he so Imposes E. Bagshaw of things Indifferent Part. 2. p. 3. 5 Our Fundamentals were not made by our Representatives but by the People themselves and our Representatives themselves limited by them which it were Good that Parliaments as well as People would observe and be faithful to For no Derivative Power can Null what their Primitive Power hath Established The English-man p. 11. 6 Royal Primogeniture alone without the Peoples consent is no Rightful Title to the Government nor hath the Eldest Son or Heir of the King any Right to the Government by Birth unless the People consent to chuse him thereto Mene-Tekel p. 10. 7 The Parliaments of England and often the People without the Parliament have in their Addresses to the King given him the Title of Lord in a way of Honour and Respect but when he hath refused to perform his Duty to them and endeavoured by his Unlawful Prerogative to abridge them of their Liberties they have made him understand his Relation and by force of Arms Asserted their own Privileges and sometimes compelled the King to Perform his Duty other times Deposed him from the Government as the People of Israel did Rehoboam upon the same account and so have most if not all the Nations in the World done the same Ibid. pag. 36. 8 Rising up against Authority it self the Ordinance of God and Disobeying the Powers therewith vested standing and acting in their Right Line of Subordination is indeed Rebellion and as the sin of Witchcraft but to Resist and Rise up against Persons Abusing Sacred Authority and Rebelling against God the Supream is rather to adhere to God as our Liege Lord and to Vindicate both our selves and his Abused Ordinance from Man's Wickedness and Tyranny Naphtali p. 157. 9 The Power of the King Abused to the Destruction of Laws Religion and Subjects is a Power contrary to Law Evil and Tyrannical and Tyeth no man to subjection Lex Rex p. 261. 10 If we consider the Fountain-Power the King is Subordinate to Parliament and not Co-ordinate for the Constituent is above that which is Constituted Lex Rex p. 377. 11 Whensoever a King or other Supream Authority Creates an Inferiour they Invest it with a Legitimacy of Magistratical Power to punish themselves also in case they prove evil doers yea and to act any other thing requisite for the Praise and Encouragement of the Good Io. Goodwins Right and Might well met 1648. p. 7. 12 The People is not King formally because the People is eminently more than the King for they make David King and Saul King Lex Rex p. 156. 13 The Laws are in the hands of the Parliament to Change or Abrogate as they shall see best for the Common-wealth even to the taking away of Kingship it self when it grows too Masterful and Burdensome 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 p. 101. 14 The Parliament sit in that body not as his Subjects but as his Superiors call'd not by him but by the Law not only twice every year but as oft as great affaire require to be his Counsellors and Dictators though he stomack it nor to be Dissolved at his pleasure but when all Grievances be first removed all Petitions heard and answered Ibid. p. 110. 15 Our Covenant was not taken without the Royal Authority of the King though it be Condemn'd by his Personal Command for as long as this Parliament of England continueth the Royal Authority and Power is annexed to it by vertue of that Act of Continuance So that the King of England in his Power may still be at Westminster though King Charles in his Person be at Oxford or elsewhere The Covenanters Catechism 1644. p. 16. 16 If a People that by Oath and Duty are obliged to a Sovereign shall sinfully Dispossess him and contrary to their Covenants chuse and Covenant with another they may be Obliged by their latter Covenants notwithstanding the former Ho. Com. p 188. 17 Though the Perfidious Parliament or rather Mock Parliament have lately betrayed their own Trust and our Liberties making it Treason for us to mention the Cruel Tyranny and Oppression we groan under yet by the Ancient Laws of England this Man that Rules at present is no Rightful King of England but by Oppressing the Nation and Persecuting the Lords People hath loss the Title of a King and the Name of a King doth not agree to him but Tyrant is the Name due to him Mene-Tekel p. 63. 18 Q. Whether the Title of Supream be not rather Nominal than Real Valley of Acbor p. 1. 19 Our War has been proved over and over to Unbiast Consciences to be Just. Caryl to the Commons April 23. 1644. p. 15. 20 If the King raise War against the Parliament upon their Declaration of the Dangers of the Common-wealth in that case people may not only Resist him but also he Ceases to be a King Baxter H. Common-wealth Thes. 368. 21 It is our Duty to yield to this Authority all Active and Chearful Obedience in the Lord even for Conscience sake Ibid. 22 A Refusal to be subject to this Authority under the pretence of Upholding the Title of any One upon Earth is a Refusal to Acquiesce in the Wise and Righteous pleasure of God Ienkins Petition Printed Oct. 15. 1651. 23 The King must Command not only according to God's but Man's Laws And if he do not so Command the Resistance is not a Resistance of Power but Will. Bridges to the Commons Feb. 7. 1642. Pref. 24 Let not the Sons of Belial say there is no Law now let them not be as when there was no King in Israel every man doing that which was right in his own eyes let them know that the Kingly Power Resides in the High Court of Parliament Pickering No. 27. 1649. Epist. Ded. 25 Subjects do promise Obedience that the Magistrate might help them which if he do not they are discharg'd of their Obedience Goodman p. 190. 26 Judges ought by the Law of God to Summon Princes before them for their Crimes and to proceed against them as against all other Offenders Obedience p. 111. 27 Scotland fought for themselves and their own safety and whatever Law will Warrant Nations now to joyn together against the Turk will Warrant Scotland their joyning with England against their Common-Enemy Apologet. Relat. p. 138. 28 A War raised by the Parliament against the Common Enemy in defence of the Kings Honour the safety of the People and the Purity of Religion cannot be Condemned as Unjust and Illegal Apol. Rel. p. 142. 29 It was the common practice of the Parliaments of Scotland and Lex currit cum Praxi to rise in Arms against their Kings when they turned Tyrants Ibid. 143. 30 It is lawful for the Inferiour and Subordinate Magistrates to defend the Church and Common-wealth when the Supream Magistrate degenerates and falleth into Tyranny or Idolatry for Kings are subject to their Common-wealths Canterburies Doom p. 290. c. 31 The Parliament have declar'd
Colemanstreet Conclave Visited P. 1. 1648. P. 33 The Congregationall men swore to Endeavour Uniformity and yet practice this day Multiformity of Religions have put to the sale the Bloud of many Gallant men in Scotland that so they may buy with their lives Cursed Liberty of Conscience But will it not be bitterness in the End Rutherfords Free Disputation 1649. P. 256. We know no service to the State done by these men but that they set up with the sword all the Blasphemous and Hereticall Sects and Religions that Tho. Muncer or Iohn of Leydâ—…n fancy'd contrary to the Oath of God Ib. 259. I. 34 Was there ever any thing done in the Bishops time or any thing attempted to be done by this Generation of men in the day of their Greatest Interest and Power in the Kingdom of that Bloudy Consequence to those Godly Persons Ministers or others whom they most hated and sought to crush as this Ord'nance to Prevent the Growing and spreading of Heresies c. if once Establish'd is like to be to far greater numbers of truly Pious and Conscientious Men. Some Modest and Humble Queries P. 7. Notes upon §. 3. I Shall not need to cut up this Section by Paragraphs but rather recommend it whole to the Consideration of any Indifferent Reader These are the People that assume to themselves the Title of the Kings best Subjects and the Church of Englands True-Protestants when yet at the same time they do with their own Lips and Pens declare themselves the Implacable Enemies of Order and of One another They call for Indulgence contrary to Law from those whom they themselves destroy'd for Living and Acting according to the Law and to whom so far from Mercy they never shew'd so much as Humanity or Common Pity They demand a Comprehension with that Church which they do Ioyntly pronounce to be Anti-Christian They make use of Religion and Tenderness of Conscience as their Plea for a Common Union with the Church and yet what is it but the same Pretense of Religion and Conscience that Causes all those Mortal Feuds among themselves What Religion can be expected from men of these Outragious Principles What Peace with so many Implacable Antipathies and Oppositions What Truth from such a Medly of Pernitious Errors and what Trust can be given to those that never kept Faith either with God or Man Nor ever agreed but in order to the Ruine and Confusion of the State Would they be United ye see 't is Dangerous and Impossible Dangerous in respect of the Publique and Impossible among Themselves for they make it no less then Matter of Damnation to Suffer one Another Now according to these Practices and Positions let the world Iudge of the Design §. 4. The Dissenters Behaviour toward the Government and first the Clergy 1 PErnicious Deceivers Presumptuous Shepherds Baalamites Blazing-Stars Glosing Hypocrites with God Fasting-Pharisaicall Preachers Miserable Guides Counterfeit-False Prophets Sycophants Trencher-Priests Conscience-Brokers Dangerous and Pestilent Seducers Sectary-Precise Preachers Trecherous Watchmen Sworn Soldiers of Anti-Christ c. Barrow and Greenwood Cited in Bancrofts Survey of Holy Discipline P. 355. 2 This new Parcell of Mockery and Iesuited Popery as bad as any in the Mass-book i. e. A Collection of Prayers and Thanksgivings used in his Majesties Chappel c. and publish'd by his Majesties Command 1644. 3 Croaking Frogs Clergy that crept into the Kings Chambers who are known by the Gutter whence they came out of the Dragon out of the mouth of the Beast and the False Prophet They are the Spirits of Devils who go forth unto the Kings of the Earth to gather them to Battle c. The Frogs Heads are like their Caps Quadrata Ranarum Capita Here is work for the Parliament that the King may have no more Croakers in his Chambers Wilson to the Commons Sep. 1642. 4 A Stinking Heap of Atheisticall and Roman-Rubbish a Rotten Rabble of Slanderous Priests and Spurious Bastard sons of Belial who by their Affected Ignorance and Laziness their False Doctrines and Idolatrous Superstitious Practises in Gods worship by their most Abominable Evil Lives and Conversations had like Hophni and Phinehas made the Lords Ordinances to be even abhorr'd by the People Vicars Iehovae Iireh P. 88. 1644. 5 Who among us 7. years ago Imagin'd that this Land should be healed of the two Great Plague-Sores of this Land viz. The Common-Pruyer Book and Episcopacy of the lesser Scabs of Deans and Prebends Chancellors Arch-Deacons Queristers Promoters c. Together with the Spiritual Courts and all the Trumpery of their Superstitious Ceremonies Loves Sermon at Uxbridge Ian. 30. 1944. P 29. 6 If Justice be at a stand and cannot take hold of Living Delinquents to keep the Ax from rust Let Justice be Executed upon Liveless Delinquents Are there no Altars no High-Places no Crucifixes c. Greenhill to the Commons Ap. 26. 1643. P. 37. 7 Throw away the Rubbish out with the Lords Enemies and the Lands Vex the Midianites Abolish the Amalekites else they will vex you with their Wiles as they have done heretofore Let Popery find no favour because it is Treasonable Prelacy as little because it is Tyrannicall but Establish God his Truth and ways Coleman to the Commons Au. 30. 1643. P. 64. 8 God was weary of our New-Moons and Sabbaths and the Calling of our Assemblies He could not smell in our Common Feasts our Sacrifices were an Abomination to him through the Noisomness of those Corruptions which Hophni and Phinehas Superstitious and wicked men in the Priesthood mingled with them Strickland No. 1944. P. 33. 9 The Hierarchy is become a Fretting Gaugreen and Spreding Leprosy an Insupportable Tyraany Up with it Up with it to the Bottom Root and Branch Hip and Thigh Destroy these Amalckites and let there Place be no more found Coleman to the Par. Au. 30. 1643. P. 39. 10 Our Cathedralls are in a Great part of late become the Nest of Idle Drones and the Roosting Place of Superstitious Formalities Coleman to the Commons Au. 30. 1643. P. 39 11 How was this Honourable and Famous City of London furnish'd Even just as Ieroboam furnish'd Bethel with the Idlest the most Superstitious of all the rest Id. Ibid. 12 An Ungodly Generation that weep with a Loud Voice and Complain their Gods are gone their God Episcopacy their God Liturgy the Organ and the Surplice the Cross c. Stanton to the Commons Ap. 24. 1644. Epistle 13 Our Religion and Liberties are setled by the Laws of the Land not so Israels in Egypt And therfore the Anti-Christian Party in their attempts to wrest them from us are more Unjust and cruell then of Old was Egypt Ibid. P. 5. 14 How many Dumb Devils are now casting out of many Parishes in the Land Bond to the Commons Mar. 27. 1644. P. 44. 15 What had we got if the Prelaticall Party had been set up What could we have Expected from them but superstitions Innovations Illegalities Bondage
Abihu and Saul will intermeddle with Gods Warrant as she Q. Eliz. hath done with matters of Religion with God's matters she must think it no Injury to be Disobey'd Soldier of Berwick Cited by the Author of an Answer to a Factious Libel Entitled An Abstract of several Acts of Parliament c. 2 Kings no less then the Rest must obey and yield to the Just Authority of the Ecclesiastical Magistrates Ecclesiastical Discip. P. 142. 3 The Consistory may and ought to admonish the Magistrate which is negligent in Punishing Vice Danaeus Par. 2. Isag. li. 2. Cap. 62. And also may upon Knowledge of the Cause taken Excommunicate even the Chief Magistrate unto the which he ought to submit himself Ibid. ca. 67. 4 Princes must remember to subject themselves to the Church and to submit their Scepters to throw down their Crowns before the Church yea to Lick the dust of the Feet of the Church T. Cartwright P. 645. 5 Every Eldership is the Tribunal Seat of Christ. Beza de Presb. P. 124. 6 The Holy Discipline ought to be set up and All Princes to submit themselves under the Yoke of it What Prince King or Emperour shall Disanul the same he is to be reputed Gods Enemy and to be held unworthy to Reign above his People Knox Exhort to Eng. P. 91. c. 7 Our Church-History tells that Mr. Andrew Melvin that Faithful and Zealous Servant of Christ would not answer before the King and the Council for his Alledged Treasonable Discourse in a Sermon until he had first given in a Plain and Formal Protestation and the like was done by Worthy Mr. David Blake upon the like occasion and the Protestation was Approved and Signed by a good Part of the Church of Scotland 1596. Hist. Indul. P. 14. 8 The Irreligiousness Antichristianism and Exorbitancy of this Explicatory and as to some things Ampliatory Act and Assertion of the Kings Supremacy in Church-Affairs of Nov. 16. 1669 this Supra-Papal Supremacy Hist. Indul. P. 27. 9 The Accepters of the Indulgence are Chargeable with High Treason against the King of Kings our Lord Iesus Christ. Hist. Indul. p. 86. 10 Christ breaks and moulds Commonwealths at his Pleasure He hath not spoke much in his Word how long they shall last or what he intends to do with them Only this That all Kings and Kingdoms that make War against the Church shall be broken a pieces and that in the end All the Kingdoms of the World shall be the Kingdoms of our Lord and his Saints and they shall reign over them Marshal to the Commons June 15. 1643. p. 47. 11 What was our Posture and Practice after we had so stupidly stood by till we saw the whole work overturn'd without offering to Interpose effectually to prevent its ruine or to fall with it Hist. of Indulgence Pref. 1678. Speaking of the Action of Bothwell-Bridge 12 The Father having given to Christ all Power both in Heaven and in Earth and the Rule and Regiment of this Kingdom he hath Committed to Monarchies Aristocracies or Democracies as the several Combinations and Associations of the People shall between themselves think good to Elect and Erect God leaves People to their own Liberty in this Case Case on Isaiah 43. 4. p. 26. 13 They were carrying on a Malignant Interest to wit The Establishing the King in the Exercise of his Power in Scotland and the Re-investing him with the Government in England when he had not yet Abandoned his Former Enmity to the Work and People of God and the securing of Power in their own hands under him Gillespies Useful Case of Conscience p. 66. 14 There was a sin in the Peoples Joyning because few or none of those who did Joyn did give any Testimony against the Magistrates Employing of the Malignant Party Ibid. 15 After the Treaty was brought to some close the King did before his coming to Sea Receive the Sacrament of the Lords Supper from one of the Prelatical Chaplains and according to the Service-Book c. notwithstanding the Commissioners of the Kirk did represent the Evil thereof to him Gillespies Useful Case of Conscience Discuss'd p. 56. Another Exception That the King did not think his Father Guilty of Blood Ibid. 16 Was there not Cause to Scruple at the taking of this Oath of Allegeance which would have Imported 1. A Condemning of the Convention of Estates in Scotland 1643. 2. A Condemning of the Parliaments An. 1640. 41. 44. 45. 46. 47. 48. As also the Committees and Parliaments thereafter An. 1649. 1650. 1651. 3. A Condemning of all the Acts made by These Parliaments 4. A Condemning of all the Meetings Councils and Conventions of the Subjects at the beginning of the Late work of Reformation 5. A Condemning of the League and Covenant 6. A Condemning of Scotlands Joyning with and Helping of England in the day of their streight 7. A Condemning of the Renewing of the National Covenant 1638. 1639. 8. A Condemning of the General Assembly 1638. and several others thereafter 9. A Condemning of Scotlands Rising in Arms in their own Defence against the Popish Prelatical and Malignant Party 10. A Condemning of their seizing upon Forts and Castles in their own Defence An Apolâ—…getical Relation of the Sufferings of the Scotch Ministers 1665. p. 127. 128. 17 We ought to consider the Conditions of the Kings Letter of Indulgence to the Kirk Iune 7. 1669. what is accounted living Peaceably and Orderly by such as propose this Qualification And that sure to speak it in the smoothest of Terâ—…s is a Negative Compliance with all their Tyranny Oppression of Church and Country Blood-shed Overturning of the Work of God Establishing Iniquity by Law Perjury Apostacy Re-establishing of Perjur'd Prelates and Abjured Prelacy Hist. of Indulg p. 7. 18 We Remarque further that the Letter saith that none of these Ministers have any Seditious Discourses or Expressions in Pulpit or Elsewhere And what is understood here by Seditious Discourses or Expressions we cannot be Ignorant But now what Conscientious Ministers can either Tacitly promise such a thing or upon the Highest Peril forbear to Utter such Discourses Or who can think that any such thing can be yielded unto who considereth what God requireth of Ministers in Reference to a Corrupted and Apostatized state And what the weight of the Blood of Souls is Hist. Indul. p. 11. 19 The Unparallel'd Perfidy and Breach of Covenant The most Abominable Irreligious Inhumane and Tyrannical Acts made for Establishing of this Wicked Course of Defection Hist. Indul. p. 12. 20 Christ and his Apostles were the Greatest of Conventicle Preachers and almost Preached no other way wanting always the Authority of the Supream Magistrate and yet not waiting upon their Indulgence Hist. Indul. p. 17. 21 They have power to Abrogate and Abolish all Statues and Ordinances concerning Ecclesiastical matters that are found Noysom and Unprofitable and agree not with the time or are abused by the People 2 Book of Discipline cap. 7. To
one of the most Diabolical and Flagitious Villanies imaginable Even allowing that they had no other way left them for their security But alas you will find in the Next and Last Section this Plea remov'd where ye shall see the same Persons that here cry'd Crucifie him Crucifie him Triumphing and only for the Malice sake Exulting in the Contemplation of that Hideous Murder §. 14. The Kings Murder Iustifi'd 1 IT is now high time after so long an Interruption of Enemies for the Parliament and Army concurrently to appear to do their duty not only by Executing Justice upon the Person of the King and his Adherents but also in New Modelling and settling such a Frame and Fundamental Constitution of Government in the Kingdom as God shall put into their hearts to be most Convenient and Useful for the welfare and safety of the People Little Benjamin Licensed by Gilb. Mabbot p. 11. 2 Did not this Grand Pretended Father of this Nation destroy a Multitude of his best Children And would he not gladly have Slain all the rest upon further opportunity Was it not high time the Parliament should Execute Judgment upon him Ibid. p. 12. The General and his Councel do and have performed their Duty in all their Proceedings Concurring with the Parliament to Execute Justice upon the Grand Delinquent and also upon some of the Chief of his Wâ—…cked Counsellors and Adherents Ibid. p. 30. 3 Hath not the King been a Corrupt Fountain Poysoning every Stream and Rivulet he had access unto And would he not have done so still if he had not been cut off Aâ—… is not Justice Executed a good means to Establish the Faith of the Land in Rest and Peace with their Lives Estates Laws Liberties and Privileges Anciently and Inherently in themselves Ibid. p. 15. 4 Shall the Parliament of England be now Blam'd for cutting off that 〈◊〉 of Uâ—…pers and Tyrants and Reducing affairs to their first 〈◊〉 and Right Principle Or will the People of England after 〈◊〉 Experiences Center tâ—… Liberties and Freedoms in a Câ—… 〈◊〉 〈◊〉 of Succession and lose their Common-wealth 〈◊〉 Personal Glory of a Young Pretender The Portraicture 〈◊〉 Kings of England 1650. p. 15. 5 〈◊〉 〈◊〉 no Power but â—…s of God Is not the Late King with his Heirs and Sâ—… is Dâ—…p â—…ssed by God Saunders aâ—… â—…ter to the Judges March 23. 1â—…50 p. 24. 6 God hath been pleased of late to make a sad Breach among us taking away from us our former Pilot the late Renewâ—…d Protector who when he had fought the Natâ—…ons Battels carried through the Wilderness preserved us from the 〈◊〉 and Fury of our Enemies and brought us within sight of the Premised Land gave up the Ghost laid down his 〈◊〉 〈◊〉 and his Life together with whose fall the Nation was 〈◊〉 His death covered all the Faces of Sobâ—… and Considerate Persons with Paleness and their Hearts with Sadness as if Peace Prosperity Reformation the Gospel all lay drawing on and would be buried in the same Grave with him But blessed be God therâ—… and her 〈◊〉 placed in his room while he directs the Course let us till the Sails with our Praying Breath Moses it is true is dead but we have a 〈◊〉 succeeding him Let as pray that what thâ—… other happily begâ—…n this may more happily finish and bring the accomplishment of all your right-brâ—…d hopes And what they said to 〈◊〉 let us say unto his Highness According as we hearkâ—… unto Moses in all things so 〈◊〉 we hearken unto thee Only the Lord thy God be with thee â—…s he was with Moses Slater's Protectors Prâ—… or the 〈◊〉 〈◊〉 〈◊〉 by a Praying People Octob. 13. 1658. p. 57 58. 7 For my part I have oppos d the Tyranny 〈◊〉 the King Love 's Speech Sect. 20 I did 't is true 〈◊〉 is my Pâ—…ce aâ—…d Calling the 〈◊〉 of the late Kings and were he alâ—…ve again and should I live longer the Caâ—… being as thâ—… it was I should oppose him longer Englands â—…per Sect. 14. 8 As for the Title of this Prince who would fain be accounted the Right Heir let us but remember from whence he had it and how 't is now tainted Were it never so just the Treason of the Father hath cut off the Son True Port. p. 39. 9 Charles the Father is gone to his own Place and so is Charles the Son likewise he being in his own proper Nation Scotland let us keep him there iâ—… we be wise and intend to be happy let England disdain to be under the Domination of a Foreign Power for the future The True Portraiture p. 42. 10 If the God of Heaven the God of Truth have writ your Names aright with the Beams of the Noon day Sun in the eyes of all the Nations in the world You are the Saviours of the Oppressed the Conquerors of Tyrants and the Breakers of those Clergical Yoaks c. The Beacons Quench'd Dedicated to the Parliament of the Common-wealth of England 1652 11 There are great and mighty works in hand in this Nation Tyrants are Punish'd the Laws of Oppressors are broke Bloody Revengeful People in War disappointed I. O. A Thanksgiving Sermon for the Scots defeat at Worcester Oct. 24. 1651. p. 2. A Monarchy of some hundred years Continuance always affecting and at length wholly degenerated into Tyranny destroy'd pull'd down swallow'd up Ibid. p. 6. 12 If any Persons in the world had cause to sing the Song of Moses and the Lamb we have this day The Bondage prepar'd for us was both in Spirituals and Temporals About a Tyrant full of Revenge and a Discipline full of Persecution hath been our Contest Whether the Yoke of the one or the other should by the Sword and Violence be put upon our Necks and Consciences is our Controversie Ibid. p. 7. 13 He that is Entrusted with the Sword and dares not do Justice on every one that dares do Injustice is affraid of the Creature but makes very bold with the Creator Owen to the Commons Jan. 31. 1648. p. 15. 14 Doubtless never was there any person under Heaven speaking of the late King Sentenced with Death upon more Equitable or Just grounds in respect of Guilt and Demerit Jo. Goodwins Defence of the Sentence passed on the King p. 91. 15 Gods Providences that is his permission of Events and Success are Antecedent Declarations of his Good Will and Approbation A Resusal to be subject to this Authority the Parliament of the Common-wealth of England under the pretence of upholding the Title of any one upon Earth is a Refusal to acquiesce in the Wise and Righteous Pleasure of God such an Opposing of the Government set up by the Sovereign Lord of Heaven and Earth as none can have Peace either in acting in or suffering for W. Ienkins Petition Octob. 1651. 16 If there be any in this Assembly that thinks not this Union a sufficient Retribution and Satisfaction for all his Twentieth part for all his