other the Calamities of many Years last past have hitherto deprived us of any opportunity wherein we might express our Loyalty and Allegiance to His Majesty We therefore the Lords and Commons now Assembled in Parliament together with the Lord Mayor Aldermen and Common-Council-Men of the City of London and other Free-Men of this Kingdom now present do according to our Duty and Allegiance heartily joyfully and unanimously acknowledge and proclaim that immediately upon the Decease of our late Sovereign King Charles I. the Imperial Crown of the Realm of England and of all the Kingdoms Dominions and Rights belonging to the same did by inherent Birth-Right and lawful undoubted Succession descend and come to His most Excellent Majesty King Charles II as being lineally justly and lawfully next of the Blood-Royal of this Realm and that by the Goodness and Providence of Almighty God He is of England Scotland and Ireland the most Potent Mighty and Undoubted King And thereunto We most humbly and faithfully do submit and oblige our selves our Heirs and Posterities for ever No. VIII An Account of several Considerable Services that have been done to the Government by vertue of the Powers given by the Act for Printing since the last Continuation thereof Feb. 13. 1692 shewing That there have been Five Private Presses and many Treasonable Pamphlets and Libels discover'd and seiz'd within less than Two Years viz. OCtober 29. 1692. Discover'd and Seiz'd a Private Press with a Libel near the Greek Church by So-Ho The Persons employ'd made their Escape May 2. 1693. Discover'd and Seiz'd another Private Press in S. James's street with 34 several Treasonable Pamphlets and Libels the Titles of which are as follow An Historical Romance of the War The Jacobites Principles vindicated A Vindication of the deprived Bishops Two Letters to the Author of Solomon and Abiathar A Vindication of some among our selves Eucharisticon or a Comment upon the Fast. The Humble petition of the Common People of England to the Parliament The Auction or Catalogue of Books A Letter to Mr. Samuel Johnson His Majesty's Speech with Reflections The Resolution of a Case of Conscience The People of England's Grievances A Specimen of the State of the Nation New Court-Contrivances or more Sham-plots A Bob for the Seamen An Answer to Dr. King 's Book A Dialogue between Sophronius and Philo-Belgius A Letter to Dr. Tillotson A French Conquest neither desirable nor practicable Lex Ignea or the Justice of the House of Commons for advancing a Title to the Crown by Conquest A second Letter to the Lord Bishop of Litchfield and Coventry occasion'd by a Letter to him from the Bishop of Sarum A New Song with Musical Notes The Sea-Martyrs A New Scotch Whim. A List of Ships lost or damag'd since 1688. His Majesty's Speech November the 4th with Explications The Bell-man of Piccadilly to the Princess of Denmark The Earl of Pembroke 's Speech about the Lords in the Tower Some Paradoxes presented for a New-Years-Gift from the Old Orthodox to the New serving for an Index to the Revolution Remarks upon the present Confederacy King William 's Speech to the Cabinet-Council Considerations upon the second Canon June 1693. Another Private Press seiz'd in Westminster with the late King James's Declaration and several other Libels About the same time another Private Press seiz'd in Long-Acre Jan. 17 1695. Discover'd and Seiz'd another Private Press in Peticoat-Lane in Spittle-Fields with the several Seditious and Treasonable Pamphlets following viz. A Ballad entitled The Belgic Boor. A Parallel between O. P. and P. O. Reflections on a Letter from S. Germains The humble Address to both Houses of Parliament Remarks on a Paper to restore the late King James Happy be Lucky or a Catalogue of Books c. Delenda Carthago or the true Interest of England c. A Dialogue between A. and B. two plain Country Gentlemen concerning the Times A Petition of the Prisoners in the Savoy shewing them to be neither Traytors nor Pyrates A Persuasive to Consideration and one Form of a Letter to Sir John Trenchard All which were found in the Custody of one James Dover a Printer committed to Newgate for the same Besides the above-recited Libels against the State many Heretical and Socinian Books have been seized and stopt particularly one Entitled A brief and clear Confutation of the Trinity which was publickly burnt by Order of both Houses of Parliament and the Author prosecuted And one other is lately taken with its Author call'd A designed End to the Socinian Controversie or a Rational and plain Discourse to prove That no other Person but the Father of Christ is God most High There have been Three Persons found guilty of High-Treason that were the Printers at some of the Private Presses above-mention'd one of which named William Anderton was Condemned and Executed There are Three Presses at least known to be lately remov'd from Public Printing-Houses in London into Private One from the House of one Bonny another from from one Astwood and another from one Andrew Sowle all Printers If the Design of these Persons who mannage these Presses were to do Lawful Work they may do that openly at home without Hazard or Disturbance It must therefore be concluded that they are gone into Private to Libel the Government Now Considering how absolutely necessary this Act for Printing hath been and is for the Security of the Common Peace and Good of the Nation It is hoped That this Honourable House will continue the same till they shall have leisure to take into their Consideration the Reasonableness of the Objections that may be made against the present Act or any Clause therein contain'd For should this be discontinu'd and the Press be but for a while without Restraint His Majestie 's Government would be left Defenceless against His Secret Adversaries at Home whilst he is hazarding His Royal Person Abroad against the Common Enemy the Consequences of which may prove so Fatal as not to admit of a Future Remedy No. IX A Catalogue of Books not yet Answer'd VIndiciae Juris Regii Being an Answer to the Enquiry into the Measures of Submission and Obedience c. A Discourse of the Sense of the Word Allegiance A Defence of the Vindication of the Lord Bishop of Chichester's Declaration An Answer to the Bishop of Sarum's Pastoral Letter which was burnt by the hands of the common Hangman An Answer to the Letter to a Bishop An Answer to the Historical Part of the Unreasonableness of a New-Separation Christianity a Doctrin of the Cross An Answer to Dr. Sharp's Funeral Sermon at S. Giles's A Vindication of some among our selves c. The Loyal Martyr Vindicated An Answer to Dr. King's Book An Answer to a late Pamphlet Entitled Obedience and Submission to the present Go-Government demonstrated from Bishop Overal 's Convocation-Book with a Postscript An Answer to Dr. Sherlock's Vindication of Allegiance due to Sovereign Princes An Answer to a Letter to Dr. Sherlock written in Vindication of that part of Josephus his History which gives the Account of Jaddus's Submission to Alexander against An Answer to the Vindication of the Divines of the Church of England who have taken the Oaths from the charge of Rebellion and Pruerjy An Answer to a Piece Entituled Obedience and Submission to the present Government The Title of an Vsurper after a thorough Settlement examined In Answer to Dr. Sherlock's Case of Allegiance due to Sovereign Powers The Duty of Allegiance setled upon its true Grounds according to Scripture Reason and the Opinion of the Church In Answer to a late Book of Dr. William Sherlock Entitled The Case of Allegiance due to Sovereign Powers c. Written by Mr. Kettlewel Dr. Sherlock's Case of Allegiance consider'd with some Remarks on his Vindication An Examination of the Arguments drawn from Scripture and Reason in Dr. Sherlock's Case of Allegiance and his Vindication of it ERRATA In the Preface PAge 2. l. 15. r. those l. 17. r. such publick l. 31. d. then p. 3. l. 3. from the bottom after up r wâ—…h p. 6. l. 3. d. alone l. 14. r. very in marg r. another and for Prebendary r. Prebend In the Book PAge 4. l. 5. r. works l. 28. after others r. contained in this Letter l. 34. for stalking r. talking p. 5. l. 36. for them r. whom p. 8. marg b. for qu'ile r. qu'ils p. 12. l. 2. r. the account p. 13. marg a. r. 1674 5 l. 32. for safest r. softest p. 19. l. 8. r. delated p. 20. l. 9. for Court r. Cause p. 21. l. 26. r. IN SACRAMENTO p. 22. l. 9. before of r. often l. 10. before his r. all p. 23. l. 15. put the comma after speaking l. 24. after and r. as I l. 30. r. came p. 26. l. 3. from the bottom before Men r. even p. 27. l. 10. r. truly l. 27. r. bear p. 29. l. 31. for Pope r. Paidre p. 31. l. 25. r. Molini p. 35. l. 4. from the bottom for of the r. for the p. 38. l. 13. d. and p. 39. l. 9. before justify r. would p. 44 l. 32. after asserting r. in effect l. 33. after between r. Sin p. 52. l. 18. for and r. as l. 23. r. accepted p. 53. l. 5. from the bottom instead of for r. of p. 54. l. 14. after insist r. so much p. 55. l. 13. for sacrificed r. crucified p. 57. l. 17. r. helped p. 58 l. 5. r. allowances p. 59. l. 19. after it r. only p. 60. l. 25. r. giving p. 65. l. 20. after many r. sects l. 24. for more r. worse p. 66. l. 6. after designers make a full stop l. 10. instead of for it r. fiâ—m l. 20. after to r. those p. 67. l. 28. for hate r. rate l. 35. d. an p. 69. l. 23 r. those p. 71. l. 11. r betakes p 73. l 5. from the bottom after Religion r was it not for makeing it a cloak for Ambition Avarice Robbery and Murther p. 75 l 14. after as r. some suspect p. 77. marg r. N. V. p. 81. marg Socrat. Hist Eccl. lib. 3. cap. 8. l. 15. after also r. hid p. 79. l. 20. after Revolution r. in words l. 21. d. said p. 83. l. 37. for them r. they p. 84. l. 10. r. they had all â—d to be l. 28. r. tells us p. 86. l. 17. r. the other p. 87 l. 36. r. vindicator
which I commiserate from my heart but am much more concerned that you do not leave the World in a Delusion and false Peace to the hindrance of your Eternal Happiness I heartily Pray for you and beseech your Lordship to believe that I am with the greatest Sincerity and Compassion in the World My Lord Your Lordships most Faithful and Afflicted Servant J. Tillotson Printed for R. Baldwin 1683. No. IV. To the KING' 's most Excellent Majesty James the Second c. The Humble Address of the Bishops and Clergy of the City of London WE your Majesties most humble and Dutiful Subjects do heartily condole your Majestie 's loss of so dear a Brother of Blessed Memory And do thankfully adore that Divine Providence which hath so Peaceably setled your Majesty our Rightful Sovereign Lord upon the Throne of your Ancestors to the joy of all your Majesties good Subjects And as the Principles of our Church have taught us our Duty to our Prince so we most humbly thank your Majesty for making our Duty so Easie and pleasant by your gracious assurance to defend our Religion established by Law which is dearer to us than our Lives In a deep sence whereof we acknowledg our selves for ever bound not only in Duty but gratitude to contribute all we can by our Prayers our Doctrine and Example to your Majesties happy and prosperous Reign And with our most sincere promises of all Faith and Allegiance do humbly implore the Divine goodness to preserve your Majesties Person and to establish your Throne in this World and when he shall be pleased to Translate you hence to bestow on you an Eternal Crown of Life and Glory No. V. IN the Name of God Amen Before the Lord Jesus Christ Judge of the Quick and Dead We long since became bound by Oath upon the sacred Evangelical Book unto our Sovereign Lord Richard late King of England That we as long as we lived shall bear true Allegiance and fidelity towards him and his Heirs succeeding him in the Kingdom by just Title Right and Line according to the Statutes and Custom of this Realm have here taken unto us certain Articles subscribed in form following to be proponed heard and tryed before the just Judge Christ Jesus and the whole World But if which God forbid by force Fear or violence of wicked Persons we shall be cast in Prison or by violent Death be prevented so as in this world we shall not be able to prove the said Articles as we wish Then we do appeal to the high Celestial Judge that he may judge and discern the same in the day of his supream Judgment First we depose say and except and intend to prove against Henry Darby commonly called King of England himself pretending the same but without all Right and Title thereunto and against his adherents fautors Complices that they have ever been are and will be Traytors Invaders and Destroyers of God's Church and of our Sovereign Lord Richard late King of England his heirs his Kingdom and Common-wealth as shall hereafter manifestly appear In the Second Article they declare him Forsworn Prejured and Excommunicate for that he conspired against his Sovereign Lord King Richard In the Fourth they recite by what wrong illegall and false means he exalted himselfe into the Throne of of the Kingdom and then describing the miserable State of the Nation which followed after his Usurpation they again pronounce him Perjured and Excommunicate In the Fifth Article they set forth in what a Barbarous and inhuman manner Henry and his Accomplices Imprisoned and Murthered K. Richard and then cry out wherefore O England arise stand up and avenge the Cause the Death and injury of thy King and Prince If thou do not take this for certain that the Righteous God will Destroy thee by strange Invasions and foreign Power and avenge himself on thee for this so horrible an Act. In The Seventh they depose against him for putting to Death not only Lords Spiritual and other Religious Men but also divers of the Lords Temporal there Named for which they pronounce him Excommunicate In the Ninth they say and depose that the Realm of England never Flourished nor Prospered after he Tyrannically took upon him the Government of it And in the Last they Depose and protest for themselves and K. Richard and his Heirs the Clergy and Commonwealth of the whole Realm that they intended neither in word nor deed to offend any State of men in the Realm but to prevent the approaching Destruction of it and beseeching all men to favour them and their designs whereof the First was to Exalt to the Kingdom the true and lawful Heir and him to Crown in Kingly Throne with the Diadem of England No. VI. THat all Parliaments and Ambitious selfe seekers in them who under pretence of publick Reformation Liberty the Peoples ease or welfare have by indirect Surmise Policies Practices Force and new Devices most Usurped upon the Prerogatives of their Kings or the Persons Lives Offices or Estates of such Nobles great Officers and other Persons of a contrary Party whom they most dreaded maligned and which have imposed new Oaths upon the Members to secure perpetuate and make irrevocable their own Acts Judgments and unrighteous Proceedings have always proved most abortive successless pernicious to themselves and the activest Instruments in them The Parliaments themselves being commonly totally repealed null'd and the Grandees in them suppressed impeached condemned destroyed as Traytors and Enemies to the Publick in the very next succeeding Parliaments or not very long after That Kings Created and set up meerly by Parliaments and their own Power in them without any true Hereditary Title have seldom answer'd the Lords and Commons Expectations in the Preservation of their just Laws Liberties and Answers to their Petitions yea themselves at last branded for Tyrants Traytors Murderers Usurpers Their Posterities impeached of High-Treason and disinherited of the Crown by succeeding Kings and Parliaments of c. From these Three last Observations we may learn that as Parliaments are the best of all Courts and Councils when duly Summoned Convened Constituted Ordered and kept within their Legal Bounds So they become the greatest Mischiefs and Grievances to the Kingdom when like the Ocean they overflow their banks or degenerate and become through Sedition Malice Fear or Infatuation by Divine Justice promoters of corrupt sinister Ends or Accomplishers of the private Designs and ambitious Interests of particular Persons under the disguise of Publick Reformation Liberty Safety and Settlement No. VII ALtho' it can no way be doubted but that His Majesty's Right and Title to these Crowns and Kingdoms is and was every way Compleat by the Death of His most Royal Father of Glorious Memory without the Ceremony and Solemnity of a Proclamation Yet since Proclamations in such Cases have been always used to the end that all good Subjects might upon this Occasion testify their Duty and Respect And since the Armed Violence and
will remain Sacred and Venerable whatever I have proved him to be nor lose any more of the respect which is due to it because he is a Bishop than human Nature can lose of the Honour and Dignity which is due to it because he is a Man Though Bishops turn Rebels and make Rebels and Outlaws Bishops yet I must reverence the Function by reason I think it of Divine Institution But notwithstanding all my Reverence for it I think it ought not to be a Cover and Protection for ill Men who pervert whole Nations and Churches especially for insolent and cruel Men who persecute their Brethren for no other Reason but because they profess and practise the same Doctrines which they themselves formerly taught the People and because they have endeavoured to convince the World by their Books That these Men are Apostates and have done both our Church and Religion much more harm than they can do it good These are the Traytors to that very Order which some of them have Usurped and seem ready to give up the uninterrupted Succession upon which the Priesthood depends if they may but by gaining one Sort of Dissenters better secure their Baronies and Revenues which they mind more than the Honour of their Order or the Catholick Rights of the Church What else means their Courting at such a fulsom Rate those in one Kingdom who have destroyed it in another Why else are they so ready to treat it away under a Pretence of Union with Dissenters and in Complement to Foreign Churches Why contrary to former Times do they suffer some French Ministers who have not had Episcopal Ordination to Preach and Administer the Sacraments at the Church in the Savoy and its Dependences which by the Act of Uniformity is a Member of the Church of England What means this new Discovery of Comprehension in so many of the late Funeral Sermons which the Convocation rejected Why do they exhort Lay-men to support and Clergy-men to comply with Presbytery in Scotland as I have shewed our Preacher and his Heroe did Or lastly What means the new Hypothesis of * See the Book of the Revelation paraphrased with Annotations on each Chapter Lond. printed by Rich. Wellington at the Lute in St. Paul's Churchyard 1694. Witnessing Churches That because the Churches in Savoy and France which have no Bishops have born their Testimony against Popery therefore Bishops by uninterrupted Succession and Priests of Episcopal Ordination which have been the signal Blessing of the Church of England are not necessary to the Church At the Rate that Annotator writes in very many Places of his Book and Preface we must blend our pure Orders and Priesthood not only with Ministers who derive their Mission from Presbyters but with Ministers who derive them ultimately from meer Lay-men as many of the first Reformers both in France and Savoy were Nay at this rate of talking I know not what is necessary to Christianity either as a Sect professing Doctrines or a Society which Antiquity so much undervalued by him called the Catholick Church For Anabaptists Quakers and Socinians have born their Testimony against Popery and will bear it and therefore in his wild way of Writing not only Bishops but Priests nor Episcopal Orders only but all Orders with Infant Baptism and the Lord's Supper may be parted with as Temporary Ordinances for comprehension of all Sects that pretend to be Christian and witnesses against the Church of Rome Nay this dangerous Hypothesis of the witnessing Churches may for any Thing I see to the contrary be improved to the Advantage of the Jews to prove them to be the Church of God For they have born and will bear their Testimony against Popery and great Numbers of them have died Martyrs against it in the Inquisition I need but mention the Mahumetans who abhor Popery for its Image-Worship and the Invocation of Saints as much as the Witnessing Churches And therefore it is a mad way of arguing to cure us of our Fondness as he is pleased to call it for our uninterrupted Episcopal Succession because the Witnessing Churches have the Misfortune to want it This is the Argument of the Fox in the Fable who had lost his Tail and had Men argued in this manner in the Primitive Times they might have laid aside both the Sacraments in the Church because great Numbers of Catechumens died Martyrs or Witnesses against the Idolatry of Rome Pagan which notwithstanding all the Comments and Annotations of some Men I believe was much more Abominable than that of the modern Papal Rome This Annotator I take to be one of those Men who drive on for Comprehension and with those Latitudinarians it was and more particularly Dr. Tillotson that Dr. Sherlock (a) Temple Serm. upon the Death of the Queen p. 16 17. saith Their Majesties and more particularly the Queen who had more leisure for such Thoughts were inspired with great and pious Designs to serve the Church of England whatever some Men might suspect though it may be not perfectly in their own way But why does he not tell us what this way was And whether it was consistent with his Queries his Book of Union and Communion and his Defence of Dr. Stillingfleet's unreasonableness of Separation from the Church of England Dr. Bates the Non-conformist tells us (b) Sermon upon the Death of the Queen p. 20. It was to unite Christians in Things essential to Christianity but he doth not tell us what those Essential Things were or whether they were Things Essential to Christianity as a Society as well as a Sect. But I desire plainly to know what those Things were which they thought Essential to Christianity and in which they were to be United For I am afraid they had a Design to form an Union against the Catholick Church and in order to it give up some Things as not Essential which many as learned and good Men as Dr. T. and these Doctors would have thought Essential to Christianity and that their parting with them would have involved in it a parting with the Lord's Day and Infant Baptism nay all Baptism and the Lord's Supper with the Doctrine of the Holy Trinity and have done no good Office to the Power of the Keys nor to the Divine Authority of the holy Scriptures which depends so much upon Tradition That they themselves alone are not alone sufficient to prove it without the Testimony of the Church It was my Design in writing these Discourses to aim at all the Men of this broad Way of Union as well as against those Two whom I have detected and thereby to warn the rest of the Clergy against them For God be thanked the main Body of our Clergy are Men of quite different Spirits they do not persecute their old Brethren for their strict Doctrines but pity and help to support them They know by Experience how hard it was for Conscience to overcome the Difficulties of the new Oath and therefore