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A11863 Honor military, and ciuill contained in foure bookes. Viz. 1. Iustice, and iurisdiction military. 2. Knighthood in generall, and particular. 3. Combats for life, and triumph. 4. Precedencie of great estates, and others. Segar, William, Sir, d. 1633.; Rogers, William, b. ca. 1545, engraver. 1602 (1602) STC 22164; ESTC S116891 203,415 258

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French king all souldiers were inhibited to goe from the Armie without License It was also the Romane vse that euery souldier did aske leaue of his Captaine and the Captaine to haue License of the Generall of horse or Captaine general before he departed from the Armie also during his absence to leaue a sufficient man to supplie the place and he himselfe to returne at the time prefixed which done he receiued his whole pay without diminution as though hee had neuer bene absent As touching the limitation of time and the number of souldiers who were licensed to be absent we reade that Scipio in the warre of Carthage gaue license vnto three hundred Sicilian souldiers and put three hundred other men to serue in their places and Francis the French king commanded that more then thirty horsemen should not be licensed to go from the Armie at one time and they not to be absent longer then three moneths vpon paine to be checked of their whole wages William Rufus King of England did inhibit souldiers and all other subiects of reputation to depart the land without leaue which is yet obserued It seemeth by Pol. Virg. that rather the hand of God then the King punished this attempt for he was there slaine in the battell And Polydor Virgil writeth that one Edward Wooduile chiefe gouernour of the Isle of Wight for going forth of the Realme without license was put to death vnder King Henrie the seuenth But Zeno the Emperour punishing that offence more mildely ordained that if any souldier were absent one whole yere without license he should be put after tenne if he were absent two yeres he should giue place to twenty if three yeres then to be vtterly discharged from the Armie at his returne thither Theodosius and Valentinianus in that case would not vtterly discharge them the Armie vntill foure yeeres absence was complete If any souldier were sent vnto a Prince to performe any seruice and at his returne did signifie such employment together with his diligence to returne in that case he ought be excused because his absence was by commandement and in seruice of the State not for his owne profit or priuate commoditie But who so for his owne particular affaires is licensed and assigned a day of returne in failing thereof he shall be reputed a loyterer or a fugitiue vnlesse he be deteined or otherwise iustly excused To conclude therefore we say that no souldier departing from his Ensigne without leaue can be excused nor his absence auowable but when the same is for seruice of the prince or common weale as Scoeuola in his militarie Ordinances hath written CHAP. 30. ¶ Of Ambassadours or Legats THe office of an Ambassador was by the Romanes accounted both honourable and sacred including as well power of commandement as dignitie Whensoeuer therfore any Ambassadour did come to Rome he was first brought vnto the Temple of Saturnus there to haue his name written before the Praefectiaerarij from thence he went to deliuer his legation vnto the Senate But first it ought be remembred that men meetest to be employed for Ambassadours are they indeed who are of most sagacitie and greatest skill how to discouer the counsels and designes of the enemy Scipio Africanus hauing occasion to send an ambassage to Syphax elected certaine Tribunes and Centurions and caused them to be basely apparelled Cato beholding certaine Ambassadors to be sent by the Senate to compound a peace betweene Nicomedes and Prusias the one of them had his headfull of skarres the second was impotent of his feet the third timersome said This Legation hath neither good head feet nor heart Ambassadours ought be in all countreys inuiolable in signe whereof they anciently caried about them the herbe Sagmen which we call Veruen to shewe they were sacred and that no man should dare to lay hold on them who so offred them violence was thought to haue done contrary to law of Nations Which moued Publius Mutius to command that whosoeuer did strike an Ambassadour should be deliuered vnto that enemy from whome the Ambassadour was sent And though the enemy receiued him not yet should he remaine an exile as if he were interdicted from fire and water according to the sentence of Publius Mutius Yet doe we read that Dioscorides and Scrapion Ambassadors sent from Caesar to Achillas so soone as they came within his sight and before he heard them or for what affaires they were sent commanded them to be taken and slaine Caesar likewise sent Marcus Valerius Porcillus vnto king Ariouistus who being there arriued was presently taken and put into prison notwithstanding he were a young man of great vertue and curtesie Likewise Comius Attrebas being sent by Caesar into Britane was cast into prison by the Britanes Laërtes Tolumnius king of Vients did ●lea foure Ambassadours of Rome whose portraitures remained long in the market place Such honour the Romanes vsed to giue vnto those men that dyed for their country Alexander the Great besieging a Citie called Tyrus sent Ambassadours vnto the inhabitants thereof who contrary to the lawe of Nations slewe them and from an high tower cast downe their bodies CHAP. 31. ¶ Of prisoners taken by the enemie WHo so is taken in the warre ought by the law of Nations to be reputed a lawfull prisoner yet if afterwards hee escape and returne home he recouereth his former estate They that are thus taken were by the Romanes called Serui quod seruantur as much to say as being taken they ought be kept not killed whereof may bee inferred it is vnlawfull to kill a man hauing yeelded himselfe because that acte is inhumane and all great Captaines haue forbidden it according to the saying of Horace Vendere cum possis captiuum occidere noli Herein also wee are to follow the example of ancient Princes and chiefe commanders in warre Alexander the Great tooke to wife Roxanes whom he had taken prisoner in the warre Henry the seuenth king of England hauing taken Lambert a king of Ireland together with his schoolemaster pardoned both their liues the one because he was a childe the other a person Ecclesiasticall and dedicated to God so sayth Polydor Virgil. Romulus made a law that cities taken by warre should not be vtterly demolished nor all beasts in the field slaine but setling there certaine Colonies they did participate of the commodities with the naturall people Yet true it is that some conquerors haue anciently vsed great crueltie For reade wee may that the Africans caused many Cathaginians their prisoners together with their Captaine Gestones to haue their hands cut off and their legs broken with a wheele Likewise Hasdrubal after Megarae was recouered from the Romanes caused their eyes their tongues secret parts to be torne with yron hookes he also cut off their fingers and flayed their bodies and before they were dead hung them vpon the walles We may also here remember the terrible custome of the Thuliti who vsed to
failing to vse his vttermost force of body and valour of minde That after the atteyning of any enterprise he should cause it to be recorded to th' end the fame of that fact might euer liue to his eternall honour and renowne of the Noble order That if any complaint were made at the Court of this mighty King of iniury or oppression then some knight of the Order whō the king should appoint ought reuenge the same That if any knight of forraine nation did come vnto the Court with desire to challenge or make shew of his prowesse that then were he single or accompanied these knights ought be ready in Armes to make answere That if any Lady Gentlewoman Widow Maiden or other oppressed person did present a petition declaring they were or had bene in this or other nation iniured or offered dishonour they should bee gratiousty heard and without delay one or more Knights should bee sent to make reuenge That euery Knight should bee willing to enforme yong Princes Lords and Gentlemen in the orders and exercises of Arms therby not only to auoid idlenes but also to increase the honor of Knighthood and Chiualrie Diuers other Articles inciting to magnanimious Action of honour in Armes these Knights were sworne to obserue which for breuitie I omit Neuerthelesse being vsed to lose my labour I aduenture to say this little and the rather because this order of knighthood is ancient and English I doe not read of any robe or habit prescribed vnto these Knights nor with what ceremonie they were made Their place of meeting and conuocation was the city of Winchester where king Arthur caused a great round Table to be made and at the same the Knights at the feast of Pentecost did sit and eat The proportion thereof was such as no roome could be thought of more dignity then the rest Yet as some writers say one seat thereof was called the Sea perilous reserued for that Knight that did excell the rest in vertue That place by consent of all the Knights was allotted vnto King Arthur who for his valour surpassed other professors of Armes Of officers and ministers belonging vnto this Order I doe not read but of a Register whose duty was to enter and keepe records of all and euery action enterprised attempted or performed by any or all these Knights which records were read and sung publikely to the eternizing of their honour and fame Whether the number of these Knights were many or fewe I doe not find but it seemeth imparted to a great many all persons of high dignitie or much prowesse For at a city called Carlion resorted vnto king Arthur at one time ten kings and thirteene Earles besides many Barons and other Knights of meaner title As the conquests of this King were many so was his bounty notable for it is written that vnto his chiefe Seneschal or Steward called Kay hee gaue the prouince of Anjou on his Butler Bedwere he bestowed Normandie and to his cousin Berell he granted the Dutchie of Burgundie and vnto many other Lords and valiant Knights he allotted other magnificent gifts according to their vertue and merit Some men haue surmised that the successe of king Arthurs prosperous proceeding in his enterprises was occasioned by counsell of one Merlin a man in that time reputed a Prophet King Arthur hauing all his youth found fortune his friend was notwithstanding at length deceiued by the treason of one Mordred his owne cousen to whome during his absence out of England he had committed the gouernment He was also at a city called Augusta encountred of the Romans and Saracens conducted by a Consul called Lucius neuerthelesse Arthur by his great valour slew Lucius and forced his Romanes to flee In that battell also were slaine fiue Saracen kings After this victorie Arthur returned into England and fought with Mordred In which conflict died Gawen a Noble Knight and cousen to king Arthur Also in landing Aquisel king of Scots was slaine But notwithstanding the losse of these valiant Knights king Arthur landed and Mordred fledde to London where the Citizens would not suffer him to enter the City Then he went into Cornewall where Arthur did slea him and he himselfe was mortally wounded So great a slaughter had neuer ben before that day seene After this conflict king Arthur was neuer found aliue or dead but as some Poets haue supposed was taken vp into the firmament and remaineth there a Starre among the nine Worthies which fancie is founded vpon the prophecie of old Merlyn who many yeeres before affirmed that Arthur after a certaine time should resuscitate and come vnto Carlion to restore the round Table There he wrote this Epitaph Hic iacet Arturus rex quondam rexque futurus CHAP. 6. ¶ How enterprises aduenturous ought be admired but not discredited TRue it is as hath bene formerly said that many enterprises in times past attempted and atchieued aboue the expectation of men are now thought rather fabulous then faithfully reported either because we that now liue did not know or see them or that ignorant men cannot conceiue howe they might be done or that want of courage doth disable them to take the like actions in hand Yet most certaine it is that diuers histories commonly reputed vaine fables were at the first begun vpon occasion of matter in effect true although some writers afterwards to shew the excellencie of their inuention or make their workes more vendible haue added many fancies and fictions which are not indeede worthy to bee beleeued And who so shall well consider how difficult a thing it is to write an history of so great trueth and perfection as cannot be controlled will easily excuse these writers that haue taken in hand matter so farre from our knowledge and vnderstanding For like vnto all other men mooued with loue hate profit or other priuate passion they are either willing or ignorantly induced to encrease or extenuate the actions and merits of those men of whom their histories haue discoursed How soeuer that bee I verely thinke the Acts and enterprises of Vlysses Aeneas Hector and other famous captaines of whome Poets and profane Writers haue written so many woonders were indeed of notable men and some part of their doings such as writers haue made mention Much lesse doe I doubt that some egregious acts atchieued and written in the bookes of Amadis de Gaule Ariosto Tasso King Arthur of England and such others doe containe many things which deserue not to be discredited But omitting to meddle with time so long since past and with countreys so farre from our Climate wee will remember some few Actions which worthy men of our owne Nation or our neighbours as that of Hernando Cortez Pisarro and others haue within our knowledge to the eternizing of their fame and honour perfourmed The greater part of which enterprises haue bene atchieued in this present age and shall no doubt hereafter when men are lesse industrious be thought rather fabulous then
gentlemen doe come after the Knight and doe bring him to the Kings presence and the Esquiers gouernours before him And when the newe Knight commeth into the Kings presence he shall kneele downe before him saying Most noble and renowned Sir I do thanke you for al the honors courtesies and goodnesse which you haue done vnto me And so he taketh leaue of the King And then the Esquiers gouernours do take leaue of their Master saying Sir we haue accomplished the cōmandement of the Kings as he charged vs to the vttermost of our power wherein if we haue displeased you through negligence or deed during the time we desire pardon On the other side Sir according to the custome of the Court and ancient Kings we demaund Robes and fees for terme of life as Esquiers of the King and companions vnto Bachelors Knights and other Lords CHAP. 12. Knights Bachelors FIrst it is to be remembred that no man is brone a Knight of any title but made either before a battell to encourage them to aduenture their liues or after the fight as an aduancement for their valour then shewed or out of warre for some notable seruice done or some good hope of vertues that do appeare in them These Knights are made either by the King himselfe or by his commission and royal authority giuen for that purpose or by his Lieutenant in the warres who hath his royal and absolute power for that time And this order may bee resembled to that which the Romanes called Equites Romanos differing in a sort but in some other sort doeth agree with it for seldome in all points one Common wealth doeth agree with another nor long any State accordeth with it selfe Equites Romani were chosen ex Censu which is according to their substance and riches Euen so be Knights in England for the most part according to the yeerely reuenue of their lands being able to maintaine that estate Yet all they that had Equestrem Censum were not in Rome Equites no more are all Knights in England that may dispend a Knights land or fee but they onely to whom it pleaseth the King to giue that honour In Rome the number of Equites was vncertaine and so it is of Knights in England at the pleasure of the Prince Equites Romani had Equum Publicum but the Knights of England finde horses themselues both in peace and warre Census Equester among the Romanes was at diuers times of diuers value but in England whosoeuer may dispend of his free lands fourty pounds starling of yeerely reuenue by an old Law either at the Coronation of the King or mariage of his daughter or at the dubbing of the Prince Knight or some such great occasion may be by the King compelled to take that order and honour or to pay a fine which many rich men not so desirous of honor as of riches had rather disburse Some also who for good respect are not thought worthy that title and yet haue abilitie neither be made Knights though they would and yet pay the fine of fourtie pounds sterling which as siluer is now prised is 120. pound currant money Where of this word Knight is deriued or whether it signifieth no more then Miles doeth in Latine which is Souldier I know not Some hold opinion that the word Souldier doeth betoken a waged or hired man to fight Caesar in his Commentaries called Souldiers men deuoted and sworne by band or oath to serue the Captaine which order if the Almanes did follow it may be that they who were not hired but being of the Nation vpon their owne charges and for their aduancement and by such common oath and band that did follow the warre were perhaps called Knights or Milites and now among the Almanes some are called Launce-Knights as Souldiers not hired although they be wel-neere all hired Or it may be that they who were next about the Prince as his Guard and seruants picked and chose men out of the rest being called in the Almane tongue Knighten which is as much to say as dayly seruants being found of good seruice the word afterwards was taken as an honour for one that professeth Armes Now our language is so altered that hard it were to giue iudgement thereof But sure it is we in our English doe call him Knight whom the French do call Cheualier and the Latine Equitem for Equestris ordinis Touching the making of these English Knights the maner is this Hee that is to be made Knight is stricken by the Prince with a sword drawen vpon his backe or shoulder the Prince saying Soys Cheualier and in times past was added S. George And when the Knight riseth the Prince saith Auance This is the maner of dubbing Knights at this present and that terme dubbing was the old terme in this point and not creating These sorts of Knights are by the Heralds called Knights Bachelers CHAP. 13. The Ceremonies in the degradation of Knights in England IT seemeth that the degradation of Knights hath bene vsed onely for offences of greatest reproch and dishonour which I conceiue partly by the rarenesse of such actions and partly for that the men bereft of that dignitie were not onely degraded but also by law executed As in the raigne of King Edward the fourth it appeared a Knight was degraded in this sort First after the publication of his offence his gilt spurres were beaten from his heeles then his sword taken from him and broken That being done euery peece of his armour was bruised beaten and cast aside After all which disgraces he was beheaded In like maner Andrew of Herklay a Knight and Erle of Carlile was in this sort disgraded He being apprehended was by the Kings commandement brought before sir Anthony Lucie anno 1322. apparelled in all the robes of his estate as an Earle and a Knight and so led vnto the place of iudgement Being thither come Sir Anthony Lucie saide vnto him these words First thou shalt loose the order of Knighthood by which thou hadst all thine honour and further all worship vpon thy bodie be brought to nought Those words pronounced Sir Anthony Lucie commanded a knaue to hew the Knights spurs from his heeles after caused his sword to be broken ouer his head That done he was dispoiled of his furred Tabord of his hood of his furred coats and of his gird●e Then Sir Anthony said vnto him these words Andrew now art thou no Knight but a knaue and for thy treason the King doth will thou shalt be hanged Maxitmilianus de Austria Dux Bur●undi● R●m Im● Ord●n● Velleris Aurei Eques 〈◊〉 Fol. 〈◊〉 CHAP. 14. Knights of the Toizon D'or or golden Fleece THE Knighthood of the Toizon was instituted by Philip surnamed the good Duke of Burgundy and Earle of Flanders in the yeere of our Lord 1429. being mooued thereunto with deuoute zeale that he had to vndertake the conquest of the holy land albeit his valerous determination tooke none effect by
Ladies brought before the Kings of England Cap. 52. A triumph before King Edward the third A triumph before King Edward the fourth A triumph before King Henry the sixt A triumph before King Henry the seuenth A triumph before King Henry the eight Of like Actions in Armes since the Raigne of Queene Elizabeth Cap. 53. The Originall occasions of yeerely Triumphes in England Cap. 54. The Authors conclusion The Prooeme ALbeit in ages more ancient Princes were sometimes pleased to admit priuate Combate and triall by armes yet euen then the lawes determined that no man of base calling could be allowed to fight with any Gentleman or other person by long seruice or vertue become Noble It behoueth therefore to know what Nobilitie and Gentilitie is Be therefore enformed that Nobilitie is as some haue defined it ancient riches accompanied with vertuous qualities Others affirme that riches being of their owne nature vile cannot make men Noble concluding that vertue alone sufficeth Bartholus sayth that vertue onely maketh a man Noble and riches is an ornament thereof Others doe thinke that Nobilitie proceedeth from the ancient honor fame and title of Predecessors because other wise a bondman being vertuous might challenge that honour Some also haue thought that as before God he is most Noble and worthy vnto whom he hath giuen most grace euen so is he most Honourable among men whom Princes or lawes haue aduanced vnto dignitie Howsoeuer it be most sure it is that no man giueth vnto himselfe any title but it behooueth him to receiue it from others Therefore Bartholus concludeth that to be made Noble it is requisite the Prince should bestow some sort of dignitie office or title vpon the person that is ennobled to the end he may be knowne from other men But our opinion is that men may be reputed Noble by three meanes First by nature or descent of Ancestors which is the vulgar opinion Secondly for vertue onely which the Philosophers affirme Thirdly by mixture of Auncient Noble blood with vertue which is indeed the true and most commendable kind of Nobilitie For seeing man is a creature reasonable hee ought be Noble in respect of his owne vertue and not the vertue of others which moued Vlysses to say vnto Aiax boasting of Ancestors Et genus Proauos quae non fecimus ipsi Vix ea nostra voco c. But for manifestation that naturall Nobilitie mixed with vertue is most true and perfect thus may it be prooued The Almighty hath created all things both in generalitie and specialitie with a certaine excellencie and bountie one more perfect then the other one noble another ignoble For among stones some are precious others of no vertue of the better sort of them some more or lesse precious Euen so among liuing creatures both in generality specialitie we find some courteous and gentle others rude and vnciuill Much more is the difference of nature in men among whom the eternall God hath dispensed his grace to some more and to some lesse according to his diuine will and pleasure VVherefore they seeme to erre much that thinke Gentility in nature hath no force when experience proueth that of one race we see wise iust valiant and temperate persons Yet because in ordinarie obseruation we finde that neither the horse of excellent courage doth alwayes beget another of like qualitie nor that the vertuous man hath euer children resembling himselfe we doe not hauing proofe of their degeneration esteeme the one or the other as Iuuenal sayth Malo Pater tibi sit Thersites dummodo tu sis Aeacidae similis Vulcaniaque arma capessas Quà m te Thersitae similem producat Achilles Seeing then that either by nature nurture or endeuour some men are more vertuous then others therefore ought they bee reputed more Gentle Noble and worthy honour then are those which are void of noble Ancestors good education and industrie No rule is so generall or certaine but sometime receiueth exception Yet appeareth it that Nature in her owne operation doth seldome digresse from the order thereof The Faulcon neuer or very rarely bringeth forth other bird then a Faulcon The Greyhound engendereth a whelpe like vnto himselfe Neuerthelesse if either that bird in shape resembling her Dame hath not in her like vertue or that whelpe doth prooue in delight diuers from his Sire they thereby become either contemned or little esteemed Euen so is it among men descending from Ancestors of honour and vertue for if neither by celestiall grace nurture nor endeuour they aspire vnto the habite of vertue then become they thereby vnfit for all publike action vnprofitable to themselues and consequently disdained or at the least lightly regarded what Pedigree Armes or Badges soeuer are to warrant their Ancient Nobilitie VVherefore estsoones concluding I say with the Poet Tota licèt veteres exornent vndique cerae Atria nobilitas sola est atque vnica virtus Paulus aut Cossus aut Drusus moribus esto Hos ante effigies maiorum pone tuorum Praecedant ipsas illi te consule virgas Dic mihi Teucrorum proles animalia muta Quis generosa putet nisi fortia nempe volucrem Sic laudamus equum facili cui plurima palma Feruet exultat rauco victoria circo Nobilis hic quocunque venit de gramine cuius Clara fuga antè alios primus in aequore puluis CHAP. 1. Of particular Combats with their Originall THe Graecians called a priuat fight Monomachia and the Law Ciuil Duellum as it were the fight of two persons The first vse thereof was among the Mantineians in Greece where they that entred into such Combats did for the most part appeare in pompous apparell with feathers and other ornaments of great magnificence Those fighters also vsed Emblemes and Emprezes This kinde of fight seemeth very ancient for Homer and Virgil make thereof mention CHAP. 2. ¶ Whether Combats may iustly be permitted THe Popes of Rome haue long since inhibited all Combats The Lawes Ciuile also doe seeme to reiect that kind of triall Yet is it reasonable that a martiall man iustly challenged should without offence appeare in the field and with sword in hand defend his honour for by law of Nations it is lawfull he may so doe Yet ought he not without licence to fight within his owne Princes dominion if without losse of reputation he may doe otherwise And in the Romane state without the Magistrates allowance the law did absolutely forbid such fight Therfore as without licence combat was vnlawfull in Rome so was it with the Princes permission auowable for by such warrant Valerius Coruinus Marcus Torquatus and others did fight We reade also that Princes themselues contending for kingdomes by that meane to auoid effusion of blood haue determined their right wherof we haue ancient examples as the combat of Charles Duke of Anioy and Peter of Arragon contending for the Isle of Sicil of Corbis Osua brethren vpon their title to Carthage of
Lea and S. Pye either of them being disarmed on the head departed The tenth encounter was betweene Aubrigcourt and Roy. This Aubrigcourt was not borne in England but brought vp in the Court of the most noble King Edward At their first course they were both violently stricken on the head and in the next on the breast and so they parted But Aubrigcourt not so contented challenged Bouciquaut who answered him two courses with equall fortune and the third course they were both disarmed on the head Such was the successe of the third dayes meeting The fourth meeting ON Thursday which was the last these noble Knights returned to the field where Godfrey Eustace made the first encounter against Bouciquaut and were both hurt on the head The next encounter was betweene Alanus Burgius and S. Pye with being both disarmed on the head The next encounter was betweene Iohannes Storpius and Bouciquaut in which courses the English mans horse was said to fall downe The next encounter was betweene Bouciquaut and an English Knight called Hercourt belonging to the Queene of England but not borne in England At the first course Bouciquaut missed and the English Knight brake crosse which is an errour in Armes and thereupon much disputation arose betweene the French and English For the French affirmed that Hercourt by law of Armes had forfeited his Horse and Armes but at request of the company that fault was remitted and he permitted to runne one course more against Roy who had not runne that day and therefore willingly consented The courses betweene these Knights were exceeding violent but the Englishman being wearied was vtterly throwen from his horse and as a dead man lay flat on the ground but afterwards he reuiued lamenting that disgrace The fifth encounter was betweene Robert Scrope and S. Pye who after three courses gaue ouer without losse or gaine The sixth encounter was betweene Iohn Morley and Reginaldus Roy for the first blow was so violent as forced their horses to stand still in the place of meeting The seuenth encounter was betweene Iohannes Moutonius and Bouciquaut both of them at the first meeting had their shields pearced and after were disarmed on the head The eight encounter was betweene Iaqueminus Stropius and S. Pye At the first course both their horses went out At the second they brake both on the head At the third both their Lances fell from them and at the last the Englishman pearced through the Aduersaries shield but was himselfe dismounted The ninth encounter was betweene Guilielmus Masqueleus and Bouciquaut These Knights with equall courage and skill perfourmed well their courses The last encounter was betweene Nicolas Lea and S. Pye the one and the other of them brake their Launces well till at the last they were both disarmed on the head The Challenge thus ended all the troupe of English Knights hauing attended that busines full foure dayes thanked the French Knights for being Authours of so honourable a triumph On the other side the French much thanked the English for their company and the King who was there secretly returned home where hee enformed the Queene what honour had bene done to all Ladies CHAP. 39. The triumphant Interuiew of the Kings of England and France An. 1519. THese most excellent Princes hauing occasion of conference appointed a meeting in Picardie The day drawing neere the king of England passed the seas and arriued at Calice from whence hauing reposed himselfe he remoued to Guynes The French King likewise being come lodged at Ardes Betweene the one and the other of those townes as it were in the mid-way a place of meeting was appointed Thither went the one and the other of those Kings most royally mounted and followed with so great magnificence as in an hundred yeeres before the like sight had not bene seene in Christendome Some writers haue in vaine laboured to set downe the royalty and exceeding pomp of those Courts which might be seene but not expressed At the place of meeting two Pauilions were erected the one for the French king the other for the King of England These Princes being come embraced one the other and that done they went together into one Pauilion The French King was accompanied with his Lord Admiral called Boniuett his Chancellor and some fewe other Counsellors The King of England had with him the Cardinall of Yorke the Duke of Norffolke and the Duke of Suffolke Then hauing set in counsel and returned to their Pauilions they bethought them of entertainement sports and princely Complements For which purpose commandement was giuen that a Tilt should bee erected where Iusts Tournaments and other triumphall exercises continued about fifteene dayes for so long those Princes remained there One day the King of England conuited the French King feasted him in his Pauilion which was a building of wood containing foure roomes exceeding large and so richly furnished as haply the like had not bene seene in Christendome That Frame was purposely made in England and after the feast taken downe to be returned One other day the French King feasted the King of England in his Pauilion wherein hanged a cloth of Estate marueilous large and so rich as cannot be expressed The ropes belonging to that Pauilion were make of yellowe silke and gold wreathed together The Kings being ready to dine there happened so great a storme of wind as fearing the Pauilion could not stand they remooued from thence to the place where the Fortresse is nowe and beareth the name of that banquet The apparell Iewels and other Ornaments of pompe vsed by Princes Lords Gentlemen awaiting on those Kings cannot be esteemed much lesse expressed for as mine Author sayth some caried on their backes the prise of whole woods others the weight of ten thousand sheepe and some the worth of a great Lordship CHAP. 40. A Triumph celebrated in France Anno 1559. WHen the mariage betweene the King of Spaine and Elizabeth eldest daughter of Henry the French King was concluded in signe of congratulation and ioy a royal Triumph was proclaimed and prepared at Paris whereunto the Nobilitie of all France Spaine and the Lowe countreys repaired which done a solemne Iust and other military sports were taken in hand wherein the King in his owne person the Duke of Ferrara the Duke of Gwyze and the Duke of Nemors were Challengers The place for performance of that Action was appointed in the streete of S. Anthony in Paris and there a Tilt with euery furniture fit for such a feast was prepared To that place as at like occasions it happeneth resorted an infinite number of people to behold for whom scaffolds and stages were ready to receiue them and those places not capable of so excessiue a number many of the people bestowed themselues on the sides and roofes of the houses The first courses were performed by the French King to his great glory the rest of the Challengers also very honourably did the like Then the Lords and
prescription not hauing other proofe then that they and their ancestors were called Gentlemen time out of minde And for this reason it seemeth that Nobilitie the more ancient it is the more commendable chiefly if the first of such families were aduanced for vertue Which Nobilitie is that whereof Aristotle meaneth saying Nobilitas est maiorum quaedam claritas honorabilis progenitorum Likewise Boetius de Con. saith Nobilitas est quaedam laus proueniens de merito parentum Item Nobilitie is oft times gotten by mariage for if a Gentleman doe marrie a woman of base parentage she is thereby ennobled Text est in leg in mulieres Ca de dig Item of riches chiefly if they be ancient men be called noble for commonly no man is accompted worthy much honour or of great trust and credit vnlesse he be rich according to the old saying In pretio pretium nunc est dat census honores Census amicitias pauper vbique iac●t Yet Seneca saith Id laudandum est quod ipsius est Neuerthelesse Bonus de Curtili accordeth with the common opinion saying Nobilitas sine diuitijs mortua est Item men be made noble for their seruice in warre if therein they haue acquired any charge honorable For no ordinarie Souldier without place of commandement is reputed a Gentleman vnlesse he were so borne as Lucas de Penna sayth Simplex militia dignitatem non habet Item Doctors and Graduates in Schooles do merit to be ennobled and become Gentlemen Item in England whoso studieth liberal Sciences in the Vniuersities or is accounted learned in the common Lawes and for the most part who so can liue idlely and without manual labour or will beare the port charge and countenance of a Gentleman shal be called Master for that is the title which men giue to Esquires and other Gentlemen and shall be taken for a Gentleman For true it is with vs Tanti eris alijs quanti tibi fueris So doth it appeare that in England the King needeth not to make Gentlemen because euery man may assume that title or buy it better cheape then by suite to the Prince or by expence in his seruice And who so can make proofe that his Ancestors or himselfe haue had Armes or can procure them by purchase may be called Armiger or Esquier Such men are called sometime in scorne Gentlemen of the first head as Sir Thomas Smith pleasantly writeth CHAP. 16. How Gentlemen are to take place A Gentleman that hath two or three titles shall precede him that is a Gentleman onely As a Doctor being also a Gentle man borne shall precede all other Doctors of meaner birth Likewise a Gentleman Graduate shall take place before him that is a Graduate tantùm But this is to bee vnderstood Data paritate temporis A Gentlemen that is both a Knight and a Doctor shall goe before him that is a Knight or a Doctor tantùm A Gentleman well qualified and well borne shal precede a Gentlemen of good qualitie or of good birth tantùm Quia duplex dignitas fulget in eo propria suorum A Gentleman ennobled for learning vertue and good manners is to be preferred before a Gentleman borne and rich Quia Sapienti Scientia virtus sunt in anima Luc. de penna Of which opinion Ouid seemed to bee saying Non census nec opes nec clarum nomen auorum Sed probitas magnos ingeniumque facit Sed virtus magnum reddit ingenuum A Gentleman aduanced for vertue shal be preferred before a Gentleman by Office Quia dignitatibus ex virtute non virtuti ex dignitatibus honor accedit Boetius 2. de Cons. CHAP. 17. Priuiledges anciently appertaining to Gentlemen IN crimes of one qualitie a Gentleman shall be punished with more fauour then a cōmon person vnlesse the offence be Heresie Treason or excessiue contumacie In giuing witnesse the testimony of a Gentleman ought be receiued and more credited then the word of a common person Qu●a promissa Nobilium pro factis habentur In election of Magistrates Officers and all other Ministers the voyces of Gentlemen are preferred In commitment of portions appertaining to persons Lunatike or Orphans the Gentlemen of their blood are to be trusted before any person of meaner qualitie and likewise in their marriages If a Gentleman be an inhabitant of two Cities and called to Office in both it shall be in his choyse to goe vnto the more noble or otherwise at his pleasure A Gentleman ought bee excused from base seruices impositions and duties both reall and personall A Gentleman condemned to death was anciently not to be hanged but beheaded and his examination taken without torture Diuers other Priuiledges and Immunities the lawes Ciuill haue heretofore granted vnto Gentlemen CHAP. 18. Of the diuers dispositions of Gentlemen according to the humour of the Countrey where they inhabit FIrst it is to be remembred that Gentlemen which title comprehendeth all degrees of dignitie are either attendant vpon Princes or Officers in the State or els doe liue priuately vpon their owne possessions These men as they are diuers so are they diuersly affected The Romanes antiently delighted in Armes but in times of peace occupied themselues in Agriculture as an exercise honest and commendable Which Titus Liuius seemeth to affirme by these words Bonus Ciues bonus Agricola The Neapolitan standeth so high vpon his puntos d'honor as for the most part he scorneth Marchandise Phisicke and all other professions profitable Yea his disdaine of base parentage is such as a Gentleman Neapolitan accounteth it more honourable to liue by robbery then industrie and will rather hazard his daughter to incurre infamy then marry her to a most rich Marchant or other ignoble person The Venetian albeit he reputeth himselfe the most noble Gentleman of the world being capable of all offices in that Common weale yet he holdeth it no dishonour to traffique in marchandise The Genoues do hold the selfe same opinion though true it is that some of them haue Castles and houses vpon the mountaines and there at occasions doe inhabite The Germaine Gentlemen doth as it were euer abide in his Countrey house or castle and is not much ashamed to better his reuenew by robbery and pillage Yet some of them doe serue or follow Princes and thereby become the better nurtured The French Gentlemen almost generally doe inhabit their houses in the Village and manure their owne lands which course was anciently accounted most commendable For Lycurgus King of the Lacedemonians made a Law enioyning all Gentlemen to dwell in the Countrey the more commodiously to endeuour the exercises and vertues Militarie Much after that maner the English Gentlemen that liueth priuately doth dispose his life as one that accounteth it no honour to exercise Marchandize neither did they in times past repute the practise of Lawe or Phisicke so commendable as now they doe For their ancient endeuour was agriculture and feeding of cattell to maintaine honorable hospitality being perswaded