.23 y Ephes. 5.1 2. z Phil. 34 1● (a) Phil. 2.9.10 11. * Quia Domiminus Iesus in gloria est Dei Patris hoc est in natura gloria Deitatis id est e●usdem est gloriae aequalitatis Or in aequalitate potestatis natura divinitatis So Prim●sius Sedulius Remigius Haymo with sundry others read and expound it b Injunct 61. * Conference at Hampton Court p. 46. d Mr. Page his justification of Bowing at the name of Iesus e See the Conference at Hampton Court p. 45 46. * Dr. Bret others of note● Note this f On Phil. 2.9 10 11. g See Acts 3 6 ● 27 29. c. 16.18 1 Cor. 5 4. Eph 5.20 2 Thes. 3.6 In which places the Greek is the very same as in this text and Eng●●sh●d In the name of Iesus * Or translate Rest H●pe Trust Rej●yce Deligh● Glory Stand ●ast IN t●e Lord. Faithfull IN the Lord speaking bold●y IN the Lord which dye IN the Lord c used above 100. times in Scripture Into rest hope trust ●ejoyce delight glo●y stan● fast faithfull speaking boldly which die AT the Lord Or Tit. 2.2 Sound in Faith i● Chari●y in Pa●i●n●e into so●nd at faith at cha●ity at p●tience Or b●●sse speak pray c. IN thy name Into blesse speak pray AT thy na●e you quite destroy the sense and Eng●ish ●oo of all th●se s●cred Precepts● Texts 4. Quaeres 1. Quaere * Not Iesus * Acts 2.20 1 Thess. 5 2. 2 Pet 3.10 Rev. 1.18 chap. 5.14 * See Isay 11.4 * See p 1. and others hereafter cited * Ps. 110.1 2. Mat 22.44 Mark 12 36 Luke 20 42. Acts 2.34 1 Cor. 15.25 Hebr. 1.13 ‖ Ut filius Dei vocaretur c Theodoret Remigius Haymo and others a Mat. 1.21 25. Luke 1.21 chap 2 21. b Mat. 1.21 c He● 2.26 2 Pe● 2.4 5 6 9 Iude 6 7. Mark 5 7. Mat. 8.29 Mat 25.41 to the end d See p. 9 10 11 12. a Mat. 1.21.25 Lu. 1.31 c. 2.21 2 Quaere a 1 Kings 11.18 Rom. 11.4 Eph. 3.14 1● b Gen. 41.43 Mat 27.29 Mat. 10 17● 2 Kings 1.13 * See Ambr●se Haymo and others in Ephes. 3.14 15. c 2 Chron. 6 13. 1 Kings 8.54 D●n 6.10 Lu ●2 41. Acts 7.60 c. 9.40 c. 20 36. c. 21.5 Ez● 9.5 * Gen. 3.15 Mar. 2.27 Lu. 19.14.27 2 Thes● 1.8 Act● 7.39 Rom. 2.8 1 Pet. 4.17 Psal 110.1 2.3 Ier. 3.13.23 * Flectitur ei omne genu dum omnis creatura subjicitur ei Flectere sanè genu non est carnaliter accipiendum c. Nam quae genua in Spiritibus esse creduntur Sed genu flectere Subjecta esse ●ucta cultui Dei obedire declarat Origen in Rom l. 9. c. ●4 Tom. 3. f. 214. Vt in nomine Iesu omne genu flectatur c. id est ut omnia genera hominum creatur●rum angelorum virtutum Daemonum animarum quae in inferno