according to all the acts that he had done in Bethel And Iosiah he turned himself and spyed the Sepulchres that were at Bethel in the Mount and sent and took the bones â—ut of the Sepulchres and burnt them upon the Altar aâ—d polluted it according to the Word of the Lord which the man of God proclaimed by the Altar before the face of Ieroboam as he stood by the Altar at Bethel to burn Incense and he slew all the priests of the high places tâ—at were there upon the Altars and burnt mens bones upon them And then he returned to â—erusalem and that he might perform the words of the Law which was written in the Book that Helkiah the Priest found in the House of the Lord Iosiah he put away all the abominations that were spyed in the Land viz. the Images and the Idols and the Wizards and the workers with familiar spirits and the times that Manasseh observed too And thus Iosiah he went on and prospered in his work Lev. 26.30 31. Deut. 18.9 to the 14. and made a thorow reformation both in Israel and in Judah for he turned to the Lord with all his might and with all his soul and with all his heart according to all the Law of Moses neither after him arose any like him Here ye may see that King Iosiah did not do as other Kings did before him that is reform Idolatry in Judah and let it remain in Israel and take away Baal the Altar and the Grove and the House of Baal at Samaria and leave the two golden Calves the high place and the Altar standing still at Dan and Bethel which Ieroboam set up Nay he reformed Iudah and Ierusalem Israel Samaria Dan and Bethel Lev. 20.27 and all of the abominations that were spyed in the Land according to the Law of Moses And now ye shall see what reformation hath been made in England since that the Saxon Kings the Danes and other Idolaters built up the high places falsly called Churches Monasteâ—ies Nunneries Fryer-Houses Chantâ—y-Houses and Colledges Now the first beginning of any reformation that I find of the Idolatry that they had set up was in the dayes of Henry the eighth wherein a Parliament was called it was enacted and decreed That in causes and matters happening in contention no person should appeal provoke or sue out of the Kings Dominions to the Court of Rome Secondly It was designed and concluded That all exportation of Anuities first Fruits out of this Realm to the See of Rome for any Bulls Breefes or Palles or expedition of any such thing should utterly cease Thirdly It was enacted That the Pope all his Colledge of Cardinals with his Pardons and Indulgences which had so long clogged this Realm of England to the miserable slaughter of so many good men and which never could be removed before was now abolished eradicate and exploded out of this Land and sent home to their own country from whence they came and what reformation was this none at all for all this which they took away from the Pope in a manner was setled upon King Henry the 8th For first they made him Head of the Church as they called it instead of the Pope Their words of the Act are as followeth Be it enacted by this present Parliament That the King our Soveraign Lord his Heirs and Successors Kings of this Realm shall be taken accepted and reputed the onely supreme Head in Earth of the Church of ENGLAND so called Anglicanâ Ecclesia Secondly And shall have and enjoy annexed and united to the Imperial Crown of this Realm as well the Title and Stile thereof all Honours Dignities Preheminences Iurisdictions Priviledges See Foxes Acts Monuments Vol. 2. Authorities Immunitiâ—s Profits and Commodities to the said Dignity of Supream Head of the same Church belonging and appertaining Thirdly And that our said Soveraign Lord his Heirs and Successors Kings of this Realm shall have full Power and Authority from time to time to visite repress redress reform order correct restrain and amend all such errors abuses offences contempts and enormities whatsoever they be which by any manner of spiritual Authority or Iurisdiction ought or may lawfully be reformed repressed ordered redressed corrected restrained or amended any usage custome forraign Laws forraign Authority Prescription or any thing or things to the contrary hereof notwithstanding Now for my part I see that none of the poor common people were ever the more eased of their burdens onely the King and the Bishops with the rest of the Clergy except their paying of Peter-Pence to the Pope and that was none at all because now the Priests have a Penny for the smoke of every Chimney as the Pope had Now see where the reformation was first That a Bible of the largest Volume and in English be provided and set up in some convenient place of every Church as they called it Secondly The Pater-Noster was to be in English Thirdly Sermons was to be made quarterly Fourthly Such feigned Images but not all which were abused by Pilgrimage and Offerings were to be taken down without delay Fifthly Tho. Bockets day was forbidden to be observed but no other And sixthly The knoling of Aves was forbidden lest the people should hereafter trust to have pardon from the Pope for the saying of Aves between the said knoling as they have done in times past Seventhly The Abbies Monasteries Fryar-Houses were many of them pulled down destroyed And eighthly The Abbots the Monks the Fryars were suppressed but the Popish Bishops viz. Arch-Bishops Bishops and Priests were upheld stil maintained by their goodly Lordships Glebe-Lands Rectories and Tythes as well as when the Pope was the Head of the Church and men and women were burned for Hereticks as they called them then as they were when the Pope was Head of the Church so called And Transubstantiation and the Communion in both kinds and Vows of Chastity and the forbidding of Priests marriage and private Masse and Auricular Confession and all Images which served for no other use but as Books for unlearned men that can no Letters to be admonished by them as they said All such stuffe was left with the High Places falsly called Churches standing without any scruple at all And again in the dayes of King Edward the sixt many or very near all the aforesaid stuffe was laid aside onely the Houses of High Places the Bishops Arch-bishops Parsons Vicars Curates their great Lordships Rectories Parsonages Glebe-lands Tythes first fruits and all these remained still unpull'd down But when Queen Mary came to the Crown and ruled then all that her Father and Brother had reformed she set up again except Abbies Monasteries c. and fell to burning of men and women for declaring against her and her Bishops and the Clargies and the peoples abominations according to the measure of light by them received faster then all the Kings that were before her And Queen Elizabeth she and
c. but such a work God hath not required any one of them to do but they have in their own wills and by their own imaginations done it for I have read That it was thought good that the Election of the Bishop of Rome should be of no strength without the consent of the Emperor of Rome the Emperor did choose the Bishop of Rome But saith my Author This is now void for now the Cardinal they choose the Pope and the Pope he makes Cardinals and Bishops and the Bishops they ordain the rest with their Assistants viz. their Ordinaries Suffragans Arch-Deacons and by a carnal commandment did they ordain and consecrate them Pope Iohn the thirteenth writ to King Edger in England and willed him to see in his Cathedral Churches that none be promoted to be Bishops but such as were of the Monastical Religion Anno 747. And likewise willed the said King Edger To seclude all the Secular Prebendaries at Winchester to place in Monks And that no Secular Clark should be chosen a Bishop And so in King Edgberts reign Dunston Bishop of Canterbury Oswald Bishop of York and Ethelwaldus Biâ—hop of Winchester they discharged the Priests and Cannons out of their Houses to place Monks in their Cells and Cathedral Churches as they called them but in former times the black Monks who went all in black clothes as the priests of England now do that followed the order of pope St. Bennit were called Regulars and Votaries and had nothing to do with any Ecclesiastical Ministry Anno 606. till the time that Bonifacius the fourth made a Decree that Monks might use the Office of Preaching Christening and of hearing Confessions and assoyling them from their sins And in King Edwins dayes the black Monks of Bennits Order began to swarm in England out of which Habite of black clothes the priests of England cannot yet get out of to this day And now seeing that I have mentioned these black Monks of pope Bennits Order I will put forth three Queries for the parish-Ministers so called of ENGLAND to answer with moderation First Seeing that you now in these dayes so many of you go in black Apparel and in long black clokes especially Whether the Chemarims which were certain idolatrous priests who wear black apparel as you may read in the Marginal Note upon the tenth chapter of Hosea and the fifth verse be your example so to do yea or nay Secondly Or whether do ye in love follow the fashion of the black Monks of Pope St. Bennits Order in your so doing year or nay Thirdly Seeing that Anselm Arch-Bishop of Canterbury with the Prelates and Clargy of England in their Synodal Council decreed Hen. 1. and about the sixth yeer of his reign at Westminst That the Garments of the priests should be of one colour and that their Shooes should be decent then I say Whether a black colour was thought to be most decent for the priests gaâ—ments and if it was then Whether you the priests of England who are now called Ministers do out of conscience at this day observe that Decree and so wear your garments all of a black colour as mâ—st decent yea or nay The Kings and Rulers of the earth with the pope made for themselves Bishops Danes Danes and Chapters Parsons Vicars Priests Ministers and by their own carnal commandments were they made and not otherwaies as you may see hereafter In the dayes of king Henry the fourth it was agreed upon by the king Statuâ—o ex Offiâ—iâ— Reg. Hen. 4. and the bishops and other lords That no man within this Realm er other of the Kings Majestyes Dominions presume to take upon him to preach privily or apertly without special License firct obtained of the Ordinary of the same place And in the dayes of the said king Henry the fourth Constitutions was made by Thomas Arundal Arch-bishop of Canterbury and others and he directed his Mandate and sent to all and singular as he said our Reverend â—rethren Fellow-bishops and our Suffragans and to Abbots Priors Danes of Cathedral Churches Arch-Danes Pâ—ovests and Cannons also to all Parsons Vicars Chaplins and Clarks of parish-churches as he called them and to all Lay dwelling in his province of Canterbury Greeting That no manner of person secular or regular being authorised to preach now by the Laws prescribed or licensed by special priviledge shall take upon him the Office of preaching the Word of God or by any means preach unto the Clargy or Laytie either within church or without in English except he first present himself and be examined of the Ordinary of the place wâ—ere he preacheth and so being found a fit person as well in manners knowledge he shall be sent by that said Ordinary to some one churâ—h or more as shal be thought expedient by the Ordinary according to the quality of the person Now take notice that all Laws Decrees Ordinances and Constitutions were made and established by the Authority that the kings and bishops had from the pope and by the pope and his authority was all the bishops danes arch-deacons suffragans priors priests vicars chaplains made and ordained here in England An. 25. Hen. 8. chap. 20. For first the king he was to nominate who should be appointed to be bishop to any See or Diocesse within this Realm and that then every person so presented to the pope and by him approved of was to be consecrated here in England by the Arch-bishop in whose province the said bishoprick shall be Read the Act at large An. 26. Hen. 8. cap. 14. but when king Henry the eighth had cast off the pope then it was enacted by the King and the Lords spiritual and temporal and Commons assembled in parliament That no person or persons that the King should nominate to be a bishop or arch-bishop in this Realm hereafter should be commended to the pope or to the See of Rome to have the dignity or office of arch-bishop or bishop within this Realm And it was likewise enacted That King Henry the eighth should nominate the person to be bishop or arch-bishop to the bishopprick that shall hereafter be void and that he was to send his Letters Missive to the Prior and Covent or the Dane and Chapter of the cathedral Churches where the See of such Arch-bishopprick or bishopprick shall happen to be void and they was to choose and elect that person whose name was contained in the Letter Missive to the Office and Dignity of the arch-bishopprick and then the party so chosen was to be presented to the King the other bishops was to consecrate him and then he was to be invested into his place And so king Henry the 8th was set in the popes place to be Head of the church An. 26. Hen. 8. cap. 1. and the Defender of the Faith and the same thing that the pope did for the most part he did with his biâ—hops and others to help
God and man and the Canonical Institutions in this behalf accustomed That such Hereticks convict and condemned in form aforesaid ought to be burned with fire We command you as straitly as we may or can firmly injoyning you that you do cause the said William Sautre being in your custody in some publike or open place within the Liberties of your City aforesaid the cause being aforesaid published to the people to be put in the fire and there in the same fire really to be burned to the great horror of his offence and the manifest example of other Christians Fail not in the execution hereof upon the peril that will fall thereupon Teste Rege apud Westmonast 26. Febr. An. Regni sui And the like was done upon Iohn Badly a Taylor and Sir Iohn Oldcastle alias Lord Cobham and William Thorp for denying swearing by the Book and saying the Priests had no title to tythes under the Gospel was committed to prison in which it was thought that he dyed Now here I observe that in the Scriptures and in the heart it is written that Christ said Swear not at all and likewise that those Ministers that he sent out to preach the Gospel writ to the Brethren saying My Brethren swear not neither by heaven nor by earth nor by any other oath c. Now Christ that taught men they should not sweare at all he was by the Scribes and Pharisees and the high Priests who taught men to swear counted a perverter of the Nation and was vehemently accused and said that they had a Law and by that Law he ought to dye and they did not cease till that he was put to death And Iames he was by Herod slain with the sword who writ to the twelve scattered Tribes saying Above all things my brethren swear not c. And William Thorpe for denying to swear by a Book at the Pope and his Adherents command was put in Prison wherein it was thought that he dyed And now in these dayes some lye in prison because they will not swear at all Now I suppose that none will be so impudent as to say that Christ and the Apostles were not guided by the spirit of truth but that they will say on the contrary viz. That Christ and his Apostles were guided by the spirit of truth Then I say thus That the Scribes Pharisees and the high Priests and the Pope and his Adherents viz. the Rulers of the earth the Bishops and the Clergy were and are all guided by a spirit of error by which spirit of error the Scribes Pharisees chief Priests the Pope and his Adherents viz. the Bishops and the Clergy and the Rulers of the earth taught men to swear and do teach and compel men to swear by the same spirit of error And again The same spirit which Christ Jesus and his Apostles taught men that they should not swear at all taught many of the Martyrs to deny swearing at the Pope and his Adherents command And the same spirit teacheth us the people called Quakers to deny swearing at all for say we It is better to obey God rather then man and therefore we rather choose to suffer for the name of Christ then to obey man by swearing contrary to the Law written in our hearts by the spirit and by the power of the spirit of truth are we taught and do deny the paying of tythes to the priests of this Nation who are called Ministers or any other and by the power of the same spirit of truth do we so many of us as are called thereunto suffer not only bonds with patience but likewise the spoyling of our goods with cheerfulnesse for the Name of Christ Jesus our Lord our Law-giver our Judge and our Priest for ever of God by the power of an endlesse life and not by a carnal commandment as the priests of this Nation called Ministers are now made by But of tythes I have more to say hereafter and the priests likewise Anno 1540. 31. year of H. 8. April 8. And now I come to shew what an Act was made in the dayes of King Henry the 8th the popes Successor here in England who by the means of Stephen Gardiner was stirred up to shew himself severe and sharp against those new Sectaries Anabaptists and Sacramentaries as they called them and that some Articles might be set forth to confirm the ancient Catholike Faith and for this and other ends through the device of the popes Adherents the King summoned a parliament to be holden at Westminster of all the States and Burgesses of the Realm also a Synod or Convocation of all the Arch-bishops Bishops and other of the learned Clergy of this Realm to be in like manner assembled in which Parliament and Synod of the Bishops and the Clergy and by their means viz. the Bishops and Clergy it was decreed in pretence of unity among the Kings subjects That the six Articles which they had made should be received among the people and withall a penalty to be inflicted upon them that refused them which penalty and the Articles were called the Whip with six strings And the six Articles consisted the first of Transubstantiation The second of their Sacraments of both kinds FOX Act. and Mon. Vol. 2. The third about Priests Marriage The fourth was about the Vows of chastity or Widow-hood The fifth was about private Masse helping of souls out of purgatory And the sixth was about Auricular Confession And for the bloody penalty that was annexed unto those six Articles take as followeth and then judge whether the King and his Bishops and Clergy did not act like the Pope and whether they were not led all by the same spirit as the Pope was led by yea or nay Item That if any person or persons within this Realm of England or any other of the Kinge Dominions after the twelfth day of Iuly next coming by word writing printing cyphering or any other way should publish preach teach say affirm declare dispute argue or hold any opinion that the blessed Sacrament of the Altar under the form of bread and wine after the consecration thereof there is not present really the natural body and blood of our Saviour Jesus Christ conceived of the Virgin Mary or that after the consecration there remaineth any substance of the bread and wine or any other substance but the substance of Christ God and man or after the time abovesaid publish preach teach say affirm declare dispute argue or hold opinion that in the flesh under the form of bread is not the very blood of Christ or that with the blood of Christ under the form of Wine is not the very flesh of Christ as well apart as though they were both together or by any means abovesaid or otherwayes preach teach declare or affirm the said Sacrament to be other substance then is abovesaid or by any means contemn or deprave or despise the blessed Sacrament that then every such person or
after they had sung a Psalm the Assembly was to be dismissed with a blessing Canon 33 35. and then they was to give with him a Testimonial of his ordination for the which he was to pay ten shilllings to the Register of the Assembly March 20. 1653. Ordinance O. P. and his Council Can. 39. and Can. 51. And an Ordinance was made by the present Rulers of this Nation for appointing Commissioners for Approbation of publike Preachers that the places destitute throughout this Nation may be supplied with able and faithful Preachers And for this end Commissioners were authorized to judge and take knowledge of the ability and fitness of any person that was nominated and presented to them and before any person was to be admitted to be setled in any Benefice or publike Lecture to preach and to take the stipened or profits thereof he was to be judged and approved one by the persons hereafter named in the Ordinance of whom you may see in the said Ordinance at large First They were to see if the party nominated and presented be a person for the grace of God in him Can. 36. 39. Secondly of his holy and unblameable conversation And thirdly as also for his knowldege and utterance able and fit to preach the Gospel And fourthlyly upon their Approbation of such his ability and fitnesse according to the qualification above mentioned they are to grant unto such Parson admission to such Benefice or Lecture by an Instrument in Writing under a common Seal Can. 41. The Bishops Cannons and Constitutions and the two Ordinances are in part equivolent each with other But in the latter end of the Ordinance they conclude and say It is not intended nâ—r shall be construed to be any solemn or sacred setting apart of a person to any particular Office in the Ministry of which I let passe for others to judge what difference there is betwixt this solemn and sacred setting apart and fome others in the foregoing generations for the Pope he gave power to the Cardinals who were his Legates and by them to the kings and the bishops And a Parliament they set King Henry the eighth in the seat of the Pope and then the bishops received their power from the King and the Parliament to make Ministers by a carnal commandment and so it continued so long almost as Kings and Queens reigned in England And the Parliament of Lords and Commons they took that power from the late King and his Bishops Articles of Religion 36. to themselves and gave power to an Assembly of Presbyter Divines to make Ministers by but that lasted but until the Parliament was dissolved And since the dissolution of the short Parliamont O. P. and his Council have taken the like Power and given the like power to their Commissioners for to judge and approve of who are fit to be preachers only in those places destitute throughout this Nation So that the Kings Queens and other Rulers of this Nation having got into their hands the same power that the Pope had did and do the same works in effect as the pope did but say I Who hath required this at their hands to do seeing that it is the alone and proper work of Christ to make and send forth his Messengers and Ministers as the Scripture testifieth how that Christ Jesus said unto his Disciples Luke 10.2 Matt. 9 37 38. Eph. 4.8 9 10 11 12. 1 Cor. 12.28 The Harvest truly said he is great but the labourers are few pray ye therefore the Lord of the Harvest that he would send forth labourers into his Harvest And Christ when he ascended on high he led captivity captive and gave gifts unto men and he gave some Apostles and some Prophecs and some Evangelists and some Pastors and Teachers And said Paul God hath set some in the Church first Apostles secondly Prophets thirdly Teachers for the work of the Ministry for the edifying of the Body of Christ and for the perfecting of the Saints Now I say That God nor Christ did not give that power neither to pope nor to Cardinals nor to Bishops nor to Kings or any other Rulers nor to Councils or Assemblies nor to Commissioners since the dayes of the Apostles neither did he command them nor any one of them to go and ordain men to be preachers for hire nor to make ministers of the Gospel nor to give any man a commission to go to a parish in a city or to a town or to a village and there of the people take tythes and money for their preaching to the value of 100.l 200.l more or less by the yeer this is a work that God never required at any one of their hands to do no more then he did of Ieroboam who for making and consecrating of the lowest of the people to be priests for the high places which thing doing became a sin unto the House of Ieroboam even to cut it off from the face of the Earth 1 King 13.33 34. and to dedroy it Ye may read in the Scriptures that Moses he had a command from God alone for to go and take Aaron and his sons the Levites with him Exod 28 29 chap. to 12 13 14 15. c. Lev. 8.1 2 3 4 c. Numb 8.5 6 19. ver from among the children of Israel that they might minister unto the Lord in the priests office and to do the service of the Tabernacle of the Congregation But who gave Ieroboam and other the Kings of Israel and Judah any command to make priests for the houses of high places And who required any Emperor King Queen or any other Ruler of the Earth to make ordain or consecrate bishops priests ot ministers for to pray read or preach in the houses of high places falsly called churches And Elijah he had a command from the Lord to go and annoint Elisha the son of Shaphat of Abel-Meholak to be a prophet in his room 1 King 19.16.19 20 21. ver FOXES Acts Monuments Vol. 1. but by what authority did the pope go annoint cardinals bishops c. for did not the Emperor and others choose the pope or popes then had not the pope his command and authority from the Emperor and others and not from the Lord God that commanded Elijah to do what he did Matth. 28.19 20. And Jeâ—us Christ said unto his Disciples All power is given to me in heaven and in earth go ye therefore and teach all Nations teaching them to observe all things whatsoever I have commanded you and lo I am with you alway unto the end of the world But the Bishops of England they had their power in the dayes of King Henry the eighth An. 25. Hen. 8. cap. 20. Luke 24.49 Acts. 1.4 and 2.4 Eph. 4.11 from him and the Lords and Commons assembled in Parliament to make ordain and consecrate Arch-Bishops Bishops Deanes and Chapters Deacons Priests Ministers
preaching writing printing or otherwayes were counted Hereticks and then according to the Popes Canons Decrees and Institutions were the Cardinals Bishops and others of his Clergy to proceed against them in their Ecclesiastical Courts by iniquisition examination or proof of Witnesse c. and so to passe definitive sentence upon them according to the Popes Canons and Decrees c. and then those they called Hereticks were delivered by them to the Secular Powers viz. the Magistrates of the Land who did punish those that they called Hereticks by whipping stocking hanging burning chopping off of their heads or cutting out of their tongues and put balls of Iron in their mouths and boared their tongues through with hot Irons banishment and confiscating of Goods and many other torments c. And now I will instance one particular mans sufferings and that which they made his crime was for setting up a certain Bill upon one of their falsly called Church doors against the Popes pardons in which Bill he named the Pope to be Antichrist for the which he was three several dayes whipped and after that he was burned in the forehead I would have Parliaments to take notice of this whipping and burning and not do as the papists do and for pulling down the Images and breaking them to pieces he was by the Canons Priests and Monks c. judged and condemned and by the Secular Powers had his right hand cut off from his arm and with a sharp pair of pinsons they violently pull'd his Nose off from his face and his paps from his breasts and both his arms from his body and afterward burned him in the fire And so by this example let all judge what spirit these were of whether this spirit that led them on to do this was of God or of the Devil I say That that spirit that led them on to destroy mens bodies or otherwayes Luk. 9.54 55 56. Matt. 26 51 52 53. by burning was not the spirit of Christ Jesus for Christ answered Iames and Iohn saying The Son of man is not come to destroy mens lives but to save them therefore see how contrary that spirit was by which the Pope and his Clergy was guided by to destroy the lives of men to the spirit of Christ as you may read And the same spirit that guided the Pope and his Councils to destroy mens lives guided them to make Decrees to pay tythes for in the Council of Lateren under Pope Gregory the tenth said they Let no man give his tythes where he pleaseth as before but let them be paid to Mother-Church c. Now do but observe Tindall who said That all moral Divines have a wicked conscience TINDAL in his Book of the Revelation of Antichrist full of scrupulosity and said he All that do pursue are Antichrist the Pope the Cardinals Bishops and their Adherents Take notice and their Adherents do pursue therefore the Pope Cardinals Bishops and their Adherents are Antichrist and I say If of Antichrist then not of Christ but against Christ and his annointed did they sit in counsel and plotted against the just to destroy them And now ye shall see it appear that the Popes Adherents viz. the Bishops and the Clergy of England were guided by the same spirit as the Pope was Statute ex Officio Hen. 4. and also the Magistrates likewise for in the dayes of King Henry the 4th it was agreed upon by the King the Lords spiritual and temporal and by them enacted That no man within this Realm or other of the Kings Dominions do presume to preach teach inform maintain openly or in secret or make or write any Book contrary to the Catholike faith and determination of holy Church and if it happen that any person or persons of what kinde state or condition soever he or they be do attempt any manner of thing contrary to this Proclamation and Statute c. the Ordinary of the same Diocesse upon information had power by the said Statute so called to cause the party or partyes so defamed and evidently suspected to be arrested and to detain the party or parties in safe custody until he or they had purged themselves touching the Articles laid to his or their charge in that behalf or else till they had denyed and recanted c. And further If any person was lawfully convinced before the Ordinary of the place or his Commissaries of the said preachings teachings opinions writings c. and would not abjure and recant then sentence was to be pronounced by the Ordinary or his Commissaries upon the party or partyes and after sentence pronounced he or they were to be delivered over to the Secular Power viz. the Mayor Sheriffs or Sheriff or Bailiff of the City Town Borrough or Village of the same County who were to take unto them the said persons so offending and cause them to be openly burned in the sight of all people c. And Thomas Arundal Arch-Bishop of Canterbury with other of the Popes Adherents added to the Statute so called their own Constitutions whereof one was Item No manner of person shall presume to dispute upon the Articles determined by the * The Pope his Adherents were meant by them to be the Church Church as is contained in the Decrees Decreetals or Constitutions provincial or in the general Councils nor none shall call in doubt the Authority of the said Decreetals or Constitutions or the Authority of him that made them nor teach any thing contrary to the determination thereof c. and whosoever doth preach teach or obstinately affirm contrary to this and all other Constitutions and Decrees except he recant in manner and form aforesaid shall forthwith incur the penalty of Heresie and shall be pronounced an Heretiâ—k in all effect in Law And no sooner was these Constitutions and their pretended Laws finished but Thomas Arundall Arch-Bishop of Canterbury and the learned Clergy his Brethren Suffragans and Assistants fell to put it in execution and past sentence definitive upon William Sautre alias Chautre for an Heretick and delivered him over to the Secular Power viz. the Mayor and Sheriffs then of London to be put in execution and for fear said my Author that it should not be speedily enough done The Spanish Inquisition is no Law of God nor the Dominican Fryars that were deputed Inquisitors were no just Iudges of Heresie Neither was the English Clergy who were led by the same spirit See FOX Act. Mon. Vol. 1. Elizabeth Young denyed to swear in the dayes of Queen MARY Matth. 5.34 35 36 37. 23.16 17 18 19 20 21 22. Ier. 31.33 Heb. 8.10 11. Iames 5.12 Luke 23. chap. Act. 12.2 the Bishops called upon the King to make a Decre who thereupon did and sent it to the then Mayor and Sheriffs of London to put it in execution and the words of the Decree in the latter end of it are as followeth Provided alwayes according to the Law of
reigned in Jerusalem and he did that which was evil in the sight of the Lord after the abominations of the heathen for he built up again the high places which Hezekiah his Father had destroyed and he reared up the Altars for Baal and made a Grove as Ahab King of Israel did and worshipped all the host of heaven and he seduced the people to do more evil then did the Nations whom the Lord destroyed before all the Nations and made Judah also to sin with his Idols and he used inchantments Read 2 Kings 21. chap. and dealt with familiar spirits and wizards and observed times Now was not Manasseh one that did forsake the Lord and his commandments and did not he lead the peoplc on seduced them to do wickedly in serving strange gods and worshipping Idols in the houses of high places and thus you may see that the ground and foundation of the houses of high places which we in England call Cathedral Churches Churshes and Chappels was from the heathen and Idolatrous Kings and Rulers and popish Kings and others built up to worship their Idols in now in these our days are upheld in pretence to worship the true God in but I say that God dwells not in temples made with hands neither is he worshipped in them with those that assemble together in them for God is a Spirit and is worâ—hipped in spirit and in truth And now I will compare those houses of high places which Jeroboam Ahab Manasseh and the heathens made with those that we have in England which are falsly called Churches and see how far short they have fallen and how far they do now fall short of being the same or such like as they were First The founders or builders of those houses of high places that the Scripture speak of that I have before mentioned were built up by the heathen and idolatrous people at the command of the wicked and ungodly Kings and Rulers of the Earth such as Jeroboam Rehoboam Ahab and Manasseh were and now by hypocritical Kings and Rulers and idolatrous Kings are upheld and maintained So these that we have here in England were all of them built up by the popish Saxon Kings and other Idolaters I will onely instance some particulars of them as I sound them written in our English Histories About the year 604. by two of the Saxon Kings viz. Etholbert King of Kent and Segebert King of Essex was founded the greatest house of high places in London falsely called by the name of the Cathedral Church FOXES Acts Monumenâ—s Vol. 1. or St. Pauls Church and through the instigation of Etholbert King of Kent a Citizen of London began in the year 614. to build the house of high places at Westminster falsly called a Church And in the year 636. King Gilsus King of the Moreians began and founded the house of high places falsly called a Church at Winchester but it was finished by his son Kenwalcus And about the year 932. by King Athelstone was founded and by him builded the Cathedral at Exceter HOLLINS Chr. pag. 1009. as said Hollingshood in his Chronicle who hath said likewise that it is recorded in the History of the said Cathedral thus as followeth Atholstone the Cornish being subdued returned to the City which anciently was called Monbeton but now Exceter and theâ—e sitting down Anno Dom. 932. he repaired the Walls of the same City not much torn also he gave a certain pension for the sounding a Monestry for the Monks of the Family of God and St. Peter alias who served God and St. Peter And Hollingshood saith that in the year 1198. Pope Innocent the third established the erroneous Doctrine of Transubstantiation and as it appeareth in the Decratals made it an Article of the Symbole And in the year 1218. his next successor Honorius the third did confirm the same and by a Decree also did establish Reservation Candle-light and praying for the dead by which means the great number of Sacrificing and Massing pâ—iests did not onely encrease but Churches falsly so called and Chappels began in all places every-where to be builded and erected for to worâ—hip Images in and the Saxon Kings and others built Monasteries Abbies Nunneries Chantry-houses and Fryer-houses for their Monks Nunnes Priests Fryars Abbots And thus the founders or builders of your false Churches were Idolaters as those were spoken of in the Scriptures and it was one and the same Spirit of Error and Witchcraft that guided them to do them in rebellion against God for God never required it at their hands to do 2 King 17.12.15 Jer. 7.31 19.5 Secondly The Houses of high places that the heathen and the Idolatrous Kings of Israel built up were built so large for height length and breadth and so strange withall Iudges 16. 1 Sam. 5. that they did contain and hold thousands of people for the House that Dagon the god of the Philistine stood in was so large that it held about three thousand men and women upon the Roof and the House was full of men and women and the Lords of the Philistines were there And Jehu he proclaimed a solemn assembly for Baal 2 Kings 10. 1 Kings 18.22 and Jehu sent through all Israel and called for all the Prophets of Baal and all his servants and all the Priests of Baal and all the worshippers of Baal and they came all into the House of Baal and the House of Baal was filled from one end to another Now the prophets of Baal was in the dayes of Ahab four hundred and fifty men and sure his priests and his servants and his worshippers were many more for the House was filled with them from one end to the other as saith the Scripture So likewise the Houses of high places here in England which are falsly called Churches are for height length and breadth builded so strong especially the Cathedrals and some of the others that above in their Galleries and below they will hold thousands of men yea and the Princes and the Rulers and the Nobles and the Judges and the Priests that preach in them for hire and the Prophets that study or divine for money all in a Parish will but scarce fill them up from one end to the other and another to help them Thirdly The Houses of high places that Jeroboam and Ahab built they had Vestries and Vestments belonging to them and likewise they had men that had the charge over them take one for a pattern of all the rest 2 Kings 10 2â— And Jehu said unto him that was over the Vestry Bring forth Vestments for all the worshippers of Baal and he brought them forth Vestments So likewise the Houses of high places falsly called Churches here in England they have men appointed to take the charge of them and their Vestries too who are called by the Name of Churchwardens Vestry-men Clarks and Sexstones and these with Priests and the Vestry-men are the Rulers of
their false Church which is but a house of high places For first at the end or in the middle of some there is a high place called the Steeple where the formerly christened Bells hang and that place is a high place for pleasure and a place for profit by their ringing of their Bells for when that one is dead they mourn and ring Bells and get money and when one is marryed they ring the Bells and rejoice and get money in the high place and formerly the Bells was wont to be rung to keep evil spirits and tempests from their Towns and when that the Pope or Bishop cuâ—st any for a sin as they called it they used to curse them with Bell Book and Candle then the Bells was rung that all might know that a heâ—etick or some such like was curst at high Altar So with the Bells they bless and with the Bells they curse with the Bells they weep and with the Bells they rejoice with the Bells they take pleasure and with the Bells they got money and with the Bells they used to call people to worship Images and now with the Bells the people are called together to worship a god a far off that they know not and at the ringing the bells the priests make themselves ready to go pâ—each for their hire who has the chiefest place in their Church so called viz the Pulpit and then there is a high place at the other end called the Chancel and high places of each side called the Iles and a high place called the Vestry in some where formerly the priests Vestments and Robes and other trinckits formerly lay in and then a high place in the middle called the body of the Church And thus I have shewed wherein and how they are called houses of high places and I deny them to be Churches c. Fourthly In the houses of hlgh places that the heathens and the idolatrous Kings of Israel and Judah built there was pictures images or the likenesses of creatures made and set up in them to be worshipped as gods which were not God but Idols the workmanship of mens hands for Jeroboam he made in likeness two Calves of gold and the one he set up at the City called Dan and thither the people went to worship and the other he set up at Bethel and Jeroboam said unto the people These are thy gods O Israel that brought thee up out of Aegypt 1 Sam. 5.2 by Tho. Grashop And the Philistines god was Dagon and he was as some write made from the Navil downwards in the likeness of a Fish and upwards like a man and to this I refer the Reader to the Marginal Notes of the great Bibles And the god that Ahab served was Baal which was set up in the house at Samaria which Ahab built for Baal and Baal is taken for Ashteroth the Idol of the Zidonians which Jezabel caused to be worshipped 2 King 10.18 1 Kings 16.31 32. Iudg. 16. and Baal was made in the likeness of a Ewe or a Sheep read I say your Marginal notes of your great Bibles upon the second chapter of Judges verse 13. And Micah the man of Mount Ephraim he had two Images made of Silver a graven Image and a Moulten Image and they were set up in the House of Micah for Micah had a House of gods and he made an Ephod and a Teraphim Now all these gold and silver gods were the workmanship of mens hands which the Carpenter the Founder the Graver formed and fashioned in the likeness of the creature the which doing was forbidden of God Deut. 5.8 who said Thou shalt make thee no graven Image or any likeness of that that is in heaven above or which is in the earth beneath or that is in the waters under the earth And now I come to shew what manner of Pictures and Images we had and now have in our high places falsly called Churches here in England First There was a Picture called the Rood of Grace that was swayed up in a place called the Rood Loft and hung upon shrines which the people being seduced were led aside to worship for I will instance two or three particular Roods that the Reader may know what they were The first that I now am going to write of FOXES Acts Monuments Vol. 2. is a Rood that a Carpenter had made at a Town called Haddam in Lancashire in the fashion of an old man gaping and grinning in such a sort that their children were so frighted at it that they durst not look upon it whereupon the Inhabitants did not like it and because it was so ill savoured they would not have it But in the dayes of Queen Mary bloody Bonner commanded that a wel-favoured Rood should be made and of a tall stature which was done accordingly and the Rood was dressed in white and green and annointed with Oyle crept to and kist and weighed up and set in his old accustomed place called the Rood Loft in Pauls Cathedral Church so called by them and by Edmund Bonners Order the Bells were rung for joy at the setting up of the Wooden god alias the Rood Again I have read of another Idol which was called by the Name of the Rood of Dover Court unto which the people did much resort because a rumor was spread abroad among the people That the power of the Rood of Dover Court was so great that no man had power to shut the Church door so called where he stood therefore said they The door is fain to stand open night and day Whereupon one Robert King and Nicholas Marsh of Dodham and one Robert Debnam of Estborgholt being moved by the spirit of the Lord did like Gideon go in the night ten Miles and found the door of their Church open as was reported they took down the Rood from his shrine and carryed him about a quarter of a mile from his place where he stood and stroke fire with a Steel and a Flint and set fire to the Rood and burnt him for the which good act doing they all three good honest men did suffer death by hanging in Chains They had likewise in their Houses of high places falsly called Churches the Image of the Virgin-Lady Mary which they worshipped and called the Mother of God their Patroness and Protectress ever more in all adversity and therefore Thomas Arundal Arch-Bishop of Canterbury directed his Mandate to the then Bishop of London to warn people to say certain prayers at the toling of a Bell or ringing of Corphew his words were as followeth Thomas by the permission of God Arch-Bishop of Canterbury Primate of all England and Logate of the Suay Apostolike to the right Reverend our Brother the Lord ROBERT by the grace of God Bishop of of LONDON Greeting At the Request of the special Devotion of our Lord the King himself We command your Brotherhood straitly enjoyning you That you command the Subjects of your City
and Diocess and of all other Suffragans to worship our Lady MARY the Mother of God our Patroness and Protectoress evermore in all adversity with such like kind of Prayer and accustomed manner of ringing as the Devotion of Christs faithful people is wont to worship her at the ringing of Coure Lesson when before day in the morning ye shal cause them to ring that with like manner of Prayer and ringing she may be every where honored devoutly by the aforesaid Our and Your Suffragans and other subjects as well religious as Secular in your and their Monasteries and Collegiate Churches And they had likewise the Image of St. Petronel and the Image of St. Christopher and the Image of the Crucifix all which and more were worshipped with Profession bowing of the Knees Oblations offering of Frankincense going on Pilgrimage kissings and setting up of Tapers or Images of Wax lighted and burning before them according to a Decree made by Pope Gregory the third at a Council at Rome held in the year 732. Fifthly In the Houses of high places that the Heathen and the Idolatrous Kings of Judah and Israel built they made Altars and reared up in them Ahab he reared up an Altar in the House of Baal 1 King 16.32 Chron. 33.3 and Manasseh he reared up Altars for Baal and a Grove as Ahab King of Israel did whereon they burnt Incense And Jeroboam stood by the Altar and he offered upon the Altar and burnt Incense And so likewise there was in those Houses of high places falsly called Churches here in England Altars and Super-Altars Rails Transubstantiation Reservation of the Lords Body as they called it and Mass Mattens and Evening-song holy Bread and holy Water Auricular Confession Absolution and Blessing and Cursing with Bell Book and Candle and singing of Dirges and playing on the Organs and burning of Lamps Now Now all this stuff and more was fetcht out of the bottomless Pit and turned into Decres to be observed and done by both Priest and people according to the Decrees made by the Popes viz Sebevianus Vitalianus Pelagius Martin and Benidicto the third And the ground and the end of all which doing was but to maintain the filthy lusts of the learned men who were trained up at Oxford and Cambridge to do all these things Sixthly The Houses of high places were consecrated for Pope Felix the third made a Decree That the Churches so called should be made hallowed by none but by a Bishop And Pelagius a Pope he devised a Memento to be used at the consecrating of them And Anselm Arch-bishop of Canterbury by the permission of King Henry the first and about the sixth year of his reign assembled a great Council of the Prelates and Clergy of England together at Westminster in which Synod and other Councils by them it was decreed That no Churches as they called them should be hallowed before the necessary provision be made for the priests and for the Church to be maintained And again the high places that the Heathens and the idolatrous Kings built up Mâ—cca 10.83 84. Amos 6.13 were called by these Names following viz. Dagons House Dagons Temple Baals House and the House of High places that Jeroboam built up was called the Kings Chappel these Houses of high places are falsly called churches chappels Kings chappels Queens chappels Cathedal Churches and according to a device of Pope Felix the third they dedicated their Churches so called one to Christ and that is falsly called Christs Church and one to Peter and that is falsly called St. Peters Church and one to Paul and that is falsly called St. Pauls Church and others are falsly called by Name St. Georges Church St. James Church St. Maryes Church St. Katherns Church St. Bennits Church They might as well a called it Pope St. Benidicts Church and St. Martins Church or alias Pope Martins Church and Pope St. Nicholas Church Quest But some it is very like will say That their Churches are reformed of all such things as is before written To this I shall answer First The Names that was given them at their dedication by the Popes and popish bishops stands still as Christs Church St. Pauls Church St. Peters Church And again they are not yet reformed of all those PICTVRES and Images for still there remains the PICTVRES of men women and children in many of them and especially in and about London of Kings and Queens Earls Lords Ladyes and their children and others and in many places there is made by the Painters and others the likenesses of Angels Eagles Doves Lyons Wolves Hinds Asses Snakes the likeness of Boughs or Trees and the likeness of Water and the likness of the Sun Moon Stars and Firmament And their Churches so called are places of vanity and lightness and pleasures still and likewise they are places of false Worship Deut. 4.16 17 18 19. like the House of Rimmon still and they are Houses of Pictures and the likenesses of creatures is still in them which is contrary to what God did forbid the doing of saying Take ye therefore gâ—od heed unto your selves lest ye corrupt and make you a graven Image tâ—e similitude of any figure the likeness of male or female the likeness of any Beast that is on the earth the likeness of any winged Fowle that flyeth in the Air the likeness of any thing that creepeth on the ground the likeness of Fish that is in the waters beneath the earth for ye saw no similitude on the day that the Lord spake unto you in Horeb And so yet the Houses of high places here in England were never reformed but in part like those of Israel and Judah that Jeroboam Rehoboam Ahab Manesseh and of other of those Kings caused to be set up were but in part reformed until such time that King Josiah came 1 King 13.1 2 3. according to the Word of the Lord spoken by the prophet when Jeroboam stood by the Altar at Bethel to burn Incense of which reformation I have set down some particulars as followeth For although much of the Idolatry that Jeroboam Ahab and others had set up were pulled down destroyed at several times by other Kings that succeeded them yet the complaint was That the high places was left standing still and not pulled down And so say I that some Kings and Rulers that succeeded the Saxons here in England have reformed many things that the Saxon Kings and others did do but to this day the houses of high places falsly called Churches the Tythes and the Priests remain standing up still like the stump of Dagon For Asa King of Judah did that which was good and right in the eyes of the Lord his God for he took away the Altars of the strange gods 1 King 15.14 2 Chron. 14 15. chap. and the high places and he brake down the Images and cut down the Groves that his Fathers had made and Asa removed his Mother
and such were never made priests by the command of the Lord but by man onely for Ieroboam he returned not from the evil of his wayes but made again of the lowest of the people priests for the high places and whosoever would he consecrated him and he became one of the Priests of the high places after the manner of other Nations viz. the Heathen 1 Kings 13.33 34. 2 Chron. 13.9 and this thing became a sin unto the House of Ieroboam even to cut it off and to destroy it from off the face of the earth And the Kings of Judah they set themselves against the Lord and agaist his Anointed as the Kings of the Heathen did do so did they for they ordained priests to burn Incense in the high places in the Cities of Judah 2 Kings 23.5 Acts 14.13 and in the places round about Jerusalem unto Baal the Sun the Moon and the Planets viz. Mars Venus Mercury Iupiter and Saturn and to all the host of Heaven after the abomination of the heathen and the Kings of the earth made Iupiter a priest and Pharoah King of Aegypt he had made him priests gave them portions to eat the Land the priests of Pharoah had Gen. 47.22 26 2 Kings 17.13 was not sold with the rest of the Aegyptians and Baal had priests made for him Now in the dayes of these Kings of Israel and Judah God raised up his own prophets and sent them to declare against these priests false prophets which the Kings of Judah and Israel had made for the Houses of high places like unto other Nations and likewise against both the Kings 2 Chron. 36 1â— Ier. 25.3 4. the people and the high places too for all had transgressed very much after all the abominations of the Heathen go read and see the testimony that the man of God bare against Ieroboam 1 King 13.1 2 3 4. and of Elijah against Ahab and the prophets of Baal 1 King 18. chap. and the Vision that Isaiah saw in the dayes of Vzziah Jotham Ahaz and Hezekiah Kings of Judah Isa 1.1 2 3. concerning Judah and Jerusalem Thy princes said he are rebellious and companions for thieves every one loveth gifts and followeth after rewards And of such priests as they had made he said His Watchmen are blind they are all ignorant they are all dumb Dogs they cannot bark yea they are greedy dogs which can never have enough they are Shepherds that cannot understand they all look to their own way every one for his gain from his Quarters Isa 56.10 11 12. Ier. 1.1 2 3. 2.13 7.31 8.1 2. 19. chap. And Ieremiah to whom the Word of the Lord came in the dayes of King Iosiah and in the dayes of Iehoiakim King of Judah unto the end of the eleventh year of Zedekiah and unto the carrying away of Jerusalem captive saying My people have committed two great evils they have forsaken me the Fountain of living Waters and hewed them out Cisterns broken Cisterns that can hold no water they had forsook the Lord and his Commandments and his House at Ierusalem wherein he had placed his Name They have forsaken me said the Lord and have estranged this place both the Kings of Judah and the inhabitants of Ierusalem They have built also the high places of Baal and have burnt incense unto other gods and they have built the high places of Tophet which is in the Valley of the son of Hinnom which I commanded them not and the prophets prophesied by Baal and walked after things that do not profit And said the Lord the prophets prophesie lyes in my Name I sent them not so the Lord by his true prophet Jeremiah Ier. 14.14 Read Ier. 23. chap. whom hee sent himself disown'd those that the kings of the earth had made and sent forth neither have I said the Lord commanded them neither spake unto them they prophesie unto you said the Lord a false vision and a divination and a thing of naught and the deceit of their heart Ye may see that the prophets the priests and the high places that the kings of the earth 2 Kings 17 1â—â— 15. Ier. 7.31 19.5 who sate and took counsel together and built high places and made priests for them that was such a work and is such a work now as God never required at their hands to do for the Lord disowns all and said Who hath required this at your hands I commanded them not nor spake it neither came it into my minde and those priests they preacht for hire and studyed or divined for mony but such the Lord never sent for see Ezekiels testimony against them Ezek. 13. chap. of Israel And in chap. 22. against both the princes prophets priests and people of Ierusalem And likewise in chap. 34. against the shepherds of Israel And Hosea he bate testimony against them Hos 4.6 7 8 9. 5.1 8.3 4 5. 10.8 And Amos he bare testimony against them Amos. 7.9.10.11.12.13 ver And Miaah he bare his testimony against them also Mic. 1.5 3.1.2.3.5.9.10.11.12 ver and Zachariah 11.17 And thus you may here all see how the Lord God by his prophets disowned and abhorr'd the works of the Kings and Rulers of the Earth and peoâ—le for making Images and worshipping of them and for building up of Houses of high places such as are now called Churches and likewise for their consecrating and ordaining of priests for those high places Well then was it a sin in those days And do not the Kings and Rulers of the earth that do the same things either in whole or in part now commit sin as well as they did And do ye think that the Lord God does not abhor their works now as he did then And do ye think ye Rulers of England priests and people to escape the judgements of the Lord for your doing of such things more then they Or do you think that they were greater sinners then you are I tell you nay for except ye repent ye shall all likewise perish You see that many generations passed before King Iosiah came and what do you think that the Lord cannot raise up the like in England to do the like work here as Iosiah did do and proâ—per in it likewise till it is finished I tell you all That your time is drawing on and a reward for your works you shall be sure of for such as you have sown such you shall reap for in aâ—l that ye have done ye have but sown to the flesh and of the flesh ye shall reape death and destruction from the Lord God Dist 23 â—ist 3. Can. ADRIANUS â— P. FOXES Acts 1 oMnumentt Vol. 1. Constitutions Canons 32 39. And now I shall shew you that read this Treatise what I have read and gathered out of Histories how that the Rulers of the Earth have with the Pope made Cardinals Bishops Deacons Suffragans Priests
persons so offending their aiders comforters counsellors consenters and abettors therein being thereof convinced in form under-written by the Authority abovesaid shall be deemed and adjudged Hereticks and every such offence shall be adjudged manifest Heresie and that every such offender and offenders shall therefore have and suffer judgement execution pain and pains of death by way of burning without any abjuration Sanctuary or benefit of Clergy to be therefore permitted had allowed admitted or suffered and likewise the forfeiture of all the Estate real or personal to the King c. And by the same Parliament it was likewise enacted That Parliament confirmed the Spanish Inquisition The Oath for the Commissioners of the bloody Inquisition That for the more effectual execution of the Premises full Authority of Inquision of all such Heresies c. should be committed and directed down into every Shire to certain persons provided that the Arch-Bishop or Bishop or his Chancellor or his Commissary to be one and that every person that should be named Commissioner in this Inquisition should first take a corporal Oath the tenor of which Oath here ensueth Ye shall swear that ye to your cunning wit and power shall truly and indifferently execute the Authority to you given by the Kings Commission made for correction of Hereticks and other offendors mentioned in the same Commission without any favor affection corruption dread or malice to be born to any person or persons as God you help and all Saints c. All you Rulers and Magistrates of England that swear and take Oaths what spirit is it that teaches you to frame Oaths leads you to swear Oaths and to give Oaths to men or women Heb. 6.16 Exod 22.10 11. 1 Kings 8.31 were they that forged the Oath above-written and sware and required people to take the said Oath guided by the spirit of God so to do yea or nay And again Was that Oath the Oath of the Lord that they had forged to be taken yea or any Did the Pope and his Adherents give or administer the Oath of the Lord to any yea or nay Was the Pope and his Adherents taught by the spirit of God to frame Oaths to be taken yea or nay Or did the spirit of God lead the Pope and his Adherents to swear and to take Oaths against the Saints and Servants of God whom they persecuted to death yea or nay I say Nay the spirit of God neither taught them to make or to forge Oaths neither did the spirit of God teach or guide them to swear by their own forged out of the bottomlesse pit Oaths Neither are Parliaments nor Councils in these our dayes taught by the spirit of God to make Oaths nor doth the spirit of God teach them to swear neither by the Bible or by their hand Iames 5.12 Matth. 5.34 35 36. 23.16 to 22. or by any other creature or part of any creature nor by any of their framed Oaths but the spirit of God did teach and does teach the contrary now as it did in the dayes of Christ and the Apostles which spirit I own and obey but that spirit that frames Oaths which are not the Oath of God and swears and requires people to swear by an Oath forged out of the bottomlesse pit FOX Act. Mon. Vol. 2. L. CROMWEL made Earl of Essex Great Chamberlaine of ENGLAND and Vice-goâ—â—rnor to the King I deny that spirit and its practise for it is not the spirit of God but the power of the prince of the Aire that rules in the hearts of the children of disobedience I have read in the Book of Martyrs of one Thomas Lord Cromwel that in the dayes of King Henry the eigth did this Nation of England a deal of good service as the story of his life death doth relate how profitable an Instrument he was in destroying Abbies Monasteries Nunneries c. and routing out of the Land the works of the Monks Fryars Nuns and other such like brutish drones and pulled down the Rood called the Rood of Grace and all his Engines and shewed them openly at Pauls Crosse with the blood of a Duck which the papists made the people to believe it was the blood of Hailes and other such like pieces of Idolatry and Witchcraft he removed out of the way that the people was seduced by with the learned men of Oxford and Cambridge So likewise he was an Instrument to discover the treachery of the Bishops and the Clergy who had sworn to be true to the King and afterwards swore also to be so to the pope and for the proof of the same he produced a copy of their oath to the pope which was read in the Convocation-House before them and the matter was so plain that they could not deny it And likewise Thomas Lord Cromwell presented the Bible to the King and obtained License that the same might freely passe to be read amongst all his subjects This Bible was of the lesser volume but a Bible of a large Volume began to he printed at Paris with an intent of Marginal Notes to it of which the said Lord Cromwel was a great helper of it forward At which the Clergy was offended and the cursed Bishops bringing their purpose to passe brought Thomas Lord Cromwell out of favor with the King and after to his death For after the six Articles with the penalty annexed to them and the full Authority of the bloody Inquisition was confirmed then the said Thomas Lord Cromwell being in the Council-chamber was suddenly apprehended and committed to the Tower of London and sundry crimes surmizes objections and accusations as they called them were brought against him c. The best of men in their generations have alwayes been counted Hereticks by they who are Hereticks indeed 1. The first and chiefest Article that they had against him to accuse him with was above all others Heresie alias an Heretick 2. That he was a supporter of them whom they counted for Hereticks as Barns Clark and many others who he by his Authority and Letters written to the Sheriffes and Iustices in divers Shires rescued and discharged out of Prison And I say he did well in so doing 3. That he did disperse among the Kings subjects great numbers of Books containing as they said manifest matter of much Heresie Diffidences and Misbeliefe was their manifest Heresie in the Bible that he disperst abroad let the Hereticks themselves answer 4. That he caused to be translated into our English Tongue books comprizing matter expresly against their Sacrament of the Altar and that after the translation thereof he commended and maintained the same for good and Christian Doctrine and good reason he should so do 5. They charged him with some hainous words spoken against the King in their falsly called Church of St. Peter the Poor in the month of March so called in the thirteenth year of the Kings reign which was about 18. years before but
proud nor wanton nor given to filthy lucre to run in the way of Baalam for gifts and rewards neither were they any persecutors fighters quarrellers c. but were in all generations persecuted stoned whipped stocked and imprisoned and put in Dungeons and hailed out of the worlds Synagogues or falsly called churches and brought before Magistrates and by the Devil some were cast into prison many slain which for the most part was done by the means of the priests the false prophets for said Christ O Jerusalem Jerusalem Matth. 23.37 1 Kings 12.4 18.4 22. c. 24 27. v. 2 Chr 24.21 Jer. 20 1 2 3. 26.7 8 11. 28.1 4 6. Amos 7.10 11 12 13. Matth. 26.34 Acts 5.24 25 33. Acts 7.54 58. 12.2 3 4. 14.19 Acts 16 22 23 24. Acts 21.27 28. 2 Cor. 11.24 25 26 27 28. thou that killest the prâ—phets and stonest them which are sent unto thee And the chiefe priests and all the people transgressed very much after all the abominations of the heathen and mocked the Messengers of God and despised his word and misused his Prophets c. Read the Scriptures quoted and see how they were misused and by whom And again the Prophets of the Lord and the Apostles and true Ministers of the Gospel they did not preach for hire nor did they study or divine for money as the false ones did Mich. 3.11 and do still Neither did they seek for gaine from their quarters as the false ones did Isa 56.10 11. and do still Neither did they feed themselves with the fat and clothe themselves with the wool as the false ones did Ezek. 34. and do still Neither did they bite with their teeth nor prepare war against them that put not into their mouths as the false ones did Mic. 3.5 and do still Neither did the true Prophets nor the Apostles or the true and faithful Ministers of the Gospel steal the word from their neighbour and then cry and say Thus saith the Lord when the Lord had not spoken to them as the false ones did Jer. 23.3 chap. 14. v. 19. and do still Neither did the true Prophets and Apostles and Ministers of the Gospel come before they were called nor run before they were sent of the Lord as the false ones did Jer. 14.15 23.32 and do still by a carnal commandment of manl Neither had the true Prophets nor the Apostles and Ministers of Christ any Lands and Houses appointed them by the Kings of the earth for a certain dwelling place upon the earth as said Paul 1 Cor. 4.11 Heb. 11.37 36. as the false ones had Gen. 47.22 26. 1 Kings 18.19 and have so to this day Parsonages Vicarages Rectories and Glebe-Lands here in England which was given to the Pope and his Adherents viz. the Clergy who were called the Church with their high places all together by popish Saxon Kings and others as hereafter shall appear out of their own Records for see the Oration of King Edgar one of the Saxon Kings to the Clergy as followeth in part Fox Act. Mon. Vol. 1. Let said he the great devotion of our Ancestors move you whose Alines the madness of the Clerks doth abuse My Great-Grandfather as ye know gave the tenth part of all his Lands to the Churches and Abbyes And my Great-Great-Grandfather Alferdus of holy memory thought it not meet to spare his Treasures his Goods nor Costs nor Rents that he might enrich the Church My Grandfather the elder Edward your Father-hood viz. the Pope is not ignorant of how great things he gave to the Churches it becometh you to remember with what gifts my Father and his Brothers did enrich Christs Altars c. But by the way take notice of another piece of service that was done by another of those Kings that is Oswald King of Northumberland when he went to fight against Cadwalla set up at Hevenfield in Northumberland an altar and a cross unto which he kneeled down and prayed for victory Anno 635. The Donations and Priviledges granted and given by King Ethelbald to religious men of the Church as he called them It is wont for the most part to come to passe that by reason of the uncertain changing of the times that those things which have been confirmed by the testimony and counsel of many faithful persons without any consideration of reason may be dangâ—rously and fraudulently dispersed so as to come to nought by the contumacy and dissembling devices of many unlesse they be committed to eternal memory by the Authority of Letters with the testimony of Hand-Writers Wherefore I Ethelbald King of the Marshes for the love of the heavenly Country and a remedy for my soul have foreseen that I must take care that I make it free for some good work in every bond of the beloved for because that Almighty God through the mercy of his clemency without any desert of mine hath bestowed upon me the Scepter of Government therefore I do willingly retribute unto him out of that which he hath given for this cause Whilest I live I grant this Donation That all Monasteries and Churches of my Kingdom be made free from publike charges and labours and burdens excepting onely the building of Towers and Bridges which are no more profitable for any thing at any time Let the servants of God have a peculiar freedom in the fruits of the Woods and fields and in taking of fish Let them not give any gifts either to Kings or Princes unlesse it be of their own accord but let them be free to serve God c. Now followeth the second gift given by the abovesaid King to the Clergy The Priviledges and Donations given by Ethelbald to the Clergy Anno. 844. Our Lord reigning for ever Forasmuch as in our dayes we see dangerous times are upon us by reason of burning of Warres and taking away of our Riches and the most cruel depredations of barbarous Enemies and of the Paganish Nations wasting us therefore I Ethelbald King of the East-Saxons with the Council of my Bishops and Princes have avouched it as wholesom counsel and an uniform remedy That I grant an Hereditary Portion of Lands to God and St. Peter and all the Saints by a perpetual right to be possessed to wit a part of my Land that it may be secure and free from all secular services and tributes to the King both great and small without taxes which we call Witterden and that it may be free from all things for the remission of our souls and of our sins to the serving of God only without any expedition or building of a Bridge or fortifying of a Tower that so they may without ceasing pour out prayers to God for us so much the more diligently to the end that we lessen their servitude in some measure c. So now here you may see by these gifts above written of what persons they were that gave and setled the Parsonage-Lands Glebe-Lands
Vicarage-Lands and other Lands and likewise for what use the parties gave them the end wherefore they gave them and by this you may see how the Kings of the earth provided for the Clergy of their own and the Popes making but for the Prophets and Apostles and Ministers of Christ they would not provide any such things for them but instead thereof they and their Churches provided for them Prisons Dungeons Whips Stocks Bridewells Saws Swords Wracks Fire and Faggots And as for the Messengers and Ministers of Christ that he ordained and sent they would not receive them into their Houses nor their Doctrine neither but those who they ordained and consecrated themselves See Cesar Due by Tho. Bradley D.D. and Minister of Nettlebed in Oxfordshire but not Minister of Christ. or such as were made by a carnal commandment by the Pope and his Adherents or by a Commission of Tryers that come in their own names and not in the Name of the Lord such are received and provided for and called by them Master and a House and Land for a certain dwelling place is prorided for them worth 100. l. or 200. l. more or lesse by the year for the Rectory of Alsford in Hampshire stands in one of the Kings Books at 29. l. a yeer but said Bradley It was let at 450. l. communibus annis viz. one year with another beside a reserve of 30. l. a yeer that the Rector lived in himself And this was not sufficient but the Kings of the earth have taken away from the people and given to their Ministers as their servants to preach them up their Fields their Vinyards and their Olive-yards even the best of them and given them to their servants and the tenth of the peoples sheep and the tenth of their seed and of their vinyards and given them to their Priests Ministers and servants And thus the Kings of the earth have done according as God bad Samuel tell the people the King they asked for would do 1 Sam. 8.1 to the 18. But some it is like will say that the Kings gave their own lands to the Clergy Read Hollinshead Chron. Fox Act. Mon. Vol. 1. But I say How came the Saxon Kings by their Lands here in England that they gave to the Clergy Did they not take it from the people by their Swords And did not William the Conqueror do the like And did not the Saxon Kings and William the Conqueror prove tyrants to the people and treacherous likewise And one thing I do grant that is this That the Kings or Rulers of the earth may with the consent of the people assembled in counsel raise money for the publike good that is for the defence of the Nation and for the preservation of the Nations peace and welfare at home or abroad by Land and Sea and defence of the nations enemies But I say again That the Kings and Rulers of the earth ought not to take away the peoples Goods or the Fruits of their labour nor the increase of their seed nor the increase of their Flock or Herd or their Vinyard to give unto others nor to sell unto others Isa 1.23 Hos 4.6 7 8 9 Lam. 4.13 as some Kings of this Nation have done and taken away from the people the tythes and sold them to Improprietors others they gave to their own Ministers which thing is not good but evil and abomination in the sight of God and the buyer and the receiver are as bad as the seller and the giver But some will say it is like Must not our Ministers be maintained how should they live for they cannot work for they were never brought up to work and they cannot starve Thus I answer That they are big enough and strong enough to work therefore it is now time for them to begin to labour with their hands the thing that is good Act. 20.33 34. 1 Cor. 4 12. 1 Thes 2.9 2 Thess 3.6 7 8 9 10 11. and in the sweat of their brows to eat their own bread for our order is That they that will not work shall not eat provided that they be strong and able to work as your Ministers are and they that set them to work let them pay them their wages out of their own Purses and not out of theirs that own them not And again The true Prophets and Apostles and Ministers of the Gospel that Christ sent they did not take tythes nor gifts nor rewards for preaching nor prophesying for tythes was not the Gospel that they liv'd by But those Ministers that the Kings and Kulers of the earth the Pope and his Adherents make and sent forth they take gifts and rewards and tythes for their preaching therefore they commit sin with greedinesse and do the thing that is not right in the sight of God for God did not require tythes to be paid to those Ministers that are made and sent out by the Kings and Rulers of the earth the Pope and his Adherents but when God required tythes and first fruits to be paid he required that the tythes and first fruits should be paid to the Levites Aaron and his sons whom God did â—et apart to minister in the Priests office Exod. 24.12 Lev. 27.30 to 34. Ioh. 1.17 and for the service of the Tabernacle of the Congregation Exod. 28.11 Numb 3.12 Heb. 7.5 I find in the Scripture that God gave the Law in Mount Sinai unto Moses for the children of Israel to observe and keep even the Law which was a shadow of good things then to come for said Iohn The Law was given by Moses but grace and truth came by Iesus Christ Now I say Deut. 26. chap That Law by which the children of Israel was commanded to pay tythes was given in Mount Sinai to Moses for the children of Israel to observe and keep when they came into the Land of Canaan Heb. 10.1 Deut. 7.6 7 8. 14.2 Ps 147.19 20. And this Law which was a shadow of good things to come was committed unto the people of Israel to observe and keep and to no other Nation for the Lord God had chosen them to be a peculiar people unto himself above all people that were upon the face of the earth and said David He hath shewed his word unto Iacob his Statutes and his Iudgements unto Israel he hath not said David dealt so with any Nation for his judgements they have not known And Paul said Rom. 3.1 2. That unto them were committed the Oracles of God And now I come to write more largely of tythes then hitherto I have written Exod. 34 26 27 28 29. Lev. 27.30 to 34. Deut. 10.8 9 10 11 12 13. 18.1 2 3 4. Deut. 12.10 11 12. 26 1 2. 19. v. 25. c. Lev. 27.30 32. Exod. 34.26 Mal. 3.8 9 10 First I finde that God did not command or require any people to pay tythes and first fruits but only by