according to the Act of Parliament in this behalf having fully advised herein with Our Metropolitan and with Our Commissioners authorised under Our great Seal for causes Ecclesiasticall have thought good to give them free leave to treat in Convocation and agree upon certain other Canons necessary for the advancement of Gods glory the edifying of his holy Church and the due reverence of his blessed Mysteries and Sacraments that as We â—ver have been and by Gods assistance by whom alone We reign shall ever so continue carefull and ready to cut off superstition with one hand so We may no lesse expell irrâ—verence and profanenesse with the other whereby it may please Almighty God so to blesse Vs and this Church committed to Our government that it may at once return unto the true former splendour of Vniformity Devotion and holy Order the luster whereof for some yeers by past hath been overmuch obscured through the devices of some ill affected to that Sacred Order wherein it had long stood from the very beginning of the Reformation and through inadvertencie of some in authority in the Church under Vs We therefore by vertue of Our Prerogative Royall and Supream authority in causes Ecclesiasticall by Our severall and respective Letters Patents under Our Great Seal of England dated the fifteenth day of Aprill now last past and the twelfth day of May then next following for the Province of Canterbury And by Our like Letters Patents dated the seven and twentieth day of the same mâ—neth of Aprill and the twentieth day of the moneth of May aforesaid for the Province of York did give and grant full free and lawfull libertie licence power and authoritie unto the said Lord Arch-bishop of Canterbury President of the said Convocation for the Province of Canterbury and unto the said Lord Arch-bishop of York President of the said Convocation for the Province of York and to the rest of the Bishops of the said Provinces and unto all Deanes of Cathedrall Churches Arch-deacons Chapters and Colledges and the whole Clergie of every severall Diocesse within the said severall Provinces and either of them that they should and might from time to time during the present Parliament and further during Our will and pleasure conferre treat debate consider consult and agree of and upon Canons Orders Ordinances and Constitutions as they should think necessary fit and convenient for the honour and service of Almighty God the good and quiet of the Church and the better government thereof to be from time to time observed performed fulfilled and kept as well by the said Arch bishop of Canterbury and the said Arch-bishop of York the Bishops and their successours and the rest of the whole Clergie of the said severall Provinces of Canterbury and York in their severall Callings Offices Functions Ministeries Degrees and Administrations As by all and every Dean of the Arches and other Judges of the said severall Arch-bishops of Courts Guardians of Spiritualties Chancellours Deanes and Chapters Arch-deacons Commissaries Officials Registers and all and every other Ecclesiasticall Officers and their inferiour Ministers whatsoever of the same respective Provinces of Canterbury and York in their and every of their distinct Courts and in the order and manner of their and every of their proceedings and by all other persons within this Realm as farre as lawfully being members of the Church it may concern them as in Our said Letters Patents amongst other Clauses more at large doth appear Now forasmuch as the said Lord Arch-bishop of Canterbury President of the said Convocation for the Province of Canterbury and the said Arch-bishop of York President of said Convocation for the Province of York and others the said Bishops Deans Arch-deacons Chapters and Colledges with the rest of the Clergie having met together respectively at the time and places before mentioned respectively and then and there by vertue of Our said authority granted unto them treated of concluded and agreed upon certain Canons Orders Ordinances and Constitutions to the end and purpose of Vs limited and prescribed unto them and have thereupon offered and presented the same unto Vs most humbly desiring Vs to give Our Royall assent unto the same according to the form of a certain Statute or Act of Parliament made in that behalf in the 25th yeer of the Reign of King Henry the eighth and by Our said Prerogative Royall and Supream authority in Causes Ecclesiasticall to ratifie by Our Letters Patents under Our great Seal of England and to confirm the same The Title and Tenour of them being word for word as ensueth Constitutions and Canons Ecclesiasticall treated upon by the Archbishops of Canterbury and York Presidents of the Convocations for the respective Provinces of Canterbury and York and the rest of the Bishops and Clergie of those Provinces And agreed upon with the Kings Majesties Licence in their severall Synods begun at London and York 1640. In the yeer of the Reign of our Soveraign Lord CHARLES by the grace of God King of England Scotland France and Ireland and Sixteenth I. Concerning the Regall power WHereas sundry Lawes Ordinances and Constitutions have been formerly made for the acknowledgment and profession of the most lawfull and independent authority of our dread Soveraign Lord the Kings most Excellent Majestie over the State Ecclesiasticall and Civil We as our dutie in the first place bindes us and so far as to us appertaineth enjoyn them all to be carefully observed by all persons whom they concern upon the penalties in the said Laws and Constâ—tutions expressed And for the â—uller and clearer instruction and information of all Christian people within this Realm in their duties in this particular We do further ordain and decree That every Parson Vicar Curate or Preacher upon some one Sunday in every quarter of the yeer at Morning prayer shall in the place where he serves treatably and audibly read these explanations of the Regall power here inserted THE most High and Sacred order of Kings is of Divine right being the ordinance of God himself founded in the prime Laws of nature and clearly established by expresse texts both of the old and new Testaments A supream Power is given to this most excellent Order by God himself in the Scriptures which is That Kings should rule and command in their severall dominions all persons of what rank or estate soever whether Ecclesiasticall or Civill and that they should restrain and punish with the temporall sword all stubborn and wicked doers The care of Gods Church is so committed to Kings in the Scripture that they are commendâ—d when the Church keeps the right way and taxed when it runs amisse and therefore her government belongs in chief unto Kings For othâ—rwise one man would be commended for anothers care and taxed but for anothers negligence which is not Gods way The power to call and dissolve Councels both nationall and provincial is the true right of all Christian Kings within their own Realms or Territories And
CONSTITUTIONS AND CANONS Ecclesiasticall Treated upon by the ARCHBISHOPS of Canterbury and York Presidents of the Convocations for the respective Provinces of Canterbury and York and the rest of the Bishops and Clergie of those Provinces And agreed upon with the KINGS Majesties License in their severall Synods begun at London and York 1640. In the yeer of the Reign of our Soveraign Lord Charles by the grace of God King of England Scotland France and Ireland the Sixteenth And now Published for the due observation of them by His Majesties Authority under the Great Seal of England LONDON Printed by ROBERT BARKER Printer to the Kings most Excellent Majestie And by the Assignes of JOHN BILL 1640. CHARLES By the grace of GOD King of England Scotland France and Ireland Defender of the Faith c. To all to whom these presents shall come Greeting Whereas our Bishops Deanes of Our Cathedrall Churches Arch-deacons Chapters and Colledges and the other Clergie of every Diocesse within the severall Provinces of Canterburie and Yorke being respectively summoned and called by vertue of our severall Writs to the most Reverend Father in God Our right trustie and right welbeloved Counceller William by divine providence Lord Arch-bishop of Canterburie Primate of all England and Metropolitan And to the most Reverend Father in God Our right trustie and welbeloved Counceller Richard by divine providence Lord Arch-bishop of York Primate and Metropolitan of England respectively directed bearing date the twentieth day of Februarie in the fifteenth yeer of Our reign to appear before the said Lord Arch-bishop of Canterburie in Our Cathedrall Church of S. Paul in London And before the said Lord Arch-bishop of York in the Metropolitan Church of S. Peter in York the fourteenth day of April then next ensuing or elswhere as they respectively should think it most convenientâ— to treat consent and conclude â—pon certain difficult and urgent affairs contained in the said Writs Did thereupon at the time appointed and within the Cathedrall Church of S. Paul and the Metropolitan Church of S. Peter aforesaid assemble themselves respectively together and appear in severall Convocations for that purpose according to the said severall Writs before the said Lord Arch-bishop of Canterburie and the said Lord Arch-bishop of York respectively And forasmuch as We are given to understand that many of Our subjects being misled against the Rites and Ceremonies now used in the Church of England have lately taken offence at the same upon an unjust supposall that they are not onely contrary to Our laws but also introductive unto Popish superstitions whereas it well appeareth unto Vs upon mature consideration that the said Rites and Ceremonies which are now so much quarrelled at were not onely approved of and used by those learned and godly Divines to whom at the time of Reformation under King Edward the sixth the compiling of the Book of Common Prayer was committed divers of which suffered Martyrdome in Queen Maries dayes but also again taken up by this whole Church under Queen Elizabeth and so duely and ordinarily practised for a great part of her Reign within the memory of divers yet living as that it could not then be imagined that there would need any Rule or Law for the observation of the same or that they could be thought to savour of Popery And albeit since those times for want of an expresse Rule therein and by subtile practises the said Rites and Ceremonies began to fall into disuse and in place thereof other forrain and unfitting usages by little and little to creep in Yet forasmuch as in Our own Royall Chappels and in many other Churches most of them have been ever constantly used and observed We cannot now but be very sensible of this matter and have cause to conceive that the authors and fomentors of these jealousies though they colour the same with a pretence of Zeal and would seem to strike onely at some supposed iniquity in the said Ceremonies Yet as We have cause to fear ayme at Our own Royall person and would fain have Our good Subjects imagine that We Our Self are perverted and do worship God in a superstitious way and that we intend to bring in some alteration of the Religion here established Now how far We are from that and how utterly We detest every thought therefore We have by many publike Declarations and otherwise upon sundry occasions given such assurance to the world as that from thence We also assure Our Self that no man of wisdom and discretion could ever be so beguiled as to give any serious entertainment to such brain-sick jealousies and for the weaker sort who are prone to be misled by crâ—fty seducers We rest no lesse confident that even of them as many as are of loyall or indeed but of charitable hearts will from henceforth utterly banish all such causlesse fears and surmises upon these Our sacred professions so often made by Vs a Christian Defender of the Faith their King and Soveraign And therefore if yet any person under whatsoever mask of zeal or counterfeit holinesse shall henceforth by speech or writing or any other way notwithstanding these Our right hearty faithfull and solemn protestations made before him whose Deputy We are against all and every intention of any Popish innovation be so ungracious and presumptuous as to vent any poisoned conceits tending to such a purpose and to cast these devilish aspersions and jealousies upon Our Royall and godly proceedings We require all Our loyall Subjects that they forthwith make the same known to some Magistrate Ecclesiasticall or Civill And We straightly charge all Ordinaries and every other person in any authority under Vs as they will answer the contrary at their utmost perill that they use no palliation connivence or delay therein but that taking particular information of all the passages they do forthwith certifie the same unto Our Court of Commission for causes Ecclesiasticall to be there examined and proceeded in with all fidelity and tendernesse of Our Royall Majestie as is due to Vs their Soveraigne Lord and Governour But forasmuch as We well perceive that the misleaders of Our well minded people do make the more advantage for the nourishing of this distemper among them from hence that the foresaid Rites and Ceremonies or some of them are now insisted upon but onely in some Diocesses and are not generally revived in all places nor constantly and uniformly practised thorowout all the Churches of Our Realm and thereupon have been lyable to be quarrelled and opposed by tâ—em who use them not We therefore out of Our Princely inclination to Vniformity and peace in matters especially that concern the holy worship of God proposing to Our self herein the pious examples of King Edward the sixth and of Queen Elizabeth who sent forth Injunctions and Orders about the divine Service and other Ecclesiasticall matters and of Our dear Father of blessed memory King James who published a book of Constitutions and Canons Ecclesiasticall and
Synod against the Books of Socinianisme shall also extend to the makers importers printers and publishers or dispersers of any Book writing or scandalous Pamphlet devised against the discipline and government of the Church of England and unto the maintainers and abettors of any opinion or doctrine against the same And further because there are sprung up among us a sort of factious people despisers and depravers of the Book of Common prayer who do not according to the Law resort to their parish Church or Chappel to joyn in the publique prayers service and worship of God with the congregation contenting themselves with the hearing of Sermons onely thinking thereby to avoid the penalties due to such as wholly absent themselves from the Church We therefore for the restraint of all such wilfull contemners or neglecters of the Service of God do ordain that the Church or Chappell Wardens and Questmen or Sidemen of every parish shall be carefull to enquire out all such disaffected pâ—rsons and shall present the names of all such dâ—linquents at all Visitations of Bishops and other Ordinaries And that the same proceedings and penalties mâ—ntioned in the Canon aforesaid respectively shall be used against them as against othâ—r Recusants unlesse within one whole moneth after they are â—irst denounced they shall make acknowledgement and reformation of that their fault Provided alwayes that this Canon shall not derogatâ— from any other Canon Law or Statute in that behalf provided against those Sectaries VI An Oath injoyn'd for the preventing of all Innovations in Doctrine and Government THis present Synod being desirous to declare their sincerity and constancie in the profession of the Doctrine and Discipline already established in the Church of England and to secure all men against any suspition of revolt to Poperie or any other superstition decrees that all Arch-bishops and Bishops and all other Priests and Deacons in places â—xempt or not exempt shall before the second day of November next ensuingâ— take this Oath following against all Innovation of Doctrine or Discipline and this Oath shall be tendred them and every of them and all others named after in this Canon by the Bishop in person or his Chancelour or some grave Divines named and appointed by the Bishop under his seal and the said Oath shall be taken in the presence of a publique Notarie who is hereby râ—quired to make an Act of it leaving the Universities to the Provision which followes The Oath is I A. B. Do swear That I do approve the Doctrine and Discipline or Government established in the Church of England as containing all things necessary to salvation And that I will not endeavour by my self or any other directly or indirectly to bring in any Popish Doctrine contrary to that which is so established Nor will I ever give my consent to altâ—r the Government of this Church by Arch-bishops Bishops Deanes and Arch-deacons c. as it stands now established and as by right it ought to stand nor yet ever to subject it to the usurpations and superstitions of the Sea of Rome And all these things I do plainly and sincerely acknowledge and swear according to the plain and common sence and understanding of the same words without any equivocation oâ— mentall evasion or secret râ—servation whatsoever And this I do heartily willingly and truely upon the faith of a Christian So help me God in Jesus Christ And if any man Beneficâ—d or Dignified in the Church of England or any othâ—r Ecclesiasticall pâ—rson shall refuse to take this Oath the Bishop shall give him a moneths time to inform himsâ—lf and at the moneths end if he refuse to take it he shall be suspended ab Officio and have a second moneth granted and if then he refuse to take it he shall bâ— suspended ab Oâ—fiâ—io Beneficio and have a third moneth granted him for his better information but if at the end of that moneth he refuse to take the Oath above-named he shall by the Bishop be deprived of all his Ecclâ—siasticall Promotions whatsoever and execution of his function which he holds in the Church of England And we likewise Constitute and Ordain That all Masters of Arts the sons of Noble-men onely excepted all Bachelours and Doctors in Divinity Law or Physick all that are licenced to practise Physick all Registers Actuaries and Proctors all School-masters all such as being natives or naturalized do come to be incorporated into the Universities here having taken a Degree in any forraign Univeâ—sity shall be bound to take the said Oath And we command all Governours of Colledges and Halls in either of the Universities that they administer this said Oath to all persons resident in their severall Houses that have taken the degrees before mentioned in this Canon within six moneths after the publication hereof And we likewise Constitute That all Bishops shall be bound to give the said Oath unto all those to whom they give holy Orders at the time of their Ordination or to whomsoever they give Collation Institution or Licence to Preach or serve any Cure VII A Declaration concerning some Rites and Ceremonies BEcause it is generally to be wished that unity of Faith were accompanied with uniformity of practisâ— in the outward worship and service of God chiefly for the avoiding of groundlesse suspitâ—ons of those who are weak and the malicious aspersions of the professed enemies of our Religion the one fearing Innovations the other flattering themselves with a vain hope of our backslidings unto their Popish superstition by reason of the situation of the Communion Table and the approaches thereunto the Synod declareth as followethâ— That the standing of the Communion Table side-way under the East window of every Chancell or Chappell is in its own nature indifferent neither commanded nor condemned by the Word of God either expresly or by immediate deduction and therefore that no Religion is to be placed therein or scruple to be made thereon And albeit at the time of reforming this Church from that grosse superstition of Popery it was carefully provided that all meanes should be used to root out of the mindes of the people both the inclination thereunto and memory therof especially of the Idolatry committed in the Masse for which cause all Popish Altars were demolished yet notwithstanding it was then ordered by the Injunctions and Advertisements of Queen Elizabeth of blessâ—d memory that the holy Tables should stand in the place where the Altars stood and accordingly have been continued in the Royall Chappells of three famous and pious Princes and in most Cathedrall and some Parochiall Churches which doth sufficiently acquit the manner of placing the said Tables from any illegality or just suspition of Popish superstition or innovation And therefore we judge it fit and convenient that all Churches and Chappels do conform themselves in this particular to the example of the Cathedral or Mother Churches saving alwaies the generall liberty left to the Bishop by Law during the time