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ID	Title	Author	Corrected Date of Publication (TCP Date of Publication)	STC	Words	Pages
A42559	Status ecclesiæ gallicanæ, or, The ecclesiastical history of France from the first plantation of Christianity there, unto this time, describing the most notable church-matters : the several councils holden in France, with their principal canons : the most famous men, and most learned writers, and the books they have written, with many eminent French popes, cardinals, prelates, pastours, and lawyers : a description of their universities with their founders : an impartial account of the state of the Reformed chuches in France and the civil wars there for religion : with an exact succession of the French Kings / by the authour of the late history of the church of Great Britain.	Geaves, William.	1676 (1676)	Wing G442; ESTC R7931	417,076	474

requite their duty and fidelity both in publick and in particular but desired they would not think it strange if he did not so presently satisfie their first requests because the quality of the thing demanded required a convenient time of advice and the ripeness of a grounded resolution That he set a greater value upon his Soul and Conscience than upon all earthly greatness That he had been bred in the Reformed Religion but nevertheless he would not be obstinate That he was ready to submit himself either to a General or National Council and to the instructions which without palliating the truth should be given him by learned conscientious persons That he had a firm resolution to endeavour the satisfaction of his Subjects but that conjuncture was not proper to put his good desires in effect lest his action and declaration should seem feigned and extorted by force or else perswaded by worldly interests Wherefore he intreated them to stay till a fit opportunity and if in the mean time they desired any condition or security for the maintenance of the Catholick Religion he was ready to give them all the satisfaction they could wish for After their departure the Sieur de la Nove a Protestant tells the King he must never think to be King of France if he turn not Catholick At last it was concluded that the King taking a prefixed time for his turning to the Romish Religion he should secure the State of the Catholick Religion and that upon those terms they would receive and follow him And at last a writing was mutually agreed on between both Parties whereby the Popish Princes Lords and Officers of the Crown Nobility and Souldiery on the one side swear fidelity to the King and on the other side the King swears to the maintenance of the Popish Religion The Duke of Espernon standing upon precedency will not sign the writing but departs from Court Many Lords and a great part of the Souldiers following the Duke of Espernon's example leave the Camp so that in few daies the Army is decreased to half the number Many of the Protestants also disbanded out of anger and discontent and returned in great abundance to the Cities of their party The King raiseth the siege from Paris and divides his Forces into convenient places The Cardinal of Bourbon is taken out of Chinon and removed to Fontenay a stronger place where he is kept with stricter Guards The Duke of Luxembourg is sent Ambassadour to the Pope by the Catholick Royallists and the King appoints the Assembly at Tours which is made the Head-quarter of his party The body of King Henry III. is laid in the great Church of Compeign with very little Pomp and such as the necessity of the times would permit by King Henry IV. who went towards Normandy with all possible speed The King's Army is reduced to but 6000. Foot and 1400. Horse yet he marcheth with good success as far as Diepe where he fortifies his quarters possessing all places of advantage The Duke of Mayenne being come before the King's trenches draws his Army in Battalia but the King's Souldiers coming only to skirmish no Battel followeth They that were in the League making signs of coming over to the King's party are received by them at the Maladery but being entred in an hostile manner fall upon them that had brought them in and make themselves masters of the place whereupon both Armies joyn Battel and the King being relieved by Monsieur de Chastillon recovereth the trenches and the Duke of Mayenne marcheth from Diepe with his Army The King came to Amiens the chief City of Picardy where he was entertained with very great pomp being met without the Gates by all the Citizens who presented unto him a Canopy of State to be carried over him as the custom is to do unto the King but he refused it giving great testimony of his prudence and moderation by an act of so great modesty Whilst he stayed at Amiens Elizabeth Queen of England first sent him twenty thousand pounds Sterling with Powder Munition for War and certain Ships also to serve at his command and causing a general Muster to be taken in most of the Shires of England she sent 4000. English Souldiers and 1000. Scots very well appointed and furnished All the money he presently distributed among his Souldiers The General of the English was the Noble Peregrine Barty Lord Willoughby which Forces were again recruited with a supply of three thousand Foot which were sent into Britany under the Conduct of that Son of Mors Sir John Norris These joyning with the Prince of Dombes General of that Province did many worthy exploits for the French King The King now marcheth towards Paris having in his Army 20000. Foot 3000. Horse and fourteen great Pieces He assaults the Suburbs of Paris upon All-Saints-day and taking them gives the Pillage to the Souldiers In the assault above 900. Parisians were slain and more than 400. taken Prisoners among which Father Edmond Burgoine Prior of the Covent of Jacobins who being convicted by witness to have publickly in the Pulpit praised the Murder of Henry III. and to have counselled and instigated the murderer comparing him also in his Sermons after the fact to Judith and the dead King to ●olofernes and the City delivered to Bethulia he was by Judgement of the Parliament of Tours Sentenced to be drawn in pieces by four Horses his quarters burned and his ashes scattered in the wind Which Sentence was some few months after severely executed Yet notwithstanding the pillaging of the Suburbs charge was given not to violate either Churches Monasteries or other Sacred places which was so exactly observed that Masses were said that day in all Churches as if there had been no such business and all the Romanists in the King's Army were present at them celebrating that Holy-day with great rejoycing But at the arrival of the Duke of Mayenne the King leaves the Suburbs of Paris and coming to Estampes he causeth it to be dismantled Many successes hapned to the King's party through all France The King takes Vendosme and gives the pillage to his Souldiers condemns the Governour to death for his unfaithfulness and Father Robert a Cordelier who had there publickly commended the King's murderer and with his Sermons excited the people At this time flourished Lambertus Danaeus a French Divine of Orleans Quin Lamb. Danaeus vir san● apprime eruditus de instruendis aliis optimè meritus Physicam suam Theologicam tam ex Veteri quam novo codice non in utili labore exstruxit Tych. Brah. Ep st Astron lib. 1. Henry IV. is acknowledged King of France with publick solemnity at Tours he defers the Assembling of the States and in short time makes himself Master of all the Towns and Fortresses of Normandy The Pope resolves to send aid to the League against the King He declares Cardinal Henrico Gaetano Legate to the League of France He appointed moreover

of Mayenne posts to Paris to appease this tumult and causeth Louchart Auroux Hamelin and Emmonot four of the chief of the Council of Sixteen which were most guilty to be strangled The King marcheth into Normandy layes siege to the City of Roven The Duke of Parma with the Spanish Army marcheth to relieve that place They fight at Aumale the King is wounded his men routed and he is put hard to it to save himself Villars the Governour of Roven sallying out enters the trenches and gains the Artillery The Duke of Parma retiring the King returns to Roven and reneweth the siege The Duke of Parma also returns to bring relief and the King's Forces being wasted he riseth from the siege and marcheth to the Banks of the River of Seine Those of the League begin to think of a peace The Catholicks of the King's party are displeased that the peace should be treated by the Sieur de Plessis a Hugonot The Mareschal de Biron is killed with a Canon shot before Espernay The King wept bitterly at the news of his death The Baron de Biron to revenge the death of his Father scales a great Tower at Espernay and takes it but is sorely wounded and the Town is delivered up into the hands of the Duke of Nevers Governour of th●t Province August 9. 1592. Now the King desireth a reconciliation with the Catholick Church by way of agreement not by way of pardon The King takes Dreux and being constrained by the importunities of his own Catholick party who threaten to forsake him resolves to change his Religion And being instructed by the Archbishop of Bourges by René Benoist Curate of S. Eustache of Paris and of some other Doctors desires to be admitted into the bosom of the Romish Church And on July 25. he went to Mass at St. Dennis and made a publick and solemn Profession to the said Arbhbishop assisted by Charles Cardinal of Bourbon Archbishop of Roven and Nephew to the deceased nine Bishops with many other Prelates and Religious men protesting to live and die in the Romish Religion swearing to defend it against all men Having made profession of his Faith he performed all Ceremonies requisite in so solemn an Act and then he received absolution and blessing with wonderful joy and acclamation of the people Presently after this Act the King sent the Duke of Nevers the Marquess of Pisani and Henry of Gondy Bishop of Paris to the Pope to yield obedience by them to the See of Rome to beseech him to allow of his Conversion and to countenance it with his own blessing Whilst Elizabeth Queen of England upon account of Religion did with so great expences relieve the French King a strong rumour was spread in England that he either would or had already changed his Religion hereupon was Thomas Wilkes sent over into France to understand the certainty thereof But before his arrival the King had made a publick Profession of the Popi●h Religion at St. Dennis as hath been before expressed although some Papists of Religious Order● at that time plotted against his life But he ingenuously declared unto Wilkes the causes that moved him to forsake his Religion And Morlante the French Agent in the mean time telleth the Queen all the very same things and with fair and specious words offereth her all kindness in the King his Masters behalf The Queen being much troubled and disquieted in mind snatched up her Pen and a while after sent this Letter to him Alas what deep sorrow Cambden hist of Q. Eli●abe●h what vehement grief what sighs have I felt at my heart for the things which Morlante hath told me of Alas is the world come to this pass Was it possible that any worldly matter should make you quit the fear of God can we expect any happy issue of such a fact or could you think that He who hath hitherto with his own right hand upholden and preserved you would now forsake you It is a very dangerous thing to do evil that good may come of it Yet I hope a sober spirit will put you into a better mind In the mean time I will not omit to make it a principal part of my prayers the recommending you to God beseeching him that the hands of Esau may not lose you the blessing of Jacob. Whereas you do Religiously and solemnly offer me your friendship I know to my great cost I have well deserved it neither should I repent that had you not changed your Father Verily from henceforth I cannot be your Sister by the Father for the truth is I shall ever more dearly love and honour my own Father than a false and counterfeit one which God knoweth very well who I beseech him bring you back again to a better mind Subscribed Your Sister if it be after the old manner as for the new I have nothing to do with it Elizabeth R. Yet notwithstanding a Contract was made between him and the Queen at Melun in the Month of August to make War offensive and defensive against the Spaniards And the Queen recommended again and again the Reformed Religion and the Professours thereof to his Care and Protection by Sir Robert Sidney He promised Th●t as he had been hitherto their Protectour so he would not for the future fail them though most of the Nobler sort of them had forsaken him On August 26. Peter Barrier born at Orleans was taken Prisoner at Melun where the King then was by the discovery of a Jacobin Florentine to whom he had confessed himself in Lions He confessed that seduced and perswaded by a Capuchin of Lions and afterwards confessed by Aubry Curate of St. Andrews des Acts at Paris by his Vicar and by Father Varade a Jesuite he was come thither expresly to murther the King The Priest revealing this Crime incurs no Ecclesiastical censure The wretch was found seized of a sharp knife with two edges He was pinched with hot Pincers his right hand burnt off holding the said knife his arms legs and thighs broken and his body burnt to ashes and cast into the River Upon a general surceasing of Arms the King assembled some of the chief of the Realm at Mante especially to hear the complaints of such as stood in doubt of the King's change in Religion and were grieved at divers contraventions of his Majesties Edicts whereby they suffered wrongs in all Provinces For the Partisans of Spain continually exclaimed of the incompatibility of two Religions in France and many were of opinion That the King ought not to be admitted but he should promise expresly to banish all such as made Profession of any other Religion than that which he did embrace or at least to abolish all publick Profession But the King employed all his care to unite his people in concord Vitry desiring to be the first that should re-enter under the King's obedience as he had been the first that had separated from it brought back the City of Meaux Aix

could not be cleared before his death the thing to his great grief remained unperfect In the end of the year 1611. the suit between the University of Paris and the Jesuites was decided Monsieur Servin concluding for the University against the Jesuites to whom these four Articles were propounded to be by them subscribed 1. That the General Council was above the Pope 2. That the Pope hath no Temporal Power over Kings and could not by Excommunication deprive them of their Realms and Estates 3. That Clergy-men having heard of any Attempts or Conspiracies against the King or his Realm or any matter of Treason in confession are bound to reveal it to the Magistrate 4. That Clergy-men are subject to the Prince or Temporal Magistrate Anno 1612. by a Decree of the Court of Parliament a certain Book written in Latine by Gaspar Scoppius entituted Ecclesiasticus tending to the Rebellion of Subjects against Sovereign Power and containing an infinite number of execrable blasphemies and scandalous assertions against the glorious memory of the deceased King Henry IV. was burnt by the Hang-man publickly in the Palace-yard Near this time flourished Arnald Ossat a French Cardinal His and Cardinal Perron's French Letters are esteemed useful both for the understanding of Ecclesiastical and State affairs He was Schola● to Peter Ramus One gives him this character Cardinalis Ossatus Vir eruditione prudentia integritate suavitate morum eximiè conspicuus Gassend de vit Piereskij li. 1. Whilst M. Du Moulin lived in Paris he was invited by many Universities to accept of the Chair of Divinity but the Church of Paris would never part with him The University of Leyden did most constantly court him considering him still as a member of their Body They began in the year 1611. and offered him the place of Arminius then newly dead And not only the Curators by frequent addresses to the Church of Paris and to him but the States by their Ambassadours and the Prince of Orange by his Letters did from time to time demand him Before the death of King Henry IV. Du Plessis desired leave of that King to retire himself which the King unwillingly granted withal desiring him to come sometimes to Court. Being returned to his Government at Saumur he began his work of the Mystery of Iniquity Anno. 1607. which he finished in nine Months Then he began to set on those great Volumes of Baronius to which he intended a Confutation Du Perron was much pressed by the King to answer Du Pless●● His Friends told him that the Action at Fountainbleau was little to his Credit and if Du Plessis should die it would be then too late to answer him because men would be ready to say he durst not do it in his life time wherefore he promised and undertook the business and going to Rome sequestred himself from other business to perform it promising the Pope at his arrival in France to Print his answer which he said was risen to a great Volume Upon his return the King demanded of him when he would Print it he told his Majesty that he stayed but for some Manuscripts from Rome Which answer the King seeing his delays used as a Proverb to some undertakers whose work went not forward making idle excuses to him Yes saith the King I see you stay for Manuscripts from Rome too Casaubon who was about the Cardinal wrote to Monsieur Du Plessis concerning this answer telling him that it was finished and that himself had seen it Du Plessis desired Casaubon to give him from him the same Counsel which Christ did to Judas in the Gospel What thou dost do quickly But this Volume of answer never appeared the Cardinal after the King's murther accounting himself to be disengaged from his promise Du Plessis turned his Mystery of Iniquity into Latine which he dictated so fast that his Amanuensis had much ado with his pen to keep pace with him After the horrid Murther of the King he took so good order as to keep the people about his Government in quiet and as soon as he had received an Edict for the Regency of the Queen-Mother he administred the Oath of fidelity to all the Clergy and People within his jurisdiction making a speech unto them in which he desired them to forget the distinguishing names of Papist and Protestant Afterwards a dissention arose between Monsieur Du Moulin Minister of the Church at Paris and Tilenus Professour at Sedan about the effects of the union of the natures in Christ The making up of this difference was by a National Synod held at Tonneinx referred to Monsieur Du Plessis who proved the happy Authour of a full reconciliation between them in the year 1614. Yet had this difference like to have broke forth again the year following by indiscretion or malice rather of some particular persons had not Monsieur Du Plessis in time stopped its progress In the year 1615. King James sent by Sir Theodore Mayerne to invite Du Moulin into England to confer with him about a Method of uniting all the Reformed Churches of Christendom to which he had been often solicited by Monsieur Du Plessis The issue of which voyage was That King James resolved to send Letters to all Protestant Princes to invite them to Union and desired the French Churches to frame a Confession gathered out of all those of other Reformed Churches in the which unnecessary Points might be left out as the means of begetting discord and dissention Two Months before Du Moulin's coming into England Du Perron had made an Oration in the States assembled at Blois where he had maintained that the Pope had power to depose Kings and had used King James very ill and having published it in Print he sent it to his Majesty To answer that Oration King James made use of Du Moulin's service for the French Language and it was Printed the first time in French while Du Moulin was in England in that year 1615. before it was Printed in English The King going to Cambridge carried Du Moulin along with him and made him take the Degree of Doctor The Doctor at his return into France Landed at Bullen where Monsieur de Compagnoles was Governour for the Duke of Espernon It was the time when the French Princes began to stir against Mary the Queen-Mother of France And because the Prince of Conde was courting the Reformed Churches to joyn with him in that design the Doctor was suspected as having taken that journey to procure help from England for the Princes Wherefore Campagnoles was charged to arrest him at his Landing which he did and committed him to the Guard of two Souldiers seized upon his Trunks and Papers and searched them But after two daies he released him desiring him to tell no man of the wrong he had done him The Doctor finding at his return that the Protestants began to engage with the Princes against the Queen-mother and in effect against the King who was then declared Major

STATUS ECCLESIAE GALLICANAE OR THE Ecclesiastical History OF FRANCE From the first Plantation of CHRISTIANITY there unto this Time Describing the most notable CHURCH-MATTERS the several Councils holden in FRANCE with their principal CANONS The most Famous Men and most LEARNED WRITERS and the Books they have written with many Eminent French Popes Cardinals Prelates Pastours and Lawyers A description of their UNIVERSITIES with their FOUNDERS An impartial account of the State of the Reformed CHURCHES in FRANCE and the Civil Wars there for Religion With an exact succession of the FRENCH KINGS By the Authour of the late History of the Church of GREAT BRITAIN Historia est lumen Veritatis vita Antiquitatis LONDON Printed for Thomas Passenger at the Three Bibles on London-Bridge and Ralph Smith at the Sign of the Bible under the Tiazz of the Royal Exchange in Cornhill 16●6 Amplissimis Admodum Reverendis in Christo Patribus ac Dominis HENRICO Providentiâ Divinâ Episcopo Londinensi Joanni eadem Providentiâ Episcopo Roffensi necnon Decano Westmonasteriensi Salutem in Christo sempiternam Venerandi Patres Domini Colendissimi EA quâ par est submissione Historicum hocce 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 ex antiquis recentibus Authoribus Collectum vobis offero nuncupo dedico ut splendore clarorum vestrorum nominum lux aliqua opusculo huic per viam affulgeret omnisque sinistra obmurmurantium scaeva propitio vestro favore procùl amoveatur Flosculus est quem Ego pauperculus humilisque Christi Hortulanus vobis proesento non ille quidem Lectissimus sed is tamen qui in vestris primùm sacratis manibus cupiat sua qualiacunque folia explicare Carpent illum e vestris manibus alii quoque delibabunt Si enim vestro olfactui sagacissimo non ingratus fuerit si vestrae gratiae calorem fenserit non dubito quin Piis omnibus bonum publicae aedificationis odorem captantibus gratus jucundus sit futurus Hoc mihi solamen est quòd viri praestantissimi Honore Doctrinâ proecellentes non tam muneris oblati dignitatem quam gratum offerentis animum perpendere soleant Si hunc librum accipere diligenter perlegere dignemini honestabor gratia meis laboribus optima referetur De Materia Methodo hujus Historiae modum an satis servarim Vos pro vestris acerrimis Judiciis aestimabitis Illam siquando fortè inspexeritis in ea aliquid observabitis de quo me admonendum putabitis illud rogo significetis quicquid egeritis meam non modò voluntatem sed etiam sententiam cum vestrâ conjungam hoc etiam Beneficium quidem summum accipiam quo nimirum melior doctior evadam Deus Amplitudinem vestram in Ecclesiae suae nostraeque patriae utilitatem quam diutissimè servet incolumem Vestrae Reverentiae Observantissimus G. G. THE PREFACE TO THE READER THe Design of this Treatise is to set forth the State of the Gallican Churches both of the Popish and the Reformed As to the Popish Church in France it is holden to be the best Privileged of all the Churches in Christendom under the Pope As touching their power the Gallican Clergy stands more stoutly to their Natural Rights against the Encroachments and Vsurpations of the See of Rome than any other that liveth under the Pope 's Authority which they acknowledge so far only as is consistent with their own Privileges and the Rights of their Soveraign for it was long e're they could submit to the Decrees of the Council of TRENT nor have they yet admitted of the Inquisition The Doctors of the Sorbon are accounted together with the Parliament of Paris the principal Pillars of the French Liberty whereof they are exceeding jealous as well in matters Ecclesiastical as Civil When Gerson Chancellour of Paris had published a Book in approbation of the Council of Constance where it was Enacted that the Authority of the Council was greater than that of the Pope the Sorbon Doctors declared that also to be their Doctrine For John Gerson in his defence of the Decree of that Council speaking of the Adversaries saith Perniciosos esse admodum adulatores qui Tyrannidem istam in Ecclesiam invexere quasi nullis Regum teneatur vinculis quasi neque parere debeat Concilio Pontifex nec ab eo judicari queat The Kings themselves also befriend their Clergy in the cause and therefore not only protested against the Council of Trent wherein the Spiritual Tyranny was generally consented to by the Popish faction but Henry the second King of France would not acknowledge them to be a Council calling it in his Letters by no other name than Conventus Tridentinus An indignity which the Fathers took grievously Moreover when King Lewes XI to gratifie Pope Pius the second purposed to abolish the Pragmatick Sanction the Sorbonnists in behalf of the Church Gallican and the Vniversity of Paris Magnis obsistebant animis saith Sleidan in his Commentary a Papâ provocabant ad Concilium The Council unto which they appealed was that of Basil where that Sanction was made so that by this Appeal they verified their former Thesis that the Council was above the Pope And before the Pragmatick Sanction was ordained the Pope had yearly drained the State of a Million of Crowns as the Court of Parliament manifested to King Lewes the eleventh Since which time the Kings of France have sometimes omitted the vigour of the Sanction and sometimes also exacted it according as their affairs with the Pope stood therefore it was called Froenum Pontificum And in the Year 1613. casually meeting with a Book written by Becanus entituled Controversia Anglicana de potestate Regis Papae the French called an Assembly and condemned it For although the Main of it was against the Power and Supremacy of the King of England yet did it reflect also on the Authority of the Pope over the Christians by the By which occasioned the Sentence So jealous are they of the least circumstances in which any of their immunities may be endangered The Pope hath no power in France to pardon criminals Le Rescript C. de precib Imp. offer Gratian. caus 25. The very faculties of the Legates heretofore sent into that Kingdom make not any mention of it but of the Remission of Sins proceeding from crimes And though there should be any such thing yet they are still curbed in with this Bridle To use it in such things as are not contrary derogatory nor prejudicial to the Rights and Prerogatives of the King and Kingdom nor against the sacred Councils the Laws of the Vniversities the Liberties of the Gallican Church and the Ordinances Royal. The Clergy of France do not hold their Ecclesiastical Jurisdiction of the Pope but of the King alone Bellarm. Tom. 1. controv 2. li. 4. ca. 24. howsoever the Jesuits teach the contrary when they do not use it as they ought when